{"id":109941,"date":"2017-04-12T11:25:04","date_gmt":"2017-04-12T04:25:04","guid":{"rendered":"https:\/\/phatphapungdung.com\/?p=109941"},"modified":"2019-10-05T19:37:55","modified_gmt":"2019-10-05T12:37:55","slug":"kinh-truong-bo-02-kinh-sa-mon-qua","status":"publish","type":"post","link":"https:\/\/phatphapungdung.com\/phap-bao\/kinh-truong-bo-02-kinh-sa-mon-qua-109941.html","title":{"rendered":"Kinh Tr\u01b0\u1eddng B\u1ed9 02 – Kinh Sa M\u00f4n Qu\u1ea3 (S\u00e0manna-Phala Sutta)"},"content":{"rendered":"

<\/center>[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n

02.\u00a0Kinh Sa M\u00f4n Qu\u1ea3<\/h2>\n

(S\u00e0manna-Phala Sutta)<\/strong><\/p>\n

\n

1. Nh\u01b0 v\u1eady t\u00f4i nghe. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf t\u1ea1i R\u00e0jagaha (V\u01b0\u01a1ng X\u00e1) n\u01a1i v\u01b0\u1eddn xo\u00e0i c\u1ee7a J\u00ecvaka (K\u1ef3-b\u00e0) Kom\u00e0rabhacca, c\u00f9ng v\u1edbi \u0111\u1ea1i ch\u00fang T\u1ef7-kheo m\u1ed9t ngh\u00ecn hai tr\u0103m n\u0103m m\u01b0\u01a1i v\u1ecb. L\u00fac b\u1ea5y gi\u1edd Aj\u00e0tasattu (A-x\u00e0-th\u1ebf) con b\u00e0 Vihehi (Vi-\u0111\u1ec1-hi) vua x\u1ee9 Magadha (Ma-ki\u1ec7t-\u0111\u00e0) nh\u00e2n l\u1ec5 B\u1ed1 T\u00e1t v\u00e0o ng\u00e0y r\u1eb1m th\u00e1ng t\u01b0 Komudi (c\u00e2y s\u00fang) \u0111ang ng\u1ed3i tr\u00ean l\u1ea7u cao trang nghi\u00eam, chung quanh c\u00f3 nhi\u1ec1u \u0111\u1ea1i th\u1ea7n h\u1ea7u h\u1ea1. L\u00fac b\u1ea5y gi\u1edd Aj\u00e0tasattu con b\u00e0 Videhi, vua x\u1ee9 Magadha, nh\u00e2n ng\u00e0y B\u1ed1 T\u00e1t c\u1ea3m h\u1ee9ng n\u00f3i r\u1eb1ng: “Th\u1eadt kh\u1ea3 \u00e1i thay, n\u00e0y c\u00e1c khanh, \u0111\u00eam r\u1eb1m s\u00e1ng tr\u0103ng! Th\u1eadt di\u1ec5m l\u1ec7 thay, n\u00e0y c\u00e1c khanh, \u0111\u00eam r\u1eb1m s\u00e1ng tr\u0103ng! Th\u1eadt m\u1ef9 mi\u1ec1u thay, n\u00e0y c\u00e1c khanh, \u0111\u00eam r\u1eb1m s\u00e1ng tr\u0103ng! Th\u1eadt \u00eam d\u1ecbu thay, n\u00e0y c\u00e1c khanh, \u0111\u00eam r\u1eb1m s\u00e1ng tr\u0103ng! Th\u1eadt \u0111i\u1ec1m l\u00e0nh thay, n\u00e0y c\u00e1c khanh, \u0111\u00eam r\u1eb1m s\u00e1ng tr\u0103ng! Nay ch\u00fang ta n\u00ean \u0111\u1ebfn chi\u00eam b\u00e1i v\u1ecb Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o, nh\u1edd s\u1ef1 chi\u00eam b\u00e1i n\u00e0y t\u00e2m ch\u00fang ta \u0111\u01b0\u1ee3c t\u1ecbnh t\u00edn?”. Khi nghe n\u00f3i v\u1eady, m\u1ed9t \u0111\u1ea1i th\u1ea7n t\u00e2u v\u1edbi Aj\u00e0tasattu, con b\u00e0 Videhi vua n\u01b0\u1edbc Magadha: “T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, c\u00f3 P\u00f9rana Kassapa (Ph\u00fa-la Ca-di\u1ebfp) l\u00e0 v\u1ecb h\u1ed9i ch\u1ee7, v\u1ecb gi\u00e1o tr\u01b0\u1edfng, v\u1ecb s\u01b0 tr\u01b0\u1edfng gi\u00e1o h\u1ed9i, c\u00f3 ti\u1ebfng t\u1ed1t, c\u00f3 danh v\u1ecdng, khai t\u1ed5 gi\u00e1o ph\u00e1i, \u0111\u01b0\u1ee3c qu\u1ea7n ch\u00fang t\u00f4n s\u00f9ng, d\u1ed3i d\u00e0o kinh nghi\u1ec7m l\u00e2u ng\u00e0y, xu\u1ea5t gia \u0111\u00e3 l\u00e2u n\u0103m, \u0111\u00e3 \u0111\u1ebfn tu\u1ed5i tr\u01b0\u1edfng th\u01b0\u1ee3ng. Mong \u00d0\u1ea1i v\u01b0\u01a1ng \u0111\u1ebfn chi\u00eam b\u00e1i P\u00f9rana Kassapa n\u00e0y. Chi\u00eam b\u00e1i P\u00f9rana Kassapa c\u00f3 th\u1ec3 khi\u1ebfn t\u00e2m \u00d0\u1ea1i v\u01b0\u01a1ng \u0111\u01b0\u1ee3c t\u1ecbnh t\u00edn”. Khi nghe n\u00f3i v\u1eady Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha y\u00ean l\u1eb7ng kh\u00f4ng n\u00f3i g\u00ec.<\/p>\n

3. L\u1ea1i m\u1ed9t \u0111\u1ea1i th\u1ea7n kh\u00e1c t\u00e2u v\u1edbi Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha: “T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, c\u00f3 Makkhali Gos\u00e0la (M\u1eb7c-gi\u00e0-l\u00ea C\u00f9-x\u00e1-l\u1ee3i) l\u00e0 v\u1ecb h\u1ed9i ch\u1ee7, v\u1ecb gi\u00e1o tr\u01b0\u1edfng, v\u1ecb s\u01b0 tr\u01b0\u1edfng gi\u00e1o h\u1ed9i, c\u00f3 ti\u1ebfng t\u1ed1t, c\u00f3 danh v\u1ecdng khai t\u1ed5 gi\u00e1o ph\u00e1i, \u0111\u01b0\u1ee3c qu\u1ea7n ch\u00fang t\u00f4n s\u00f9ng, d\u1ed3i d\u00e0o kinh nghi\u1ec7m l\u00e2u ng\u00e0y, xu\u1ea5t gia \u0111\u00e3 l\u00e2u n\u0103m, \u0111\u00e3 \u0111\u1ebfn tu\u1ed5i tr\u01b0\u1edfng th\u01b0\u1ee3ng. Mong \u00d0\u1ea1i v\u01b0\u01a1ng chi\u00eam b\u00e1i Makkhali Gos\u00e0la n\u00e0y. Chi\u00eam b\u00e1i v\u1ecb Makkhali Gos\u00e0la c\u00f3 th\u1ec3 khi\u1ebfn t\u00e2m \u00d0\u1ea1i v\u01b0\u01a1ng \u0111\u01b0\u1ee3c t\u1ecbnh t\u00edn”. Khi nghe n\u00f3i v\u1eady. Aj\u00e0tasattu, con b\u00e0 Videhi vua n\u01b0\u1edbc Magadha y\u00ean l\u1eb7ng kh\u00f4ng n\u00f3i g\u00ec.<\/p>\n

4. L\u1ea1i m\u1ed9t \u0111\u1ea1i th\u1ea7n kh\u00e1c t\u00e2u v\u1edbi Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha: “T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, c\u00f3 Ajita Kesakamb\u00e0li (A-k\u1ef3-\u0111a K\u1ef3-x\u00e1-kh\u00e2m-b\u00e0-la) l\u00e0 v\u1ecb h\u1ed9i ch\u1ee7, v\u1ecb gi\u00e1o tr\u01b0\u1edfng, v\u1ecb s\u01b0 tr\u01b0\u1edfng gi\u00e1o h\u1ed9i, c\u00f3 ti\u1ebfng t\u1ed1t, c\u00f3 danh v\u1ecdng, khai t\u1ed5 gi\u00e1o ph\u00e1i, \u0111\u01b0\u1ee3c qu\u1ea7n ch\u00fang t\u00f4n s\u00f9ng, d\u1ed3i d\u00e0o kinh nghi\u1ec7m l\u00e2u ng\u00e0y, xu\u1ea5t gia \u0111\u00e3 l\u00e2u n\u0103m, \u0111\u00e3 \u0111\u1ebfn tu\u1ed5i tr\u01b0\u1edfng th\u01b0\u1ee3ng. Mong \u00d0\u1ea1i v\u01b0\u01a1ng \u0111\u1ebfn chi\u00eam b\u00e1i Ajita Kesakamb\u00e0li n\u00e0y. Chi\u00eam b\u00e1i Ajita Kesakamb\u00e0li c\u00f3 th\u1ec3 khi\u1ebfn t\u00e2m \u00d0\u1ea1i v\u01b0\u01a1ng \u0111\u01b0\u1ee3c t\u1ecbnh t\u00edn”. Khi nghe n\u00f3i v\u1eady, Aj\u00e0tasattu, c\u00f2n b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha y\u00ean l\u1eb7ng kh\u00f4ng n\u00f3i g\u00ec.<\/p>\n

5. L\u1ea1i m\u1ed9t \u0111\u1ea1i th\u1ea7n kh\u00e1c t\u00e2u v\u1edbi Aj\u00e0tasattu, con b\u00e0 Videhi vua n\u01b0\u1edbc Magadha: “T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, c\u00f3 Pakudha Kaccayana (B\u00e0-ph\u00f9-\u0111\u00e0 Ca-chi\u00ean-n\u00ea) l\u00e0 v\u1ecb h\u1ed9i ch\u1ee7, v\u1ecb gi\u00e1o tr\u01b0\u1edfng, v\u1ecb s\u01b0 tr\u01b0\u1edfng gi\u00e1o h\u1ed9i, c\u00f3 ti\u1ebfng t\u1ed1t, c\u00f3 danh v\u1ecdng, khai t\u1ed5 gi\u00e1o ph\u00e1i, \u0111\u01b0\u1ee3c qu\u1ea7n ch\u00fang t\u00f4n s\u00f9ng, d\u1ed3i d\u00e0o kinh nghi\u1ec7m l\u00e2u ng\u00e0y, xu\u1ea5t gia \u0111\u00e3 l\u00e2u n\u0103m, \u0111\u00e3 \u0111\u1ebfn tu\u1ed5i tr\u01b0\u1edfng th\u01b0\u1ee3ng. Mong \u00d0\u1ea1i v\u01b0\u01a1ng \u0111\u1ebfn chi\u00eam b\u00e1i Pakudha Kacc\u00e0yana n\u00e0y. Chi\u00eam b\u00e1i Pakudha Kaccayana n\u00e0y c\u00f3 th\u1ec3 khi\u1ebfn t\u00e2m \u00d0\u1ea1i v\u01b0\u01a1ng \u0111\u01b0\u1ee3c t\u1ecbnh t\u00edn”. Khi nghe n\u00f3i v\u1eady. Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha y\u00ean l\u1eb7ng kh\u00f4ng n\u00f3i g\u00ec.<\/p>\n

6. L\u1ea1i m\u1ed9t \u0111\u1ea1i th\u1ea7n kh\u00e1c t\u00e2u v\u1edbi Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha: “T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, c\u00f3 Sanjaya Belathiputta (T\u00e1n-nh\u00e3-di T\u1ef3-la-ph\u00ea-ph\u1ea5t) l\u00e0 v\u1ecb h\u1ed9i ch\u1ee7, v\u1ecb gi\u00e1o tr\u01b0\u1edfng, v\u1ecb s\u01b0 tr\u01b0\u1edfng gi\u00e1o h\u1ed9i, c\u00f3 ti\u1ebfng t\u1ed1t, c\u00f3 danh v\u1ecdng, khai t\u1ed5 gi\u00e1o ph\u00e1i, \u0111\u01b0\u1ee3c qu\u1ea7n ch\u00fang t\u00f4n s\u00f9ng, d\u1ed3i d\u00e0o kinh nghi\u1ec7m l\u00e2u ng\u00e0y, xu\u1ea5t gia \u0111\u00e3 l\u00e2u n\u0103m, \u0111\u00e3 \u0111\u1ebfn tu\u1ed5i tr\u01b0\u1edfng th\u01b0\u1ee3ng. Mong \u00d0\u1ea1i v\u01b0\u01a1ng \u0111\u1ebfn chi\u00eam b\u00e1i Sanjaya Belathiputta n\u00e0y. Chi\u00eam b\u00e1i Sanjaya Belathiputta n\u00e0y c\u00f3 th\u1ec3 khi\u1ebfn t\u00e2m \u00d0\u1ea1i v\u01b0\u01a1ng t\u1ecbnh t\u00edn”. Khi nghe n\u00f3i v\u1eady, Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha y\u00ean l\u1eb7ng kh\u00f4ng n\u00f3i g\u00ec.<\/p>\n

7. L\u1ea1i m\u1ed9t \u0111\u1ea1i th\u1ea7n kh\u00e1c t\u00e2u v\u1edbi Aj\u00e0tasattu, c\u00f2n b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha: “T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, c\u00f3 Nigantha N\u00e0taputta (Ni-ki\u1ec1n-t\u1eed) l\u00e0 v\u1ecb h\u1ed9i ch\u1ee7, v\u1ecb gi\u00e1o tr\u01b0\u1edfng, v\u1ecb s\u01b0 tr\u01b0\u1edfng gi\u00e1o h\u1ed9i, c\u00f3 ti\u1ebfng t\u1ed1t, c\u00f3 danh v\u1ecdng, khai t\u1ed5 gi\u00e1o ph\u00e1i, \u0111\u01b0\u1ee3c qu\u1ea7n ch\u00fang t\u00f4n s\u00f9ng, d\u1ed3i d\u00e0o kinh nghi\u1ec7m l\u00e2u ng\u00e0y, xu\u1ea5t gia \u0111\u00e3 l\u00e2u n\u0103m, \u0111\u00e3 \u0111\u1ebfn tu\u1ed5i tr\u01b0\u1edfng th\u01b0\u1ee3ng. Mong \u00d0\u1ea1i v\u01b0\u01a1ng \u0111\u1ebfn chi\u00eam b\u00e1i Nigantha N\u00e0taputta n\u00e0y. Chi\u00eam b\u00e1i Nigantha N\u00e0taputta c\u00f3 th\u1ec3 khi\u1ebfn t\u00e2m \u00d0\u1ea1i v\u01b0\u01a1ng \u0111\u01b0\u1ee3c t\u1ecbnh t\u00edn”. Khi nghe n\u00f3i v\u1eady, Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha y\u00ean l\u1eb7ng kh\u00f4ng n\u00f3i g\u00ec.<\/p>\n

8. L\u00fac b\u1ea5y gi\u1edd J\u00ecvaka Kom\u00e0rabhacca ng\u1ed3i y\u00ean l\u1eb7ng c\u00e1ch Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha kh\u00f4ng xa bao nhi\u00eau. Khi \u1ea5y Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha, n\u00f3i v\u1edbi J\u00ecvaka Kom\u00e0rabhacca:<\/p>\n

– N\u00e0y khanh J\u00ecvaka, sao ng\u01b0\u01a1i l\u1ea1i y\u00ean l\u1eb7ng nh\u01b0 v\u1eady?<\/p>\n

– T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, ch\u00ednh t\u1ea1i v\u01b0\u1eddn xo\u00e0i n\u00e0y c\u1ee7a ch\u00fang con, c\u00f3 Th\u1ebf T\u00f4n, b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Ch\u00e1nh Gi\u00e1c, hi\u1ec7n \u0111ang tr\u00fa ng\u1ee5 v\u1edbi \u0111\u1ea1i ch\u00fang T\u1ef7-kheo m\u1ed9t ngh\u00ecn hai tr\u0103m n\u0103m m\u01b0\u01a1i v\u1ecb. Th\u1ebf T\u00f4n Gotama c\u00f3 ti\u1ebfng \u0111\u1ed3n t\u1ed1t \u0111\u1eb9p sau \u0111\u00e2y lan r\u1ed9ng: “\u00d0\u00e2y l\u00e0 Th\u1ebf T\u00f4n, b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Ch\u00e1nh Gi\u00e1c, Minh H\u1ea1nh T\u00fac, Thi\u1ec7n Th\u1ec7, Th\u1ebf Gian Gi\u1ea3i, V\u00f4 Th\u01b0\u1ee3ng S\u0129, \u00d0i\u1ec1u Ng\u1ef1 Tr\u01b0\u1ee3ng Phu, Thi\u00ean Nh\u00e2n S\u01b0, Ph\u1eadt, Th\u1ebf T\u00f4n”. \u00d0\u1ea1i v\u01b0\u01a1ng h\u00e3y \u0111\u1ebfn chi\u00eam b\u00e1i Th\u1ebf T\u00f4n n\u00e0y. R\u1ea5t c\u00f3 th\u1ec3, nh\u1edd chi\u00eam b\u00e1i Th\u1ebf T\u00f4n, t\u00e2m c\u1ee7a \u00d0\u1ea1i v\u01b0\u01a1ng \u0111\u01b0\u1ee3c t\u1ecbnh t\u00edn.<\/p>\n

– V\u1eady khanh J\u00ecvaka, h\u00e3y cho th\u1eafng ki\u1ec7u voi.<\/p>\n

– V\u00e2ng, t\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng.<\/p>\n

9. J\u00ecvaka Kom\u00e0rabhacca v\u00e2ng theo l\u1eddi d\u1ea1y c\u1ee7a Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha, sai ng\u01b0\u1eddi th\u1eafng n\u0103m tr\u0103m con voi c\u00e1i, v\u00e0 con v\u01b0\u01a1ng t\u01b0\u1ee3ng vua th\u01b0\u1eddng c\u1edfi, r\u1ed3i t\u00e2u v\u1edbi Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha: “T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, c\u00e1c ki\u1ec7u voi \u0111\u00e3 s\u1eb5n s\u00e0ng. Ng\u00e0i h\u00e3y l\u00e0m nh\u1eefng g\u00ec Ng\u00e0i xem l\u00e0 ph\u1ea3i th\u1eddi”. Khi b\u1ea5y gi\u1edd Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha bi\u1ec3u c\u00e1c cung phi leo l\u00ean n\u0103m tr\u0103m con voi c\u00e1i m\u1ed7i ng\u01b0\u1eddi m\u1ed9t con, c\u00f2n m\u00ecnh th\u00ec leo l\u00ean v\u01b0\u01a1ng t\u01b0\u1ee3ng vua th\u01b0\u1eddng c\u1edfi, xu\u1ea5t h\u00e0nh ra kh\u1ecfi R\u00e0jagaha, d\u01b0\u1edbi \u00e1nh s\u00e1ng c\u1ee7a c\u00e1c ng\u1ecdn \u0111u\u1ed1c \u0111\u01b0\u1ee3c c\u1ea7m cao, v\u1edbi oai nghi c\u1ee7a b\u1eadc \u0111\u1ea1i v\u01b0\u01a1ng, th\u1eb3ng ti\u1ebfn \u0111\u1ebfn v\u01b0\u1eddn xo\u00e0i c\u1ee7a J\u00ecvaka Kom\u00e0rabhacca.<\/p>\n

10. Khi Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha \u0111i \u0111\u1ebfn kh\u00f4ng xa v\u01b0\u1eddn xo\u00e0i, ng\u00e0i b\u1ed7ng s\u1ee3 h\u00e3i, kinh ho\u00e0ng, t\u00f3c d\u1ef1ng l\u00ean. L\u00fac b\u1ea5y gi\u1edd Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha s\u1ee3 h\u00e3i, kinh ho\u00e0ng, t\u00f3c d\u1ef1ng l\u00ean, n\u00f3i v\u1edbi J\u00ecvaka Kom\u00e0rabhacca:<\/p>\n

– N\u00e0y khanh J\u00ecvaka, ng\u01b0\u1eddi ph\u1ea3n ta ch\u0103ng? N\u00e0y khanh J\u00ecvaka, ng\u01b0\u1eddi l\u01b0\u1eddng g\u1ea1t ta ch\u0103ng? N\u00e0y khanh J\u00ecvaka, ng\u01b0\u01a1i n\u1ea1p ta cho k\u1ebb th\u00f9 ch\u0103ng? T\u1ea1i sao trong m\u1ed9t \u0111\u1ea1i ch\u00fang l\u1edbn nh\u01b0 th\u1ebf n\u00e0y g\u1ea7n m\u1ed9t ngh\u00ecn hai tr\u0103m n\u0103m m\u01b0\u01a1i v\u1ecb, m\u00e0 kh\u00f4ng c\u00f3 m\u1ed9t ti\u1ebfng \u0111\u1eb1ng h\u1eafng, kh\u00f4ng c\u00f3 m\u1ed9t ti\u1ebfng ho, kh\u00f4ng m\u1ed9t ti\u1ebfng \u1ed3n?<\/p>\n

– T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, th\u1ea7n kh\u00f4ng ph\u1ea3n l\u1ea1i Ng\u00e0i, th\u1ea7n kh\u00f4ng l\u01b0\u1eddng g\u1ea1t Ng\u00e0i, t\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, th\u1ea7n kh\u00f4ng n\u1ea1p Ng\u00e0i cho k\u1ebb th\u00f9, t\u00e2u \u00d0\u1ea1i V\u01b0\u01a1ng, h\u00e3y \u0111i th\u1eb3ng t\u1edbi; t\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng h\u00e3y \u0111i th\u1eb3ng t\u1edbi. T\u1ea1i ch\u1ed7 kia trong c\u0103n nh\u00e0 tr\u00f2n ch\u1ed7 c\u00f3 nh\u1eefng ng\u1ecdn \u0111\u00e8n \u0111ang th\u1eafp s\u00e1ng.<\/p>\n

11. L\u00fac b\u1ea5y gi\u1edd, Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha \u0111i cho \u0111\u1ebfn ch\u1ed7 voi c\u00f3 th\u1ec3 \u0111i \u0111\u01b0\u1ee3c, r\u1ed3i xu\u1ed1ng voi \u0111i \u0111\u1ebfn c\u1eeda c\u0103n nh\u00e0 tr\u00f2n. Khi \u0111\u1ebfn n\u01a1i li\u1ec1n n\u00f3i v\u1edbi J\u00ecvaka Kom\u00e0rabhacca:<\/p>\n

– N\u00e0y khanh J\u00ecvaka, Th\u1ebf T\u00f4n \u1edf t\u1ea1i \u0111\u00e2u?<\/p>\n

– T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, v\u1ecb \u1ea5y l\u00e0 Th\u1ebf T\u00f4n. T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, Th\u1ebf T\u00f4n ng\u1ed3i d\u1ef1a v\u00e0o c\u1ed9t ch\u00ednh gi\u1eefa, m\u1eb7t h\u01b0\u1edbng ph\u00eda Nam, ng\u1ed3i tr\u01b0\u1edbc m\u1eb7t ch\u00fang T\u1ef7-kheo.<\/p>\n

12. Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha li\u1ec1n ti\u1ebfn \u0111\u1ebfn ch\u1ed7 Th\u1ebf T\u00f4n. Khi \u0111\u1ebfn r\u1ed3i, vua \u0111\u1ee9ng m\u1ed9t b\u00ean. Sau \u0111i \u0111\u1ee9ng m\u1ed9t b\u00ean, Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha nh\u00ecn kh\u1eafp ch\u00fang T\u1ef7-kheo \u0111ang y\u00ean l\u1eb7ng an t\u1ecbnh nh\u01b0 m\u1ed9t h\u1ed3 n\u01b0\u1edbc trong, c\u1ea3m h\u1ee9ng n\u00f3i r\u1eb1ng: “Mong ho\u00e0ng t\u1eed Ud\u00e0yibhadda (\u01afu-\u0111\u00e0-di-b\u1ea1t-\u0111\u00e0) c\u0169ng \u0111\u01b0\u1ee3c s\u1ef1 tr\u1ea7m l\u1eb7ng nh\u01b0 s\u1ef1 tr\u1ea7m l\u1eb7ng c\u1ee7a c\u00e1c v\u1ecb T\u1ef7-kheo n\u00e0y v\u1eady”.<\/p>\n

– \u00d0\u1ea1i v\u01b0\u01a1ng, h\u00ecnh nh\u01b0 t\u00e2m tr\u00ed c\u1ee7a \u00d0\u1ea1i v\u01b0\u01a1ng n\u1eb7ng nhi\u1ec1u v\u1ec1 t\u00ecnh th\u01b0\u01a1ng th\u00ec ph\u1ea3i?<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, con th\u01b0\u01a1ng ho\u00e0ng t\u1eed Ud\u00e0yibhadda r\u1ea5t nhi\u1ec1u. Mong r\u1eb1ng ho\u00e0ng t\u1eed Ud\u00e0yibhadda c\u0169ng \u0111\u01b0\u1ee3c s\u1ef1 tr\u1ea7m l\u1eb7ng nh\u01b0 s\u1ef1 tr\u1ea7m l\u1eb7ng c\u1ee7a ch\u00fang T\u1ef7-kheo n\u00e0y v\u1eady.<\/p>\n

13. L\u00fac b\u1ea5y gi\u1edd Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha, \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n, ch\u1ea5p tay v\u00e1i ch\u00e0o ch\u00fang T\u1ef7-kheo, v\u00e0 ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Sau khi ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, con mu\u1ed1n h\u1ecfi Th\u1ebf T\u00f4n m\u1ed9t v\u1ea5n \u0111\u1ec1 n\u00e0y, n\u1ebfu Ng\u00e0i cho ph\u00e9p con h\u1ecfi.<\/p>\n

– \u00d0\u1ea1i v\u01b0\u01a1ng c\u1ee9 h\u1ecfi t\u00f9y theo \u00fd mu\u1ed1n c\u1ee7a \u00d0\u1ea1i v\u01b0\u01a1ng.<\/p>\n

14. – C\u0169ng nh\u01b0 c\u00e1c c\u00f4ng ngh\u1ec7 ch\u1ee9c nghi\u1ec7p n\u00e0y, nh\u01b0 \u0111i\u1ec1u t\u01b0\u1ee3ng s\u01b0, \u0111i\u1ec1u m\u00e3 s\u01b0, xa thu\u1eadt s\u01b0, qu\u00e2n thu\u1eadt s\u01b0, qu\u00e2n k\u1ef3 binh, nguy\u00ean s\u00fay, chi\u1ebfn s\u0129, th\u01b0\u1ee3ng s\u0129 quan, th\u00e1m t\u1eed, d\u00f5ng s\u0129 can \u0111\u1ea3m nh\u01b0 voi ch\u00faa, anh h\u00f9ng, trang gi\u00e1p binh, n\u00f4 l\u1ec7 xu\u1ea5t th\u00e2n, h\u1ecfa \u0111\u1ea7u qu\u00e2n, th\u1ee3 h\u1edbt t\u00f3c, ng\u01b0\u1eddi h\u1ea7u t\u1eafm, th\u1ee3 l\u00e0m b\u00e1nh, nh\u00e0 l\u00e0m v\u00f2ng hoa, th\u1ee3 gi\u1eb7t, th\u1ee3 d\u1ec7t, nh\u00e0 l\u00e0m th\u00fang r\u1ed5, th\u1ee3 \u0111\u1ed3 g\u1ed1m, nh\u00e0 to\u00e1n s\u1ed1, nh\u00e0 \u1ea5n b\u1ea3n v\u00e0 c\u00e1c c\u00f4ng ngh\u1ec7 ch\u1ee9c nghi\u1ec7p kh\u00e1c, ch\u00fang h\u01b0\u1edfng \u0111\u01b0\u1ee3c k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i t\u1eeb c\u00f4ng nghi\u1ec7p ch\u1ee9c nghi\u1ec7p c\u1ee7a ch\u00fang. Ch\u00fang gi\u00fap cho t\u1ef1 th\u00e2n \u0111\u01b0\u1ee3c s\u1ed1ng an l\u1ea1c, h\u1ea1nh ph\u00fac. Ch\u00fang gi\u00fap cho v\u1ee3 con \u0111\u01b0\u1ee3c s\u1ed1ng an l\u1ea1c h\u1ea1nh ph\u00fac. Ch\u00fang gi\u00fap cho cha m\u1eb9 \u0111\u01b0\u1ee3c s\u1ed1ng an l\u1ea1c, h\u1ea1nh ph\u00fac. Ch\u00fang gi\u00fap cho b\u1ea1n b\u00e8 \u0111\u01b0\u1ee3c s\u1ed1ng an l\u1ea1c h\u1ea1nh ph\u00fac. Ch\u00fang d\u00e2ng c\u00e1c v\u1eadt c\u00fang d\u01b0\u1eddng cho Sa-m\u00f4n, B\u00e0-la-m\u00f4n, s\u1ef1 c\u00fang d\u01b0\u1eddng n\u00e0y c\u00f3 \u1ea3nh h\u01b0\u1edfng \u0111\u1ebfn \u0111\u1eddi sau, li\u00ean h\u1ec7 \u0111\u1ebfn thi\u00ean gi\u1edbi, th\u1ecd h\u01b0\u1edfng ph\u01b0\u1edbc b\u00e1o an l\u1ea1c, th\u00e1c sanh l\u00ean c\u00f5i tr\u1eddi. B\u1ea1ch Th\u1ebf T\u00f4n, Ng\u00e0i c\u00f3 th\u1ec3 ch\u1ec9 cho r\u00f5 r\u00e0ng k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c, hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n ch\u0103ng?<\/p>\n

15. – N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, \u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 nh\u1edb \u0111\u00e3 h\u1ecfi c\u00e2u h\u1ecfi \u1ea5y v\u1edbi c\u00e1c v\u1ecb Sa-m\u00f4n, B\u00e0-la-m\u00f4n kh\u00e1c ch\u0103ng?<\/p>\n

– B\u1ea1ch Ng\u00e0i, con nh\u1edb \u0111\u00e3 h\u1ecfi c\u00e2u h\u1ecfi \u1ea5y v\u1edbi Sa-m\u00f4n, B\u00e0-la-m\u00f4n kh\u00e1c.<\/p>\n

– N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, h\u00e3y n\u00f3i l\u1ea1i cho nghe, c\u00e1c v\u1ecb \u1ea5y \u0111\u00e3 tr\u1ea3 l\u1eddi v\u1edbi \u00d0\u1ea1i v\u01b0\u01a1ng nh\u01b0 th\u1ebf n\u00e0o, n\u1ebfu \u00d0\u1ea1i v\u01b0\u01a1ng kh\u00f4ng th\u1ea5y g\u00ec tr\u1edf ng\u1ea1i.<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, con kh\u00f4ng th\u1ea5y g\u00ec tr\u1edf ng\u1ea1i \u0111\u1ed1i v\u1edbi \u0111\u1ee9c Th\u1ebf T\u00f4n v\u00e0 c\u00e1c b\u1eadc nh\u01b0 \u0111\u1ee9c Th\u1ebf T\u00f4n.<\/p>\n

– V\u1eady \u00d0\u1ea1i v\u01b0\u01a1ng h\u00e3y n\u00f3i \u0111i.<\/p>\n

16. – B\u1ea1ch Th\u1ebf T\u00f4n, m\u1ed9t th\u1eddi con \u0111\u1ebfn P\u00f9rana Kassapa, khi \u0111\u1ebfn n\u01a1i, con n\u00f3i l\u00ean nh\u1eefng l\u1eddi \u0111\u00f3n ch\u00e0o, ch\u00fac t\u1ee5ng th\u00e2n h\u1eefu v\u00e0 x\u00e3 giao v\u1edbi P\u00f9rana Kassapa v\u00e0 ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Sau khi ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, con n\u00f3i v\u1edbi P\u00f9rana Kassapa: “Ng\u00e0i Kassapa, c\u0169ng nh\u01b0 c\u00e1c c\u00f4ng ngh\u1ec7, ch\u1ee9c nghi\u1ec7p n\u00e0y, nh\u01b0 \u0111i\u1ec1u t\u01b0\u1ee3ng s\u01b0, \u0111i\u1ec1u m\u00e3 s\u01b0, xa thu\u1eadt s\u01b0, cung thu\u1eadt s\u01b0, qu\u00e2n k\u1ef3 binh, nguy\u00ean s\u00fay, chi\u1ebfn s\u0129, th\u01b0\u1ee3ng s\u0129 quan, th\u00e1m t\u1eed, d\u00f5ng s\u0129 can \u0111\u1ea3m nh\u01b0 voi ch\u00faa, anh h\u00f9ng, trang gi\u00e1p binh, n\u00f4 l\u1ec7 xu\u1ea5t th\u00e2n, h\u1ecfa \u0111\u1ea7u qu\u00e2n, th\u1ee3 h\u1edbt t\u00f3c, ng\u01b0\u1eddi h\u1ea7u t\u1eafm, th\u1ee3 l\u00e0m b\u00e1nh, nh\u00e0 l\u00e0m v\u00f2ng hoa, th\u1ee3 gi\u1eb7t, th\u1ee3 d\u1ec7t, nh\u00e0 l\u00e0m th\u00fang r\u1ed5, th\u1ee3 \u0111\u1ed3 g\u1ed1m, nh\u00e0 to\u00e1n s\u1ed1, nh\u00e0 \u1ea5n b\u1ea3n v\u00e0 c\u00e1c c\u00f4ng ngh\u1ec7 ch\u1ee9c nghi\u1ec7p kh\u00e1c, ch\u00fang h\u01b0\u1edfng \u0111\u01b0\u1ee3c k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c, hi\u1ec7n t\u1ea1i c\u00f4ng ngh\u1ec7 ch\u1ee9c nghi\u1ec7p c\u1ee7a ch\u00fang. Ch\u00fang gi\u00fap cho t\u1ef1 th\u00e2n \u0111\u01b0\u1ee3c s\u1ed1ng an l\u1ea1c, h\u1ea1nh ph\u00fac. Ch\u00fang gi\u00fap cho cha m\u1eb9 \u0111\u01b0\u1ee3c s\u1ed1ng an l\u1ea1c, h\u1ea1nh ph\u00fac. Ch\u00fang gi\u00fap cho v\u1ee3 con \u0111\u01b0\u1ee3c s\u1ed1ng an l\u1ea1c, h\u1ea1nh ph\u00fac. Ch\u00fang gi\u00fap cho b\u1ea1n b\u00e8 \u0111\u01b0\u1ee3c s\u1ed1ng an l\u1ea1c, h\u1ea1nh ph\u00fac. Ch\u00fang d\u00e2ng c\u00e1c v\u1eadt c\u00fang d\u01b0\u1eddng cho Sa-m\u00f4n, B\u00e0-la-m\u00f4n, s\u1ef1 c\u00fang d\u01b0\u1eddng n\u00e0y c\u00f3 \u1ea3nh h\u01b0\u1edfng \u0111\u1ebfn \u0111\u1eddi sau, li\u00ean h\u1ec7 \u0111\u1ebfn thi\u00ean gi\u1edbi, th\u1ecd h\u01b0\u1edfng ph\u01b0\u1edbc b\u00e1o an l\u1ea1c, th\u00e1c sanh l\u00ean c\u00f5i tr\u1eddi. B\u1ea1ch Ng\u00e0i, Ng\u00e0i c\u00f3 th\u1ec3 cho bi\u1ebft k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n ch\u0103ng?”<\/p>\n

