{"id":101704,"date":"2017-07-06T06:07:11","date_gmt":"2017-07-05T23:07:11","guid":{"rendered":"https:\/\/phatphapungdung.com\/kinh-trung-bo-116-nguoi-giac-ngo-mot-minh-tt-thich-nhat-tu-101704.html"},"modified":"2017-07-06T06:07:11","modified_gmt":"2017-07-05T23:07:11","slug":"kinh-dai-thua-phuong-quang-tong-tri","status":"publish","type":"post","link":"https:\/\/phatphapungdung.com\/phap-bao\/kinh-dai-thua-phuong-quang-tong-tri-101704.html","title":{"rendered":"Kinh \u00d0\u1ea1i Th\u1eeba Ph\u01b0\u01a1ng Qu\u1ea3ng T\u1ed5ng Tr\u00ec"},"content":{"rendered":"

Kinh \u0110\u1ea1i Th\u1eeba Ph\u01b0\u01a1ng Qu\u1ea3ng T\u1ed5ng Tr\u00ec<\/strong><\/p>\n

T\u00f9y T\u1ef3 Ni \u0110a L\u01b0u Chi d\u1ecbch<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch (1) c\u1ee7a Huy\u1ec1n Thanh<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch (2) c\u1ee7a Nguy\u00ean Thu\u1eadn<\/em><\/p>\n

***<\/p>\n

Kinh \u0110\u1ea1i Th\u1eeba Ph\u01b0\u01a1ng Qu\u1ea3ng T\u1ed5ng Tr\u00ec<\/h3>\n

Vi\u1ec7t d\u1ecbch: Huy\u1ec1n Thanh<\/strong><\/a><\/em><\/p>\n

***<\/p>\n

Nh\u01b0 v\u1eady t\u00f4i nghe. M\u1ed9t th\u1eddi \u0110\u1ee9c Ph\u1eadt ng\u1ef1 trong n\u00fai K\u1ef3 X\u00e0 Qu\u1eadt t\u1ea1i th\u00e0nh V\u01b0\u01a1ng X\u00e1 c\u00f9ng v\u1edbi ch\u00fang \u0110\u1ea1i T\u1ef3 Kheo g\u1ed3m s\u00e1u v\u1ea1n hai ng\u00e0n ng\u01b0\u1eddi \u0111\u1ebfn d\u1ef1, B\u1ed3 T\u00e1t Ma Ha T\u00e1t g\u1ed3m t\u00e1m m\u01b0\u01a1i \u1ee9c Ch\u00fang, \u01afu B\u00e0 T\u1eafc c\u1ee7a n\u01b0\u1edbc Ma Gi\u00e0 \u0110\u00e0 g\u1ed3m s\u00e1u m\u01b0\u01a1i \u1ee9c tr\u0103m ng\u00e0n ng\u01b0\u1eddi.<\/p>\n

B\u1ea5y gi\u1edd \u0110\u1ee9c Th\u1ebf T\u00f4n an c\u01b0 trong m\u00f9a h\u1ea1 xong, l\u00fac v\u00e0o Ni\u1ebft B\u00e0n th\u1eddi nh\u1eadp v\u00e0o Tam Mu\u1ed9i Nh\u01b0 Ph\u00e1p, v\u00e0o Tam Mu\u1ed9i xong. L\u00fac \u0111\u00f3 ba ng\u00e0n \u0110\u1ea1i Thi\u00ean Th\u1ebf Gi\u1edbi treo l\u1ee5a, phan, l\u1ecdng trang nghi\u00eam kh\u1eafp n\u01a1i; \u0111\u1ec3 b\u00ecnh h\u01b0\u01a1ng b\u00e1u, m\u1ecdi th\u1ee9 h\u01b0\u01a1ng xoa b\u00f4i, n\u01a1i n\u01a1i r\u1ea3i kh\u1eafp hoa sen ng\u00e0n c\u00e1nh.<\/p>\n

Khi \u1ea5y, \u1ee9c tr\u0103m Thi\u00ean Ch\u00fang, c\u00e1c Ph\u1ea1m V\u01b0\u01a1ng Thi\u00ean v\u1edbi \u1ee9c tr\u0103m ng\u00e0n quy\u1ebfn thu\u1ed9c trong ba ng\u00e0n \u0110\u1ea1i Thi\u00ean Th\u1ebf Gi\u1edbi \u0111i \u0111\u1ebfn ch\u1ed7 \u0110\u1ee9c Ph\u1eadt ng\u1ef1. \u0110\u1ebfn n\u01a1i xong c\u00fai \u0111\u1ea7u l\u1ec5 b\u00e0n ch\u00e2n c\u1ee7a \u0110\u1ee9c Ph\u1eadt, ch\u1eafp tay h\u01b0\u1edbng Ph\u1eadt r\u1ed3i lui ra, tr\u1ee5 m\u1ed9t b\u00ean.<\/p>\n

L\u1ea1i c\u00f3 \u1ee9c tr\u0103m ng\u00e0n T\u1ecbnh C\u01b0 Thi\u00ean T\u1eed, T\u1ef1 T\u1ea1i Thi\u00ean V\u01b0\u01a1ng, \u0110\u1ea1i T\u1ef1 T\u1ea1i Thi\u00ean V\u01b0\u01a1ng, Long V\u01b0\u01a1ng, D\u1ea1 Xoa V\u01b0\u01a1ng, A Tu La V\u01b0\u01a1ng, Ca L\u00e2u La V\u01b0\u01a1ng, Kh\u1ea9n Na La V\u01b0\u01a1ng, Ma H\u1ea7u La Gi\u00e0 V\u01b0\u01a1ng \u0111\u1ec1u c\u00f9ng v\u1edbi \u1ee9c tr\u0103m ng\u00e0n quy\u1ebfn thu\u1ed9c \u0111i \u0111\u1ebfn ch\u1ed7 \u0110\u1ee9c Ph\u1eadt Ng\u1ef1, c\u00fai \u0111\u1ea7u l\u1ec5 b\u00e0n ch\u00e2n c\u1ee7a \u0110\u1ee9c Ph\u1eadt, ch\u1eafp tay h\u01b0\u1edbng Ph\u1eadt r\u1ed3i lui ra, tr\u1ee5 m\u1ed9t b\u00ean.<\/p>\n

L\u00fac \u0111\u00f3, B\u1ed3 T\u00e1t Ma Ha T\u00e1t c\u00f3 uy \u0111\u1ee9c l\u1edbn \u1edf m\u01b0\u1eddi ph\u01b0\u01a1ng nhi\u1ec1u nh\u01b0 c\u00e1t s\u00f4ng H\u1eb1ng \u0111i \u0111\u1ebfn ch\u1ed7 \u0110\u1ee9c Ph\u1eadt ng\u1ef1. \u0110\u1ebfn n\u01a1i xong c\u00fai \u0111\u1ea7u l\u1ec5 b\u00e0n ch\u00e2n c\u1ee7a \u0110\u1ee9c Ph\u1eadt, ch\u1eafp tay h\u01b0\u1edbng Ph\u1eadt r\u1ed3i lui ra, tr\u1ee5 m\u1ed9t b\u00ean.<\/p>\n

Khi \u1ea5y, ba ng\u00e0n \u0110\u1ea1i Thi\u00ean Th\u1ebf Gi\u1edbi n\u00e0y cho \u0111\u1ebfn c\u00f5i H\u1eefu \u0110\u1ec9nh th\u1ea3y \u0111\u1ec1u \u0111\u1ebfn t\u1eadp h\u1ed9i, \u0110\u1ea1i Ch\u00fang tr\u00e0n \u0111\u1ea7y kh\u1eafp kh\u00f4ng c\u00f3 ch\u1ed7 tr\u1ed1ng. L\u00fac \u0111\u00f3 l\u1ea1i c\u00f3 h\u00e0ng Tr\u1eddi, R\u1ed3ng, D\u1ea1 Xoa, C\u00e0n Th\u00e1t B\u00e0, A Tu La, Ca L\u00e2u, Kh\u1ea9n Na La, Ma H\u1ea7u La Gi\u00e0 c\u00f3 uy \u0111\u1ee9c l\u1edbn \u0111\u1ec1u \u0111\u1ebfn t\u1eadp h\u1ed9i.<\/p>\n

B\u1ea5y gi\u1edd \u0110\u1ee9c Th\u1ebf T\u00f4n ch\u00ednh ni\u1ec7m hi\u1ec7n ti\u1ec1n, t\u1eeb Tam Mu\u1ed9i \u0111\u1ee9ng d\u1eady, qu\u00e1n kh\u1eafp \u0110\u1ea1i Ch\u00fang r\u1ed3i v\u01b0\u01a1n vai ng\u00e1p, chuy\u1ec3n th\u00e2n nh\u01b0 vua s\u01b0 t\u1eed. L\u00e0m nh\u01b0 v\u1eady ba l\u1ea7n.<\/p>\n

Khi \u1ea5y \u0110\u1ee9c Th\u1ebf T\u00f4n le c\u00e1i l\u01b0\u1ee1i r\u1ed9ng d\u00e0i t\u1eeb di\u1ec7n m\u00f4n c\u1ee7a m\u00ecnh che kh\u1eafp ba ng\u00e0n \u0110\u1ea1i Thi\u00ean Th\u1ebf Gi\u1edbi. L\u00fac \u0111\u00f3 \u0110\u1ee9c Nh\u01b0 Lai hi\u1ec7n th\u1ea7n th\u00f4ng xong, l\u1ea1i qu\u00e1n \u0110\u1ea1i Ch\u00fang. Th\u1eddi t\u1ea5t c\u1ea3 \u0110\u1ea1i Ch\u00fang li\u1ec1n t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady, ch\u1eafp tay l\u00e0m l\u1ec5 r\u1ed3i y\u00ean l\u1eb7ng m\u00e0 tr\u1ee5.<\/p>\n

B\u1ea5y gi\u1edd \u0110\u1ee9c Ph\u1eadt b\u1ea3o Di L\u1eb7c B\u1ed3 T\u00e1t Ma Ha T\u00e1t r\u1eb1ng: ” N\u00e0y A D\u1eadt \u0110a (Ajita) ! Ch\u1eb3ng bao l\u00e2u, Nh\u01b0 Lai s\u1ebd v\u00e0o Ni\u1ebft B\u00e0n. \u00d4ng \u0111\u1ed1i v\u1edbi c\u00e1c Ph\u00e1p, c\u00f3 ch\u1ed7 nghi ng\u1edd n\u00e0o th\u1eddi nay Ta c\u00f2n \u1edf \u0111\u00e2y, mu\u1ed1n c\u00f3 h\u1ecfi g\u00ec th\u00ec nay ch\u00ednh l\u00e0 l\u00fac, k\u1ebbo sau khi Ph\u1eadt di\u1ec7t \u0111\u1ed9, \u0111\u1eebng sinh h\u1ed1i ti\u1ebfc”.<\/p>\n

Khi \u1ea5y Di L\u1eb7c B\u1ed3 T\u00e1t Ma Ha T\u00e1t b\u1ea1ch Ph\u1eadt r\u1eb1ng: “Th\u01b0a v\u00e2ng ! \u0110\u1ee9c Th\u1ebf T\u00f4n kh\u00e9o t\u1ef1 bi\u1ebft th\u1eddi. Ch\u01b0 Ph\u1eadt Nh\u01b0 Lai \u0111\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 Ph\u00e1p th\u1ea3y \u0111\u1ec1u bi\u1ebft r\u1ed1t r\u00e1o. Nguy\u1ec7n xin tuy\u00ean n\u00f3i khi\u1ebfn cho con m\u1eaft Ph\u00e1p n\u00e0y tr\u1ee5 l\u00e2u \u1edf \u0111\u1eddi”.<\/p>\n

L\u00fac \u0111\u00f3 trong H\u1ed9i c\u00f3 \u0110\u1ea1i T\u1ef1 T\u1ea1i Thi\u00ean T\u1eed v\u1edbi t\u00e1m m\u01b0\u01a1i \u1ee9c T\u1ecbnh C\u01b0 Thi\u00ean Ch\u00fang quy\u1ebfn thu\u1ed9c v\u00e2y quanh \u0111\u1ec9nh l\u1ec5 b\u00e0n ch\u00e2n c\u1ee7a \u0110\u1ee9c Ph\u1eadt, ch\u1eafp tay cung k\u00ednh r\u1ed3i b\u1ea1ch Ph\u1eadt r\u1eb1ng: “Th\u1ebf T\u00f4n ! Ph\u00e1p M\u00f4n \u0110\u1ea1i Th\u1eeba Ph\u01b0\u01a1ng Qu\u1ea3ng T\u1ed5ng Tr\u00ec n\u00e0y, v\u00f4 l\u01b0\u1ee3ng ch\u01b0 Ph\u1eadt Nh\u01b0 Lai \u1ee8ng C\u00fang Ch\u00ednh Bi\u1ebfn Tri \u0111\u1eddi qu\u00e1 kh\u1ee9 \u0111\u00e3 t\u1eebng tuy\u00ean n\u00f3i. Nay nguy\u1ec7n xin \u0110\u1ee9c Th\u1ebf T\u00f4n l\u1ea1i di\u1ec5n b\u00e0y v\u00ec l\u1ee3i \u00edch an vui cho v\u00f4 l\u01b0\u1ee3ng Ng\u01b0\u1eddi, Tr\u1eddi hay khi\u1ebfn cho Ph\u1eadt Ph\u00e1p tr\u1ee5 l\u00e2u \u1edf Th\u1ebf Gian”.<\/p>\n

B\u1ea5y gi\u1edd \u0110\u1ee9c Th\u1ebf T\u00f4n y\u00ean l\u1eb7ng h\u1ee9a nh\u1eadn. L\u00fac \u0111\u00f3 \u0110\u1ea1i T\u1ef1 T\u1ea1i Thi\u00ean T\u1eed bi\u1ebft \u0110\u1ee9c Ph\u1eadt h\u1ee9a nh\u1eadn xong th\u00ec vui m\u1eebng h\u1edbn h\u1edf, ch\u1eafp tay l\u00e0m l\u1ec5 r\u1ed3i lui ra, tr\u1ee5 m\u1ed9t b\u00ean.<\/p>\n

Khi \u1ea5y \u0110\u1ee9c Ph\u1eadt b\u1ea3o Di L\u1eb7c B\u1ed3 T\u00e1t Ma Ha T\u00e1t r\u1eb1ng: “N\u00e0y A D\u1eadt \u0110a ! Ph\u00e1p M\u00f4n \u0110\u1ea1i Th\u1eeba Ph\u01b0\u01a1ng Qu\u1ea3ng T\u1ed5ng Tr\u00ec n\u00e0y ch\u1eb3ng ph\u1ea3i ch\u1ec9 c\u00f3 m\u1ed9t m\u00ecnh Ta n\u00f3i m\u00e0 v\u00f4 l\u01b0\u1ee3ng ch\u01b0 Ph\u1eadt \u1edf m\u01b0\u1eddi ph\u01b0\u01a1ng Th\u1ebf Gi\u1edbi trong ba \u0111\u1eddi qu\u00e1 kh\u1ee9, v\u1ecb lai v\u1edbi hi\u1ec7n t\u1ea1i c\u0169ng th\u01b0\u1eddng tuy\u00ean n\u00f3i. N\u1ebfu c\u00f3 ch\u00fang sinh \u0111\u1ed1i v\u1edbi l\u1eddi Ph\u1eadt \u0111\u00e3 n\u00f3i m\u00e0 n\u00f3i l\u00e0 ch\u1eb3ng ph\u1ea3i Ph\u1eadt n\u00f3i v\u1edbi ch\u00ea bai Ph\u00e1p, T\u0103ng th\u1eddi k\u1ebb ch\u00ea bai n\u00e0y s\u1ebd b\u1ecb \u0111\u1ecda v\u00e0o n\u1ebbo \u00e1c, ch\u1ecbu kh\u1ed5 n\u01a1i \u0110\u1ecba Ng\u1ee5c”.<\/p>\n

B\u1ea5y gi\u1edd \u0110\u1ee9c Ph\u1eadt b\u1ea3o Di L\u1eb7c B\u1ed3 T\u00e1t Ma Ha T\u00e1t r\u1eb1ng: “N\u1ebfu c\u00f3 k\u1ebb trai l\u00e0nh, ng\u01b0\u1eddi n\u1eef thi\u1ec7n ph\u00e1t T\u00e2m B\u1ed3 \u0110\u1ec1 (Bodhi-citta) \u0111\u1ed1i v\u1edbi Kinh \u0110i\u1ec3n \u0110\u1ea1i Th\u1eeba Ph\u01b0\u01a1ng Qu\u1ea3ng T\u1ed5ng Tr\u00ec n\u00e0y, th\u1ecd tr\u00ec , \u0111\u1ecdc t\u1ee5ng l\u1ea1i v\u00ec ng\u01b0\u1eddi n\u00f3i. N\u00ean bi\u1ebft ng\u01b0\u1eddi \u0111\u00f3 ch\u1eb3ng b\u1ecb \u0111\u1ecda v\u00e0o n\u1ebbo \u00e1c”<\/p>\n

Khi \u1ea5y \u0110\u1ee9c Th\u1ebf T\u00f4n l\u1ea1i b\u1ea3o Di L\u1eb7c B\u1ed3 T\u00e1t Ma Ha T\u00e1t r\u1eb1ng: “N\u00e0y A D\u1eadt \u0110a ! Ta t\u1eeb \u0111\u00eam th\u00e0nh Ph\u1eadt cho \u0111\u1ebfn s\u1eafp v\u00e0o Ni\u1ebft B\u00e0n, \u1edf kho\u1ea3ng gi\u1eefa \u1ea5y, th\u00e2n kh\u1ea9u \u00fd c\u1ee7a Ph\u1eadt \u0111\u00e3 l\u00e0m, \u0111\u00e3 n\u00f3i, \u0111\u00e3 ngh\u0129, \u0111\u00e3 suy ngh\u0129 . c\u00f3 \u0111i\u1ec1u g\u00ec b\u1ecb qu\u00ean m\u1ea5t, d\u1ea5y l\u00ean nghi\u1ec7p \u00e1c ch\u0103ng ?<\/p>\n

Di L\u1eb7c B\u1ed3 T\u00e1t n\u00f3i: “B\u1ea1ch \u0110\u1ee9c Th\u1ebf T\u00f4n ! Ch\u1eb3ng c\u00f3”.<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o : “N\u00e0y Di L\u1eb7c ! Nh\u01b0 \u00f4ng \u0111\u00e3 n\u00f3i. Ta t\u1eeb khi th\u00e0nh \u0110\u1ea1o cho \u0111\u1ebfn Ni\u1ebft B\u00e0n, \u1edf kho\u1ea3ng gi\u1eefa \u1ea5y: l\u1eddi \u0111\u00e3 n\u00f3i, \u0111i\u1ec1u \u0111\u00e3 thuy\u1ebft th\u1ea3y \u0111\u1ec1u ch\u00e2n th\u1eadt kh\u00f4ng c\u00f3 h\u01b0 d\u1ed1i. N\u1ebfu c\u00f3 ng\u01b0\u1eddi ngu ch\u1eb3ng hi\u1ec3u Nh\u01b0 Lai d\u00f9ng ph\u01b0\u01a1ng ti\u1ec7n n\u00f3i ra, m\u00e0 n\u00f3i l\u1eddi n\u00e0y: “Ph\u00e1p \u0111\u00f3 nh\u01b0 v\u1eady, Ph\u00e1p \u0111\u00f3 ch\u1eb3ng nh\u01b0 v\u1eady”, ph\u1ec9 b\u00e1ng Ch\u00ednh Ph\u00e1p v\u1edbi Ph\u1eadt B\u1ed3 T\u00e1t. Ta n\u00f3i b\u1ecdn \u0111\u00f3 \u0111ang h\u01b0\u1edbng \u0111\u1ebfn n\u1ebbo \u0110\u1ecba Ng\u1ee5c”.<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o : “N\u00e0y A D\u1eadt \u0110a ! Sau khi Ta di\u1ec7t \u0111\u1ed9, trong \u0111\u1eddi n\u0103m Tr\u01b0\u1ee3c. N\u1ebfu c\u00f3 T\u1ef3 Kheo, T\u1ef3 Kheo Ni, \u01afu B\u00e0 T\u1eafc, \u01afu B\u00e0 Di. th\u1eadt ch\u1eb3ng ph\u1ea3i l\u00e0 B\u1ed3 T\u00e1t m\u00e0 t\u1ef1 n\u00f3i l\u00e0 B\u1ed3 T\u00e1t. Ng\u01b0\u1eddi Ngo\u1ea1i \u0110\u1ea1o \u0111\u00f3 t\u1eebng \u1edf \u0111\u1eddi qu\u00e1 kh\u1ee9 , c\u00fang d\u01b0\u1eddng ch\u01b0 Ph\u1eadt, ph\u00e1t nguy\u1ec7n l\u1ef1c cho n\u00ean \u0111\u1ed1i v\u1edbi Lu\u1eadt c\u1ee7a Ph\u1eadt Ph\u00e1p m\u00e0 \u0111\u01b0\u1ee3c xu\u1ea5t gia, t\u00f9y theo ch\u1ed7 \u0111\u1ebfn, ph\u1ea7n nhi\u1ec1u c\u1ea7u b\u1ea1n th\u00e2n, danh ti\u1ebfng, l\u1ee3i d\u01b0\u1ee1ng. bu\u00f4ng th\u1ea3 h\u00e0nh vi\u1ec7c \u00f4 u\u1ebf, v\u1ee9t b\u1ecf t\u00e2m Tin, th\u00e0nh t\u1ef1u h\u1ea1nh \u00e1c, ch\u1eb3ng t\u1ef1 c\u1ea5m ch\u1ebf, ch\u1eb3ng t\u1ef1 \u0111i\u1ec1u ph\u1ee5c, tham c\u00e1c l\u1ee3i d\u01b0\u1ee1ng. \u0110\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 Ph\u00e1p M\u00f4n v\u1edbi Tam Mu\u1ed9i sinh ra ki\u00ean c\u1ed1 th\u1ea3y \u0111\u1ec1u xa l\u00eca, th\u1eadt kh\u00f4ng c\u00f3 hi\u1ec3u bi\u1ebft. V\u00ec ng\u01b0\u1eddi th\u00e2n thu\u1ed9c cho n\u00ean v\u1ecdng x\u01b0ng l\u00e0 c\u00f3 hi\u1ec3u bi\u1ebft, tr\u1ee5 v\u00e0o s\u1ef1 n\u1ecbnh h\u00f3t quanh co. Mi\u1ec7ng n\u00f3i l\u1eddi kh\u00e1c, th\u00e2n l\u00e0m H\u1ea1nh kh\u00e1c.<\/p>\n

N\u00e0y A D\u1eadt \u0110a ! \u0110\u1ea1o B\u1ed3 \u0110\u1ec1 c\u1ee7a Ta \u0111\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 ch\u00fang sinh th\u1ea3y \u0111\u1ec1u b\u00ecnh \u0111\u1eb3ng, an tr\u1ee5 \u0110\u1ea1i Bi, d\u00f9ng ph\u01b0\u01a1ng ti\u1ec7n kh\u00e9o, ch\u00ednh ni\u1ec7m ch\u1eb3ng qu\u00ean. Nh\u01b0 Lai an tr\u1ee5 n\u01a1i s\u1ee9c kh\u00f4ng c\u00f3 g\u00ec s\u00e1nh b\u1eb1ng (V\u00f4 \u0110\u1eb3ng \u0110\u1eb3ng L\u1ef1c), kh\u00f4ng c\u00f3 ch\u01b0\u1edbng, kh\u00f4ng c\u00f3 ng\u1ea1i m\u00e0 v\u00ec h\u1ecd n\u00f3i Ph\u00e1p.<\/p>\n

N\u1ebfu c\u00f3 ch\u00fang sinh n\u00f3i nh\u01b0 v\u1ea7y: “\u0110\u1ee9c Ph\u1eadt v\u00ec Thanh V\u0103n \u0111\u00e3 n\u00f3i Kinh \u0110i\u1ec3n. C\u00e1c h\u00e0ng B\u1ed3 T\u00e1t ch\u1eb3ng n\u00ean h\u1ecdc t\u1eadp, ch\u1eb3ng n\u00ean nghe nh\u1eadn. \u0110\u00e2y ch\u1eb3ng ph\u1ea3i l\u00e0 Ch\u00ednh Ph\u00e1p, \u0110\u00e2y ch\u1eb3ng ph\u1ea3i l\u00e0 Ch\u00ednh \u0110\u1ea1o. Ph\u00e1p c\u1ee7a B\u00edch Chi Ph\u1eadt c\u0169ng ch\u1eb3ng n\u00ean h\u1ecdc”.<\/p>\n

L\u1ea1i n\u00f3i nh\u01b0 v\u1ea7y: “Ph\u00e1p c\u1ee7a c\u00e1c h\u00e0ng B\u1ed3 T\u00e1t \u0111\u00e3 tu h\u00e0nh. Ng\u01b0\u1eddi c\u1ee7a Thanh V\u0103n c\u0169ng ch\u1eb3ng n\u00ean h\u1ecdc, ch\u1eb3ng n\u00ean nghe nh\u1eadn. Ph\u00e1p c\u1ee7a B\u00edch Chi Ph\u1eadt c\u0169ng l\u1ea1i nh\u01b0 v\u1eady”.<\/p>\n

L\u1ea1i n\u00f3i nh\u01b0 v\u1ea7y: ” H\u1ebft th\u1ea3y l\u1eddi n\u00f3i c\u1ee7a c\u00e1c h\u00e0ng B\u1ed3 T\u00e1t. Thanh V\u0103n, B\u00edch Chi Ph\u1eadt ch\u1eb3ng n\u00ean nghe nh\u1eadn. L\u1eddi n\u00f3i vi\u1ec7c l\u00e0m n\u00e0y c\u1ee7a k\u1ebb \u1ea5y tr\u00e1i ng\u01b0\u1ee3c v\u1edbi nhau ch\u1eb3ng t\u01b0\u01a1ng \u1ee9ng v\u1edbi Tu \u0110a La (Sutra: Kh\u1ebf Kinh).\u0110\u1ed1i v\u1edbi thuy\u1ebft Nh\u01b0 Th\u1eadt, Ph\u00e1p Ch\u00e2n Gi\u1ea3i Tho\u00e1t ch\u1eb3ng th\u1ec3 tin nh\u1eadn. Ng\u01b0\u1eddi y theo Ph\u00e1p \u1ea5y ch\u1eb3ng \u0111\u01b0\u1ee3c sinh l\u00ean Tr\u1eddi, hu\u1ed1ng chi l\u00e0 gi\u1ea3i tho\u00e1t”.<\/p>\n

N\u00e0y A D\u1eadt \u0110a ! Nay Ta n\u00f3i Ph\u00e1p t\u00f9y theo t\u00e2m tin t\u01b0\u1edfng c\u1ee7a k\u1ebb \u1ea5y m\u00e0 \u0111i\u1ec1u ph\u1ee5c nh\u01b0 c\u00e1t s\u00f4ng H\u1eb1ng.<\/p>\n

A D\u1eadt \u0110a ! Nay Ta mu\u1ed1n \u0111i qua Th\u1ebf Gi\u1edbi \u1edf m\u01b0\u1eddi ph\u01b0\u01a1ng, t\u00f9y thu\u1eadn n\u00f3i Ph\u00e1p l\u1ee3i \u00edch ch\u00fang sinh, ch\u1eb3ng v\u00ec k\u1ebb ch\u1eb3ng th\u1eadt l\u00e0 B\u1ed3 T\u00e1t m\u00e0 l\u00e0m t\u01b0\u1edbng B\u1ed3 T\u00e1t, c\u0169ng ch\u1eb3ng v\u00ec ng\u01b0\u1eddi \u0111\u1ed9c \u00e1c, d\u1ed1i l\u1eeba, nghe \u00edt; k\u1ebb \u1edf trong Ph\u00e1p c\u1ee7a Ta t\u1ea1o n\u00f3i hai l\u1eddi. Ng\u01b0\u1eddi n\u00f3i hai l\u1eddi \u1ea5y ho\u1eb7c n\u00f3i l\u1eddi l\u00e0: “\u0110\u00f3 l\u00e0 \u0111i\u1ec1u m\u00e0 B\u1ed3 T\u00e1t n\u00ean h\u1ecdc, \u0111\u00f3 l\u00e0 \u0111i\u1ec1u ch\u1eb3ng n\u00ean h\u1ecdc”, ch\u00ea bai Ph\u1eadt Ph\u00e1p T\u0103ng. Ng\u01b0\u1eddi \u0111\u00f3 khi th\u00e2n ho\u1ea1i m\u1ec7nh chung b\u1ecb \u0111\u1ecda v\u00e0o \u0110\u1ecba Ng\u1ee5c tr\u1ea3i qua nhi\u1ec1u tr\u0103m ng\u00e0n ki\u1ebfp ch\u1eb3ng th\u1ec3 ra \u0111\u01b0\u1ee3c. Gi\u1ea3 s\u1eed c\u00f3 ra \u0111\u01b0\u1ee3c th\u00ec sinh trong nh\u00e0 ngh\u00e8o t\u00fang, \u0111\u1ebfn \u1edf \u0111\u1eddi sau tuy \u0111\u01b0\u1ee3c th\u1ecd k\u00fd c\u0169ng s\u1ebd th\u00e0nh \u0110\u1eb3ng Ch\u00ednh Gi\u00e1c trong \u0111\u1eddi \u00e1c n\u0103m Tr\u01b0\u1ee3c.<\/p>\n

Nh\u01b0 Ta ng\u00e0y n\u00e0y \u1edf trong \u0111\u1eddi sinh t\u1eed n\u0103m Tr\u01b0\u1ee3c \u0111\u00f3 m\u00e0 th\u00e0nh n\u01a1i Ph\u1eadt \u0110\u1ea1o. Do nh\u00e2n duy\u00ean \u0111\u00f3 n\u00ean \u00f4ng h\u00e3y l\u1eafng nghe, c\u1ea7n ph\u1ea3i tin bi\u1ebft, t\u00f9y thu\u1eadn b\u1ea1n \u00e1c c\u00f3 H\u1ea1nh nh\u01b0 v\u1eady.<\/p>\n

N\u00e0y A D\u1eadt \u0110a ! Ta nh\u1edb v\u1ec1 v\u00f4 \u01b0\u01a1ng s\u1ed1 ki\u1ebfp trong \u0111\u1eddi qu\u00e1 kh\u1ee9. L\u00fac \u1ea5y c\u00f3 \u0110\u1ee9c Ph\u1eadt t\u00ean l\u00e0 V\u00f4 C\u1ea5u Di\u1ec7m X\u01b0ng Kh\u1edfi V\u01b0\u01a1ng Nh\u01b0 Lai \u1ee8ng C\u00fang Ch\u00ednh Bi\u1ebfn Tri Minh H\u1ea1nh T\u00fac Thi\u1ec7n Th\u1ec7 Th\u1ebf Gian Gi\u1ea3i V\u00f4 Th\u01b0\u1ee3ng S\u0129 \u0110i\u1ec1u Ng\u01b0 Tr\u01b0\u1ee3ng Phu Thi\u00ean Nh\u00e2n S\u01b0 Ph\u1eadt Th\u1ebf T\u00f4n xu\u1ea5t hi\u1ec7n \u1edf \u0111\u1eddi. Th\u1eddi \u0111\u00f3, \u0110\u1ee9c Ph\u1eadt \u1ea5y c\u00f3 th\u1ecd m\u1ec7nh t\u00e1m v\u1ea1n na do tha tu\u1ed5i v\u00ec Ch\u00fang n\u00f3i Ph\u00e1p.<\/p>\n

B\u1ea5y gi\u1edd trong Ph\u00e1p c\u1ee7a \u0110\u1ee9c V\u00f4 C\u1ea5u Di\u1ec7m X\u01b0ng Kh\u1edfi V\u01b0\u01a1ng Nh\u01b0 Lai c\u00f3 m\u1ed9t v\u1ecb T\u1ef3 Kheo t\u00ean l\u00e0 T\u1ecbnh M\u1ec7nh t\u1ed5ng tr\u00ec c\u00e1c Kinh g\u1ed3m m\u01b0\u1eddi b\u1ed1n \u1ee9c b\u1ed9 Kinh \u0110i\u1ec3n \u0110\u1ea1i Th\u1eeba, l\u00e0 v\u1ecb \u0110\u1ea1i Ph\u00e1p s\u01b0 c\u00f3 ng\u00f4n t\u1eeb trong tr\u1ebbo hay \u0111\u1eb9p, bi\u1ec7n t\u00e0i kh\u00f4ng ng\u1ea1i, l\u1ee3i \u00edch cho v\u00f4 l\u01b0\u1ee3ng v\u00f4 bi\u00ean ch\u00fang sinh, b\u00e0y d\u1ea1y cho \u0111\u01b0\u1ee3c l\u1ee3i vui.<\/p>\n

Khi \u1ea5y, l\u00fac \u0110\u1ee9c V\u00f4 C\u1ea5u Di\u1ec7m X\u01b0ng Kh\u1edfi V\u01b0\u01a1ng Nh\u01b0 Lai v\u00e0o Ni\u1ebft B\u00e0n th\u1eddi b\u1ea3o T\u1ef3 Kheo T\u1ecbnh M\u1ec7nh \u1ea5y r\u1eb1ng: “Trong \u0111\u1eddi v\u1ecb l\u1ea1i, \u00f4ng n\u00ean h\u1ed9 gi\u1eef con m\u1eaft Ch\u00ednh Ph\u00e1p c\u1ee7a Ta”.<\/p>\n

L\u00fac \u0111\u00f3, T\u1ecbnh M\u1ec7nh nh\u1eadn l\u1eddi d\u1ea1y c\u1ee7a \u0110\u1ee9c Ph\u1eadt xong. Sau khi \u0110\u1ee9c Ph\u1eadt di\u1ec7t \u0111\u1ed9, trong ng\u00e0n v\u1ea1n n\u0103m th\u1ee7 h\u1ed9 l\u01b0u th\u00f4ng B\u00ed T\u1ea1ng c\u1ee7a ch\u01b0 Ph\u1eadt. \u0110\u1ed1i v\u1edbi Ph\u00e1p M\u00f4n Ph\u01b0\u01a1ng Qu\u1ea3ng T\u1ed5ng Tr\u00ec n\u00e0y th\u1ecd tr\u00ec, \u0111\u1ecdc t\u1ee5ng, hi\u1ec3u s\u00e2u ngh\u0129a th\u00fa. \u0110\u1ed1i v\u1edbi h\u1ebft th\u1ea3y ch\u00fang sinh trong t\u00e1m v\u1ea1n c\u00e1i th\u00e0nh c\u1ee7a Th\u1ebf Gi\u1edbi \u1ea5y, \u0111\u1ec1u t\u00f9y theo nguy\u1ec7n \u01b0a th\u00edch c\u1ee7a h\u1ecd m\u00e0 r\u1ed9ng tuy\u00ean n\u00f3i.<\/p>\n

B\u1ea5y gi\u1edd c\u00f3 m\u1ed9t c\u00e1i th\u00e0nh l\u1edbn t\u00ean l\u00e0 B\u1ea1t \u0110\u00e0 , \u0111i v\u00e0o trong c\u00e1i th\u00e0nh \u1ea5y, v\u00ec t\u00e1m m\u01b0\u01a1i \u1ee9c nh\u00e0, t\u00f9y theo s\u1ef1 \u01b0a th\u00edch c\u1ee7a h\u1ecd \u0111\u1ec3 m\u00e0 n\u00f3i Ph\u00e1p. L\u00fac \u0111\u00f3, t\u00e1m m\u01b0\u01a1i \u1ee9c ng\u01b0\u1eddi trong th\u00e0nh \u0111\u01b0\u1ee3c t\u00e2m tin t\u01b0\u1edfng trong s\u1ea1ch, m\u1ed9t \u1ee9c ng\u01b0\u1eddi tr\u1ee5 \u0110\u1ea1o B\u1ed3 \u0110\u1ec1, b\u1ea3y m\u01b0\u01a1i ch\u00edn \u1ee9c ng\u01b0\u1eddi tr\u1ee5 Thanh V\u0103n Th\u1eeba m\u00e0 \u0111\u01b0\u1ee3c \u0111i\u1ec1u ph\u1ee5c. Khi \u1ea5y T\u1ecbnh M\u1ec7nh Ph\u00e1p S\u01b0 l\u1ea1i c\u00f9ng v\u1edbi m\u01b0\u1eddi ng\u00e0n ch\u00fang T\u1ef3 Kheo c\u00f9ng theo nhau \u0111i \u0111\u1ebfn, tu H\u1ea1nh B\u1ed3 \u0110\u1ec1.<\/p>\n

B\u1ea5y gi\u1edd trong th\u00e0nh B\u1ea1t \u0110\u00e0 l\u1ea1i c\u00f3 v\u1ecb T\u1ef3 Kheo t\u00ean l\u00e0 \u0110\u1ea1t Ma \u0111\u1ed1i v\u1edbi Ph\u01b0\u01a1ng Qu\u1ea3ng Ch\u00ednh \u0110i\u1ec3n c\u1ee7a Kinh \u0110\u1ea1i Th\u1eeba, th\u1ecd tr\u00ec ng\u00e0n b\u1ed9 \u0111\u1eafc \u0111\u01b0\u1ee3c T\u1ee9 Thi\u1ec1n. Duy ch\u1ec9 d\u00f9ng Ph\u00e1p Kh\u00f4ng c\u1ee7a Ph\u01b0\u01a1ng Qu\u1ea3ng \u0111\u1ec3 gi\u00e1o h\u00f3a t\u1ea5t c\u1ea3 ch\u00fang sinh trong c\u00e1i th\u00e0nh \u1ea5y, ch\u1eb3ng th\u1ec3 d\u00f9ng ph\u01b0\u01a1ng ti\u1ec7n kh\u00e9o t\u00f9y theo \u01b0\u1edbc mu\u1ed1n m\u00e0 n\u00f3i.<\/p>\n

(T\u1ef3 Kheo \u0110\u1ea1t Ma) n\u00f3i l\u1eddi nh\u01b0 v\u1ea7y: “T\u1ea5t c\u1ea3 c\u00e1c Ph\u00e1p th\u1ea3y \u0111\u1ec1u Kh\u00f4ng T\u1ecbch (v\u1eafng l\u1eb7ng tr\u1ed1ng r\u1ed7ng). \u0110i\u1ec1u Ta \u0111\u00e3 n\u00f3i \u0111\u00fang l\u00e0 l\u1eddi Ph\u1eadt n\u00f3i. \u0110i\u1ec1u m\u00e0 T\u1ef3 Kheo T\u1ecbnh M\u1ec7nh kia \u0111\u00e3 n\u00f3i \u0111\u1ec1u l\u00e0 t\u1ea1p u\u1ebf ch\u1eb3ng trong s\u1ea1ch. V\u1ecb T\u1ef3 Kheo n\u00e0y th\u1eadt ch\u1eb3ng ph\u1ea3i l\u00e0 T\u1ecbnh M\u1ec7nh m\u00e0 x\u01b0ng l\u00e0 T\u1ecbnh M\u1ec7nh. T\u1ea1i sao th\u1ebf ? V\u00ec T\u1ef3 Kheo n\u00e0y \u0111\u00e3 nh\u1eadn hoa, ch\u1eb3ng ch\u1ecbu \u0111em c\u00fang d\u01b0\u1eddng m\u00e0 t\u1ef1 th\u1ecd d\u1ee5ng. H\u01b0\u01a1ng xoa b\u00f4i, h\u01b0\u01a1ng b\u1ed9t c\u0169ng l\u1ea1i nh\u01b0 v\u1eady. T\u1ef3 Kheo T\u1ecbnh M\u1ec7nh ngu si kh\u00f4ng c\u00f3 Tr\u00ed, ch\u1eb3ng th\u1ec3 bi\u1ebft Ta tu Ph\u1ea1m H\u1ea1nh \u0111\u00e3 l\u00e2u. V\u1ecb \u1ea5y c\u00f2n tr\u1ebb, xu\u1ea5t gia ch\u01b0a l\u00e2u, Ng\u00e3 M\u1ea1n kh\u00f4ng c\u00f3 ni\u1ec1m tin, ph\u1ea7n nhi\u1ec1u hay ph\u00f3ng t\u00fang bu\u00f4ng lung. \u0110i\u1ec1u \u0111\u00f3, c\u00e1c ng\u01b0\u1eddi kh\u00f4ng c\u00f3 bi\u1ebft r\u00f5, l\u1ea1i n\u00f3i T\u1ecbnh M\u1ec7nh l\u00e0 v\u1ecb T\u1ef3 Kheo gi\u1eef Gi\u1edbi”.<\/p>\n

Khi \u1ea5y, \u0110\u1ea1t Ma d\u00f9ng t\u00e2m \u00e1c \u0111\u00f3 ch\u00ea bai ng\u01b0\u1eddi Tr\u00ec Ph\u00e1p n\u00ean l\u00fac th\u00e2n ho\u1ea1i m\u1ec7nh chung th\u00ec b\u1ecb \u0111\u1ecda v\u00e0o \u0110\u1ecba Ng\u1ee5c, tr\u1ea3i qua b\u1ea3y m\u01b0\u01a1i ki\u1ebfp ch\u1ecbu m\u1ecdi n\u1ed7i kh\u1ed5. M\u00e3n b\u1ea3y m\u01b0\u01a1i ki\u1ebfp xong, b\u1ecb \u0111\u1ecda trong n\u1ebbo s\u00fac sinh h\u01a1n s\u00e1u m\u01b0\u01a1i v\u1ea1n ki\u1ebfp. Sau \u0111\u00f3 g\u1eb7p \u0111\u01b0\u1ee3c \u0110\u1ee9c H\u01b0\u01a1ng B\u1ea3o Quang Ph\u1eadt, \u1edf trong Ph\u00e1p c\u1ee7a Ng\u00e0i m\u00e0 ph\u00e1t t\u00e2m B\u1ed3 \u0110\u1ec1. L\u1ea1i \u1edf ch\u00edn v\u1ea1n \u0111\u1eddi v\u1eabn c\u00f2n sinh trong n\u1ebbo s\u00fac sinh. Tr\u1ea3i qua ch\u00edn v\u1ea1n \u0111\u1eddi xong, \u0111\u01b0\u1ee3c sinh l\u00e0m ng\u01b0\u1eddi, \u1edf s\u00e1u v\u1ea1n \u0111\u1eddi ch\u1ecbu ngh\u00e8o t\u00fang th\u1ea5p h\u00e8n, lu\u00f4n kh\u00f4ng c\u00f3 l\u01b0\u1ee1i (thi\u1ec7t c\u0103n).<\/p>\n

T\u1ef3 Kheo T\u1ecbnh M\u1ec7nh \u1ea5y \u1edf trong Ph\u00e1p \u0111\u01b0\u1ee3c T\u00e2m tin t\u01b0\u1edfng trong s\u1ea1ch, v\u00ec ng\u01b0\u1eddi n\u00f3i Ph\u00e1p. \u1ede \u0111\u1eddi sau, v\u1ecb \u1ea5y \u0111\u01b0\u1ee3c g\u1eb7p s\u00e1u m\u01b0\u01a1i ba na do tha Ph\u1eadt, lu\u00f4n l\u00e0m v\u1ecb Ph\u00e1p S\u01b0 c\u00f3 \u0111\u1ea7y \u0111\u1ee7 n\u0103m Th\u00f4ng, khuy\u1ebfn th\u1ec9nh \u0110\u1ee9c Ph\u1eadt \u1ea5y chuy\u1ec3n b\u00e1nh xe Ph\u00e1p m\u00e0u nhi\u1ec7m. (Di\u1ec7u Ph\u00e1p Lu\u00e2n).<\/p>\n

N\u00e0y A D\u1eadt \u0110a ! Nay \u00f4ng n\u00ean bi\u1ebft, T\u1ef3 Kheo T\u1ecbnh M\u1ec7nh c\u1ee7a \u0111\u1eddi qu\u00e1 kh\u1ee9, h\u00e1 l\u00e0 ng\u01b0\u1eddi kh\u00e1c \u01b0 ? \u0110\u1eebng t\u00e1c Qu\u00e1n kh\u00e1c ! Nay v\u1ecb \u1ea5y ch\u00ednh l\u00e0 \u0110\u1ee9c Ph\u1eadt A Di \u0110\u00e0.<\/p>\n

N\u00e0y A D\u1eadt \u0110a ! Nay \u00f4ng n\u00ean bi\u1ebft, T\u1ef3 Kheo \u0110\u1ea1t Ma c\u1ee7a \u0111\u1eddi qu\u00e1 kh\u1ee9, h\u00e1 l\u00e0 ng\u01b0\u1eddi kh\u00e1c \u01b0 ? \u0110\u1eebng t\u00e1c Qu\u00e1n kh\u00e1c ! Nay v\u1ecb \u1ea5y ch\u00ednh l\u00e0 th\u00e2n Ta. Do \u0111\u1eddi qu\u00e1 kh\u1ee9, Ta ngu si, kh\u00f4ng c\u00f3 Tr\u00ed \u0111\u00e3 h\u1ee7y b\u00e1ng ng\u01b0\u1eddi kh\u00e1c cho n\u00ean ch\u1ecbu kh\u1ed5 nh\u01b0 v\u1eady. Do nh\u00e2n duy\u00ean c\u1ee7a Nghi\u1ec7p n\u00e0y n\u00ean Ta \u1edf \u0111\u1eddi n\u0103m Tr\u01b0\u1ee3c, th\u00e0nh \u0110\u1eb3ng Ch\u00ednh Gi\u00e1c.<\/p>\n

Th\u1ebf n\u00ean, A D\u1eadt \u0110a ! N\u1ebfu c\u00f3 B\u1ed3 T\u00e1t \u1edf trong c\u00e1c Ph\u00e1p, l\u00e0m k\u1ebb n\u00f3i hai l\u1eddi. Do nh\u00e2n duy\u00ean \u0111\u00f3, sau n\u00e0y \u1edf \u0111\u1eddi n\u0103m Tr\u01b0\u1ee3c s\u1ebd th\u00e0nh Ph\u1eadt \u0110\u1ea1o. Trong c\u00f5i Ph\u1eadt \u1ea5y c\u00f3 c\u00e1c nh\u00f3m Ma lu\u00f4n g\u00e2y ch\u01b0\u1edbng n\u1ea1n \u1edf l\u00fac n\u00f3i Ph\u00e1p.<\/p>\n

Khi \u0110\u1ea1i Ch\u00fang nghe \u0110\u1ee9c Ph\u1eadt n\u00f3i xong th\u1ea3y \u0111\u1ec1u bu\u1ed3n kh\u00f3c , tu\u00f4n ch\u1ea3y n\u01b0\u1edbc m\u1eaft, c\u00f9ng ph\u00e1t ra l\u1eddi n\u00f3i l\u00e0: “Nguy\u1ec7n \u1edf Ph\u1eadt Ph\u00e1p, \u0111\u1eebng n\u00f3i hai l\u1eddi nh\u01b0 T\u1ef3 Kheo \u0110\u1ea1t Ma”.<\/p>\n

B\u1ea5y gi\u1edd trong H\u1ed9i c\u00f3 m\u1ed9t tr\u0103m v\u1ecb B\u1ed3 T\u00e1t li\u1ec1n t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady, qu\u1ef3 g\u1ed1i ph\u1ea3i s\u00e1t \u0111\u1ea5t, bu\u1ed3n kh\u00f3c r\u01a1i l\u1ec7.<\/p>\n

Khi \u1ea5y \u0110\u1ee9c Th\u1ebf T\u00f4n \u0111\u00e3 bi\u1ebft nh\u01b0ng v\u1eabn h\u1ecfi B\u1ed3 T\u00e1t \u1ea5y r\u1eb1ng: “N\u00e0y Thi\u1ec7n Nam T\u1eed ! V\u00ec sao c\u00e1c \u00f4ng bu\u1ed3n kh\u00f3c nh\u01b0 v\u1eady ?”<\/p>\n

Th\u1eddi c\u00e1c B\u1ed3 T\u00e1t , kh\u00e1c mi\u1ec7ng c\u00f9ng l\u1eddi \u0111\u1ec1u b\u1ea1ch Ph\u1eadt r\u1eb1ng: “Th\u1ebf T\u00f4n ! Ch\u00fang con t\u1ef1 qu\u00e1n s\u00e1t, c\u0169ng ph\u1ea3i c\u00f3 c\u00e1c nghi\u1ec7p ch\u01b0\u1edbng \u00e1c n\u00e0y!”<\/p>\n

B\u1ea5y gi\u1edd \u0110\u1ee9c Th\u1ebf T\u00f4n n\u00f3i l\u1eddi nh\u01b0 v\u1ea7y: “Nh\u01b0 v\u1eady ! Nh\u01b0 v\u1eady ! \u00d4ng c\u0169ng t\u1eebng \u1edf ch\u1ed7 c\u1ee7a \u0110\u1ee9c Ph\u1eadt Nhi\u00ean \u0110\u0103ng trong \u0111\u1eddi qu\u00e1 kh\u1ee9, xu\u1ea5t gia tu \u0110\u1ea1o ngay trong Ph\u00e1p c\u1ee7a \u0110\u1ee9c Ph\u1eadt \u1ea5y. Sau khi \u0110\u1ee9c Ph\u1eadt Nhi\u00ean \u0110\u0103ng \u0111\u00f3 di\u1ec7t \u0111\u1ed9 th\u1eddi c\u00f3 v\u1ecb T\u1ef3 Kheo t\u00ean l\u00e0 Tr\u00ed T\u00edch. L\u00fac \u1ea5y, c\u00e1c \u00f4ng ch\u00ea bai v\u1ecb T\u1ef3 Kheo \u0111\u00f3. T\u1eeb \u0111\u1ea5y tr\u1edf \u0111i, ch\u1eb3ng \u0111\u01b0\u1ee3c th\u1ea5y Ph\u1eadt, ch\u1eb3ng th\u1ec3 ph\u00e1t T\u00e2m B\u1ed3 \u0110\u1ec1, ch\u1eb3ng \u0111\u01b0\u1ee3c \u0110\u00e0 La Ni v\u1edbi c\u00e1c Tam Mu\u1ed9i. Sau n\u00e0y c\u00e1c \u00f4ng c\u00f9ng m\u1ed9t l\u00fac, an tr\u1ee5 \u0110\u1ea1o B\u1ed3 \u0110\u1ec1<\/p>\n

Thi\u1ec7n Nam T\u1eed, c\u00e1c \u00f4ng \u1edf ch\u1ed7 \u0110\u1ee9c Ph\u1eadt cu\u1ed1i c\u00f9ng trong \u0111\u1eddi Hi\u1ec1n Ki\u1ebfp n\u00e0y s\u1ebd \u0111\u01b0\u1ee3c V\u00f4 Sinh Ph\u00e1p Nh\u1eabn. L\u1ea1i \u1edf \u0111\u1eddi sau, tr\u1ea3i qua ba A t\u0103ng k\u1ef3 ki\u1ebfp h\u00e0nh B\u1ed3 T\u00e1t \u0110\u1ea1o s\u1ebd \u0111\u01b0\u1ee3c A N\u1eadu \u0110a La Tam Mi\u1ec7u Tam B\u1ed3 \u0110\u1ec1.<\/p>\n

Th\u1ebf n\u00ean Thi\u1ec7n Nam T\u1eed ! N\u1ebfu B\u1ed3 T\u00e1t th\u1ea5y B\u1ed3 T\u00e1t kh\u00e1c, ch\u1eb3ng n\u00ean sinh t\u00e2m “\u0111\u00f3, \u0111\u00e2y”, n\u00ean t\u01b0\u1edfng nh\u01b0 Th\u00e1p, t\u01b0\u1edfng nh\u01b0 th\u1ea5y Ph\u1eadt. Ch\u00ednh v\u00ec th\u1ebf cho n\u00ean B\u1ed3 T\u00e1t th\u1ea5y B\u1ed3 T\u00e1t kh\u00e1c, \u0111\u1eebng t\u00e1c ni\u1ec7m kh\u00e1c l\u00e0: “t\u01b0\u1edfng ch\u1eb3ng ph\u1ea3i Ph\u1eadt” N\u1ebfu kh\u1edfi ni\u1ec7m kh\u00e1c l\u00e0 ng\u1ea7m l\u1eeba d\u1ed1i m\u00ecnh, n\u00ean th\u1ecd tr\u00ec “\u0111\u1eebng t\u00e1c t\u01b0\u1edfng kh\u00e1c, c\u00f9ng nhau h\u00f2a h\u1ee3p” n\u00e0y.<\/p>\n

Nay ta qu\u00e1n B\u1ed3 T\u00e1t m\u1edbi ph\u00e1t t\u00e2m m\u00e0 ch\u1eb3ng t\u01b0\u1edfng nh\u01b0 Ph\u1eadt th\u1eddi ta li\u1ec1n l\u1eeba d\u1ed1i t\u1ea5t c\u1ea3 v\u00f4 l\u01b0\u1ee3ng a t\u0103ng k\u1ef3 ch\u01b0 Ph\u1eadt hi\u1ec7n \u0111ang \u1edf m\u01b0\u1eddi ph\u01b0\u01a1ng. Th\u1ebf n\u00ean Thi\u00ean Nam T\u1eed ! B\u1ed3 T\u00e1t \u1edf trong \u0111\u1eddi n\u0103m Tr\u01b0\u1ee3c c\u1ee7a th\u1eddi v\u1ecb lai, \u0111\u01b0\u1ee3c \u0110\u00e0 La Ni Tam Mu\u1ed9i th\u00ec t\u1ea5t c\u1ea3 \u0111\u1ec1u l\u00e0 uy l\u1ef1c c\u1ee7a Ph\u1eadt. Ch\u00ednh v\u00ec th\u1ebf cho n\u00ean Thi\u1ec7n Nam T\u1eed ! N\u1ebfu c\u00f3 k\u1ebb ph\u1ec9 b\u00e1ng v\u1ecb Ph\u00e1p S\u01b0 \u1ea5y t\u1ee9c l\u00e0 ph\u1ec9 b\u00e1ng Ph\u1eadt, ngang b\u1eb1ng kh\u00f4ng c\u00f3 kh\u00e1c.<\/p>\n

N\u00e0y Thi\u1ec7n Nam T\u1eed ! Sau khi \u0110\u1ee9c Ph\u1eadt di\u1ec7t \u0111\u1ed9, n\u1ebfu c\u00f3 v\u1ecb Ph\u00e1p S\u01b0 kh\u00e9o t\u00f9y theo s\u1ef1 \u01b0a mu\u1ed1n, v\u00ec ng\u01b0\u1eddi n\u00f3i Ph\u00e1p, hay khi\u1ebfn cho B\u1ed3 T\u00e1t h\u1ecdc \u0110\u1ea1i Th\u1eeba v\u1edbi c\u00e1c \u0110\u1ea1i Ch\u00fang c\u00f3 ph\u00e1t t\u00e2m vui v\u1ebb nh\u1ecf nh\u01b0 m\u1ed9t s\u1ee3i l\u00f4ng, cho \u0111\u1ebfn t\u1ea1m th\u1eddi r\u01a1i m\u1ed9t gi\u1ecdt n\u01b0\u1edbc m\u1eaft th\u1eddi n\u00ean bi\u1ebft \u0111\u1ec1u l\u00e0 Th\u1ea7n L\u1ef1c c\u1ee7a Ph\u1eadt.<\/p>\n

N\u1ebfu c\u00f3 ng\u01b0\u1eddi ngu, th\u1eadt ch\u1eb3ng ph\u1ea3i l\u00e0 B\u1ed3 T\u00e1t m\u00e0 x\u01b0ng l\u00e0 B\u1ed3 T\u00e1t, ch\u00ea bai B\u1ed3 T\u00e1t th\u1eadt v\u1edbi Ph\u00e1p \u0111\u00e3 h\u00e0nh. L\u1ea1i n\u00f3i l\u1eddi l\u00e0: “K\u1ebb kia n\u00e0o c\u00f3 bi\u1ebft g\u00ec ? K\u1ebb kia n\u00e0o c\u00f3 hi\u1ec3u g\u00ec?”<\/p>\n

N\u00e0y Di L\u1eb7c ! Ta nh\u1edb v\u1ec1 \u0111\u1eddi qu\u00e1 kh\u1ee9, \u1edf c\u00f5i Di\u00eam Ph\u00f9 \u0110\u1ec1, l\u00fac h\u1ecdc B\u1ed3 T\u00e1t. Do y\u00eau trong Ph\u00e1p cho n\u00ean v\u00ec m\u1ed9t c\u00e2u, m\u1ed9t b\u00e0i K\u1ec7 \u0111\u00e3 v\u1ee9t b\u1ecf \u0111\u1ea7u, m\u1eaft , v\u1ee3 con y\u00eau d\u1ea5u v\u1edbi bu\u00f4ng b\u1ecf ng\u00f4i vua. T\u1ea1i sao th\u1ebf ? V\u00ec d\u00f9ng \u0111\u1ec3 c\u1ea7u Ph\u00e1p. Nh\u01b0 k\u1ebb ngu kia chuy\u00ean v\u00ec danh ti\u1ebfng, tham d\u00ednh l\u1ee3i d\u01b0\u1ee1ng, t\u1ef1 n\u01b0\u01a1ng c\u1eady v\u00e0o kh\u1ea3 n\u0103ng y\u1ebfu k\u00e9m, ch\u1eb3ng \u0111i \u0111\u1ebfn ch\u1ed7 ng\u01b0\u1eddi Truy\u1ec1n Ph\u00e1p c\u1ee7a \u0110\u1ee9c Nh\u01b0 Lai \u0111\u1ec3 nghe nh\u1eadn Ch\u00ednh Ph\u00e1p.<\/p>\n

N\u00e0y Di L\u1eb7c ! N\u1ebfu \u0111\u00e2y kia (b\u1ec9 th\u1eed) h\u00f2a h\u1ee3p, t\u1ee9c hay tr\u1ee5 tr\u00ec l\u01b0u th\u00f4ng Ph\u00e1p c\u1ee7a Ta. N\u1ebfu \u0111\u00e2y kia tranh c\u00e3i ng\u01b0\u1ee3c nhau t\u1ee9c Ch\u00ednh Ph\u00e1p ch\u1eb3ng l\u01b0u h\u00e0nh.<\/p>\n

N\u00e0y A D\u1eadt \u0110a ! \u00d4ng c\u00f3 th\u1ec3 qu\u00e1n ng\u01b0\u1eddi ch\u00ea bai Ph\u00e1p n\u00e0y th\u00e0nh t\u1ef1u nghi\u1ec7p t\u1ed9i c\u1ef1c l\u1edbn nh\u01b0 v\u1eady s\u1ebd b\u1ecb \u0111\u1ecda v\u00e0o ba n\u1ebbo \u00e1c, kh\u00f3 th\u1ec3 ra kh\u1ecfi.<\/p>\n

L\u1ea1i n\u1eefa Di L\u1eb7c ! Ta m\u1edbi th\u00e0nh Ph\u1eadt \u0111\u00e3 d\u00f9ng Tr\u00ed Tu\u1ec7 m\u1ea7u nhi\u1ec7m r\u1ed9ng v\u00ec ch\u00fang sinh tuy\u00ean n\u00f3i Ch\u00ednh Ph\u00e1p. N\u1ebfu c\u00f3 ng\u01b0\u1eddi ngu \u0111\u1ed1i v\u1edbi \u0111i\u1ec1u Ph\u1eadt \u0111\u00e3 n\u00f3i, m\u00e0 ch\u1eb3ng tin nh\u1eadn. Nh\u01b0 T\u1ef3 Kheo \u0110\u1ea1t Ma \u1ea5y tuy \u0111\u00e3 \u0111\u1ecdc t\u1ee5ng ng\u00e0n b\u1ed9 \u0110\u1ea1i Th\u1eeba, v\u00ec ng\u01b0\u1eddi gi\u1ea3i n\u00f3i, \u0111\u1eafc \u0111\u01b0\u1ee3c T\u1ee9 Thi\u1ec1n. Do ch\u00ea bai ng\u01b0\u1eddi kh\u00e1c cho n\u00ean trong b\u1ea3y m\u01b0\u01a1i ki\u1ebfp ch\u1ecbu kh\u1ed5 n\u00e3o l\u1edbn, hu\u1ed1ng chi ng\u01b0\u1eddi ngu si th\u1ea5p k\u00e9m kia , th\u1eadt kh\u00f4ng c\u00f3 hi\u1ec3u bi\u1ebft m\u00e0 l\u1ea1i n\u00f3i l\u00e0: “Ta l\u00e0 Ph\u00e1p S\u01b0 gi\u1ea3i r\u00f5 \u0110\u1ea1i Th\u1eeba, hay l\u01b0u b\u1ed1 r\u1ed9ng r\u00e3i”, ch\u00ea bai v\u1ecb Ph\u00e1p S\u01b0 ch\u00e2n ch\u00ednh, n\u00f3i kh\u00f4ng c\u00f3 hi\u1ec3u bi\u1ebft, c\u0169ng ch\u00ea bai Ph\u1eadt Ph\u00e1p \u0111\u1ec3 t\u1ef1 \u0111\u01b0a m\u00ecnh l\u00ean cao (c\u1ed1ng cao).<\/p>\n

N\u1ebfu ng\u01b0\u1eddi ngu kia \u0111\u1ed1i v\u1edbi \u0110\u1ea1i Th\u1eeba c\u1ee7a Ph\u1eadt cho \u0111\u1ebfn ph\u1ec9 b\u00e1ng m\u1ed9t b\u00e0i K\u1ec7 b\u1ed1n c\u00e2u. N\u00ean bi\u1ebft nghi\u1ec7p \u0111\u00f3 quy\u1ebft \u0111\u1ecbnh b\u1ecb \u0111\u1ecda v\u00e0o \u0110\u1ecba Ng\u1ee5c. T\u1ea1i sao th\u1ebf ? V\u00ec ph\u1ec9 b\u00e1ng Ph\u1eadt Ph\u00e1p v\u1edbi Ph\u00e1p S\u01b0. Do nh\u00e2n duy\u00ean \u0111\u00f3 th\u01b0\u1eddng \u1edf n\u1ebbo \u00e1c , v\u0129nh vi\u1ec5n ch\u1eb3ng th\u1ea5y Ph\u1eadt. Do t\u1eebng ph\u1ec9 b\u00e1ng Ph\u1eadt Ph\u00e1p T\u0103ng cho n\u00ean c\u0169ng \u0111\u1ed1i v\u1edbi ng\u01b0\u1eddi m\u1edbi ph\u00e1t T\u00e2m B\u1ed3 \u0110\u1ec1 hay g\u00e2y ch\u01b0\u1edbng ng\u1ea1i khi\u1ebfn cho tho\u00e1i lui Ch\u00ednh \u0110\u1ea1o. N\u00ean bi\u1ebft ng\u01b0\u1eddi \u0111\u00f3 d\u00f9ng nghi\u1ec7p t\u1ed9i l\u1edbn \u0111\u1ec3 t\u1ef1 trang nghi\u00eam, n\u00ean \u1edf v\u00f4 l\u01b0\u1ee3ng ki\u1ebfp, th\u00e2n b\u1ecb \u0111\u1ecda v\u00e0o \u0110\u1ecba Ng\u1ee5c ch\u1ecbu kh\u1ed5 b\u00e1o l\u1edbn. D\u00f9ng m\u1eaft \u00e1c nh\u00ecn ng\u01b0\u1eddi ph\u00e1t T\u00e2m B\u1ed3 \u0110\u1ec1 cho n\u00ean b\u1ecb qu\u1ea3 b\u00e1o kh\u00f4ng c\u00f3 m\u1eaft. D\u00f9ng mi\u1ec7ng \u00e1c ch\u00ea bai ng\u01b0\u1eddi ph\u00e1t T\u00e2m B\u1ed3 \u0110\u1ec1 cho n\u00ean b\u1ecb qu\u1ea3 b\u00e1o kh\u00f4ng c\u00f3 l\u01b0\u1ee1i.<\/p>\n

N\u00e0y A D\u1eadt \u0110a ! Ta ch\u01b0a t\u1eebng th\u1ea5y c\u00f3 m\u1ed9t Ph\u00e1p \u00c1c n\u00e0o c\u00f3 th\u1ec3 v\u01b0\u1ee3t qua t\u1ed9i n\u1eb7ng h\u1ee7y ph\u00e1 s\u1ef1 ph\u00e1t T\u00e2m B\u1ed3 \u0110\u1ec1. Do t\u1ed9i n\u00e0y cho n\u00ean b\u1ecb \u0111\u1ecda v\u00e0o n\u1ebbo \u00e1c , hu\u1ed1ng chi l\u1ea1i h\u1ee7y b\u00e1ng c\u00e1c B\u1ed3 T\u00e1t kh\u00e1c. N\u1ebfu c\u00f3 B\u1ed3 T\u00e1t v\u00ec c\u00e1c ch\u00fang sinh hay nh\u01b0 th\u1eadt n\u00f3i ch\u1eb3ng kh\u1edfi \u0110o\u1ea1n Th\u01b0\u1eddng, n\u00f3i c\u00e1c ch\u00fang sinh x\u00e1c \u0111\u1ecbnh c\u00f3, x\u00e1c \u0111\u1ecbnh kh\u00f4ng c\u00f3 c\u0169ng ch\u1eb3ng chuy\u00ean ch\u1ea5p c\u00e1c Ph\u00e1p c\u00f3, kh\u00f4ng c\u00f3.<\/p>\n

N\u00e0y A D\u1eadt \u0110a ! Ng\u01b0\u1eddi h\u1ecdc B\u1ed3 T\u00e1t n\u00ean tr\u1ee5 nh\u01b0 v\u1eady, Tr\u1ee5 nh\u01b0 v\u1eady l\u00e0 nghi\u1ec7p l\u00e0nh trong s\u1ea1ch c\u1ee7a c\u00e1c B\u1ed3 T\u00e1t. Ph\u00e0m \u0111\u00e3 tu t\u1eadp \u0111\u1ec1u ch\u1eb3ng nh\u1eadn l\u1ea5y ch\u1ea5p d\u00ednh. N\u1ebfu c\u00f3 ch\u00fang sinh kh\u1edfi s\u1ef1 ch\u1ea5p d\u00ednh, n\u00ean bi\u1ebft ng\u01b0\u1eddi \u0111\u00f3 sinh \u1edf \u0111\u1eddi n\u0103m Tr\u01b0\u1ee3c. L\u1ea1i c\u00f3 B\u1ed3 T\u00e1t kh\u00e9o t\u00f9y theo c\u0103n c\u01a1 v\u00e0 \u01b0\u1edbc mu\u1ed1n, hay v\u00ec ch\u00fang sinh n\u00f3i m\u1ecdi lo\u1ea1i Ph\u00e1p.<\/p>\n

N\u00e0y A D\u1eadt \u0110a ! B\u1ed3 T\u00e1t nh\u01b0 v\u1eady tu h\u00e0nh \u0111\u1ea7y \u0111\u1ee7 s\u00e1u Ba La M\u1eadt li\u1ec1n hay th\u00e0nh t\u1ef1u V\u00f4 Th\u01b0\u1ee3ng B\u1ed3 \u0110\u1ec1, Ng\u01b0\u1eddi ngu si kia tin v\u00e0o c\u00e1i ch\u1ea5p c\u1ee7a ch\u00ednh m\u00ecnh, t\u00e1c n\u00f3i nh\u01b0 v\u1ea7y: “B\u1ed3 T\u00e1t ch\u1ec9 h\u1ecdc B\u00e1t Nh\u00e3 Ba La M\u1eadt, \u0111\u1eebng h\u1ecdc Ba La M\u1eadt kh\u00e1c. v\u00ec B\u00e1t Nh\u00e3 Ba La M\u1eadt r\u1ea5t th\u00f9 th\u1eafng”. N\u00f3i l\u1eddi n\u00f3i \u0111\u00f3 l\u00e0 ngh\u0129a ch\u1eb3ng \u0111\u00fang. T\u1ea1i sao th\u1ebf ? N\u00e0y A D\u1eadt \u0110a ! X\u01b0a kia l\u00fac vua Ca Thi Ca h\u1ecdc B\u1ed3 T\u00e1t th\u1eddi b\u00f4ng b\u1ecf th\u00e2n, \u0111\u1ea7u, m\u1eaft, t\u1ee7y, n\u00e3o y\u00eau d\u1ea5u. Khi \u1ea5y, v\u1ecb vua n\u00e0y kh\u00f4ng c\u00f3 Tr\u00ed Tu\u1ec7 sao ?<\/p>\n

Di L\u1eb7c b\u1ea1ch Ph\u1eadt r\u1eb1ng: “Th\u1ebf T\u00f4n ! \u0110\u00fang nh\u01b0 Th\u00e1nh n\u00f3i, th\u1eadt c\u00f3 Tr\u00ed Tu\u1ec7”.<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o A D\u1eadt \u0110a: “Ta t\u1eeb x\u01b0a \u0111\u1ebfn nay, tr\u1ea3i qua v\u00f4 l\u01b0\u1ee3ng th\u1eddi, tu h\u00e0nh \u0111\u1ea7y \u0111\u1ee7 s\u00e1u Ba La M\u1eadt. N\u1ebfu ch\u1eb3ng tu \u0111\u1ee7 s\u00e1u Ba La M\u1eadt th\u00ec cu\u1ed1i c\u00f9ng ch\u1eb3ng \u0111\u01b0\u1ee3c th\u00e0nh V\u00f4 Th\u01b0\u1ee3ng B\u1ed3 \u0110\u1ec1”.<\/p>\n

“B\u1ea1ch \u0110\u1ee9c Th\u1ebf T\u00f4n ! \u0110\u00fang nh\u01b0 v\u1eady”.<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o A D\u1eadt \u0110a: “Nh\u01b0 \u00f4ng \u0111\u00e3 n\u00f3i. X\u01b0a kia Ta t\u1eebng \u1edf s\u00e1u m\u01b0\u01a1i ki\u1ebfp, h\u00e0nh: \u0110\u00e0n Ba La M\u1eadt (D\u00e0na p\u00e0ramit\u00e0: B\u1ed1 Th\u00ed Ba La M\u1eadt), Thi La Ba La M\u1eadt (S\u00ecla p\u00e0ramit\u00e0: Tr\u00ec Gi\u1edbi Ba La M\u1eadt), S\u1ea1n \u0110\u1ec1 Ba La M\u1eadt (Ks\u5ff5224;nti p\u00e0ramit\u00e0: Nh\u1eabn Nh\u1ee5c Ba La M\u1eadt), T\u1ef3 L\u00ea Gia Ba La M\u1eadt (V\u00ecrya p\u00e0ramit\u00e0: Tinh Ti\u1ebfn Ba La M\u1eadt), Thi\u1ec1n Na Ba La M\u1eadt (Dhy\u00e0na p\u00e0ramit\u00e0: Thi\u1ec1n \u0110\u1ecbnh Ba La M\u1eadt), B\u00e1t Nh\u00e3 Ba La M\u1eadt (Prajn\ufffd\ufffd24; p\u00e0ramit\u00e0: Tu\u1ec7 Ba La M\u1eadt) \u0111\u1ec1u s\u00e1u m\u01b0\u01a1i ki\u1ebfp. Ng\u01b0\u1eddi ngu si kia s\u1eb1ng b\u1eady n\u00f3i l\u00e0: “Ch\u1ec9 tu m\u1ed9t B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0111\u01b0\u1ee3c th\u00e0nh B\u1ed3 \u0110\u1ec1” . Th\u1eadt kh\u00f4ng c\u00f3 chuy\u1ec7n \u0111\u00f3, k\u1ebb kia \u00f4m Kh\u00f4ng Ki\u1ebfn n\u00ean m\u1edbi n\u00f3i Ph\u00e1p b\u1ea5t t\u1ecbnh nh\u01b0 v\u1eady. Ng\u01b0\u1eddi n\u00f3i l\u1eddi \u0111\u00f3 c\u00f3 nghi\u1ec7p th\u00e2n kh\u1ea9u \u00fd c\u00f9ng v\u1edbi Ph\u00e1p tr\u00e1i ng\u01b0\u1ee3c nhau. Tuy gi\u1ea3i Ph\u00e1p Kh\u00f4ng v\u00ec ng\u01b0\u1eddi tuy\u00ean n\u00f3i, nh\u01b0ng \u0111\u1ed1i v\u1edbi Ph\u00e1p Kh\u00f4ng (Ph\u00e1p tr\u1ed1ng r\u1ed7ng) ch\u1eb3ng h\u00e0nh nh\u01b0 n\u00f3i. Do kh\u00f4ng c\u00f3 h\u00e0nh cho n\u00ean xa l\u00eca h\u1eb3n ngh\u0129a c\u1ee7a Kh\u00f4ng (tr\u1ed1ng r\u1ed7ng). T\u00e2m \u00f4m \u1ea5p s\u1ef1 ganh gh\u00e9t, tham d\u00ednh l\u1ee3i d\u01b0\u1ee1ng h\u01a1n c\u1ea3 ng\u01b0\u1eddi th\u00e2n thu\u1ed9c.<\/p>\n

N\u00e0y A D\u1eadt \u0110a ! V\u00e0o th\u1eddi xa x\u01b0a, Ta l\u00e0m Chuy\u1ec3n Lu\u00e2n V\u01b0\u01a1ng \u0111\u00e3 bu\u00f4ng b\u1ecf c\u00e1c tr\u00e2n b\u1ea3o, \u0111\u1ea7u, m\u1eaft, tay ch\u00e2n c\u00f2n ch\u01b0a \u0111\u01b0\u1ee3c B\u1ed3 \u0110\u1ec1, hu\u1ed1ng chi l\u00e0 ng\u01b0\u1eddi ngu kia ch\u1ec9 v\u00ec \u0103n u\u1ed1ng, c\u1ea7u th\u00e2n m\u00e0 l\u1ea7n l\u01b0\u1ee3t \u0111i qua nh\u00e0 kh\u00e1c. H\u1ebft th\u1ea3y s\u1ef1 n\u00f3i n\u0103ng ch\u1ec9 khen ng\u1ee3i Ph\u00e1p Kh\u00f4ng (Ph\u00e1p tr\u1ed1ng r\u1ed7ng) , n\u00f3i r\u1eb1ng: “\u0110i\u1ec1u Ta \u0111\u00e3 n\u00f3i l\u00e0 \u0110\u1ea1o B\u1ed3 \u0110\u1ec1, l\u00e0 H\u1ea1nh B\u1ed3 T\u00e1t. Ch\u1ec9 c\u00f3 ph\u00e1p n\u00e0y \u0111\u00fang, c\u00f2n Ph\u00e1p kh\u00e1c \u0111\u1ec1u sai”. L\u1ea1i n\u00f3i l\u1eddi n\u00e0y: “\u0110i\u1ec1u Ta \u0111\u00e3 hi\u1ec3u , v\u00f4 l\u01b0\u1ee3ng Ph\u00e1p S\u01b0 th\u1ea3y \u0111\u1ec1u ch\u1ee9ng bi\u1ebft” K\u1ebb \u1ea5y v\u00ec danh ti\u1ebfng, t\u1ef1 khen m\u00ecnh v\u00e0 hay ganh gh\u00e9t ng\u01b0\u1eddi hi\u1ec3u r\u00f5.<\/p>\n

N\u00e0y A D\u1eadt \u0110a ! Ta th\u1ea5y T\u00e2m k\u1ebb \u1ea5y quy c\u1ea7u l\u1ee3i d\u01b0\u1eddng \u0111\u1ec3 nu\u00f4i s\u1ed1ng m\u00ecnh. Tuy c\u00f3 l\u00e0m \u0111i\u1ec1u l\u00e0nh tr\u1ea3i qua tr\u0103m ki\u1ebfp v\u1eabn ch\u1eb3ng th\u1ec3 \u0111\u01b0\u1ee3c ch\u00fat Ph\u00e1p, t\u00e2m Nh\u1eabn hu\u1ed1ng chi c\u00f3 th\u1ec3 th\u00e0nh V\u00f4 Th\u01b0\u1ee3ng B\u1ed3 \u0110\u1ec1.<\/p>\n

N\u00e0y A D\u1eadt \u0110a ! Ta ch\u1eb3ng v\u00ec ng\u01b0\u1eddi l\u1eeba d\u1ed1i c\u00f3 t\u00e2m, mi\u1ec7ng tr\u00e1i ng\u01b0\u1ee3c nhau m\u00e0 n\u00f3i B\u1ed3 \u0110\u1ec1. Ch\u1eb3ng v\u00ec ng\u01b0\u1eddi ganh t\u1ef5 m\u00e0 n\u00f3i B\u1ed3 \u0110\u1ec1. Ch\u1eb3ng v\u00ec ng\u01b0\u1eddi ng\u1ea1o m\u1ea1n b\u1ea5t k\u00ednh m\u00e0 n\u00f3i B\u1ed3 \u0110\u1ec1. Ch\u1eb3ng v\u00ec ng\u01b0\u1eddi kh\u00f4ng c\u00f3 ni\u1ec1m tin m\u00e0 n\u00f3i B\u1ed3 \u0110\u1ec1. Ch\u1eb3ng v\u00ec ng\u01b0\u1eddi ch\u1eb3ng \u0111i\u1ec1u ph\u1ee5c m\u00e0 n\u00f3i B\u1ed3 \u0110\u1ec1. Ch\u1eb3ng v\u00ec ng\u01b0\u1eddi t\u00e0 d\u00e2m m\u00e0 n\u00f3i B\u1ed3 \u0110\u1ec1. Ch\u1eb3ng v\u00ec ng\u01b0\u1eddi cho m\u00ecnh l\u00e0 \u0111\u00fang k\u1ebb kh\u00e1c l\u00e0 sai m\u00e0 n\u00f3i B\u1ed3 \u0110\u1ec1<\/p>\n