17. B\u1ea1ch Th\u1ebf T\u00f4n, khi nghe n\u00f3i v\u1eady, P\u00f9rana Kassapa \u0111\u00e3 n\u00f3i v\u1edbi con: “N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, t\u1ef1 l\u00e0m hay khi\u1ebfn ng\u01b0\u1eddi l\u00e0m, ch\u00e9m gi\u1ebft hay khi\u1ebfn ng\u01b0\u1eddi ch\u00e9m gi\u1ebft, \u0111\u1ed1t n\u1ea5u hay khi\u1ebfn ng\u01b0\u1eddi \u0111\u1ed1t n\u1ea5u, g\u00e2y phi\u1ec1n mu\u1ed9n hay khi\u1ebfn ng\u01b0\u1eddi g\u00e2y phi\u1ec1n mu\u1ed9n, g\u00e2y \u00e1o n\u00e3o hay khi\u1ebfn ng\u01b0\u1eddi g\u00e2y \u00e1o n\u00e3o, t\u1ef1 m\u00ecnh g\u00e2y s\u1ee3 h\u00e3i hay khi\u1ebfn ng\u01b0\u1eddi g\u00e2y s\u1ee3 h\u00e3i, s\u00e1t sanh, l\u1ea5y c\u1ee7a kh\u00f4ng cho, ph\u00e1 c\u1eeda nh\u00e0 m\u00e0 v\u00e0o, c\u01b0\u1edbp b\u00f3c, \u0111\u00e1nh c\u01b0\u1edbp m\u1ed9t nh\u00e0 l\u1ebb loi, ch\u1eadn \u0111\u01b0\u1eddng c\u01b0\u1edbp gi\u1ef1t, t\u01b0 th\u00f4ng v\u1ee3 ng\u01b0\u1eddi, n\u00f3i l\u00e1o, h\u00e0nh \u0111\u1ed9ng nh\u01b0 v\u1eady kh\u00f4ng c\u00f3 t\u1ed9i \u00e1c g\u00ec. N\u1ebfu l\u1ea5y m\u1ed9t b\u00e1nh xe s\u1eafc b\u00e9n gi\u1ebft h\u1ea1i t\u1ea5t c\u1ea3 ch\u00fang sanh tr\u00ean c\u00f5i \u0111\u1ea5t th\u00e0nh m\u1ed9t \u0111\u1ed1ng th\u1ecbt, th\u00e0nh m\u1ed9t ch\u1ed3ng ch\u1ecbt, c\u0169ng kh\u00f4ng v\u00ec v\u1eady m\u00e0 c\u00f3 t\u1ed9i \u00e1c, m\u00e0 g\u00e2y ra t\u1ed9i \u00e1c. N\u1ebfu c\u00f3 ng\u01b0\u1eddi \u0111i tr\u00ean b\u1edd ph\u00eda Nam s\u00f4ng H\u1eb1ng gi\u1ebft h\u1ea1i, t\u00e0n s\u00e1t, ch\u00e9m gi\u1ebft, khi\u1ebfn ng\u01b0\u1eddi ch\u00e9m gi\u1ebft, \u0111\u1ed1t n\u1ea5u, khi\u1ebfn ng\u01b0\u1eddi \u0111\u1ed1t n\u1ea5u, c\u0169ng kh\u00f4ng v\u00ec v\u1eady m\u00e0 c\u00f3 t\u1ed9i \u00e1c, m\u00e0 g\u00e2y ra t\u1ed9i \u00e1c. N\u1ebfu c\u00f3 ng\u01b0\u1eddi \u0111i tr\u00ean b\u1edd ph\u00eda B\u1eafc s\u00f4ng H\u1eb1ng b\u1ed1 th\u00ed, khi\u1ebfn ng\u01b0\u1eddi b\u1ed1 th\u00ed, t\u1ebf l\u1ec5, khi\u1ebfn ng\u01b0\u1eddi t\u1ebf l\u1ec5, c\u0169ng kh\u00f4ng v\u00ec v\u1eady m\u00e0 c\u00f3 ph\u01b0\u1edbc b\u00e1o”. B\u1ea1ch Th\u1ebf T\u00f4n, khi \u0111\u01b0\u1ee3c h\u1ecfi v\u1ec1 k\u1ebft qu\u1ea3 hi\u1ec7n t\u1ea1i thi\u1ebft th\u1ef1c c\u1ee7a h\u1ea1nh Sa-m\u00f4n, P\u00f9rana Kassapa \u0111\u00e3 tr\u1ea3 l\u1eddi v\u1edbi thuy\u1ebft v\u00f4 nghi\u1ec7p. B\u1ea1ch Th\u1ebf T\u00f4n, c\u0169ng nh\u01b0 h\u1ecfi v\u1ec1 tr\u00e1i xo\u00e0i l\u1ea1i tr\u1ea3 l\u1eddi v\u1ec1 tr\u00e1i m\u00edt, ho\u1eb7c h\u1ecfi v\u1ec1 tr\u00e1i m\u00edt l\u1ea1i tr\u1ea3 l\u1eddi v\u1ec1 tr\u00e1i xo\u00e0i. C\u0169ng v\u1eady, B\u1ea1ch Th\u1ebf T\u00f4n, khi \u0111\u01b0\u1ee3c h\u1ecfi v\u1ec1 k\u1ebft qu\u1ea3 hi\u1ec7n t\u1ea1i thi\u1ebft th\u1ef1c c\u1ee7a h\u1ea1nh Sa-m\u00f4n, Purana Kassapa \u0111\u00e3 tr\u1ea3 l\u1eddi v\u1edbi thuy\u1ebft v\u00f4 nghi\u1ec7p, b\u1ea1ch Th\u1ebf T\u00f4n, con ngh\u0129: “L\u00e0m sao m\u1ed9t ng\u01b0\u1eddi nh\u01b0 con l\u1ea1i c\u00f3 th\u1ec3 l\u00e0m m\u1ed9t v\u1ecb Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1edf trong n\u01b0\u1edbc con kh\u00f4ng \u0111\u01b0\u1ee3c vui l\u00f2ng?” V\u00ec v\u1eady b\u1ea1ch Th\u1ebf T\u00f4n, con kh\u00f4ng t\u00e1n th\u00e1n, c\u0169ng kh\u00f4ng c\u1eadt n\u1ea1n l\u1eddi n\u00f3i c\u1ee7a P\u00f9rana Kassapa. Kh\u00f4ng t\u00e1n th\u00e1n, kh\u00f4ng c\u1eadt n\u1ea1n, d\u1ea7u kh\u00f4ng m\u00e3n nguy\u1ec7n c\u0169ng kh\u00f4ng th\u1ed1t ra l\u1eddi b\u1ea5t m\u00e3n, kh\u00f4ng c\u00f4ng nh\u1eadn c\u0169ng nh\u01b0 kh\u00f4ng b\u00e1c b\u1ecf, con t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady ra v\u1ec1.<\/p>\n

19. B\u1ea1ch Th\u1ebf T\u00f4n, m\u1ed9t th\u1eddi con \u0111\u1ebfn Makkhali Gos\u00e0la (M\u1ea1t-gi\u00e0-l\u00ea-c\u00f9-x\u00e1-l\u1ee3i). Khi \u0111\u1ebfn n\u01a1i, con n\u00f3i l\u00ean nh\u1eefng l\u1eddi \u0111\u00f3n ch\u00e0o t\u1ee5ng th\u00e2n h\u1eefu v\u00e0 x\u00e3 giao v\u1edbi Makkhali Gos\u00e0la v\u00e0 ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Sau khi ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, con n\u00f3i v\u1edbi Makkhali Gos\u00e0la: “Ng\u00e0i Gos\u00e0la, c\u0169ng nh\u01b0 c\u00e1c c\u00f4ng k\u1ef9 ngh\u1ec7 ch\u1ee9c nghi\u1ec7p nh\u01b0 \u0111i\u1ec1u t\u01b0\u1ee3ng s\u01b0… (nh\u01b0 tr\u00ean)… B\u1ea1ch Ng\u00e0i, Ng\u00e0i c\u00f3 th\u1ec3 cho bi\u1ebft k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n ch\u0103ng?”<\/p>\n

20. B\u1ea1ch Th\u1ebf T\u00f4n, khi nghe n\u00f3i v\u1eady, Makkhali Gos\u00e0la \u0111\u00e3 n\u00f3i v\u1edbi con: “N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, kh\u00f4ng c\u00f3 nh\u01a1n, kh\u00f4ng c\u00f3 duy\u00ean, c\u00e1c lo\u00e0i h\u1eefu t\u00ecnh b\u1ecb nhi\u1ec5m \u00f4; v\u00f4 nh\u00e2n, v\u00f4 duy\u00ean, c\u00e1c lo\u00e0i h\u1eefu t\u00ecnh b\u1ecb nhi\u1ec5m \u00f4. Kh\u00f4ng c\u00f3 nh\u00e2n, kh\u00f4ng c\u00f3 duy\u00ean, c\u00e1c lo\u00e0i h\u1eefu t\u00ecnh \u0111\u01b0\u1ee3c thanh t\u1ecbnh; v\u00f4 nh\u00e2n, v\u00f4 duy\u00ean, c\u00e1c lo\u00e0i h\u1eefu t\u00ecnh \u0111\u01b0\u1ee3c thanh t\u1ecbnh. Kh\u00f4ng c\u00f3 t\u1ef1 t\u00e1c, kh\u00f4ng c\u00f3 tha t\u00e1c, kh\u00f4ng c\u00f3 nh\u00e2n t\u00e1c, kh\u00f4ng c\u00f3 l\u1ef1c, kh\u00f4ng c\u00f3 tinh t\u1ea5n, kh\u00f4ng c\u00f3 nh\u00e2n l\u1ef1c, kh\u00f4ng c\u00f3 s\u1ef1 c\u1ed1 g\u1eafng c\u1ee7a ng\u01b0\u1eddi. T\u1ea5t c\u1ea3 lo\u00e0i h\u1eefu t\u00ecnh, t\u1ea5t c\u1ea3 sanh v\u1eadt, t\u1ea5t c\u1ea3 sinh lo\u1ea1i, t\u1ea5t c\u1ea3 sinh m\u1ea1ng \u0111\u1ec1u kh\u00f4ng t\u1ef1 t\u1ea1i, kh\u00f4ng l\u1ef1c, kh\u00f4ng tinh t\u1ea5n. Ch\u00fang b\u1ecb d\u1eaft d\u1eabn, chi ph\u1ed1i b\u1edfi \u0111\u1ecbnh m\u1ec7nh, b\u1edfi \u0111i\u1ec1u ki\u1ec7n b\u1ed9 lo\u1ea1i c\u1ee7a ch\u00fang, b\u1edfi c\u00e1 t\u00e1nh c\u1ee7a ch\u00fang. Ch\u00fang h\u01b0\u1edfng th\u1ecd kh\u1ed5 l\u1ea1c, y theo s\u00e1u lo\u1ea1i th\u00e1c sanh c\u1ee7a ch\u00fang. C\u00f3 t\u1ea5t c\u1ea3 l\u00e0 m\u1ed9t tri\u1ec7u b\u1ed1n tr\u0103m ng\u00e0n ch\u1ee7ng lo\u1ea1i th\u00e1c sanh, l\u1ea1i c\u00f3 th\u1ec3 s\u00e1u ng\u00e0n v\u00e0 c\u00f3 th\u00eam s\u00e1u tr\u0103m n\u1eefa. C\u00f3 n\u0103m tr\u0103m lo\u1ea1i nghi\u1ec7p v\u00e0 c\u00f3 n\u0103m nghi\u1ec7p (theo n\u0103m c\u0103n), l\u1ea1i c\u00f3 ba nghi\u1ec7p (v\u1ec1 th\u00e2n, kh\u1ea9u, \u00fd) l\u1ea1i c\u00f3 to\u00e0n nghi\u1ec7p (th\u00e2n v\u00e0 kh\u1ea9u) v\u00e0 b\u00e1n nghi\u1ec7p (\u00fd), c\u00f3 s\u00e1u m\u01b0\u01a1i hai \u0111\u1ea1o, sau m\u01b0\u01a1i hai trung ki\u1ebfp, s\u00e1u giai c\u1ea5p, t\u00e1m nh\u00e2n \u0111\u1ecba, b\u1ed1n ng\u00e0n ch\u00edn tr\u0103m sanh nghi\u1ec7p, b\u1ed1n ng\u00e0n ch\u00edn tr\u0103m k\u1ebb du h\u00e0nh, b\u1ed1n ng\u00e0n ch\u00edn tr\u0103m ch\u1ed7 \u1edf c\u1ee7a lo\u00e0i Naga, hai ngh\u00ecn c\u0103n, ba ngh\u00ecn c\u1ea3nh \u0111\u1ecba ng\u1ee5c, ba m\u01b0\u01a1i s\u00e1u tr\u1ea7n gi\u1edbi, b\u1ea3y t\u01b0\u1edfng thai, b\u1ea3y v\u00f4 t\u01b0\u1edfng thai, b\u1ea3y ti\u1ebft thai (sanh t\u1eeb \u0111\u1ed1t), b\u1ea3y lo\u00e0i thi\u00ean, b\u1ea3y lo\u00e0i ng\u01b0\u1eddi, b\u1ea3y lo\u00e0i qu\u1ef7, b\u1ea3y h\u1ed3 n\u01b0\u1edbc, b\u1ea3y pavutas (r\u1eebng hay h\u1ed3 nh\u1ecf) b\u1ea3y tr\u0103m pavutas b\u1ea3y v\u1ef1c th\u1eb3m, b\u1ea3y tr\u0103m papatas (v\u1ef1c th\u1eb3m), b\u1ea3y m\u1ed9ng, b\u1ea3y tr\u0103m m\u1ed9ng, c\u00f3 t\u00e1m tr\u0103m b\u1ed1n m\u01b0\u01a1i v\u1ea1n \u0111\u1ea1i ki\u1ebfp, trong th\u1eddi gian \u1ea5y k\u1ebb ngu v\u00e0 ng\u01b0\u1eddi hi\u1ec1n sau khi l\u01b0u chuy\u1ec3n lu\u00e2n h\u1ed3i s\u1ebd tr\u1eeb t\u1eadn kh\u1ed5 \u0111au. Kh\u00f4ng c\u00f3 l\u1eddi nguy\u1ec7n: v\u1edbi gi\u1edbi h\u1ea1nh n\u00e0y, v\u1edbi k\u1ef7 lu\u1eadt n\u00e0y, v\u1edbi kh\u1ed5 h\u1ea1nh n\u00e0y hay v\u1edbi ph\u1ea1m h\u1ea1nh n\u00e0y, t\u00f4i s\u1ebd l\u00e0m cho ch\u00edn mu\u1ed3i nh\u1eefng nghi\u1ec7p ch\u01b0a \u0111\u01b0\u1ee3c thu\u1ea7n th\u1ee5c, ho\u1eb7c tr\u1eeb di\u1ec7t nh\u1eefng nghi\u1ec7p \u0111\u00e3 thu\u1ea7n th\u1ee5c b\u1edfi nh\u1eefng nh\u1eabn th\u1ecd li\u00ean t\u1ee5c, kh\u00f4ng th\u1ec3 \u0111o l\u01b0\u1eddng kh\u1ed5 v\u00e0 l\u1ea1c v\u1edbi nh\u1eefng v\u1eadt \u0111o l\u01b0\u1eddng, trong khi lu\u00e2n h\u1ed3i kh\u00f4ng c\u00f3 gi\u1ea3m t\u0103ng, kh\u00f4ng c\u00f3 th\u1eb7ng d\u01b0, thi\u1ebfu th\u1ed1n. V\u00ed nh\u01b0 m\u1ed9t cu\u1ed9n ch\u1ec9 \u0111\u01b0\u1ee3c tung ra s\u1ebd \u0111\u01b0\u1ee3c k\u00e9o d\u00e0i \u0111\u1ebfn m\u1ee9c \u0111\u1ed9 n\u00e0o \u0111\u00f3. C\u0169ng nh\u01b0 v\u1eady, k\u1ebb ngu v\u00e0 ng\u01b0\u1eddi hi\u1ec1n sau khi l\u01b0u chuy\u1ec3n lu\u00e2n h\u1ed3i s\u1ebd tr\u1eeb t\u1eadn kh\u1ed5 \u0111au”.<\/p>\n

21. B\u1ea1ch Th\u1ebf T\u00f4n, khi \u0111\u01b0\u1ee3c con h\u1ecfi k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, Makkhali Gos\u00e0la \u0111\u00e3 tr\u1ea3 l\u1eddi v\u1edbi thuy\u1ebft lu\u00e2n h\u1ed3i t\u1ecbnh h\u00f3a. B\u1ea1ch Th\u1ebf T\u00f4n, c\u0169ng nh\u01b0 h\u1ecfi v\u1ec1 tr\u00e1i xo\u00e0i l\u1ea1i tr\u1ea3 l\u1eddi v\u1ec1 tr\u00e1i m\u00edt, ho\u1eb7c h\u1ecfi v\u1ec1 tr\u00e1i m\u00edt l\u1ea1i tr\u1ea3 l\u1eddi v\u1ec1 tr\u00e1i xo\u00e0i. C\u0169ng v\u1eady, b\u1ea1ch Th\u1ebf T\u00f4n, khi \u0111\u01b0\u1ee3c h\u1ecfi v\u1ec1 k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, Makkhali Gos\u00e0la \u0111\u00e3 tr\u1ea3 l\u1eddi v\u1edbi thuy\u1ebft lu\u00e2n h\u1ed3i t\u1ecbnh h\u00f3a. B\u1ea1ch Th\u1ebf T\u00f4n, con li\u1ec1n ngh\u0129: “L\u00e0m sao m\u1ed9t ng\u01b0\u1eddi nh\u01b0 con, l\u1ea1i c\u00f3 th\u1ec3 l\u00e0m m\u1ed9t v\u1ecb Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1edf trong n\u01b0\u1edbc con kh\u00f4ng \u0111\u01b0\u1ee3c vui l\u00f2ng? “V\u00ec v\u1eady, b\u1ea1ch Th\u1ebf T\u00f4n, con kh\u00f4ng t\u00e1n th\u00e1n c\u0169ng kh\u00f4ng c\u1eadt n\u1ea1n l\u1eddi n\u00f3i c\u1ee7a Makkhali Gos\u00e0la; kh\u00f4ng t\u00e1n th\u00e1n, kh\u00f4ng c\u1eadt n\u1ea1n, d\u1ea7u kh\u00f4ng m\u00e3n nguy\u1ec7n c\u0169ng kh\u00f4ng th\u1ed1t ra l\u1eddi b\u1ea5t m\u00e3n, kh\u00f4ng c\u00f4ng nh\u1eadn c\u0169ng kh\u00f4ng b\u00e1c b\u1ecf, con t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady ra v\u1ec1.<\/p>\n

22. B\u1ea1ch Th\u1ebf T\u00f4n, m\u1ed9t th\u1eddi con \u0111\u1ebfn Ajita Kesakamb\u00e0li (A-k\u1ef3-\u0111a-x\u00ed-x\u00e1-kh\u00e2m-b\u00e0-la) khi \u0111\u1ebfn n\u01a1i con n\u00f3i l\u00ean nh\u1eefng l\u1eddi \u0111\u00f3n ch\u00e0o, ch\u00fac t\u1ee5ng th\u00e2n h\u1eefu v\u00e0 x\u00e3 giao v\u1edbi Ajita Kesakamb\u00e0li , v\u00e0 ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Sau khi ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, con n\u00f3i v\u1edbi Ajita Kesakambala: “Ng\u00e0i Ajita Kesakamb\u00e0li , c\u0169ng nh\u01b0 c\u00e1c c\u00f4ng ngh\u1ec7 ch\u1ee9c nghi\u1ec7p nh\u01b0 \u0111i\u1ec1u t\u01b0\u1ee3ng s\u01b0… (nh\u01b0 tr\u00ean)… B\u1ea1ch Ng\u00e0i, Ng\u00e0i c\u00f3 th\u1ec3 ch\u1ec9 cho bi\u1ebft k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n ch\u0103ng?”<\/p>\n

23. B\u1ea1ch Th\u1ebf T\u00f4n, khi \u0111\u01b0\u1ee3c n\u00f3i v\u1eady, Ajita Kesakamb\u00e0li \u0111\u00e3 n\u00f3i v\u1edbi con: “N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, kh\u00f4ng c\u00f3 b\u1ed1 th\u00ed, kh\u00f4ng c\u00f3 l\u1ec5 hy sinh, kh\u00f4ng c\u00f3 t\u1ebf t\u1ef1, kh\u00f4ng c\u00f3 qu\u1ea3 d\u1ecb th\u1ee5c c\u00e1c nghi\u1ec7p thi\u1ec7n \u00e1c, kh\u00f4ng c\u00f3 \u0111\u1eddi n\u00e0y, kh\u00f4ng c\u00f3 \u0111\u1eddi kh\u00e1c, kh\u00f4ng c\u00f3 m\u1eb9, kh\u00f4ng c\u00f3 cha, kh\u00f4ng c\u00f3 lo\u1ea1i h\u00f3a sanh, \u1edf \u0111\u1eddi kh\u00f4ng c\u00f3 nh\u1eefng v\u1ecb Sa-m\u00f4n, nh\u1eefng v\u1ecb B\u00e0-la-m\u00f4n ch\u00e1nh h\u01b0\u1edbng, ch\u00e1nh h\u1ea1nh, \u0111\u00e3 t\u1ef1 m\u00ecnh ch\u1ee9ng tri gi\u00e1c ng\u1ed9 \u0111\u1eddi n\u00e0y \u0111\u1eddi kh\u00e1c v\u00e0 truy\u1ec1n d\u1ea1y l\u1ea1i. Con ng\u01b0\u1eddi n\u00e0y do b\u1ed1n \u0111\u1ea1i h\u1ee3p th\u00e0nh, khi m\u1ec7nh chung, \u0111\u1ecba \u0111\u1ea1i tr\u1edf v\u1ec1 tr\u1ea3 l\u1ea1i cho \u0111\u1ecba gi\u1edbi, th\u1ee7y \u0111\u1ea1i tr\u1edf v\u1ec1 tr\u1ea3 l\u1ea1i cho th\u1ee7y gi\u1edbi, h\u1ecfa \u0111\u1ea1i tr\u1edf v\u1ec1 tr\u1ea3 l\u1ea1i cho h\u1ecfa gi\u1edbi, phong \u0111\u1ea1i tr\u1edf v\u1ec1 tr\u1ea3 l\u1ea1i cho phong gi\u1edbi, c\u00e1c c\u0103n nh\u1eadp v\u00e0o h\u01b0 kh\u00f4ng. B\u1ed1n ng\u01b0\u1eddi g\u00e1nh quan t\u00e0i v\u1edbi ng\u01b0\u1eddi n\u1eb1m trong quan t\u00e0i l\u00e0 n\u0103m, g\u00e1nh ng\u01b0\u1eddi ch\u1ebft mang \u0111i \u0111\u1ebfn ch\u1ed7 h\u1ecfa t\u00e1ng, th\u1ed1t ra nh\u1eefng l\u1eddi t\u00e1n t\u1ee5ng, c\u00e1c x\u01b0\u01a1ng tr\u1eafng nh\u01b0 m\u00e0u b\u1ed3 c\u00e2u v\u00e0 nh\u1eefng v\u1eadt c\u00fang d\u01b0\u1eddng tr\u1edf th\u00e0nh tro b\u1ee5i, ch\u1ec9 c\u00f3 ng\u01b0\u1eddi ngu m\u1edbi t\u00e1n d\u01b0\u01a1ng s\u1ef1 b\u1ed1 th\u00ed, l\u1eddi n\u00f3i c\u1ee7a ch\u00fang tr\u1ed1ng kh\u00f4ng, gi\u1ea3 d\u1ed1i, khi ch\u00fang ch\u1ea5p thuy\u1ebft c\u00f3 s\u1ef1 s\u1ed1ng. K\u1ebb ngu c\u0169ng nh\u01b0 ng\u01b0\u1eddi hi\u1ec1n, sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung s\u1ebd \u0111o\u1ea1n di\u1ec7t, ti\u00eau th\u1ea5t, kh\u00f4ng c\u00f2n t\u1ed3n t\u1ea1i sau khi ch\u1ebft. “<\/p>\n

24. B\u1ea1ch Th\u1ebf T\u00f4n, khi \u0111\u01b0\u1ee3c con h\u1ecfi k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, Ajita Kesakamb\u00e0li \u0111\u00e3 tr\u1ea3 l\u1eddi v\u1edbi thuy\u1ebft \u0111o\u1ea1n di\u1ec7t. B\u1ea1ch Th\u1ebf T\u00f4n, c\u0169ng nh\u01b0 h\u1ecfi v\u1ec1 tr\u00e1i m\u00edt l\u1ea1i tr\u1ea3 l\u1eddi v\u1ec1 tr\u00e1i xo\u00e0i, h\u1ecfi v\u1ec1 tr\u00e1i xo\u00e0i l\u1ea1i tr\u1ea3 l\u1eddi v\u1ec1 tr\u00e1i m\u00edt. C\u0169ng v\u1eady, b\u1ea1ch Th\u1ebf T\u00f4n, khi \u0111\u01b0\u1ee3c h\u1ecfi v\u1ec1 k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, Ajita Kesakamb\u00e0li \u0111\u00e3 tr\u1ea3 l\u1eddi v\u1edbi thuy\u1ebft \u0111o\u1ea1n di\u1ec7t. B\u1ea1ch Th\u1ebf T\u00f4n, con li\u1ec1n ngh\u0129: “L\u00e0m sao m\u1ed9t ng\u01b0\u1eddi nh\u01b0 con l\u1ea1i c\u00f3 th\u1ec3 l\u00e0m m\u1ed9t v\u1ecb Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1edf trong n\u01b0\u1edbc con kh\u00f4ng \u0111\u01b0\u1ee3c vui l\u00f2ng”. V\u00ec v\u1eady b\u1ea1ch Th\u1ebf T\u00f4n, con kh\u00f4ng t\u00e1n th\u00e1n, c\u0169ng kh\u00f4ng c\u1eadt n\u1ea1n l\u1eddi n\u00f3i c\u1ee7a Ajita Kesakamb\u00e0li . Kh\u00f4ng t\u00e1n th\u00e1n, kh\u00f4ng c\u1eadt n\u1ea1n, d\u1ea7u kh\u00f4ng m\u00e3n nguy\u1ec7n c\u0169ng kh\u00f4ng th\u1ed1t ra l\u1eddi b\u1ea5t m\u00e3n, kh\u00f4ng c\u00f4ng nh\u1eadn c\u0169ng kh\u00f4ng b\u00e1c b\u1ecf, con t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady ra v\u1ec1.<\/p>\n

25. B\u1ea1ch Th\u1ebf T\u00f4n, m\u1ed9t th\u1eddi con \u0111\u1ebfn Pakudha Kaccayana (B\u00e0-ph\u00f9-\u0111\u1ea3-ca-chi\u00ean-di\u00ean). Khi \u0111\u1ebfn n\u01a1i con n\u00f3i l\u00ean nh\u1eefng l\u1eddi \u0111\u00f3n ch\u00e0o, ch\u00fac t\u1ee5ng th\u00e2n h\u1eefu v\u00e0 x\u00e3 giao v\u1edbi Pakudha Kacc\u00e0yana v\u00e0 ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Sau khi ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, con n\u00f3i v\u1edbi Pakudha Kaccayana: “Ng\u00e0i Pakudha Kaccayana, c\u0169ng nh\u01b0 c\u00e1c c\u00f4ng ngh\u1ec7 ch\u1ee9c nghi\u1ec7p, nh\u01b0 \u0111i\u1ec1u t\u01b0\u1ee3ng s\u01b0… (nh\u01b0 tr\u00ean)… B\u1ea1ch Ng\u00e0i, Ng\u00e0i c\u00f3 th\u1ec3 cho bi\u1ebft k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n ch\u0103ng?”<\/p>\n

26. B\u1ea1ch Th\u1ebf T\u00f4n, khi \u0111\u01b0\u1ee3c n\u00f3i v\u1eady, Pakudha Kacc\u00e0yana n\u00f3i v\u1edbi con: “N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, c\u00f3 b\u1ea3y th\u00e2n kh\u00f4ng b\u1ecb l\u00e0m ra, kh\u00f4ng l\u00e0m ra, kh\u00f4ng b\u1ecb s\u00e1ng t\u1ea1o, kh\u00f4ng s\u00e1ng t\u1ea1o, kh\u00f4ng sanh s\u1ea3n, th\u01b0\u1eddng t\u1ea1i nh\u01b0 \u0111\u1ec9nh n\u00fai, \u0111\u1ee9ng th\u1eb3ng nh\u01b0 tr\u1ee5 \u0111\u00e1. Ch\u00fang b\u1ea5t \u0111\u1ed9ng kh\u00f4ng chuy\u1ec3n bi\u1ebfn, kh\u00f4ng x\u00e2m l\u0103ng nhau. Ch\u00fang kh\u00f4ng \u1ea3nh h\u01b0\u1edfng \u0111\u1ebfn l\u1ea1c hay kh\u1ed5 v\u1edbi nhau ho\u1eb7c c\u1ea3 kh\u1ed5 v\u00e0 l\u1ea1c. B\u1ea3y th\u00e2n \u1ea5y l\u00e0 g\u00ec? \u00d0\u1ecba th\u00e2n, th\u1ee7y th\u00e2n, h\u1ecfa th\u00e2n, phong th\u00e2n, kh\u1ed5, l\u1ea1c v\u00e0 th\u1ee9 b\u1ea3y l\u00e0 m\u1ea1ng. B\u1ea3y th\u00e2n n\u00e0y kh\u00f4mg b\u1ecb l\u00e0m ra, kh\u00f4ng l\u00e0m ra, kh\u00f4ng b\u1ecb s\u00e1ng t\u1ea1o, kh\u00f4ng s\u00e1ng t\u1ea1o, kh\u00f4ng sanh s\u1ea3n, th\u01b0\u1eddng t\u1ea1i nh\u01b0 \u0111\u1ec9nh n\u00fai, \u0111\u1ee9ng th\u1eb3ng nh\u01b0 tr\u1ee5 \u0111\u00e1. Ch\u00fang b\u1ea5t \u0111\u1ed9ng kh\u00f4ng chuy\u1ec3n bi\u1ebfn, kh\u00f4ng x\u00e2m l\u0103ng, ch\u00fang kh\u00f4ng \u1ea3nh h\u01b0\u1edfng \u0111\u1ebfn l\u1ea1c hay kh\u1ed5 v\u1edbi nhau, ho\u1eb7c c\u1ea3 kh\u1ed5 v\u00e0 l\u1ea1c. \u1ede \u0111\u00e2y kh\u00f4ng c\u00f3 ng\u01b0\u1eddi gi\u1ebft h\u1ea1i, ho\u1eb7c c\u00f3 ng\u01b0\u1eddi b\u1ecb gi\u1ebft h\u1ea1i, ng\u01b0\u1eddi nghe ho\u1eb7c ng\u01b0\u1eddi n\u00f3i, ng\u01b0\u1eddi bi\u1ebft ho\u1eb7c ng\u01b0\u1eddi khi\u1ebfn cho bi\u1ebft. Khi m\u1ed9t ai d\u00f9ng l\u01b0\u1ee1i ki\u1ebfm s\u1eafc b\u00e9n ch\u00e9m \u0111\u1ea7u, th\u1eddi kh\u00f4ng c\u00f3 ai t\u01b0\u1edbc \u0111o\u1ea1t sanh m\u1ea1ng c\u1ee7a ai c\u1ea3, l\u01b0\u1ee1i ki\u1ebfm ch\u1ec9 r\u01a1i v\u00e0o gi\u1eefa b\u1ea3y th\u00e2n m\u00e0 th\u00f4i”.<\/p>\n

27. B\u1ea1ch Th\u1ebf T\u00f4n, khi \u0111\u01b0\u1ee3c con h\u1ecfi v\u1ec1 k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, Pakudha Kacc\u00e0yana \u0111\u00e3 tr\u1ea3 l\u1eddi m\u1ed9t vi\u1ec7c kh\u00e1c v\u1edbi m\u1ed9t quan \u0111i\u1ec3m kh\u00e1c. B\u1ea1ch Th\u1ebf T\u00f4n, c\u0169ng nh\u01b0 h\u1ecfi v\u1ec1 tr\u00e1i xo\u00e0i l\u1ea1i tr\u1ea3 l\u1eddi v\u1ec1 tr\u00e1i m\u00edt, ho\u1eb7c h\u1ecfi v\u1ec1 tr\u00e1i m\u00edt l\u1ea1i tr\u1ea3 l\u1eddi v\u1ec1 tr\u00e1i xo\u00e0i. C\u0169ng v\u1eady, B\u1ea1ch Th\u1ebf T\u00f4n, khi \u0111\u01b0\u1ee3c h\u1ecfi v\u1ec1 k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, Pakudha Kaccayana \u0111\u00e3 tr\u1ea3 l\u1eddi m\u1ed9t vi\u1ec7c kh\u00e1c v\u1edbi m\u1ed9t quan \u0111i\u1ec3m kh\u00e1c. B\u1ea1ch Th\u1ebf T\u00f4n, con li\u1ec1n ngh\u0129: “L\u00e0m sao m\u1ed9t ng\u01b0\u1eddi nh\u01b0 con l\u1ea1i c\u00f3 th\u1ec3 l\u00e0m m\u1ed9t v\u1ecb Sa-m\u00f4n, hay B\u00e0-la-m\u00f4n \u1edf trong n\u01b0\u1edbc con kh\u00f4ng \u0111\u01b0\u1ee3c vui l\u00f2ng”. V\u00ec v\u1eady, b\u1ea1ch Th\u1ebf T\u00f4n, con kh\u00f4ng t\u00e1n th\u00e1n, kh\u00f4ng c\u1eadt n\u1ea1n, b\u1ecf l\u1eddi n\u00f3i c\u1ee7a Pakudha Kaccayana. Kh\u00f4ng t\u00e1n th\u00e1n, kh\u00f4ng c\u1eadt n\u1ea1n, d\u1ea7u kh\u00f4ng m\u00e3n nguy\u1ec7n, c\u0169ng kh\u00f4ng th\u1ed1t ra l\u1eddi b\u1ea5t m\u00e3n, kh\u00f4ng c\u00f4ng nh\u1eadn c\u0169ng kh\u00f4ng b\u00e1c b\u1ecf, con t\u1eeb ch\u1ed7 ng\u1ed3i v\u00e0 \u0111\u1ee9ng d\u1eady ra v\u1ec1.<\/p>\n