N\u00e0y A D\u1eadt \u0110a ! Ng\u01b0\u1eddi ngu si kia do Ng\u00e3 M\u1ea1n n\u00ean t\u1ef1 cho m\u00ecnh l\u00e0 Ph\u1eadt, ch\u00ea bai Kinh \u0110i\u1ec3n \u0110\u1ea1i Th\u1eeba m\u00e0 \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 n\u00f3i. L\u1ea1i n\u00f3i \u0111\u00f3 l\u00e0 \u0111i\u1ec1u do Thanh V\u0103n Ti\u1ec3u Th\u1eeba \u0111\u00e3 n\u00f3i.<\/p>\n

B\u1ea5y gi\u1edd \u0110\u1ee9c Ph\u1eadt b\u1ea3o T\u00f4n Gi\u1ea3 Tu B\u1ed3 \u0110\u1ec1 (Subh\u00f9ti): “Ch\u1eb3ng n\u00ean v\u00ec ng\u01b0\u1eddi c\u00f3 hai quan \u0111i\u1ec3m (Nh\u1ecb Ki\u1ebfn) m\u00e0 n\u00f3i B\u00e1t Nh\u00e3 Ba La M\u1eadt.<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 b\u1ea1ch Ph\u1eadt r\u1eb1ng: “Th\u01b0a v\u00e2ng ! B\u1ea1ch \u0110\u1ee9c Th\u1ebf T\u00f4n ! Nh\u01b0 Ph\u1eadt \u0111\u00e3 n\u00f3i”.<\/p>\n

\u0110\u1ee9c Ph\u1eadt n\u00f3i: “Nh\u01b0 v\u1eady Tu B\u1ed3 \u0110\u1ec1 ! D\u00f9ng t\u00e2m kh\u00f4ng d\u00ednh m\u1eafc (v\u00f4 tr\u01b0\u1edbc t\u00e2m) \u0111\u1ec3 b\u1ed1 th\u00ed. \u0110\u1ea5y g\u1ecdi l\u00e0 B\u1ed3 \u0110\u1ec1”.<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 n\u00f3i: “B\u1ea1ch \u0110\u1ee9c Th\u1ebf T\u00f4n ! \u0110\u00fang nh\u01b0 v\u1eady”.<\/p>\n

\u0110\u1ee9c Ph\u1eadt n\u00f3i: “N\u00e0y Tu B\u1ed3 \u0110\u1ec1 !Ch\u1eb3ng t\u1ef1 khen m\u00ecnh h\u1ee7y b\u00e1ng k\u1ebb kh\u00e1c m\u00e0 b\u1ed1 th\u00ed. \u0110\u1ea5y g\u1ecdi l\u00e0 B\u1ed3 \u0110\u1ec1”<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 n\u00f3i: “B\u1ea1ch \u0110\u1ee9c Th\u1ebf T\u00f4n ! \u0110\u00fang nh\u01b0 v\u1eady”.<\/p>\n

\u0110\u1ee9c Ph\u1eadt n\u00f3i: “N\u00e0y Tu B\u1ed3 \u0110\u1ec1 ! \u00d4ng qu\u00e1n ng\u01b0\u1eddi ngu kh\u1edfi Ng\u00e3, Ng\u00e3 Ki\u1ebfn, kh\u00f4ng c\u00f3 t\u1ee7i th\u1eb9n, kh\u00f4ng c\u00f3 x\u1ea5u h\u1ed5. V\u00ec y\u00eau ng\u01b0\u1eddi th\u00e2n th\u00edch, tham c\u1ea7u m\u1ea1ng s\u1ed1ng, th\u00edch nh\u1eadn v\u1eadt b\u1ed1 th\u00ed c\u1ee7a ng\u01b0\u1eddi kh\u00e1c. N\u00ean bi\u1ebft ng\u01b0\u1eddi \u0111\u00f3 chuy\u00ean t\u1ea1o nghi\u1ec7p \u00e1c”.<\/p>\n

“L\u1ea1i n\u1eefa, A D\u1eadt \u0110a ! B\u1ed3 T\u00e1t \u0111\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 Ph\u00e1p, \u0111\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 Ph\u00e1p c\u1ee7a B\u1ed3 T\u00e1t, \u0111\u1eebng sinh s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 Ph\u00e1p c\u1ee7a B\u00edch Chi Ph\u1eadt, \u0111\u1eebng sinh s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 Ph\u00e1p c\u1ee7a Thanh V\u0103n c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 Ph\u00e1p c\u1ee7a Ph\u00e0m Phu, c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 Ph\u00e1p Phi\u1ec1n n\u00e3o c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 Ph\u00e1p ch\u1ea5m d\u1ee9t c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi s\u1ef1 kh\u00f3 tinh ti\u1ebfn c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi c\u00e1i ph\u1ea3i (th\u1ecb), \u0111\u1ed1i v\u1edbi c\u00e1i tr\u00e1i (Phi) c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi l\u00e0m, ch\u1eb3ng l\u00e0m c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi s\u1ee3, ch\u1eb3ng s\u1ee3 c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi c\u00f3, \u0111\u1ed1i v\u1edbi kh\u00f4ng c\u00f3, c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi t\u00e2m, ch\u1eb3ng ph\u1ea3i t\u00e2m c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi hi\u1ec3u bi\u1ebft (Gi\u00e1c), ch\u1eb3ng hi\u1ec3u bi\u1ebft (B\u1ea5t Gi\u00e1c) c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi Nghi\u1ec7p, ch\u1eb3ng ph\u1ea3i Nghi\u1ec7p c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi \u0111i\u1ec1u l\u00e0nh (thi\u1ec7n), \u0111i\u1ec1u ch\u1eb3ng l\u00e0nh (b\u1ea5t thi\u1ec7n) c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi an, ch\u1eb3ng an c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi gi\u1ea3i tho\u00e1t, ch\u1eb3ng gi\u1ea3i tho\u00e1t c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi tu, ch\u1eb3ng tu c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi Ph\u00e1p, ch\u1eb3ng ph\u1ea3i Ph\u00e1p c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi t\u0129nh, \u0111\u1ed1i v\u1edbi lo\u1ea1n c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi gi\u1ea3, \u0111\u1ed1i v\u1edbi th\u1eadt c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi tin, ch\u1eb3ng tin c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi ni\u1ec7m l\u00e0nh, ni\u1ec7m ch\u1eb3ng l\u00e0nh c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. \u0110\u1ed1i v\u1edbi tr\u1ee5, ch\u1eb3ng tr\u1ee5 c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i. Nh\u01b0 v\u1eady B\u1ed3 T\u00e1t \u0111\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 Ph\u00e1p \u0111\u1eebng sinh s\u1ee3 h\u00e3i.<\/p>\n

N\u00e0y A D\u1eadt \u0110a ! Ta \u1edf x\u01b0a kia, tu Ph\u00e1p kh\u00f4ng s\u1ee3 h\u00e3i c\u1ee7a nh\u00f3m nh\u01b0 v\u1eady cho n\u00ean \u0111\u01b0\u1ee3c th\u00e0nh Ch\u00ednh Gi\u00e1c, th\u1ea3y hay bi\u1ebft r\u00f5 t\u1ea5t c\u1ea3 c\u1ea3nh gi\u1edbi c\u1ee7a t\u00e2m ch\u00fang sinh, m\u00e0 \u1edf ch\u1ed7 bi\u1ebft ch\u1eb3ng kh\u1edfi t\u01b0\u1edbng bi\u1ebft. D\u00f9ng n\u01a1i ch\u1ee9ng c\u1ee7a Ta, t\u00f9y theo c\u0103n c\u01a1 di\u1ec5n n\u00f3i, hay khi\u1ebfn cho nghe Ph\u00e1p, c\u00e1c h\u00e0ng B\u1ed3 T\u00e1t \u0111\u1eafc \u0111\u01b0\u1ee3c Quang Minh \u0110\u00e0 La Ni \u1ea4n. \u0110\u01b0\u1ee3c Ph\u00e1p \u1ea4n xong, v\u0129nh vi\u1ec5n ch\u1eb3ng tho\u00e1i chuy\u1ec3n. N\u1ebfu \u0111\u1ed1i v\u1edbi Ph\u00e1p n\u00e0y, ch\u1eb3ng bi\u1ebft nh\u01b0 th\u1eadt, l\u1eddi n\u00f3i kh\u00f4ng c\u00f3 kh\u00e9o l\u00e9o th\u00ec cu\u1ed1i c\u00f9ng ch\u1eb3ng \u0111\u01b0\u1ee3c th\u00e0nh V\u00f4 Th\u01b0\u1ee3ng B\u1ed3 \u0110\u1ec1.<\/p>\n

N\u00e0y A D\u1eadt \u0110a ! L\u00fac Ta v\u00ec ch\u00fang sinh c\u1ee7a b\u1ed1n Thi\u00ean H\u1ea1 n\u00f3i Ph\u00e1p n\u00e0y th\u1eddi c\u00e1c ch\u00fang sinh \u0111\u00f3 do Th\u1ea7n L\u1ef1c c\u1ee7a Ph\u1eadt \u0111\u1ec1u t\u1ef1 th\u1ea5y \u0110\u1ee9c Th\u00edch Ca Nh\u01b0 Lai v\u00ec ta n\u00f3i Ph\u00e1p. Nh\u01b0 v\u1eady l\u1ea7n l\u01b0\u1ee3t cho \u0111\u1ebfn c\u00f5i Tr\u1eddi a Ca Ni Tra (S\u1eafc C\u1ee9u C\u00e1nh), c\u00e1c ch\u00fang sinh \u1ea5y c\u0169ng n\u00f3i l\u00e0 : “\u0110\u1ee9c Nh\u01b0 Lai ch\u1ec9 v\u00ec ta m\u00e0 n\u00f3i” Y nh\u01b0 m\u1ed9t, b\u1ed1n Thi\u00ean H\u1ea1 cho \u0111\u1ebfn ba ng\u00e0n \u0110\u1ea1i Thi\u00ean Th\u1ebf Gi\u1edbi c\u0169ng l\u1ea1i nh\u01b0 v\u1eady. C\u00e1c ch\u00fang sinh n\u00e0y \u0111\u1ec1u t\u00e1c ni\u1ec7m l\u00e0: “\u0110\u1ee9c Th\u00edch Ca Nh\u01b0 Lai ri\u00eang sinh \u1edf n\u01b0\u1edbc ta, ch\u1ec9 v\u00ec ta m\u00e0 chuy\u1ec3n b\u00e1nh xe \u0110\u1ea1i Ph\u00e1p”.<\/p>\n

N\u00e0y A D\u1eadt \u0110a ! Ta d\u00f9ng s\u1ee9c ph\u01b0\u01a1ng ti\u1ec7n l\u1edbn nh\u01b0 v\u1eady, hay \u1edf v\u00f4 l\u01b0\u1ee3ng v\u00f4 bi\u00ean Th\u1ebf Gi\u1edbi, th\u01b0\u1eddng v\u00e0o l\u00fac s\u00e1ng s\u1edbm qu\u00e1n ch\u00fang sinh, n\u00ean h\u00f3a \u0111\u1ed9 k\u1ebb n\u00e0o th\u00ec v\u00ec h\u1ecd n\u00f3i Ph\u00e1p. V\u00e0o bu\u1ed5i tr\u01b0a v\u1edbi chi\u1ec1u t\u1ed1i d\u00f9ng m\u1eaft Ph\u00e1p qu\u00e1n ch\u00fang sinh \u1edf Th\u1ebf Gi\u1edbi \u1ea5y r\u1ed3i v\u00ec ch\u00fang sinh n\u00f3i t\u1ea5t c\u1ea3 Ph\u00e1p. Nh\u01b0 v\u1eady h\u1ebft th\u1ea3y ch\u00fang sinh trong v\u00f4 l\u01b0\u1ee3ng c\u1ea3nh gi\u1edbi c\u1ee7a ch\u01b0 Ph\u1eadt, h\u1ecdc B\u1ed3 T\u00e1t th\u00ec n\u00ean tu nh\u01b0 v\u1eady.<\/p>\n

N\u1ebfu ng\u01b0\u1eddi ngu kia \u0111\u1ed1i v\u1edbi \u0111i\u1ec1u Ph\u1eadt \u0111\u00e3 n\u00f3i, ph\u1ec9 b\u00e1ng Ch\u00ednh Ph\u00e1p, s\u1eb1ng b\u1eady ch\u1ea5p v\u00e0o s\u1ef1 hi\u1ec3u bi\u1ebft c\u1ee7a m\u00ecnh d\u00f9ng l\u00e0m ch\u00e2n th\u1eadt. N\u1ebfu ng\u01b0\u1eddi ch\u00ea bai Ph\u00e1p t\u1ee9c ch\u1eb3ng tin Ph\u1eadt. Do nghi\u1ec7p \u00e1c n\u00e0y b\u1ecb \u0111\u1ecda v\u00e0o \u0110\u1ecba Ng\u1ee5c, ch\u1ecbu \u0111\u1ee7 m\u1ecdi n\u1ed7i kh\u1ed5, v\u0129nh vi\u1ec5n ch\u1eb3ng nghe Ph\u00e1p.<\/p>\n

L\u1ea1i n\u1eefa A D\u1eadt \u0110a ! \u00d4ng n\u00ean th\u1ecd tr\u00ec M\u1eadt Gi\u00e1o c\u1ee7a Nh\u01b0 Lai, d\u00f9ng ph\u01b0\u01a1ng ti\u1ec7n kh\u00e9o, r\u1ed9ng v\u00ec ng\u01b0\u1eddi n\u00f3i”.<\/p>\n

B\u1ea5y gi\u1edd V\u0103n Th\u00f9 S\u01b0 L\u1ee3i \u0110\u1ed3ng T\u1eed, Ph\u01b0\u1edbc Quang B\u00ecnh \u0110\u1eb3ng B\u1ed3 T\u00e1t, V\u00f4 Nghi Ho\u1eb7c B\u1ed3 T\u00e1t, \u0110\u1ecbnh Ph\u00e1t T\u00e2m B\u1ed3 T\u00e1t, Di\u1ec7u T\u00e2m Khai \u00dd B\u1ed3 T\u00e1t, Quang Minh B\u1ed3 T\u00e1t, Hoan H\u1ef7 V\u01b0\u01a1ng B\u1ed3 T\u00e1t, V\u00f4 \u00day B\u1ed3 T\u00e1t, T\u00e2m Ni\u1ec7m Bi\u1ebfn \u0110\u00e1o V\u00f4 Bi\u00ean Ph\u1eadt S\u00e1t B\u1ed3 T\u00e1t, Qu\u00e1n Th\u1ebf \u00c2m B\u1ed3 T\u00e1t, H\u01b0\u01a1ng T\u01b0\u1ee3ng B\u1ed3 T\u00e1t, Di\u1ec7t Nh\u1ea5t Thi\u1ebft \u00c1c Nghi\u1ec7p B\u1ed3 T\u00e1t, Tr\u1ee5 \u0110\u1ecbnh B\u1ed3 T\u00e1t, B\u00e1ch Thi\u00ean C\u00f4ng \u0110\u1ee9c Trang Nghi\u00eam B\u1ed3 T\u00e1t, Di\u1ec7u \u00c2m Vi\u1ec5n V\u0103n B\u1ed3 T\u00e1t, Nh\u1ea5t Thi\u1ebft Tr\u00ed B\u1ea5t Vong B\u1ed3 T\u00e1t, \u0110\u1ea1i Danh Vi\u1ec5n Ch\u1ea5n B\u1ea3o Tr\u00e0ng Trang Nghi\u00eam B\u1ed3 T\u00e1t, C\u1ea7u Nh\u1ea5t Thi\u1ebft Ph\u00e1p B\u1ed3 T\u00e1t, Tr\u1ee5 C\u1ea3nh Gi\u1edbi Ph\u1eadt B\u1ed3 T\u00e1t, Nguy\u1ec7t Quang Trang Nghi\u00eam B\u1ed3 T\u00e1t, Nh\u1ea5t Thi\u1ebft Th\u1ebf Gian \u0110\u1ea1i Ch\u00fang Trang Nghi\u00eam B\u1ed3 T\u00e1t.<\/p>\n

B\u1ed3 T\u00e1t Ma Ha T\u00e1t c\u1ee7a nh\u00f3m nh\u01b0 v\u1eady b\u1ea1ch Ph\u1eadt r\u1eb1ng: “Th\u1ebf T\u00f4n ! Nh\u01b0 Th\u1ecb ! Nh\u01b0 Th\u1ecb ! \u0110\u00fang nh\u01b0 Th\u00e1nh n\u00f3i. Ch\u00fang con \u1edf ph\u01b0\u01a1ng \u0110\u00f4ng v\u01b0\u1ee3t qua s\u00e1u m\u01b0\u01a1i h\u1eb1ng h\u00e0 sa c\u00f5i Ph\u1eadt, \u1edf ch\u1ed7 c\u1ee7a ch\u01b0 Ph\u1eadt, cung k\u00ednh l\u1ec5 b\u00e1i, trong m\u1ed7i m\u1ed9t ng\u00e0y d\u1ea1o kh\u1eafp m\u01b0\u1eddi ph\u01b0\u01a1ng, c\u0169ng th\u1ea5y \u0110\u1ee9c Th\u00edch Ca Nh\u01b0 Lai hi\u1ec7n ra \u1edf \u0111\u1eddi ch\u1ee9 ch\u1eb3ng th\u1ea5y Ph\u1eadt kh\u00e1c. Du l\u1ecbch kh\u1eafp n\u01a1i xong th\u00ec quay v\u1ec1 n\u01b0\u1edbc c\u1ee7a m\u00ecnh (b\u1ea3n th\u1ed5) nghe nh\u1eadn Ch\u00ednh Ph\u00e1p”.<\/p>\n

Khi \u1ea5y \u0110\u1ee9c Ph\u1eadt b\u1ea3o V\u0103n Th\u00f9 S\u01b0 L\u1ee3i \u0110\u1ed3ng T\u1eed: “Nay \u00f4ng h\u00e3y ch\u00e2n th\u1eadt qu\u00e1n. Tr\u00ed Tu\u1ec7 c\u1ee7a Nh\u01b0 Lai ch\u1eb3ng th\u1ec3 ngh\u0129 b\u00e0n, c\u1ea3nh gi\u1edbi c\u1ee7a Nh\u01b0 Lai c\u0169ng ch\u1eb3ng th\u1ec3 ngh\u0129 b\u00e0n, Nh\u01b0 v\u1eady kh\u00f4ng c\u00f3 g\u00ec s\u00e1nh b\u1eb1ng (v\u00f4 \u0111\u1eb3ng \u0111\u1eb3ng) l\u00e0 Ph\u00e1p c\u1ee7a Nh\u01b0 Lai. Ng\u01b0\u1eddi ngu si kia n\u00f3i l\u1eddi nh\u01b0 v\u1ea7y: “Ch\u1ec9 c\u00f3 m\u1ed9t B\u00e1t Nh\u00e3 Ba La M\u1eadt l\u00e0 H\u1ea1nh c\u1ee7a Nh\u01b0 Lai, l\u00e0 H\u1ea1nh c\u1ee7a B\u1ed3 T\u00e1t, l\u00e0 h\u1ea1nh c\u1ee7a Cam L\u1ed9”.<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o V\u0103n Th\u00f9 S\u01b0 L\u1ee3i: “Ng\u01b0\u1eddi n\u00f3i l\u1eddi n\u00e0y c\u00f9ng v\u1edbi Ph\u00e1p tr\u00e1i ng\u01b0\u1ee3c nhau. T\u1ea1i sao th\u1ebf ? \u0110\u1ea7y \u0111\u1ee7 Ph\u00e1p H\u1ea1nh c\u1ee7a B\u1ed3 T\u00e1t r\u1ea5t kh\u00f3, H\u00e0nh V\u00f4 Tr\u01b0\u1edbc (kh\u00f4ng c\u00f3 d\u00ednh m\u1eafc) l\u00e0 H\u1ea1nh c\u1ee7a B\u1ed3 T\u00e1t, H\u00e0nh Ng\u00e3, V\u00f4 Ng\u00e3 l\u00e0 H\u1ea1nh c\u1ee7a B\u1ed3 T\u00e1t, H\u00e0nh Kh\u00f4ng (tr\u1ed1ng r\u1ed7ng) l\u00e0 H\u1ea1nh c\u1ee7a B\u1ed3 T\u00e1t, H\u00e0nh V\u00f4 T\u01b0\u1edbng(kh\u00f4ng c\u00f3 t\u01b0\u1edbng) l\u00e0 H\u1ea1nh c\u1ee7a B\u1ed3 T\u00e1t. Ng\u01b0\u1eddi h\u1ecdc B\u1ed3 T\u00e1t n\u00ean th\u1ecd tr\u00ec nh\u01b0 v\u1eady. Ng\u01b0\u1eddi ngu kia v\u00ec t\u00e2m \u00f4m \u1ea5p T\u00e0 Ki\u1ebfn, n\u00ean bi\u1ebft ng\u01b0\u1eddi \u0111\u00f3 ch\u1eb3ng hi\u1ec3u Ph\u00e1p c\u1ee7a Ta.<\/p>\n

N\u00e0y V\u0103n Th\u00f9 S\u01b0 L\u1ee3i ! C\u00e1c B\u1ed3 T\u00e1t c\u00e1c \u00f4ng n\u00ean th\u1ee7 h\u1ed9 th\u00e2n mi\u1ec7ng, \u0111\u1ed1i v\u1edbi Ph\u00e1p ch\u1eb3ng l\u00e0nh \u0111\u1eebng \u0111\u1ec3 cho bu\u00f4ng lung, b\u1ec1n ch\u1eafc T\u00e2m \u1ea5y khi\u1ebfn ch\u1eb3ng tho\u00e1i chuy\u1ec3n, v\u00ec c\u00e1c ch\u00fang sinh n\u00f3i Ph\u00e1p \u0111\u1ea7y \u0111\u1ee7, c\u0169ng n\u00ean t\u1ef1 m\u00ecnh tr\u1ee5 \u1edf trong Ph\u00e1p. Ta t\u1eeb a t\u0103ng k\u1ef3 ki\u1ebfp l\u00e2u xa \u0111\u00e3 \u0111\u1ea7y \u0111\u1ee7, th\u00e0nh t\u1ef1u V\u00f4 Th\u01b0\u1ee3ng B\u1ed3 \u0110\u1ec1, d\u00f9ng ph\u01b0\u01a1ng ti\u1ec7n kh\u00e9o r\u1ed9ng v\u00ec ng\u01b0\u1eddi n\u00f3i khi\u1ebfn cho ch\u00fang sinh l\u00eca h\u1eb3n n\u1ebbo \u00e1c.<\/p>\n

N\u00e0y V\u0103n Th\u00f9 S\u01b0 L\u1ee3i ! N\u1ebfu c\u00f3 ng\u01b0\u1eddi ngu ch\u00ea bai Ph\u00e1p Vi Di\u1ec7u t\u1ee9c l\u00e0 ch\u00ea bai Ph\u1eadt, c\u0169ng g\u1ecdi l\u00e0 ch\u00ea bai T\u0103ng, l\u1ea1i n\u00f3i nh\u01b0 v\u1ea7y: “Ph\u00e1p n\u00e0y l\u00e0 \u0111\u00fang, Ph\u00e1p kia l\u00e0 ch\u1eb3ng \u0111\u00fang”. Ng\u01b0\u1eddi n\u00f3i nh\u01b0 v\u1eady c\u0169ng g\u1ecdi l\u00e0 ch\u00ea bai Ph\u00e1p. “Ph\u00e1p n\u00e0y v\u00ec B\u1ed3 T\u00e1t n\u00f3i, Ph\u00e1p n\u00e0y v\u00ec Thanh V\u0103n n\u00f3i” Ng\u01b0\u1eddi n\u00f3i nh\u01b0 v\u1eady c\u0169ng g\u1ecdi l\u00e0 ch\u00ea bai Ph\u00e1p. “\u0110\u00e2y l\u00e0 \u0111i\u1ec1u h\u1ecdc c\u1ee7a B\u1ed3 T\u00e1t, \u0111\u00e2y ch\u1eb3ng ph\u1ea3i l\u00e0 \u0111i\u1ec1u h\u1ecdc c\u1ee7a B\u1ed3 T\u00e1t” Ng\u01b0\u1eddi n\u00f3i nh\u01b0 v\u1eady c\u0169ng g\u1ecdi l\u00e0 ch\u00ea bai Ph\u00e1p. L\u1ea1i n\u00f3i l\u1eddi n\u00e0y: “Ph\u1eadt qu\u00e1 kh\u1ee9 \u0111\u00e3 di\u1ec7t, Ph\u1eadt v\u1ecb lai ch\u01b0 \u0111\u1ebfn, Ph\u1eadt hi\u1ec7n t\u1ea1i kh\u00f4ng c\u00f3 tr\u1ee5, ch\u1ec9 c\u00f3 Ta \u0111\u1eafc \u0111\u01b0\u1ee3c Ph\u00e1p \u0110\u00e0 La Ni” Ng\u01b0\u1eddi n\u00f3i nh\u01b0 v\u1eady c\u0169ng g\u1ecdi l\u00e0 ch\u00ea bai Ph\u00e1p. Do ch\u00ea bai Ph\u00e1p n\u00ean n\u00f3i \u0111\u01b0\u1ee3c \u0110\u00e0 La Ni, l\u00e0 Ph\u00e1p ch\u1eb3ng s\u1ea1ch (b\u1ea5t t\u1ecbnh Ph\u00e1p), \u0111\u1ed1i v\u1edbi v\u1ecb Ph\u00e1p S\u01b0 ch\u00e2n ch\u00ednh th\u00ec h\u1ee7y b\u00e1ng vi\u1ec7c tu h\u00e0nh c\u1ee7a h\u1ecd.<\/p>\n

L\u1ea1i ch\u00ea bai Ph\u00e1p S\u01b0 tuy c\u00f3 Gi\u1ea3i Tu\u1ec7 nh\u01b0ng ch\u1eb3ng l\u00e0m nh\u01b0 n\u00f3i. L\u1ea1i ch\u00ea bai Ph\u00e1p S\u01b0 l\u00e0m tr\u00e1i ng\u01b0\u1ee3c v\u1edbi \u0110\u1ea1o. L\u1ea1i ch\u00ea bai Ph\u00e1p S\u01b0, th\u00e2n ch\u1eb3ng gi\u1eef Gi\u1edbi. L\u1ea1i ch\u00ea bai Ph\u00e1p S\u01b0, T\u00e2m kh\u00f4ng c\u00f3 Tr\u00ed Tu\u1ec7. L\u1ea1i ch\u00ea bai Ph\u00e1p S\u01b0, \u00dd kh\u00f4ng c\u00f3 hi\u1ec3u r\u00f5. L\u1ea1i ch\u00ea bai Ph\u00e1p S\u01b0, n\u00f3i kh\u00f4ng c\u00f3 r\u00e0nh r\u1ebd. L\u1ea1i \u0111\u1ed1i v\u1edbi v\u0103n t\u1ef1 do \u0110\u1ee9c Nh\u01b0 Lai \u0111\u00e3 n\u00f3i th\u00ec t\u00e2m kh\u00f4ng c\u00f3 tin nh\u1eadn.<\/p>\n

L\u1ea1i n\u00f3i l\u1eddi n\u00e0y: “Tu \u0110a La (Sutra: Kinh) n\u00e0y l\u00e0 \u0111\u00fang, Tu \u0110a La n\u00e0y ch\u1eb3ng \u0111\u00fang. K\u1ec7 Kinh n\u00e0y l\u00e0 \u0111\u00fang, K\u1ec7 Kinh n\u00e0y l\u00e0 ch\u1eb3ng \u0111\u00fang. Ph\u00e1p n\u00e0y c\u00f3 th\u1ec3 tin, Ph\u00e1p n\u00e0y ch\u1eb3ng th\u1ec3 tin”, th\u1ea5y Ch\u00ednh n\u00f3i gi\u1ea3, s\u1eb1ng b\u1eady t\u1ea1o Lu\u1eadn kh\u00e1c. \u0110\u1ed1i v\u1edbi ng\u01b0\u1eddi nghe Ch\u00ednh Ph\u00e1p th\u00ec g\u00e2y t\u1ea1o tr\u1edf ng\u1ea1i. “\u0110\u00e2y l\u00e0 H\u1ea1nh, \u0111\u00e2y ch\u1eb3ng ph\u1ea3i H\u1ea1nh. \u0111\u00e2y l\u00e0 th\u00e0nh t\u1ef1u, \u0111\u00e2y ch\u1eb3ng ph\u1ea3i th\u00e0nh t\u1ef1u, \u0111\u00e2y l\u00e0 Th\u1eddi, \u0111\u00e2y ch\u1eb3ng ph\u1ea3i Th\u1eddi”. C\u00e1c l\u1eddi n\u00f3i nh\u01b0 th\u1ebf \u0111\u1ec1u g\u1ecdi l\u00e0 ch\u00ea bai Ph\u00e1p<\/p>\n

L\u1ea1i n\u1eefa V\u0103n Th\u00f9 S\u01b0 L\u1ee3i ! Ho\u1eb7c Thanh V\u0103n n\u00f3i Ph\u00e1p, ho\u1eb7c B\u1ed3 T\u00e1t n\u00f3i Ph\u00e1p. N\u00ean bi\u1ebft \u0111\u1ec1u l\u00e0 s\u1ee9c uy th\u1ea7n h\u1ed9 ni\u1ec7m c\u1ee7a Nh\u01b0 Lai cho n\u00ean khi\u1ebfn c\u00e1c h\u00e0ng B\u1ed3 T\u00e1t t\u00e1c n\u00f3i nh\u01b0 v\u1eady.<\/p>\n

N\u00e0y V\u0103n Th\u00f9 S\u01b0 L\u1ee3i ! Ng\u01b0\u1eddi ngu kia \u0111\u1ed1i v\u1edbi \u0110\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i c\u00f2n sinh ph\u1ec9 b\u00e1ng hu\u1ed1ng chi sau khi Ta di\u1ec7t \u0111\u1ed9, c\u00e1c h\u00e0ng Ph\u00e1p S\u01b0 th\u1ecd tr\u00ec Ph\u00e1p c\u1ee7a Ta l\u1ea1i ch\u1eb3ng b\u1ecb ch\u00ea bai . T\u1ea1i sao th\u1ebf ? Do quy\u1ebfn thu\u1ed9c c\u1ee7a Ma, n\u00ean bi\u1ebft ng\u01b0\u1eddi \u0111\u00f3 b\u1ecb \u0111\u1ecda v\u00e0o n\u1ebbo \u00e1c, nh\u01b0 ng\u01b0\u1eddi ngu kia tham c\u1ea7u l\u1ee3i d\u01b0\u1ee1ng \u0111\u1ec3 nu\u00f4i s\u1ed1ng ng\u01b0\u1eddi th\u00e2n thu\u1ed9c. \u0110\u1ed1i v\u1edbi Ph\u00e1p c\u1ee7a Nh\u01b0 Lai, t\u00e2m kh\u00f4ng c\u00f3 t\u00edn ni\u1ec7m m\u00e0 l\u1ea1i ph\u00e1 ho\u1ea1i Gi\u00e1o Ph\u00e1p c\u1ee7a Nh\u01b0 Lai. Th\u00e2n th\u00edch c\u1ee7a ng\u01b0\u1eddi \u1ea5y d\u00f9ng t\u00e2m b\u00e8 \u0111\u1ea3ng \u0111i \u0111\u1ebfn nh\u00e0 c\u1ee7a B\u00e0 La M\u00f4n v\u1edbi n\u01a1i \u1edf c\u1ee7a Tr\u01b0\u1edfng Gi\u1ea3 n\u00f3i l\u1eddi nh\u01b0 v\u1eady khen ng\u01b0\u1eddi ngu kia: “\u0110\u1ed1i v\u1edbi Ph\u00e1p, \u0111\u1ed1i v\u1edbi Ngh\u0129a \u0111\u1ec1u hay bi\u1ebft, hay hi\u1ec3u, th\u1ea5u r\u00f5 c\u0103n c\u01a1 \u01b0\u1edbc mu\u1ed1n, kh\u00e9o v\u00ec ng\u01b0\u1eddi n\u00f3i” \u0111\u1ec3 nh\u1eadn ti\u1ec1n c\u1ee7a t\u00edn th\u00ed c\u1ee7a ng\u01b0\u1eddi kh\u00e1c m\u00e0 ch\u01b0a t\u1eebng c\u00f3 t\u1ee7i th\u1eb9n x\u1ea5u h\u1ed5. Do ch\u00ea bai Ph\u00e1p cho n\u00ean th\u00e2n v\u1edbi quy\u1ebfn thu\u1ed9c \u0111\u1ec1u b\u1ecb \u0111\u1ecda v\u00e0o \u0110\u1ecba Ng\u1ee5c.<\/p>\n

N\u00e0y V\u0103n Th\u00f9 S\u01b0 L\u1ee3i ! R\u1ed1t r\u00e1o Ta ch\u1eb3ng v\u00ec ng\u01b0\u1eddi kh\u00f4ng c\u00f3 ni\u1ec1m tin m\u00e0 n\u00f3i H\u1ea1nh c\u1ee7a B\u1ed3 T\u00e1t. C\u0169ng ch\u1eb3ng v\u00ec ng\u01b0\u1eddi T\u1ea1i Gia tham d\u00ednh m\u00e0 n\u00f3i Ph\u00e1p thanh t\u1ecbnh. Ch\u1eb3ng v\u00ec ng\u01b0\u1eddi c\u00f3 hai quan \u0111i\u1ec3m (nh\u1ecb ki\u1ebfn) m\u00e0 n\u00f3i Ph\u00e1p Gi\u1ea3i Tho\u00e1t. Ch\u1eb3ng v\u00ec ng\u01b0\u1eddi c\u00f3 m\u1ed9t quan \u0111i\u1ec3m (nh\u1ea5t ki\u1ebfn) m\u00e0 n\u00f3i Ph\u00e1p ra kh\u1ecfi kh\u1ed5 (xu\u1ea5t kh\u1ed5). Ch\u1eb3ng v\u00ec ng\u01b0\u1eddi \u01b0a th\u00edch Th\u1ebf Gian m\u00e0 n\u00f3i Ph\u00e1p Ch\u00e2n T\u1ecbnh<\/p>\n

N\u00e0y V\u0103n Th\u00f9 S\u01b0 L\u1ee3i ! Ta \u0111\u1ed1i v\u1edbi h\u1eb1ng h\u00e0 sa \u0111\u1eb3ng Ph\u00e1p M\u00f4n, d\u00f9ng t\u00e2m kh\u00f4ng nhi\u1ec5m d\u00ednh, v\u00ec ch\u00fang sinh n\u00f3i. L\u1ea1i \u0111\u1ed1i v\u1edbi h\u1eb1ng h\u00e0 sa \u0111\u1eb3ng Ph\u00e1p M\u00f4n, d\u00f9ng t\u00e2m c\u00f3 nhi\u1ec5m d\u00ednh, v\u00ec ch\u00fang sinh n\u00f3i. N\u1ebfu c\u00f3 ch\u00fang sinh \u01b0a th\u00edch Kh\u00f4ng (Tr\u1ed1ng r\u1ed7ng) th\u00ec v\u00ec h\u1ecd n\u00f3i Ph\u00e1p Kh\u00f4ng (tr\u1ed1ng r\u1ed7ng). N\u1ebfu c\u00f3 ch\u00fang sinh \u01b0a th\u00edch Tr\u00ed th\u00ec v\u00ec h\u1ecd n\u00f3i Ph\u00e1p Tr\u00ed. N\u1ebfu c\u00f3 ch\u00fang sinh \u01b0a th\u00edch kh\u00f4ng c\u00f3 t\u01b0\u1edbng (V\u00f4 T\u01b0\u1edbng) th\u00ec v\u00ec h\u1ecd n\u00f3i Ph\u00e1p kh\u00f4ng c\u00f3 t\u01b0\u1edbng. N\u1ebfu c\u00f3 ch\u00fang sinh \u01b0a th\u00edch c\u00f3 t\u01b0\u1edbng (H\u1eefu T\u01b0\u1edbng) th\u00ec v\u00ec h\u1ecd n\u00f3i Ph\u00e1p c\u00f3 t\u01b0\u1edbng. N\u1ebfu c\u00f3 ch\u00fang sinh \u01b0a th\u00edch T\u1eeb (Maitre: hi\u1ec1n l\u00e0nh) th\u00ec v\u00ec h\u1ecd n\u00f3i Ph\u00e1p T\u1eeb. N\u1ebfu c\u00f3 ch\u00fang sinh \u01b0a th\u00edch Nh\u00e2n Duy\u00ean th\u00ec v\u00ec h\u1ecd n\u00f3i Ph\u00e1p Nh\u00e2n Duy\u00ean. N\u1ebfu c\u00f3 ch\u00fang sinh \u01b0a th\u00edch kh\u00f4ng c\u00f3 Nh\u00e2n Duy\u00ean th\u00ec v\u00ec h\u1ecd n\u00f3i Ph\u00e1p kh\u00f4ng c\u00f3 nh\u00e2n duy\u00ean (V\u00f4 nh\u00e2n duy\u00ean).\u0110\u00e2y l\u00e0 Ph\u00e1p c\u00f3 uy nghi, \u0111\u00e2y l\u00e0 Ph\u00e1p kh\u00f4ng c\u00f3 uy nghi, \u0111\u00e2y l\u00e0 Ph\u00e1p Kh\u00f4ng (tr\u1ed1ng r\u1ed7ng) , \u0111\u00e2y l\u00e0 Ph\u00e1p c\u00f3 (h\u1eefu), \u0111\u00e2y l\u00e0 Ph\u00e1p H\u1eefu Vi, \u0111\u00e2y l\u00e0 Ph\u00e1p V\u00f4 Vi, \u0111\u00e2y l\u00e0 Ph\u00e1p nhi\u1ebfp th\u1ecd, \u0111\u00e2y l\u00e0 Ph\u00e1p che tr\u00f9m, \u0111\u00e2y l\u00e0 Ph\u00e1p c\u1ee7a Ph\u00e0m Phu, \u0111\u00e2y l\u00e0 Ph\u00e1p c\u1ee7a Th\u00e1nh Nh\u00e2n, \u0111\u00e2y l\u00e0 Ph\u00e1p h\u00ecnh s\u1eafc (S\u1eafc Ph\u00e1p), \u0111\u00e2y l\u00e0 Ph\u00e1p l\u00e0nh, \u0111\u00e2y l\u00e0 Ph\u00e1p c\u1ee7a ng\u01b0\u1eddi ngu, \u0111\u00e2y l\u00e0 Ph\u00e1p \u0110\u1ecbnh.<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o V\u0103n Th\u00f9 S\u01b0 L\u1ee3i: “T\u1ea5t c\u1ea3 Ph\u00e1p nh\u01b0 v\u1eady l\u00e0 \u0110\u1ea1o B\u00e1t Nh\u00e3 Ba La M\u1eadt . Ng\u01b0\u1eddi ngu kia khi n\u00f3i n\u0103ng ch\u1eb3ng y theo Gi\u00e1o Ph\u00e1p ch\u00e2n t\u1ecbnh c\u1ee7a Nh\u01b0 Lai, l\u1ea1i ch\u00ea bai Ch\u00ednh Ph\u00e1p c\u1ee7a Ph\u1eadt”<\/p>\n

Khi \u1ea5y V\u0103n Th\u00f9 S\u01b0 L\u1ee3i \u0110\u1ed3ng T\u1eed b\u1ea1ch Ph\u1eadt r\u1eb1ng: “Th\u1ebf T\u00f4n ! Nh\u01b0 \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 n\u00f3i, ng\u01b0\u1eddi ngu nh\u01b0 v\u1eady do g\u1ea7n g\u0169i b\u1ea1n \u00e1c m\u00e0 th\u00e2n \u0111\u1eddi n\u00e0y \u0111\u00e3 kh\u1edfi s\u1ef1 ch\u00ea bai. Nh\u01b0 v\u1eady, b\u1ea1ch \u0110\u1ee9c Th\u1ebf T\u00f4n ! D\u00f9ng nh\u00e2n duy\u00ean n\u00e0o c\u00f3 th\u1ec3 tho\u00e1t kh\u1ecfi t\u1ed9i l\u1ed7i n\u00e0y ?”<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o V\u0103n Th\u00f9 S\u01b0 L\u1ee3i : ” X\u01b0a kia, Ta \u1edf trong b\u1ea3y n\u0103m, ng\u00e0y \u0111\u00eam s\u00e1u Th\u1eddi s\u00e1m h\u1ed1i t\u1ed9i n\u1eb7ng \u0111\u00e3 g\u00e2y ra t\u1eeb Th\u00e2n, Kh\u1ea9u, \u00dd. T\u1eeb \u0111\u1ea5y v\u1ec1 sau li\u1ec1n \u0111\u01b0\u1ee3c trong s\u1ea1ch. Tr\u1ea3i qua m\u01b0\u1eddi ki\u1ebfp xong th\u00ec \u0111\u1eafc \u0111\u01b0\u1ee3c Ph\u00e1p Nh\u1eabn<\/p>\n

N\u00e0y V\u0103n Th\u00f9 S\u01b0 L\u1ee3i ! N\u00ean bi\u1ebft Kinh n\u00e0y l\u00e0 B\u1ed3 T\u00e1t Th\u1eeba, khi\u1ebfn ng\u01b0\u1eddi ch\u01b0a gi\u00e1c ng\u1ed9 \u0111\u01b0\u1ee3c gi\u00e1c ng\u1ed9. Nghe n\u00f3i Kinh n\u00e0y, n\u1ebfu ch\u1eb3ng tin nh\u1eadn, do Nh\u00e2n ch\u00ea bai n\u00e0y b\u1ecb \u0111\u1ecda v\u00e0o n\u1ebbo \u00e1c. C\u00e1c v\u1ecb B\u1ed3 T\u00e1t \u1ea5y nh\u1eadn r\u00f5 Ph\u00e1p c\u1ee7a Ta , sau \u0111\u00f3 m\u1edbi c\u00f3 th\u1ec3 v\u00ec ng\u01b0\u1eddi tuy\u00ean n\u00f3i. Th\u1ecd tr\u00ec nh\u01b0 v\u1eady s\u1ebd hay l\u00eca xa n\u1ebbo \u00e1c”<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o V\u0103n Th\u00f9 S\u01b0 L\u1ee3i: “C\u00f3 b\u1ed1n Ph\u00e1p b\u00ecnh \u0111\u1eb3ng m\u00e0 B\u1ed3 T\u00e1t n\u00ean h\u1ecdc. Th\u1ebf n\u00e0o l\u00e0 b\u1ed1n ? M\u1ed9t l\u00e0: B\u1ed3 T\u00e1t \u0111\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 ch\u00fang sinh b\u00ecnh \u0111\u1eb3ng. Hai l\u00e0 \u0110\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 Ph\u00e1p b\u00ecnh \u0111\u1eb3ng. Ba l\u00e0 \u0110\u1ed1i v\u1edbi B\u1ed3 \u0110\u1ec1 b\u00ecnh \u0111\u1eb3ng. B\u1ed1n l\u00e0 l\u00fac n\u00f3i Ph\u00e1p b\u00ecnh \u0111\u1eb3ng. B\u1ed1n Ph\u00e1p c\u1ee7a nh\u00f3m nh\u01b0 v\u1eady, B\u1ed3 T\u00e1t n\u00ean bi\u1ebft l\u00e0 b\u1ed1n lo\u1ea1i Ph\u00e1p. B\u1ed3 T\u00e1t bi\u1ebft xong, v\u00ec ch\u00fang sinh n\u00f3i. N\u1ebfu ng\u01b0\u1eddi c\u00f3 ni\u1ec1m tin s\u1ebd l\u00eca xa n\u1ebbo \u00e1c. N\u1ebfu k\u1ebb ch\u1eb3ng tin s\u1ebd b\u1ecb \u0111\u1ecda v\u00e0o n\u1ebbo \u00e1c. N\u1ebfu k\u1ebb trai l\u00e0nh, ng\u01b0\u1eddi n\u1eef thi\u1ec7n tr\u1ee5 \u1edf b\u1ed1n Ph\u00e1p n\u00e0y, n\u00ean bi\u1ebft ng\u01b0\u1eddi \u0111\u00f3 ch\u1eb3ng b\u1ecb \u0111\u1ecda v\u00e0o n\u1ebbo \u00e1c.<\/p>\n

L\u1ea1i c\u00f3 b\u1ed1n Ph\u00e1p. Th\u1ebf n\u00e0o l\u00e0 b\u1ed1n ? M\u1ed9t l\u00e0 \u0111\u1ed1i v\u1edbi c\u00e1c ch\u00fang, t\u00e2m kh\u00f4ng c\u00f3 tho\u00e1i chuy\u1ec3n. Hai l\u00e0 \u0111\u1ed1i v\u1edbi c\u00e1c Ph\u00e1p S\u01b0 m\u00e0 ch\u1eb3ng kinh ch\u00ea h\u1ee7y b\u00e1ng. Ba l\u00e0 \u0111\u1ed1i v\u1edbi c\u00e1c ng\u01b0\u1eddi Tr\u00ed, t\u00e2m ch\u1eb3ng sinh ch\u00ea bai. B\u1ed1n l\u00e0 \u0110\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 \u0111i\u1ec1u m\u00e0 c\u00e1c Nh\u01b0 Lai \u0111\u00e3 n\u00f3i, lu\u00f4n sinh t\u00f4n tr\u1ecdng. B\u1ed1n Ph\u00e1p nh\u01b0 v\u1eady, n\u1ebfu c\u00f3 k\u1ebb trai l\u00e0nh, ng\u01b0\u1eddi n\u1eef thi\u1ec7n hay kh\u00e9o tu h\u1ecdc th\u00ec cu\u1ed1i c\u00f9ng ch\u1eb3ng b\u1ecb \u0111\u1ecda v\u00e0o trong c\u00e1c n\u1ebbo \u00e1c.<\/p>\n

L\u1ea1i n\u1eefa, V\u0103n Th\u00f9 S\u01b0 L\u1ee3i ! B\u1ed3 T\u00e1t d\u00f9ng b\u1ea3y b\u00e1u tr\u00e0n \u0111\u1ea7y h\u1eb1ng h\u00e0 sa \u0111\u1eb3ng c\u00e1c c\u00f5i Ph\u1eadt. \u1ede h\u1eb1ng h\u00e0 sa ki\u1ebfp , ng\u00e0y ng\u00e0y ph\u1ee5ng th\u00ed h\u1eb1ng h\u00e0 sa \u0111\u1eb3ng c\u00e1c Ph\u1eadt Th\u1ebf T\u00f4n. N\u1ebfu c\u00f3 k\u1ebb trai l\u00e0nh, ng\u01b0\u1eddi n\u1eef thi\u1ec7n hay \u0111\u1ed1i v\u1edbi Kinh \u0110i\u1ec3n vi di\u1ec7u c\u1ee7a \u0110\u1ea1i Th\u1eeba Ph\u01b0\u01a1ng Qu\u1ea3ng nh\u01b0 v\u1eady cho \u0111\u1ebfn m\u1ed9t c\u00e2u, m\u1ed9t b\u00e0i k\u1ec7 , \u0111\u1ecdc t\u1ee5ng ba bi\u1ebfn th\u1eddi c\u00f4ng \u0111\u1ee9c \u0111\u1ea1t \u0111\u01b0\u1ee3c h\u01a1n h\u1eb3n c\u00f4ng \u0111\u1ee9c \u0111\u00e3 \u0111\u01b0\u1ee3c l\u00fac tr\u01b0\u1edbc. N\u1ebfu c\u00f3 ng\u01b0\u1eddi t\u1ee5ng tr\u00ec Kinh \u0110i\u1ec3n n\u00e0y th\u00ec c\u00f4ng \u0111\u1ee9c \u0111\u1ea1t \u0111\u01b0\u1ee3c nhi\u1ec1u g\u1ea5p b\u1ed9i \u0111i\u1ec1u kia. Gi\u1ea3 s\u1eed l\u1ea1i c\u00f3 ng\u01b0\u1eddi tu h\u00e0nh s\u00e1u Ba La M\u1eadt l\u00e0: B\u1ed1 Th\u00ed, Tr\u00ec Gi\u1edbi, Nh\u1eabn Nh\u1ee5c, Tinh Ti\u1ebfn, Thi\u1ec1n \u0110\u1ecbnh , Tr\u00ed Tu\u1ec7 th\u00ec c\u00f4ng \u0111\u1ee9c c\u00f3 \u0111\u01b0\u1ee3c c\u0169ng ch\u1eb3ng th\u1ec3 theo k\u1ecbp.<\/p>\n

N\u00e0y V\u0103n Th\u00f9 S\u01b0 L\u1ee3i ! Nh\u01b0 danh ngh\u0129a c\u1ee7a Kinh \u0110i\u1ec3n n\u00e0y r\u1ed9ng l\u1edbn kh\u00f4ng c\u00f3 g\u00ec ngang b\u1eb1ng. \u00d4ng, c\u00e1c B\u1ed3 T\u00e1t n\u00ean kh\u00e9o tu h\u1ecdc, th\u1ecd tr\u00ec, \u0111\u1ecdc t\u1ee5ng, r\u1ed9ng v\u00ec ch\u00fang sinh ph\u1eadn bi\u1ec7t gi\u1ea3i n\u00f3i”<\/p>\n

B\u1ea5y gi\u1edd t\u1ea5t c\u1ea3 \u0110\u1ea1i Ch\u00fang cho \u0111\u1ebfn h\u00e0ng B\u1ed3 T\u00e1t Ma Ha T\u00e1t \u0111\u1ebfn t\u1eeb m\u01b0\u1eddi ph\u01b0\u01a1ng \u0111\u1ec1u b\u1ea1ch Ph\u1eadt r\u1eb1ng: “Th\u1ebf T\u00f4n ! Nh\u01b0 v\u1eady ! Nh\u01b0 v\u1eady ! Nh\u01b0 \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 n\u00f3i, ch\u00fang con xin th\u1ecd tr\u00ec”<\/p>\n

L\u00fac n\u00f3i Ph\u00e1p n\u00e0y th\u1eddi ba m\u01b0\u01a1i h\u1eb1ng h\u00e0 sa c\u00e1c B\u1ed3 T\u00e1t \u0111\u01b0\u1ee3c V\u00f4 Sinh Ph\u00e1p Nh\u1eabn, b\u1ea3y m\u01b0\u01a1i h\u1eb1ng h\u00e0 sa c\u00e1c B\u1ed3 T\u00e1t \u0111\u01b0\u1ee3c ch\u1eb3ng tho\u00e1i chuy\u1ec3n n\u01a1i A N\u1eadu \u0110a La Tam Mi\u1ec7u Tam B\u1ed3 \u0110\u1ec1.<\/p>\n

L\u1ea1i c\u00f3 t\u1ea5t c\u1ea3 \u0110\u1ea1i Ch\u00fang c\u1ee7a s\u00e1u m\u01b0\u01a1i ba \u1ee9c tr\u0103m ng\u00e0n na do tha ba ng\u00e0n \u0110\u1ea1i Thi\u00ean Th\u1ebf Gi\u1edbi nghe \u0111i\u1ec1u \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 n\u00f3i, sinh t\u00e2m vui v\u1ebb, \u1edf trong t\u00e1m m\u01b0\u01a1i ki\u1ebfp v\u01b0\u1ee3t qua gi\u00f2ng sinh t\u1eed, l\u1ea1i ch\u1eb3ng tho\u00e1i chuy\u1ec3n n\u01a1i A N\u1eadu \u0110a La Tam Mi\u1ec7u Tam B\u1ed3 \u0110\u1ec1, tr\u1ea3i qua ba m\u01b0\u01a1i s\u00e1u ki\u1ebfp xong th\u00ec th\u00e0nh t\u1ef1u \u0111\u1ea7y \u0111\u1ee7 V\u00f4 Th\u01b0\u1ee3ng B\u1ed3 \u0110\u1ec1.<\/p>\n

C\u00e1c B\u1ed3 T\u00e1t \u1ea5y v\u1edbi t\u1ea5t c\u1ea3 \u0110\u1ea1i Ch\u00fang, h\u00e0ng Tr\u1eddi, R\u1ed3ng, D\u1ea1 Xoa, C\u00e0n Th\u00e1t B\u00e0, A Tu La, Ca L\u00e2u La, Kh\u1ea9n Na La, Ma H\u1ea7u La Gi\u00e0, Ng\u01b0\u1eddi, Phi Nh\u00e2n nghe \u0111i\u1ec1u \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 n\u00f3i \u0111\u1ec1u r\u1ea5t vui v\u1ebb l\u00e0m l\u1ec5, ph\u1ee5ng h\u00e0nh.<\/p>\n

<\/p>\n

Kinh \u0110\u1ea1i Th\u1eeba Ph\u01b0\u01a1ng Qu\u1ea3ng T\u1ed5ng Tr\u00ec<\/h3>\n

Vi\u1ec7t d\u1ecbch: Nguy\u00ean Thu\u1eadn<\/strong><\/a><\/em><\/p>\n

***<\/p>\n

T\u00d4I NGHE NH\u01af V\u1ea6Y:<\/p>\n

M\u1ed9t thu\u1edf n\u1ecd, \u0110\u1ee9c Ph\u1eadt \u1edf tr\u00ean n\u00fai Th\u1ee9u Phong g\u1ea7n th\u00e0nh V\u01b0\u01a1ng X\u00e1, c\u00f9ng v\u1edbi 62.000 v\u1ecb \u0111\u1ea1i T\u1ef3-kheo, 80 \u1ee9c v\u1ecb \u0111\u1ea1i B\u1ed3-t\u00e1t, v\u00e0 60 \u1ee9c tr\u0103m ng\u00e0n Thanh T\u00edn S\u0129 t\u1eeb n\u01b0\u1edbc Thi\u1ec7n Th\u1eafng.<\/p>\n

Sau khi m\u00f9a an c\u01b0 ki\u1ebft h\u1ea1 k\u1ebft th\u00fac, l\u00fac g\u1ea7n nh\u1eadp Ni\u1ebft-b\u00e0n, Th\u1ebf T\u00f4n nh\u1eadp Nh\u01b0 Ph\u00e1p Ch\u00e1nh \u0110\u1ecbnh. Sau khi \u0111\u00e3 nh\u1eadp \u0111\u1ecbnh, b\u1ea5y gi\u1edd kh\u1eafp Tam Thi\u00ean \u0110\u1ea1i Thi\u00ean Th\u1ebf Gi\u1edbi \u0111\u1ec1u trang nghi\u00eam v\u1edbi phan l\u1ecdng b\u1eb1ng l\u1ee5a. Nh\u1eefng b\u00ecnh h\u01b0\u01a1ng b\u00e1u \u0111\u01b0\u1ee3c b\u00e0y ra v\u00e0 trong \u1ea5y c\u00f3 \u0111\u1ef1ng nhi\u1ec1u lo\u1ea1i h\u01b0\u01a1ng d\u00f9ng \u0111\u1ec3 thoa. R\u1ea3i \u1edf kh\u1eafp m\u1ecdi n\u01a1i l\u00e0 nh\u1eefng \u0111\u00f3a hoa sen ng\u00e0n c\u00e1nh.<\/p>\n

B\u1ea5y gi\u1edd \u1edf Tam Thi\u00ean \u0110\u1ea1i Thi\u00ean Th\u1ebf Gi\u1edbi n\u00e0y, c\u00f3 tr\u0103m ng\u00e0n \u1ee9c thi\u00ean ch\u00fang, c\u00e1c v\u1ecb \u0110\u1ea1i Ph\u1ea1m Thi\u00ean V\u01b0\u01a1ng, v\u00e0 v\u1edbi tr\u0103m ng\u00e0n \u1ee9c quy\u1ebfn thu\u1ed9c c\u1ee7a h\u1ecd c\u00f9ng \u0111i \u0111\u1ebfn ch\u1ed7 c\u1ee7a Ph\u1eadt. L\u00fac \u0111\u1ebfn n\u01a1i, h\u1ecd c\u00fai \u0111\u1ea7u \u0111\u1ea3nh l\u1ec5 v\u1edbi tr\u00e1n ch\u1ea1m s\u00e1t ch\u00e2n c\u1ee7a Ng\u00e0i, ch\u1eafp tay h\u01b0\u1edbng Ph\u1eadt, r\u1ed3i \u0111\u1ee9ng qua m\u1ed9t b\u00ean.<\/p>\n

Khi \u1ea5y l\u1ea1i c\u00f3 tr\u0103m ng\u00e0n \u1ee9c thi\u00ean t\u1eed t\u1eeb c\u00e1c c\u00f5i tr\u1eddi T\u1ecbnh C\u01b0, T\u1ef1 T\u1ea1i Thi\u00ean V\u01b0\u01a1ng, \u0110\u1ea1i T\u1ef1 T\u1ea1i Thi\u00ean V\u01b0\u01a1ng, long v\u01b0\u01a1ng, ch\u00faa d\u1ea1-xoa, ch\u00faa phi thi\u00ean, ch\u00faa kim s\u00ed \u0111i\u1ec3u, ch\u00faa nghi th\u1ea7n, ch\u00faa \u0111\u1ea1i m\u00e3ng x\u00e0, v\u00e0 v\u1edbi tr\u0103m ng\u00e0n \u1ee9c quy\u1ebfn thu\u1ed9c c\u1ee7a h\u1ecd c\u00f9ng \u0111i \u0111\u1ebfn ch\u1ed7 c\u1ee7a Ph\u1eadt. L\u00fac \u0111\u1ebfn n\u01a1i, h\u1ecd c\u00fai \u0111\u1ea7u \u0111\u1ea3nh l\u1ec5 v\u1edbi tr\u00e1n ch\u1ea1m s\u00e1t ch\u00e2n c\u1ee7a Ng\u00e0i, ch\u1eafp tay h\u01b0\u1edbng Ph\u1eadt, r\u1ed3i \u0111\u1ee9ng qua m\u1ed9t b\u00ean.<\/p>\n

Khi \u1ea5y l\u1ea1i c\u00f3 ch\u01b0 \u0111\u1ea1i uy \u0111\u1ee9c \u0111\u1ea1i B\u1ed3-t\u00e1t nhi\u1ec1u nh\u01b0 c\u00e1t s\u00f4ng h\u1eb1ng \u1edf kh\u1eafp m\u01b0\u1eddi ph\u01b0\u01a1ng c\u00f9ng \u0111i \u0111\u1ebfn ch\u1ed7 c\u1ee7a Ph\u1eadt. L\u00fac \u0111\u1ebfn n\u01a1i, h\u1ecd c\u00fai \u0111\u1ea7u \u0111\u1ea3nh l\u1ec5 v\u1edbi tr\u00e1n ch\u1ea1m s\u00e1t ch\u00e2n c\u1ee7a Ng\u00e0i, ch\u1eafp tay h\u01b0\u1edbng Ph\u1eadt, r\u1ed3i \u0111\u1ee9ng qua m\u1ed9t b\u00ean.<\/p>\n

B\u1ea5y gi\u1edd \u1edf Tam Thi\u00ean \u0110\u1ea1i Thi\u00ean Th\u1ebf Gi\u1edbi n\u00e0y, cho \u0111\u1ebfn bao g\u1ed3m c\u1ea3 ch\u01b0 thi\u00ean \u1edf tr\u1eddi H\u1eefu \u0110\u1ea3nh c\u0169ng \u0111\u1ec1u \u0111\u1ebfn h\u1ed9i h\u1ecdp; s\u1ed1 l\u01b0\u1ee3ng \u0111\u1ea1i ch\u00fang d\u00e0y k\u00edn v\u00e0 \u0111\u1ebfn n\u1ed7i kh\u00f4ng c\u00f2n ch\u1ed7 tr\u1ed1ng n\u00e0o.<\/p>\n

Khi \u1ea5y l\u1ea1i c\u00f3 c\u00e1c v\u1ecb \u0111\u1ea1i uy l\u1ef1c kh\u00e1c, nh\u01b0 l\u00e0 tr\u1eddi, r\u1ed3ng, d\u1ea1-xoa, t\u1ea7m h\u01b0\u01a1ng th\u1ea7n, phi thi\u00ean, kim s\u00ed \u0111i\u1ec3u, nghi th\u1ea7n, v\u00e0 \u0111\u1ea1i m\u00e3ng x\u00e0 c\u0169ng \u0111\u1ec1u \u0111\u1ebfn h\u1ed9i h\u1ecdp.<\/p>\n

L\u00fac \u0111\u00f3 Th\u1ebf T\u00f4n v\u1edbi ch\u00e1nh ni\u1ec7m hi\u1ec7n ti\u1ec1n v\u00e0 t\u1eeb ch\u00e1nh \u0111\u1ecbnh d\u1eady. Ng\u00e0i qu\u00e1n to\u00e0n th\u1ec3 \u0111\u1ea1i ch\u00fang v\u00e0 h\u00e1 mi\u1ec7ng du\u1ed7i th\u00e2n nh\u01b0 s\u01b0 t\u1eed ch\u00faa \u0111\u1ebfn ba l\u1ea7n nh\u01b0 th\u1ebf.<\/p>\n

L\u00fac b\u1ea5y gi\u1edd t\u1eeb \u1edf khu\u00f4n m\u1eb7t, Th\u1ebf T\u00f4n hi\u1ec7n ra t\u01b0\u1edbng l\u01b0\u1ee1i r\u1ed9ng d\u00e0i tr\u00f9m kh\u1eafp Tam Thi\u00ean \u0110\u1ea1i Thi\u00ean Th\u1ebf Gi\u1edbi. Sau khi Nh\u01b0 Lai \u0111\u00e3 hi\u1ec7n th\u1ea7n th\u00f4ng, Ng\u00e0i l\u1ea1i qu\u00e1n \u0111\u1ea1i ch\u00fang.<\/p>\n

Khi \u1ea5y t\u1ea5t c\u1ea3 \u0111\u1ea1i ch\u00fang li\u1ec1n t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady, ch\u1eafp tay \u0111\u1ea3nh l\u1ec5, r\u1ed3i \u0111\u1ee9ng im l\u1eb7ng.<\/p>\n

L\u00fac b\u1ea5y gi\u1edd Ph\u1eadt b\u1ea3o T\u1eeb Th\u1ecb \u0110\u1ea1i B\u1ed3-t\u00e1t:<\/p>\n

“N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! Ch\u1eb3ng bao l\u00e2u n\u1eefa Nh\u01b0 Lai s\u1ebd nh\u1eadp Ni\u1ebft-b\u00e0n. \u0110\u01b0\u01a1ng l\u00fac Ta c\u00f2n t\u1ea1i th\u1ebf, \u0111\u1ed1i v\u1edbi c\u00e1c Ph\u00e1p m\u00e0 \u00f4ng c\u00f3 \u0111i\u1ec1u nghi v\u1ea5n mu\u1ed1n h\u1ecfi th\u00ec nay ch\u00ednh l\u00e0 l\u00fac. Ch\u1edb \u0111\u1ec3 sau khi Ph\u1eadt di\u1ec7t \u0111\u1ed9 m\u00e0 sanh l\u00f2ng h\u1ed1i ti\u1ebfc.”<\/p>\n

L\u00fac b\u1ea5y gi\u1edd T\u1eeb Th\u1ecb \u0110\u1ea1i B\u1ed3-t\u00e1t b\u1ea1ch Ph\u1eadt r\u1eb1ng:<\/p>\n

“D\u1ea1 v\u00e2ng, th\u01b0a Th\u1ebf T\u00f4n! Ng\u00e0i kh\u00e9o bi\u1ebft ch\u00ednh l\u00e0 l\u00fac. \u0110\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 ph\u00e1p, ch\u01b0 Ph\u1eadt Nh\u01b0 Lai th\u1ea3y \u0111\u1ec1u th\u00f4ng tri\u1ec7t. K\u00ednh mong h\u00e3y tuy\u00ean n\u00f3i, h\u1ea7u s\u1ebd khi\u1ebfn con m\u1eaft Ph\u00e1p tr\u1ee5 l\u00e2u \u1edf th\u1ebf gian.”<\/p>\n

Khi \u1ea5y trong Ph\u00e1p h\u1ed9i c\u00f3 \u0110\u1ea1i T\u1ef1 T\u1ea1i Thi\u00ean T\u1eed v\u00e0 80 \u1ee9c thi\u00ean ch\u00fang t\u1eeb c\u00e1c c\u00f5i tr\u1eddi T\u1ecbnh C\u01b0, c\u00f9ng v\u1edbi h\u00e0ng quy\u1ebfn thu\u1ed9c v\u00e2y quanh, h\u1ecd \u0111\u1ea3nh l\u1ec5 v\u1edbi tr\u00e1n ch\u1ea1m s\u00e1t ch\u00e2n c\u1ee7a Ph\u1eadt, r\u1ed3i ch\u1eafp tay cung k\u00ednh v\u00e0 b\u1ea1ch Ph\u1eadt r\u1eb1ng:<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n! Ph\u00e1p m\u00f4n \u0110\u1ea1i Th\u1eeba Ph\u01b0\u01a1ng Qu\u1ea3ng T\u1ed5ng Tr\u00ec n\u00e0y \u0111\u00e3 t\u1eebng \u0111\u01b0\u1ee3c ch\u01b0 Ph\u1eadt Nh\u01b0 Lai, \u1ee8ng C\u00fang, Ch\u00e1nh Bi\u1ebfn Tri \u1edf v\u00e0o thu\u1edf qu\u00e1 kh\u1ee9 tuy\u00ean gi\u1ea3ng. K\u00ednh mong Th\u1ebf T\u00f4n nay c\u0169ng di\u1ec5n n\u00f3i \u0111i\u1ec1u l\u1ee3i \u00edch an vui m\u00e0 n\u00f3 s\u1ebd mang l\u1ea1i cho v\u00f4 l\u01b0\u1ee3ng h\u00e0ng tr\u1eddi ng\u01b0\u1eddi, v\u00e0 c\u0169ng h\u1ea7u khi\u1ebfn cho Ph\u1eadt Ph\u00e1p tr\u1ee5 l\u00e2u d\u00e0i \u1edf th\u1ebf gian.”<\/p>\n

Khi \u0111\u00f3 Th\u1ebf T\u00f4n l\u1eb7ng y\u00ean h\u1ee9a kh\u1ea3. Khi \u0111\u00e3 bi\u1ebft Ph\u1eadt h\u1ee9a kh\u1ea3, \u0110\u1ea1i T\u1ef1 T\u1ea1i Thi\u00ean T\u1eed vui m\u1eebng h\u1edbn h\u1edf, ch\u1eafp tay \u0111\u1ea3nh l\u1ec5, r\u1ed3i \u0111\u1ee9ng qua m\u1ed9t b\u00ean.<\/p>\n

L\u00fac b\u1ea5y gi\u1edd Ph\u1eadt b\u1ea3o T\u1eeb Th\u1ecb \u0110\u1ea1i B\u1ed3-t\u00e1t:<\/p>\n

“N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! Ph\u00e1p m\u00f4n \u0110\u1ea1i Th\u1eeba Ph\u01b0\u01a1ng Qu\u1ea3ng T\u1ed5ng Tr\u00ec n\u00e0y ch\u1eb3ng ph\u1ea3i ri\u00eang m\u1ed9t m\u00ecnh Ta n\u00f3i, m\u00e0 v\u00f4 l\u01b0\u1ee3ng ch\u01b0 Ph\u1eadt qu\u00e1 kh\u1ee9, hi\u1ec7n t\u1ea1i, c\u00f9ng v\u1ecb lai \u1edf c\u00e1c th\u1ebf gi\u1edbi trong m\u01b0\u1eddi ph\u01b0\u01a1ng c\u0169ng lu\u00f4n thuy\u1ebft gi\u1ea3ng.<\/p>\n

N\u1ebfu c\u00f3 ch\u00fang sanh n\u00e0o \u0111\u1ed1i v\u1edbi l\u1eddi Ph\u1eadt d\u1ea1y m\u00e0 n\u00f3i r\u1eb1ng \u0111\u00f3 ch\u1eb3ng ph\u1ea3i l\u1eddi Ph\u1eadt d\u1ea1y, c\u00f9ng ph\u1ec9 b\u00e1ng Ph\u00e1p v\u00e0 T\u0103ng, th\u00ec nh\u1eefng k\u1ebb ph\u1ec9 b\u00e1ng \u1ea5y s\u1ebd \u0111\u1ecda \u0111\u01b0\u1eddng \u00e1c \u0111\u1ec3 ch\u1ecbu kh\u1ed5 \u1edf \u0111\u1ecba ng\u1ee5c.”<\/p>\n

L\u00fac b\u1ea5y gi\u1edd Ph\u1eadt b\u1ea3o T\u1eeb Th\u1ecb \u0110\u1ea1i B\u1ed3-t\u00e1t:<\/p>\n

“N\u1ebfu c\u00f3 thi\u1ec7n nam t\u1eed ho\u1eb7c thi\u1ec7n n\u1eef nh\u00e2n n\u00e0o ph\u00e1t B\u1ed3-\u0111\u1ec1 t\u00e2m, th\u1ecd tr\u00ec \u0111\u1ecdc t\u1ee5ng, v\u00e0 l\u1ea1i thuy\u1ebft gi\u1ea3ng cho ng\u01b0\u1eddi kh\u00e1c Kinh \u0110\u1ea1i Th\u1eeba Ph\u01b0\u01a1ng Qu\u1ea3ng T\u1ed5ng Tr\u00ec n\u00e0y, th\u00ec ph\u1ea3i bi\u1ebft ng\u01b0\u1eddi \u1ea5y s\u1ebd kh\u00f4ng \u0111\u1ecda \u0111\u01b0\u1eddng \u00e1c.”<\/p>\n

L\u00fac b\u1ea5y gi\u1edd Ph\u1eadt l\u1ea1i b\u1ea3o T\u1eeb Th\u1ecb \u0110\u1ea1i B\u1ed3-t\u00e1t:<\/p>\n

“N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! K\u1ec3 t\u1eeb khi \u1edf \u0111\u00eam Ta th\u00e0nh Ph\u1eadt cho \u0111\u1ebfn th\u1eddi gian s\u1eafp nh\u1eadp Ni\u1ebft-b\u00e0n, c\u00f3 \u0111i\u1ec1u g\u00ec l\u00e3ng qu\u00ean m\u00e0 kh\u1edfi sanh nghi\u1ec7p \u00e1c \u1edf vi\u1ec7c l\u00e0m, l\u1eddi d\u1ea1y, \u00fd ni\u1ec7m, v\u00e0 \u0111i\u1ec1u t\u01b0 duy qua th\u00e2n ng\u1eef \u00fd c\u1ee7a Ph\u1eadt ch\u0103ng?”<\/p>\n

T\u1eeb Th\u1ecb B\u1ed3-t\u00e1t th\u01b0a:<\/p>\n

“D\u1ea1 kh\u00f4ng, th\u01b0a Th\u1ebf T\u00f4n!”<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o:<\/p>\n

“N\u00e0y T\u1eeb Th\u1ecb! \u0110\u00fang nh\u01b0 l\u1eddi \u00f4ng n\u00f3i. K\u1ec3 t\u1eeb khi Ta th\u00e0nh Ph\u1eadt cho \u0111\u1ebfn Ni\u1ebft-b\u00e0n, nh\u1eefng g\u00ec Ta n\u00f3i \u1edf qu\u00e3ng th\u1eddi gian \u0111\u00f3 th\u1ea3y \u0111\u1ec1u ch\u00e2n th\u1eadt v\u00e0 tuy\u1ec7t \u0111\u1ed1i ch\u1eb3ng h\u01b0 v\u1ecdng.<\/p>\n

N\u1ebfu c\u00f3 k\u1ebb ngu n\u00e0o kh\u00f4ng hi\u1ec3u l\u1eddi d\u1ea1y ph\u01b0\u01a1ng ti\u1ec7n c\u1ee7a Nh\u01b0 Lai m\u00e0 n\u00f3i th\u1ebf n\u00e0y:<\/p>\n

‘Ph\u00e1p n\u00e0y nh\u01b0 th\u1ebf; Ph\u00e1p n\u00e0y ch\u1eb3ng ph\u1ea3i nh\u01b0 th\u1ebf.’<\/p>\n

R\u1ed3i h\u1ecd ph\u1ec9 b\u00e1ng Ch\u00e1nh Ph\u00e1p, c\u00f9ng Ph\u1eadt v\u00e0 B\u1ed3-t\u00e1t. Ta n\u00f3i nh\u1eefng k\u1ebb \u1ea5y \u0111ang h\u01b0\u1edbng \u0111\u1ebfn \u0111\u1ecba ng\u1ee5c.”<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o:<\/p>\n

“N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! Sau khi Ta di\u1ec7t \u0111\u1ed9, trong \u0111\u1eddi \u00e1c n\u0103m tr\u01b0\u1ee3c, n\u1ebfu c\u00f3 T\u1ef3-kheo, T\u1ef3-kheo-ni, Thanh T\u00edn Nam, hay Thanh T\u00edn N\u1eef n\u00e0o th\u1eadt ch\u1eb3ng ph\u1ea3i B\u1ed3-t\u00e1t m\u00e0 t\u1ef1 x\u01b0ng l\u00e0 B\u1ed3-t\u00e1t, th\u00ec h\u1ecd ch\u00ednh l\u00e0 nh\u1eefng k\u1ebb ngo\u1ea1i \u0111\u1ea1o. V\u00e0o thu\u1edf qu\u00e1 kh\u1ee9 h\u1ecd \u0111\u00e3 t\u1eebng c\u00fang d\u01b0\u1eddng ch\u01b0 Ph\u1eadt v\u00e0 do s\u1ee9c ph\u00e1t nguy\u1ec7n, m\u00e0 \u0111\u01b0\u1ee3c xu\u1ea5t gia \u1edf trong gi\u00e1o Ph\u00e1p c\u1ee7a Ph\u1eadt. H\u1ec5 \u0111\u1ebfn n\u01a1i n\u00e0o, h\u1ecd chuy\u00ean c\u1ea7u ti\u1ebfng t\u0103m v\u00e0 l\u1ee3i d\u01b0\u1ee1ng t\u1eeb th\u00e2n quy\u1ebfn v\u00e0 b\u1ea1n b\u00e8. H\u1ecd ph\u00f3ng t\u00fang l\u00e0m nh\u1eefng vi\u1ec7c \u00f4 u\u1ebf v\u00e0 x\u1ea3 b\u1ecf t\u00edn t\u00e2m. H\u1ecd g\u00e2y t\u1ea1o nh\u1eefng vi\u1ec7c \u00e1c m\u00e0 ch\u1eb3ng th\u1ec3 t\u1ef1 c\u1ea5m ch\u1ebf. H\u1ecd tham lam c\u00e1c l\u1ee3i d\u01b0\u1ee1ng m\u00e0 ch\u1eb3ng th\u1ec3 t\u1ef1 \u0111i\u1ec1u ph\u1ee5c. \u0110\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 Ph\u00e1p m\u00f4n v\u00e0 Ph\u00e1p xu\u1ea5t sanh ch\u00e1nh \u0111\u1ecbnh ki\u00ean c\u1ed1, h\u1ecd th\u1ea3y \u0111\u1ec1u xa l\u00e1nh, ch\u1eb3ng h\u1ec1 bi\u1ebft \u0111\u1ebfn, v\u00e0 v\u00ec h\u00e0ng th\u00e2n thu\u1ed9c m\u00e0 v\u1ecdng x\u01b0ng hi\u1ec3u bi\u1ebft. L\u00f2ng h\u1ecd n\u1ecbnh h\u00f3t d\u1ed1i tr\u00e1, mi\u1ec7ng n\u00f3i l\u1eddi sai kh\u00e1c, v\u00e0 th\u00e2n l\u00e0m vi\u1ec7c tr\u00e1i ngh\u1ecbch.<\/p>\n

N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! \u1ede \u0110\u1ea1o B\u1ed3-\u0111\u1ec1 c\u1ee7a Ta, t\u1ea5t c\u1ea3 ch\u00fang sanh th\u1ea3y \u0111\u1ec1u b\u00ecnh \u0111\u1eb3ng v\u00e0 an tr\u1ee5 trong \u0111\u1ea1i bi. Tuy \u0111ang d\u00f9ng thi\u1ec7n x\u1ea3o ph\u01b0\u01a1ng ti\u1ec7n, nh\u01b0ng Ta kh\u00f4ng bao gi\u1edd m\u1ea5t ch\u00e1nh ni\u1ec7m. Nh\u01b0 Lai an tr\u1ee5 trong s\u1ee9c kh\u00f4ng g\u00ec s\u00e1nh b\u1eb1ng v\u00e0 thuy\u1ebft Ph\u00e1p cho h\u1ecd v\u00f4 ch\u01b0\u1edbng v\u00f4 ng\u1ea1i.<\/p>\n

N\u1ebfu c\u00f3 ch\u00fang sanh n\u00e0o n\u00f3i l\u1eddi nh\u01b0 v\u1ea7y:<\/p>\n

‘Ch\u01b0 B\u1ed3-t\u00e1t kh\u00f4ng n\u00ean nghe, tu h\u1ecdc, hay th\u1ecd tr\u00ec Kinh \u0111i\u1ec3n m\u00e0 Ph\u1eadt thuy\u1ebft gi\u1ea3ng cho h\u00e0ng Thanh V\u0103n. \u0110\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 Ch\u00e1nh Ph\u00e1p. \u0110\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 Ch\u00e1nh \u0110\u1ea1o. Ph\u00e1p c\u1ee7a \u0110\u1ed9c Gi\u00e1c, B\u1ed3-t\u00e1t c\u0169ng kh\u00f4ng n\u00ean h\u1ecdc.’<\/p>\n