28. B\u1ea1ch Th\u1ebf T\u00f4n, m\u1ed9t th\u1eddi con \u0111\u1ebfn Nigantha N\u00e0taputta (Ni-ki\u1ec1n-t\u1eed). Khi \u0111\u1ebfn n\u01a1i, con n\u00f3i l\u00ean nh\u1eefng l\u1eddi \u0111\u00f3n ch\u00e0o, ch\u00fac t\u1ee5ng th\u00e2n h\u1eefu v\u00e0 x\u00e3 giao v\u1edbi Nigantha N\u00e0taputta v\u00e0 ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Sau khi ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, con n\u00f3i v\u1edbi Nigantha N\u00e0taputta: “Ng\u00e0i Aggivessana, c\u00e1c c\u00f4ng ngh\u1ec7 ch\u1ee9c nghi\u1ec7p nh\u01b0 \u0111i\u1ec1u t\u01b0\u1ee3ng s\u01b0, … (nh\u01b0 tr\u00ean) … B\u1ea1ch Ng\u00e0i, Ng\u00e0i c\u00f3 th\u1ec3 cho bi\u1ebft k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n ?”<\/p>\n

29. B\u1ea1ch Th\u1ebf T\u00f4n, khi \u0111\u01b0\u1ee3c h\u1ecfi v\u1eady, Nigantha N\u00e0taputta n\u00f3i v\u1edbi con: “N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, m\u1ed9t ng\u01b0\u1eddi Nigantha (Ni ki\u1ec1n t\u1eed) s\u1ed1ng ch\u1ebf ng\u1ef1 b\u1edfi b\u1ed1n lo\u1ea1i c\u1ea5m gi\u1edbi. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, th\u1ebf n\u00e0o l\u00e0 m\u1ed9t ng\u01b0\u1eddi Nigantha s\u1ed1ng ch\u1ebf ng\u1ef1 b\u1edfi b\u1ed1n lo\u1ea1i c\u1ea5m gi\u1edbi? N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, m\u1ed9t Nigantha s\u1ed1ng g\u00ecn gi\u1eef \u0111\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 lo\u1ea1i n\u01b0\u1edbc, g\u00ecn gi\u1eef \u0111\u1ed1i v\u1edbi m\u1ecdi \u00e1c ph\u00e1p, s\u1ed1ng t\u1ea9y s\u1ea1ch t\u1ea5t c\u1ea3 \u00e1c ph\u00e1p v\u00e0 s\u1ed1ng v\u1edbi \u00fd ch\u00ed g\u00ecn gi\u1eef \u0111\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 \u00e1c ph\u00e1p. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, nh\u01b0 v\u1eady m\u1ed9t Nigantha s\u1ed1ng ch\u1ebf ng\u1ef1 b\u1edfi b\u1ed1n lo\u1ea1i c\u1ea5m gi\u1edbi. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u00ec m\u1ed9t Nigantha s\u1ed1ng ch\u1ebf ng\u1ef1 b\u1edfi b\u1ed1n lo\u1ea1i c\u1ea5m gi\u1edbi, n\u00ean v\u1ecb \u1ea5y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Gotatto (m\u1ed9t v\u1ecb \u0111\u00e3 \u0111i \u0111\u1ebfn \u0111\u00edch), Yatatto (m\u1ed9t v\u1ecb \u0111\u00e3 \u0111i\u1ec1u ph\u1ee5c t\u1ef1 t\u00e2m) v\u00e0 Thitatto (m\u1ed9t v\u1ecb \u0111\u00e3 an tr\u00fa \u0111\u01b0\u1ee3c t\u1ef1 t\u00e2m)”.<\/p>\n

30. B\u1ea1ch Th\u1ebf T\u00f4n, khi \u0111\u01b0\u1ee3c con h\u1ecfi \u0111\u1ebfn k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, Nigantha N\u00e0taputta \u0111\u00e3 tr\u1ea3 l\u1eddi v\u1edbi s\u1ef1 ch\u1ebf ng\u1ef1 b\u1edfi b\u1ed1n lo\u1ea1i c\u1ea5m gi\u1edbi. B\u1ea1ch Th\u1ebf T\u00f4n, c\u0169ng nh\u01b0 h\u1ecfi v\u1ec1 tr\u00e1i xo\u00e0i l\u1ea1i tr\u1ea3 l\u1eddi v\u1ec1 tr\u00e1i m\u00edt, ho\u1eb7c h\u1ecfi v\u1ec1 tr\u00e1i m\u00edt l\u1ea1i tr\u1ea3 l\u1eddi v\u1ec1 tr\u00e1i xo\u00e0i. C\u0169ng v\u1eady, b\u1ea1ch Th\u1ebf T\u00f4n, khi \u0111\u01b0\u1ee3c h\u1ecfi v\u1ec1 k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, Nigantha N\u00e0taputta \u0111\u00e3 tr\u1ea3 l\u1eddi v\u1edbi s\u1ef1 ch\u1ebf ng\u1ef1 b\u1edfi b\u1ed1n c\u1ea5m gi\u1edbi. B\u1ea1ch Th\u1ebf T\u00f4n, con li\u1ec1n ngh\u0129: “L\u00e0m sao m\u1ed9t ng\u01b0\u1eddi nh\u01b0 con l\u1ea1i c\u00f3 th\u1ec3 l\u00e0m m\u1ed9t v\u1ecb Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1edf trong n\u01b0\u1edbc con kh\u00f4ng \u0111\u01b0\u1ee3c vui l\u00f2ng”. V\u00ec v\u1eady, b\u1ea1ch Th\u1ebf T\u00f4n, con kh\u00f4ng t\u00e1n th\u00e1n, c\u0169ng kh\u00f4ng c\u1eadt n\u1ea1n l\u1eddi n\u00f3i c\u1ee7a Nigantha N\u00e0taputta. Kh\u00f4ng t\u00e1n th\u00e1n kh\u00f4ng c\u1eadt n\u1ea1n, d\u00f9 kh\u00f4ng m\u00e3n nguy\u1ec7n, c\u0169ng kh\u00f4ng th\u1ed1t ra l\u1eddi b\u1ea5t m\u00e3n, kh\u00f4ng c\u00f4ng nh\u1eadn c\u0169ng kh\u00f4ng b\u00e1c b\u1ecf, con t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady ra v\u1ec1.<\/p>\n

31. B\u1ea1ch Th\u1ebf T\u00f4n, m\u1ed9t h\u00f4m con \u0111\u1ebfn Sanjaya Belatthiputta (T\u00e1n-nh\u00e3-di-T\u1ef3-la-l\u00ea-ph\u1ea5t). Khi \u0111\u1ebfn n\u01a1i, con n\u00f3i l\u00ean nh\u1eefng l\u1eddi \u0111\u00f3n ch\u00e0o ch\u00fac t\u1ee5ng th\u00e2n h\u1eefu v\u00e0 x\u00e3 giao v\u1edbi Sanjaya Belatthiputta v\u00e0 ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Sau khi ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, con n\u00f3i v\u1edbi Sanjaya Belatthiputta: “Ng\u00e0i Sanjaya, c\u00e1c c\u00f4ng ngh\u1ec7 ch\u1ee9c nghi\u1ec7p nh\u01b0 \u0111i\u1ec1u t\u01b0\u1ee3ng s\u01b0… (nh\u01b0 tr\u00ean)… B\u1ea1ch Ng\u00e0i, Ng\u00e0i c\u00f3 th\u1ec3 cho bi\u1ebft k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n ch\u0103ng?”<\/p>\n

32. B\u1ea1ch Th\u1ebf T\u00f4n, khi \u0111\u01b0\u1ee3c n\u00f3i v\u1eady, Sanjaya Belatthiputta \u0111\u00e3 tr\u1ea3 l\u1eddi v\u1edbi con: “N\u1ebfu anh h\u1ecfi: “C\u00f3 m\u1ed9t th\u1ebf gi\u1edbi kh\u00e1c hay kh\u00f4ng?” N\u1ebfu t\u00f4i ngh\u0129: “C\u00f3 m\u1ed9t th\u1ebf gi\u1edbi kh\u00e1c”, t\u00f4i c\u00f3 th\u1ec3 tr\u1ea3 l\u1eddi v\u1edbi anh: “C\u00f3 m\u1ed9t th\u1ebf gi\u1edbi kh\u00e1c”. Nh\u01b0ng t\u00f4i kh\u00f4ng n\u00f3i l\u00e0 nh\u01b0 v\u1eady. T\u00f4i kh\u00f4ng n\u00f3i l\u00e0 nh\u01b0 kia. T\u00f4i kh\u00f4ng n\u00f3i l\u00e0 kh\u00e1c nh\u01b0 th\u1ebf. T\u00f4i kh\u00f4ng n\u00f3i l\u00e0 kh\u00f4ng ph\u1ea3i nh\u01b0 th\u1ebf. T\u00f4i kh\u00f4ng n\u00f3i l\u00e0 kh\u00f4ng kh\u00f4ng ph\u1ea3i nh\u01b0 th\u1ebf. N\u1ebfu anh h\u1ecfi t\u00f4i: “Kh\u00f4ng c\u00f3 m\u1ed9t th\u1ebf gi\u1edbi kh\u00e1c ph\u1ea3i kh\u00f4ng?” N\u1ebfu t\u00f4i ngh\u0129: “Kh\u00f4ng c\u00f3 m\u1ed9t th\u1ebf gi\u1edbi kh\u00e1c”, t\u00f4i c\u00f3 th\u1ec3 tr\u1ea3 l\u1eddi v\u1edbi anh: “Kh\u00f4ng c\u00f3 m\u1ed9t th\u1ebf gi\u1edbi kh\u00e1c”. Nh\u01b0ng t\u00f4i kh\u00f4ng n\u00f3i l\u00e0 nh\u01b0 v\u1eady. T\u00f4i kh\u00f4ng n\u00f3i l\u00e0 nh\u01b0 kia. T\u00f4i kh\u00f4ng n\u00f3i l\u00e0 kh\u00e1c nh\u01b0 th\u1ebf. T\u00f4i kh\u00f4ng n\u00f3i l\u00e0 kh\u00f4ng ph\u1ea3i nh\u01b0 th\u1ebf. T\u00f4i kh\u00f4ng n\u00f3i l\u00e0 kh\u00f4ng kh\u00f4ng ph\u1ea3i nh\u01b0 th\u1ebf. N\u1ebfu anh h\u1ecfi t\u00f4i: “Kh\u00f4ng c\u00f3 m\u1ed9t th\u1ebf gi\u1edbi kh\u00e1c ph\u1ea3i kh\u00f4ng?” (… nh\u01b0 tr\u00ean… ) “C\u0169ng c\u00f3 v\u00e0 c\u0169ng kh\u00f4ng c\u00f3 m\u1ed9t th\u1ebf gi\u1edbi kh\u00e1c?”, “C\u0169ng kh\u00f4ng c\u00f3 v\u00e0 c\u0169ng kh\u00f4ng kh\u00f4ng c\u00f3 m\u1ed9t th\u1ebf gi\u1edbi kh\u00e1c?”, “C\u00f3 lo\u1ea1i h\u1eefu t\u00ecnh h\u00f3a sanh?”, “Kh\u00f4ng c\u00f3 lo\u1ea1i h\u1eefu t\u00ecnh h\u00f3a sanh?”, “C\u0169ng c\u00f3 v\u00e0 c\u0169ng kh\u00f4ng c\u00f3 lo\u1ea1i h\u1eefu t\u00ecnh h\u00f3a sanh?” “C\u0169ng kh\u00f4ng c\u00f3 v\u00e0 c\u0169ng kh\u00f4ng kh\u00f4ng c\u00f3 lo\u1ea1i h\u1eefu t\u00ecnh h\u00f3a sanh?”, “C\u00f3 k\u1ebft qu\u1ea3 d\u1ecb th\u1ee5c c\u1ee7a c\u00e1c nghi\u1ec7p thi\u1ec7n v\u00e0 \u00e1c?”, “Kh\u00f4ng c\u00f3 k\u1ebft qu\u1ea3 d\u1ecb th\u1ee5c c\u1ee7a nh\u1eefng nghi\u1ec7p thi\u1ec7n v\u00e0 \u00e1c?”, “C\u0169ng c\u00f3 v\u00e0 c\u0169ng kh\u00f4ng c\u00f3 k\u1ebft qu\u1ea3 d\u1ecb th\u1ee5c c\u1ee7a nh\u1eefng nghi\u1ec7p thi\u1ec7n v\u00e0 \u00e1c?”, “C\u0169ng kh\u00f4ng c\u00f3 v\u00e0 c\u0169ng kh\u00f4ng kh\u00f4ng c\u00f3 k\u1ebft qu\u1ea3 d\u1ecb th\u1ee5c c\u1ee7a nh\u1eefng nghi\u1ec7p thi\u1ec7n v\u00e0 \u00e1c?”, “Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft?”, “Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft?”, “Nh\u01b0 Lai c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft?”, “Nh\u01b0 Lai kh\u00f4ng c\u00f3 v\u00e0 c\u0169ng kh\u00f4ng kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft?”. Anh h\u1ecfi t\u00f4i nh\u01b0 v\u1eady. N\u1ebfu t\u00f4i ngh\u0129 : “Nh\u01b0 Lai kh\u00f4ng c\u00f3 v\u00e0 c\u0169ng kh\u00f4ng kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft”. T\u00f4i c\u00f3 th\u1ec3 tr\u1ea3 l\u1eddi : “Nh\u01b0 Lai kh\u00f4ng c\u00f3 v\u00e0 c\u0169ng kh\u00f4ng kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft”. Nh\u01b0ng t\u00f4i kh\u00f4ng n\u00f3i l\u00e0 nh\u01b0 v\u1eady. T\u00f4i kh\u00f4ng n\u00f3i l\u00e0 nh\u01b0 kia. T\u00f4i kh\u00f4ng n\u00f3i l\u00e0 kh\u00e1c nh\u01b0 th\u1ebf. T\u00f4i kh\u00f4ng n\u00f3i l\u00e0 kh\u00f4ng ph\u1ea3i nh\u01b0 th\u1ebf. T\u00f4i kh\u00f4ng n\u00f3i l\u00e0 kh\u00f4ng kh\u00f4ng ph\u1ea3i nh\u01b0 th\u1ebf.”<\/p>\n

33. B\u1ea1ch Th\u1ebf T\u00f4n, khi \u0111\u01b0\u1ee3c con h\u1ecfi k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, Sanjaya Belatthiputta \u0111\u00e3 tr\u1ea3 l\u1eddi v\u1edbi Ng\u1ee5y bi\u1ec7n lu\u1eadn. B\u1ea1ch Th\u1ebf T\u00f4n, c\u0169ng nh\u01b0 h\u1ecfi v\u1ec1 tr\u00e1i xo\u00e0i l\u1ea1i tr\u1ea3 l\u1eddi v\u1ec1 tr\u00e1i m\u00edt , ho\u1eb7c h\u1ecfi tr\u00e1i m\u00edt l\u1ea1i tr\u1ea3 l\u1eddi tr\u00e1i xo\u00e0i . C\u0169ng v\u1eady, b\u1ea1ch Th\u1ebf T\u00f4n, khi \u0111\u01b0\u1ee3c h\u1ecfi v\u1ec1 k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, Sanjaya Belatthiputta \u0111\u00e3 tr\u1ea3 l\u1eddi v\u1edbi Ng\u1ee5y bi\u1ec7n lu\u1eadn. B\u1ea1ch Th\u1ebf T\u00f4n, con li\u1ec1n ngh\u0129: “L\u00e0m sao m\u1ed9t ng\u01b0\u1eddi nh\u01b0 con, l\u1ea1i c\u00f3 th\u1ec3 l\u00e0m m\u1ed9t v\u1ecb Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1edf trong n\u01b0\u1edbc con kh\u00f4ng \u0111\u01b0\u1ee3c vui l\u00f2ng”. V\u00ec v\u1eady, B\u1ea1ch Th\u1ebf T\u00f4n, con kh\u00f4ng t\u00e1n th\u00e1n c\u0169ng kh\u00f4ng c\u1eadt n\u1ea1n l\u1eddi n\u00f3i c\u1ee7a Sanjaya Belatthiputta. Kh\u00f4ng t\u00e1n th\u00e1n, kh\u00f4ng c\u1eadt n\u1ea1n, d\u1ea7u kh\u00f4ng m\u00e3n nguy\u1ec7n, c\u0169ng kh\u00f4ng th\u1ed1t ra l\u1eddi b\u1ea5t m\u00e3n. Kh\u00f4ng c\u00f4ng nh\u1eadn c\u0169ng kh\u00f4ng b\u00e1c b\u1ecf, con t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady ra v\u1ec1.<\/p>\n

34. V\u1eady n\u00ean b\u1ea1ch Th\u1ebf T\u00f4n, con c\u0169ng h\u1ecfi Th\u1ebf T\u00f4n. b\u1ea1ch Th\u1ebf T\u00f4n, c\u0169ng nh\u01b0 c\u00e1c c\u00f4ng ngh\u1ec7 ch\u1ee9c nghi\u1ec7p. Nh\u01b0 \u0111i\u1ec1u t\u01b0\u1ee3ng s\u01b0, \u0111i\u1ec1u m\u00e3 s\u01b0, xa thu\u1eadt s\u01b0, cung thu\u1eadt s\u01b0, qu\u00e2n k\u1ef3 binh, nguy\u00ean so\u00e1i, chi\u1ebfn s\u0129, th\u01b0\u1ee3ng s\u0129 quan, th\u00e1m t\u1eed, d\u0169ng s\u0129 can \u0111\u1ea3m nh\u01b0 voi ch\u00faa, anh h\u00f9ng, trang gi\u00e1p binh, n\u00f4 l\u1ec7 xu\u1ea5t th\u00e2n, h\u1ecfa \u0111\u1ea7u qu\u00e2n, th\u1ee3 h\u1edbt t\u00f3c, ng\u01b0\u1eddi h\u1ea7u t\u1eafm, th\u1ee3 l\u00e0m b\u00e1nh, nh\u00e0 v\u00f2ng hoa, th\u1ee3 gi\u1eb7t, th\u1ee3 d\u1ec7t, nh\u00e0 l\u00e0m th\u00fang r\u1ed5, th\u1ee3 \u0111\u1ed3 g\u1ed1m, nh\u00e0 to\u00e1n s\u1ed1, nh\u00e0 \u1ea5n b\u1ea3n, c\u00e1c c\u00f4ng ngh\u1ec7 ch\u1ee9c nghi\u1ec7p kh\u00e1c. Ch\u00fang h\u01b0\u1edfng \u0111\u01b0\u1ee3c k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u00f4ng ngh\u1ec7 ch\u1ee9c nghi\u1ec7p c\u1ee7a ch\u00fang. Ch\u00fang gi\u00fap cho t\u1ef1 th\u00e2n \u0111\u01b0\u1ee3c s\u1ed1ng an l\u1ea1c, h\u1ea1nh ph\u00fac. Ch\u00fang gi\u00fap cho cha m\u1eb9 \u0111\u01b0\u1ee3c s\u1ed1ng an l\u1ea1c, h\u1ea1nh ph\u00fac. Ch\u00fang gi\u00fap cho cha m\u1eb9 \u0111\u01b0\u1ee3c s\u1ed1ng an l\u1ea1c h\u1ea1nh ph\u00fac. Ch\u00fang gi\u00fap cho b\u1ea1n b\u00e8 \u0111\u01b0\u1ee3c s\u1ed1ng an l\u1ea1c h\u1ea1nh ph\u00fac. Ch\u00fang d\u00e2ng c\u00e1c v\u1eadt c\u00fang d\u01b0\u1eddng cho Sa-m\u00f4n, B\u00e0-la-m\u00f4n, s\u1ef1 c\u00fang d\u01b0\u1eddng n\u00e0y c\u00f3 \u1ea3nh h\u01b0\u1edfng \u0111\u1ebfn \u0111\u1eddi sau, li\u00ean h\u1ec7 \u0111\u1ebfn thi\u00ean gi\u1edbi, th\u1ecd h\u01b0\u1edfng ph\u01b0\u1edbc b\u00e1o an l\u1ea1c, th\u00e1c sanh l\u00ean c\u00f5i tr\u1eddi. B\u1ea1ch Th\u1ebf T\u00f4n, Th\u1ebf T\u00f4n c\u00f3 th\u1ec3 cho bi\u1ebft k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n ch\u0103ng?<\/p>\n

– \u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, ta s\u1ebd h\u1ecfi \u00d0\u1ea1i v\u01b0\u01a1ng v\u1ec1 v\u1ea5n \u0111\u1ec1 n\u00e0y. \u00d0\u1ea1i v\u01b0\u01a1ng h\u00e3y tr\u1ea3 l\u1eddi t\u00f9y theo \u00fd mu\u1ed1n c\u1ee7a \u00d0\u1ea1i v\u01b0\u01a1ng.<\/p>\n

35. \u00d0\u1ea1i v\u01b0\u01a1ng ngh\u0129 sao? N\u1ebfu \u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 m\u1ed9t ng\u01b0\u1eddi n\u00f4 b\u1ed9c, d\u1eady s\u1edbm, th\u1ee9c khuya, thi h\u00e0nh m\u1ecdi m\u1ec7nh l\u1ec7nh c\u1ee7a ch\u1ee7, l\u00e0m \u0111\u1eb9p l\u00f2ng m\u1ecdi ng\u01b0\u1eddi, l\u1eddi n\u00f3i k\u00ednh \u00e1i, ch\u00fa \u00fd t\u1eebng n\u00e9t m\u1eb7t (c\u1ee7a \u00d0\u1ea1i v\u01b0\u01a1ng). Ng\u01b0\u1eddi \u1ea5y ngh\u0129: “Th\u1eadt hy h\u1eefu thay! Th\u1eadt k\u1ef3 di\u1ec7u thay qu\u1ea3 v\u1ecb th\u00e1c sanh c\u1ee7a c\u00e1c c\u00f4ng \u0111\u1ee9c, qu\u1ea3 d\u1ecb th\u1ee5c c\u1ee7a c\u00e1c c\u00f4ng \u0111\u1ee9c. \u00d0\u1ee9c vua Aj\u00e0tasattu, con c\u1ee7a b\u00e0 Videhi c\u1ee7a n\u01b0\u1edbc Magadha, l\u00e0 ng\u01b0\u1eddi, t\u00f4i \u0111\u00e2y l\u00e0 ng\u01b0\u1eddi. V\u1ecb vua Aj\u00e0tasattu con b\u00e0 Videhi, c\u1ee7a n\u01b0\u1edbc Magadha, s\u1ed1ng t\u1eadn h\u01b0\u1edfng \u0111\u1ea7y \u0111\u1ee7 n\u0103m m\u00f3n d\u1ee5c l\u1ea1c, t\u00f4i ngh\u0129 kh\u00f4ng kh\u00e1c g\u00ec v\u1ecb thi\u00ean th\u1ea7n, c\u00f2n t\u00f4i l\u00e0 ng\u01b0\u1eddi n\u00f4 b\u1ed9c, l\u00e0m m\u1ecdi c\u00f4ng vi\u1ec7c, d\u1eady s\u1edbm, th\u1ee9c khuya, thi h\u00e0nh m\u1ecdi m\u1ec7nh l\u1ec7nh c\u1ee7a ch\u1ee7, l\u00e0m \u0111\u1eb9p l\u00f2ng m\u1ecdi ng\u01b0\u1eddi, l\u1eddi n\u00f3i k\u00ednh \u00e1i, ch\u00fa \u00fd t\u1eebng n\u00e9t m\u1eb7t (c\u1ee7a vua). V\u1eady ta h\u00e3y l\u00e0m c\u00e1c c\u00f4ng \u0111\u1ee9c nh\u01b0 vua kia, ta h\u00e3y c\u1ea1o b\u1ecf r\u00e2u t\u00f3c, kho\u00e1c \u00e1o c\u00e0 sa, t\u1eeb b\u1ecf gia \u0111\u00ecnh xu\u1ea5t gia tu \u0111\u1ea1o”. V\u00e0 ng\u01b0\u1eddi n\u00f4 l\u1ec7 \u1ea5y, m\u1ed9t th\u1eddi kh\u00e1c, c\u1ea1o b\u1ecf r\u00e2u t\u00f3c, kho\u00e1c \u00e1o c\u00e0 sa, t\u1eeb b\u1ecf gia \u0111\u00ecnh, s\u1ed1ng kh\u00f4ng gia \u0111\u00ecnh, xu\u1ea5t gia tu \u0111\u1ea1o. Sau khi xu\u1ea5t gia nh\u01b0 v\u1eady, ng\u01b0\u1eddi \u1ea5y s\u1ed1ng ch\u1ebf ng\u1ef1 th\u00e2n, s\u1ed1ng ch\u1ebf ng\u1ef1 l\u1eddi n\u00f3i, s\u1ed1ng ch\u1ebf ng\u1ef1 \u00fd ngh\u0129, b\u1eb1ng l\u00f2ng v\u1edbi nhu c\u1ea7u t\u1ed1i thi\u1ec3u v\u1ec1 \u0103n u\u1ed1ng, y \u00e1o, hoan h\u1ec9 s\u1ed1ng an t\u1ecbnh. N\u1ebfu nh\u1eefng ng\u01b0\u1eddi c\u1ee7a \u00d0\u1ea1i v\u01b0\u01a1ng \u0111\u1ebfn t\u00e2u v\u1edbi \u00d0\u1ea1i v\u01b0\u01a1ng. “\u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 bi\u1ebft ch\u0103ng? C\u00f3 ng\u01b0\u1eddi n\u00f4 b\u1ed9c c\u1ee7a \u00d0\u1ea1i v\u01b0\u01a1ng, l\u00e0m m\u1ecdi c\u00f4ng vi\u1ec7c, d\u1eady s\u1edbm, th\u1ee9c khuya, thi h\u00e0nh m\u1ecdi m\u1ec7nh l\u1ec7nh c\u1ee7a ch\u1ee7, l\u00e0m \u0111\u1eb9p l\u00f2ng m\u1ecdi ng\u01b0\u1eddi, l\u1eddi n\u00f3i k\u00ednh \u00e1i, ch\u00fa \u00fd t\u1eebng n\u00e9t m\u1eb7t (c\u1ee7a \u00d0\u1ea1i v\u01b0\u01a1ng). T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, ng\u01b0\u1eddi \u1ea5y \u0111\u00e3 c\u1ea1o b\u1ecf r\u00e2u t\u00f3c, kho\u00e1c \u00e1o c\u00e0 sa, t\u1eeb b\u1ecf gia \u0111\u00ecnh, s\u1ed1ng kh\u00f4ng gia \u0111\u00ecnh, xu\u1ea5t gia tu \u0111\u1ea1o. Sau khi xu\u1ea5t gia nh\u01b0 v\u1eady, ng\u01b0\u1eddi \u1ea5y s\u1ed1ng ch\u1ebf ng\u1ef1 th\u00e2n, ch\u1ebf ng\u1ef1 l\u1eddi n\u00f3i, ch\u1ebf ng\u1ef1 \u00fd ngh\u0129, b\u1eb1ng l\u00f2ng v\u1edbi nhu c\u1ea7u t\u1ed1i thi\u1ec3u v\u1ec1 \u0103n u\u1ed1ng, y \u00e1o, hoan h\u1ef7 s\u1ed1ng trong an t\u1ecbnh”. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, \u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 n\u00f3i nh\u01b0 sau ch\u0103ng?: “Ng\u01b0\u1eddi \u1ea5y h\u00e3y l\u1ea1i v\u1edbi ta, h\u00e3y l\u00e0m l\u1ea1i ng\u01b0\u1eddi n\u00f4 b\u1ed9c, l\u00e0m m\u1ecdi c\u00f4ng vi\u1ec7c, d\u1eady s\u1edbm, th\u1ee9c khuya, thi h\u00e0nh m\u1ecdi m\u1ec7nh l\u1ec7nh c\u1ee7a ch\u1ee7, l\u00e0m \u0111\u1eb9p l\u00f2ng m\u1ecdi ng\u01b0\u1eddi, l\u1eddi n\u00f3i k\u00ednh \u00e1i ch\u00fa \u00fd t\u1eebng n\u00e9t m\u1eb7t?”<\/p>\n

36. – B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng nh\u01b0 v\u1eady. Tr\u00e1i l\u1ea1i ch\u00fang con k\u00ednh l\u1ec5 ng\u01b0\u1eddi \u1ea5y, \u0111\u1ee9ng d\u1eady tr\u01b0\u1edbc ng\u01b0\u1eddi \u1ea5y, m\u1eddi ng\u01b0\u1eddi \u1ea5y ng\u1ed3i xu\u1ed1ng gh\u1ebf, c\u00fang d\u01b0\u1eddng ng\u01b0\u1eddi \u1ea5y c\u00e1c d\u1ee5ng c\u1ee5 nh\u01b0 y, \u0111\u1ed3 \u0103n kh\u1ea5t th\u1ef1c, s\u00e0ng t\u1ecda, thu\u1ed1c men tr\u1ecb b\u1ec7nh v\u00e0 ch\u00fang con s\u1ebd ra l\u1ec7nh \u0111\u1ec3 b\u1ea3o v\u1ec7, che ch\u1edf ng\u01b0\u1eddi \u1ea5y \u0111\u00fang theo lu\u1eadt ph\u00e1p.<\/p>\n

– N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, \u00d0\u1ea1i v\u01b0\u01a1ng ngh\u0129 th\u1ebf n\u00e0o? N\u1ebfu qu\u1ea3 nh\u01b0 v\u1eady, th\u00ec \u0111\u00f3 c\u00f3 ph\u1ea3i ch\u0103ng l\u00e0 k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i h\u1ea1nh Sa-m\u00f4n?<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, nh\u01b0 v\u1eady ch\u00ednh l\u00e0 k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n.<\/p>\n

– N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng \u0111\u00f3 l\u00e0 k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i th\u1ee9 nh\u1ea5t c\u1ee7a h\u1ea1nh Sa-m\u00f4n m\u00e0 Ta \u0111\u00e3 tr\u00ecnh b\u00e0y.<\/p>\n

37. – B\u1ea1ch Th\u1ebf T\u00f4n, c\u00f3 th\u1ec3 cho bi\u1ebft m\u1ed9t k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i kh\u00e1c h\u01a1n n\u1eefa c\u1ee7a h\u1ea1nh Sa-m\u00f4n?<\/p>\n

– N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng. Ta s\u1ebd h\u1ecfi \u00d0\u1ea1i v\u01b0\u01a1ng v\u1ec1 v\u1ea5n \u0111\u1ec1 n\u00e0y. \u00d0\u1ea1i v\u01b0\u01a1ng h\u00e3y tr\u1ea3 l\u1eddi t\u00f9y theo \u00fd mu\u1ed1n c\u1ee7a \u00d0\u1ea1i v\u01b0\u01a1ng. \u00d0\u1ea1i v\u01b0\u01a1ng ngh\u0129 sao? N\u1ebfu \u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 m\u1ed9t ng\u01b0\u1eddi n\u00f4ng phu, gia ch\u1ee7, n\u1ea1p thu\u1ebf m\u00e1, l\u00e0m gi\u00e0u c\u00f4ng kh\u1ed1. Ng\u01b0\u1eddi \u1ea5y ngh\u0129: “Th\u1eadt hy h\u1eefu thay! Th\u1eadt k\u1ef3 di\u1ec7u thay qu\u1ea3 v\u1ecb th\u00e1c sanh c\u1ee7a c\u00e1c c\u00f4ng \u0111\u1ee9c, qu\u1ea3 v\u1ecb th\u1ee5c c\u1ee7a c\u00e1c c\u00f4ng \u0111\u1ee9c. V\u1ecb vua Aj\u00e0tasattu, con c\u1ee7a b\u00e0 Videhi, n\u01b0\u1edbc Magadha, l\u00e0 ng\u01b0\u1eddi, t\u00f4i c\u0169ng l\u00e0 ng\u01b0\u1eddi. V\u1ecb vua Aj\u00e0tasattu, con b\u00e0 Videhi n\u01b0\u1edbc Magadha, s\u1ed1ng t\u1eadn h\u01b0\u1edfng \u0111\u1ea7y \u0111\u1ee7 n\u0103m m\u00f3n d\u1ee5c l\u1ea1c, t\u00f4i ngh\u0129 kh\u00f4ng kh\u00e1c g\u00ec v\u1ecb thi\u00ean th\u1ea7n. C\u00f2n t\u00f4i l\u00e0 ng\u01b0\u1eddi n\u00f4ng phu, gia ch\u1ee7, n\u1ea1p thu\u1ebf m\u00e1, l\u00e0m gi\u00e0u c\u00f4ng kh\u1ed1. V\u1eady ta h\u00e3y l\u00e0m c\u00e1c c\u00f4ng \u0111\u1ee9c nh\u01b0 vua kia. Ta h\u00e3y c\u1ea1o b\u1ecf r\u00e2u t\u00f3c, kho\u00e1c \u00e1o c\u00e0 sa, t\u1eeb b\u1ecf gia \u0111\u00ecnh, s\u1ed1ng kh\u00f4ng gia \u0111\u00ecnh, xu\u1ea5t gia tu \u0111\u1ea1o”. V\u00e0 ng\u01b0\u1eddi n\u00f4ng phu \u1ea5y, m\u1ed9t th\u1eddi kh\u00e1c, c\u1ea1o b\u1ecf r\u00e2u t\u00f3c, kho\u00e1c \u00e1o c\u00e0 sa, t\u1eeb b\u1ecf gia \u0111\u00ecnh, s\u1ed1ng kh\u00f4ng gia \u0111\u00ecnh, xu\u1ea5t gia tu \u0111\u1ea1o. Sau khi xu\u1ea5t gia nh\u01b0 v\u1eady, ng\u01b0\u1eddi \u1ea5y s\u1ed1ng ch\u1ebf ng\u1ef1 th\u00e2n, ch\u1ebf ng\u1ef1 l\u1eddi n\u00f3i, ch\u1ebf ng\u1ef1 \u00fd ngh\u0129, b\u1eb1ng l\u00f2ng v\u1edbi nhu c\u1ea7u t\u1ed1i thi\u1ec3u v\u1ec1 \u0103n u\u1ed1ng, y \u00e1o, hoan h\u1ef7 s\u1ed1ng an t\u1ecbnh. N\u1ebfu nh\u1eefng ng\u01b0\u1eddi c\u1ee7a \u00d0\u1ea1i v\u01b0\u01a1ng \u0111\u1ebfn t\u00e2u v\u1edbi \u00d0\u1ea1i v\u01b0\u01a1ng: “\u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 bi\u1ebft ch\u0103ng? C\u00f3 ng\u01b0\u1eddi n\u00f4ng phu c\u1ee7a \u00d0\u1ea1i v\u01b0\u01a1ng, ng\u01b0\u1eddi gia ch\u1ee7, n\u1ea1p thu\u1ebf m\u00e1, l\u00e0m gi\u00e0u c\u00f4ng kh\u1ed1. T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, ng\u01b0\u1eddi \u1ea5y \u0111\u00e3 c\u1ea1o b\u1ecf r\u00e2u t\u00f3c, kho\u00e1c \u00e1o c\u00e0 sa, t\u1eeb b\u1ecf gia \u0111\u00ecnh, s\u1ed1ng kh\u00f4ng gia \u0111\u00ecnh, xu\u1ea5t gia tu \u0111\u1ea1o. Sau khi xu\u1ea5t gia nh\u01b0 v\u1eady, ng\u01b0\u1eddi \u1ea5y s\u1ed1ng ch\u1ebf ng\u1ef1 th\u00e2n, ch\u1ebf ng\u1ef1 l\u1eddi n\u00f3i, ch\u1ebf ng\u1ef1 \u00fd ngh\u0129, b\u1eb1ng l\u00f2ng v\u1edbi nhu c\u1ea7u t\u1ed1i thi\u1ec3u v\u1ec1 \u0103n u\u1ed1ng, y \u00e1o, hoan h\u1ef7 s\u1ed1ng an t\u1ecbnh”. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, \u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 n\u00f3i: “Ng\u01b0\u1eddi h\u00e3y \u0111\u1ebfn l\u1ea1i v\u1edbi ta, h\u00e3y l\u00e0m l\u1ea1i ng\u01b0\u1eddi n\u00f4ng phu, gia ch\u1ee7, n\u1ea1p thu\u1ebf m\u00e1, l\u00e0m gi\u00e0u c\u00f4ng kh\u1ed1”?<\/p>\n