H\u1ecd l\u1ea1i n\u00f3i r\u1eb1ng:<\/p>\n

‘H\u00e0ng Thanh V\u0103n c\u0169ng kh\u00f4ng n\u00ean nghe, tu h\u1ecdc, hay th\u1ecd tr\u00ec Kinh \u0111i\u1ec3n m\u00e0 Ph\u1eadt thuy\u1ebft gi\u1ea3ng cho ch\u01b0 B\u1ed3-t\u00e1t. Ph\u00e1p c\u1ee7a \u0110\u1ed9c Gi\u00e1c c\u0169ng l\u1ea1i nh\u01b0 v\u1eady.’<\/p>\n

H\u1ecd l\u1ea1i n\u00f3i r\u1eb1ng:<\/p>\n

‘L\u1eddi thuy\u1ebft gi\u1ea3ng c\u1ee7a ch\u01b0 B\u1ed3-t\u00e1t, Thanh V\u0103n v\u00e0 \u0110\u1ed9c gi\u00e1c kh\u00f4ng n\u00ean nghe hay th\u1ecd tr\u00ec.’<\/p>\n

L\u1eddi n\u00f3i v\u00e0 h\u00e0nh vi c\u1ee7a h\u1ecd tr\u00e1i ngh\u1ecbch, ch\u1eb3ng t\u01b0\u01a1ng \u1ee9ng v\u1edbi Kh\u1ebf Kinh. \u0110\u1ed1i v\u1edbi l\u1eddi n\u00f3i nh\u01b0 th\u1eadt v\u00e0 Ph\u00e1p gi\u1ea3i tho\u00e1t ch\u00e2n ch\u00e1nh, h\u1ecd kh\u00f4ng th\u1ec3 t\u00edn th\u1ecd. Nh\u1eefng ai theo ph\u00e1p c\u1ee7a h\u1ecd c\u00f2n ch\u1eb3ng \u0111\u01b0\u1ee3c sanh l\u00ean tr\u1eddi, h\u00e0 hu\u1ed1ng l\u00e0 gi\u1ea3i tho\u00e1t.<\/p>\n

N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! T\u00f9y theo t\u00edn t\u00e2m c\u1ee7a ch\u00fang sanh, Ta nay thuy\u1ebft Ph\u00e1p \u0111\u1ec3 \u0111i\u1ec1u ph\u1ee5c h\u1ecd v\u00e0 s\u1ed1 \u1ea5y nhi\u1ec1u nh\u01b0 c\u00e1t s\u00f4ng H\u1eb1ng.<\/p>\n

N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! D\u1eabu b\u00e2y gi\u1edd Ta mu\u1ed1n \u0111\u1ebfn c\u00e1c th\u1ebf gi\u1edbi trong m\u01b0\u1eddi ph\u01b0\u01a1ng \u0111\u1ec3 t\u00f9y nghi thuy\u1ebft Ph\u00e1p v\u00e0 l\u00e0m l\u1ee3i \u00edch cho ch\u00fang sanh, \u0111\u00f3 kh\u00f4ng ph\u1ea3i v\u00ec nh\u1eefng k\u1ebb th\u1eadt ch\u1eb3ng ph\u1ea3i B\u1ed3-t\u00e1t m\u00e0 gi\u1ea3 l\u00e0m B\u1ed3-t\u00e1t; c\u0169ng kh\u00f4ng ph\u1ea3i v\u00ec nh\u1eefng k\u1ebb \u0111\u1ed9c \u00e1c d\u1ed1i tr\u00e1, ng\u01b0\u1eddi nghe ch\u00fat \u00edt Ph\u00e1p, hay nh\u1eefng ai \u1edf trong Ph\u00e1p c\u1ee7a Ta m\u00e0 n\u00f3i l\u1eddi tr\u00e1i ngh\u1ecbch.<\/p>\n

Ho\u1eb7c nh\u1eefng k\u1ebb n\u00f3i l\u1eddi tr\u00e1i ngh\u1ecbch s\u1ebd n\u00f3i nh\u01b0 th\u1ebf n\u00e0y:<\/p>\n

‘\u0110\u00e2y l\u00e0 \u0111i\u1ec1u B\u1ed3-t\u00e1t n\u00ean h\u1ecdc. \u0110\u00f3 l\u00e0 \u0111i\u1ec1u B\u1ed3-t\u00e1t kh\u00f4ng n\u00ean h\u1ecdc.’<\/p>\n

Do h\u1ee7y b\u00e1ng Ph\u1eadt Ph\u00e1p T\u0103ng n\u00ean sau khi m\u1ea1ng chung, nh\u1eefng k\u1ebb \u0111\u00f3 s\u1ebd \u0111\u1ecda \u0111\u1ecba ng\u1ee5c v\u00e0 tr\u1ea3i qua nhi\u1ec1u tr\u0103m ng\u00e0n ki\u1ebfp m\u00e0 ch\u1eb3ng th\u1ec3 ra kh\u1ecfi. D\u1eabu c\u00f3 \u0111\u01b0\u1ee3c ra kh\u1ecfi, nh\u01b0ng h\u1ecd s\u1ebd sanh \u1edf gia \u0111\u00ecnh b\u1ea7n c\u00f9ng. V\u00e0o \u0111\u1eddi v\u1ecb lai, tuy \u0111\u01b0\u1ee3c th\u1ecd k\u00fd, nh\u01b0ng h\u1ecd s\u1ebd th\u00e0nh Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c \u1edf trong \u0111\u1eddi \u00e1c n\u0103m tr\u01b0\u1ee3c. \u0110\u00e2y gi\u1ed1ng nh\u01b0 Ta h\u00f4m nay \u1edf trong sanh t\u1eed c\u1ee7a \u0111\u1eddi \u00e1c n\u0103m tr\u01b0\u1ee3c m\u00e0 th\u00e0nh Ph\u1eadt \u0110\u1ea1o. Do b\u1edfi nh\u00e2n duy\u00ean \u0111\u00f3, \u00f4ng h\u00e3y l\u1eafng nghe, t\u00edn th\u1ecd, v\u00e0 bi\u1ebft r\u1eb1ng h\u1eadu qu\u1ea3 t\u00f9y thu\u1eadn vi\u1ec7c l\u00e0m c\u1ee7a b\u1ea1n \u00e1c s\u1ebd l\u00e0 nh\u01b0 th\u1ebf.<\/p>\n

N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! Ta nh\u1edb v\u00e0o thu\u1edf qu\u00e1 kh\u1ee9 v\u00f4 s\u1ed1 ki\u1ebfp, b\u1ea5y gi\u1edd c\u00f3 \u0110\u1ee9c Ph\u1eadt xu\u1ea5t hi\u1ec7n \u1edf th\u1ebf gian, hi\u1ec7u l\u00e0 V\u00f4 C\u1ea5u Di\u1ec5m X\u01b0ng Kh\u1edfi V\u01b0\u01a1ng Nh\u01b0 Lai, \u1ee8ng C\u00fang, Ch\u00e1nh Bi\u1ebfn Tri, Minh H\u1ea1nh T\u00fac, Thi\u1ec7n Th\u1ec7, Th\u1ebf Gian Gi\u1ea3i, V\u00f4 Th\u01b0\u1ee3ng S\u0129, \u0110i\u1ec1u Ng\u1ef1 Tr\u01b0\u1ee3ng Phu, Thi\u00ean Nh\u00e2n S\u01b0, Ph\u1eadt, Th\u1ebf T\u00f4n. Khi \u1ea5y th\u1ecd m\u1ea1ng c\u1ee7a \u0110\u1ee9c Ph\u1eadt kia l\u00e0 80.000 na-do-tha n\u0103m, v\u00e0 Ng\u00e0i \u0111\u00e3 thuy\u1ebft Ph\u00e1p cho \u0111\u1ea1i ch\u00fang trong su\u1ed1t th\u1eddi gian \u0111\u00f3.<\/p>\n

L\u00fac b\u1ea5y gi\u1edd \u1edf trong gi\u00e1o Ph\u00e1p c\u1ee7a \u0110\u1ee9c V\u00f4 C\u1ea5u Di\u1ec5m X\u01b0ng Kh\u1edfi V\u01b0\u01a1ng Nh\u01b0 Lai, c\u00f3 m\u1ed9t T\u1ef3-kheo t\u00ean l\u00e0 T\u1ecbnh M\u1ea1ng. Nh\u01b0 m\u1ed9t \u0111\u1ea1i Ph\u00e1p s\u01b0, ng\u00e0i c\u00f3 th\u1ec3 t\u1ed5ng tr\u00ec 14 \u1ee9c Kinh \u0111i\u1ec3n v\u00e0 6 tri\u1ec7u Kinh \u0111i\u1ec3n \u0110\u1ea1i Th\u1eeba. L\u1eddi n\u00f3i c\u1ee7a ng\u00e0i thanh tho\u00e1t m\u1ef9 di\u1ec7u v\u00e0 bi\u1ec7n t\u00e0i v\u00f4 ng\u1ea1i. Ng\u00e0i ch\u1ec9 d\u1ea1y cho v\u00f4 l\u01b0\u1ee3ng v\u00f4 bi\u00ean ch\u00fang sanh \u0111\u1ec3 khi\u1ebfn h\u1ecd \u0111\u01b0\u1ee3c l\u1ee3i \u00edch an vui.<\/p>\n

Khi s\u1eafp nh\u1eadp Ni\u1ebft-b\u00e0n, \u0110\u1ee9c V\u00f4 C\u1ea5u Di\u1ec5m X\u01b0ng Kh\u1edfi V\u01b0\u01a1ng Nh\u01b0 Lai b\u1ea3o T\u1ef3-kheo T\u1ecbnh M\u1ea1ng r\u1eb1ng:<\/p>\n

‘Trong \u0111\u1eddi v\u1ecb lai, \u00f4ng h\u00e3y h\u1ed9 tr\u00ec Ch\u00e1nh Ph\u00e1p nh\u00e3n t\u1ea1ng c\u1ee7a Ta.’<\/p>\n

Khi T\u1ef3-kheo T\u1ecbnh M\u1ea1ng \u0111\u00e3 l\u00e3nh th\u1ecd l\u1eddi Ph\u1eadt d\u1ea1y, su\u1ed1t ng\u00e0n v\u1ea1n n\u0103m sau khi Ph\u1eadt di\u1ec7t \u0111\u1ed9, ng\u00e0i th\u1ee7 h\u1ed9 v\u00e0 l\u01b0u th\u00f4ng b\u00ed t\u1ea1ng c\u1ee7a ch\u01b0 Ph\u1eadt. \u0110\u1ed1i v\u1edbi Ph\u00e1p m\u00f4n \u0110\u1ea1i Th\u1eeba Ph\u01b0\u01a1ng Qu\u1ea3ng T\u1ed5ng Tr\u00ec n\u00e0y, ng\u00e0i th\u1ecd tr\u00ec \u0111\u1ecdc t\u1ee5ng v\u00e0 th\u00e2m gi\u1ea3i ngh\u0129a th\u00fa. T\u1ea5t c\u1ea3 ch\u00fang sanh \u1edf trong 80.000 th\u00e0nh qu\u00e1ch c\u1ee7a th\u1ebf gi\u1edbi kia, ng\u00e0i c\u0169ng t\u00f9y theo \u01b0\u1edbc nguy\u1ec7n c\u1ee7a h\u1ecd m\u00e0 r\u1ed9ng tuy\u00ean gi\u1ea3ng.<\/p>\n

L\u00fac b\u1ea5y gi\u1edd c\u00f3 m\u1ed9t \u0111\u1ea1i th\u00e0nh t\u00ean l\u00e0 Hi\u1ec1n. T\u1ef3-kheo T\u1ecbnh M\u1ea1ng \u0111\u1ebfn trong th\u00e0nh kia v\u00e0 t\u00f9y theo s\u1edf th\u00edch c\u1ee7a 80 \u1ee9c ng\u01b0\u1eddi \u1edf \u0111\u00f3 m\u00e0 thuy\u1ebft Ph\u00e1p cho h\u1ecd. L\u1ea7n l\u01b0\u1ee3t, 80 \u1ee9c ng\u01b0\u1eddi \u1edf trong th\u00e0nh \u1ea5y c\u00f3 \u0111\u01b0\u1ee3c t\u00edn t\u00e2m thanh t\u1ecbnh. 1 \u1ee9c ng\u01b0\u1eddi tr\u1ee5 \u1edf \u0110\u1ea1o B\u1ed3-\u0111\u1ec1. 79 \u1ee9c ng\u01b0\u1eddi tr\u1ee5 \u1edf Thanh V\u0103n Th\u1eeba m\u00e0 \u0111\u01b0\u1ee3c \u0111i\u1ec1u ph\u1ee5c.<\/p>\n

Khi \u1ea5y c\u00f3 10.000 v\u1ecb T\u1ef3-kheo c\u00f9ng \u0111i theo Ph\u00e1p s\u01b0 T\u1ecbnh M\u1ea1ng \u0111\u1ec3 tu h\u1ea1nh B\u1ed3-\u0111\u1ec1.<\/p>\n

B\u1ea5y gi\u1edd \u1edf trong th\u00e0nh kia c\u0169ng c\u00f3 m\u1ed9t T\u1ef3-kheo t\u00ean l\u00e0 Ph\u00e1p, th\u1ecd tr\u00ec 1.000 Kinh \u0111i\u1ec3n trong \u0110\u1ea1i Th\u1eeba Ph\u01b0\u01a1ng Qu\u1ea3ng v\u00e0 \u0111\u00e3 \u0111\u1ea1t \u0111\u1ebfn c\u1ea3nh thi\u1ec1n th\u1ee9 t\u01b0. V\u1ecb \u1ea5y ch\u1ec9 d\u00f9ng kh\u00f4ng ph\u00e1p c\u1ee7a Ph\u01b0\u01a1ng Qu\u1ea3ng m\u00e0 gi\u00e1o h\u00f3a t\u1ea5t c\u1ea3 d\u00e2n ch\u00fang \u1edf trong th\u00e0nh kia, v\u00e0 ch\u1eb3ng th\u1ec3 d\u00f9ng thi\u1ec7n x\u1ea3o ph\u01b0\u01a1ng ti\u1ec7n \u0111\u1ec3 t\u00f9y nghi thuy\u1ebft Ph\u00e1p.<\/p>\n

V\u1ecb \u1ea5y \u0111\u00e3 th\u1ed1t ra l\u1eddi th\u1ebf n\u00e0y:<\/p>\n

‘T\u1ea5t c\u1ea3 ph\u00e1p th\u1ea3y \u0111\u1ec1u Kh\u00f4ng T\u1ecbch. Nh\u1eefng g\u00ec ta n\u00f3i m\u1edbi \u0111\u00fang l\u00e0 l\u1eddi c\u1ee7a Ph\u1eadt. C\u00f2n nh\u1eefng g\u00ec T\u1ef3-kheo T\u1ecbnh M\u1ea1ng kia n\u00f3i l\u00e0 t\u1ea1p u\u1ebf b\u1ea5t t\u1ecbnh. T\u1ef3-kheo \u0111\u00f3 th\u1eadt ch\u1eb3ng ph\u1ea3i t\u1ecbnh m\u1ea1ng m\u00e0 x\u01b0ng l\u00e0 T\u1ecbnh M\u1ea1ng.<\/p>\n

V\u00ec sao th\u1ebf? B\u1edfi T\u1ef3-kheo \u0111\u00f3 gi\u1eef c\u00e1c b\u00f4ng hoa \u0111\u1ec3 d\u00f9ng cho ri\u00eang m\u00ecnh m\u00e0 kh\u00f4ng \u0111em c\u00fang d\u01b0\u1eddng. C\u00f2n \u0111\u1ed1i v\u1edbi h\u01b0\u01a1ng xoa v\u00e0 h\u01b0\u01a1ng b\u1ed9t c\u0169ng l\u1ea1i nh\u01b0 v\u1eady. T\u1ef3-kheo T\u1ecbnh M\u1ea1ng \u0111\u00f3 ngu si d\u1ed1t n\u00e1t, v\u00e0 ch\u1eb3ng h\u1ec1 bi\u1ebft ta \u0111\u00e3 t\u1eeb l\u00e2u tu t\u1ecbnh h\u1ea1nh. Tu\u1ed5i c\u1ee7a h\u1eafn c\u00f2n nh\u1ecf v\u00e0 xu\u1ea5t gia ch\u01b0a \u0111\u01b0\u1ee3c bao l\u00e2u, nh\u01b0ng l\u1ea1i ng\u00e3 m\u1ea1n b\u1ea5t t\u00edn v\u00e0 ph\u00f3ng t\u00fang b\u1eeba b\u00e3i. Ch\u1ec9 nh\u1eefng k\u1ebb n\u00e0o kh\u00f4ng ch\u00fat hi\u1ec3u bi\u1ebft m\u1edbi b\u1ea3o T\u1ecbnh M\u1ea1ng l\u00e0 m\u1ed9t T\u1ef3-kheo tr\u00ec gi\u1edbi.’<\/p>\n

L\u00fac b\u1ea5y gi\u1edd, do T\u1ef3-kheo \u1ea5y d\u00f9ng \u00e1c t\u00e2m h\u1ee7y b\u00e1ng ng\u01b0\u1eddi tr\u00ec Ph\u00e1p, n\u00ean sau khi m\u1ea1ng chung b\u1ecb \u0111\u1ecda \u0111\u1ecba ng\u1ee5c v\u00e0 ch\u1ecbu to\u00e0n th\u1ed1ng kh\u1ed5 su\u1ed1t 70 ki\u1ebfp. Khi \u0111\u00e3 h\u1ebft 70 ki\u1ebfp, l\u1ea1i \u0111\u1ecda \u1edf ch\u1ed1n b\u00e0ng sanh. Tr\u1ea3i qua 60 ki\u1ebfp n\u1eefa, T\u1ef3-kheo \u1ea5y m\u1edbi g\u1eb7p \u0110\u1ee9c Ph\u1eadt H\u01b0\u01a1ng B\u1ea3o Quang, v\u00e0 ph\u00e1t B\u1ed3-\u0111\u1ec1 t\u00e2m \u1edf trong gi\u00e1o Ph\u00e1p c\u1ee7a Ng\u00e0i. Su\u1ed1t 90.000 \u0111\u1eddi sau \u0111\u00f3, T\u1ef3-kheo \u1ea5y v\u1eabn ti\u1ebfp t\u1ee5c \u0111\u1ecda \u1edf ch\u1ed1n b\u00e0ng sanh. Khi \u0111\u00e3 tr\u1ea3i qua 90.000 \u0111\u1eddi th\u00ec m\u1edbi \u0111\u01b0\u1ee3c sanh v\u00e0o lo\u00e0i ng\u01b0\u1eddi. D\u1eabu \u0111\u01b0\u1ee3c th\u00e2n ng\u01b0\u1eddi, nh\u01b0ng su\u1ed1t 60.000 \u0111\u1eddi ph\u1ea3i ch\u1ecbu b\u1ea7n c\u00f9ng h\u1ea1 ti\u1ec7n v\u00e0 lu\u00f4n ch\u1eb3ng c\u00f3 l\u01b0\u1ee1i.<\/p>\n

Tr\u00e1i l\u1ea1i, T\u1ef3-kheo T\u1ecbnh M\u1ea1ng th\u00ec \u0111\u01b0\u1ee3c t\u00edn t\u00e2m thanh t\u1ecbnh \u1edf trong c\u00e1c Ph\u00e1p v\u00e0 v\u1eabn thuy\u1ebft Ph\u00e1p cho ng\u01b0\u1eddi kh\u00e1c. Sau \u0111\u00f3, ng\u00e0i g\u1eb7p 63 na-do-tha ch\u01b0 Ph\u1eadt. Ng\u00e0i th\u01b0\u1eddng lu\u00f4n l\u00e0m v\u1ecb Ph\u00e1p s\u01b0 v\u1edbi \u0111\u1ea7y \u0111\u1ee7 n\u0103m lo\u1ea1i th\u1ea7n th\u00f4ng, v\u00e0 khuy\u1ebfn th\u1ec9nh ch\u01b0 Ph\u1eadt kia chuy\u1ec3n di\u1ec7u Ph\u00e1p lu\u00e2n.<\/p>\n

N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! \u00d4ng nay n\u00ean bi\u1ebft r\u1eb1ng, ch\u1edb c\u00f3 ngh\u0129 T\u1ef3-kheo T\u1ecbnh M\u1ea1ng thu\u1edf \u0111\u00f3 l\u00e0 ng\u01b0\u1eddi n\u00e0o kh\u00e1c, nay ch\u00ednh l\u00e0 \u0110\u1ee9c Ph\u1eadt V\u00f4 L\u01b0\u1ee3ng Th\u1ecd.<\/p>\n

N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! \u00d4ng nay n\u00ean bi\u1ebft r\u1eb1ng, ch\u1edb c\u00f3 ngh\u0129 T\u1ef3-kheo Ph\u00e1p thu\u1edf \u0111\u00f3 l\u00e0 ng\u01b0\u1eddi n\u00e0o kh\u00e1c, nay ch\u00ednh l\u00e0 Ta \u0111\u00f3.<\/p>\n

Do qu\u00e1 kh\u1ee9 ta ngu si v\u00f4 tr\u00ed m\u00e0 h\u1ee7y b\u00e1ng ng\u01b0\u1eddi kh\u00e1c, n\u00ean ph\u1ea3i ch\u1ecbu kh\u1ed5 nh\u01b0 th\u1ebf. B\u1edfi nh\u00e2n duy\u00ean c\u1ee7a nghi\u1ec7p b\u00e1o \u0111\u00f3, n\u00ean Ta th\u00e0nh Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c \u1edf trong \u0111\u1eddi \u00e1c n\u0103m tr\u01b0\u1ee3c.<\/p>\n

Cho n\u00ean, V\u00f4 N\u0103ng Th\u1eafng! N\u1ebfu c\u00f3 B\u1ed3-t\u00e1t n\u00e0o \u1edf trong c\u00e1c Ph\u00e1p m\u00e0 n\u00f3i l\u1eddi tr\u00e1i ngh\u1ecbch, th\u00ec do b\u1edfi nh\u00e2n duy\u00ean \u1ea5y, v\u1ec1 sau h\u1ecd s\u1ebd th\u00e0nh Ph\u1eadt \u0110\u1ea1o \u1edf trong \u0111\u1eddi \u00e1c n\u0103m tr\u01b0\u1ee3c. \u1ede trong c\u00f5i Ph\u1eadt \u0111\u00f3 s\u1ebd c\u00f3 ch\u00fang ma, v\u00e0 khi h\u1ecd thuy\u1ebft Ph\u00e1p th\u00ec ch\u00fang s\u1ebd lu\u00f4n g\u00e2y ch\u01b0\u1edbng ng\u1ea1i.”<\/p>\n

Khi \u0111\u1ea1i ch\u00fang nghe Ph\u1eadt n\u00f3i xong, h\u1ecd th\u1ea3y \u0111\u1ec1u than kh\u00f3c, n\u01b0\u1edbc m\u1eaft h\u00f2a chung v\u1edbi n\u01b0\u1edbc m\u0169i ch\u1ea3y xu\u1ed1ng, v\u00e0 \u0111\u1ed3ng n\u00f3i l\u1eddi nh\u01b0 v\u1ea7y:<\/p>\n

“Nguy\u1ec7n ch\u00fang con \u1edf trong Ph\u1eadt Ph\u00e1p s\u1ebd kh\u00f4ng n\u00f3i l\u1eddi tr\u00e1i ngh\u1ecbch nh\u01b0 T\u1ef3-kheo Ph\u00e1p kia.”<\/p>\n

L\u00fac \u0111\u00f3 trong ch\u00fang h\u1ed9i c\u00f3 m\u1ed9t 100 v\u1ecb B\u1ed3-t\u00e1t li\u1ec1n t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady, g\u1ed1i ph\u1ea3i qu\u1ef3 s\u00e1t \u0111\u1ea5t v\u00e0 r\u01a1i l\u1ec7 th\u01b0\u01a1ng c\u1ea3m.<\/p>\n

B\u1ea5y gi\u1edd Th\u1ebf T\u00f4n tuy bi\u1ebft nh\u01b0ng v\u1eabn h\u1ecfi c\u00e1c v\u1ecb B\u1ed3-t\u00e1t kia r\u1eb1ng:<\/p>\n

“N\u00e0y thi\u1ec7n nam t\u1eed! V\u00ec sao c\u00e1c \u00f4ng th\u01b0\u01a1ng c\u1ea3m nh\u01b0 th\u1ebf?”<\/p>\n

Khi \u1ea5y c\u00e1c v\u1ecb B\u1ed3-t\u00e1t \u0111\u00f3 v\u1edbi d\u1ecb kh\u1ea9u \u0111\u1ed3ng \u00e2m v\u00e0 \u0111\u1ed3ng b\u1ea1ch Ph\u1eadt r\u1eb1ng:<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n! Ch\u00fang con t\u1ef1 qu\u00e1n s\u00e1t v\u00e0 c\u0169ng c\u00f3 c\u00e1c nghi\u1ec7p ch\u01b0\u1edbng x\u1ea5u \u00e1c \u0111\u00f3.”<\/p>\n

L\u00fac b\u1ea5y gi\u1edd Th\u1ebf T\u00f4n n\u00f3i l\u1eddi nh\u01b0 v\u1ea7y:<\/p>\n

“Nh\u01b0 th\u1ecb, nh\u01b0 th\u1ecb! V\u00e0o thu\u1edf qu\u00e1 kh\u1ee9 \u1edf trong gi\u00e1o Ph\u00e1p c\u1ee7a \u0110\u1ee9c Ph\u1eadt Nhi\u00ean \u0110\u0103ng, c\u00e1c \u00f4ng c\u0169ng \u0111\u00e3 t\u1eebng xu\u1ea5t gia tu \u0110\u1ea1o. Sau khi \u0110\u1ee9c Ph\u1eadt Nhi\u00ean \u0110\u0103ng di\u1ec7t \u0111\u1ed9, c\u00f3 m\u1ed9t T\u1ef3-kheo t\u00ean l\u00e0 Tr\u00ed T\u00edch. Thu\u1edf \u0111\u00f3 c\u00e1c \u00f4ng \u0111\u00e3 h\u1ee7y b\u00e1ng v\u1ecb T\u1ef3-kheo n\u00e0y. B\u1edfi v\u1eady m\u00e0 k\u1ec3 t\u1eeb \u0111\u00f3, c\u00e1c \u00f4ng kh\u00f4ng th\u1ea5y \u0111\u01b0\u1ee3c Ph\u1eadt, kh\u00f4ng th\u1ec3 ph\u00e1t B\u1ed3-\u0111\u1ec1 t\u00e2m, v\u00e0 kh\u00f4ng \u0111\u1eafc t\u1ed5ng tr\u00ec c\u00f9ng c\u00e1c m\u00f4n ch\u00e1nh \u0111\u1ecbnh. T\u1eeb \u0111\u00e2y v\u1ec1 sau, c\u00e1c \u00f4ng s\u1ebd \u0111\u1ed3ng an tr\u1ee5 \u1edf \u0110\u1ea1o B\u1ed3-\u0111\u1ec1.<\/p>\n

Thi\u1ec7n nam t\u1eed c\u00e1c \u00f4ng s\u1ebd \u1edf n\u01a1i c\u1ee7a \u0110\u1ee9c Ph\u1eadt sau c\u00f9ng trong ki\u1ebfp Hi\u1ec1n n\u00e0y m\u00e0 \u0111\u1eafc V\u00f4 Sanh Ph\u00e1p Nh\u1eabn. Sau \u0111\u00f3, c\u00e1c \u00f4ng s\u1ebd tr\u1ea3i qua ba v\u00f4 s\u1ed1 ki\u1ebfp \u0111\u1ec3 h\u00e0nh B\u1ed3-t\u00e1t \u0110\u1ea1o, v\u00e0 s\u1ebd \u0111\u1eafc V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c.<\/p>\n

B\u1edfi v\u1eady, thi\u1ec7n nam t\u1eed! N\u1ebfu c\u00f3 B\u1ed3-t\u00e1t n\u00e0o th\u1ea5y nh\u1eefng v\u1ecb B\u1ed3-t\u00e1t kh\u00e1c, h\u1ecd kh\u00f4ng n\u00ean kh\u1edfi t\u00e2m \u0111\u00e2y v\u1edbi kia. Thay v\u00e0o \u0111\u00f3, h\u1ecd n\u00ean ngh\u0129 t\u01b0\u1edfng nh\u01b0 th\u1ea5y th\u00e1p v\u00e0 ngh\u0129 t\u01b0\u1edfng nh\u01b0 th\u1ea5y Ph\u1eadt.<\/p>\n

Cho n\u00ean, khi B\u1ed3-t\u00e1t th\u1ea5y nh\u1eefng v\u1ecb B\u1ed3-t\u00e1t kh\u00e1c, h\u1ecd ch\u1edb kh\u1edfi ni\u1ec7m ph\u00e2n bi\u1ec7t m\u00e0 xem nh\u1eefng v\u1ecb kh\u00e1c ch\u1eb3ng ph\u1ea3i nh\u01b0 Ph\u1eadt. N\u1ebfu ai kh\u1edfi ni\u1ec7m ph\u00e2n bi\u1ec7t th\u00ec s\u1ebd t\u1ed5n h\u1ea1i ch\u00ednh m\u00ecnh. C\u00e1c \u00f4ng n\u00ean th\u1ecd tr\u00ec l\u1eddi n\u00e0y, ch\u1edb kh\u1edfi ni\u1ec7m ph\u00e2n bi\u1ec7t, v\u00e0 h\u00e3y c\u00f9ng nhau h\u00f2a thu\u1eadn.<\/p>\n

N\u1ebfu Ta ngh\u0129 r\u1eb1ng c\u00e1c v\u1ecb s\u01a1 ph\u00e1t t\u00e2m B\u1ed3-t\u00e1t ch\u1eb3ng b\u1eb1ng nh\u01b0 Ph\u1eadt, Ta t\u1ea5t s\u1ebd l\u1eeba d\u1ed1i h\u1ebft th\u1ea3y v\u00f4 l\u01b0\u1ee3ng v\u00f4 s\u1ed1 ch\u01b0 Ph\u1eadt hi\u1ec7n t\u1ea1i \u1edf c\u00e1c th\u1ebf gi\u1edbi trong m\u01b0\u1eddi ph\u01b0\u01a1ng.<\/p>\n

V\u00ec th\u1ebf, thi\u1ec7n nam t\u1eed! Trong \u0111\u1eddi \u00e1c n\u0103m tr\u01b0\u1ee3c \u1edf v\u1ecb lai, n\u1ebfu B\u1ed3-t\u00e1t n\u00e0o \u0111\u1eafc t\u1ed5ng tr\u00ec v\u00e0 c\u00e1c m\u00f4n ch\u00e1nh \u0111\u1ecbnh, ph\u1ea3i bi\u1ebft t\u1ea5t c\u1ea3 \u0111\u1ec1u l\u00e0 uy l\u1ef1c c\u1ee7a Ph\u1eadt.<\/p>\n

Do \u0111\u00f3, thi\u1ec7n nam t\u1eed! N\u1ebfu c\u00f3 ai ph\u1ec9 b\u00e1ng v\u1ecb Ph\u00e1p s\u01b0 kia th\u00ec t\u1ee9c l\u00e0 ph\u1ec9 b\u00e1ng Ph\u1eadt–kh\u00f4ng ch\u00fat sai kh\u00e1c.<\/p>\n

N\u00e0y thi\u1ec7n nam t\u1eed! Sau khi Ph\u1eadt di\u1ec7t \u0111\u1ed9, n\u1ebfu c\u00f3 v\u1ecb Ph\u00e1p s\u01b0 n\u00e0o kh\u00e9o t\u00f9y theo \u01b0\u1edbc mu\u1ed1n c\u1ee7a ng\u01b0\u1eddi kh\u00e1c m\u00e0 thuy\u1ebft Ph\u00e1p cho h\u1ecd, c\u00f3 th\u1ec3 khi\u1ebfn c\u00e1c B\u1ed3-t\u00e1t tu h\u1ecdc Ph\u00e1p \u0110\u1ea1i Th\u1eeba, ho\u1eb7c l\u00e0m cho c\u00e1c \u0111\u1ea1i ch\u00fang ph\u00e1t kh\u1edfi t\u00e2m hoan h\u1ef7 ch\u1eebng b\u1eb1ng s\u1ee3i l\u00f4ng, hay th\u1eadm ch\u00ed khi\u1ebfn ai t\u1ea1m r\u01a1i m\u1ed9t gi\u1ecdt l\u1ec7 \u0111\u1ed1i v\u1edbi Ph\u00e1p, th\u00ec ph\u1ea3i bi\u1ebft \u0111\u1ec1u l\u00e0 th\u1ea7n l\u1ef1c c\u1ee7a Ph\u1eadt.<\/p>\n

N\u1ebfu c\u00f3 k\u1ebb ngu n\u00e0o th\u1eadt ch\u1eb3ng ph\u1ea3i B\u1ed3-t\u00e1t m\u00e0 t\u1ef1 x\u01b0ng l\u00e0 B\u1ed3-t\u00e1t, r\u1ed3i ph\u1ec9 b\u00e1ng v\u1ecb B\u1ed3-t\u00e1t ch\u00e2n ch\u00e1nh c\u00f9ng v\u1edbi Ph\u00e1p tu h\u00e0nh c\u1ee7a h\u1ecd, v\u00e0 c\u00f2n n\u00f3i l\u1eddi th\u1ebf n\u00e0y:<\/p>\n

‘H\u1eafn m\u00e0 bi\u1ebft c\u00e1i g\u00ec? H\u1eafn m\u00e0 hi\u1ec3u c\u00e1i g\u00ec?’<\/p>\n

N\u00e0y T\u1eeb Th\u1ecb! Nh\u1edb v\u00e0o thu\u1edf qu\u00e1 kh\u1ee9 khi h\u1ecdc B\u1ed3-t\u00e1t \u0110\u1ea1o \u1edf ch\u00e2u Th\u1eafng Kim, ta r\u1ea5t y\u00eau m\u1ebfn v\u00e0 k\u00ednh tr\u1ecdng Ph\u00e1p. Ch\u1ec9 v\u00ec m\u1ed9t c\u00e2u hay m\u1ed9t b\u00e0i k\u1ec7 m\u00e0 ta \u0111\u00e3 x\u1ea3 b\u1ecf nh\u1eefng th\u1ee9 y\u00eau qu\u00fd nh\u1ea5t, nh\u01b0 l\u00e0 \u0111\u1ea7u, m\u1eaft, v\u1ee3, con, v\u00e0 ng\u00f4i vua.<\/p>\n

V\u00ec sao th\u1ebf? B\u1edfi l\u00e0 \u0111\u1ec3 c\u1ea7u Ph\u00e1p.<\/p>\n

Nh\u01b0 k\u1ebb ngu kia ch\u1ec9 chuy\u00ean c\u1ea7u danh ti\u1ebfng, tham lam l\u1ee3i d\u01b0\u1ee1ng, v\u00e0 t\u1ef1 tin v\u00e0o kh\u1ea3 n\u0103ng k\u00e9m c\u1ecfi c\u1ee7a m\u00ecnh, h\u1ecd kh\u00f4ng \u0111\u1ebfn ch\u1ed7 c\u1ee7a ng\u01b0\u1eddi truy\u1ec1n d\u1ea1y gi\u00e1o Ph\u00e1p c\u1ee7a Nh\u01b0 Lai \u0111\u1ec3 l\u1eafng nghe v\u00e0 th\u1ecd tr\u00ec Ch\u00e1nh Ph\u00e1p.<\/p>\n

N\u00e0y T\u1eeb Th\u1ecb! N\u1ebfu k\u1ebb h\u1ee7y b\u00e1ng v\u00e0 ng\u01b0\u1eddi b\u1ecb h\u1ee7y b\u00e1ng h\u00f2a thu\u1eadn v\u1edbi nhau, h\u1ecd s\u1ebd c\u00f3 th\u1ec3 th\u1ecd tr\u00ec v\u00e0 l\u01b0u th\u00f4ng Ph\u00e1p c\u1ee7a Ta. Song n\u1ebfu c\u1ea3 hai tranh \u0111\u1ea5u, th\u1eddi Ch\u00e1nh Ph\u00e1p s\u1ebd kh\u00f4ng ph\u00e1t huy.<\/p>\n

N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! \u00d4ng h\u00e3y qu\u00e1n s\u00e1t nh\u1eefng k\u1ebb h\u1ee7y b\u00e1ng Ph\u00e1p. Do g\u00e2y t\u1ea1o nghi\u1ec7p t\u1ed9i t\u00e0y tr\u1eddi nh\u01b0 th\u1ebf, h\u1ecd s\u1ebd \u0111\u1ecda ba \u0111\u01b0\u1eddng \u00e1c v\u00e0 kh\u00f3 c\u00f3 th\u1ec3 ra kh\u1ecfi.<\/p>\n

L\u1ea1i n\u1eefa T\u1eeb Th\u1ecb! L\u00fac m\u1edbi th\u00e0nh \u0110\u1ea1o, Ta d\u00f9ng tr\u00ed tu\u1ec7 vi di\u1ec7u \u0111\u1ec3 r\u1ed9ng tuy\u00ean thuy\u1ebft Ch\u00e1nh Ph\u00e1p cho ch\u00fang sanh.<\/p>\n

N\u1ebfu c\u00f3 k\u1ebb ngu n\u00e0o \u0111\u1ed1i v\u1edbi l\u1eddi Ph\u1eadt d\u1ea1y m\u00e0 ch\u1eb3ng t\u00edn th\u1ecd, h\u1ecd s\u1ebd nh\u01b0 T\u1ef3-kheo Ph\u00e1p kia. Tuy c\u0169ng c\u00f3 \u0111\u1ecdc t\u1ee5ng 1.000 Kinh \u0111i\u1ec3n \u0110\u1ea1i Th\u1eeba, thuy\u1ebft gi\u1ea3ng cho ng\u01b0\u1eddi kh\u00e1c, v\u00e0 \u0111\u00e3 \u0111\u1ea1t \u0111\u1ebfn c\u1ea3nh thi\u1ec1n th\u1ee9 t\u01b0, song do h\u1ee7y b\u00e1ng ng\u01b0\u1eddi kh\u00e1c n\u00ean su\u1ed1t 70 ki\u1ebfp ph\u1ea3i ch\u1ecbu kh\u1ed5 n\u00e3o kh\u00f4n xi\u1ebft. Hu\u1ed1ng n\u1eefa l\u00e0 k\u1ebb ngu si v\u00e0 h\u1ea1 li\u1ec7t kia th\u1eadt ch\u1eb3ng bi\u1ebft g\u00ec v\u1ec1 Ph\u00e1p.<\/p>\n