38. – B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng nh\u01b0 v\u1eady. Tr\u00e1i l\u1ea1i ch\u00fang con k\u00ednh n\u1ec3 ng\u01b0\u1eddi \u1ea5y, \u0111\u1ee9ng d\u1eady tr\u01b0\u1edbc ng\u01b0\u1eddi \u1ea5y, m\u1eddi ng\u01b0\u1eddi \u1ea5y ng\u1ed3i xu\u1ed1ng gh\u1ebf, c\u00fang d\u01b0\u1eddng ng\u01b0\u1eddi \u1ea5y c\u00e1c d\u1ee5ng c\u1ee5 nh\u01b0 y, \u0111\u1ed3 \u0103n kh\u1ea5t th\u1ef1c, s\u00e0ng t\u1ecda, thu\u1ed1c men tr\u1ecb b\u1ecbnh. V\u00e0 ch\u00fang con s\u1ebd ra l\u1ec7nh \u0111\u1ec3 b\u1ea3o v\u1ec7, che ch\u1edf ng\u01b0\u1eddi \u1ea5y \u0111\u00fang theo lu\u1eadt ph\u00e1p.<\/p>\n

– N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, \u00d0\u1ea1i v\u01b0\u01a1ng ngh\u0129 th\u1ebf n\u00e0o? N\u1ebfu qu\u1ea3 nh\u01b0 v\u1eady th\u1eddi \u0111\u00f3 c\u00f3 ph\u1ea3i l\u00e0 k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n ch\u0103ng?<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, nh\u01b0 v\u1eady ch\u00ednh l\u00e0 k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n.<\/p>\n

– N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, \u0111\u00f3 l\u00e0 k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, m\u00e0 Ta tr\u00ecnh b\u00e0y.<\/p>\n

39. B\u1ea1ch Th\u1ebf T\u00f4n, c\u00f3 th\u1ec3 cho bi\u1ebft m\u1ed9t k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i kh\u00e1c n\u1eefa c\u1ee7a h\u1ea1nh Sa-m\u00f4n, vi di\u1ec7u h\u01a1n, th\u00f9 th\u1eafng h\u01a1n nh\u1eefng k\u1ebft qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n v\u1eeba k\u1ec3 tr\u00ean?<\/p>\n

– N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, h\u00e3y l\u00f3ng tai nghe v\u00e0 kh\u00e9o t\u00e1c \u00fd, Ta s\u1ebd gi\u1ea3ng.<\/p>\n

– V\u00e2ng, Th\u1ebf T\u00f4n. Vua Aj\u00e0tasattu con b\u00e0 Videhi vua x\u1ee9 Magadha tr\u1ea3 l\u1eddi Th\u1ebf T\u00f4n. Th\u1ebf T\u00f4n n\u00f3i:<\/p>\n

<\/a>40. – N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, nay \u1edf \u0111\u1eddi, Nh\u01b0 Lai xu\u1ea5t hi\u1ec7n l\u00e0 b\u1eadc A-la-h\u00e1n, Ch\u00e1nh Bi\u1ebfn Tri, Minh H\u1ea1nh T\u00fac, Thi\u1ec7n Th\u1ec7, Th\u1ebf Gian Gi\u1ea3i, V\u00f4 Th\u01b0\u1ee3ng S\u0129, \u00d0i\u1ec1u Ng\u1ef1 Tr\u01b0\u1ee3ng Phu, Thi\u00ean Nh\u01a1n S\u01b0, Ph\u1eadt, Th\u1ebf T\u00f4n. Nh\u01b0 Lai sau khi ri\u00eang t\u1ef1 ch\u1ee9ng ng\u1ed9 v\u1edbi th\u01b0\u1ee3ng tr\u00ed th\u1ebf gi\u1edbi n\u00e0y v\u1edbi thi\u00ean gi\u1edbi, ma gi\u1edbi, ph\u1ea1m thi\u00ean gi\u1edbi, g\u1ed3m c\u1ea3 th\u1ebf gi\u1edbi n\u00e0y v\u1edbi Sa-m\u00f4n, B\u00e0-la-m\u00f4n, Thi\u00ean Nh\u01a1n, l\u1ea1i tuy\u00ean thuy\u1ebft \u0111i\u1ec1u Ng\u00e0i \u0111\u00e3 ch\u1ee9ng ng\u1ed9. Ng\u00e0i thuy\u1ebft ph\u00e1p s\u01a1 thi\u1ec7n, trung thi\u1ec7n, h\u1eadu thi\u1ec7n \u0111\u1ea7y \u0111\u1ee7 v\u0103n ngh\u0129a, Ng\u00e0i truy\u1ec1n d\u1ea1y ph\u1ea1m h\u1ea1nh ho\u00e0n to\u00e0n \u0111\u1ea7y \u0111\u1ee7 thanh t\u1ecbnh.<\/p>\n

<\/a>41. Ng\u01b0\u1eddi gia tr\u01b0\u1edfng, hay con v\u1ecb gia tr\u01b0\u1edfng, hay m\u1ed9t ng\u01b0\u1eddi sanh \u1edf giai c\u1ea5p (h\u1ea1 ti\u1ec7n) n\u00e0o nghe ph\u00e1p \u1ea5y. Sau khi nghe ph\u00e1p, ng\u01b0\u1eddi \u1ea5y sanh l\u00f2ng t\u00edn ng\u01b0\u1ee1ng Nh\u01b0 Lai. Khi c\u00f3 l\u00f2ng t\u00edn ng\u01b0\u1ee1ng \u1ea5y, v\u1ecb n\u00e0y suy ngh\u0129: “\u00d0\u1eddi s\u1ed1ng gia \u0111\u00ecnh \u0111\u1ea7y nh\u1eefng tri\u1ec1n ph\u01b0\u1ee3c, con \u0111\u01b0\u1eddng \u0111\u1ea7y nh\u1eefng b\u1ee5i \u0111\u1eddi. \u00d0\u1eddi s\u1ed1ng xu\u1ea5t gia ph\u00f3ng kho\u00e1ng nh\u01b0 h\u01b0 kh\u00f4ng. Th\u1eadt r\u1ea5t kh\u00f3 cho m\u1ed9t ng\u01b0\u1eddi s\u1ed1ng \u1edf gia \u0111\u00ecnh c\u00f3 th\u1ec3 s\u1ed1ng theo ph\u1ea1m h\u1ea1nh ho\u00e0n to\u00e0n \u0111\u1ea7y \u0111\u1ee7, ho\u00e0n to\u00e0n thanh t\u1ecbnh, tr\u1eafng b\u1ea1ch nh\u01b0 v\u1ecf \u1ed1c. V\u1eady ta n\u00ean c\u1ea1o b\u1ecf r\u00e2u t\u00f3c, \u0111\u1eafp \u00e1o c\u00e0 sa, xu\u1ea5t gia, t\u1eeb b\u1ecf gia \u0111\u00ecnh”. M\u1ed9t th\u1eddi gian sau, ng\u01b0\u1eddi \u1ea5y b\u1ecf t\u00e0i s\u1ea3n nh\u1ecf hay t\u00e0i s\u1ea3n l\u1edbn, b\u1ecf b\u00e0 con quy\u1ebfn thu\u1ed9c nh\u1ecf hay b\u00e0 con quy\u1ebfn thu\u1ed9c l\u1edbn, c\u1ea1o b\u1ecf r\u00e2u t\u00f3c, \u0111\u1eafp \u00e1o c\u00e0 sa, v\u00e0 xu\u1ea5t gia t\u1eeb b\u1ecf gia \u0111\u00ecnh, s\u1ed1ng kh\u00f4ng gia \u0111\u00ecnh.<\/p>\n

42. Khi \u0111\u00e3 xu\u1ea5t gia nh\u01b0 v\u1eady, v\u1ecb \u1ea5y s\u1ed1ng ch\u1ebf ng\u1ef1 v\u1edbi s\u1ef1 ch\u1ebf ng\u1ef1 c\u1ee7a gi\u1edbi b\u1ed5n P\u00e0timokkha, \u0111\u1ea7y \u0111\u1ee7 oai nghi ch\u00e1nh h\u1ea1nh, th\u1ea5y nguy hi\u1ec3m trong nh\u1eefng l\u1ed7i nh\u1ecf nh\u1eb7t, th\u1ecd tr\u00ec v\u00e0 h\u1ecdc t\u1eadp trong gi\u1edbi h\u1ecdc, th\u00e2n nghi\u1ec7p, ng\u1eef nghi\u1ec7p thanh t\u1ecbnh. Sanh ho\u1ea1t trong s\u1ea1ch gi\u1edbi h\u1ea1nh c\u1ee5 t\u00fac, th\u1ee7 h\u1ed9 c\u00e1c c\u0103n, ch\u00e1nh ni\u1ec7m t\u1ec9nh gi\u00e1c, v\u00e0 bi\u1ebft tri t\u00fac.<\/p>\n

<\/a>43. \u00d0\u1ea1i V\u01b0\u01a1ng! Th\u1ebf n\u00e0o l\u00e0 T\u1ef7-kheo gi\u1edbi h\u1ea1nh c\u1ee5 t\u00fac? \u1ede \u0111\u00e2y, n\u00e0y \u00d0\u1ea1i V\u01b0\u01a1ng, T\u1ef7-kheo t\u1eeb b\u1ecf s\u00e1t sanh, tr\u00e1nh xa s\u00e1t sanh, b\u1ecf tr\u01b0\u1ee3ng, b\u1ecf ki\u1ebfm, bi\u1ebft t\u00e0m qu\u00fd, c\u00f3 l\u00f2ng t\u1eeb, s\u1ed1ng th\u01b0\u01a1ng x\u00f3t \u0111\u1ebfn t\u1ea5t c\u1ea3 h\u1ea1nh ph\u00fac c\u1ee7a ch\u00fang sanh v\u00e0 lo\u00e0i h\u1eefu t\u00ecnh. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

V\u1ecb \u1ea5y t\u1eeb b\u1ecf l\u1ea5y c\u1ee7a kh\u00f4ng cho, tr\u00e1nh xa l\u1ea5y c\u1ee7a kh\u00f4ng cho, ch\u1ec9 l\u1ea5y nh\u1eefng v\u1eadt \u0111\u00e3 cho, ch\u1ec9 mong nh\u1eefng v\u1eadt \u0111\u00e3 cho, t\u1ef1 s\u1ed1ng thanh t\u1ecbnh, kh\u00f4ng c\u00f3 tr\u1ed9m c\u01b0\u1edbp, nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

44. T\u1ef7-kheo t\u1eeb b\u1ecf n\u00f3i l\u00e1o, tr\u00e1nh xa n\u00f3i l\u00e1o, n\u00f3i nh\u1eefng l\u1eddi ch\u00e2n th\u1eadt, y ch\u1ec9 tr\u00ean s\u1ef1 th\u1eadt, ch\u1eafc ch\u1eafn, \u0111\u00e1ng tin c\u1eady, kh\u00f4ng l\u01b0\u1eddng g\u1ea1t, kh\u00f4ng ph\u1ea3n l\u1ea1i l\u1eddi h\u1ee9a \u0111\u1ed1i v\u1edbi \u0111\u1eddi. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

V\u1ecb \u1ea5y t\u1eeb b\u1ecf n\u00f3i hai l\u01b0\u1ee1i, tr\u00e1nh xa n\u00f3i hai l\u01b0\u1ee1i, nghe \u0111i\u1ec1u g\u00ec \u1edf ch\u1ed7 n\u00e0y, kh\u00f4ng \u0111\u1ebfn ch\u1ed7 kia n\u00f3i \u0111\u1ec3 sanh chia r\u1ebd \u1edf nh\u1eefng ng\u01b0\u1eddi n\u00e0y; nghe \u0111i\u1ec1u g\u00ec \u1edf ch\u1ed7 kia, kh\u00f4ng \u0111i n\u00f3i v\u1edbi nh\u1eefng ng\u01b0\u1eddi n\u00e0y \u0111\u1ec3 sanh chia r\u1ebd \u1edf nh\u1eefng ng\u01b0\u1eddi kia. Nh\u01b0 v\u1eady T\u1ef7-kheo \u1ea5y s\u1ed1ng h\u00f2a h\u1ee3p nh\u1eefng k\u1ebb ly gi\u00e1n, khuy\u1ebfn kh\u00edch nh\u1eefng k\u1ebb h\u00f2a h\u1ee3p, hoan h\u1ef7 trong h\u00f2a h\u1ee3p, tho\u1ea3i m\u00e1i trong h\u00f2a h\u1ee3p, h\u00e2n hoan trong h\u00f2a h\u1ee3p, n\u00f3i nh\u1eefng l\u1eddi \u0111\u01b0a \u0111\u1ebfn h\u00f2a h\u1ee3p. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

V\u1ecb \u1ea5y t\u1eeb b\u1ecf l\u1eddi n\u00f3i \u0111\u1ed9c \u00e1c, tr\u00e1nh xa l\u1eddi n\u00f3i \u0111\u1ed9c \u00e1c. V\u1ecb \u1ea5y n\u00f3i nh\u1eefng l\u1eddi n\u00f3i kh\u00f4ng l\u1ed7i l\u1ea7m, \u0111\u1eb9p tai, d\u1ec5 th\u01b0\u01a1ng, th\u00f4ng c\u1ea3m \u0111\u1ebfn t\u00e2m, tao nh\u00e3, \u0111\u1eb9p l\u00f2ng nhi\u1ec1u ng\u01b0\u1eddi. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

V\u1ecb \u1ea5y t\u1eeb b\u1ecf l\u1eddi n\u00f3i ph\u00f9 phi\u1ebfm, tr\u00e1nh xa l\u1eddi n\u00f3i ph\u00f9 phi\u1ebfm, n\u00f3i \u0111\u00fang th\u1eddi, n\u00f3i nh\u1eefng l\u1eddi ch\u00e2n th\u1eadt, n\u00f3i nh\u1eefng l\u1eddi c\u00f3 \u00fd ngh\u0129a, n\u00f3i nh\u1eefng l\u1eddi v\u1ec1 ch\u00e1nh ph\u00e1p, n\u00f3i nh\u1eefng l\u1eddi v\u1ec1 lu\u1eadt, n\u00f3i nh\u1eefng l\u1eddi \u0111\u00e1ng \u0111\u01b0\u1ee3c g\u00ecn gi\u1eef, nh\u1eefng l\u1eddi h\u1ee3p th\u1eddi, thu\u1eadn l\u00fd, c\u00f3 m\u1ea1ch l\u1ea1c h\u1ec7 th\u1ed1ng, c\u00f3 \u00edch l\u1ee3i. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

45. V\u1ecb \u1ea5y t\u1eeb b\u1ecf l\u00e0m h\u1ea1i \u0111\u1ebfn c\u00e1c h\u1ea1t gi\u1ed1ng v\u00e0 c\u00e1c lo\u1ea1i c\u00e2y c\u1ecf, d\u00f9ng m\u1ed9t ng\u00e0y m\u1ed9t b\u1eefa, kh\u00f4ng \u0103n ban \u0111\u00eam. T\u1eeb b\u1ecf \u0103n phi th\u1eddi. T\u1eeb b\u1ecf \u0111i xem m\u00faa, h\u00e1t nh\u1ea1c, di\u1ec5n k\u1ecbch. T\u1eeb b\u1ecf trang s\u1ee9c b\u1eb1ng v\u00f2ng hoa, h\u01b0\u01a1ng li\u1ec7u, d\u1ea7u thoa v\u00e0 c\u00e1c th\u1eddi trang. T\u1eeb b\u1ecf d\u00f9ng gi\u01b0\u1eddng cao v\u00e0 gi\u01b0\u1eddng l\u1edbn. T\u1eeb b\u1ecf nh\u1eadn v\u00e0ng v\u00e0 b\u1ea1c. T\u1eeb b\u1ecf nh\u1eadn c\u00e1c h\u1ea1t s\u1ed1ng. T\u1eeb b\u1ecf nh\u1eadn th\u1ecbt s\u1ed1ng. T\u1eeb b\u1ecf nh\u1eadn \u0111\u00e0n b\u00e0 con g\u00e1i. T\u1eeb b\u1ecf nh\u1eadn n\u00f4 t\u1ef3 g\u00e1i v\u00e0 trai. T\u1eeb b\u1ecf nh\u1eadn c\u1eebu v\u00e0 d\u00ea. T\u1eeb b\u1ecf nh\u1eadn gia c\u1ea7m v\u00e0 heo. T\u1eeb b\u1ecf nh\u1eadn voi, b\u00f2, ng\u1ef1a v\u00e0 ng\u1ef1a c\u00e1i. T\u1eeb b\u1ecf nh\u1eadn ru\u1ed9ng n\u01b0\u01a1ng, \u0111\u1ea5t \u0111ai. T\u1eeb b\u1ecf nh\u1eadn ng\u01b0\u1eddi m\u00f4i gi\u1edbi ho\u1eb7c t\u1ef1 m\u00ecnh l\u00e0m m\u00f4i gi\u1edbi. T\u1eeb b\u1ecf bu\u00f4n b\u00e1n. T\u1eeb b\u1ecf c\u00e1c s\u1ef1 gian l\u1eadn b\u1eb1ng c\u00e2n, ti\u1ec1n b\u1ea1c v\u00e0 \u0111o l\u01b0\u1eddng. T\u1eeb b\u1ecf c\u00e1c t\u00e0 h\u1ea1nh nh\u01b0 h\u1ed1i l\u1ed9, gian tr\u00e1, l\u1eeba \u0111\u1ea3o. T\u1eeb b\u1ecf l\u00e0m th\u01b0\u01a1ng t\u1ed5n, s\u00e1t h\u1ea1i c\u00e2u th\u00fac, b\u1ee9t \u0111o\u1ea1t, tr\u1ed9m c\u1eafp, c\u01b0\u1edbp ph\u00e1. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

46. Trong khi m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n, d\u1ea7u \u0111\u00e3 d\u00f9ng c\u00e1c m\u00f3n \u0103n do t\u00edn th\u00ed c\u00fang d\u01b0\u1eddng, v\u1eabn c\u00f2n s\u1ed1ng l\u00e0m h\u1ea1i c\u00e1c h\u1ea1t gi\u1ed1ng v\u00e0 c\u00e2y c\u1ed1i nh\u01b0 h\u1ea1t gi\u1ed1ng t\u1eeb r\u1ec5 sanh, h\u1ea1t gi\u1ed1ng t\u1eeb nh\u00e1nh c\u00e2y sanh, h\u1ea1t gi\u1ed1ng t\u1eeb \u0111\u1ed1t c\u00e2y sanh, h\u1ea1t gi\u1ed1ng t\u1eeb chi\u1ebft c\u00e2y sanh, v\u00e0 th\u1ee9 n\u0103m l\u00e0 h\u1ea1t gi\u1ed1ng t\u1eeb h\u1ea1t gi\u1ed1ng sanh. C\u00f2n v\u1ecb \u1ea5y th\u00ec kh\u00f4ng l\u00e0m h\u1ea1i h\u1ea1t gi\u1ed1ng hay c\u00e2y c\u1ecf n\u00e0o. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

47. Trong khi m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n, d\u1ea7u \u0111\u00e3 d\u00f9ng c\u00e1c m\u00f3n \u0103n do t\u00edn th\u00ed c\u00fang d\u01b0\u1eddng, v\u1eabn c\u00f2n s\u1ed1ng c\u1ea5t ch\u1ee9a v\u00e0 th\u1ecd h\u01b0\u1edfng c\u00e1c \u0111\u1ed3 v\u1eadt nh\u01b0 c\u1ea5t ch\u1ee9a c\u00e1c m\u00f3n \u0103n, c\u1ea5t ch\u1ee9a c\u00e1c \u0111\u1ed3 u\u1ed1ng, c\u1ea5t ch\u1ee9a v\u1ea3i, c\u1ea5t ch\u1ee9a xe c\u1ed9, c\u1ea5t ch\u1ee9a c\u00e1c \u0111\u1ed3 n\u1eb1m, c\u1ea5t ch\u1ee9a c\u00e1c h\u01b0\u01a1ng li\u1ec7u, c\u1ea5t ch\u1ee9a c\u00e1c m\u1ef9 v\u1ecb. C\u00f2n v\u1ecb \u1ea5y th\u00ec t\u1eeb b\u1ecf c\u1ea5t ch\u1ee9a c\u00e1c v\u1eadt tr\u00ean. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

48. Trong khi m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n, d\u1ea7u \u0111\u00e3 d\u00f9ng c\u00e1c m\u00f3n \u0103n do t\u00edn th\u00ed c\u00fang d\u01b0\u1eddng, v\u1eabn c\u00f2n s\u1ed1ng theo c\u00e1c du h\u00ed kh\u00f4ng ch\u01a1n ch\u00e1nh nh\u01b0 m\u00faa, h\u00e1t, nh\u1ea1c k\u1ecbch, ng\u00e2m v\u1ecbnh, nh\u1ecbp tay, t\u1ee5ng ch\u00fa, \u0111\u00e1nh tr\u1ed1ng, di\u1ec5n c\u00e1c tu\u1ed3ng th\u1ea7n ti\u00ean, m\u00e3i v\u00f5, \u0111\u1ea5u voi, \u0111\u1ea5u ng\u1ef1a, \u0111\u1ea5u tr\u00e2u, \u0111\u1ea5u b\u00f2 \u0111\u1ef1c, \u0111\u1ea5u d\u00ea, \u0111\u1ea5u c\u1eebu, \u0111\u1ea5u g\u00e0, \u0111\u1ea5u chim cun c\u00fat, \u0111\u1ea5u g\u1eady, \u0111\u1ea5u quy\u1ec1n, \u0111\u1ea5u v\u1eadt, \u0111\u00e1nh gi\u1eb7c gi\u1ea3, d\u00e0n tr\u1eadn, thao d\u01b0\u1ee3t, di\u1ec5n binh. C\u00f2n v\u1ecb \u1ea5y th\u00ec t\u1eeb b\u1ecf c\u00e1c du h\u00ed kh\u00f4ng ch\u01a1n ch\u00e1nh nh\u01b0 tr\u00ean. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

49. Trong khi m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n, d\u1ea7u \u0111\u00e3 d\u00f9ng c\u00e1c m\u00f3n \u0103n do t\u00edn th\u00ed c\u00fang d\u01b0\u1eddng, v\u1eabn c\u00f2n s\u1ed1ng \u0111\u00e1nh b\u00e0i v\u00e0 theo c\u00e1c tr\u00f2 gi\u1ea3i tr\u00ed. Nh\u01b0 c\u1edd t\u00e1m h\u00ecnh vu\u00f4ng, c\u1edd m\u01b0\u1eddi h\u00ecnh vu\u00f4ng, c\u1edd tr\u00ean kh\u00f4ng, tr\u00f2 ch\u01a1i tr\u00ean \u0111\u1ea5t, ch\u1ec9 b\u01b0\u1edbc v\u00e0o nh\u1eefng \u00f4 c\u00f3 quy\u1ec1n b\u01b0\u1edbc, tr\u00f2 ch\u01a1i qu\u0103ng th\u1ebb r\u1ed3i ch\u1ee5p nh\u01b0ng kh\u00f4ng cho s\u1ee5p \u0111\u1ed1ng th\u1ebb, ch\u01a1i s\u00fac s\u1eafc, ch\u01a1i kh\u0103ng, l\u1ea5y tay l\u00e0m vi\u1ebft, ch\u01a1i banh, ch\u01a1i th\u1ed5i k\u00e8n b\u1eb1ng l\u00e1, c\u00e0y v\u1edbi chi\u1ebfc c\u00e0y gi\u1ea3, nh\u1ea3y l\u1ed9n nh\u00e0o, ch\u01a1i chong ch\u00f3ng, ch\u01a1i v\u1edbi \u0111\u1ed3 ch\u01a1i b\u1eb1ng l\u00e1, ch\u01a1i xe con, ch\u01a1i cung nh\u1ecf, ch\u01a1i \u0111o\u00e1n ch\u1eef vi\u1ebft thi\u1ebft tr\u00ean kh\u00f4ng hay tr\u00ean l\u01b0ng, ch\u01a1i \u0111o\u00e1n t\u01b0 t\u01b0\u1edfng, ch\u01a1i b\u1eaft ch\u01b0\u1edbc b\u1ed9 \u0111i\u1ec7u. C\u00f2n v\u1ecb \u1ea5y th\u00ec t\u1eeb b\u1ecf \u0111\u00e1nh b\u00e0i c\u00e0 c\u00e1c lo\u1ea1i gi\u1ea3i tr\u00ed nh\u01b0 tr\u00ean. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

50. Trong khi m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n, d\u1ea7u \u0111\u00e3 d\u00f9ng c\u00e1c m\u00f3n \u0103n do t\u00edn th\u00ed c\u00fang d\u01b0\u1eddng, c\u0169ng v\u1eabn s\u1ed1ng d\u00f9ng c\u00e1c gi\u01b0\u1eddng cao v\u00e0 gi\u01b0\u1eddng l\u1edbn nh\u01b0 gh\u1ebf b\u00e0nh, gh\u1ebf tr\u01b0\u1eddng k\u1ef7, n\u1ec7m tr\u1ea3i gi\u01b0\u1eddng b\u1eb1ng len, v\u1ea3i tr\u1ea3i gi\u01b0\u1eddng nhi\u1ec1u t\u1ea5m nhi\u1ec1u m\u00e0u, ch\u0103n len tr\u1eafng, ch\u0103n len th\u00eau b\u00f4ng, n\u1ec7m b\u00f4ng, n\u1ec7m th\u00eau h\u00ecnh c\u00e1c con th\u00fa, m\u1ec1n b\u1eb1ng l\u00f4ng th\u00fa c\u1ea3 hai ph\u00eda m\u1ec1n b\u1eb1ng l\u00f4ng th\u00fa m\u1ed9t ph\u00eda, m\u1ec1n c\u00f3 \u0111\u00ednh ng\u1ecdc, m\u1ec1n b\u1eb1ng l\u1ee5a, t\u1ea5m kh\u1ea3m l\u1edbn c\u00f3 th\u1ec3 ch\u1ee9a m\u01b0\u1eddi s\u00e1u ng\u01b0\u1eddi m\u00faa, m\u1ec1n voi, m\u1ec1n ng\u1ef1a, m\u1ec1n xe, m\u1ec1n b\u1eb1ng da s\u01a1n d\u01b0\u01a1ng kh\u00e2u l\u1ea1i v\u1edbi nhau, m\u1ec1n b\u1eb1ng da con s\u01a1n d\u01b0\u01a1ng kh\u00e2u l\u1ea1i g\u1ecdi l\u00e0 Kadali, t\u1ea5m th\u1ea3m v\u1edbi l\u1ec1u che ph\u00eda tr\u00ean, gh\u1ebf d\u00e0i c\u00f3 g\u1ed1i \u0111\u1ea7u, g\u1ed1i ch\u00e2n m\u00e0u \u0111\u1ecf. C\u00f2n v\u1ecb \u1ea5y th\u00ec t\u1eeb b\u1ecf kh\u00f4ng d\u00f9ng c\u00e1c gi\u01b0\u1eddng cao v\u00e0 gi\u01b0\u1eddng l\u1edbn nh\u01b0 tr\u00ean. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

51. Trong khi m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n, d\u1ea7u \u0111\u00e3 d\u00f9ng c\u00e1c m\u00f3n \u0103n do t\u00edn th\u00ed c\u00fang d\u01b0\u1eddng, c\u0169ng v\u1eabn s\u1ed1ng d\u00f9ng c\u00e1c \u0111\u1ed3 trang s\u1ee9c v\u00e0 m\u1ef9 ph\u1ea9m nh\u01b0 thoa d\u1ea7u, \u0111\u1ea5m b\u00f3p, t\u1eafm, \u0111\u1eadp tay ch\u00e2n cho m\u1ec1m d\u1ebbo, g\u01b0\u01a1ng kem \u0111\u00e1nh m\u1eb7t, v\u00f2ng hoa v\u00e0 ph\u1ea5n son, ph\u1ea5n m\u1eb7t v\u00e0 s\u00e1p m\u1eb7t, v\u00f2ng tay t\u00f3c gi\u1ea3 tr\u00ean \u0111\u1ea7u, g\u1eady c\u1ea7m tay, \u1ed1ng thu\u1ed1c, g\u01b0\u01a1m, l\u1ecdng, d\u00e9p th\u00eau, kh\u0103n \u0111\u1ea7u, ng\u1ecdc, ph\u1ea5t tr\u1ea7n, v\u1ea3i tr\u1eafng c\u00f3 vi\u1ec1n tua d\u00e0i. C\u00f2n v\u1ecb \u1ea5y th\u00ec kh\u00f4ng d\u00f9ng c\u00e1c lo\u1ea1i trang s\u1ee9c v\u00e0 m\u1ef9 ph\u1ea9m nh\u01b0 tr\u00ean. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

52. Trong khi m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n, d\u1ea7u \u0111\u00e3 d\u00f9ng c\u00e1c m\u00f3n \u0103n do t\u00edn th\u00ed c\u00fang d\u01b0\u1eddng, c\u0169ng v\u1eabn s\u1ed1ng n\u00f3i nh\u1eefng c\u00e2u chuy\u1ec7n v\u00f4 \u00edch t\u1ea7m th\u01b0\u1eddng nh\u01b0 c\u00e2u chuy\u1ec7n n\u00f3i v\u1ec1 vua ch\u00faa, c\u00e2u chuy\u1ec7n v\u1ec1 \u0103n tr\u1ed9m, c\u00e2u chuy\u1ec7n v\u1ec1 \u0111\u1ea1i th\u1ea7n, c\u00e2u chuy\u1ec7n v\u1ec1 binh l\u00ednh, c\u00e2u chuy\u1ec7n v\u1ec1 h\u00e3i h\u00f9ng, c\u00e2u chuy\u1ec7n v\u1ec1 chi\u1ebfn tranh, c\u00e2u chuy\u1ec7n v\u1ec1 \u0111\u1ed3 \u0103n, c\u00e2u chuy\u1ec7n v\u1ec1 \u0111\u1ed3 u\u1ed1ng, c\u00e2u chuy\u1ec7n v\u1ec1 v\u1ea3i m\u1eb7c, c\u00e2u chuy\u1ec7n v\u1ec1 gi\u01b0\u1eddng n\u1eb1m, c\u00e2u chuy\u1ec7n v\u1ec1 v\u00f2ng hoa, c\u00e2u chuy\u1ec7n v\u1ec1 h\u01b0\u01a1ng li\u1ec7u, c\u00e2u chuy\u1ec7n v\u1ec1 b\u00e0 con, c\u00e2u chuy\u1ec7n v\u1ec1 xe c\u1ed9, c\u00e2u chuy\u1ec7n v\u1ec1 l\u00e0ng x\u00f3m, c\u00e2u chuy\u1ec7n v\u1ec1 th\u1ecb t\u1ee9, c\u00e2u chuy\u1ec7n v\u1ec1 th\u00e0nh ph\u1ed1, c\u00e2u chuy\u1ec7n v\u1ec1 qu\u1ed1c \u0111\u1ed9, c\u00e2u chuy\u1ec7n v\u1ec1 \u0111\u00e0n b\u00e0, c\u00e2u chuy\u1ec7n v\u1ec1 \u0111\u00e0n \u00f4ng, c\u00e2u chuy\u1ec7n v\u1ec1 v\u1ecb anh h\u00f9ng, c\u00e2u chuy\u1ec7n b\u00ean l\u1ec1 \u0111\u01b0\u1eddng, c\u00e2u chuy\u1ec7n t\u1ea1i ch\u1ed7 l\u1ea5y n\u01b0\u1edbc, c\u00e2u chuy\u1ec7n v\u1ec1 ng\u01b0\u1eddi \u0111\u00e3 ch\u1ebft, c\u00e1c c\u00e2u chuy\u1ec7n t\u1ea1p tho\u1ea1i, c\u00e1c c\u00e2u chuy\u1ec7n bi\u1ebfn tr\u1ea1ng c\u1ee7a th\u1ebf gi\u1edbi, c\u00e2u chuy\u1ec7n v\u1ec1 bi\u1ebfn tr\u1ea1ng c\u1ee7a \u0111\u1ea1i v\u01b0\u01a1ng, c\u00e2u chuy\u1ec7n v\u1ec1 s\u1ef1 hi\u1ec7n h\u1eefu v\u00e0 s\u1ef1 kh\u00f4ng hi\u1ec7n h\u1eefu. C\u00f2n v\u1ecb \u1ea5y th\u00ec t\u1eeb b\u1ecf n\u00f3i nh\u1eefng chuy\u1ec7n v\u00f4 \u00edch, t\u1ea7m th\u01b0\u1eddng k\u1ec3 tr\u00ean. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

53. Trong khi m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n, d\u1ea7u \u0111\u00e3 d\u00f9ng c\u00e1c m\u00f3n \u0103n do t\u00edn th\u00ed c\u00fang d\u01b0\u1eddng, v\u1eabn c\u00f2n s\u1ed1ng b\u00e0n lu\u1eadn tranh ch\u1ea5p nh\u01b0 n\u00f3i: “Ng\u01b0\u01a1i kh\u00f4ng bi\u1ebft ph\u00e1p v\u00e0 lu\u1eadt n\u00e0y, t\u00f4i bi\u1ebft ph\u00e1p v\u00e0 lu\u1eadt n\u00e0y. Sao ng\u01b0\u01a1i c\u00f3 th\u1ec3 bi\u1ebft ph\u00e1p v\u00e0 lu\u1eadt n\u00e0y? Ng\u01b0\u01a1i \u0111\u00e3 ph\u1ea1m v\u00e0o t\u00e0 ki\u1ebfn, t\u00f4i n\u00f3i m\u1edbi th\u1eadt \u0111\u00fang ch\u00e1nh ki\u1ebfn. L\u1eddi t\u00f4i n\u00f3i m\u1edbi t\u01b0\u01a1ng \u01b0ng, l\u1eddi n\u00f3i c\u1ee7a ng\u01b0\u1eddi kh\u00f4ng t\u01b0\u01a1ng \u01b0ng. Nh\u1eefng \u0111i\u1ec1u \u0111\u00e1ng n\u00f3i tr\u01b0\u1edbc, ng\u01b0\u01a1i l\u1ea1i n\u00f3i sau. Nh\u1eefng \u0111i\u1ec1u \u0111\u00e1ng n\u00f3i sau ng\u01b0\u01a1i l\u1ea1i n\u00f3i tr\u01b0\u1edbc. Ch\u1ee7 ki\u1ebfn c\u1ee7a ng\u01b0\u01a1i \u0111\u00e3 b\u1ecb b\u00e0i b\u00e1c, c\u00e2u n\u00f3i c\u1ee7a ng\u01b0\u01a1i \u0111\u00e3 b\u1ecb th\u00e1ch \u0111\u1ea5u. Ng\u01b0\u01a1i \u0111\u00e3 b\u1ecb thuy\u1ebft b\u1ea1i. H\u00e3y \u0111\u1ebfn m\u00e0 gi\u1ea3i v\u00e2y l\u1eddi n\u00f3i \u1ea5y. N\u1ebfu c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c, g\u1eafng tho\u00e1t ra kh\u1ecfi l\u1ed1i b\u00ed”. C\u00f2n v\u1ecb \u1ea5y th\u00ec t\u1eeb b\u1ecf nh\u1eefng cu\u1ed9c bi\u1ec7n lu\u1eadn, tranh ch\u1ea5p k\u1ec3 tr\u00ean. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

54. Trong khi m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n, d\u1ea7u \u0111\u00e3 d\u00f9ng c\u00e1c m\u00f3n \u0103n do t\u00edn th\u00ed c\u00fang d\u01b0\u1eddng, v\u1eabn c\u00f2n s\u1ed1ng cho \u0111\u01b0a c\u00e1c tin t\u1ee9c, ho\u1eb7c t\u1ef1 \u0111\u1ee9ng l\u00e0m m\u00f4i gi\u1edbi nh\u01b0 cho c\u00e1c vua, c\u00e1c \u0111\u1ea1i th\u1ea7n c\u1ee7a vua, cho c\u00e1c v\u1ecb S\u00e1t-\u0111\u1ebf-l\u1ef5, cho c\u00e1c v\u1ecb B\u00e0-la-m\u00f4n, cho c\u00e1c gia ch\u1ee7 cho c\u00e1c thanh ni\u00ean v\u00e0 n\u00f3i r\u1eb1ng: “H\u00e3y \u0111i \u0111\u1ebfn ch\u1ed7 \u1ea5y, h\u00e3y \u0111i l\u1ea1i ch\u1ed7 kia, mang c\u00e1i n\u00e0y l\u1ea1i, \u0111em c\u00e1i n\u00e0y \u0111\u1ebfn ch\u1ed7 kia”. C\u00f2n v\u1ecb \u1ea5y th\u00ec t\u1eeb b\u1ecf \u0111\u01b0a c\u00e1c tin t\u1ee9c v\u00e0 \u0111\u1ee9ng l\u00e0m m\u00f4i gi\u1edbi. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

55. Trong khi m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n, d\u1ea7u \u0111\u00e3 d\u00f9ng c\u00e1c m\u00f3n \u0103n do t\u00edn th\u00ed c\u00fang d\u01b0\u1eddng, v\u1eabn c\u00f2n s\u1ed1ng l\u1eeba \u0111\u1ea3o, n\u00f3i l\u1eddi si\u1ec3m n\u1ecbnh, g\u1ee3i \u00fd, d\u00e8m pha, c\u1ea7u l\u1ee3i. C\u00f2n v\u1ecb \u1ea5y th\u00ec t\u1eeb b\u1ecf n\u00f3i l\u1eddi l\u1eeba \u0111\u1ea3o v\u00e0 si\u1ec3m n\u1ecbnh nh\u01b0 tr\u00ean. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

56. Trong khi m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n, d\u1ea7u \u0111\u00e3 d\u00f9ng c\u00e1c m\u00f3n \u0103n do t\u00edn th\u00ed c\u00fang d\u01b0\u1eddng, v\u1eabn c\u00f2n t\u1ef1 nu\u00f4i s\u1ed1ng b\u1eb1ng nh\u1eefng t\u00e0 h\u1ea1nh nh\u01b0 xem t\u01b0\u1edbng tay ch\u00e2n, chi\u00eam t\u01b0\u1edbng, tri\u1ec7u t\u01b0\u1edbng, m\u1ed9ng t\u01b0\u1edbng, th\u00e2n t\u01b0\u1edbng, d\u1ea5u chu\u1ed9t c\u1eafn, t\u1ebf l\u1eeda, t\u1ebf mu\u1ed7ng, d\u00f9ng mi\u1ec7ng phun h\u1ea1t c\u1ea3i v. v… v\u00e0o l\u1eeda, t\u1ebf v\u1ecf l\u00faa, t\u1ebf t\u1ea5m, t\u1ebf g\u1ea1o, t\u1ebf th\u1ee5c t\u00f4, t\u1ebf m\u00e1u, khoa xem chi ti\u1ebft, khoa xem \u0111\u1ecba l\u00fd, khoa xem m\u1ed9ng, khoa c\u1ea7u th\u1ea7n ban ph\u01b0\u1edbc, khoa c\u1ea7u qu\u1ef7 ma, khoa d\u00f9ng b\u00f9a ch\u00fa khi \u1edf trong nh\u00e0 b\u1eb1ng \u0111\u1ea5t, khoa r\u1eafn, khoa thu\u1ed1c \u0111\u1ed9c, khoa b\u00f2 c\u1ea1p, khoa chim, khoa chim qu\u1ea1, khoa \u0111o\u00e1n s\u1ed1 m\u1ea1ng, khoa ng\u1eeba t\u00ean b\u1eafn, khoa bi\u1ebft ti\u1ebfng n\u00f3i c\u1ee7a chim. C\u00f2n v\u1ecb \u1ea5y th\u00ec tr\u00e1nh xa nh\u1eefng t\u00e0 h\u1ea1nh k\u1ec3 tr\u00ean. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

57. Trong khi m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n, d\u1ea7u \u0111\u00e3 d\u00f9ng c\u00e1c m\u00f3n \u0103n do t\u00edn th\u00ed c\u00fang d\u01b0\u1eddng, v\u1eabn c\u00f2n t\u1ef1 nu\u00f4i s\u1ed1ng b\u1eb1ng nh\u1eefng t\u00e0 m\u1ea1ng nh\u01b0 xem t\u01b0\u1edbng c\u00e1c h\u00f2n ng\u1ecdc, t\u01b0\u1edbng que g\u1eady, t\u01b0\u1edbng \u00e1o qu\u1ea7n, t\u01b0\u1edbng g\u01b0\u01a1m ki\u1ebfm, t\u01b0\u1edbng m\u0169i t\u00ean, t\u01b0\u1edbng c\u00e2y cung, t\u01b0\u1edbng v\u00f5 kh\u00ed, t\u01b0\u1edbng \u0111\u00e0n b\u00e0, t\u01b0\u1edbng \u0111\u00e0n \u00f4ng, t\u01b0\u1edbng thi\u1ebfu ni\u00ean, t\u01b0\u1edbng thi\u1ebfu n\u1eef, t\u01b0\u1edbng \u0111\u1ea7y t\u1edb nam, t\u01b0\u1edbng \u0111\u1ea7y t\u1edb n\u1eef, t\u01b0\u1edbng voi, t\u01b0\u1edbng ng\u1ef1a, t\u01b0\u1edbng tr\u00e2u, t\u01b0\u1edbng b\u00f2 \u0111\u1ef1c, t\u01b0\u1edbng b\u00f2 c\u00e1i, t\u01b0\u1edbng d\u00ea, t\u01b0\u1edbng c\u1eebu, t\u01b0\u1edbng gia c\u1ea7m, t\u01b0\u1edbng chim cun c\u00fat, t\u01b0\u1edbng con c\u1eafc k\u00e8, t\u01b0\u1edbng v\u1eadt tai d\u00e0i, t\u01b0\u1edbng ma, t\u01b0\u1edbng th\u00fa v\u1eadt. C\u00f2n v\u1ecb \u1ea5y th\u00ec tr\u00e1nh xa nh\u1eefng t\u00e0 m\u1ea1ng k\u1ec3 tr\u00ean. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

58. Trong khi m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n, d\u1ea7u \u0111\u00e3 d\u00f9ng c\u00e1c m\u00f3n \u0103n do t\u00edn th\u00ed c\u00fang d\u01b0\u1eddng, v\u1eabn c\u00f2n t\u1ef1 nu\u00f4i s\u1ed1ng b\u1eb1ng nh\u1eefng t\u00e0 m\u1ea1ng, nh\u01b0 \u0111o\u00e1n tr\u01b0\u1edbc: “Vua s\u1ebd ti\u1ebfn qu\u00e2n, vua s\u1ebd l\u00f9i qu\u00e2n, vua b\u1ea3n x\u1ee9 s\u1ebd t\u1ea5n c\u00f4ng, vua ngo\u1ea1i bang s\u1ebd tri\u1ec7t th\u1ed1i, vua b\u1ea3n x\u1ee9 s\u1ebd th\u1eafng tr\u1eadn, vua ngo\u1ea1i bang s\u1ebd th\u1eafng tr\u1eadn, vua b\u1ea3n x\u1ee9 s\u1ebd b\u1ea1i tr\u1eadn. Nh\u01b0 v\u1eady s\u1ebd c\u00f3 s\u1ef1 th\u1eafng tr\u1eadn cho phe b\u00ean n\u00e0y, s\u1ebd c\u00f3 s\u1ef1 b\u1ea1i tr\u1eadn cho phe b\u00ean kia”. C\u00f2n v\u1ecb \u1ea5y th\u00ec t\u1eeb b\u1ecf nh\u1eefng t\u00e0 m\u1ea1ng k\u1ec3 tr\u00ean. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

59. Trong khi c\u00f3 m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n, d\u1ea7u \u0111\u00e3 d\u00f9ng c\u00e1c m\u00f3n \u0103n do t\u00edn th\u00ed c\u00fang d\u01b0\u1eddng, v\u1eabn c\u00f2n nu\u00f4i s\u1ed1ng b\u1eb1ng nh\u1eefng t\u00e0 m\u1ea1ng, nh\u01b0 \u0111o\u00e1n tr\u01b0\u1edbc: “S\u1ebd c\u00f3 nguy\u1ec7t th\u1ef1c, s\u1ebd c\u00f3 nh\u1eadt th\u1ef1c, s\u1ebd c\u00f3 tinh th\u1ef1c, m\u1eb7t tr\u0103ng, m\u1eb7t tr\u1eddi s\u1ebd \u0111i \u0111\u00fang ch\u00e1nh \u0111\u1ea1o, m\u1eb7t tr\u0103ng m\u1eb7t tr\u1eddi s\u1ebd \u0111i ngo\u00e0i ch\u00e1nh \u0111\u1ea1o, s\u1ebd c\u00f3 sao b\u0103ng, c\u00e1c tinh t\u00fa s\u1ebd \u0111i \u0111\u00fang ch\u00e1nh \u0111\u1ea1o, c\u00e1c tinh t\u00fa s\u1ebd \u0111i ngo\u00e0i ch\u00e1nh \u0111\u1ea1o, s\u1ebd c\u00f3 sao b\u1eb1ng, s\u1ebd c\u00f3 l\u1eeda ch\u00e1y c\u00e1c ph\u01b0\u01a1ng h\u01b0\u1edbng, s\u1ebd c\u00f3 \u0111\u1ed9ng, s\u1ebd c\u00f3 s\u1ea5m tr\u1eddi, m\u1eb7t tr\u0103ng m\u1eb7t tr\u1eddi c\u00e1c sao s\u1ebd m\u1ecdc, s\u1ebd l\u1eb7n, s\u1ebd m\u1edd, s\u1ebd s\u00e1ng, nguy\u1ec7t th\u1ef1c s\u1ebd c\u00f3 k\u1ebft qu\u1ea3 nh\u01b0 th\u1ebf n\u00e0y, nh\u1eadt th\u1ef1c s\u1ebd c\u00f3 k\u1ebft qu\u1ea3 nh\u01b0 th\u1ebf n\u00e0y, m\u1eb7t tr\u0103ng m\u1eb7t tr\u1eddi \u0111i \u0111\u00fang ch\u00e1nh \u0111\u1ea1o s\u1ebd c\u00f3 k\u1ebft qu\u1ea3 nh\u01b0 th\u1ebf n\u00e0y, m\u1eb7t tr\u0103ng m\u1eb7t tr\u1eddi \u0111i ngo\u00e0i ch\u00e1nh \u0111\u1ea1o s\u1ebd c\u00f3 k\u1ebft qu\u1ea3 nh\u01b0 th\u1ebf n\u00e0y, c\u00e1c tinh t\u00fa \u0111i \u0111\u00fang ch\u00e1nh \u0111\u1ea1o s\u1ebd c\u00f3 k\u1ebft qu\u1ea3 nh\u01b0 th\u1ebf n\u00e0y, c\u00e1c tinh t\u00fa \u0111i ngo\u00e0i ch\u00e1nh \u0111\u1ea1o s\u1ebd c\u00f3 k\u1ebft qu\u1ea3 nh\u01b0 th\u1ebf n\u00e0y, sao b\u0103ng s\u1ebd c\u00f3 k\u1ebft qu\u1ea3 nh\u01b0 th\u1ebf n\u00e0y, l\u1eeda ch\u00e1y c\u00e1c ph\u01b0\u01a1ng s\u1ebd c\u00f3 k\u1ebft qu\u1ea3 nh\u01b0 th\u1ebf n\u00e0y, \u0111\u1ed9ng \u0111\u1ea5t s\u1ebd c\u00f3 k\u1ebft qu\u1ea3 nh\u01b0 th\u1ebf n\u00e0y, s\u1ea5m tr\u1eddi s\u1ebd c\u00f3 k\u1ebft qu\u1ea3 nh\u01b0 th\u1ebf n\u00e0y, m\u1eb7t tr\u0103ng m\u1eb7t tr\u1eddi c\u00e1c sao m\u1ecdc l\u1eb7n s\u00e1ng m\u1edd s\u1ebd c\u00f3 k\u1ebft qu\u1ea3 nh\u01b0 th\u1ebf n\u00e0y”. C\u00f2n v\u1ecb \u1ea5y th\u00ec tr\u00e1nh xa kh\u00f4ng t\u1ef1 nu\u00f4i s\u1ed1ng b\u1eb1ng t\u00e0 m\u1ea1ng k\u1ec3 tr\u00ean. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

60. Trong khi m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n, d\u1ea7u \u0111\u00e3 d\u00f9ng c\u00e1c m\u00f3n \u0103n do t\u00edn th\u00ed c\u00fang d\u01b0\u1eddng, v\u1eabn c\u00f2n t\u1ef1 nu\u00f4i s\u1ed1ng b\u1eb1ng t\u00e0 m\u1ea1ng, nh\u01b0 \u0111o\u00e1n tr\u01b0\u1edbc: “S\u1ebd c\u00f3 nhi\u1ec1u m\u01b0a, s\u1ebd c\u00f3 \u0111\u1ea1i h\u1ea1n, s\u1ebd \u0111\u01b0\u1ee3c m\u00f9a, s\u1ebd m\u1ea5t m\u00f9a, s\u1ebd \u0111\u01b0\u1ee3c an \u1ed5n, s\u1ebd b\u1ecb hi\u1ec3m h\u1ecda, s\u1ebd c\u00f3 b\u1ec7nh, s\u1ebd kh\u00f4ng c\u00f3 b\u1ec7nh, hay l\u00e0m c\u00e1c ngh\u1ec1 nh\u01b0 \u0111\u1ebfm tr\u00ean ng\u00f3n tay, k\u1ebf to\u00e1n, c\u1ed9ng s\u1ed1 l\u1edbn, l\u00e0m th\u01b0, l\u00e0m theo th\u1ebf t\u00ecnh”. C\u00f2n v\u1ecb \u1ea5y th\u00ec tr\u00e1nh xa c\u00e1c t\u00e0 m\u1ea1ng k\u1ec3 tr\u00ean. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

61. Trong khi m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n, d\u1ea7u \u0111\u00e3 d\u00f9ng c\u00e1c m\u00f3n \u0103n do t\u00edn th\u00ed c\u00fang d\u01b0\u1eddng, v\u1eabn c\u00f2n t\u1ef1 nu\u00f4i s\u1ed1ng b\u1eb1ng nh\u1eefng t\u00e0 m\u1ea1ng, nh\u01b0 s\u1eafp \u0111\u1eb7t ng\u00e0y l\u00e0nh \u0111\u1ec3 r\u01b0\u1edbc d\u00e2u hay r\u1ec5 v\u1ec1 nh\u00e0, s\u1eafp \u0111\u1eb7t ng\u00e0y l\u00e0nh \u0111\u1ec3 \u0111\u01b0a d\u00e2u hay r\u1ec5, l\u1ef1a ng\u00e0y gi\u1edd t\u1ed1t \u0111\u1ec3 h\u00f2a gi\u1ea3i, l\u1ef1a ng\u00e0y gi\u1edd t\u1ed1t \u0111\u1ec3 chia r\u1ebd, l\u1ef1a ng\u00e0y gi\u1edd t\u1ed1t \u0111\u1ec3 \u0111\u00f2i n\u1ee3, l\u1ef1a ng\u00e0y gi\u1edd t\u1ed1t \u0111\u1ec3 cho m\u01b0\u1ee3n hay ti\u00eau ti\u1ec1n, d\u00f9ng b\u00f9a ch\u00fa \u0111\u1ec3 gi\u00fap ng\u01b0\u1eddi \u0111\u01b0\u1ee3c may m\u1eafn, d\u00f9ng b\u00f9a ch\u00fa \u0111\u1ec3 khi\u1ebfn ng\u01b0\u1eddi b\u1ecb r\u1ee7i ro, d\u00f9ng b\u00f9a ch\u00fa \u0111\u1ec3 ph\u00e1 thai, d\u00f9ng b\u00f9a ch\u00fa l\u00e0m c\u00f3ng l\u01b0\u1ee1i, d\u00f9ng b\u00f9a ch\u00fa khi\u1ebfn quai h\u00e0m kh\u00f4ng c\u1eed \u0111\u1ed9ng, d\u00f9ng b\u00f9a ch\u00fa khi\u1ebfn ng\u01b0\u1eddi ph\u1ea3i b\u1ecf tay xu\u1ed1ng, d\u00f9ng b\u00f9a ch\u00fa khi\u1ebfn tai b\u1ecb \u0111i\u1ebfc, h\u1ecfi g\u01b0\u01a1ng soi, h\u1ecfi ph\u00f9 \u0111\u1ed3ng thi\u1ebfu n\u1eef, h\u1ecfi thi\u00ean th\u1ea7n \u0111\u1ec3 bi\u1ebft h\u1ecda ph\u01b0\u1edbc, th\u1edd m\u1eb7t tr\u1eddi, th\u1edd \u0111\u1ea1i \u0111\u1ecba, phun ra l\u1eeda, c\u1ea7u Siri th\u1ea7n t\u00e0i. C\u00f2n v\u1ecb \u1ea5y th\u00ec tr\u00e1nh xa c\u00e1c t\u00e0 m\u1ea1ng k\u1ec3 tr\u00ean. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

<\/a>62. Trong khi m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n, d\u1ea7u \u0111\u00e3 d\u00f9ng c\u00e1c m\u00f3n \u0103n do t\u00edn th\u00ed c\u00fang d\u01b0\u1eddng, v\u1eabn c\u00f2n t\u1ef1 nu\u00f4i s\u1ed1ng b\u1eb1ng nh\u1eefng t\u00e0 m\u1ea1ng, nh\u01b0 d\u00f9ng c\u00e1c \u1ea3o thu\u1eadt \u0111\u1ec3 \u0111\u01b0\u1ee3c y\u00ean \u1ed5n, \u0111\u1ec3 kh\u1ecfi l\u00e0m c\u00e1c \u0111i\u1ec1u \u0111\u00e3 h\u1ee9a, \u0111\u1ec3 \u0111\u01b0\u1ee3c che ch\u1edf khi \u1edf trong nh\u00e0 b\u1eb1ng \u0111\u1ea5t, \u0111\u1ec3 d\u01b0\u01a1ng \u0111\u01b0\u1ee3c th\u1ecbnh, \u0111\u1ec3 l\u00e0m ng\u01b0\u1eddi li\u1ec7t d\u01b0\u01a1ng, \u0111\u1ec3 t\u00ecm \u0111\u1ea5t t\u1ed1t l\u00e0m nh\u00e0, \u0111\u1ec3 c\u1ea7u ph\u01b0\u1edbc cho nh\u00e0 m\u1edbi, l\u1ec5 r\u1eeda mi\u1ec7ng, l\u1ec5 t\u1eafm, l\u1ec5 hy sinh, l\u00e0m cho m\u1eeda, l\u00e0m cho x\u1ed5, b\u00e0i ti\u1ebft c\u00e1c nh\u01a1 b\u1ea9n v\u1ec1 ph\u00eda tr\u00ean, b\u00e0i ti\u1ebft c\u00e1c nh\u01a1 b\u1ea9n v\u1ec1 ph\u00eda d\u01b0\u1edbi, t\u1ea9y t\u1ecbnh trong \u0111\u1ea7u, thoa d\u1ea7u trong tai, nh\u1ecf thu\u1ed1c m\u1eaft, cho thu\u1ed1c qua l\u1ed7 m\u0169i, x\u1ee9c thu\u1ed1c m\u1eaft, thoa d\u1ea7u cho m\u1eaft, ch\u1eefa b\u1ec7nh cho m\u1eaft, l\u00e0m th\u1ea7y thu\u1ed1c, m\u1ed5 x\u1ebb ch\u1eefa b\u1ec7nh cho con n\u00edt, cho thu\u1ed1c u\u1ed1ng b\u1eb1ng c\u00e1c lo\u1ea1i r\u1ec5 c\u00e2y, ng\u0103n ng\u1eeba c\u00f4ng hi\u1ec7u c\u1ee7a thu\u1ed1c. C\u00f2n v\u1ecb \u1ea5y th\u00ec tr\u00e1nh xa c\u00e1c t\u00e0 m\u1ea1ng k\u1ec3 tr\u00ean. Nh\u01b0 v\u1eady l\u00e0 gi\u1edbi h\u1ea1nh c\u1ee7a v\u1ecb \u1ea5y trong gi\u1edbi lu\u1eadt.<\/p>\n

63. V\u00e0 nh\u01b0 v\u1eady, \u00d0\u1ea1i v\u01b0\u01a1ng, v\u1ecb T\u1ef7-kheo \u1ea5y, nh\u1edd \u0111\u1ea7y \u0111\u1ee7 gi\u1edbi lu\u1eadt n\u00ean kh\u00f4ng th\u1ea5y s\u1ee3 h\u00e3i t\u1eeb m\u1ed9t ch\u1ed7 n\u00e0o v\u1ec1 ph\u01b0\u01a1ng di\u1ec7n h\u1ed9 tr\u00ec gi\u1edbi lu\u1eadt. \u00d0\u1ea1i v\u01b0\u01a1ng, nh\u01b0 m\u1ed9t v\u1ecb S\u00e1t \u0111\u1ebf l\u1ef5 \u0111\u00e3 l\u00e0m l\u1ec5 qu\u00e1n \u0111\u1ea3nh, \u0111\u00e3 h\u00e0ng ph\u1ee5c k\u1ebb th\u00f9 \u0111\u1ecbch, kh\u00f4ng c\u00f2n th\u1ea5y s\u1ee3 h\u00e3i t\u1eeb ch\u1ed7 n\u00e0o n\u1eefa v\u1ec1 ph\u01b0\u01a1ng di\u1ec7n th\u00f9 \u0111\u1ecbch. C\u0169ng v\u1eady, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, T\u1ef7-kheo \u1ea5y nh\u1edd \u0111\u1ea7y \u0111\u1ee7 gi\u1edbi lu\u1eadt, n\u00ean kh\u00f4ng th\u1ea5y s\u1ee3 h\u00e3i t\u1eeb m\u1ed9t ch\u1ed7 n\u00e0o v\u1ec1 ph\u01b0\u01a1ng di\u1ec7n h\u1ed9 tr\u00ec gi\u1edbi lu\u1eadt. V\u1ecb \u1ea5y nh\u1edd \u0111\u1ea7y \u0111\u1ee7 gi\u1edbi lu\u1eadt cao qu\u00fd n\u00e0y, n\u00ean h\u01b0\u1edfng l\u1ea1c th\u1ecd, n\u1ed9i t\u00e2m kh\u00f4ng v\u1ea9n \u0111\u1ee5c. Nh\u01b0 v\u1eady, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, T\u1ef7-kheo \u0111\u1ea7y \u0111\u1ee7 gi\u1edbi lu\u1eadt.<\/p>\n

<\/a>64. \u00d0\u1ea1i v\u01b0\u01a1ng, th\u1ebf n\u00e0o l\u00e0 T\u1ef7-kheo h\u1ed9 tr\u00ec c\u00e1c c\u0103n? N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, khi m\u1eaft th\u1ea5y s\u1eafc, T\u1ef7-kheo kh\u00f4ng n\u1eafm gi\u1eef t\u01b0\u1edbng chung, kh\u00f4ng n\u1eafm gi\u1eef t\u01b0\u1edbng ri\u00eang. Nh\u1eefng nguy\u00ean nh\u00e2n g\u00ec, khi\u1ebfn nh\u00e3n c\u0103n kh\u00f4ng \u0111\u01b0\u1ee3c ch\u1ebf ng\u1ef1, khi\u1ebfn tham \u00e1i, \u01b0u bi, c\u00e1c \u00e1c, b\u1ea5t thi\u1ec7n ph\u00e1p kh\u1edfi l\u00ean, T\u1ef7-kheo t\u1ef1 ch\u1ebf ng\u1ef1 nguy\u00ean nh\u00e2n \u1ea5y, h\u1ed9 tr\u00ec nh\u00e3n c\u0103n, th\u1ef1c h\u00e0nh s\u1ef1 h\u1ed9 tr\u00ec nh\u00e3n c\u0103n. Khi tai nghe ti\u1ebfng… m\u0169i ng\u1eedi h\u01b0\u01a1ng… th\u00e2n c\u1ea3m x\u00fac… \u00fd nh\u1eadn th\u1ee9c c\u00e1c ph\u00e1p, v\u1ecb \u1ea5y kh\u00f4ng n\u1eafm gi\u1eef t\u01b0\u1edbng chung, kh\u00f4ng n\u1eafm gi\u1eef t\u01b0\u1edbng ri\u00eang. Nh\u1eefng nguy\u00ean nh\u00e2n g\u00ec khi\u1ebfn \u00fd c\u0103n kh\u00f4ng \u0111\u01b0\u1ee3c ch\u1ebf ng\u1ef1, khi\u1ebfn tham \u00e1i, \u01b0u bi, c\u00e1c \u00e1c, b\u1ea5t thi\u1ec7n ph\u00e1p kh\u1edfi l\u00ean, T\u1ef7-kheo ch\u1ebf ng\u1ef1 nguy\u00ean nh\u00e2n \u1ea5y, h\u1ed9 tr\u00ec \u00fd c\u0103n, th\u1ef1c h\u00e0nh s\u1ef1 h\u1ed9 tr\u00ec \u00fd c\u0103n. V\u1ecb \u1ea5y, nh\u1edd s\u1ef1 h\u1ed9 tr\u00ec cao qu\u00fd c\u00e1c c\u0103n \u1ea5y, n\u00ean h\u01b0\u1edfng l\u1ea1c th\u1ecd n\u1ed9i t\u00e2m, kh\u00f4ng v\u1ea9n \u0111\u1ee5c. Nh\u01b0 v\u1eady, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, T\u1ef7-kheo h\u1ed9 tr\u00ec c\u00e1c c\u0103n.<\/p>\n

65. \u00d0\u1ea1i v\u01b0\u01a1ng, th\u1ebf n\u00e0o l\u00e0 T\u1ef7-kheo ch\u00e1nh ni\u1ec7m t\u1ec9nh gi\u00e1c? \u00d0\u1ea1i v\u01b0\u01a1ng, \u1edf \u0111\u00e2y, T\u1ef7-kheo khi \u0111i t\u1edbi, khi \u0111i lui \u0111\u1ec1u t\u1ec9nh gi\u00e1c; khi nh\u00ecn th\u1eb3ng, khi nh\u00ecn quanh \u0111\u1ec1u t\u1ec9nh gi\u00e1c; khi co tay, khi du\u1ed7i tay \u0111\u1ec1u t\u1ec9nh gi\u00e1c; khi mang y k\u00e9p, b\u00ecnh b\u00e1t, th\u01b0\u1ee3ng y \u0111\u1ec1u t\u1ec9nh gi\u00e1c, khi \u0103n, u\u1ed1ng, nhai, nu\u1ed1t \u0111\u1ec1u t\u1ec9nh gi\u00e1c; khi \u0111i \u0111\u1ea1i ti\u1ec7n, ti\u1ec3u ti\u1ec7n \u0111\u1ec1u t\u1ec9nh gi\u00e1c; khi \u0111i, \u0111\u1ee9ng, ng\u1ed3i, n\u1eb1m, th\u1ee9c, n\u00f3i, y\u00ean l\u1eb7ng \u0111\u1ec1u t\u1ec9nh gi\u00e1c. Nh\u01b0 v\u1eady, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, T\u1ef7-kheo ch\u00e1nh ni\u1ec7m t\u1ec9nh gi\u00e1c.<\/p>\n

66. \u00d0\u1ea1i v\u01b0\u01a1ng, th\u1ebf n\u00e0o l\u00e0 T\u1ef7-kheo bi\u1ebft \u0111\u1ee7? \u1ede \u0111\u00e2y T\u1ef7-kheo b\u1eb1ng l\u00f2ng v\u1edbi t\u1ea5m y \u0111\u1ec3 che th\u00e2n, v\u1edbi \u0111\u1ed3 \u0103n kh\u1ea5t th\u1ef1c \u0111\u1ec3 nu\u00f4i b\u1ee5ng, \u0111i t\u1ea1i ch\u1ed7 n\u00e0o c\u0169ng mang theo (y v\u00e0 b\u00ecnh b\u00e1t). \u00d0\u1ea1i v\u01b0\u01a1ng, c\u0169ng nh\u01b0 con chim bay \u0111\u1ebfn ch\u1ed7 n\u00e0o c\u0169ng mang theo hai c\u00e1nh; c\u0169ng v\u1eady, \u00d0\u1ea1i v\u01b0\u01a1ng, v\u1ecb T\u1ef7-kheo b\u1eb1ng l\u00f2ng v\u1edbi t\u1ea5m y \u0111\u1ec3 che th\u00e2n, v\u1edbi \u0111\u1ed3 \u0103n kh\u1ea5t th\u1ef1c \u0111\u1ec3 nu\u00f4i b\u1ee5ng, \u0111i t\u1ea1i ch\u1ed7 n\u00e0o c\u0169ng mang theo. Nh\u01b0 v\u1eady, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, l\u00e0 T\u1ef7-kheo bi\u1ebft \u0111\u1ee7.<\/p>\n

67. V\u1ecb \u1ea5y, v\u1edbi gi\u1edbi u\u1ea9n cao qu\u00fd n\u00e0y, v\u1edbi s\u1ef1 h\u1ed9 tr\u00ec c\u00e1c c\u0103n cao qu\u00fd n\u00e0y, v\u1edbi ch\u00e1nh ni\u1ec7m t\u1ec9nh gi\u00e1c cao qu\u00fd n\u00e0y, v\u1edbi h\u1ea1nh bi\u1ebft \u0111\u1ee7 cao qu\u00fd n\u00e0y, l\u1ef1a m\u1ed9t ch\u1ed7 thanh v\u1eafng, t\u1ecbch m\u1ecbch, nh\u01b0 r\u1eebng, g\u1ed1c c\u00e2y, khe n\u00fai, hang \u0111\u00e1, b\u00e3i tha ma, l\u00f9m c\u00e2y, ngo\u00e0i tr\u1eddi, \u0111\u1ed1ng r\u01a1m. Sau khi \u0111i kh\u1ea5t th\u1ef1c v\u1ec1 v\u00e0 \u0103n xong, v\u1ecb \u1ea5y ng\u1ed3i ki\u1ebft gi\u00e0, l\u01b0ng th\u1eb3ng t\u1ea1i ch\u1ed7 n\u00f3i tr\u00ean, v\u00e0 an tr\u00fa ch\u00e1nh ni\u1ec7m tr\u01b0\u1edbc m\u1eb7t.<\/p>\n

68. V\u1ecb \u1ea5y t\u1eeb b\u1ecf tham \u00e1i \u1edf \u0111\u1eddi, s\u1ed1ng v\u1edbi t\u00e2m tho\u00e1t ly tham \u00e1i, g\u1ed9t r\u1eeda t\u00e2m h\u1ebft tham \u00e1i. T\u1eeb b\u1ecf s\u00e2n h\u1eadn, v\u1ecb \u1ea5y s\u1ed1ng v\u1edbi t\u00e2m kh\u00f4ng s\u00e2n h\u1eadn, l\u00f2ng t\u1eeb m\u1eabn th\u01b0\u01a1ng x\u00f3t t\u1ea5t c\u1ea3 ch\u00fang h\u1eefu t\u00ecnh, g\u1ed9t r\u1eeda t\u00e2m h\u1ebft s\u00e2n h\u1eadn. T\u1eeb b\u1ecf h\u00f4n tr\u1ea7m, th\u1ee5y mi\u00ean, v\u1ecb \u1ea5y s\u1ed1ng tho\u00e1t ly h\u00f4n tr\u1ea7m v\u00e0 th\u1ee5y mi\u00ean; v\u1edbi t\u00e2m t\u01b0\u1edfng h\u01b0\u1edbng v\u1ec1 \u00e1nh s\u00e1ng, ch\u00e1nh ni\u1ec7m t\u1ec9nh gi\u00e1c, g\u1ed9t r\u1eeda t\u00e2m h\u1ebft h\u00f4n tr\u1ea7m, th\u1ee5y mi\u00ean. T\u1eeb b\u1ecf tr\u1ea1o c\u1eed h\u1ed1i ti\u1ebfc, v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng tr\u1ea1o c\u1eed, n\u1ed9i t\u00e2m tr\u1ea7m l\u1eb7ng, g\u1ed9t r\u1eeda t\u00e2m h\u1ebft tr\u1ea1o c\u1eed, h\u1ed1i ti\u1ebfc. T\u1eeb b\u1ecf nghi ng\u1edd, v\u1ecb \u1ea5y s\u1ed1ng tho\u00e1t kh\u1ecfi nghi ng\u1edd, kh\u00f4ng ph\u00e2n v\u00e2n l\u01b0\u1ee1ng l\u1ef1, g\u1ed9t r\u1eeda t\u00e2m h\u1ebft nghi ng\u1edd \u0111\u1ed1i v\u1edbi thi\u1ec7n ph\u00e1p.<\/p>\n

69. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, nh\u01b0 m\u1ed9t ng\u01b0\u1eddi m\u1eafc n\u1ee3, li\u1ec1n l\u00e0m c\u00e1c ngh\u1ec1 nghi\u1ec7p. Nh\u1eefng ngh\u1ec1 n\u00e0y \u0111\u01b0\u1ee3c ph\u00e1t \u0111\u1ea1t, ng\u01b0\u1eddi \u1ea5y kh\u00f4ng nh\u1eefng tr\u1ea3 \u0111\u01b0\u1ee3c n\u1ee3 c\u0169, c\u00f2n c\u00f3 ti\u1ec1n d\u01b0 \u0111\u1ec3 nu\u00f4i d\u01b0\u1ee1ng v\u1ee3. Ng\u01b0\u1eddi \u1ea5y ngh\u0129: “Ta tr\u01b0\u1edbc kia m\u1eafc n\u1ee3 n\u00ean l\u00e0m c\u00e1c ngh\u1ec1 nghi\u1ec7p. Nh\u1eefng ngh\u1ec1 n\u00e0y \u0111\u01b0\u1ee3c ph\u00e1t \u0111\u1ea1t, ta kh\u00f4ng nh\u1eefng tr\u1ea3 \u0111\u01b0\u1ee3c n\u1ee3 c\u0169, c\u00f2n c\u00f3 ti\u1ec1n d\u01b0 \u0111\u1ec3 nu\u00f4i d\u01b0\u1ee1ng v\u1ee3”. Ng\u01b0\u1eddi \u1ea5y nh\u1edd v\u1eady \u0111\u01b0\u1ee3c sung s\u01b0\u1edbng, hoan h\u1ef7.<\/p>\n

70. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, nh\u01b0 m\u1ed9t ng\u01b0\u1eddi b\u1ecb b\u1ec7nh, \u0111au \u0111\u1edbn, tr\u1ea7m tr\u1ecdng, \u0103n u\u1ed1ng kh\u00f4ng ti\u00eau, th\u1ec3 l\u1ef1c suy y\u1ebfu. Sau m\u1ed9t th\u1eddi gian ng\u01b0\u1eddi \u1ea5y kh\u1ecfi b\u1ec7nh, \u0103n u\u1ed1ng ti\u00eau th\u00f4ng, th\u1ec3 l\u1ef1c kh\u00f4i ph\u1ee5c. Ng\u01b0\u1eddi \u1ea5y ngh\u0129: “Ta tr\u01b0\u1edbc kia b\u1ecb b\u1ec7nh, \u0111au \u0111\u1edbn tr\u1ea7m tr\u1ecdng, \u0103n u\u1ed1ng kh\u00f4ng ti\u00eau, th\u1ec3 l\u1ef1c suy y\u1ebfu. Nay ta kh\u1ecfi b\u1ec7nh, \u0103n u\u1ed1ng ti\u00eau th\u00f4ng, th\u1ec3 l\u1ef1c kh\u00f4i ph\u1ee5c”. Ng\u01b0\u1eddi \u1ea5y nh\u1edd v\u1eady \u0111\u01b0\u1ee3c sung s\u01b0\u1edbng hoan h\u1ef7.<\/p>\n

71. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, nh\u01b0 m\u1ed9t ng\u01b0\u1eddi b\u1ecb nh\u1ed1t trong ng\u1ee5c. Ng\u01b0\u1eddi \u1ea5y sau m\u1ed9t th\u1eddi gian, \u0111\u01b0\u1ee3c kh\u1ecfi t\u00f9 t\u1ed9i, an l\u1ea1c ki\u1ec7n to\u00e0n, t\u00e0i s\u1ea3n kh\u00f4ng b\u1ecb gi\u1ea3m t\u1ed5n. Ng\u01b0\u1eddi \u1ea5y ngh\u0129: “Ta tr\u01b0\u1edbc kia b\u1ecb nh\u1ed1t trong ng\u1ee5c, nay ta \u0111\u01b0\u1ee3c kh\u1ecfi t\u00f9 t\u1ed9i, an l\u1ea1c ki\u1ec7n to\u00e0n, t\u00e0i s\u1ea3n kh\u00f4ng b\u1ecb gi\u1ea3m t\u1ed5n”. Ng\u01b0\u1eddi \u1ea5y nh\u1edd v\u1eady \u0111\u01b0\u1ee3c sung s\u01b0\u1edbng hoan h\u1ef7.<\/p>\n

72. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, nh\u01b0 m\u1ed9t ng\u01b0\u1eddi n\u00f4 l\u1ec7, kh\u00f4ng \u0111\u01b0\u1ee3c t\u1ef1 ch\u1ee7, l\u1ec7 thu\u1ed9c ng\u01b0\u1eddi kh\u00e1c, kh\u00f4ng \u0111\u01b0\u1ee3c t\u1ef1 do \u0111i l\u1ea1i. Ng\u01b0\u1eddi \u1ea5y, sau m\u1ed9t th\u1eddi gian, tho\u00e1t kh\u1ecfi c\u1ea3nh n\u00f4 l\u1ec7, \u0111\u01b0\u1ee3c t\u1ef1 ch\u1ee7, kh\u00f4ng l\u1ec7 thu\u1ed9c ng\u01b0\u1eddi kh\u00e1c, m\u1ed9t ng\u01b0\u1eddi \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t, \u0111\u01b0\u1ee3c t\u1ef1 do \u0111i l\u1ea1i. Ng\u01b0\u1eddi \u1ea5y ngh\u0129: “Ta tr\u01b0\u1edbc kia b\u1ecb c\u1ea3nh n\u00f4 l\u1ec7, kh\u00f4ng \u0111\u01b0\u1ee3c t\u1ef1 ch\u1ee7, l\u1ec7 thu\u1ed9c ng\u01b0\u1eddi kh\u00e1c, kh\u00f4ng \u0111\u01b0\u1ee3c t\u1ef1 do \u0111i l\u1ea1i. Nay ta tho\u00e1t c\u1ea3nh n\u00f4 l\u1ec7, \u0111\u01b0\u1ee3c t\u1ef1 ch\u1ee7, kh\u00f4ng l\u1ec7 thu\u1ed9c ng\u01b0\u1eddi kh\u00e1c, m\u1ed9t ng\u01b0\u1eddi \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t, \u0111\u01b0\u1ee3c t\u1ef1 do \u0111i l\u1ea1i”. Ng\u01b0\u1eddi \u1ea5y nh\u1edd v\u1eady \u0111\u01b0\u1ee3c sung s\u01b0\u1edbng hoan h\u1ef7.<\/p>\n

73. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, nh\u01b0 m\u1ed9t ng\u01b0\u1eddi gi\u00e0u c\u00f3, nhi\u1ec1u t\u00e0i s\u1ea3n, \u0111ang \u0111i qua b\u00e3i sa m\u1ea1c, thi\u1ebfu l\u01b0\u01a1ng th\u1ef1c, \u0111\u1ea7y nh\u1eefng nguy hi\u1ec3m. Ng\u01b0\u1eddi \u1ea5y, sau m\u1ed9t th\u1eddi gian \u0111\u00e3 \u0111i kh\u1ecfi sa m\u1ea1c, \u0111\u1ebfn \u0111\u1ea7u l\u00e0ng v\u00f4 s\u1ef1, y\u00ean \u1ed5n, kh\u00f4ng c\u00f3 nguy hi\u1ec3m. Ng\u01b0\u1eddi \u1ea5y ngh\u0129: “Ta tr\u01b0\u1edbc kia gi\u00e0u c\u00f3, nhi\u1ec1u t\u00e0i s\u1ea3n, \u0111i qua b\u00e3i sa m\u1ea1c thi\u1ebfu l\u01b0\u01a1ng th\u1ef1c, \u0111\u1ea7y nh\u1eefng nguy hi\u1ec3m. Nay ta \u0111\u00e3 \u0111i qua kh\u1ecfi b\u00e3i sa m\u1ea1c \u1ea5y, \u0111\u1ebfn \u0111\u1ea7u l\u00e0ng v\u00f4 s\u1ef1, y\u00ean \u1ed5n, kh\u00f4ng c\u00f3 nguy hi\u1ec3m”. Ng\u01b0\u1eddi \u1ea5y nh\u1edd v\u1eady \u0111\u01b0\u1ee3c sung s\u01b0\u1edbng hoan h\u1ef7.<\/p>\n

74. Nh\u01b0 v\u1eady, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, T\u1ef7-kheo t\u1ef1 m\u00ecnh qu\u00e1n n\u0103m tri\u1ec1n c\u00e1i ch\u01b0a x\u1ea3 ly, nh\u01b0 m\u00f3n n\u1ee3, nh\u01b0 b\u1ec7nh ho\u1ea1n, nh\u01b0 ng\u1ee5c t\u00f9, nh\u01b0 c\u1ea3nh n\u00f4 l\u1ec7, nh\u01b0 con \u0111\u01b0\u1eddng sa m\u1ea1c. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, c\u0169ng nh\u01b0 kh\u00f4ng m\u1eafc n\u1ee3, nh\u01b0 kh\u00f4ng b\u1ec7nh t\u1eadt, nh\u01b0 \u0111\u01b0\u1ee3c kh\u1ecfi t\u00f9 t\u1ed9i, nh\u01b0 \u0111\u01b0\u1ee3c t\u1ef1 do, nh\u01b0 \u0111\u1ea5t l\u00e0nh y\u00ean \u1ed5n, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, T\u1ef7-kheo qu\u00e1n n\u0103m tri\u1ec1n c\u00e1i khi di\u1ec7t tr\u1eeb ch\u00fang.<\/p>\n

<\/a>75. Khi qu\u00e1n t\u1ef1 th\u00e2n \u0111\u00e3 x\u1ea3 ly n\u0103m tri\u1ec1n c\u00e1i \u1ea5y, h\u00e2n hoan sanh; do h\u00e2n hoan n\u00ean h\u1ef7 sanh; do t\u00e2m hoan h\u1ef7, th\u00e2n \u0111\u01b0\u1ee3c khinh an; do th\u00e2n khinh an, l\u1ea1c th\u1ecd sanh; do l\u1ea1c th\u1ecd, t\u00e2m \u0111\u01b0\u1ee3c \u0111\u1ecbnh t\u0129nh. T\u1ef7-kheo ly d\u1ee5c, ly \u00e1c ph\u00e1p, ch\u1ee9ng v\u00e0 tr\u00fa thi\u1ec1n th\u1ee9 nh\u1ea5t, m\u1ed9t tr\u1ea1ng th\u00e1i h\u1ef7 l\u1ea1c do ly d\u1ee5c sanh, v\u1edbi t\u1ea7m, v\u1edbi t\u1ee9. T\u1ef7-kheo th\u1ea5m nhu\u1ea7n, t\u1ea9m \u01b0\u1edbt, l\u00e0m cho sung m\u00e3n, tr\u00e0n \u0111\u1ea7y th\u00e2n m\u00ecnh v\u1edbi h\u1ef7 l\u1ea1c do ly d\u1ee5c sanh, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean to\u00e0n th\u00e2n kh\u00f4ng \u0111\u01b0\u1ee3c h\u1ef7 l\u1ea1c do ly d\u1ee5c sanh \u1ea5y th\u1ea5m nhu\u1ea7n.<\/p>\n

76. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, nh\u01b0 m\u1ed9t ng\u01b0\u1eddi h\u1ea7u t\u1eafm l\u00e3o luy\u1ec7n hay \u0111\u1ec7 t\u1eed ng\u01b0\u1eddi h\u1ea7u t\u1eafm. Sau khi r\u1eafc b\u1ed9t t\u1eafm trong thau b\u1eb1ng \u0111\u1ed3ng, li\u1ec1n nh\u1ed3i b\u1ed9t \u1ea5y v\u1edbi n\u01b0\u1edbc, c\u1ee5c b\u1ed9t t\u1eafm \u1ea5y \u0111\u01b0\u1ee3c th\u1ea5m nhu\u1ea7n n\u01b0\u1edbc \u01b0\u1edbt, nh\u00e0o tr\u1ed9n v\u1edbi n\u01b0\u1edbc \u01b0\u1edbt, th\u1ea5m \u01b0\u1edbt c\u1ea3 trong l\u1eabn ngo\u00e0i v\u1edbi n\u01b0\u1edbc, nh\u01b0ng kh\u00f4ng ch\u1ea3y th\u00e0nh gi\u1ecdt. C\u0169ng v\u1eady, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, T\u1ef7-kheo th\u1ea5m nhu\u1ea7n, t\u1ea9m \u01b0\u1edbt, l\u00e0m cho sung m\u00e3n, tr\u00e0n \u0111\u1ea7y th\u00e2n h\u00ecnh v\u1edbi h\u1ef7 l\u1ea1c do ly d\u1ee5c sanh, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean to\u00e0n th\u00e2n kh\u00f4ng \u0111\u01b0\u1ee3c h\u1ef7 l\u1ea1c do ly d\u1ee5c sanh \u1ea5y th\u1ea5m nhu\u1ea7n.<\/p>\n

N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, \u0111\u00f3 l\u00e0 qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, c\u00f2n vi di\u1ec7u th\u00f9 th\u1eafng h\u01a1n nh\u1eefng qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n tr\u01b0\u1edbc.<\/p>\n

<\/a>77. L\u1ea1i n\u1eefa, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, T\u1ef7-kheo \u1ea5y di\u1ec7t t\u1ea7m v\u00e0 t\u1ee9, ch\u1ee9ng v\u00e0 tr\u00fa thi\u1ec1n th\u1ee9 hai, m\u1ed9t tr\u1ea1ng th\u00e1i h\u1ef7 l\u1ea1c do \u0111\u1ecbnh sanh, kh\u00f4ng t\u1ea7m kh\u00f4ng t\u1ee9, n\u1ed9i t\u0129nh nh\u1ea5t t\u00e2m T\u1ef7-kheo \u1ea5y th\u1ea5m nhu\u1ea7n, t\u1ea9m \u01b0\u1edbt l\u00e0m cho sung m\u00e3n, tr\u00e0n \u0111\u1ea7y th\u00e2n m\u00ecnh v\u1edbi h\u1ef7 l\u1ea1c do \u0111\u1ecbnh sanh, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean to\u00e0n th\u00e2n kh\u00f4ng \u0111\u01b0\u1ee3c h\u1ef7 l\u1ea1c do \u0111\u1ecbnh sanh \u1ea5y th\u1ea5m nhu\u1ea7n.<\/p>\n

78. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u00ed nh\u01b0 m\u1ed9t h\u1ed3 n\u01b0\u1edbc, n\u01b0\u1edbc t\u1ef1 trong d\u00e2ng l\u00ean, ph\u01b0\u01a1ng \u00d0\u00f4ng kh\u00f4ng c\u00f3 l\u1ed7 n\u01b0\u1edbc ch\u1ea3y ra, ph\u01b0\u01a1ng T\u00e2y kh\u00f4ng c\u00f3 l\u1ed7 n\u01b0\u1edbc ch\u1ea3y ra, ph\u01b0\u01a1ng B\u1eafc kh\u00f4ng c\u00f3 l\u1ed7 n\u01b0\u1edbc ch\u1ea3y ra, ph\u01b0\u01a1ng Nam kh\u00f4ng c\u00f3 l\u1ed7 n\u01b0\u1edbc ch\u1ea3y ra, v\u00e0 th\u1ec9nh tho\u1ea3ng tr\u1eddi l\u1ea1i m\u01b0a l\u1edbn. Su\u1ed1i n\u01b0\u1edbc m\u00e1t t\u1eeb h\u1ed3 n\u01b0\u1edbc \u1ea5y phun ra th\u1ea5m nhu\u1ea7n, t\u1ea9m \u01b0\u1edbt, l\u00e0m cho sung m\u00e3n tr\u00e0n \u0111\u1ea7y h\u1ed3 n\u01b0\u1edbc \u1ea5y, v\u1edbi n\u01b0\u1edbc m\u00e1t l\u1ea1nh, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o c\u1ee7a h\u1ed3 n\u01b0\u1edbc \u1ea5y kh\u00f4ng \u0111\u01b0\u1ee3c n\u01b0\u1edbc m\u00e1t l\u1ea1nh th\u1ea5m nhu\u1ea7n. C\u0169ng v\u1eady, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, T\u1ef7-kheo th\u1ea5m nhu\u1ea7n t\u1ea9m \u01b0\u1edbt, l\u00e0m cho sung m\u00e3n tr\u00e0n \u0111\u1ea7y th\u00e2n m\u00ecnh v\u1edbi h\u1ef7 l\u1ea1c do \u0111\u1ecbnh sanh, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean to\u00e0n th\u00e2n, kh\u00f4ng \u0111\u01b0\u1ee3c h\u1ef7 l\u1ea1c do \u0111\u1ecbnh sanh \u1ea5y th\u1ea5m nhu\u1ea7n.<\/p>\n

N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, \u0111\u00f3 l\u00e0 qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, c\u00f2n vi di\u1ec7u th\u00f9 th\u1eafng h\u01a1n nh\u1eefng qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n tr\u01b0\u1edbc.<\/p>\n

<\/a>79. L\u1ea1i n\u1eefa, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, T\u1ef7-kheo ly h\u1ef7 tr\u00fa x\u1ea3, ch\u00e1nh ni\u1ec7m t\u1ec9nh gi\u00e1c, th\u00e2n c\u1ea3m s\u1ef1 l\u1ea1c th\u1ecd m\u00e0 c\u00e1c b\u1eadc Th\u00e1nh g\u1ecdi l\u00e0 “X\u1ea3 ni\u1ec7m l\u1ea1c tr\u00fa”, ch\u1ee9ng v\u00e0 an tr\u00fa thi\u1ec1n th\u1ee9 ba. T\u1ef7-kheo th\u1ea5m nhu\u1ea7n, t\u1ea9m \u01b0\u1edbt, l\u00e0m cho sung m\u00e3n tr\u00e0n \u0111\u1ea7y th\u00e2n m\u00ecnh v\u1edbi l\u1ea1c th\u1ecd kh\u00f4ng c\u00f3 h\u1ef7 \u1ea5y, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean to\u00e0n th\u00e2n, kh\u00f4ng \u0111\u01b0\u1ee3c l\u1ea1c th\u1ecd kh\u00f4ng c\u00f3 h\u1ef7 \u1ea5y th\u1ea5m nhu\u1ea7n.<\/p>\n

80. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u00ed nh\u01b0 trong h\u1ed3 sen xanh, h\u1ed3 sen h\u1ed3ng, h\u1ed3 sen tr\u1eafng, c\u00f3 nh\u1eefng sen xanh, sen h\u1ed3ng hay sen tr\u1eafng. Nh\u1eefng b\u00f4ng sen \u1ea5y sanh trong n\u01b0\u1edbc, l\u1edbn l\u00ean trong n\u01b0\u1edbc, kh\u00f4ng v\u01b0\u1ee3t kh\u1ecfi n\u01b0\u1edbc, nu\u00f4i s\u1ed1ng d\u01b0\u1edbi n\u01b0\u1edbc, t\u1eeb \u0111\u1ea7u ng\u1ecdn cho \u0111\u1ebfn g\u1ed1c r\u1ec5 \u0111\u1ec1u th\u1ea5m nhu\u1ea7n t\u1ea9m \u01b0\u1edbt, \u0111\u1ea7y tr\u00e0n th\u1ea5u su\u1ed1t b\u1edfi n\u01b0\u1edbc m\u00e1t l\u1ea1nh \u1ea5y, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o c\u1ee7a to\u00e0n th\u1ec3 sen xanh, sen h\u1ed3ng hay sen tr\u1eafng kh\u00f4ng \u0111\u01b0\u1ee3c n\u01b0\u1edbc m\u00e1t l\u1ea1nh \u1ea5y th\u1ea5m nhu\u1ea7n. C\u0169ng v\u1eady, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng T\u1ef7-kheo th\u1ea5m nhu\u1ea7n, t\u1ea9m \u01b0\u1edbt, l\u00e0m cho sung m\u00e3n, tr\u00e0n \u0111\u1ea7y th\u00e2n m\u00ecnh v\u1edbi l\u1ea1c th\u1ecd kh\u00f4ng c\u00f3 h\u1ef7 \u1ea5y, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean to\u00e0n th\u00e2n kh\u00f4ng \u0111\u01b0\u1ee3c l\u1ea1c th\u1ecd kh\u00f4ng c\u00f3 h\u1ef7 \u1ea5y th\u1ea5m nhu\u1ea7n.<\/p>\n

N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, \u0111\u00f3 l\u00e0 qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, c\u00f2n vi di\u1ec7u th\u00f9 th\u1eafng h\u01a1n nh\u1eefng qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n tr\u01b0\u1edbc.<\/p>\n

<\/a>81. L\u1ea1i n\u1eefa, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, T\u1ef7-kheo, x\u1ea3 l\u1ea1c, x\u1ea3 kh\u1ed5, di\u1ec7t h\u1ef7 \u01b0u \u0111\u00e3 c\u1ea3m th\u1ecd tr\u01b0\u1edbc, ch\u1ee9ng v\u00e0 tr\u00fa v\u00e0o thi\u1ec1n th\u1ee9 t\u01b0, kh\u00f4ng kh\u1ed5, kh\u00f4ng l\u1ea1c, x\u1ea3 ni\u1ec7m thanh t\u1ecbnh. T\u1ef7-kheo \u1ea5y th\u1ea5m nhu\u1ea7n to\u00e0n th\u00e2n m\u00ecnh v\u1edbi t\u00e2m thu\u1ea7n t\u1ecbnh trong s\u00e1ng, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean to\u00e0n th\u00e2n kh\u00f4ng \u0111\u01b0\u1ee3c t\u00e2m thu\u1ea7n t\u1ecbnh trong s\u00e1ng \u1ea5y th\u1ea5m nhu\u1ea7n.<\/p>\n

82. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi ng\u1ed3i, d\u00f9ng t\u1ea5m v\u1ea3i tr\u1eafng tr\u00f9m \u0111\u1ea7u, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean to\u00e0n th\u00e2n kh\u00f4ng \u0111\u01b0\u1ee3c v\u1ea3i tr\u1eafng \u1ea5y che th\u1ea5u. C\u0169ng v\u1eady, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, T\u1ef7-kheo th\u1ea5m nhu\u1ea7n to\u00e0n th\u00e2n m\u00ecnh v\u1edbi t\u00e2m thu\u1ea7n t\u1ecbnh, trong s\u00e1ng, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean to\u00e0n th\u00e2n kh\u00f4ng \u0111\u01b0\u1ee3c t\u00e2m thu\u1ea7n t\u1ecbnh trong s\u00e1ng \u1ea5y th\u1ea5m nhu\u1ea7n.<\/p>\n

N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, \u0111\u00f3 l\u00e0 qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, c\u00f2n vi di\u1ec7u, th\u00f9 th\u1eafng h\u01a1n nh\u1eefng qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n tr\u01b0\u1edbc.<\/p>\n

<\/a>83. V\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thu\u1ea7n t\u1ecbnh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady, T\u1ef7-kheo d\u1eabn t\u00e2m, h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ki\u1ebfn. V\u1ecb \u1ea5y bi\u1ebft: Th\u00e2n n\u00e0y c\u1ee7a ta l\u00e0 s\u1eafc ph\u00e1p, do b\u1ed1n \u0111\u1ea1i th\u00e0nh, do cha m\u1eb9 sanh, nh\u1edd c\u01a1m ch\u00e1o nu\u00f4i d\u01b0\u1ee1ng, v\u00f4 th\u01b0\u1eddng, bi\u1ebfn ho\u1ea1i, ph\u1ea5n to\u00e1i, \u0111o\u1ea1n tuy\u1ec7t, ho\u1ea1i di\u1ec7t, trong th\u00e2n \u1ea5y th\u1ee9c ta l\u1ea1i n\u01b0\u01a1ng t\u1ef1a v\u00e0 b\u1ecb tr\u00f3i bu\u1ed9c.<\/p>\n

<\/a>84. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u00ed nh\u01b0 m\u1ed9t h\u00f2n l\u01b0u ly b\u1ea3o ch\u00e2u, \u0111\u1eb9p \u0111\u1ebd, trong su\u1ed1t, c\u00f3 t\u00e1m m\u1eb7t, kh\u00e9o d\u0169a, kh\u00e9o m\u00e0i, s\u00e1ng ch\u00f3i, kh\u00f4ng u\u1ebf tr\u01b0\u1ee3c, \u0111\u1ea7y \u0111\u1ee7 t\u1ea5t c\u1ea3 m\u1ef9 t\u01b0\u1edbng. V\u00e0 m\u1ed9t s\u1ee3i gi\u00e2y \u0111\u01b0\u1ee3c x\u00e2u qua h\u00f2n ng\u1ecdc \u1ea5y, s\u1ee3i gi\u00e2y m\u00e0u xanh, m\u00e0u v\u00e0ng, m\u00e0u \u0111\u1ecf, m\u00e0u tr\u1eafng hay m\u00e0u v\u00e0ng nh\u1ea1t. M\u1ed9t ng\u01b0\u1eddi c\u00f3 m\u1eaft c\u1ea7m h\u00f2n ng\u1ecdc \u1ea5y tr\u00ean tay s\u1ebd th\u1ea5y: H\u00f2n l\u01b0u ly b\u1ea3o ch\u00e2u n\u00e0y, \u0111\u1eb9p \u0111\u1ebd, trong su\u1ed1t, c\u00f3 t\u00e1m m\u1eb7t, kh\u00e9o d\u0169a, kh\u00e9o m\u00e0i, s\u00e1ng ch\u00f3i, kh\u00f4ng u\u1ebf tr\u01b0\u1ee3c, \u0111\u1ea7y \u0111\u1ee7 t\u1ea5t c\u1ea3 m\u1ef9 t\u01b0\u1edbng. V\u00e0 s\u1ee3i gi\u00e2y n\u00e0y \u0111\u01b0\u1ee3c x\u00e2u qua h\u00f2n ng\u1ecdc \u1ea5y, s\u1ee3i gi\u00e2y m\u00e0u xanh, m\u00e0u v\u00e0ng, m\u00e0u \u0111\u1ecf, m\u00e0u tr\u1eafng hay m\u00e0u v\u00e0ng nh\u1ea1t. C\u0169ng v\u1eady, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thu\u1ea7n t\u1ecbnh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady. T\u1ef7-kheo d\u1eabn t\u00e2m, h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ki\u1ebfn. V\u1ecb \u1ea5y bi\u1ebft: Th\u00e2n n\u00e0y c\u1ee7a ta l\u00e0 s\u1eafc ph\u00e1p, do b\u1ed1n \u0111\u1ea1i th\u00e0nh, do cha m\u1eb9 sanh, nh\u1edd c\u01a1m ch\u00e1o nu\u00f4i d\u01b0\u1ee1ng, v\u00f4 th\u01b0\u1eddng, bi\u1ebfn ho\u1ea1i, ph\u1ea5n to\u00e1i, \u0111o\u1ea1n tuy\u1ec7t, ho\u1ea1i di\u1ec7t. Trong th\u00e2n \u1ea5y th\u1ee9c ta l\u1ea1i n\u01b0\u01a1ng t\u1ef1a v\u00e0 b\u1ecb tr\u00f3i bu\u1ed9c.<\/p>\n

N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, \u0111\u00f3 l\u00e0 qu\u1ea3 thi\u1ebft th\u1ef1c, hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, c\u00f2n vi di\u1ec7u v\u00e0 th\u00f9 th\u1eafng h\u01a1n nh\u1eefng qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n tr\u01b0\u1edbc.<\/p>\n

<\/a>85. V\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thu\u1ea7n t\u1ecbnh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady, T\u1ef7-kheo ch\u00fa t\u00e2m, h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn s\u1ef1 h\u00f3a hi\u1ec7n m\u1ed9t th\u00e2n do \u00fd l\u00e0m ra. V\u1ecb \u1ea5y t\u1ea1o m\u1ed9t th\u00e2n kh\u00e1c t\u1eeb n\u01a1i th\u00e2n n\u00e0y, c\u0169ng l\u00e0 s\u1eafc ph\u00e1p, do \u00fd l\u00e0m ra, \u0111\u1ea7y \u0111\u1ee7 c\u00e1c chi ti\u1ebft l\u1edbn nh\u1ecf, kh\u00f4ng thi\u1ebfu m\u1ed9t c\u0103n n\u00e0o.<\/p>\n

86. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u00ed nh\u01b0 m\u1ecdt ng\u01b0\u1eddi r\u00fat m\u1ed9t c\u00e2y lau ra ngo\u00e0i v\u1ecf. Ng\u01b0\u1eddi \u1ea5y ngh\u0129: \u00d0\u00e2y l\u00e0 v\u1ecf, \u0111\u00e2y l\u00e0 c\u00e2y lau; v\u1ecf kh\u00e1c, c\u00e2y lau kh\u00e1c v\u00e0 c\u00e2y lau t\u1eeb v\u1ecf r\u00fat ra. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi r\u00fat thanh ki\u1ebfm t\u1eeb bao ki\u1ebfm; thanh ki\u1ebfm kh\u00e1c, bao ki\u1ebfm kh\u00e1c, v\u00e0 thanh ki\u1ebfm t\u1eeb n\u01a1i bao ki\u1ebfm r\u00fat ra. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi l\u1ed9t x\u00e1c m\u1ed9t con r\u1eafn. Ng\u01b0\u1eddi \u1ea5y ngh\u0129: \u00d0\u00e2y l\u00e0 con r\u1eafn, \u0111\u00e2y l\u00e0 x\u00e1c r\u1eafn, con r\u1eafn kh\u00e1c, x\u00e1c r\u1eafn kh\u00e1c, v\u00e0 con r\u1eafn t\u1eeb n\u01a1i x\u00e1c r\u1eafn \u0111\u01b0\u1ee3c l\u1ed9t ra. C\u0169ng v\u1eady, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thu\u1ea7n t\u1ecbnh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady, T\u1ef7-kheo d\u1eabn t\u00e2m, h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn s\u1ef1 hi\u1ec7n h\u00f3a m\u1ed9t th\u00e2n do \u00fd l\u00e0m ra. V\u1ecb \u1ea5y t\u1ea1o m\u1ed9t th\u00e2n kh\u00e1c t\u1eeb n\u01a1i th\u00e2n n\u00e0y, c\u0169ng l\u00e0 s\u1eafc ph\u00e1p, do \u00fd t\u1ea1o th\u00e0nh, \u0111\u1ea7y \u0111\u1ee7 c\u00e1c chi ti\u1ebft l\u1edbn nh\u1ecf, kh\u00f4ng thi\u1ebfu m\u1ed9t c\u0103n n\u00e0o.<\/p>\n

N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, \u0111\u00f3 l\u00e0 qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, c\u00f2n vi di\u1ec7u th\u00f9 th\u1eafng h\u01a1n nh\u1eefng qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n tr\u01b0\u1edbc.<\/p>\n

<\/a>87. V\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thu\u1ea7n t\u1ecbnh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady, T\u1ef7-kheo d\u1eabn t\u00e2m, h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn c\u00e1c th\u1ea7n th\u00f4ng. V\u1ecb \u1ea5y ch\u1ee9ng \u0111\u01b0\u1ee3c c\u00e1c lo\u1ea1i th\u1ea7n th\u00f4ng, m\u1ed9t th\u00e2n hi\u1ec7n ra nhi\u1ec1u th\u00e2n, nhi\u1ec1u th\u00e2n hi\u1ec7n ra m\u1ed9t th\u00e2n; hi\u1ec7n h\u00ecnh, bi\u1ebfn h\u00ecnh \u0111i ngang qua v\u00e1ch, qua t\u01b0\u1eddng, qua n\u00fai nh\u01b0 \u0111i ngang h\u01b0 kh\u00f4ng; \u0111\u1ed9n th\u1ed5, tr\u1ed3i l\u00ean ngang qua \u0111\u1ea5t li\u1ec1n, nh\u01b0 \u1edf trong n\u01b0\u1edbc; \u0111i tr\u00ean n\u01b0\u1edbc kh\u00f4ng ch\u00ecm nh\u01b0 tr\u00ean \u0111\u1ea5t li\u1ec1n; ng\u1ed3i ki\u1ebft gi\u00e0 \u0111i tr\u00ean h\u01b0 kh\u00f4ng nh\u01b0 con chim; v\u1edbi b\u00e0n tay, ch\u1ea1m v\u00e0 r\u1edd m\u1eb7t tr\u0103ng v\u00e0 m\u1eb7t tr\u1eddi, nh\u1eefng v\u1eadt c\u00f3 \u0111\u1ea1i oai l\u1ef1c, \u0111\u1ea1i oai th\u1ea7n nh\u01b0 v\u1eady; c\u00f3 th\u1ec3 t\u1ef1 th\u00e2n bay \u0111\u1ebfn c\u00f5i Ph\u1ea1m thi\u00ean.<\/p>\n

88. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi th\u1ee3 g\u1ed1m kh\u00e9o tay, hay \u0111\u1ec7 t\u1eed ng\u01b0\u1eddi th\u1ee3 g\u1ed1m, v\u1edbi \u0111\u1ea5t s\u00e9t kh\u00e9o nh\u1ed3i nhuy\u1ec5n, c\u00f3 th\u1ec3 l\u00e0m c\u00e1c lo\u1ea1i \u0111\u1ed3 g\u1ed1m t\u00f9y theo s\u1edf th\u00edch. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi th\u1ee3 ng\u00e0 kh\u00e9o tay, hay \u0111\u1ec7 t\u1eed ng\u01b0\u1eddi th\u1ee3 ng\u00e0, v\u1edbi ng\u00e0 kh\u00e9o \u0111\u1ebdo d\u0169a c\u00f3 th\u1ec3 l\u00e0m c\u00e1c lo\u1ea1i \u0111\u1ed3 ng\u00e0 t\u00f9y theo s\u1edf th\u00edch. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u00ed nh\u01b0 ng\u01b0\u1eddi th\u1ee3 v\u00e0ng kh\u00e9o tay hay \u0111\u1ec7 t\u1eed ng\u01b0\u1eddi th\u1ee3 v\u00e0ng, v\u1edbi v\u00e0ng kh\u00e9o tinh nhuy\u1ec5n c\u00f3 th\u1ec3 l\u00e0m c\u00e1c lo\u1ea1i \u0111\u1ed3 v\u00e0ng t\u00f9y theo s\u1edf th\u00edch. C\u0169ng v\u1eady n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thu\u1ea7n t\u1ecbnh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady, T\u1ef7-kheo d\u1eabn t\u00e2m h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn c\u00e1c th\u1ea7n th\u00f4ng. V\u1ecb \u1ea5y ch\u1ee9ng \u0111\u01b0\u1ee3c c\u00e1c th\u1ea7n th\u00f4ng m\u1ed9t th\u00e2n hi\u1ec7n ra nhi\u1ec1u th\u00e2n, nhi\u1ec1u th\u00e2n hi\u1ec7n ra m\u1ed9t th\u00e2n; hi\u1ec7n h\u00ecnh bi\u1ebfn h\u00ecnh, \u0111i ngang qua v\u00e1ch, qua t\u01b0\u1eddng, qua n\u00fai, nh\u01b0 \u0111i ngang qua h\u01b0 kh\u00f4ng; \u0111\u1ed9n th\u1ed5 tr\u1ed3i l\u00ean, ngang qua \u0111\u1ea5t li\u1ec1n nh\u01b0 \u1edf trong n\u01b0\u1edbc; \u0111i tr\u00ean n\u01b0\u1edbc kh\u00f4ng ch\u00ecm nh\u01b0 \u0111i tr\u00ean \u0111\u1ea5t li\u1ec1n; ng\u1ed3i ki\u1ebft gi\u00e0 \u0111i tr\u00ean h\u01b0 kh\u00f4ng nh\u01b0 c\u00f2n chim; v\u1edbi b\u00e0n tay ch\u1ea1m v\u00e0 r\u1edd m\u1eb7t tr\u1eddi v\u00e0 m\u1eb7t tr\u0103ng, nh\u1eefng v\u1eadt c\u00f3 \u0111\u1ea1i oai l\u1ef1c, \u0111\u1ea1i oai th\u1ea7n nh\u01b0 v\u1eady; c\u00f3 th\u1ec3 t\u1ef1 th\u00e2n bay \u0111\u1ebfn c\u00f5i Ph\u1ea1m thi\u00ean.<\/p>\n