H\u1ecd n\u00f3i l\u1eddi th\u1ebf n\u00e0y:<\/p>\n

‘Ta l\u00e0 v\u1ecb Ph\u00e1p s\u01b0 th\u00f4ng hi\u1ec3u v\u00e0 c\u00f3 th\u1ec3 r\u1ed9ng l\u01b0u truy\u1ec1n Ph\u00e1p \u0110\u1ea1i Th\u1eeba.’<\/p>\n

H\u1ecd h\u1ee7y b\u00e1ng v\u1ecb Ph\u00e1p s\u01b0 ch\u00e2n ch\u00e1nh v\u00e0 n\u00f3i r\u1eb1ng ng\u00e0i ch\u1eb3ng hi\u1ec3u bi\u1ebft g\u00ec. V\u00ec c\u1ed1ng cao t\u1ef1 \u0111\u1ea1i, h\u1ecd c\u0169ng h\u1ee7y b\u00e1ng Ph\u1eadt Ph\u00e1p.<\/p>\n

N\u1ebfu k\u1ebb ngu kia ph\u1ec9 b\u00e1ng d\u1eabu ch\u1ec9 m\u1ed9t b\u00e0i k\u1ec7 b\u1ed1n c\u00e2u trong Ph\u1eadt Ph\u00e1p \u0110\u1ea1i Th\u1eeba, ph\u1ea3i bi\u1ebft r\u1eb1ng do nghi\u1ec7p \u0111\u00f3, h\u1ecd nh\u1ea5t \u0111\u1ecbnh s\u1ebd \u0111\u1ecda \u0111\u1ecba ng\u1ee5c.<\/p>\n

V\u00ec sao th\u1ebf? B\u1edfi h\u1ecd h\u1ee7y b\u00e1ng Ph\u1eadt Ph\u00e1p v\u00e0 Ph\u00e1p s\u01b0. Do b\u1edfi nh\u00e2n duy\u00ean \u1ea5y, h\u1ecd s\u1ebd lu\u00f4n \u0111\u1ecda \u0111\u01b0\u1eddng \u00e1c v\u00e0 v\u0129nh vi\u1ec5n ch\u1eb3ng th\u1ea5y Ph\u1eadt. Do \u0111\u00e3 t\u1eebng ph\u1ec9 b\u00e1ng Ph\u1eadt Ph\u00e1p T\u0103ng, ng\u01b0\u1eddi \u1ea5y c\u0169ng c\u00f3 th\u1ec3 g\u00e2y ch\u01b0\u1edbng ng\u1ea1i cho nh\u1eefng ai m\u1edbi ph\u00e1t B\u1ed3-\u0111\u1ec1 t\u00e2m v\u00e0 khi\u1ebfn h\u1ecd ph\u1ea3i th\u1ed1i chuy\u1ec3n n\u01a1i Ch\u00e1nh \u0110\u1ea1o.<\/p>\n

\u00d4ng ph\u1ea3i bi\u1ebft ng\u01b0\u1eddi \u1ea5y d\u00f9ng nghi\u1ec7p t\u1ed9i t\u00e0y tr\u1eddi m\u00e0 trang nghi\u00eam cho b\u1ea3n th\u00e2n v\u00e0 s\u1ebd \u0111\u1ecda \u0111\u1ecba ng\u1ee5c \u0111\u1ec3 ch\u1ecbu qu\u1ea3 b\u00e1o kh\u1ed5 \u0111au kh\u00f4n xi\u1ebft trong v\u00f4 l\u01b0\u1ee3ng ki\u1ebfp. Do d\u00f9ng \u00e1nh m\u1eaft \u00e1c \u0111\u1ed9c \u0111\u1ec3 tr\u1ee3n nh\u00ecn ng\u01b0\u1eddi ph\u00e1t B\u1ed3-\u0111\u1ec1 t\u00e2m n\u00ean th\u1ecd qu\u1ea3 b\u00e1o kh\u00f4ng c\u00f3 m\u1eaft. Do d\u00f9ng l\u1eddi n\u00f3i \u00e1c \u0111\u1ed9c \u0111\u1ec3 h\u1ee7y b\u00e1ng ng\u01b0\u1eddi ph\u00e1t B\u1ed3-\u0111\u1ec1 t\u00e2m n\u00ean th\u1ecd qu\u1ea3 b\u00e1o kh\u00f4ng c\u00f3 l\u01b0\u1ee1i.<\/p>\n

N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! Ta ch\u01b0a bao gi\u1edd th\u1ea5y c\u00f3 m\u1ed9t ph\u00e1p \u00e1c n\u00e0o m\u00e0 c\u00f3 th\u1ec3 v\u01b0\u1ee3t h\u01a1n tr\u1ecdng t\u1ed9i c\u1ee7a s\u1ef1 h\u1ee7y b\u00e1ng v\u00e0 ph\u00e1 ho\u1ea1i B\u1ed3-\u0111\u1ec1 t\u00e2m c\u1ee7a ng\u01b0\u1eddi kh\u00e1c. D\u1eabu ch\u1ec9 v\u1edbi t\u1ed9i n\u00e0y th\u00f4i c\u0169ng khi\u1ebfn h\u1ecd \u0111\u1ecda \u0111\u01b0\u1eddng \u00e1c. H\u00e0 hu\u1ed1ng l\u00e0 t\u1ed9i h\u1ee7y b\u00e1ng c\u00e1c v\u1ecb B\u1ed3-t\u00e1t kh\u00e1c.<\/p>\n

N\u1ebfu c\u00f3 B\u1ed3-t\u00e1t n\u00e0o c\u00f3 th\u1ec3 thuy\u1ebft gi\u1ea3ng Ph\u00e1p nh\u01b0 th\u1eadt cho c\u00e1c ch\u00fang sanh, th\u00ec kh\u00f4ng n\u00ean kh\u1edfi c\u00e1i th\u1ea5y \u0111o\u1ea1n di\u1ec7t hay c\u00e1i th\u1ea5y th\u01b0\u1eddng h\u1eb1ng, m\u00e0 n\u00f3i r\u1eb1ng ch\u00fang sanh ch\u1eafc ch\u1eafn t\u1ed3n t\u1ea1i hay ch\u1eafc ch\u1eafn kh\u00f4ng t\u1ed3n t\u1ea1i, v\u00e0 c\u0169ng kh\u00f4ng n\u00ean gi\u1eef ch\u1eb7t c\u00e1c ph\u00e1p l\u00e0 c\u00f3 ho\u1eb7c kh\u00f4ng.<\/p>\n

N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! Nh\u1eefng ai tu h\u1ecdc B\u1ed3-t\u00e1t \u0110\u1ea1o th\u00ec n\u00ean tr\u1ee5 nh\u01b0 v\u1eady. Nh\u1eefng ai tr\u1ee5 nh\u01b0 th\u1ebf ch\u00ednh l\u00e0 nghi\u1ec7p l\u00e0nh thanh t\u1ecbnh c\u1ee7a ch\u01b0 B\u1ed3-t\u00e1t. Ph\u00e0m c\u00f3 tu t\u1eadp \u0111i\u1ec1u g\u00ec th\u00ec \u0111\u1ec1u kh\u00f4ng n\u00ean ch\u1ea5p tr\u01b0\u1edbc.<\/p>\n

N\u1ebfu c\u00f3 ch\u00fang sanh n\u00e0o kh\u1edfi t\u00e2m ch\u1ea5p tr\u01b0\u1edbc, th\u00ec ph\u1ea3i bi\u1ebft ng\u01b0\u1eddi \u1ea5y s\u1ebd sinh trong \u0111\u1eddi \u00e1c n\u0103m tr\u01b0\u1ee3c.<\/p>\n

L\u1ea1i n\u1eefa, B\u1ed3-t\u00e1t n\u00e0o kh\u00e9o t\u00f9y theo c\u0103n t\u00e1nh v\u00e0 \u0111i\u1ec1u mong m\u1ecfi c\u1ee7a ch\u00fang sanh, th\u1eddi s\u1ebd c\u00f3 th\u1ec3 thuy\u1ebft gi\u1ea3ng \u0111\u1ee7 m\u1ecdi Ph\u00e1p cho h\u1ecd.<\/p>\n

N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! B\u1ed3-t\u00e1t n\u00e0o tu h\u00e0nh \u0111\u1ea7y \u0111\u1ee7 S\u00e1u \u0110\u1ed9 nh\u01b0 th\u1ebf th\u00ec m\u1edbi c\u00f3 th\u1ec3 th\u00e0nh t\u1ef1u v\u00f4 th\u01b0\u1ee3ng gi\u00e1c.<\/p>\n

Nh\u1eefng k\u1ebb ngu si kia gi\u1eef ch\u1eb7t \u0111i\u1ec1u tin t\u01b0\u1edfng c\u1ee7a h\u1ecd m\u00e0 n\u00f3i l\u1eddi th\u1ebf n\u00e0y:<\/p>\n

‘B\u1ed3-t\u00e1t ch\u1ec9 n\u00ean h\u1ecdc Tr\u00ed \u0110\u1ed9 v\u00e0 ch\u1edb h\u1ecdc c\u00e1c m\u00f4n \u0110\u00e1o B\u1ec9 Ng\u1ea1n kh\u00e1c, b\u1edfi v\u00ec Tr\u00ed \u0110\u1ed9 l\u00e0 th\u00f9 th\u1eafng nh\u1ea5t.’<\/p>\n

L\u1eddi l\u1ebd c\u1ee7a nh\u1eefng ai n\u00f3i nh\u01b0 th\u1ebf l\u00e0 kh\u00f4ng \u0111\u00fang.<\/p>\n

V\u00ec sao th\u1ebf, V\u00f4 N\u0103ng Th\u1eafng? Thu\u1edf x\u01b0a khi tu B\u1ed3-t\u00e1t \u0110\u1ea1o, vua K\u0101\u015b\u012bka \u0111\u00e3 x\u1ea3 b\u1ecf nh\u1eefng th\u1ee9 y\u00eau qu\u00fd nh\u1ea5t, nh\u01b0 l\u00e0 \u0111\u1ea7u, m\u1eaft, x\u01b0\u01a1ng, n\u00e3o. L\u00fac \u1ea5y, v\u1ecb vua n\u00e0y c\u00f3 tr\u00ed tu\u1ec7 ch\u0103ng?”<\/p>\n

Ng\u00e0i T\u1eeb Th\u1ecb b\u1ea1ch Ph\u1eadt r\u1eb1ng:<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n! \u0110\u00fang nh\u01b0 l\u1eddi \u0110\u1ea1i Th\u00e1nh n\u00f3i, v\u1ecb \u1ea5y th\u1eadt s\u1ef1 c\u00f3 tr\u00ed tu\u1ec7.”<\/p>\n

Ph\u1eadt b\u1ea3o ng\u00e0i V\u00f4 N\u0103ng Th\u1eafng:<\/p>\n

“T\u1eeb x\u01b0a \u0111\u1ebfn nay, tr\u1ea3i qua v\u00f4 l\u01b0\u1ee3ng th\u1eddi gian, ta \u0111\u00e3 tu h\u00e0nh tr\u1ecdn \u0111\u1ee7 S\u00e1u \u0110\u1ed9. N\u1ebfu ch\u1eb3ng tu h\u00e0nh tr\u1ecdn \u0111\u1ee7 S\u00e1u \u0110\u1ed9, ta v\u0129nh vi\u1ec5n s\u1ebd kh\u00f4ng th\u00e0nh v\u00f4 th\u01b0\u1ee3ng gi\u00e1c.”<\/p>\n

“D\u1ea1 v\u00e2ng, th\u01b0a Th\u1ebf T\u00f4n!”<\/p>\n

Ph\u1eadt b\u1ea3o ng\u00e0i V\u00f4 N\u0103ng Th\u1eafng:<\/p>\n

“\u0110\u00fang nh\u01b0 l\u1eddi \u00f4ng n\u00f3i. Thu\u1edf x\u01b0a ta \u0111\u00e3 t\u1eebng tu h\u00e0nh B\u1ed1 Th\u00ed \u0110\u1ed9, Tr\u00ec Gi\u1edbi \u0110\u1ed9, Nh\u1eabn Nh\u1ee5c \u0110\u1ed9, Tinh T\u1ea5n \u0110\u1ed9, Thi\u1ec1n \u0110\u1ecbnh \u0110\u1ed9, v\u00e0 Tr\u00ed Tu\u1ec7 \u0110\u1ed9; m\u1ed7i m\u00f4n \u0110\u00e1o B\u1ec9 Ng\u1ea1n nh\u01b0 th\u1ebf l\u00e0 60 ki\u1ebfp.<\/p>\n

Nh\u1eefng k\u1ebb ngu si kia n\u00f3i l\u1eddi x\u1eb1ng b\u1eady m\u00e0 cho r\u1eb1ng ch\u1ec9 c\u1ea7n tu h\u00e0nh Tr\u00ed \u0110\u1ed9 th\u00ec s\u1ebd \u0111\u01b0\u1ee3c th\u00e0nh B\u1ed3-\u0111\u1ec1. Th\u1eadt kh\u00f4ng c\u00f3 vi\u1ec7c \u1ea5y! Do h\u1ecd \u00f4m gi\u1eef kh\u00f4ng ki\u1ebfn n\u00ean m\u1edbi b\u1ea5t t\u1ecbnh thuy\u1ebft Ph\u00e1p nh\u01b0 th\u1ebf. Nghi\u1ec7p t\u1eeb th\u00e2n ng\u1eef \u00fd c\u1ee7a nh\u1eefng k\u1ebb n\u00f3i kia tr\u00e1i ngh\u1ecbch v\u1edbi Ph\u00e1p. M\u1eb7c d\u1ea7u h\u1ecd gi\u1ea3i th\u00edch kh\u00f4ng ph\u00e1p cho ng\u01b0\u1eddi kh\u00e1c, nh\u01b0ng \u0111\u1ed1i v\u1edbi kh\u00f4ng ph\u00e1p, h\u1ecd ch\u1eb3ng nh\u01b0 thuy\u1ebft tu h\u00e0nh. Do ch\u1eb3ng nh\u01b0 thuy\u1ebft tu h\u00e0nh, h\u1ecd l\u00eca xa ngh\u0129a l\u00fd ch\u00e2n th\u1eadt c\u1ee7a kh\u00f4ng, \u00f4m l\u00f2ng ganh gh\u00e9t, tham lam l\u1ee3i d\u01b0\u1ee1ng, v\u00e0 lai v\u00e3ng n\u01a1i th\u00e2n thu\u1ed9c.<\/p>\n

N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! Thu\u1edf x\u01b0a khi l\u00e0m vua Chuy\u1ec3n Lu\u00e2n, m\u1eb7c d\u00f9 ta \u0111\u00e3 x\u1ea3 b\u1ecf c\u00e1c tr\u00e2n b\u1ea3o v\u00e0 \u0111\u1ea7u m\u1eaft tay ch\u00e2n, song v\u1eabn kh\u00f4ng th\u00e0nh v\u00f4 th\u01b0\u1ee3ng gi\u00e1c. Hu\u1ed1ng chi nh\u1eefng k\u1ebb ngu si kia v\u00ec th\u1ee9c \u0103n n\u01b0\u1edbc u\u1ed1ng m\u00e0 \u0111\u1ebfn nh\u00e0 ng\u01b0\u1eddi kh\u00e1c h\u00f3a duy\u00ean v\u00e0 n\u00f3i nh\u1eefng l\u1eddi nh\u01b0 th\u1ebf. H\u1ecd ch\u1ec9 t\u00e1n th\u00e1n kh\u00f4ng ph\u00e1p. H\u1ecd b\u1ea3o r\u1eb1ng nh\u1eefng g\u00ec h\u1ecd n\u00f3i l\u00e0 \u0110\u1ea1o B\u1ed3-\u0111\u1ec1 v\u00e0 B\u1ed3-t\u00e1t h\u1ea1nh. Duy nh\u1ea5t Ph\u00e1p n\u00e0y l\u00e0 \u0111\u00fang, c\u00f2n c\u00e1c Ph\u00e1p kh\u00e1c l\u00e0 sai.<\/p>\n

H\u1ecd l\u1ea1i n\u00f3i r\u1eb1ng:<\/p>\n

‘S\u1ef1 hi\u1ec3u bi\u1ebft c\u1ee7a t\u00f4i \u0111\u00e3 \u0111\u01b0\u1ee3c v\u00f4 l\u01b0\u1ee3ng Ph\u00e1p s\u01b0 th\u1ea3y \u0111\u1ec1u bi\u1ebft v\u00e0 ch\u1ee9ng gi\u00e1m.’<\/p>\n

Ch\u1ec9 v\u00ec danh ti\u1ebfng, nh\u1eefng k\u1ebb \u0111\u00f3 t\u1ef1 ca t\u1ee5ng ch\u00ednh m\u00ecnh m\u00e0 n\u00f3i r\u1eb1ng h\u1ecd \u0111\u00e3 hi\u1ec3u r\u00f5 c\u0103m gh\u00e9t v\u00e0 \u0111\u1ed1 k\u1ef5.<\/p>\n

N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! Ta th\u1ea5y t\u00e2m c\u1ee7a h\u1ecd truy c\u1ea7u l\u1ee3i d\u01b0\u1ee1ng \u0111\u1ec3 m\u01b0u sinh cho b\u1ea3n th\u00e2n. D\u1eabu c\u00f3 tr\u1ea3i qua 100 ki\u1ebfp l\u00e0m vi\u1ec7c l\u00e0nh, h\u1ecd c\u00f2n ch\u1eb3ng th\u1ec3 \u0111\u01b0\u1ee3c m\u1ed9t ch\u00fat Ph\u00e1p Nh\u1eabn. H\u00e0 hu\u1ed1ng l\u1ea1i c\u00f3 th\u1ec3 th\u00e0nh v\u00f4 th\u01b0\u1ee3ng gi\u00e1c.<\/p>\n

N\u00e0y V\u00f4 N\u0103ng Th\u1eafng!<\/p>\n

– Ta ch\u1eb3ng ph\u1ea3i v\u00ec nh\u1eefng k\u1ebb d\u1ed1i g\u1ea1t v\u1edbi l\u1eddi n\u00f3i v\u00e0 \u00fd ngh\u0129 tr\u00e1i ngh\u1ecbch m\u00e0 thuy\u1ebft gi\u1ea3ng B\u1ed3-\u0111\u1ec1.<\/p>\n

– Ta ch\u1eb3ng ph\u1ea3i v\u00ec nh\u1eefng k\u1ebb \u0111\u1ed1 k\u1ef5 m\u00e0 thuy\u1ebft gi\u1ea3ng B\u1ed3-\u0111\u1ec1.<\/p>\n

– Ta ch\u1eb3ng ph\u1ea3i v\u00ec nh\u1eefng k\u1ebb cao ng\u1ea1o, ng\u00e3 m\u1ea1n, v\u00e0 b\u1ea5t k\u00ednh m\u00e0 thuy\u1ebft gi\u1ea3ng B\u1ed3-\u0111\u1ec1.<\/p>\n

– Ta ch\u1eb3ng ph\u1ea3i v\u00ec nh\u1eefng k\u1ebb b\u1ea5t t\u00edn m\u00e0 thuy\u1ebft gi\u1ea3ng B\u1ed3-\u0111\u1ec1.<\/p>\n

– Ta ch\u1eb3ng ph\u1ea3i v\u00ec nh\u1eefng k\u1ebb kh\u00f4ng \u0111i\u1ec1u ph\u1ee5c m\u00e0 thuy\u1ebft gi\u1ea3ng B\u1ed3-\u0111\u1ec1.<\/p>\n

– Ta ch\u1eb3ng ph\u1ea3i v\u00ec nh\u1eefng k\u1ebb t\u00e0 d\u00e2m m\u00e0 thuy\u1ebft gi\u1ea3ng B\u1ed3-\u0111\u1ec1.<\/p>\n

– Ta ch\u1eb3ng ph\u1ea3i v\u00ec nh\u1eefng k\u1ebb cho m\u00ecnh l\u00e0 \u0111\u00fang c\u00f2n ng\u01b0\u1eddi kh\u00e1c th\u00ec sai m\u00e0 thuy\u1ebft gi\u1ea3ng B\u1ed3-\u0111\u1ec1.<\/p>\n

N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! Nh\u1eefng k\u1ebb ngu si kia do ng\u00e3 m\u1ea1n n\u00ean t\u1ef1 cho m\u00ecnh c\u00f2n h\u01a1n Ph\u1eadt. Th\u1ebf l\u00e0 h\u1ecd h\u1ee7y b\u00e1ng l\u1eddi Ph\u1eadt d\u1ea1y trong Kinh \u0111i\u1ec3n \u0110\u1ea1i Th\u1eeba v\u00e0 b\u1ea3o r\u1eb1ng \u0111\u00f3 l\u00e0 l\u1eddi d\u1ea1y c\u1ee7a Thanh V\u0103n thu\u1ed9c h\u00e0ng Nh\u1ecb Th\u1eeba.”<\/p>\n

L\u00fac b\u1ea5y gi\u1edd Ph\u1eadt b\u1ea3o T\u00f4n gi\u1ea3 Thi\u1ec7n Hi\u1ec7n:<\/p>\n

“\u00d4ng kh\u00f4ng n\u00ean thuy\u1ebft gi\u1ea3ng Tr\u00ed \u0110\u1ed9 cho nh\u1eefng k\u1ebb nh\u1ecb ki\u1ebfn.”<\/p>\n

Ng\u00e0i Thi\u1ec7n Hi\u1ec7n th\u01b0a v\u1edbi Ph\u1eadt r\u1eb1ng:<\/p>\n

“D\u1ea1 v\u00e2ng, th\u01b0a Th\u1ebf T\u00f4n! \u0110\u00fang nh\u01b0 l\u1eddi Ph\u1eadt d\u1ea1y.”<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o:<\/p>\n

“Nh\u01b0 th\u1ecb, Thi\u1ec7n Hi\u1ec7n! L\u00e0m b\u1ed1 th\u00ed v\u1edbi t\u00e2m kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc, \u0111\u00f3 g\u1ecdi l\u00e0 B\u1ed3-\u0111\u1ec1.”<\/p>\n

Ng\u00e0i Thi\u1ec7n Hi\u1ec7n th\u01b0a:<\/p>\n

“D\u1ea1 v\u00e2ng, th\u01b0a Th\u1ebf T\u00f4n!”<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o:<\/p>\n

“N\u00e0y Thi\u1ec7n Hi\u1ec7n! L\u00e0m b\u1ed1 th\u00ed m\u00e0 kh\u00f4ng khen m\u00ecnh ch\u00ea ng\u01b0\u1eddi, \u0111\u00f3 g\u1ecdi l\u00e0 B\u1ed3-\u0111\u1ec1.”<\/p>\n

Ng\u00e0i Thi\u1ec7n Hi\u1ec7n th\u01b0a:<\/p>\n

“D\u1ea1 v\u00e2ng, th\u01b0a Th\u1ebf T\u00f4n!”<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o:<\/p>\n

“N\u00e0y Thi\u1ec7n Hi\u1ec7n! Khi \u00f4ng th\u1ea5y k\u1ebb ngu n\u00e0o v\u00ec th\u01b0\u01a1ng y\u00eau th\u00e2n quy\u1ebfn m\u00e0 tham c\u1ea7u cho cu\u1ed9c s\u1ed1ng, ch\u1ea5p ng\u00e3 v\u00e0 ng\u00e3 s\u1edf, v\u00e0 \u01b0a th\u1ecd \u0111\u1ed3 c\u00fang d\u01b0\u1eddng t\u1eeb ng\u01b0\u1eddi kh\u00e1c m\u00e0 kh\u00f4ng bi\u1ebft x\u1ea5u h\u1ed5 hay h\u1ed5 th\u1eb9n, th\u00ec ph\u1ea3i bi\u1ebft k\u1ebb \u1ea5y chuy\u00ean t\u1ea1o nghi\u1ec7p \u00e1c.<\/p>\n

L\u1ea1i n\u1eefa, V\u00f4 N\u0103ng Th\u1eafng! B\u1ed3-t\u00e1t n\u00ean \u0111\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 ph\u00e1p nh\u01b0 v\u1ea7y:<\/p>\n

– \u0110\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 Ph\u00e1p c\u1ee7a B\u1ed3-t\u00e1t ch\u1edb sanh s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 Ph\u00e1p c\u1ee7a \u0110\u1ed9c Gi\u00e1c c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 Ph\u00e1p c\u1ee7a Thanh V\u0103n c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 ph\u00e1p c\u1ee7a ph\u00e0m phu c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 ph\u00e1p phi\u1ec1n n\u00e3o c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 ph\u00e1p t\u1eadn di\u1ec7t c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi nh\u1eefng vi\u1ec7c kh\u00f3 tinh t\u1ea5n c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi \u0111\u00fang hay sai c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi l\u00e0m hay ch\u1eb3ng l\u00e0m c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi s\u1ee3 hay ch\u1eb3ng s\u1ee3 c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi c\u00f3 hay kh\u00f4ng c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi t\u00e2m hay phi t\u00e2m c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi gi\u00e1c hay m\u00ea c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi nghi\u1ec7p hay ch\u1eb3ng nghi\u1ec7p c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi t\u1ed1t hay x\u1ea5u c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi an hay lo\u1ea1n c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi gi\u1ea3i tho\u00e1t hay ch\u1eb3ng gi\u1ea3i tho\u00e1t c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi tu hay ch\u1eb3ng tu c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi Ph\u00e1p hay phi ph\u00e1p c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi t\u0129nh hay \u0111\u1ed9ng c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi gi\u1ea3 hay th\u1eadt c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi t\u00edn hay b\u1ea5t t\u00edn c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi ni\u1ec7m l\u00e0nh hay ni\u1ec7m \u00e1c c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

– \u0110\u1ed1i v\u1edbi tr\u1ee5 hay b\u1ea5t tr\u1ee5 c\u0169ng ch\u1edb s\u1ee3 h\u00e3i.<\/p>\n

V\u00e0 nh\u01b0 th\u1ebf, B\u1ed3-t\u00e1t n\u00ean \u0111\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 ph\u00e1p ch\u1edb sanh s\u1ee3 h\u00e3i.<\/p>\n

“N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! Do thu\u1edf x\u01b0a ta \u0111\u00e3 tu c\u00e1c Ph\u00e1p v\u00f4 \u00fay nh\u01b0 th\u1ebf n\u00ean \u0111\u01b0\u1ee3c th\u00e0nh ch\u00e1nh gi\u00e1c. Ta \u0111\u1ec1u c\u00f3 th\u1ec3 bi\u1ebft r\u00f5 m\u1ecdi c\u1ea3nh gi\u1edbi trong t\u00e2m c\u1ee7a h\u1ebft th\u1ea3y ch\u00fang sanh v\u00e0 \u0111\u1ed1i v\u1edbi nh\u1eefng \u0111i\u1ec1u bi\u1ebft \u0111\u00f3 ch\u1eb3ng kh\u1edfi sanh c\u00e1i t\u01b0\u1edbng c\u1ee7a bi\u1ebft. T\u00f9y theo c\u0103n c\u01a1 c\u1ee7a ch\u01b0 B\u1ed3-t\u00e1t m\u00e0 Ta di\u1ec5n n\u00f3i Ph\u00e1p ch\u1ee9ng ng\u1ed9 c\u1ee7a Nh\u01b0 Lai, h\u1ea7u khi\u1ebfn cho nh\u1eefng ai nghe Ph\u00e1p c\u00f3 th\u1ec3 \u0111\u1eafc Ph\u00e1p \u1ea5n Quang Minh T\u1ed5ng Tr\u00ec. Do \u0111\u1eafc Ph\u00e1p \u1ea5n n\u00e0y, h\u1ecd v\u0129nh vi\u1ec5n s\u1ebd kh\u00f4ng th\u1ed1i chuy\u1ec3n.<\/p>\n

N\u1ebfu ai \u0111\u1ed1i v\u1edbi Ph\u00e1p v\u00f4 \u00fay n\u00e0y m\u00e0 ch\u1eb3ng bi\u1ebft nh\u01b0 th\u1eadt v\u00e0 l\u1eddi n\u00f3i ch\u1eb3ng thi\u1ec7n x\u1ea3o, h\u1ecd s\u1ebd kh\u00f4ng bao gi\u1edd th\u00e0nh v\u00f4 th\u01b0\u1ee3ng gi\u00e1c.<\/p>\n

N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! Khi Ta thuy\u1ebft Ph\u00e1p cho c\u00e1c ch\u00fang sanh trong b\u1ed1n ch\u00e2u thi\u00ean h\u1ea1, do th\u1ea7n l\u1ef1c c\u1ee7a Ph\u1eadt, m\u1ed7i ng\u01b0\u1eddi h\u1ecd t\u1ef1 th\u1ea5y \u0110\u1ee9c N\u0103ng Nh\u00e2n Nh\u01b0 Lai ch\u1ec9 thuy\u1ebft Ph\u00e1p cho ri\u00eang m\u00ecnh. Th\u1ee9 t\u1ef1 nh\u01b0 v\u1eady cho \u0111\u1ebfn tr\u1eddi S\u1eafc C\u1ee9u C\u00e1nh, c\u00e1c ch\u00fang sanh kia c\u0169ng b\u1ea3o r\u1eb1ng Nh\u01b0 Lai ch\u1ec9 thuy\u1ebft Ph\u00e1p cho ri\u00eang m\u00ecnh. T\u1eeb m\u1ed9t t\u1ee9 thi\u00ean h\u1ea1 cho \u0111\u1ebfn Tam Thi\u00ean \u0110\u1ea1i Thi\u00ean Th\u1ebf Gi\u1edbi c\u0169ng l\u1ea1i nh\u01b0 th\u1ebf.<\/p>\n

T\u1ea5t c\u1ea3 ch\u00fang sanh \u1ea5y \u0111\u1ec1u ngh\u0129 r\u1eb1ng:<\/p>\n

‘\u0110\u1ee9c N\u0103ng Nh\u00e2n Nh\u01b0 Lai \u0111\u00e3 sanh \u1edf trong n\u01b0\u1edbc ta, v\u00e0 ch\u1ec9 chuy\u1ec3n \u0111\u1ea1i Ph\u00e1p lu\u00e2n cho ta.’<\/p>\n

N\u00e0y V\u00f4 N\u0103ng Th\u1eafng! V\u1edbi s\u1ee9c \u0111\u1ea1i ph\u01b0\u01a1ng ti\u1ec7n nh\u01b0 th\u1ebf, th\u01b0\u1eddng v\u00e0o bu\u1ed5i s\u00e1ng s\u1edbm, Ta c\u00f3 th\u1ec3 qu\u00e1n kh\u1eafp ch\u00fang sanh trong v\u00f4 l\u01b0\u1ee3ng v\u00f4 bi\u00ean th\u1ebf gi\u1edbi v\u00e0 thuy\u1ebft Ph\u00e1p cho nh\u1eefng ai \u0111\u00e1ng h\u00f3a \u0111\u1ed9. \u1ede gi\u1eefa tr\u01b0a v\u00e0 l\u00fac t\u1ed1i, Ta lu\u00f4n d\u00f9ng Ph\u00e1p nh\u00e3n m\u00e0 b\u00ecnh \u0111\u1eb3ng qu\u00e1n s\u00e1t ch\u00fang sanh v\u00e0 thuy\u1ebft t\u1ea5t c\u1ea3 Ph\u00e1p cho ch\u00fang sanh \u1edf trong th\u1ebf gi\u1edbi c\u1ee7a h\u1ecd.<\/p>\n

Ch\u01b0 Ph\u1eadt c\u00f3 v\u00f4 l\u01b0\u1ee3ng c\u1ea3nh gi\u1edbi nh\u01b0 th\u1ebf. H\u1ebft th\u1ea3y ch\u00fang sanh n\u00e0o \u0111ang h\u1ecdc B\u1ed3-t\u00e1t \u0110\u1ea1o th\u00ec n\u00ean tu h\u00e0nh nh\u01b0 v\u1eady.<\/p>\n

Nh\u1eefng k\u1ebb ngu n\u00e0o ph\u1ec9 b\u00e1ng Ch\u00e1nh Ph\u00e1p c\u1ee7a Ph\u1eadt d\u1ea1y, h\u1ecd ch\u1ea5p v\u00e0o c\u00e1i hi\u1ec3u bi\u1ebft sai l\u1ea7m c\u1ee7a m\u00ecnh m\u00e0 cho l\u00e0 \u0111\u00fang. Nh\u1eefng k\u1ebb ph\u1ec9 b\u00e1ng Ph\u00e1p s\u1ebd kh\u00f4ng tin Ph\u1eadt. Do b\u1edfi nghi\u1ec7p \u00e1c n\u00e0y, h\u1ecd s\u1ebd \u0111\u1ecda \u0111\u1ecba ng\u1ee5c \u0111\u1ec3 ch\u1ecbu to\u00e0n th\u1ed1ng kh\u1ed5 v\u00e0 v\u0129nh vi\u1ec5n ch\u1eb3ng nghe Ph\u00e1p.<\/p>\n

L\u1ea1i n\u1eefa, V\u00f4 N\u0103ng Th\u1eafng! \u00d4ng n\u00ean th\u1ecd tr\u00ec m\u1eadt gi\u00e1o c\u1ee7a Nh\u01b0 Lai v\u00e0 v\u1edbi thi\u1ec7n x\u1ea3o ph\u01b0\u01a1ng ti\u1ec7n m\u00e0 r\u1ed9ng thuy\u1ebft gi\u1ea3ng cho ng\u01b0\u1eddi kh\u00e1c.”<\/p>\n

L\u00fac b\u1ea5y gi\u1edd \u0110\u1ed3ng t\u1eed Di\u1ec7u C\u00e1t T\u01b0\u1eddng, Ph\u01b0\u1edbc Quang B\u00ecnh \u0110\u1eb3ng B\u1ed3-t\u00e1t, V\u00f4 Nghi Ho\u1eb7c B\u1ed3-t\u00e1t, \u0110\u1ecbnh Ph\u00e1t T\u00e2m B\u1ed3-t\u00e1t, Di\u1ec7u T\u00e2m Khai \u00dd B\u1ed3-t\u00e1t, Quang Minh B\u1ed3-t\u00e1t, Hoan H\u1ef7 V\u01b0\u01a1ng B\u1ed3-t\u00e1t, V\u00f4 \u00day B\u1ed3-t\u00e1t, T\u00e2m Ni\u1ec7m Bi\u1ebfn \u0110\u00e1o V\u00f4 Bi\u00ean Ph\u1eadt S\u00e1t B\u1ed3-t\u00e1t, Qu\u00e1n Th\u1ebf \u00c2m B\u1ed3-t\u00e1t, H\u01b0\u01a1ng T\u01b0\u1ee3ng B\u1ed3-t\u00e1t, Di\u1ec7t Nh\u1ea5t Thi\u1ebft \u00c1c Nghi\u1ec7p B\u1ed3-t\u00e1t, Tr\u1ee5 \u0110\u1ecbnh B\u1ed3-t\u00e1t, B\u00e1ch Thi\u00ean C\u00f4ng \u0110\u1ee9c Trang Nghi\u00eam B\u1ed3-t\u00e1t, Di\u1ec7u \u00c2m Vi\u1ec5n V\u0103n B\u1ed3-t\u00e1t, Nh\u1ea5t Thi\u1ebft Tr\u00ed B\u1ea5t Vong B\u1ed3-t\u00e1t, \u0110\u1ea1i Danh Vi\u1ec5n Ch\u1ea5n B\u1ea3o Tr\u00e0ng Trang Nghi\u00eam B\u1ed3-t\u00e1t, C\u1ea7u Nh\u1ea5t Thi\u1ebft Ph\u00e1p B\u1ed3-t\u00e1t, Tr\u1ee5 Ph\u1eadt C\u1ea3nh Gi\u1edbi B\u1ed3-t\u00e1t, Nguy\u1ec7t Quang Trang Nghi\u00eam B\u1ed3-t\u00e1t, Nh\u1ea5t Thi\u1ebft Th\u1ebf Gian \u0110\u1ea1i Ch\u00fang Trang Nghi\u00eam B\u1ed3-t\u00e1t, v\u00e0 ch\u01b0 \u0111\u1ea1i B\u1ed3-t\u00e1t kh\u00e1c nh\u01b0 th\u1ebf \u0111\u1ed3ng b\u1ea1ch Ph\u1eadt r\u1eb1ng:<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n! Nh\u01b0 th\u1ecb, nh\u01b0 th\u1ecb! \u0110\u00fang nh\u01b0 l\u1eddi \u0110\u1ea1i Th\u00e1nh n\u00f3i. Khi du h\u00e0nh qua 60 H\u1eb1ng H\u00e0 sa c\u00f5i Ph\u1eadt v\u1ec1 ph\u01b0\u01a1ng \u0111\u00f4ng v\u00e0 \u1edf n\u01a1i c\u1ee7a c\u00e1c \u0110\u1ee9c Ph\u1eadt \u0111\u00f3, ch\u00fang con \u0111\u1ec1u cung k\u00ednh l\u1ec5 b\u00e1i. V\u00e0 m\u1ed7i c\u00f5i Ph\u1eadt, ch\u00fang con ch\u1ec9 th\u1ea5y \u0110\u1ee9c N\u0103ng Nh\u00e2n Nh\u01b0 Lai xu\u1ea5t hi\u1ec7n \u1edf th\u1ebf gian. Ti\u1ebfp \u0111\u1ebfn su\u1ed1t b\u1ea3y ng\u00e0y, ch\u00fang con du h\u00e0nh kh\u1eafp c\u00e1c c\u00f5i n\u01b0\u1edbc trong m\u01b0\u1eddi ph\u01b0\u01a1ng, nh\u01b0ng v\u1eabn ch\u1ec9 th\u1ea5y \u0110\u1ee9c N\u0103ng Nh\u00e2n Nh\u01b0 Lai xu\u1ea5t hi\u1ec7n \u1edf th\u1ebf gian m\u00e0 kh\u00f4ng th\u1ea5y \u0110\u1ee9c Ph\u1eadt n\u00e0o kh\u00e1c. Khi \u0111\u00e3 du h\u00e0nh kh\u1eafp n\u01a1i xong, ch\u00fang con tr\u1edf v\u1ec1 c\u00f5i n\u01b0\u1edbc c\u1ee7a m\u00ecnh \u0111\u1ec3 l\u1eafng nghe v\u00e0 th\u1ecd tr\u00ec Ch\u00e1nh Ph\u00e1p.”<\/p>\n

L\u00fac b\u1ea5y gi\u1edd Ph\u1eadt b\u1ea3o \u0110\u1ed3ng t\u1eed Di\u1ec7u C\u00e1t T\u01b0\u1eddng:<\/p>\n

“\u00d4ng nay h\u00e3y qu\u00e1n s\u00e1t t\u01b0\u1eddng t\u1eadn. Tr\u00ed tu\u1ec7 c\u1ee7a Nh\u01b0 Lai l\u00e0 ch\u1eb3ng th\u1ec3 ngh\u0129 b\u00e0n. C\u1ea3nh gi\u1edbi c\u1ee7a Nh\u01b0 Lai c\u0169ng ch\u1eb3ng th\u1ec3 ngh\u0129 b\u00e0n. C\u1ea3nh gi\u1edbi kh\u00f4ng g\u00ec s\u00e1nh b\u1eb1ng nh\u01b0 th\u1ebf l\u00e0 Ph\u00e1p c\u1ee7a Nh\u01b0 Lai.<\/p>\n

Nh\u1eefng k\u1ebb ngu si kia n\u00f3i l\u1eddi th\u1ebf n\u00e0y:<\/p>\n

‘Duy nh\u1ea5t Tr\u00ed \u0110\u1ed9 l\u00e0 h\u1ea1nh c\u1ee7a Nh\u01b0 Lai, l\u00e0 h\u1ea1nh c\u1ee7a B\u1ed3-t\u00e1t, v\u00e0 l\u00e0 h\u1ea1nh c\u1ee7a cam l\u1ed9.'”<\/p>\n

Ph\u1eadt b\u1ea3o ng\u00e0i Di\u1ec7u C\u00e1t T\u01b0\u1eddng:<\/p>\n

“Ai n\u00f3i nh\u01b0 th\u1ebf t\u1ee9c l\u00e0 tr\u00e1i ngh\u1ecbch v\u1edbi Ph\u00e1p.<\/p>\n

V\u00ec sao th\u1ebf? B\u1edfi Ph\u00e1p tu h\u00e0nh c\u1ee7a B\u1ed3-t\u00e1t r\u1ea5t kh\u00f3 vi\u00ean m\u00e3n.<\/p>\n

– Tu h\u00e0nh v\u00f4 tr\u01b0\u1edbc l\u00e0 B\u1ed3-t\u00e1t h\u1ea1nh.<\/p>\n

– Tu h\u00e0nh v\u00f4 ng\u00e3 v\u00e0 v\u00f4 ng\u00e3 s\u1edf l\u00e0 B\u1ed3-t\u00e1t h\u1ea1nh.<\/p>\n

– Tu h\u00e0nh kh\u00f4ng l\u00e0 B\u1ed3-t\u00e1t h\u1ea1nh.<\/p>\n

– Tu h\u00e0nh v\u00f4 t\u01b0\u1edbng l\u00e0 B\u1ed3-t\u00e1t h\u1ea1nh.<\/p>\n

N\u00e0y Di\u1ec7u C\u00e1t T\u01b0\u1eddng! C\u00e1c s\u1ef1 tu h\u00e0nh nh\u01b0 th\u1ebf l\u00e0 B\u1ed3-t\u00e1t h\u1ea1nh. Nh\u1eefng ai \u0111ang h\u1ecdc B\u1ed3-t\u00e1t \u0110\u1ea1o th\u00ec n\u00ean th\u1ecd tr\u00ec nh\u01b0 v\u1eady.<\/p>\n

N\u1ebfu nh\u1eefng k\u1ebb ngu n\u00e0o \u00f4m gi\u1eef t\u00e0 ki\u1ebfn, \u00f4ng ph\u1ea3i bi\u1ebft ng\u01b0\u1eddi \u1ea5y ch\u1eb3ng hi\u1ec3u Ph\u00e1p c\u1ee7a Ta.<\/p>\n

N\u00e0y Di\u1ec7u C\u00e1t T\u01b0\u1eddng! Ch\u01b0 B\u1ed3-t\u00e1t c\u00e1c \u00f4ng h\u00e3y th\u1ee7 h\u1ed9 th\u00e2n ng\u1eef \u00fd v\u00e0 ch\u1edb bu\u00f4ng lung theo ph\u00e1p \u00e1c. H\u00e3y gi\u1eef t\u00e2m m\u00ecnh ki\u00ean c\u1ed1 v\u00e0 \u0111\u1eebng khi\u1ebfn th\u1ed1i chuy\u1ec3n. C\u00e1c \u00f4ng h\u00e3y thuy\u1ebft Ph\u00e1p \u0111\u1ea7y \u0111\u1ee7 cho c\u00e1c ch\u00fang sanh v\u00e0 c\u0169ng n\u00ean t\u1ef1 m\u00ecnh tr\u1ee5 \u1edf trong Ph\u00e1p. T\u1eeb thu\u1edf xa x\u01b0a trong v\u00f4 s\u1ed1 ki\u1ebfp, Ta \u0111\u00e3 th\u00e0nh t\u1ef1u vi\u00ean m\u00e3n v\u00f4 th\u01b0\u1ee3ng gi\u00e1c. V\u1edbi thi\u1ec7n x\u1ea3o ph\u01b0\u01a1ng ti\u1ec7n, Ta r\u1ed9ng thuy\u1ebft gi\u1ea3ng cho ng\u01b0\u1eddi kh\u00e1c v\u00e0 khi\u1ebfn c\u00e1c ch\u00fang sanh xa l\u00eca \u0111\u01b0\u1eddng \u00e1c.<\/p>\n

N\u00e0y Di\u1ec7u C\u00e1t T\u01b0\u1eddng! N\u1ebfu c\u00f3 k\u1ebb ngu n\u00e0o h\u1ee7y b\u00e1ng Ph\u00e1p vi di\u1ec7u th\u00ec c\u0169ng ch\u00ednh l\u00e0 h\u1ee7y b\u00e1ng Ph\u1eadt v\u00e0 c\u0169ng g\u1ecdi l\u00e0 h\u1ee7y b\u00e1ng T\u0103ng.<\/p>\n

H\u1ecd l\u1ea1i n\u00f3i r\u1eb1ng:<\/p>\n

‘Ph\u00e1p n\u00e0y l\u00e0 \u0111\u00fang; Ph\u00e1p kia l\u00e0 sai.’<\/p>\n

Ai n\u00f3i nh\u01b0 th\u1ebf c\u0169ng g\u1ecdi l\u00e0 h\u1ee7y b\u00e1ng Ph\u00e1p.<\/p>\n

‘Ph\u00e1p n\u00e0y thuy\u1ebft cho B\u1ed3-t\u00e1t; Ph\u00e1p kia thuy\u1ebft cho Thanh V\u0103n.’<\/p>\n

Ai n\u00f3i nh\u01b0 th\u1ebf c\u0169ng g\u1ecdi l\u00e0 h\u1ee7y b\u00e1ng Ph\u00e1p.<\/p>\n

‘\u0110\u00e2y l\u00e0 Ph\u00e1p tu h\u1ecdc c\u1ee7a B\u1ed3-t\u00e1t; \u0111\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 Ph\u00e1p tu h\u1ecdc c\u1ee7a B\u1ed3-t\u00e1t.’<\/p>\n

Ai n\u00f3i nh\u01b0 th\u1ebf c\u0169ng g\u1ecdi l\u00e0 h\u1ee7y b\u00e1ng Ph\u00e1p.<\/p>\n

H\u1ecd l\u1ea1i n\u00f3i r\u1eb1ng:<\/p>\n

‘Ph\u1eadt qu\u00e1 kh\u1ee9 \u0111\u00e3 di\u1ec7t, Ph\u1eadt v\u1ecb lai ch\u01b0a \u0111\u1ebfn, Ph\u1eadt hi\u1ec7n t\u1ea1i ch\u1eb3ng tr\u1ee5, ch\u1ec9 ri\u00eang ta \u0111\u1eafc Ph\u00e1p t\u1ed5ng tr\u00ec.’<\/p>\n

Ai n\u00f3i nh\u01b0 th\u1ebf c\u0169ng g\u1ecdi l\u00e0 h\u1ee7y b\u00e1ng Ph\u00e1p.<\/p>\n

Do b\u1edfi h\u1ee7y b\u00e1ng Ph\u00e1p, vi\u1ec7c h\u1ecd n\u00f3i r\u1eb1ng \u0111\u00e3 \u0111\u1eafc t\u1ed5ng tr\u00ec l\u00e0 ph\u00e1p b\u1ea5t t\u1ecbnh.<\/p>\n

– H\u1ecd h\u1ee7y b\u00e1ng Ph\u00e1p tu h\u00e0nh c\u1ee7a Ph\u00e1p s\u01b0 ch\u00e2n ch\u00e1nh.<\/p>\n

– H\u1ecd l\u1ea1i h\u1ee7y b\u00e1ng Ph\u00e1p s\u01b0, n\u00f3i r\u1eb1ng ng\u00e0i tuy c\u00f3 tr\u00ed tu\u1ec7 hi\u1ec3u bi\u1ebft nh\u01b0ng l\u1eddi n\u00f3i v\u00e0 h\u00e0nh vi tr\u00e1i ngh\u1ecbch.<\/p>\n

– H\u1ecd l\u1ea1i h\u1ee7y b\u00e1ng Ph\u00e1p s\u01b0, n\u00f3i r\u1eb1ng vi\u1ec7c l\u00e0m c\u1ee7a ng\u00e0i tr\u00e1i ngh\u1ecbch v\u1edbi \u0110\u1ea1o.<\/p>\n

– H\u1ecd l\u1ea1i h\u1ee7y b\u00e1ng Ph\u00e1p s\u01b0, n\u00f3i r\u1eb1ng th\u00e2n ng\u00e0i kh\u00f4ng tr\u00ec gi\u1edbi.<\/p>\n

– H\u1ecd l\u1ea1i h\u1ee7y b\u00e1ng Ph\u00e1p s\u01b0, n\u00f3i r\u1eb1ng t\u00e2m ng\u00e0i kh\u00f4ng c\u00f3 tr\u00ed tu\u1ec7.<\/p>\n

– H\u1ecd l\u1ea1i h\u1ee7y b\u00e1ng Ph\u00e1p s\u01b0, n\u00f3i r\u1eb1ng \u00fd ng\u00e0i ch\u1eb3ng hi\u1ec3u r\u00f5.<\/p>\n

– H\u1ecd l\u1ea1i h\u1ee7y b\u00e1ng Ph\u00e1p s\u01b0, n\u00f3i r\u1eb1ng ng\u00e0i ch\u1eb3ng c\u00f3 bi\u1ec7n t\u00e0i.<\/p>\n

C\u00f2n \u0111\u1ed1i v\u1edbi v\u0103n t\u1ef1 do Nh\u01b0 Lai thuy\u1ebft gi\u1ea3ng, t\u00e2m h\u1ecd \u0111\u1ec1u ch\u1eb3ng t\u00edn th\u1ecd.<\/p>\n

H\u1ecd l\u1ea1i n\u00f3i r\u1eb1ng:<\/p>\n

‘- Kinh n\u00e0y l\u00e0 \u0111\u00fang; Kinh kia l\u00e0 sai.<\/p>\n

– B\u00e0i k\u1ec7 n\u00e0y l\u00e0 \u0111\u00fang; b\u00e0i k\u1ec7 kia l\u00e0 sai.<\/p>\n

– Ph\u00e1p n\u00e0y c\u00f3 th\u1ec3 tin; Ph\u00e1p kia ch\u1eb3ng th\u1ec3 tin.’<\/p>\n

Khi th\u1ea5y ai gi\u1ea3ng Ch\u00e1nh Ph\u00e1p, h\u1ecd v\u1ecdng ng\u1eef n\u00f3i l\u00e0 d\u1ecb lu\u1eadn. \u0110\u1ed1i v\u1edbi ai nghe Ch\u00e1nh Ph\u00e1p, h\u1ecd g\u00e2y t\u1ea1o ch\u01b0\u1edbng ng\u1ea1i:<\/p>\n

‘- \u0110\u00e2y l\u00e0 tu h\u00e0nh; kia ch\u1eb3ng ph\u1ea3i tu h\u00e0nh.<\/p>\n

– \u0110\u00e2y l\u00e0 th\u00e0nh t\u1ef1u; kia ch\u1eb3ng ph\u1ea3i th\u00e0nh t\u1ef1u.<\/p>\n

– \u0110\u00e2y l\u00e0 \u0111\u00fang l\u00fac; kia ch\u1eb3ng ph\u1ea3i \u0111\u00fang l\u00fac.’<\/p>\n

Nh\u1eefng l\u1eddi l\u1ebd nh\u01b0 th\u1ebf \u0111\u1ec1u g\u1ecdi l\u00e0 h\u1ee7y b\u00e1ng Ph\u00e1p.<\/p>\n

L\u1ea1i n\u1eefa, Di\u1ec7u C\u00e1t T\u01b0\u1eddng! Ch\u1eb3ng k\u1ec3 l\u00e0 Thanh V\u0103n thuy\u1ebft Ph\u00e1p hay B\u1ed3-t\u00e1t thuy\u1ebft Ph\u00e1p, \u00f4ng ph\u1ea3i bi\u1ebft \u0111\u00e2y \u0111\u1ec1u l\u00e0 do s\u1ee9c h\u1ed9 ni\u1ec7m v\u00e0 uy th\u1ea7n c\u1ee7a Nh\u01b0 Lai, n\u00ean khi\u1ebfn cho ch\u01b0 B\u1ed3-t\u00e1t v\u00e0 c\u00e1c v\u1ecb kh\u00e1c thuy\u1ebft gi\u1ea3ng nh\u01b0 th\u1ebf.<\/p>\n

N\u00e0y Di\u1ec7u C\u00e1t T\u01b0\u1eddng! D\u1eabu Ph\u1eadt c\u00f2n t\u1ea1i th\u1ebf m\u00e0 c\u0169ng c\u00f3 nh\u1eefng k\u1ebb ngu ph\u1ec9 b\u00e1ng. H\u00e0 hu\u1ed1ng l\u00e0 sau khi Ta di\u1ec7t \u0111\u1ed9. L\u00e0m sao c\u00e1c v\u1ecb Ph\u00e1p s\u01b0 th\u1ecd tr\u00ec Ph\u00e1p c\u1ee7a Ta m\u00e0 ch\u1eb3ng b\u1ecb ph\u1ec9 b\u00e1ng?<\/p>\n

V\u00ec sao th\u1ebf? B\u1edfi nh\u1eefng k\u1ebb ngu \u0111\u00f3 l\u00e0 quy\u1ebfn thu\u1ed9c c\u1ee7a ma. \u00d4ng ph\u1ea3i bi\u1ebft r\u1eb1ng nh\u1eefng k\u1ebb \u0111\u00f3 s\u1ebd \u0111\u1ecda \u0111\u01b0\u1eddng \u00e1c.<\/p>\n

Nh\u1eefng k\u1ebb ngu kia tham c\u1ea7u l\u1ee3i d\u01b0\u1ee1ng \u0111\u1ec3 nu\u00f4i d\u01b0\u1ee1ng th\u00e2n thu\u1ed9c. \u0110\u1ed1i v\u1edbi Ph\u00e1p c\u1ee7a Nh\u01b0 Lai, ch\u1eb3ng nh\u1eefng t\u00e2m h\u1ecd ho\u00e0n to\u00e0n kh\u00f4ng tin m\u00e0 c\u00f2n ph\u00e1 ho\u1ea1i gi\u00e1o Ph\u00e1p c\u1ee7a Nh\u01b0 Lai. V\u1edbi l\u00f2ng trung th\u00e0nh c\u1ee7a th\u00e2n t\u1ed9c, th\u00e2n quy\u1ebfn c\u1ee7a nh\u1eefng k\u1ebb kia \u0111\u1ebfn nh\u00e0 c\u1ee7a Ph\u1ea1m Ch\u00ed v\u00e0 tr\u01b0\u1edfng gi\u1ea3 \u0111\u1ec3 ng\u1ee3i khen m\u1ea5y k\u1ebb ngu kia, r\u1eb1ng h\u1ecd c\u00f3 th\u1ec3 bi\u1ebft, c\u00f3 th\u1ec3 hi\u1ec3u, v\u00e0 kh\u00e9o thuy\u1ebft gi\u1ea3ng Ph\u00e1p c\u00f9ng ngh\u0129a c\u1ee7a n\u00f3 cho ng\u01b0\u1eddi kh\u00e1c. H\u1ecd th\u1ecd nh\u1eadn l\u00f2ng tin t\u01b0\u1edfng v\u00e0 c\u00fang d\u01b0\u1eddng c\u1ee7a ng\u01b0\u1eddi kh\u00e1c m\u00e0 ch\u1eb3ng h\u1ec1 x\u1ea5u h\u1ed5 hay h\u1ed5 th\u1eb9n. Do b\u1edfi h\u1ee7y b\u00e1ng Ph\u00e1p, ch\u00ednh h\u1ecd v\u00e0 quy\u1ebfn thu\u1ed9c \u0111\u1ec1u \u0111\u1ecda \u0111\u1ecba ng\u1ee5c.<\/p>\n

N\u00e0y Di\u1ec7u C\u00e1t T\u01b0\u1eddng!<\/p>\n

– Ta ch\u1eb3ng ph\u1ea3i v\u00ec nh\u1eefng k\u1ebb b\u1ea5t t\u00edn m\u00e0 thuy\u1ebft gi\u1ea3ng B\u1ed3-t\u00e1t h\u1ea1nh.<\/p>\n

– Ta ch\u1eb3ng ph\u1ea3i v\u00ec nh\u1eefng k\u1ebb tham ch\u1ea5p \u0111\u1eddi s\u1ed1ng t\u1ea1i gia m\u00e0 thuy\u1ebft gi\u1ea3ng Ph\u00e1p thanh t\u1ecbnh.<\/p>\n

– Ta ch\u1eb3ng ph\u1ea3i v\u00ec nh\u1eefng k\u1ebb nh\u1ecb ki\u1ebfn m\u00e0 thuy\u1ebft gi\u1ea3ng Ph\u00e1p gi\u1ea3i tho\u00e1t.<\/p>\n

– Ta ch\u1eb3ng ph\u1ea3i v\u00ec nh\u1eefng k\u1ebb nh\u1ea5t ki\u1ebfn m\u00e0 thuy\u1ebft gi\u1ea3ng Ph\u00e1p xu\u1ea5t th\u1ebf.<\/p>\n

– Ta ch\u1eb3ng ph\u1ea3i v\u00ec nh\u1eefng k\u1ebb \u01b0a th\u00edch th\u1ebf t\u1ee5c m\u00e0 thuy\u1ebft gi\u1ea3ng Ph\u00e1p ch\u00e2n th\u1eadt v\u00e0 thanh t\u1ecbnh.<\/p>\n

N\u00e0y Di\u1ec7u C\u00e1t T\u01b0\u1eddng! V\u1edbi t\u00e2m kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc, Ta di\u1ec5n n\u00f3i Ph\u00e1p m\u00f4n nhi\u1ec1u nh\u01b0 c\u00e1t s\u00f4ng H\u1eb1ng cho ch\u00fang sanh.<\/p>\n

L\u1ea1i v\u1edbi t\u00e2m d\u01b0\u1eddng nh\u01b0 ch\u1ea5p tr\u01b0\u1edbc, Ta di\u1ec5n n\u00f3i Ph\u00e1p m\u00f4n nhi\u1ec1u nh\u01b0 c\u00e1t s\u00f4ng H\u1eb1ng cho ch\u00fang sanh.<\/p>\n

– N\u1ebfu c\u00f3 ch\u00fang sanh n\u00e0o \u01b0a th\u00edch n\u01a1i kh\u00f4ng, Ta thuy\u1ebft kh\u00f4ng ph\u00e1p cho h\u1ecd.<\/p>\n

– N\u1ebfu c\u00f3 ch\u00fang sanh n\u00e0o \u01b0a th\u00edch tr\u00ed tu\u1ec7, Ta thuy\u1ebft Ph\u00e1p tr\u00ed tu\u1ec7 cho h\u1ecd.<\/p>\n

– N\u1ebfu c\u00f3 ch\u00fang sanh n\u00e0o \u01b0a th\u00edch v\u00f4 t\u01b0\u1edbng, Ta thuy\u1ebft Ph\u00e1p v\u00f4 t\u01b0\u1edbng cho h\u1ecd.<\/p>\n

– N\u1ebfu c\u00f3 ch\u00fang sanh n\u00e0o \u01b0a th\u00edch c\u00f3 t\u01b0\u1edbng, Ta thuy\u1ebft Ph\u00e1p c\u00f3 t\u01b0\u1edbng cho h\u1ecd.<\/p>\n

– N\u1ebfu c\u00f3 ch\u00fang sanh n\u00e0o \u01b0a th\u00edch t\u1eeb bi, Ta thuy\u1ebft Ph\u00e1p t\u1eeb bi cho h\u1ecd.<\/p>\n

– N\u1ebfu c\u00f3 ch\u00fang sanh n\u00e0o \u01b0a th\u00edch nh\u00e2n duy\u00ean, Ta thuy\u1ebft Ph\u00e1p nh\u00e2n duy\u00ean cho h\u1ecd.<\/p>\n

– N\u1ebfu c\u00f3 ch\u00fang sanh n\u00e0o \u01b0a th\u00edch kh\u00f4ng nh\u00e2n duy\u00ean, Ta thuy\u1ebft Ph\u00e1p kh\u00f4ng nh\u00e2n duy\u00ean cho h\u1ecd.<\/p>\n

– \u0110\u00e2y l\u00e0 Ph\u00e1p c\u00f3 uy nghi.<\/p>\n

– \u0110\u00e2y l\u00e0 ph\u00e1p kh\u00f4ng uy nghi.<\/p>\n

– \u0110\u00e2y l\u00e0 kh\u00f4ng ph\u00e1p.<\/p>\n

– \u0110\u00e2y l\u00e0 h\u1eefu ph\u00e1p.<\/p>\n

– \u0110\u00e2y l\u00e0 ph\u00e1p h\u1eefu vi.<\/p>\n

– \u0110\u00e2y l\u00e0 Ph\u00e1p v\u00f4 vi.<\/p>\n

– \u0110\u00e2y l\u00e0 Ph\u00e1p nhi\u1ebfp th\u1ecd.<\/p>\n

– \u0110\u00e2y l\u00e0 ph\u00e1p che khu\u1ea5t.<\/p>\n

– \u0110\u00e2y l\u00e0 ph\u00e1p ph\u00e0m phu.<\/p>\n

– \u0110\u00e2y l\u00e0 Ph\u00e1p th\u00e1nh nh\u00e2n.<\/p>\n

– \u0110\u00e2y l\u00e0 s\u1eafc ph\u00e1p.<\/p>\n

– \u0110\u00e2y l\u00e0 ph\u00e1p b\u1ea5t thi\u1ec7n.<\/p>\n

– \u0110\u00e2y l\u00e0 ph\u00e1p k\u1ebb ngu.<\/p>\n

– \u0110\u00e2y l\u00e0 ph\u00e1p quy\u1ebft \u0111\u1ecbnh.”<\/p>\n

Ph\u1eadt b\u1ea3o ng\u00e0i Di\u1ec7u C\u00e1t T\u01b0\u1eddng:<\/p>\n

“T\u1ea5t c\u1ea3 ph\u00e1p nh\u01b0 th\u1ebf l\u00e0 \u0110\u1ea1o c\u1ee7a Tr\u00ed \u0110\u1ed9. L\u1eddi n\u00f3i c\u1ee7a nh\u1eefng k\u1ebb ngu kia h\u1ee7y b\u00e1ng Ch\u00e1nh Ph\u00e1p c\u1ee7a Ph\u1eadt, v\u00e0 kh\u00f4ng thu\u1eadn theo gi\u00e1o Ph\u00e1p ch\u00e2n th\u1eadt v\u00e0 thanh t\u1ecbnh c\u1ee7a Nh\u01b0 Lai.”<\/p>\n

L\u00fac b\u1ea5y gi\u1edd \u0110\u1ed3ng t\u1eed Di\u1ec7u C\u00e1t T\u01b0\u1eddng b\u1ea1ch Ph\u1eadt r\u1eb1ng:<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n! Nh\u01b0 l\u1eddi Ph\u1eadt d\u1ea1y, do k\u1ebb ngu nh\u01b0 th\u1ebf g\u1ea7n g\u0169i b\u1ea1n \u00e1c n\u00ean kh\u1edfi sanh ph\u1ec9 b\u00e1ng.<\/p>\n

N\u1ebfu l\u00e0 th\u1ebf, th\u01b0a Th\u1ebf T\u00f4n! V\u1edbi nh\u00e2n duy\u00ean g\u00ec m\u00e0 c\u00f3 th\u1ec3 tr\u00e1nh \u0111i l\u1ed7i l\u1ea7m n\u00e0y?”<\/p>\n

Ph\u1eadt b\u1ea3o ng\u00e0i Di\u1ec7u C\u00e1t T\u01b0\u1eddng:<\/p>\n

V\u00e0o thu\u1edf x\u01b0a, ng\u00e0y \u0111\u00eam s\u00e1u th\u1eddi trong su\u1ed1t b\u1ea3y n\u0103m, ta s\u00e1m h\u1ed1i tr\u1ecdng t\u1ed9i \u0111\u00e3 l\u00e0m c\u1ee7a nghi\u1ec7p t\u1eeb th\u00e2n ng\u1eef \u00fd. T\u1eeb \u0111\u00f3 v\u1ec1 sau m\u1edbi \u0111\u01b0\u1ee3c thanh t\u1ecbnh v\u00e0 tr\u1ea3i qua m\u01b0\u1eddi ki\u1ebfp m\u1edbi \u0111\u1eafc Ph\u00e1p Nh\u1eabn.<\/p>\n

N\u00e0y Di\u1ec7u C\u00e1t T\u01b0\u1eddng! \u00d4ng n\u00ean bi\u1ebft r\u1eb1ng Kinh n\u00e0y l\u00e0 B\u1ed3-t\u00e1t Th\u1eeba. N\u00f3 c\u00f3 th\u1ec3 khi\u1ebfn nh\u1eefng ai ch\u01b0a gi\u00e1c ng\u1ed9 s\u1ebd \u0111\u01b0\u1ee3c gi\u00e1c ng\u1ed9. N\u1ebfu ai nghe gi\u1ea3ng Kinh n\u00e0y m\u00e0 ch\u1eb3ng t\u00edn th\u1ecd v\u00e0 do nh\u00e2n duy\u00ean h\u1ee7y b\u00e1ng \u0111\u00f3, h\u1ecd s\u1ebd \u0111\u1ecda \u0111\u01b0\u1eddng \u00e1c. Ch\u01b0 B\u1ed3-t\u00e1t c\u1ea7n hi\u1ec3u r\u00f5 v\u00e0 t\u00edn th\u1ecd Ph\u00e1p c\u1ee7a Ta, r\u1ed3i sau \u0111\u00f3 m\u1edbi c\u00f3 th\u1ec3 tuy\u00ean gi\u1ea3ng cho ng\u01b0\u1eddi kh\u00e1c. Ai th\u1ecd tr\u00ec nh\u01b0 v\u1eady s\u1ebd c\u00f3 th\u1ec3 l\u00eca xa \u0111\u01b0\u1eddng \u00e1c.”<\/p>\n

Ph\u1eadt b\u1ea3o ng\u00e0i Di\u1ec7u C\u00e1t T\u01b0\u1eddng:<\/p>\n

“C\u00f3 b\u1ed1n ph\u00e1p b\u00ecnh \u0111\u1eb3ng m\u00e0 B\u1ed3-t\u00e1t n\u00ean h\u1ecdc. Nh\u1eefng g\u00ec l\u00e0 b\u1ed1n?<\/p>\n

1. B\u1ed3-t\u00e1t b\u00ecnh \u0111\u1eb3ng \u0111\u1ed1i v\u1edbi h\u1ebft th\u1ea3y ch\u00fang sanh.<\/p>\n

2. B\u1ed3-t\u00e1t b\u00ecnh \u0111\u1eb3ng \u0111\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 ph\u00e1p.<\/p>\n

3. B\u1ed3-t\u00e1t b\u00ecnh \u0111\u1eb3ng \u0111\u1ed1i v\u1edbi B\u1ed3-\u0111\u1ec1.<\/p>\n

4. B\u1ed3-t\u00e1t b\u00ecnh \u0111\u1eb3ng \u0111\u1ed1i v\u1edbi s\u1ef1 thuy\u1ebft Ph\u00e1p.<\/p>\n

\u0110\u00e2y l\u00e0 b\u1ed1n Ph\u00e1p b\u00ecnh \u0111\u1eb3ng.<\/p>\n

B\u1ed3-t\u00e1t n\u00ean bi\u1ebft b\u1ed1n lo\u1ea1i Ph\u00e1p \u0111\u00f3. Khi \u0111\u00e3 bi\u1ebft r\u1ed3i, B\u1ed3-t\u00e1t h\u00e3y thuy\u1ebft gi\u1ea3ng cho ch\u00fang sanh. N\u1ebfu c\u00f3 ai tin, h\u1ecd s\u1ebd xa l\u00eca \u0111\u01b0\u1eddng \u00e1c. N\u1ebfu ai ch\u1eb3ng tin, h\u1ecd s\u1ebd \u0111\u1ecda \u0111\u01b0\u1eddng \u00e1c.<\/p>\n

N\u1ebfu thi\u1ec7n nam t\u1eed ho\u1eb7c thi\u1ec7n n\u1eef nh\u00e2n n\u00e0o tr\u1ee5 \u1edf b\u1ed1n Ph\u00e1p n\u00e0y, \u00f4ng ph\u1ea3i bi\u1ebft ng\u01b0\u1eddi \u1ea5y s\u1ebd kh\u00f4ng \u0111\u1ecda \u0111\u01b0\u1eddng \u00e1c.<\/p>\n

L\u1ea1i c\u00f3 b\u1ed1n ph\u00e1p m\u00e0 B\u1ed3-t\u00e1t n\u00ean h\u1ecdc. Nh\u1eefng g\u00ec l\u00e0 b\u1ed1n?<\/p>\n

1. \u0110\u1ed1i v\u1edbi c\u00e1c ch\u00fang sanh, t\u00e2m c\u1ee7a B\u1ed3-t\u00e1t kh\u00f4ng th\u1ed1i chuy\u1ec3n.<\/p>\n

2. \u0110\u1ed1i v\u1edbi c\u00e1c Ph\u00e1p s\u01b0, B\u1ed3-t\u00e1t ch\u1eb3ng khinh khi v\u00e0 h\u1ee7y b\u00e1ng.<\/p>\n

3. \u0110\u1ed1i v\u1edbi c\u00e1c b\u1eadc tr\u00ed, t\u00e2m c\u1ee7a B\u1ed3-t\u00e1t ch\u1eb3ng sanh h\u1ee7y b\u00e1ng.<\/p>\n

4. \u0110\u1ed1i v\u1edbi ch\u01b0 Nh\u01b0 Lai, B\u1ed3-t\u00e1t lu\u00f4n t\u00f4n tr\u1ecdng t\u1ea5t c\u1ea3 l\u1eddi Ph\u1eadt d\u1ea1y.<\/p>\n

N\u1ebfu thi\u1ec7n nam t\u1eed ho\u1eb7c thi\u1ec7n n\u1eef nh\u00e2n n\u00e0o c\u00f3 th\u1ec3 kh\u00e9o tu h\u1ecdc b\u1ed1n Ph\u00e1p nh\u01b0 th\u1ebf, h\u1ecd v\u0129nh vi\u1ec5n s\u1ebd kh\u00f4ng \u0111\u1ecda trong c\u00e1c \u0111\u01b0\u1eddng \u00e1c.<\/p>\n

L\u1ea1i n\u1eefa, Di\u1ec7u C\u00e1t T\u01b0\u1eddng! D\u1eabu c\u00f3 B\u1ed3-t\u00e1t n\u00e0o l\u1ea5y b\u1ea3y b\u00e1u \u0111\u1ea7y kh\u1eafp c\u00f5i Ph\u1eadt nhi\u1ec1u nh\u01b0 c\u00e1t s\u00f4ng H\u1eb1ng, v\u00e0 m\u1ed7i ng\u00e0y l\u00e0m c\u00fang d\u01b0\u1eddng cho ch\u01b0 Ph\u1eadt Th\u1ebf T\u00f4n su\u1ed1t H\u1eb1ng H\u00e0 sa ki\u1ebfp, nh\u01b0ng n\u1ebfu thi\u1ec7n nam t\u1eed ho\u1eb7c thi\u1ec7n n\u1eef nh\u00e2n n\u00e0o c\u00f3 th\u1ec3 \u0111\u1ecdc t\u1ee5ng d\u1eabu ch\u1ec9 ba bi\u1ebfn c\u1ee7a m\u1ed9t c\u00e2u hay m\u1ed9t b\u00e0i k\u1ec7 trong Kinh \u0111i\u1ec3n vi di\u1ec7u c\u1ee7a \u0110\u1ea1i Th\u1eeba Ph\u01b0\u01a1ng Qu\u1ea3ng nh\u01b0 v\u1ea7y, th\u1eddi c\u00f4ng \u0111\u1ee9c c\u00f3 \u0111\u01b0\u1ee3c s\u1ebd h\u01a1n c\u00f4ng \u0111\u1ee9c c\u1ee7a s\u1ef1 c\u00fang d\u01b0\u1eddng \u1edf tr\u01b0\u1edbc.<\/p>\n

N\u1ebfu c\u00f3 ai tr\u00ec t\u1ee5ng Kinh \u0111i\u1ec3n n\u00e0y, th\u1eddi c\u00f4ng \u0111\u1ee9c c\u00f3 \u0111\u01b0\u1ee3c s\u1ebd g\u1ea5p b\u1ed9i ng\u01b0\u1eddi kia. Gi\u1ea3 s\u1eed c\u00f3 ng\u01b0\u1eddi tu h\u00e0nh b\u1ed1 th\u00ed, tr\u00ec gi\u1edbi, nh\u1eabn nh\u1ee5c, tinh t\u1ea5n, thi\u1ec1n \u0111\u1ecbnh, v\u00e0 tr\u00ed tu\u1ec7, th\u00ec c\u00f4ng \u0111\u1ee9c \u0111\u1ea1t \u0111\u01b0\u1ee3c c\u1ee7a s\u1ef1 tu h\u00e0nh S\u00e1u \u0110\u1ed9 c\u0169ng kh\u00f4ng b\u1eb1ng ng\u01b0\u1eddi tr\u00ec t\u1ee5ng Kinh n\u00e0y.<\/p>\n

N\u00e0y Di\u1ec7u C\u00e1t T\u01b0\u1eddng! T\u00ean v\u00e0 ngh\u0129a c\u1ee7a Kinh \u0111i\u1ec3n n\u00e0y l\u00e0 qu\u1ea3ng \u0111\u1ea1i, kh\u00f4ng g\u00ec s\u00e1nh b\u1eb1ng. Ch\u01b0 \u0111\u1ea1i B\u1ed3-t\u00e1t c\u00e1c \u00f4ng h\u00e3y kh\u00e9o tu h\u1ecdc, th\u1ecd tr\u00ec \u0111\u1ecdc t\u1ee5ng, r\u1ed3i r\u1ed9ng ph\u00e2n bi\u1ec7t v\u00e0 gi\u1ea3ng gi\u1ea3i cho ch\u00fang sanh.”<\/p>\n

L\u00fac b\u1ea5y gi\u1edd t\u1ea5t c\u1ea3 \u0111\u1ea1i ch\u00fang v\u00e0 ch\u01b0 \u0111\u1ea1i B\u1ed3-t\u00e1t \u0111\u00e3 \u0111\u1ebfn t\u1eeb c\u00e1c th\u1ebf gi\u1edbi trong m\u01b0\u1eddi ph\u01b0\u01a1ng \u0111\u1ed3ng th\u01b0a v\u1edbi Ph\u1eadt r\u1eb1ng:<\/p>\n

“Th\u01b0a Th\u1ebf T\u00f4n! Nh\u01b0 th\u1ecb, nh\u01b0 th\u1ecb! Ch\u00fang con s\u1ebd th\u1ecd tr\u00ec nh\u01b0 l\u1eddi Ph\u1eadt d\u1ea1y.”<\/p>\n

Khi Ph\u1eadt thuy\u1ebft Ph\u00e1p n\u00e0y, 30 H\u1eb1ng H\u00e0 sa ch\u01b0 B\u1ed3-t\u00e1t \u0111\u1eafc V\u00f4 Sanh Ph\u00e1p Nh\u1eabn. 70 H\u1eb1ng H\u00e0 sa ch\u01b0 B\u1ed3-t\u00e1t \u0111\u01b0\u1ee3c kh\u00f4ng th\u1ed1i chuy\u1ec3n n\u01a1i V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c.<\/p>\n

L\u1ea1i c\u00f3 h\u1ebft th\u1ea3y \u0111\u1ea1i ch\u00fang trong 63 \u1ee9c tr\u0103m ng\u00e0n na-do-tha Tam Thi\u00ean \u0110\u1ea1i Thi\u00ean Th\u1ebf Gi\u1edbi, khi nghe l\u1eddi Ph\u1eadt d\u1ea1y, t\u00e2m sanh hoan h\u1ef7. H\u1ecd s\u1ebd ti\u1ebfp t\u1ee5c theo d\u00f2ng sanh t\u1eed trong 80 ki\u1ebfp, v\u00e0 sau \u0111\u00f3 h\u1ecd s\u1ebd \u0111\u01b0\u1ee3c kh\u00f4ng th\u1ed1i chuy\u1ec3n n\u01a1i V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c. Tr\u1ea3i qua 63 ki\u1ebfp n\u1eefa, h\u1ecd s\u1ebd th\u00e0nh t\u1ef1u vi\u00ean m\u00e3n v\u00f4 th\u01b0\u1ee3ng gi\u00e1c.<\/p>\n

Ch\u01b0 B\u1ed3-t\u00e1t kia c\u00f9ng t\u1ea5t c\u1ea3 \u0111\u1ea1i ch\u00fang–tr\u1eddi, r\u1ed3ng, d\u1ea1-xoa, t\u1ea7m h\u01b0\u01a1ng th\u1ea7n, phi thi\u00ean, kim s\u00ed \u0111i\u1ec3u, nghi th\u1ea7n, \u0111\u1ea1i m\u00e3ng x\u00e0, ng\u01b0\u1eddi v\u00e0 phi nh\u00e2n–khi nghe l\u1eddi Ph\u1eadt d\u1ea1y, h\u1ecd \u0111\u1ec1u r\u1ea5t hoan h\u1ef7 ph\u1ee5ng h\u00e0nh, r\u1ed3i \u0111\u1ea3nh l\u1ec5 v\u00e0 c\u00e1o lui.<\/p>\n

<\/p>\n

Mah\u0101y\u0101na Vaipulya S\u016btra of Total Retention<\/h3>\n

Translated by: Rulu<\/strong><\/em><\/p>\n

***<\/p>\n

Thus I have heard:<\/p>\n

At one time the Buddha was staying on the G\u1e5bdhrak\u016b\u1e6da Mountain, near the city of R\u0101jag\u1e5bha, together with 62,000 great bhik\u1e63us, 80 ko\u1e6di Bodhisattva-Mah\u0101sattvas, and 60 ko\u1e6di 100,000 up\u0101sakas from the kingdom of Magadha.<\/p>\n