N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng \u0111\u00f3 l\u00e0 qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n c\u00f2n vi di\u1ec7u th\u00f9 th\u1eafng h\u01a1n nh\u1eefng qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n tr\u01b0\u1edbc.<\/p>\n

89. V\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thu\u1ea7n t\u1ecbnh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady, T\u1ef7-kheo d\u1eabn t\u00e2m, h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn thi\u00ean nh\u0129 th\u00f4ng. T\u1ef7-kheo v\u1edbi thi\u00ean nh\u0129 thanh t\u1ecbnh si\u00eau nh\u00e2n c\u00f3 th\u1ec3 nghe hai lo\u1ea1i ti\u1ebfng, ch\u01b0 Thi\u00ean v\u00e0 Ng\u01b0\u1eddi, xa v\u00e0 g\u1ea7n.<\/p>\n

90. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi \u0111ang \u0111i qua \u0111\u01b0\u1eddng, nghe ti\u1ebfng tr\u1ed1ng l\u1edbn, ti\u1ebfng tr\u1ed1ng nh\u1ecf, ti\u1ebfng loa, ti\u1ebfng x\u1eadp x\u00f5a v\u00e0 ti\u1ebfng ki\u1ec3ng. Ng\u01b0\u1eddi \u1ea5y ngh\u0129: “\u00d0\u00e2y l\u00e0 ti\u1ebfng tr\u1ed1ng l\u1edbn, \u0111\u00e2y l\u00e0 ti\u1ebfng tr\u1ed1ng nh\u1ecf, \u0111\u00e2y l\u00e0 ti\u1ebfng loa, ti\u1ebfng x\u1eadp x\u00f5a, ti\u1ebfng ki\u1ec3ng”. C\u0169ng v\u1eady, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thu\u1ea7n t\u1ecbnh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady, T\u1ef7-kheo d\u1eabn t\u00e2m, h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn thi\u00ean nh\u0129 th\u00f4ng. T\u1ef7-kheo v\u1edbi thi\u00ean nh\u0129 thanh t\u1ecbnh si\u00eau nh\u00e2n, c\u00f3 th\u1ec3 nghe hai lo\u1ea1i ti\u1ebfng, ch\u01b0 Thi\u00ean v\u00e0 Ng\u01b0\u1eddi, xa v\u00e0 g\u1ea7n.<\/p>\n

N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, \u0111\u00f3 l\u00e0 qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, c\u00f2n vi di\u1ec7u th\u00f9 th\u1eafng h\u01a1n nh\u1eefng qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n tr\u01b0\u1edbc.<\/p>\n

91. V\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thu\u1ea7n t\u1ecbnh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady, T\u1ef7-kheo d\u1eabn t\u00e2m, h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn tha t\u00e2m th\u00f4ng. T\u1ef7-kheo sau khi \u0111i s\u00e2u v\u00e0o t\u00e2m c\u1ee7a ch\u00fang sanh, c\u1ee7a lo\u00e0i ng\u01b0\u1eddi v\u1edbi t\u00e2m c\u1ee7a m\u00ecnh, v\u1ecb \u1ea5y bi\u1ebft \u0111\u01b0\u1ee3c nh\u01b0 sau:<\/p>\n

T\u00e2m c\u00f3 tham, bi\u1ebft l\u00e0 t\u00e2m c\u00f3 tham. T\u00e2m kh\u00f4ng c\u00f3 tham, bi\u1ebft l\u00e0 t\u00e2m kh\u00f4ng c\u00f3 tham. T\u00e2m c\u00f3 s\u00e2n, bi\u1ebft l\u00e0 t\u00e2m c\u00f3 s\u00e2n. T\u00e2m kh\u00f4ng c\u00f3 s\u00e2n, bi\u1ebft l\u00e0 t\u00e2m kh\u00f4ng c\u00f3 s\u00e2n. T\u00e2m c\u00f3 si, bi\u1ebft l\u00e0 t\u00e2m c\u00f3 si. T\u00e2m kh\u00f4ng c\u00f3 si, bi\u1ebft l\u00e0 t\u00e2m kh\u00f4ng c\u00f3 si. T\u00e2m chuy\u00ean ch\u00fa, bi\u1ebft l\u00e0 t\u00e2m chuy\u00ean ch\u00fa. T\u00e2m t\u00e1n lo\u1ea1n, bi\u1ebft l\u00e0 t\u00e2m t\u00e1n lo\u1ea1n. \u00d0\u1ea1i h\u00e0nh t\u00e2m, bi\u1ebft l\u00e0 \u0111\u1ea1i h\u00e0nh t\u00e2m. Kh\u00f4ng ph\u1ea3i \u0111\u1ea1i h\u00e0nh t\u00e2m, bi\u1ebft kh\u00f4ng ph\u1ea3i l\u00e0 \u0111\u1ea1i h\u00e0nh t\u00e2m. T\u00e2m ch\u01b0a v\u00f4 th\u01b0\u1ee3ng, bi\u1ebft l\u00e0 t\u00e2m ch\u01b0a v\u00f4 th\u01b0\u1ee3ng, T\u00e2m v\u00f4 th\u01b0\u1ee3ng, bi\u1ebft l\u00e0 t\u00e2m v\u00f4 th\u01b0\u1ee3ng. T\u00e2m thi\u1ec1n \u0111\u1ecbnh, bi\u1ebft l\u00e0 t\u00e2m thi\u1ec1n \u0111\u1ecbnh. T\u00e2m kh\u00f4ng thi\u1ec1n \u0111\u1ecbnh, bi\u1ebft l\u00e0 t\u00e2m kh\u00f4ng thi\u1ec1n \u0111\u1ecbnh. T\u00e2m gi\u1ea3i tho\u00e1t, bi\u1ebft l\u00e0 t\u00e2m gi\u1ea3i tho\u00e1t. T\u00e2m kh\u00f4ng gi\u1ea3i tho\u00e1t, bi\u1ebft l\u00e0 t\u00e2m kh\u00f4ng gi\u1ea3i tho\u00e1t.<\/p>\n

92. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n b\u00e0, m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng, m\u1ed9t thi\u1ebfu ni\u00ean tr\u1ebb hay m\u1ed9t thanh ni\u00ean \u01b0a trang s\u1ee9c, nh\u00ecn m\u1eb7t c\u1ee7a m\u00ecnh trong t\u1ea5m g\u01b0\u01a1ng trong s\u1ea1ch, s\u00e1ng su\u1ed1t hay m\u1ed9t ch\u1eadu n\u01b0\u1edbc trong. N\u1ebfu m\u1eb7t c\u00f3 t\u1ef3 v\u1ebft, li\u1ec1n bi\u1ebft m\u1eb7t c\u00f3 t\u1ef3 v\u1ebft; n\u1ebfu m\u1eb7t kh\u00f4ng c\u00f3 t\u1ef3 v\u1ebft, li\u1ec1n bi\u1ebft m\u1eb7t kh\u00f4ng c\u00f3 t\u1ef3 v\u1ebft. C\u0169ng v\u1eady, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady, T\u1ef7-kheo d\u1eabn t\u00e2m, h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn tha t\u00e2m th\u00f4ng. T\u1ef7-kheo sau khi \u0111i s\u00e2u v\u00e0o t\u00e2m c\u1ee7a ch\u00fang sanh, c\u1ee7a m\u1ecdi ng\u01b0\u1eddi v\u1edbi t\u00e2m c\u1ee7a m\u00ecnh, v\u1ecb \u1ea5y bi\u1ebft \u0111\u01b0\u1ee3c nh\u01b0 sau:<\/p>\n

T\u00e2m c\u00f3 tham, bi\u1ebft t\u00e2m c\u00f3 tham. T\u00e2m kh\u00f4ng c\u00f3 tham, bi\u1ebft t\u00e2m kh\u00f4ng c\u00f3 tham. T\u00e2m c\u00f3 s\u00e2n bi\u1ebft t\u00e2m c\u00f3 s\u00e2n. T\u00e2m kh\u00f4ng c\u00f3 s\u00e2n, bi\u1ebft t\u00e2m kh\u00f4ng c\u00f3 s\u00e2n. T\u00e2m c\u00f3 si, bi\u1ebft t\u00e2m c\u00f3 si. T\u00e2m kh\u00f4ng c\u00f3 si, bi\u1ebft t\u00e2m kh\u00f4ng c\u00f3 si. T\u00e2m chuy\u00ean ch\u00fa, bi\u1ebft l\u00e0 t\u00e2m chuy\u00ean ch\u00fa. T\u00e2m t\u00e1n lo\u1ea1n, bi\u1ebft l\u00e0 t\u00e2m t\u00e1n lo\u1ea1n. \u00d0\u1ea1i h\u00e0nh t\u00e2m, bi\u1ebft l\u00e0 \u0111\u1ea1i h\u00e0nh t\u00e2m; kh\u00f4ng ph\u1ea3i l\u00e0 \u0111\u1ea1i h\u00e0nh t\u00e2m, bi\u1ebft kh\u00f4ng ph\u1ea3i l\u00e0 \u0111\u1ea1i h\u00e0nh t\u00e2m. T\u00e2m ch\u01b0a v\u00f4 th\u01b0\u1ee3ng, bi\u1ebft l\u00e0 t\u00e2m ch\u01b0a v\u00f4 th\u01b0\u1ee3ng. T\u00e2m v\u00f4 th\u01b0\u1ee3ng, bi\u1ebft l\u00e0 t\u00e2m v\u00f4 th\u01b0\u1ee3ng. T\u00e2m thi\u1ec1n \u0111\u1ecbnh, bi\u1ebft l\u00e0 t\u00e2m thi\u1ec1n \u0111\u1ecbnh. T\u00e2m kh\u00f4ng thi\u1ec1n \u0111\u1ecbnh, bi\u1ebft l\u00e0 t\u00e2m kh\u00f4ng thi\u1ec1n \u0111\u1ecbnh. T\u00e2m gi\u1ea3i tho\u00e1t, bi\u1ebft l\u00e0 t\u00e2m gi\u1ea3i tho\u00e1t. T\u00e2m kh\u00f4ng gi\u1ea3i tho\u00e1t bi\u1ebft l\u00e0 t\u00e2m kh\u00f4ng gi\u1ea3i tho\u00e1t.<\/p>\n

93. V\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thu\u1ea7n t\u1ecbnh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady, T\u1ef7-kheo d\u1eabn t\u00e2m, h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn t\u00fac m\u1ea1ng minh. V\u1ecb \u1ea5y nh\u1edb \u0111\u1ebfn c\u00e1c \u0111\u1eddi s\u1ed1ng qu\u00e1 kh\u1ee9, nh\u01b0 m\u1ed9t \u0111\u1eddi, hai \u0111\u1eddi, ba \u0111\u1eddi, b\u1ed1n \u0111\u1eddi, n\u0103m \u0111\u1eddi, m\u01b0\u1eddi \u0111\u1eddi, hai m\u01b0\u01a1i \u0111\u1eddi, ba m\u01b0\u01a1i \u0111\u1eddi, b\u1ed1n m\u01b0\u01a1i \u0111\u1eddi, n\u0103m m\u01b0\u01a1i \u0111\u1eddi, m\u1ed9t tr\u0103m \u0111\u1eddi, hai tr\u0103m \u0111\u1eddi, m\u1ed9t ng\u00e0n \u0111\u1eddi, m\u1ed9t tr\u0103m ng\u00e0n \u0111\u1eddi, nhi\u1ec1u ho\u1ea1i ki\u1ebfp, nhi\u1ec1u th\u00e0nh ki\u1ebfp, nhi\u1ec1u ho\u1ea1i v\u00e0 th\u00e0nh ki\u1ebfp. V\u1ecb \u1ea5y nh\u1edb r\u1eb1ng: “T\u1ea1i ch\u1ed7 kia ta c\u00f3 t\u00ean nh\u01b0 th\u1ebf n\u00e0y, d\u00f2ng h\u1ecd nh\u01b0 th\u1ebf n\u00e0y, giai c\u1ea5p nh\u01b0 th\u1ebf n\u00e0y, th\u1ecd kh\u1ed5 l\u1ea1c nh\u01b0 th\u1ebf n\u00e0y, tu\u1ed5i th\u1ecd \u0111\u1ebfn m\u1ee9c nh\u01b0 th\u1ebf n\u00e0y. Sau khi ch\u1ebft t\u1ea1i ch\u1ed7 kia, ta \u0111\u01b0\u1ee3c sanh ra t\u1ea1i ch\u1ed7 n\u1ecd. T\u1ea1i ch\u1ed7 \u1ea5y, ta c\u00f3 t\u00ean nh\u01b0 th\u1ebf n\u00e0y, d\u00f2ng h\u1ecd nh\u01b0 th\u1ebf n\u00e0y, giai c\u1ea5p nh\u01b0 th\u1ebf n\u00e0y, th\u1ecd kh\u1ed5 l\u1ea1c nh\u01b0 th\u1ebf n\u00e0y, tu\u1ed5i th\u1ecd \u0111\u1ebfn m\u1ee9c nh\u01b0 th\u1ebf n\u00e0y. Sau khi ch\u1ebft t\u1ea1i ch\u1ed7 n\u1ecd, ta \u0111\u01b0\u1ee3c sanh ra \u1edf \u0111\u00e2y”. Nh\u01b0 v\u1eady T\u1ef7-kheo nh\u1edb \u0111\u1ebfn nhi\u1ec1u \u0111\u1eddi s\u1ed1ng qu\u00e1 kh\u1ee9 c\u00f9ng v\u1edbi c\u00e1c n\u00e9t \u0111\u1ea1i c\u01b0\u01a1ng v\u00e0 c\u00e1c chi ti\u1ebft.<\/p>\n

94. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi \u0111i t\u1eeb l\u00e0ng m\u00ecnh \u0111\u1ebfn l\u00e0ng kh\u00e1c, t\u1eeb l\u00e0ng \u1ea5y \u0111i \u0111\u1ebfn m\u1ed9t l\u00e0ng kh\u00e1c n\u1eefa, v\u00e0 t\u1eeb l\u00e0ng n\u00e0y l\u1ea1i tr\u1edf v\u1ec1 l\u00e0ng c\u1ee7a m\u00ecnh. Ng\u01b0\u1eddi \u1ea5y ngh\u0129: “Ta t\u1eeb l\u00e0ng c\u1ee7a m\u00ecnh \u0111i \u0111\u1ebfn l\u00e0ng kia, n\u01a1i \u0111\u00e2y ta \u0111\u00e3 \u0111\u1ee9ng nh\u01b0 th\u1ebf n\u00e0y, \u0111\u00e3 ng\u1ed3i nh\u01b0 th\u1ebf n\u00e0y, \u0111\u00e3 n\u00f3i nh\u01b0 th\u1ebf n\u00e0y, \u0111\u00e3 y\u00ean l\u1eb7ng nh\u01b0 th\u1ebf n\u00e0y. T\u1eeb n\u01a1i l\u00e0ng n\u1ecd, ta \u0111\u00e3 tr\u1edf v\u1ec1 l\u00e0ng c\u1ee7a ta”. Nh\u01b0 v\u1eady, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thu\u1ea7n t\u1ecbnh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady, T\u1ef7-kheo d\u1eabn t\u00e2m, h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn t\u00fac m\u1ea1ng minh. V\u1ecb \u1ea5y nh\u1edb \u0111\u1ebfn c\u00e1c \u0111\u1eddi s\u1ed1ng qu\u00e1 kh\u1ee9, nh\u01b0 m\u1ed9t \u0111\u1eddi, hai \u0111\u1eddi, ba \u0111\u1eddi, b\u1ed1n \u0111\u1eddi, n\u0103m \u0111\u1eddi, m\u01b0\u1eddi \u0111\u1eddi, hai m\u01b0\u01a1i \u0111\u1eddi, ba m\u01b0\u01a1i \u0111\u1eddi, b\u1ed1n m\u01b0\u01a1i \u0111\u1eddi, n\u0103m m\u01b0\u01a1i \u0111\u1eddi, m\u1ed9t tr\u0103m \u0111\u1eddi, hai tr\u0103m \u0111\u1eddi, m\u1ed9t ng\u00e0n \u0111\u1eddi, m\u1ed9t tr\u0103m ng\u00e0n \u0111\u1eddi, nhi\u1ec1u ho\u1ea1i ki\u1ebfp, nhi\u1ec1u th\u00e0nh ki\u1ebfp, nhi\u1ec1u ho\u1ea1i ki\u1ebfp v\u00e0 th\u00e0nh ki\u1ebfp. V\u1ecb \u1ea5y nh\u1edb: “T\u1ea1i ch\u1ed7 kia, ta c\u00f3 t\u00ean nh\u01b0 th\u1ebf n\u00e0y, d\u00f2ng h\u1ecd nh\u01b0 th\u1ebf n\u00e0y, giai c\u1ea5p nh\u01b0 th\u1ebf n\u00e0y, \u0103n u\u1ed1ng nh\u01b0 th\u1ebf n\u00e0y, th\u1ecd kh\u1ed5 l\u1ea1c nh\u01b0 th\u1ebf n\u00e0y, tu\u1ed5i th\u1ecd \u0111\u1ebfn m\u1ee9c nh\u01b0 th\u1ebf n\u00e0y. Sau khi ch\u1ebft t\u1ea1i ch\u1ed7 kia, ta \u0111\u01b0\u1ee3c sanh ra ch\u1ed7 n\u1ecd, t\u1ea1i \u0111\u00e2y, ta c\u00f3 t\u00ean nh\u01b0 th\u1ebf n\u00e0y, d\u00f2ng h\u1ecd nh\u01b0 th\u1ebf n\u00e0y, giai c\u1ea5p nh\u01b0 th\u1ebf n\u00e0y, \u0103n u\u1ed1ng nh\u01b0 th\u1ebf n\u00e0y, th\u1ecd kh\u1ed5 l\u1ea1c nh\u01b0 th\u1ebf n\u00e0y, tu\u1ed5i th\u1ecd \u0111\u1ebfn m\u1ee9c nh\u01b0 th\u1ebf n\u00e0y. Sau khi ch\u1ebft t\u1ea1i ch\u1ed7 n\u1ecd, ta \u0111\u01b0\u1ee3c sanh ra \u1edf \u0111\u00e2y”. Nh\u01b0 v\u1eady, T\u1ef7-kheo nh\u1edb \u0111\u1ebfn nhi\u1ec1u \u0111\u1eddi s\u1ed1ng qu\u00e1 kh\u1ee9 c\u00f9ng v\u1edbi c\u00e1c n\u00e9t \u0111\u1ea1i c\u01b0\u01a1ng v\u00e0 c\u00e1c chi ti\u1ebft.<\/p>\n

N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, \u0111\u00f3 l\u00e0 qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, c\u00f2n vi di\u1ec7u, th\u00f9 th\u1eafng h\u01a1n nh\u1eefng qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n tr\u01b0\u1edbc.<\/p>\n

95. V\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thu\u1ea7n t\u1ecbnh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady, T\u1ef7-kheo d\u1eabn t\u00e2m, h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn tr\u00ed hu\u1ec7 v\u1ec1 sanh t\u1eed c\u1ee7a ch\u00fang sanh. V\u1ecb \u1ea5y v\u1edbi thi\u00ean nh\u00e3n thu\u1ea7n t\u1ecbnh, si\u00eau nh\u00e2n, th\u1ea5y s\u1ef1 s\u1ed1ng v\u00e0 ch\u1ebft c\u1ee7a ch\u00fang sanh. V\u1ecb \u1ea5y bi\u1ebft r\u00f5 r\u1eb1ng, ch\u00fang sanh ng\u01b0\u1eddi h\u1ea1 li\u1ec7t k\u1ebb cao sang, ng\u01b0\u1eddi \u0111\u1eb9p \u0111\u1ebd k\u1ebb th\u00f4 x\u1ea5u, ng\u01b0\u1eddi may m\u1eafn k\u1ebb b\u1ea5t h\u1ea1nh, \u0111\u1ec1u do h\u1ea1nh nghi\u1ec7p c\u1ee7a ch\u00fang: “N\u00e0y c\u00e1c Hi\u1ec1n gi\u1ea3, nh\u1eefng T\u00f4n gi\u1ea3 n\u00e0y l\u00e0m nh\u1eefng \u0111i\u1ec1u \u00e1c h\u1ea1nh v\u1ec1 th\u00e2n, l\u1eddi v\u00e0 \u00fd, ph\u1ec9 b\u00e1ng c\u00e1c b\u1eadc Th\u00e1nh, theo t\u00e0 ki\u1ebfn, t\u1ea1o c\u00e1c nghi\u1ec7p theo t\u00e0 ki\u1ebfn. Nh\u1eefng ng\u01b0\u1eddi n\u00e0y sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, ph\u1ea3i sanh v\u00e0o c\u00f5i d\u1eef, \u00e1c th\u00fa, \u0111\u1ecda x\u1ee9, \u0111\u1ecba ng\u1ee5c. N\u00e0y c\u00e1c Hi\u1ec1n gi\u1ea3, c\u00f2n nh\u1eefng ch\u00fang sanh n\u00e0o l\u00e0m nh\u1eefng thi\u1ec7n h\u1ea1nh v\u1ec1 th\u00e2n, l\u1eddi v\u00e0 \u00fd, kh\u00f4ng ph\u1ec9 b\u00e1ng c\u00e1c b\u1eadc Th\u00e1nh, theo ch\u00e1nh ki\u1ebfn, t\u1ea1o c\u00e1c nghi\u1ec7p theo ch\u00e1nh ki\u1ebfn, nh\u1eefng ng\u01b0\u1eddi n\u00e0y, sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, \u0111\u01b0\u1ee3c sanh l\u00ean c\u00e1c thi\u1ec7n th\u00fa, c\u00f5i tr\u1eddi, tr\u00ean \u0111\u1eddi n\u00e0y. Nh\u01b0 v\u1eady v\u1ecb \u1ea5y v\u1edbi thi\u00ean nh\u00e3n thu\u1ea7n t\u1ecbnh si\u00eau nh\u00e2n th\u1ea5y s\u1ef1 s\u1ed1ng ch\u1ebft c\u1ee7a ch\u00fang sanh. V\u1ecb \u1ea5y bi\u1ebft r\u00f5 r\u1eb1ng ch\u00fang sanh, ng\u01b0\u1eddi h\u1ea1 li\u1ec7t k\u1ebb cao sang, ng\u01b0\u1eddi \u0111\u1eb9p \u0111\u1ebd k\u1ebb th\u00f4 x\u1ea5u, ng\u01b0\u1eddi may m\u1eafn k\u1ebb b\u1ea5t h\u1ea1nh, \u0111\u1ec1u do h\u1ea1nh nghi\u1ec7p c\u1ee7a ch\u00fang.<\/p>\n

96. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u00ed nh\u01b0 m\u1ed9t t\u00f2a l\u1ea7u c\u00f3 th\u01b0\u1ee3ng \u0111\u00e0i, gi\u1eefa ng\u00e3 t\u01b0 \u0111\u01b0\u1eddng, m\u1ed9t ng\u01b0\u1eddi c\u00f3 m\u1eaft \u0111\u1ee9ng tr\u00ean \u1ea5y, s\u1ebd th\u1ea5y nh\u1eefng ng\u01b0\u1eddi \u0111i v\u00e0o nh\u00e0, \u0111i t\u1eeb nh\u00e0 ra, \u0111i qua l\u1ea1i tr\u00ean \u0111\u01b0\u1eddng, ng\u1ed3i \u1edf gi\u1eefa ng\u00e3 t\u01b0 hay tr\u00ean \u0111\u00e0i th\u01b0\u1ee3ng. Ng\u01b0\u1eddi \u1ea5y ngh\u0129: “Nh\u1eefng ng\u01b0\u1eddi n\u00e0y \u0111i v\u00e0o nh\u00e0, nh\u1eefng ng\u01b0\u1eddi n\u00e0y \u0111i t\u1eeb nh\u00e0 ra, nh\u1eefng ng\u01b0\u1eddi n\u00e0y \u0111i qua l\u1ea1i tr\u00ean \u0111\u01b0\u1eddng, nh\u1eefng ng\u01b0\u1eddi n\u00e0y ng\u1ed3i gi\u1eefa ng\u00e3 t\u01b0, tr\u00ean \u0111\u00e0i th\u01b0\u1ee3ng”. C\u0169ng v\u1eady, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng v\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thu\u1ea7n t\u1ecbnh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady, T\u1ef7-kheo d\u1eabn t\u00e2m, h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn tr\u00ed tu\u1ec7 v\u1ec1 sanh t\u1eed c\u1ee7a ch\u00fang sanh. V\u1ecb \u1ea5y v\u1edbi thi\u00ean nh\u00e3n thu\u1ea7n t\u1ecbnh, si\u00eau nh\u00e2n, th\u1ea5y s\u1ef1 s\u1ed1ng v\u00e0 ch\u1ebft c\u1ee7a ch\u00fang sanh.<\/p>\n

V\u1ecb \u1ea5y bi\u1ebft r\u00f5 r\u1eb1ng, ch\u00fang sanh ng\u01b0\u1eddi h\u1ea1 li\u1ec7t k\u1ebb cao sang, ng\u01b0\u1eddi \u0111\u1eb9p \u0111\u1ebd k\u1ebb th\u00f4 x\u1ea5u, ng\u01b0\u1eddi may m\u1eafn k\u1ebb b\u1ea5t h\u1ea1nh, \u0111\u1ec1u do h\u1ea1nh nghi\u1ec7p c\u1ee7a ch\u00fang: N\u00e0y c\u00e1c Hi\u1ec1n gi\u1ea3, nh\u1eefng ch\u00fang sanh n\u00e0y l\u00e0m nh\u1eefng \u00e1c h\u1ea1nh v\u1ec1 th\u00e2n, l\u1eddi v\u00e0 \u00fd, ph\u1ec9 b\u00e1ng c\u00e1c b\u1eadc Th\u00e1nh, theo t\u00e0 ki\u1ebfn, t\u1ea1o c\u00e1c nghi\u1ec7p theo t\u00e0 ki\u1ebfn, nh\u1eefng ng\u01b0\u1eddi n\u00e0y sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, ph\u1ea3i sanh v\u00e0o c\u00f5i d\u1eef, \u00e1c th\u00fa, \u0111\u1ecda x\u1ee9, \u0111\u1ecba ng\u1ee5c. N\u00e0y c\u00e1c Hi\u1ec1n gi\u1ea3, c\u00f2n nh\u1eefng ch\u00fang sanh n\u00e0o l\u00e0m c\u00e1c thi\u1ec7n h\u1ea1nh v\u1ec1 th\u00e2n, l\u1eddi v\u00e0 \u00fd, kh\u00f4ng ph\u1ec9 b\u00e1ng c\u00e1c b\u1eadc Th\u00e1nh, theo ch\u00e1nh ki\u1ebfn, t\u1ea1o c\u00e1c nghi\u1ec7p theo ch\u00e1nh ki\u1ebfn, nh\u1eefng ng\u01b0\u1eddi n\u00e0y, sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, \u0111\u01b0\u1ee3c sanh l\u00ean c\u00e1c thi\u1ec7n th\u00fa, c\u00f5i tr\u1eddi, tr\u00ean \u0111\u1eddi n\u00e0y. Nh\u01b0 v\u1eady, v\u1edbi thi\u00ean nh\u00e3n thu\u1ea7n t\u1ecbnh, si\u00eau nh\u00e2n, th\u1ea5y s\u1ef1 s\u1ed1ng ch\u1ebft c\u1ee7a ch\u00fang sanh, v\u1ecb \u1ea5y bi\u1ebft r\u00f5 r\u1eb1ng ch\u00fang sanh, ng\u01b0\u1eddi h\u1ea1 li\u1ec7t k\u1ebb cao sang, ng\u01b0\u1eddi \u0111\u1eb9p \u0111\u1ebd k\u1ebb th\u00f4 x\u1ea5u, ng\u01b0\u1eddi may m\u1eafn k\u1ebb b\u1ea5t h\u1ea1nh, \u0111\u1ec1u do h\u1ea1nh nghi\u1ec7p c\u1ee7a ch\u00fang. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, \u0111\u00f3 l\u00e0 qu\u1ea3 thi\u1ebft th\u1ef1c, hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, c\u00f2n vi di\u1ec7u th\u00f9 th\u1eafng h\u01a1n nh\u1eefng qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n tr\u01b0\u1edbc.<\/p>\n

<\/a>97. “V\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thu\u1ea7n t\u1ecbnh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady, T\u1ef7-kheo d\u1eabn t\u00e2m, h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn l\u1eadu t\u1eadn tr\u00ed. V\u1ecb \u1ea5y bi\u1ebft nh\u01b0 th\u1eadt “\u0111\u00e2y l\u00e0 kh\u1ed5”, bi\u1ebft nh\u01b0 th\u1eadt “\u0111\u00e2y l\u00e0 nguy\u00ean nh\u00e2n c\u1ee7a kh\u1ed5”, bi\u1ebft nh\u01b0 th\u1eadt “\u0111\u00e2y l\u00e0 kh\u1ed5 di\u1ec7t”, bi\u1ebft nh\u01b0 th\u1eadt “\u0111\u00e2y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn kh\u1ed5 di\u1ec7t”, bi\u1ebft nh\u01b0 th\u1eadt “\u0111\u00e2y l\u00e0 nh\u1eefng l\u1eadu ho\u1eb7c”, bi\u1ebft nh\u01b0 th\u1eadt “\u0111\u00e2y l\u00e0 nguy\u00ean nh\u00e2n c\u1ee7a l\u1eadu ho\u1eb7c”, bi\u1ebft nh\u01b0 th\u1eadt “\u0111\u00e2y l\u00e0 s\u1ef1 di\u1ec7t tr\u1eeb c\u00e1c l\u1eadu ho\u1eb7c”, bi\u1ebft nh\u01b0 th\u1eadt “\u0111\u00e2y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn s\u1ef1 di\u1ec7t tr\u1eeb c\u00e1c l\u1eadu ho\u1eb7c”. Nh\u1edd hi\u1ec3u bi\u1ebft nh\u01b0 v\u1eady, nh\u1eadn th\u1ee9c nh\u01b0 v\u1eady, t\u00e2m c\u1ee7a v\u1ecb \u1ea5y tho\u00e1t kh\u1ecfi d\u1ee5c l\u1eadu, tho\u00e1t kh\u1ecfi h\u1eefu l\u1eadu, tho\u00e1t kh\u1ecfi v\u00f4 minh l\u1eadu. \u00d0\u1ed1i v\u1edbi t\u1ef1 th\u00e2n \u0111\u00e3 gi\u1ea3i tho\u00e1t nh\u01b0 v\u1eady, kh\u1edfi l\u00ean s\u1ef1 hi\u1ec3u bi\u1ebft: Ta \u0111\u00e3 gi\u1ea3i tho\u00e1t. V\u1ecb \u1ea5y bi\u1ebft: Sanh \u0111\u00e3 t\u1eadn, ph\u1ea1m h\u1ea1nh \u0111\u00e3 th\u00e0nh, vi\u1ec7c c\u1ea7n l\u00e0m \u0111\u00e3 l\u00e0m; sau \u0111\u1eddi hi\u1ec7n t\u1ea1i, kh\u00f4ng c\u00f3 \u0111\u1eddi s\u1ed1ng n\u00e0o kh\u00e1c n\u1eefa.<\/p>\n

98. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u00ed nh\u01b0 t\u1ea1i d\u00e3y n\u00fai l\u1edbn c\u00f3 m\u1ed9t h\u1ed3 n\u01b0\u1edbc, thu\u1ea7n t\u1ecbnh, trong s\u00e1ng, kh\u00f4ng c\u1ea5u nhi\u1ec5m. M\u1ed9t ng\u01b0\u1eddi c\u00f3 m\u1eaft, \u0111\u1ee9ng tr\u00ean b\u1edd s\u1ebd th\u1ea5y con h\u1ebfn, con s\u00f2, nh\u1eefng h\u00f2n \u0111\u00e1, h\u00f2n s\u1ea1n, nh\u1eefng \u0111\u00e0n c\u00e1 b\u01a1i qua l\u1ea1i hay \u0111\u1ee9ng m\u1ed9t ch\u1ed7. V\u1ecb \u1ea5y ngh\u0129: “\u00d0\u00e2y l\u00e0 h\u1ed3 n\u01b0\u1edbc thu\u1ea7n t\u1ecbnh, trong s\u00e1ng, kh\u00f4ng c\u1ea5u nhi\u1ec5m. \u00d0\u00e2y l\u00e0 nh\u1eefng con h\u1ebfn, con s\u00f2, nh\u1eefng h\u00f2n \u0111\u00e1, h\u00f2n s\u1ea1n, nh\u1eefng \u0111\u00e0n c\u00e1 \u0111ang b\u01a1i qua l\u1ea1i hay \u0111\u1ee9ng y\u00ean m\u1ed9t ch\u1ed7”. C\u0169ng v\u1eady, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, v\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thu\u1ea7n t\u1ecbnh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady. T\u1ef7-kheo d\u1eabn t\u00e2m, h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn l\u1eadu t\u1eadn tr\u00ed. V\u1ecb \u1ea5y bi\u1ebft nh\u01b0 th\u1eadt: “\u00d0\u00e2y l\u00e0 kh\u1ed5”, bi\u1ebft nh\u01b0 th\u1eadt “\u0111\u00e2y l\u00e0 nguy\u00ean nh\u00e2n c\u1ee7a kh\u1ed5”, bi\u1ebft nh\u01b0 th\u1eadt “\u0111\u00e2y l\u00e0 kh\u1ed5 di\u1ec7t”, bi\u1ebft nh\u01b0 th\u1eadt “\u0111\u00e2y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn kh\u1ed5 di\u1ec7t”, bi\u1ebft nh\u01b0 th\u1eadt “\u0111\u00e2y l\u00e0 nh\u1eefng l\u1eadu ho\u1eb7c”, bi\u1ebft nh\u01b0 th\u1eadt “\u0111\u00e2y l\u00e0 nguy\u00ean nh\u00e2n c\u1ee7a l\u1eadu ho\u1eb7c”, bi\u1ebft nh\u01b0 th\u1eadt “\u0111\u00e2y l\u00e0 s\u1ef1 di\u1ec7t tr\u1eeb c\u00e1c l\u1eadu ho\u1eb7c”, bi\u1ebft nh\u01b0 th\u1eadt “\u0111\u00e2y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn s\u1ef1 di\u1ec7t tr\u1eeb c\u00e1c l\u1eadu ho\u1eb7c”. Nh\u1edd hi\u1ec3u bi\u1ebft nh\u01b0 v\u1eady, nh\u1edd nh\u1eadn th\u1ee9c nh\u01b0 v\u1eady, t\u00e2m c\u1ee7a v\u1ecb \u1ea5y tho\u00e1t kh\u1ecfi d\u1ee5c l\u1eadu, tho\u00e1t kh\u1ecfi h\u1eefu l\u1eadu, tho\u00e1t kh\u1ecfi v\u00f4 minh l\u1eadu. \u00d0\u1ed1i v\u1edbi t\u1ef1 th\u00e2n \u0111\u00e3 gi\u1ea3i tho\u00e1t, v\u1ecb \u1ea5y bi\u1ebft: Sanh \u0111\u00e3 t\u1eadn, ph\u1ea1m h\u1ea1nh \u0111\u00e3 th\u00e0nh, nh\u1eefng vi\u1ec7c c\u1ea7n l\u00e0m \u0111\u00e3 l\u00e0m; sau \u0111\u1eddi hi\u1ec7n t\u1ea1i, kh\u00f4ng c\u00f3 \u0111\u1eddi s\u1ed1ng n\u00e0o kh\u00e1c n\u1eefa.<\/p>\n