The summer meditation retreat having ended, nearing the time of His parinirv\u0101\u1e47a, the World-Honored One entered the In-Accord-with-the-Dharma Sam\u0101dhi. During His sam\u0101dhi, this Three-Thousand Large Thousandfold World was everywhere adorned with silky banners and canopies. Jeweled incense vases were well placed and fragrances were widely spread. Scattered all about were thousand-petaled lotus flowers. At that time, in this Three-Thousand Large Thousandfold World, multitudes in the hundreds of thousands of ko\u1e6dis, Brahma-kings, and their retinues in the hundreds of thousands of ko\u1e6dis came to the Buddha. Upon arrival they bowed their heads down at the feet of the Buddha. With folded palms, facing the Buddha, they stepped back to stand on one side. Also to the Buddha came hundreds of thousands of ko\u1e6dis of god-sons from pure abode heavens, god-kings \u012a\u015bvara and Mahe\u015bvara, dragon-kings, yak\u1e63a-kings, asura-kings, garu\u1e0da-kings, ki\u1e41nara-kings, mahoraga-kings, together with their respective retinues in the hundreds of thousands of ko\u1e6dis. Upon arrival they bowed their heads down at the feet of the Buddha. Also to the Buddha, from worlds in the ten directions, came Bodhisattva-Mah\u0101sattvas of great awesome virtue, who were as numerous as the sands of the Ganges. Upon arrival they bowed their heads down at the feet of the Buddha. With folded palms, facing the Buddha, they stepped back to stand on one side. Even the gods from the top heaven in this Three-Thousand Large Thousandfold World came to join the huge multitude, which filled the space with no room to spare. Also to the assembly came all those others with great awesome power, such as gods, dragons, yak\u1e63as, gandharvas, asuras, garu\u1e0das, ki\u1e41naras, mahoragas, and others.<\/p>\n

The World-Honored One, prompted by the right thought, rose from His sam\u0101dhi. He looked all over the huge multitude as He stretched His body and opened His mouth. Like a lion-king, three times He stretched. Then the World-Honored One extended from His mouth His wide-ranging, far-reaching tongue, completely covering this Three-Thousand Large Thousandfold World. After the Tath\u0101gata had finished His display of spiritual power, He again looked at the massive crowd. Then all in the huge multitude rose from their seats. They made obeisance with joined palms and stood in silence. Then the Buddha told Maitreya Bodhisattva, \u201cAjita, before long the Tath\u0101gata will enter parinirv\u0101\u1e47a. If you have doubts regarding the Dharma and would like to ask me, now is the right time, while I am still here. Do not allow yourself to have any distressing regrets after the Buddha is gone.\u201d<\/p>\n

Then Maitreya Bodhisattva-Mah\u0101sattva said to the Buddha, \u201cYes, World-Honored One, You best know the right time. The Buddha-Tath\u0101gata has realized the ultimate of all dharmas. I pray only that You will pronounce it, enabling Your Dharma-eye to abide in the world for a long time.\u201d<\/p>\n

In the assembly, the god-king Mahe\u015bvara\u2019s sons and 80 ko\u1e6di gods from pure abode heavens, together with their retinues, surrounded the Buddha and bowed their heads down at His feet. Joining their palms reverently, they said to the Buddha, \u201cWorld-Honored One, the Mah\u0101y\u0101na Vaipulya Total Retention Dharma Door has been taught in the past by innumerable Buddha-Tath\u0101gatas, also called Arhats, Samyak-Sa\u1e41buddhas. We pray only that the Tath\u0101gata now will also expound it to bring benefits, comfort, and delight to innumerable gods and humans, and to enable the Buddha Dharma to abide in the world for a long time.\u201d<\/p>\n

The Buddha approved in silence. Knowing that the Buddha had granted their request, the god-king Mahe\u015bvara\u2019s son was joyful and exuberant. Joining his palms, he made obeisance and stepped back to stand on one side. Then the Buddha told Maitreya Bodhisattva-Mah\u0101sattva, \u201cAjita, this Mah\u0101y\u0101na Vaipulya Total Retention Dharma Door is not taught by me only. Innumerable Buddhas of the past, present, and future, in worlds in the ten directions, have frequently taught it. If there are sentient beings that malign the Dharma and the Sa\u1e45gha and say that the Buddha\u2019s words are not spoken by the Buddha, these maligners will go down the evil life-paths to undergo suffering in hell.\u201d<\/p>\n

Then the Buddha told Maitreya Bodhisattva-Mah\u0101sattva, \u201cIf, among good men and good women, there are those who have activated the bodhi mind and will accept and uphold, read and recite, and explain to others, this Mah\u0101y\u0101na Vaipulya S\u016btra of Total Retention, know that these people will not go down the evil life-paths.\u201d<\/p>\n

Then the World-Honored One asked Maitreya Bodhisattva-Mah\u0101sattva, \u201cAjita, from the night I attained Buddhahood to the time when I will enter the nirv\u0101\u1e47a without remnant, are there evil karmas arising from oversights in what has been done, spoken, thought of, and pondered by the Buddha\u2019s body, voice, and mind?\u201d<\/p>\n

Maitreya Bodhisattva-Mah\u0101sattva replied, \u201cNo, World-Honored One.\u201d<\/p>\n

The Buddha said, \u201cMaitreya, as you say, from the time of my attainment of bodhi to the time of my parinirv\u0101\u1e47a, what I have said in this interval is all true, never false. If there are fools who, failing to understand that the Tath\u0101gata\u2019s words are skillful tools, judge that \u2018this Dharma is this way; this Dharma is not this way,\u2019 they are maligning the true Dharma as well as Buddhas and Bodhisattvas. I say that they are headed for hell.<\/p>\n

\u201cAjita, after my parinirv\u0101\u1e47a, if, in the world of the five turbidities, among bhik\u1e63us, bhik\u1e63u\u1e47\u012bs, up\u0101sakas, and up\u0101sik\u0101s, there are those who are not Bodhisattvas but claim to be Bodhisattvas, they are actually non-Buddhists. Because they in their past lives had made offerings to Buddhas and made their resolve, they have been able to enter the Buddha\u2019s Order, renouncing family life. Wherever they have gone, they have sought fame, benefits, and worship from their kinfolk and friends. They have unscrupulously engaged in impure activities and abandoned their faith. They have not restrained themselves from evil acts. They have not subjugated their greed for benefits and worship. As for all Dharma Doors and what will produce enduring sam\u0101dhi, they have stayed far away from them and have had no knowledge of them. For the sake of their kinfolk, they have falsely claimed their knowledge and understanding. Standing in flattery and deception, their mouths have spoken contradictory words and their bodies have performed contradictory acts.<\/p>\n

\u201cAjita, in my Bodhi Way all sentient beings are equal and embraced in my great compassion. While using skillful means, I never lose right mindfulness. Abiding peacefully in His unequaled power, the Tath\u0101gata expounds the Dharma, hindrance free. Suppose there are sentient beings that say these words: \u2018Bodhisattvas should not hear, study, or accept the s\u016btras the Buddha has pronounced for voice-hearers. These are not the true Dharma, nor the right path. Nor should Bodhisattvas study the Pratyekabuddha Dharma.\u2019 Suppose they also say, \u2018Voice-hearers should not hear or accept the Dharmas that Bodhisattvas practice. Nor should voice-hearers hear or accept the Pratyekabuddha Dharma.\u2019 Suppose they also say, \u2018Whatever Bodhisattvas have to say, voice-hearers and Pratyekabuddhas should not hear or accept.\u2019 Their contradictory words and actions are not in accord with the s\u016btras. They are unable to believe and accept either the true Dharma of Liberation or words that are in accord with true reality. The followers of their ways cannot even be reborn in heaven, much less achieve liberation.<\/p>\n

\u201cAjita, according to their faith, I have expounded the Dharma to and tamed as many [sentient beings] as the sands of the Ganges. Ajita, even now I want to go to worlds in the ten directions to expound the Dharma suitably to sentient beings for their benefit. It is not for those who are not Bodhisattvas but disguised as Bodhisattvas. Nor is it for the evil, deceitful ones who, having heard little of the Dharma, double talk about my Dharma. Suppose the double talker says these words: \u2018This, Bodhisattvas should learn. This, Bodhisattvas should not learn.\u2019 Having maligned the Buddha, the Dharma, and the Sa\u1e45gha, the double talker after death will fall into hell and, for hundreds and thousands of kalpas, will not be able to leave there. Suppose he will later be reborn in a poor family and even receive the prophecy of attaining Buddhahood. Then he will eventually attain samyak-sa\u1e41bodhi in an evil world of the five turbidities, just like me who has realized Buddha bodhi in this world of the five turbidities. Therefore, you should hearken, believe, and know that such will be the consequences of following the way of evil friends.<\/p>\n

\u201cAjita, as I remember, countless kalpas ago, in the world appeared a Buddha called Untainted Flame Worthy-of-Name King, the Tath\u0101gata, Arhat, Samyak-Sa\u1e41buddha, Knowledge and Action Perfected, Sugata, Understanding the World, Unsurpassed One, Tamer of Men, Teacher to Gods and Humans, Buddha the World-Honored One. During His life of 80,000 nayuta years, that Buddha expounded the Dharma to the multitudes. In the Dharma of Untainted Flame Worthy-of-Name King Tath\u0101gata, there was a bhik\u1e63u called Pure Life. As a great Dharma master, he retained fourteen ko\u1e6di s\u016btras and six million Mah\u0101y\u0101na s\u016btras. His words were pure and beautiful, his eloquence unhindered. He helped innumerable, countless sentient beings by giving them teachings, benefits, and delight. Untainted Flame Worthy-of-Name King Tath\u0101gata, upon entering parinirv\u0101\u1e47a, told the bhik\u1e63u Pure Life, \u2018You should protect and uphold my true Dharma-eye in future times.\u2019 Pure Life, having accepted that Buddha\u2019s instruction, for thousands and tens of thousands of years after that Buddha\u2019s parinirv\u0101\u1e47a, guarded and circulated the secret store of Buddhas. He accepted and upheld, and read and recited, [texts in] the Vaipulya Total Retention Dharma Door, and had profound understanding of their tenets. He also widely expounded them to all the sentient beings in 80,000 cities in that world according to their wishes and preferences.<\/p>\n

\u201cAt that time there was a great city called Bhadra. Pure Life went to that city to expound the Dharma to 80 ko\u1e6di households according to their preferences. Consequently, 80 ko\u1e6di people in that city acquired pure faith, one ko\u1e6di people set themselves on the Bodhi Way, and 79 ko\u1e6di people accepted the Voice-Hearer Vehicle and were thus trained. Then the Dharma master Pure Life, followed by 10,000 bhik\u1e63us, went to train in the Bodhi Way.<\/p>\n

\u201cAt that time, in the city of Bhadra, there was a bhik\u1e63u named Dharma. He accepted and upheld 1,000 Mah\u0101y\u0101na vaipulya s\u016btras and attained the four dhy\u0101nas. He was transforming the sentient beings in that city only by means of the Vaipulya Dharma of Emptiness. Unable to speak easily and skillfully, he said these words: \u2018All dharmas are empty and silent. What I say is truly the words of the Buddha. What the bhik\u1e63u Pure Life says is filthy and impure. This bhik\u1e63u is leading an impure life but calls himself Pure Life. Why? Because this bhik\u1e63u keeps the flowers he has received for his own enjoyment, not for making offerings. He does the same with the solid perfumes and powdered incense. This bhik\u1e63u Pure Life, foolish and senseless, does not know that I have long trained in the Brahma way of life. He is young and has not renounced family life for too long. He is arrogant, faithless, and utterly undisciplined. Those who do not have this knowledge say that Pure Life is a bhik\u1e63u who observes the precepts.\u2019<\/p>\n

\u201cThen Dharma, who with a vicious mind had slandered the bhik\u1e63u upholding the Dharma, after death fell into hell. For 70 kalpas, he underwent multitudinous suffering. Upon completion of the 70 kalpas, he was reborn in animal form. After 60 kalpas, he encountered Fragrant Jewel Light Buddha, under whom Dharma activated his bodhi mind. He continued to be reborn in animal form for 90,000 lives. After these 90,000 lives, he was reborn in human form. For 60,000 lives, he did not have a tongue and lived in poverty and sordidness.<\/p>\n

\u201c[By contrast] the bhik\u1e63u Pure Life, having gained pure faith in the Dharma, continued to pronounce the Dharma. Subsequently, he encountered 63 nayuta Buddhas. As a Dharma master with the five transcendental powers, he always asked each Buddha to turn the wheel of the true Dharma .<\/p>\n

\u201cAjita, tell me this. Was the bhik\u1e63u Pure Life in the past a different person? Do not view him as someone different. He is none other than Amit\u0101bha Buddha today. Ajita, tell me this. Was the bhik\u1e63u Dharma in the past a different person? Do not view him as someone different. He is none other than I today. Because I had slandered Him out of foolishness and senselessness, I underwent such suffering. Through these karmic causes and conditions, I have attained samyak-sa\u1e41bodhi in this world of the five turbidities. Therefore, Ajita, if there are Bodhisattvas who double talk about the Dharma, they will, for these causes and conditions, attain Buddha bodhi in a future world of the five turbidities. When they expound the Dharma, there will be m\u0101ras in their Buddha Lands, constantly causing hindrances and making trouble.\u201d<\/p>\n

When the huge assembly heard the Buddha\u2019s words, they all wept in grief, tears flowing and noses running. They all said these words: \u201cMay we, unlike that bhik\u1e63u, refrain from double talk about the Dharma!\u201d<\/p>\n

Then one hundred Bodhisattvas in the assembly rose from their seats, knelt on their right knees, and cried loudly, shedding tears of sorrow. The World-Honored One, knowing the reason, still asked these Bodhisattvas, \u201cGood men, why do you all wail miserably like this?\u201d<\/p>\n

These Bodhisattvas replied with one voice to the Buddha: \u201cWorld-Honored One, we see in ourselves such evil karma hindrances as well.\u201d<\/p>\n

In confirmation, the World-Honored One spoke these words: \u201cIndeed! Indeed! In the past you renounced family life in the Dharma of D\u012bpa\u1e45kara Buddha. After the parinirv\u0101\u1e47a of D\u012bpa\u1e45kara Buddha, there was a bhik\u1e63u called Knowledge Accumulation, and you all slandered this bhik\u1e63u. For this reason, you have since been unable to see Buddhas, unable to activate the bodhi mind, and unable to acquire dh\u0101ra\u1e47\u012bs and sam\u0101dhis. From now on, you all will stay on the Bodhi Way. Good men, under the last Buddha in this Worthy Kalpa, you will achieve the Endurance in the Realization of the No Birth of Dharmas. Afterward, you will walk the Bodhisattva Way for over three asa\u1e41khyeya kalpas, and then you will attain anuttara-samyak-sa\u1e41bodhi.<\/p>\n

\u201cTherefore, good men, when Bodhisattvas see other Bodhisattvas, they should not think of self versus others. Instead, they should think that others are like sacred pagodas, like Buddhas. Hence, when Bodhisattvas see other Bodhisattvas, they should not have discriminatory thoughts, considering others as non-Buddhas. Any discriminatory thoughts are self-harming. You should accept and uphold this [instruction]. Without alienating thoughts, you should join others in harmony. If I held the view that newly-resolved Bodhisattvas would be less than a Buddha, I would be deceiving innumerable asa\u1e41khyeyas of Buddhas of the present, [in worlds] in the ten directions. Therefore, good men, if Bodhisattvas can acquire dh\u0101ra\u1e47\u012bs and sam\u0101dhis in the future, in a world of the five turbidities, it will all be by virtue of the awesome power of Buddhas. Hence, good men, slandering a Dharma master is no different from slandering a Buddha. Good men, after the Buddha\u2019s parinirv\u0101\u1e47a, if there is a Dharma master who can well expound the Dharma according to the preferences [of the listeners], and is able to have Bodhisattvas study the Mah\u0101y\u0101na doctrine, and to have the multitude feel as little joy as a hair and even shed one tear, know that it will all be by virtue of the spiritual power of the Buddha.<\/p>\n

\u201cSuppose a fool who is not a Bodhisattva but claims to be a Bodhisattva maligns a true Bodhisattva and his actions, even speaking these words: \u2018What does he know? What does he understand?\u2019 Maitreya, I remember in the past, in Jambudv\u012bpa, when I was learning to be a Bodhisattva, I loved and treasured the Dharma. For the sake of a verse or a stanza, I abandoned my head, eyes, wife, and throne, which I cherished. Why? To seek the Dharma. As for the fools who seek only fame, benefits, and worship, confident in their own limited capacity, they do not go to one who imparts the Dharma of the Tath\u0101gata, to hear and receive the true Dharma. Maitreya, if the slanderers and the slandered unite in harmony, they will be able to uphold and circulate my Dharma. If the two groups are in conflict and in dispute, the true Dharma will not prevail. Ajita, you can observe those who malign the Dharma. They have done such enormously sinful karma that they will go down the three evil life-paths, from which it is hard to escape.<\/p>\n

\u201cFurthermore, Ajita, in the time since I attained Buddhahood, with true wisdom I have widely expounded the true Dharma to sentient beings. Suppose there are fools who neither believe nor accept the Buddha\u2019s words, just like that bhik\u1e63u Dharma. Although he had read and recited 1,000 Mah\u0101y\u0101na s\u016btras, explained them to others, and attained the four dhy\u0101nas, because of his slander of another, he underwent dreadful suffering for 70 kalpas. It is even more severe for those who, foolish and sordid, without any real knowledge [of the Dharma], proclaim these words: \u2018I am a Dharma master who clearly understands the Mah\u0101y\u0101na and can widely spread it.\u2019 They slander the true Dharma master, saying that he has no understanding. For self-elevation, they also malign the Buddha Dharma. If those fools malign even a four-verse stanza in the Buddha\u2019s Mah\u0101y\u0101na teachings, know that, for this karma, they will definitely fall into hell. Why? Because they malign the Buddha Dharma and Dharma masters. For these causes and conditions, they will always walk the evil life-paths, never to see Buddhas. Because they have maligned the Buddha, the Dharma, and the Sa\u1e45gha, they can also create obstacles for those who have recently activated the bodhi mind, causing them to abandon the right path. Know that those who adorn themselves with enormously sinful karmas will fall into hell to receive horrendous requitals for immeasurable kalpas. Fixing an evil eye on one who has activated the bodhi mind will result in the requital of no eyes. Slandering one who has activated the bodhi mind will result in the requital of no tongue. Ajita, I have never seen an evil dharma graver than the sin of sabotaging others\u2019 activation of the bodhi mind. Even for this sin, one will go down the evil life-paths. Even graver is [the sin of] slandering Bodhisattvas.<\/p>\n

\u201cBodhisattvas should explain the Dharma truthfully to sentient beings, without holding the wrong views, such as perpetuity or cessation, the definite existence or definite nonexistence of sentient beings, or the existence or nonexistence of dharmas. Ajita, those who are learning to be Bodhisattvas should abide in this way. Abiding in this way is a pure and good karma of Bodhisattvas. They do not cling to what they train in or learn. If sentient beings cling to anything, know that they will be reborn in the world of the five turbidities.<\/p>\n

\u201cFurthermore, there are Bodhisattvas who excel in pronouncing the Dharma in various ways to sentient beings according to their natures and desires. Ajita, Bodhisattvas who practice all six p\u0101ramit\u0101s in this way will be able to attain the unsurpassed bodhi. The fools who believe in what they fixate on may say these words: \u2018Bodhisattvas should practice praj\u00f1\u0101-p\u0101ramit\u0101 only. Do not learn other p\u0101ramit\u0101s because praj\u00f1\u0101-p\u0101ramit\u0101 is the supreme one.\u2019 This statement is incorrect. Why? Because, Ajita, in the past, when King K\u0101\u015baka was training to be a Bodhisattva, he abandoned his head, eyes, bone marrow, and brain, which he cherished. Did this king not have any wisdom?\u201d<\/p>\n

Maitreya replied to the Buddha, \u201cWorld-Honored One, truly as Your Holiness has said, he had wisdom.\u201d<\/p>\n

The Buddha told Ajita, \u201cI practiced all six p\u0101ramit\u0101s fully for an immeasurable amount of time. If I had not practiced all six p\u0101ramit\u0101s fully, I would not have attained the unsurpassed bodhi.\u201d<\/p>\n

\u201cIndeed, World-Honored One.\u201d<\/p>\n

The Buddha told Ajita, \u201cAs you say, in the past I practiced d\u0101na-p\u0101ramit\u0101, \u015b\u012bla-p\u0101ramit\u0101, k\u1e63\u0101nti-p\u0101ramit\u0101, v\u012brya-p\u0101ramit\u0101, dhy\u0101na-p\u0101ramit\u0101, and praj\u00f1\u0101-p\u0101ramit\u0101, each for sixty kalpas. Those fools falsely claim that one can attain bodhi by practicing praj\u00f1\u0101-p\u0101ramit\u0101 only. There is nothing right about their claim. Because they embrace the view of void, they expound the Dharma with such impurity. The body, voice, and mind of those speakers contradict the Dharma. As they explain to others their understanding of emptiness, their do not act according to their words. Without [corresponding] actions, they are far from the [true] meaning of emptiness. Even more than their kinfolk, they harbor jealousy and are attached to benefits and worship. Ajita, when I was a Wheel-Turning King, I abandoned jewels, my head, my eyes, my hands, and my feet, but still could not attain the unsurpassed bodhi. By contrast, fools, for the sake of food and drink, visit others\u2019 homes to make their statement. They only praise the Dharma of Emptiness and claim that what they say is the Bodhi Way and the Bodhisattva action, and that only this Dharma is the true Dharma while all other Dharmas are not. They also say these words: \u2018My understanding has been realized by and known to innumerable Dharma masters.\u2019 For the sake of fame, they praise themselves, saying that they clearly understand hatred and jealousy. Ajita, I see those who set their minds on seeking benefits and worship for a livelihood. Even if they take good actions for one hundred kalpas, they will not develop even a little Endurance in Dharmas, much less attain the unsurpassed bodhi. Ajita, I do not pronounce bodhi to the deceitful ones, who have contradictory mind and mouth. Nor to those who are jealous; nor to those who are arrogant and disrespectful; nor to those who are faithless; nor to those who are untamed; nor to those who engage in sexual misconduct; nor to those who believe that they are right and others wrong. Ajita, those fools, out of arrogance, claim that they have surpassed the Buddha. They malign Mah\u0101y\u0101na s\u016btras pronounced by the Buddha, alleging that these are actually pronounced by voice-hearers riding the Small Vehicle.\u201d<\/p>\n

Then the Buddha told the venerable Subh\u016bti, \u201cYou should not pronounce praj\u00f1\u0101-p\u0101ramit\u0101 to those who adhere to the view of dualism.\u201d<\/p>\n

Subh\u016bti said to the Buddha, \u201cNo, indeed, World-Honored One, as the Buddha says.\u201d<\/p>\n

The Buddha said, \u201cIndeed, Subh\u016bti, giving alms without being attached [to the almsgiver, the recipient, or the alms given] is called bodhi.\u201d<\/p>\n

Subh\u016bti said, \u201cIndeed, World-Honored One.\u201d<\/p>\n

The Buddha said, \u201cSubh\u016bti, giving without praising oneself and criticizing others is called bodhi.\u201d<\/p>\n

Subh\u016bti said, \u201cIndeed, World-Honored One.\u201d<\/p>\n

The Buddha said, \u201cSubh\u016bti, when you see fools who, for the love of their kinfolk, greedy for a living, [wrongly] adhere to the view of self and its belongings, and enjoy accepting offerings from others without any sense of shame or dishonor, you know that they do only evil karma.<\/p>\n

\u201cFurthermore, Ajita, Bodhisattvas should have no fear of any dharmas, such as the dharmas of Pratyekabuddhas, voice-hearers, or ordinary beings; afflictions, ending of dharmas, or difficulty in making progress; right or wrong, act or no act, fear or fearlessness, existence or nonexistence, mind or no mind, enlightenment or no enlightenment, karma or no karma, good or bad, peace or no peace, liberation or no liberation, training or not training, dharma or non-dharma, serenity or turmoil, true or false, belief or disbelief, good thoughts or bad thoughts, abiding or not abiding. Thus Bodhisattvas do not have fear of any dharmas.<\/p>\n

\u201cAjita, because I have trained in the past in such fearlessness, I have attained samyak-sa\u1e41bodhi. I can know the mental states of all sentient beings without the notion that I am the knower of what I know. I expound what I have realized according to the capacities of Bodhisattvas, enabling those who have heard the Dharma to acquire the Radiant Dh\u0101ra\u1e47\u012b Seal. Having acquired this Dharma Seal, they will never regress. If one does not truly know this dharma [of fearlessness] and speaks without eloquence, one will not ultimately attain the unsurpassed bodhi.<\/p>\n

\u201cAjita, when I expound the Dharma to the sentient beings here in this small world comprising four large continents, by virtue of the spiritual power of the Buddha, each of them sees [me] \u015a\u0101kyamuni Tath\u0101gata expound the Dharma only to him. In the same way, from one heaven to the next, up to Akani\u1e63\u1e6dha Heaven, each of the sentient beings there also says that the Tath\u0101gata pronounces the Dharma only to him. It is like this, ranging from a small world comprising four continents to even a Three-Thousand Large Thousandfold world. All sentient beings think: \u2018\u015a\u0101kyamuni Buddha has come to be born in my country, and He turns the great Dharma wheel only for me.\u2019 Ajita, in the morning, using great skill, I observe everywhere sentient beings in immeasurable, boundless worlds and expound the Dharma to those that should be transformed. In the midday and in the evening, I observe sentient beings impartially with my Dharma-eye and expound the Dharma in their worlds. Such are the states of innumerable Buddhas! All sentient beings that are learning to be Bodhisattvas should train in this way. Those fools who malign the true Dharma pronounced by the Buddha adhere to their wrong understanding as the right understanding. Those who malign the Dharma do not believe in the Buddha. Because of this evil karma, they will fall into hell to undergo multitudinous suffering, never to hear the Dharma. Furthermore, Ajita, you should accept and uphold the secret teachings of the Tath\u0101gata and widely pronounce them to others by skillful means.\u201d<\/p>\n

Then Bodhisattva-Mah\u0101sattvas, including Ma\u00f1ju\u015br\u012b the Youth, Fortune Light Equality Bodhisattva, No Doubt Bodhisattva, Definite Resolve Bodhisattva, Wonder Mind Open Intellect Bodhisattva, Radiance Bodhisattva, Joyful King Bodhisattva, Fearless Bodhisattva, Thoughts Reaching Boundless Buddha Lands Bodhisattva, Avalokite\u015bvara Bodhisattva, Fragrant Elephant Bodhisattva, Annihilating All Evil Karma Bodhisattva, Abiding in Sam\u0101dhi Bodhisattva, Hundred Thousand Merits Adorned Bodhisattva, Wonderful Tone Heard Afar Bodhisattva, All Knowledge Unforgotten Bodhisattva, Great Name Shaking Jeweled Banner Adorned Bodhisattva, Seeking All Dharma Bodhisattva, Abiding in the Buddha State Bodhisattva, Moonlight Adorned Bodhisattva, and Great Multitude in All the World Adorned Bodhisattva, said to the Buddha, \u201cWorld-Honored One, indeed, indeed, truly as Your Holiness says, when we passed Buddha Lands in the east, which were as numerous as the sands of sixty Ganges Rivers, and reverently made obeisance to the Buddhas there, we saw only \u015a\u0101kyamuni Buddha appearing in every world. We then visited everywhere [in worlds] in the ten directions for seven days and still saw only \u015a\u0101kyamuni Buddha appearing in each world, not other Buddhas. After visiting everywhere, we have returned to this land to hear and accept the true Dharma.\u201d<\/p>\n

At that time the Buddha told Ma\u00f1ju\u015br\u012b the Youth, \u201cNow observe carefully. The wisdom of the Tath\u0101gata is inconceivable, and the state of the Tath\u0101gata is also inconceivable. Such unequaled states are the Tath\u0101gata dharma. Those fools say these words, \u2018Only praj\u00f1\u0101-p\u0101ramit\u0101 is the Tath\u0101gata action, the Bodhisattva action, and the sweet nectar action.\u2019\u201d<\/p>\n

The Buddha told Ma\u00f1ju\u015br\u012b, \u201cTheir words contradict the Dharma. Why? Because it is very difficult to fully complete the Bodhisattva action. Acting without attachment is the Bodhisattva action; acting without the view of a self and its belongings is the Bodhisattva action; acting with the understanding of emptiness is the Bodhisattva action, and acting with no appearance is the Bodhisattva action. Ma\u00f1ju\u015br\u012b, such actions are the Bodhisattva action. Those learning to be Bodhisattvas should accept and uphold it. If those fools embrace the wrong views, you should know that they do not understand my Dharma. Ma\u00f1ju\u015br\u012b, you and other Bodhisattvas should all guard and protect your bodies and mouths. Do not allow them to dissipate in bad ways. Fortify your minds and keep them from regressing. As you fully expound the Dharma to sentient beings, you should abide in the Dharma. Since I fully attained the unsurpassed bodhi distant asa\u1e41khyeya kalpas ago, I have widely and skillfully pronounced the Dharma, enabling sentient beings to stay far away from the evil life-journeys.<\/p>\n

\u201cMa\u00f1ju\u015br\u012b, if there are fools who malign the true Dharma, they have maligned both the Buddha and the Sa\u1e45gha. Making a statement that this Dharma is correct and that Dharma is incorrect is called maligning the Dharma. Making a statement that this Dharma is pronounced for Bodhisattvas and that Dharma is pronounced for voice-hearers is called maligning the Dharma. Making a statement that these are Bodhisattva studies and those are not Bodhisattva studies is called maligning the Dharma. Making a statement that as the past Buddha is gone, the future Buddha has not yet arrived, and the present Buddha is not staying, only I have acquired the Dh\u0101ra\u1e47\u012b Dharma, is called maligning the Dharma. Because of maligning the Dharma, their claim to have acquired the dh\u0101ra\u1e47\u012b is an impure dharma. They malign what a true Dharma master is cultivating. They further slander the Dharma master, saying that although he has intellectual understanding, his actions are inconsistent with his words. They further slander the Dharma master, saying that his actions violate the Way. They further slander the Dharma master, saying that his body does not observe the precepts. They further slander the Dharma master, saying that his mind has no wisdom. They further slander the Dharma master, saying that his intellect has no clear understanding. They further slander the Dharma master, saying that his speech is devoid of eloquence. Their minds do not believe or accept the words spoken by the Tath\u0101gata. They also say, \u2018This s\u016btra is correct, this s\u016btra is incorrect; this stanza is correct, this stanza is incorrect; this Dharma is credible, this Dharma is not credible.\u2019 They wrongly rebut what is explained correctly. For those who listen to the true Dharma, they create hindrances, making claims, such as \u2018this is a training, this is not a training; this is an accomplishment, this is not an accomplishment; this is the right time, this is the wrong time.\u2019 These statements are all called maligning the Dharma.<\/p>\n

\u201cFurthermore, Ma\u00f1ju\u015br\u012b, whether voice-hearers pronounce the Dharma, whether Bodhisattvas pronounce the Dharma, know that it is entirely by virtue of the awesome spiritual power of the Tath\u0101gata\u2019s protection and consideration, which enables Bodhisattvas and others to say what they say. Ma\u00f1ju\u015br\u012b, even now the fools slander the Buddha. After my parinirv\u0101\u1e47a, how can Dharma masters, who accept and uphold my Dharma, not be slandered by them? Why? Because these fools are the retinue of the m\u0101ras, know that they will go down the evil life-paths. As these fools greedily seek benefits and worship to support their kinfolk, they not only have no faith in the Dharma of the Tath\u0101gata, but also destroy the Dharma taught by the Tath\u0101gata. Their kinfolk, with a clannish mind, go to the houses of Brahmins and elders to praise these fools, claiming that they know and understand the Dharma and its meanings and that they are good at explanations because they know others\u2019 capacities and desires. These fools accept others\u2019 trust and offerings without any sense of shame or dishonor. Because they malign the Dharma, both they and their retinues will fall into hell.<\/p>\n

\u201cMa\u00f1ju\u015br\u012b, I do not pronounce the Bodhisattva action to nonbelievers. Nor do I pronounce the pure Dharma to those who are attached to family life. Nor do I pronounce the Dharma of Liberation to those who adhere to the view of dualism. Nor do I pronounce the supra-worldly Dharma to those who adhere to the view of monism. Nor do I pronounce the pure, true Dharma to those who delight in worldly life.<\/p>\n

\u201cMa\u00f1ju\u015br\u012b, with a mind clinging to nothing, I teach to people as many Dharma Doors as the sands of the Ganges. Then with a mind seemingly attached to something, I also teach to sentient beings as many Dharma Doors as the sands of the Ganges. If sentient beings delight in emptiness, I pronounce to them the Dharma of Emptiness. If sentient beings delight in knowledge, I pronounce to them the Dharma of Knowledge. If sentient beings delight in no appearance, I pronounce to them the Dharma of No Appearance. If sentient beings delight in appearance, I pronounce to them the Dharma of Appearance. If sentient beings delight in lovingkindness, I pronounce to them the Dharma of Lovingkindness. If sentient beings delight in causality, I pronounce to them the Dharma of Causality. If sentient beings delight in no causality, I pronounce to them the Dharma of No Causality. [Other Dharmas I have pronounced include] the awe-inspiring deportment and the non-awe-inspiring deportment, emptiness and existence, that which is sa\u1e41sk\u1e5bta and that which is asa\u1e41sk\u1e5bta, holy beings and ordinary beings, fools, form, ways to draw in sentient beings, the obstructive coverings, that which is bad, and that which is definite.\u201d<\/p>\n

The Buddha told Ma\u00f1ju\u015br\u012b, \u201cDharmas such as these are the way of praj\u00f1\u0101-p\u0101ramit\u0101. The words of those fools, which malign the true Dharma of the Buddha, are not in accord with the pure, true teachings of the Tath\u0101gata.\u201d<\/p>\n

Then Ma\u00f1ju\u015br\u012b asked Buddha, \u201cWorld-Honored One, as You say, such fools, because they are close to evil friends, step forward to voice their slander. Then, World-Honored One, through what causes and conditions, can they avoid this fault?\u201d<\/p>\n

The Buddha told Ma\u00f1ju\u015br\u012b, \u201cFor seven years in the distant past, day and night in the six periods, I repented of the grave sins I had committed with my body, voice, and mind. After being purified, it took me ten kalpas to acquire the Endurance in Dharmas. Ma\u00f1ju\u015br\u012b, know that this s\u016btra is the Bodhisattva Vehicle. It can enable those who have not realized [the truth] to come to realization. If those who, having heard the words of this s\u016btra, refuse to believe and accept them and even malign them, they will go down the evil life-paths. Bodhisattvas need to understand and accept my Dharma, before they can pronounce it to others. By accepting and upholding [the Dharma] in this way, one can stay far away from the evil life-journeys.\u201d<\/p>\n

The Buddha told Ma\u00f1ju\u015br\u012b, \u201cThere are four equality dharmas Bodhisattvas should learn. What are these four? First, Bodhisattvas are impartial to all sentient beings. Second, they are impartial to all dharmas. Third, they are impartial to bodhi. Fourth, they pronounce various Dharmas impartially. These are the four equality dharmas. Bodhisattvas should know these four dharmas and explain them to sentient beings. The believers will stay far away from the evil life-journeys. The nonbelievers will go down the evil life-paths. If, among good men and good women, there are those who abide in these four dharmas, know that they will not have to take the evil life-journeys. There are another four dharmas [for Bodhisattvas to learn]. What are these four? First, their minds do not regress from helping sentient beings. Second, they neither disdain nor slander Dharma masters. Third, they do not slander the wise. Fourth, they always respect everything said by Tath\u0101gatas. If good men and good women can competently train in and learn these four dharmas, they will never go down the evil life-paths.<\/p>\n

\u201cFurthermore, Ma\u00f1ju\u015br\u012b, Bodhisattvas can take the seven treasures which fill up as many Buddha Lands as the sands of the Ganges, and make offerings every day for as many kalpas as the sands of the Ganges to as many Buddha-Bhagav\u0101ns as the sands of the Ganges. If good men and good women can three times read and recite a verse or a stanza in such a wonderful Mah\u0101y\u0101na vaipulya s\u016btra, the merit they will acquire exceeds that from making those offerings. The merit acquired by those who recite and uphold this s\u016btra will be twice as much. Suppose there are those who practice almsgiving, observance of precepts, endurance, energetic progress, meditation, and wisdom. The merit they achieve from cultivating these six p\u0101ramit\u0101s also cannot compare [with that of upholding this s\u016btra]. Ma\u00f1ju\u015br\u012b, the name and meaning of such a s\u016btra are so vast that they are unequaled. You Bodhisattva-Mah\u0101sattvas should study and learn this s\u016btra, accept and uphold it, read and recite it, and explain it widely to sentient beings.\u201d<\/p>\n

Then those in the huge multitude and Bodhisattva-Mah\u0101sattvas from worlds in the ten directions all said to the Buddha: \u201cWorld-Honored One, indeed, indeed, we will accept and uphold it as the Buddha instructs.\u201d<\/p>\n

When the Buddha was pronouncing this Dharma, Bodhisattvas, as numerous as the sands of 30 Ganges Rivers, achieved the Endurance in the Realization of the No Birth of Dharmas. Bodhisattvas as numerous as the sands of 70 Ganges Rivers attained the spiritual level of no regress from the anuttara-samyak-sa\u1e41bodhi mind. Furthermore, the massive multitudes in 63 ko\u1e6di 100,000 nayuta Three-Thousand Large Thousandfold Worlds, having heard the Buddha\u2019s words, heartily rejoiced. They would have to continue flowing in the stream of birth and death for 80 kalpas, and then they too would reach the spiritual level of no regress from the anuttara-samyak-sa\u1e41bodhi mind. At the end of another 63 kalpas, they would fully attain the unsurpassed bodhi.<\/p>\n

All in the multitude\u2014Bodhisattvas, gods, dragons, yak\u1e63as, gandharvas, asuras, garu\u1e0das, ki\u1e41naras, and mahoragas, humans, nonhumans, and others\u2014having heard the Buddha\u2019s words, greatly rejoiced and made obeisance. Then they reverently carried out the teachings.<\/p>\n","protected":false},"excerpt":{"rendered":"

H\u00e1n d\u1ecbch: T\u00f9y T\u1ef3 Ni \u0110a L\u01b0u Chi, Vi\u1ec7t d\u1ecbch 1: Huy\u1ec1n Thanh, Vi\u1ec7t d\u1ecbch 2: Nguy\u00ean Thu\u1eadn<\/p>\n","protected":false},"author":2,"featured_media":171733,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[12,10,13,32],"yoast_head":"\nKinh \u00d0\u1ea1i Th\u1eeba Ph\u01b0\u01a1ng Qu\u1ea3ng T\u1ed5ng Tr\u00ec<\/title>\n<meta name=\"description\" content=\"Kinh \u00d0\u1ea1i Th\u1eeba Ph\u01b0\u01a1ng Qu\u1ea3ng T\u1ed5ng Tr\u00ec. 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