N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, \u0111\u00f3 l\u00e0 qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n, c\u00f2n vi di\u1ec7u th\u00f9 th\u1eafng h\u01a1n nh\u1eefng qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n tr\u01b0\u1edbc. N\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, kh\u00f4ng c\u00f3 m\u1ed9t qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n n\u00e0o vi di\u1ec7u v\u00e0 th\u00f9 th\u1eafng h\u01a1n qu\u1ea3 thi\u1ebft th\u1ef1c hi\u1ec7n t\u1ea1i c\u1ee7a h\u1ea1nh Sa-m\u00f4n n\u00e0y.<\/p>\n

99. \u00d0\u01b0\u1ee3c nghe n\u00f3i v\u1eady, Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha b\u1ea1ch Th\u1ebf T\u00f4n: “Th\u1eadt l\u00e0 vi di\u1ec7u thay, b\u1ea1ch Th\u1ebf T\u00f4n! Th\u1eadt l\u00e0 vi di\u1ec7u thay, b\u1ea1ch Th\u1ebf T\u00f4n! B\u1ea1ch Th\u1ebf T\u00f4n, nh\u01b0 ng\u01b0\u1eddi d\u1ef1ng \u0111\u1ee9ng l\u1ea1i nh\u1eefng g\u00ec b\u1ecb che k\u00edn, ch\u1ec9 \u0111\u01b0\u1eddng cho k\u1ebb b\u1ecb l\u1ea1c h\u01b0\u1edbng, \u0111em \u0111\u00e8n s\u00e1ng v\u00e0o trong b\u00f3ng t\u1ed1i \u0111\u1ec3 nh\u1eefng ai c\u00f3 m\u1eaft c\u00f3 th\u1ec3 th\u1ea5y s\u1eafc. C\u0169ng v\u1eady, Ch\u00e1nh ph\u00e1p \u0111\u00e3 \u0111\u01b0\u1ee3c Th\u1ebf T\u00f4n d\u00f9ng nhi\u1ec1u ph\u01b0\u01a1ng ti\u1ec7n tr\u00ecnh b\u00e0y, gi\u1ea3i th\u00edch. V\u00e0 nay con xin quy y Th\u1ebf T\u00f4n, quy y Ph\u00e1p v\u00e0 quy y T\u1ef7-kheo T\u0103ng. Mong Th\u1ebf T\u00f4n nh\u1eadn con l\u00e0m \u0111\u1ec7 t\u1eed, t\u1eeb nay tr\u1edf \u0111i cho \u0111\u1ebfn m\u1ea1ng ch\u00fang, con tr\u1ecdn \u0111\u1eddi quy ng\u01b0\u1ee1ng. B\u1ea1ch Th\u1ebf T\u00f4n, con \u0111\u00e3 ph\u1ea1m m\u1ed9t tr\u1ecdng t\u1ed9i. V\u00ec ngu si, v\u00ec v\u00f4 minh, v\u00ec b\u1ea5t thi\u1ec7n, con \u0111\u00e3 h\u1ea1i m\u1ea1ng ph\u1ee5 v\u01b0\u01a1ng con, m\u1ed9t v\u1ecb vua ch\u01a1n ch\u00e1nh, \u0111\u1ec3 \u0111\u1ea1t v\u01b0\u01a1ng quy\u1ec1n. Mong Th\u1ebf T\u00f4n nh\u1eadn cho con t\u1ed9i \u1ea5y l\u00e0 m\u1ed9t t\u1ed9i \u0111\u1ec3 con ng\u0103n ch\u1eadn v\u1ec1 t\u01b0\u01a1ng lai”.<\/p>\n

100. – \u00d0\u1ea1i v\u01b0\u01a1ng, th\u1eadt l\u00e0 m\u1ed9t tr\u1ecdng t\u1ed9i. V\u00ec ngu si, v\u00ec v\u00f4 minh, v\u00ec b\u1ea5t thi\u1ec7n, \u00d0\u1ea1i v\u01b0\u01a1ng \u0111\u00e3 h\u1ea1i m\u1ea1ng ph\u1ee5 v\u01b0\u01a1ng, m\u1ed9t v\u1ecb vua ch\u01a1n ch\u00e1nh, \u0111\u1ec3 \u0111o\u1ea1t v\u01b0\u01a1ng quy\u1ec1n. V\u00ec \u00d0\u1ea1i v\u01b0\u01a1ng \u0111\u00e3 th\u1ea5y t\u1ed9i \u1ea5y l\u00e0 m\u1ed9t t\u1ed9i, \u0111\u00e3 th\u00fa t\u1ed9i \u0111\u00fang v\u1edbi Ch\u00e1nh ph\u00e1p, Ta nh\u1eadn t\u1ed9i \u1ea5y cho \u00d0\u1ea1i v\u01b0\u01a1ng. \u00d0\u00f3 l\u00e0 m\u1ed9t s\u1ef1 ti\u1ebfn b\u1ed9, n\u00e0y \u00d0\u1ea1i v\u01b0\u01a1ng, trong lu\u1eadt ph\u00e1p c\u1ee7a b\u1eadc Th\u00e1nh, nh\u1eefng ai th\u1ea5y t\u1ed9i l\u00e0 t\u1ed9i, th\u00fa t\u1ed9i \u0111\u00fang v\u1edbi Ch\u00e1nh ph\u00e1p, v\u00e0 ng\u0103n ch\u1eadn \u1edf t\u01b0\u01a1ng lai.<\/p>\n

101. \u00d0\u01b0\u1ee3c nghe n\u00f3i v\u1eady, Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha b\u1ea1ch Th\u1ebf T\u00f4n: “B\u1ea1ch Th\u1ebf T\u00f4n, nay ch\u00fang con ph\u1ea3i c\u00e1o t\u1eeb, ch\u00fang con c\u00f3 nhi\u1ec1u b\u1ed5n ph\u1eadn, nhi\u1ec1u vi\u1ec7c ph\u1ea3i l\u00e0m”.<\/p>\n

– \u00d0\u1ea1i v\u01b0\u01a1ng h\u00e3y l\u00e0m nh\u1eefng g\u00ec \u00d0\u1ea1i v\u01b0\u01a1ng ngh\u0129 ra l\u00e0 ph\u1ea3i th\u1eddi.<\/p>\n

L\u00fac b\u1ea5y gi\u1edd, Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha hoan h\u1ef7 t\u00e1n th\u00e1n l\u1eddi d\u1ea1y c\u1ee7a Th\u1ebf T\u00f4n, t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady, \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n, th\u00e2n ph\u00eda h\u1eefu h\u01b0\u1edbng v\u1ec1 Th\u1ebf T\u00f4n v\u00e0 t\u1eeb bi\u1ec7t.<\/p>\n

102. L\u00fac b\u1ea5y gi\u1edd, khi Aj\u00e0tasattu, con b\u00e0 Videhi, vua n\u01b0\u1edbc Magadha \u0111i ch\u01b0a bao l\u00e2u, Th\u1ebf T\u00f4n li\u1ec1n b\u1ea3o c\u00e1c T\u1ef7-kheo:<\/p>\n

– N\u00e0y c\u00e1c T\u1ef7-kheo, t\u00e2m vua \u1ea5y r\u1ea5t \u0103n n\u0103n, n\u00e0y c\u00e1c T\u1ef7-kheo, t\u00e2m vua \u1ea5y r\u1ea5t h\u1ed1i l\u1ed7i. N\u1ebfu vua \u1ea5y kh\u00f4ng h\u1ea1i m\u1ea1ng vua cha, m\u1ed9t v\u1ecb vua r\u1ea5t ch\u00e2n ch\u00e1nh, th\u00ec t\u1ea1i ngay ch\u1ed7 ng\u1ed3i n\u00e0y, vua \u1ea5y \u0111\u00e3 ch\u1ee9ng \u0111\u01b0\u1ee3c ph\u00e1p nh\u00e3n, kh\u00f4ng tr\u1ea7n c\u1ea5u, kh\u00f4ng \u00f4 u\u1ebf.<\/p>\n

Th\u1ebf T\u00f4n thuy\u1ebft ph\u00e1p nh\u01b0 v\u1eady. C\u00e1c T\u1ef7-kheo \u1ea5y hoan h\u1ef7 t\u00edn th\u1ecd l\u1eddi Th\u1ebf T\u00f4n d\u1ea1y.<\/p>\n

\n

H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/em><\/p>\n

[\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n

2. The Fruits of the Contemplative Life<\/h2>\n

(S\u00e0mannaphala sutta)<\/strong><\/p>\n

translated by Bhikkhu Thanissaro<\/em><\/p>\n

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Translator’s Introduction<\/strong><\/p>\n

This discourse is one of the masterpieces of the Pali Canon. At heart, it is a comprehensive portrait of the Buddhist path of training, illustrating each stage of the training with vivid similes. This portrait is placed in juxtaposition to the Buddhist view of the teachings of rival philosophical teachers of the time, showing how the Buddha — in contradistinction to the inflexible, party-line approach of his contemporaries — presented his teaching in a way that was pertinent and sensitive to the needs of his listeners. This larger portrait of the intellectual landscape of early Budhist India is then presented in a moving narrative frame: the sad story of King Ajatasattu.<\/p>\n

Ajatasattu was the son of King Bimbisara of Magadha, one of the Buddha’s earliest followers. Urged on by Devadatta — the Buddha’s cousin, who wished to use Ajatasattu’s support in his bid to take over the Buddha’s position as head of the Sangha — Ajatasattu arranged for his father’s death so that he could secure his own position on the throne. As a result of this evil deed, he was destined not only to be killed by his own son — Udayibhadda (mentioned in the discourse) — but also to take immediate rebirth in one of the lowest regions of hell.<\/p>\n

In this discourse, Ajatasattu visits the Buddha in hopes that the latter will bring some peace to his mind. The question he puts to the Buddha shows the limited level of his own understanding, so the Buddha patiently describes the steps of the training, beginning at a very basic level and gradually moving up, as a way of raising the king’s spiritual horizons. At the end of the talk, Ajatasattu takes refuge in the Triple Gem. Although his earlier deeds were so heavy that this expression of faith could have only limited consequences in the immediate present, the Commentary assures us that the king’s story would ultimately have a happy ending. After the Buddha’s death, he sponsored the First Council, at which a congress of arahant disciples produced the first standardized account of the Buddha’s teachings. As a result of the merit coming from this deed, Ajatasattu is destined — after his release from hell — to attain Awakening as a Private Buddha.<\/p>\n

I have heard that on one occasion the Blessed One was staying at Rajagaha, in Jivaka Komarabhacca’s mango grove, with a large community of monks — 1,250 monks in all. Now at that time — it being the observance day, the full-moon night of the water-lily season, the fourth month of the rains — King Ajatasattu of Magadha, the son of Queen Videha, was sitting on the roof terrace of his palace surround by his ministers. Then he felt inspired to exclaim: “How wonderful is this moonlit night! How beautiful…How lovely…How inspiring…How auspicious is this moonlit night! What priest or contemplative should we visit tonight who might enlighten and bring peace to our mind?”<\/p>\n

When this was said, one of the ministers said to the king: “Your majesty, there is Purana Kassapa, the leader of a community, the leader of a group, the teacher of a group, honored and famous, esteemed as holy by the mass of people. He is aged, long gone forth, advanced in years, in the last phase of life. Your majesty should visit him. Perhaps, if you visited him, he would enlighten and bring peace to your mind.”<\/p>\n

When this was said, the king remained silent.<\/p>\n

Then another minister said to the king: “Your majesty, there is Makkhali Gosala…” …”Your majesty, there is Ajita Kesakambala…” …”Your majesty, there is Pakudha Kaccayana…” …”Your majesty, there is Sa\u00f1jaya Belatthaputta…” …”Your majesty, there is Nigantha Nataputta, the leader of a community, the leader of a group, the teacher of a group, honored and famous, esteemed as holy by the mass of people. He is aged, long gone forth, advanced in years, in the last phase of life. Your majesty should visit him. Perhaps, if you visited him, he would enlighten and bring peace to your mind.”<\/p>\n

When this was said, the king remained silent.<\/p>\n

All this time Jivaka Komarabhacca was sitting silently not far from the king. So the king said to him, “Friend Jivaka, why are you silent?”<\/p>\n

“Your majesty, there is the Blessed One, worthy and rightly self-awakened, staying in my mango grove with a large community of monks — 1,250 monks in all. Concerning this Blessed One, this admirable report has been spread: ‘Surely, the Blessed One is worthy and rightly self-awakened, consummate in clear knowing and conduct, well-gone, an expert with regard to the cosmos, unexcelled trainer of tamable people, teacher of beings human and divine, awakened, blessed.’ Your majesty should visit him. Perhaps, if you visited him, he would enlighten and bring peace to your mind.”<\/p>\n

“Then in that case, friend Jivaka, have the riding elephants prepared.”<\/p>\n

Having replied, “As you say, your majesty,” having had five hundred female elephants prepared as well as the king’s personal tusker, Jivaka announced to the king: “Your majesty, your riding elephants are prepared. Do what you think it is now time to do.”<\/p>\n

Then the king, having had five hundred of his women mounted on the five hundred female elephants — one on each — and having mounted his own personal tusker, set out from the capital in full royal state, with attendants carrying torches, headed for Jivaka Komarabhacca’s mango grove. But when the king was not far from the mango grove, he was gripped with fear, trepidation, his hair standing on end. Fearful, agitated, his hair standing on end, he said to Jivaka Komarabhacca: “Friend Jivaka, you aren’t deceiving me, are you? You aren’t betraying me, are you? You aren’t turning me over to my enemies, are you? How can there be such a large community of monks — 1,250 in all — with no sound of sneezing, no sound of coughing, no voices at all?”<\/p>\n

“Don’t be afraid, great king. Don’t be afraid. I’m not deceiving you or betraying you or turning you over to your enemies. Go forward, great king, go forward! Those are lamps burning in the pavilion hall.”<\/p>\n

Then the king, going as far on his tusker as the ground would permit, dismounted and approached the door of the pavilion on foot. On arrival, he asked Jivaka: “Where, friend Jivaka, is the Blessed One?”<\/p>\n

“That is the Blessed One, great king, sitting against the middle pillar, facing east, surrounded by the community of monks.”<\/p>\n

Then the king approached the Blessed One and, on reaching him, stood to one side. As he was standing there — surveying the community of monks sitting in absolute silence, as calm as a lake — he felt inspired to exclaim: “May my son, Prince Udayibhadda, enjoy the same peace that this community of monks now enjoys!”<\/p>\n

[The Blessed One said:] “Have you come, great king, together with your affections?”<\/p>\n

“Venerable sir, my son, Prince Udayibhadda, is very dear to me. May he enjoy the same peace that this community of monks now enjoys!”<\/p>\n

Then, bowing down to the Blessed One, and saluting the community of monks with his hands palm-to-palm over his heart, he sat to one side. As he was sitting there, he said to the Blessed One: “I would like to ask the Blessed One about a certain issue, if he would give me the opportunity to explain my question.”<\/p>\n

“Ask, great king, whatever you like.”<\/p>\n

(The King’s Question)<\/strong><\/p>\n

“Venerable sir, there are these common craftsmen: elephant-trainers, horse-trainers, charioteers, archers, standard bearers, camp marshals, supply corps officers, high royal officers, commandos, military heroes, armor-clad warriors, leather-clad warriors, domestic slaves, confectioners, barbers, bath attendants, cooks, garland-makers, laundrymen, weavers, basket-makers, potters, calculators, accountants, and any other craftsmen of a similar sort. They live off the fruits of their crafts, visible in the here and now. They give happiness and pleasure to themselves, to their parents, wives, and children, to their friends and colleagues. They put in place an excellent presentation of offerings to priests and contemplatives, leading to heaven, resulting in happiness, conducive to a heavenly rebirth. Is it possible, venerable sir, to point out a similar fruit of the contemplative life, visible in the here and now?”<\/p>\n

“Do you remember, great king, ever having asked this question of other priests and contemplatives?”<\/p>\n

“Yes, I do.”<\/p>\n

“If it isn’t troublesome for you, how did they answer?”<\/p>\n

“No, it’s not troublesome for me wherever the Blessed One — or someone like the Blessed One — is sitting.”<\/p>\n

“Then speak, great king.”<\/p>\n

(Non-action)<\/strong><\/p>\n

“Once, venerable sir, I approached Purana Kassapa and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings and courtesies, I sat down to one side. As I was sitting there I asked him: ‘Venerable Kassapa, there are these common craftsmen…They live off the fruits of their crafts, visible in the here and now…Is it possible, venerable sir, to point out a similar fruit of the contemplative life, visible in there here and now?’<\/p>\n

“When this was said, Purana Kassapa said to me, ‘Great king, in acting or getting others to act, in mutilating or getting others to mutilate, in torturing or getting others to torture, in inflicting sorrow or in getting others to inflict sorrow, in tormenting or getting others to torment, in intimidating or getting others to intimidate, in taking life, taking what is not given, breaking into houses, plundering wealth, committing burglary, ambushing highways, committing adultery, speaking falsehood — one does no evil. If with a razor-edged disk one were to turn all the living beings on this earth to a single heap of flesh, a single pile of flesh, there would be no evil from that cause, no coming of evil. Even if one were to go along the right bank of the Ganges, killing and getting others to kill, mutilating and getting others to mutilate, torturing and getting others to torture, there would be no evil from that cause, no coming of evil. Even if one were to go along the left bank of the Ganges, killing and getting others to kill, mutilating and getting others to mutilate, torturing and getting others to torture, there would be no evil from that cause, no coming of evil. Through generosity, self-control, restraint, and truthful speech there is no merit from that cause, no coming of merit.’<\/p>\n

“Thus, when asked about a fruit of the contemplative life, visible here and now, Purana Kassapa answered with non-action. Just as if a person, when asked about a mango, were to answer with a breadfruit; or, when asked about a breadfruit, were to answer with a mango: In the same way, when asked about a fruit of the contemplative life, visible here and now, Purana Kassapa answered with non-action. The thought occurred to me: ‘How can anyone like me think of disparaging a priest or contemplative living in his realm?’ Yet I neither delighted in Purana Kassapa’s words nor did I protest against them. Neither delighting nor protesting, I was dissatisfied. Without expressing dissatisfaction, without accepting his teaching, without adopting it, I got up from my seat and left.<\/p>\n

(Purification through Wandering-on)<\/strong><\/p>\n

“Another time I approached Makkhali Gosala and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings and courtesies, I sat down to one side. As I was sitting there I asked him: ‘Venerable Gosala, there are these common craftsmen…They live off the fruits of their crafts, visible in the here and now…Is it possible, venerable sir, to point out a similar fruit of the contemplative life, visible in there here and now?’<\/p>\n

“When this was said, Makkhali Gosala said to me, ‘Great king, there is no cause, no requisite condition, for the defilement of beings. Beings are defiled without cause, without requisite condition. There is no cause, no requisite condition, for the purification of beings. Beings are purified without cause, without requisite condition. There is nothing self-caused, nothing other-caused, nothing human-caused. There is no strength, no effort, no human energy, no human endeavor. All living beings, all life, all beings, all souls are powerless, devoid of strength, devoid of effort. Subject to the changes of fate, serendipity, and nature, they are sensitive to pleasure and pain in the six great classes of birth.<\/p>\n

“‘There are 1,406,600 principle modes of origin. There are 500 kinds of kamma, five kinds, and three kinds; full kamma and half kamma. There are 62 pathways, 62 sub-eons, six great classes of birth, eight classes of men, 4,900 modes of livelihood, 4,900 kinds of wanderers, 4,900 Naga-abodes, 2,000 faculties, 3,000 hells, 36 dust-realms, seven spheres of percipient beings, seven spheres of non-percipient beings, seven kinds of jointed plants, seven kinds of deities, seven kinds of human beings, seven kinds of demons, seven great lakes, seven major knots, seven minor knots, 700 major precipices, 700 minor precipices, 700 major dreams, 700 minor dreams, 84,000 great aeons. Having transmigrated and wandered on through these, the wise and the foolish alike will put an end to pain.<\/p>\n

“‘Though one might think, “Through this morality, this practice, this austerity, or this holy life I will ripen unripened kamma and eliminate ripened kamma whenever touched by it” — that is impossible. Pleasure and pain are measured out, the wandering-on is fixed in its limits. There is no shortening or lengthening, no accelerating or decelerating. Just as a ball of string, when thrown, comes to its end simply by unwinding, in the same way, having transmigrated and wandered on, the wise and the foolish alike will put an end to pain.’<\/p>\n

“Thus, when asked about a fruit of the contemplative life, visible here and now, Makkhali Gosala answered with purification through wandering-on. Just as if a person, when asked about a mango, were to answer with a breadfruit; or, when asked about a breadfruit, were to answer with a mango. In the same way, when asked about a fruit of the contemplative life, visible here and now, Makkhali Gosala answered with purification through wandering-on. The thought occurred to me: ‘How can anyone like me think of disparaging a priest or contemplative living in his realm?’ Yet I neither delighted in Makkhali Gosala’s words nor did I protest against them. Neither delighting nor protesting, I was dissatisfied. Without expressing dissatisfaction, without accepting his teaching, without adopting it, I got up from my seat and left.<\/p>\n

(Annihilation)<\/strong><\/p>\n

“Another time I approached Ajita Kesakambala and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings and courtesies, I sat down to one side. As I was sitting there I asked him: ‘Venerable Ajita, there are these common craftsmen…They live off the fruits of their crafts, visible in the here and now…Is it possible, venerable sir, to point out a similar fruit of the contemplative life, visible in there here and now?’<\/p>\n

“When this was said, Ajita Kesakambala said to me, ‘Great king, there is nothing given, nothing offered, nothing sacrificed. There is no fruit or result of good or bad actions. There is no this world, no next world, no mother, no father, no spontaneously reborn beings; no priests or contemplatives who, faring rightly and practicing rightly, proclaim this world and the next after having directly known and realized it for themselves. A person is a composite of four primary elements. At death, the earth (in the body) returns to and merges with the (external) earth-substance. The fire returns to and merges with the external fire-substance. The liquid returns to and merges with the external liquid-substance. The wind returns to and merges with the external wind-substance. The sense-faculties scatter into space. Four men, with the bier as the fifth, carry the corpse. Its eulogies are sounded only as far as the charnel ground. The bones turn pigeon-colored. The offerings end in ashes. Generosity is taught by idiots. The words of those who speak of existence after death are false, empty chatter. With the break-up of the body, the wise and the foolish alike are annihilated, destroyed. They do not exist after death.’<\/p>\n

“Thus, when asked about a fruit of the contemplative life, visible here and now, Ajita Kesakambala answered with annihilation. Just as if a person, when asked about a mango, were to answer with a breadfruit; or, when asked about a breadfruit, were to answer with a mango. In the same way, when asked about a fruit of the contemplative life, visible here and now, Ajita Kesakambala answered with annihilation. The thought occurred to me: ‘How can anyone like me think of disparaging a priest or contemplative living in his realm?’ Yet I neither delighted in Ajita Kesakambala’s words nor did I protest against them. Neither delighting nor protesting, I was dissatisfied. Without expressing dissatisfaction, without accepting his teaching, without adopting it, I got up from my seat and left.<\/p>\n

(Non-relatedness)<\/strong><\/p>\n

“Another time I approached Pakudha Kaccayana and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings and courtesies, I sat down to one side. As I was sitting there I asked him: ‘Venerable Kaccayana, there are these common craftsmen…They live off the fruits of their crafts, visible in the here and now…Is it possible, venerable sir, to point out a similar fruit of the contemplative life, visible in there here and now?’<\/p>\n

“When this was said, Pakudha Kaccayana said to me, ‘Great king, there are these seven substances — unmade, irreducible, uncreated, without a creator, barren, stable as a mountain-peak, standing firm like a pillar — that do not alter, do not change, do not interfere with one another, are incapable of causing one another pleasure, pain, or both pleasure and pain. Which seven? The earth-substance, the liquid-substance, the fire-substance, the wind-substance, pleasure, pain, and the soul as the seventh. These are the seven substances — unmade, irreducible, uncreated, without a creator, barren, stable as a mountain-peak, standing firm like a pillar — that do not alter, do not change, do not interfere with one another, and are incapable of causing one another pleasure, pain, or both pleasure and pain.<\/p>\n

“‘And among them there is no killer nor one who causes killing, no hearer nor one who causes hearing, no cognizer nor one who causes cognition. When one cuts off [another person’s] head, there is no one taking anyone’s life. It is simply between the seven substances that the sword passes.’<\/p>\n

“Thus, when asked about a fruit of the contemplative life, visible here and now, Pakudha Kaccayana answered with non-relatedness. Just as if a person, when asked about a mango, were to answer with a breadfruit; or, when asked about a breadfruit, were to answer with a mango. In the same way, when asked about a fruit of the contemplative life, visible here and now, Pakudha Kaccayana answered with non-relatedness. The thought occurred to me: ‘How can anyone like me think of disparaging a priest or contemplative living in his realm?’ Yet I neither delighted in Pakudha Kaccayana’s words nor did I protest against them. Neither delighting nor protesting, I was dissatisfied. Without expressing dissatisfaction, without accepting his teaching, without adopting it, I got up from my seat and left.<\/p>\n

(Fourfold Restraint)<\/strong><\/p>\n

“Another time I approached Nigantha Nataputta and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings and courtesies, I sat down to one side. As I was sitting there I asked him: ‘Venerable Aggivessana, there are these common craftsmen…They live off the fruits of their crafts, visible in the here and now…Is it possible, venerable sir, to point out a similar fruit of the contemplative life, visible in there here and now?’<\/p>\n

“When this was said, Nigantha Nataputta said to me, ‘Great king, there is the case where the Nigantha — the knotless one — is restrained with the fourfold restraint. And how is the Nigantha restrained with the fourfold restraint? There is the case where the Nigantha is obstructed by all waters, conjoined with all waters, cleansed with all waters, suffused with all waters. This is how the Nigantha is restrained with the fourfold restraint. When the Nigantha — a knotless one — is restrained with such a fourfold restraint, he is said to be a Knotless One (Nigantha), a son of Nata (Nataputta), with his self perfected, his self controlled, his self established.’<\/p>\n

“Thus, when asked about a fruit of the contemplative life, visible here and now, Nigantha Nataputta answered with fourfold restraint. Just as if a person, when asked about a mango, were to answer with a breadfruit; or, when asked about a breadfruit, were to answer with a mango: In the same way, when asked about a fruit of the contemplative life, visible here and now, Nigantha Nataputta answered with fourfold restraint. The thought occurred to me: ‘How can anyone like me think of disparaging a priest or contemplative living in his realm?’ Yet I neither delighted in Nigantha Nataputta’s words nor did I protest against them. Neither delighting nor protesting, I was dissatisfied. Without expressing dissatisfaction, without accepting his teaching, without adopting it, I got up from my seat and left.<\/p>\n

(Evasion)<\/strong><\/p>\n

“Another time I approached Sa\u00f1jaya Belatthaputta and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings and courtesies, I sat down to one side. As I was sitting there I asked him: ‘Venerable Sa\u00f1jaya, there are these common craftsmen…They live off the fruits of their crafts, visible in the here and now…Is it possible, venerable sir, to point out a similar fruit of the contemplative life, visible in there here and now?’<\/p>\n

“When this was said, Sa\u00f1jaya Belatthaputta said to me, ‘If you ask me if there exists another world [after death], if I thought that there exists another world, would I declare that to you? I don’t think so. I don’t think in that way. I don’t think otherwise. I don’t think not. I don’t think not not. If you asked me if there isn’t another world…both is and isn’t…neither is nor isn’t…if there are beings who transmigrate…if there aren’t…both are and aren’t…neither are nor aren’t…if the Tathagata exists after death…doesn’t…both…neither exists nor exists after death, would I declare that to you? I don’t think so. I don’t think in that way. I don’t think otherwise. I don’t think not. I don’t think not not.’<\/p>\n

“Thus, when asked about a fruit of the contemplative life, visible here and now, Sa\u00f1jaya Belatthaputta answered with evasion. Just as if a person, when asked about a mango, were to answer with a breadfruit; or, when asked about a breadfruit, were to answer with a mango: In the same way, when asked about a fruit of the contemplative life, visible here and now, Sa\u00f1jaya Belatthaputta answered with evasion. The thought occurred to me: ‘This — among these priests and contemplatives — is the most foolish and confused of all. How can he, when asked about a fruit of the contemplative life, visible here and now, answer with evasion?’ Still the thought occurred to me: ‘How can anyone like me think of disparaging a priest or contemplative living in his realm?’ Yet I neither delighted in Sa\u00f1jaya Belatthaputta’s words nor did I protest against them. Neither delighting nor protesting, I was dissatisfied. Without expressing dissatisfaction, without accepting his teaching, without adopting it, I got up from my seat and left.<\/p>\n

(The First Visible Fruit of the Contemplative Life)<\/strong><\/p>\n

“So, venerable sir, I ask the Blessed One as well: There are these common craftsmen: elephant-trainers, horse-trainers, charioteers, archers, standard bearers, camp marshals, supply corps officers, high royal officers, commandos, military heroes, armor-clad warriors, leather-clad warriors, domestic slaves, confectioners, barbers, bath attendants, cooks, garland-makers, laundrymen, weavers, basket-makers, potters, calculators, accountants, and any other craftsmen of a similar sort. They live off the fruits of their crafts, visible in the here and now. They give happiness and pleasure to themselves, to their parents, wives, and children, to their friends and colleagues. They put in place an excellent presentation of offerings to priests and contemplatives, leading to heaven, resulting in happiness, conducive to a heavenly rebirth. Is it possible, venerable sir, to point out a similar fruit of the contemplative life, visible in the here and now?”<\/p>\n

“Yes, it is, great king. But first, with regard to that, I will ask you a counter-question. Answer however you please. Suppose there were a man of yours: your slave, your workman, rising in the morning before you, going to bed in the evening only after you, doing whatever you order, always acting to please you, speaking politely to you, always watching for the look on your face. The thought would occur to him: ‘Isn’t it amazing? Isn’t it astounding? — the destination, the results, of meritorious deeds. For this King Ajatasattu is a human being, and I, too, am a human being, yet King Ajatasattu enjoys himself supplied and replete with the five strands of sensual pleasure — like a deity, as it were — while I am his slave, his workman…always watching for the look on his face. I, too, should do meritorious deeds. What if I were to shave off my hair and beard, put on the ochre robes, and go forth from the household life into homelessness?’<\/p>\n

“So after some time he shaves off his hair and beard, puts on the ochre robes, and goes forth from the household life into homelessness. Having thus gone forth he lives restrained in body, speech, and mind, content with the simplest food and shelter, delighting in solitude. Then suppose one of your men were to inform you: ‘You should know, your majesty, that that man of yours — your slave, your workman…always watching for the look on your face…has gone forth from the household life into homelessness…content with the simplest food and shelter, delighting in solitude.’ Would you, thus informed, say, ‘Bring that man back to me. Make him again be my slave, my workman…always watching for the look on my face!’?”<\/p>\n

“Not at all, venerable sir. Rather, I am the one who should bow down to him, rise up out of respect for him, invite him to a seat, invite him to accept gifts of robes, almsfood, lodgings, and medicinal requisites for the sick. And I would provide him with righteous safety, defense, and protection.”<\/p>\n

“So what do you think, great king. With that being the case, is there a visible fruit of the contemplative life, or is there not?”<\/p>\n

“Yes, venerable sir. With that being the case, there certainly is a visible fruit of the contemplative life.”<\/p>\n

“This, great king, is the first fruit of the contemplative life, visible in the here and now, that I point out to you.”<\/p>\n

(The Second Visible Fruit of the Contemplative Life)<\/strong><\/p>\n

“But is it possible, venerable sir, to point out yet another fruit of the contemplative life, visible in the here and now?”<\/p>\n

“Yes, it is, great king. But first, with regard to that, I will ask you a counter-question. Answer however you please. Suppose there were a man of yours: a farmer, a householder, a taxpayer swelling the royal treasury. The thought would occur to him: ‘Isn’t it amazing? Isn’t it astounding? — the destination, the results, of meritorious deeds! For this King Ajatasattu is a human being, and I, too, am a human being, yet King Ajatasattu enjoys himself supplied and replete with the five strands of sensual pleasure — like a deity, as it were — while I am a farmer, a householder, a taxpayer swelling the royal treasury. I, too, should do meritorious deeds. What if I were to shave off my hair and beard, put on the ochre robes, and go forth from the household life into homelessness?’<\/p>\n

“So after some time he abandons his mass of wealth, large or small; leaves his circle of relatives, large or small; shaves off his hair and beard, puts on the ochre robes, and goes forth from the household life into homelessness. Having thus gone forth he lives restrained in body, speech, and mind, content with the simplest food and shelter, delighting in solitude. Then suppose one of your men were to inform you: ‘You should know, your majesty, that that man of yours — the farmer, the householder, the taxpayer swelling the royal treasury…has gone forth from the household life into homelessness…content with the simplest food and shelter, delighting in solitude.’ Would you, thus informed, say, ‘Bring that man back to me. Make him again be a farmer, a householder, a taxpayer swelling the royal treasury!’?”<\/p>\n

“Not at all, venerable sir. Rather, I am the one who should bow down to him, rise up out of respect for him, invite him to a seat, invite him to accept gifts of robes, almsfood, lodgings, and medicinal requisites for the sick. And I would provide him with righteous safety, defense, and protection.”<\/p>\n

“So what do you think, great king. With that being the case, is there a visible fruit of the contemplative life, or is there not?”<\/p>\n

“Yes, venerable sir. With that being the case, there certainly is a visible fruit of the contemplative life.”<\/p>\n

“This, great king, is the second fruit of the contemplative life, visible in the here and now, that I point out to you.”<\/p>\n

(Higher Fruits of the Contemplative Life)<\/strong><\/p>\n

“But is it possible, venerable sir, to point out yet another fruit of the contemplative life, visible in the here and now?”<\/p>\n

“Yes, it is, great king. Listen and pay close attention. I will speak.<\/p>\n

“There is the case, great king, where a Tathagata appears in the world, worthy and rightly self-awakened. He teaches the Dhamma admirable in its beginning, admirable in its middle, admirable in its end. He proclaims the holy life both in its particulars and in its essence, entirely perfect, surpassingly pure.<\/p>\n

“A householder or householder’s son, hearing the Dhamma, gains conviction in the Tathagata and reflects: ‘Household life is confining, a dusty path. The life gone forth is like the open air. It is not easy living at home to practice the holy life totally perfect, totally pure, like a polished shell. What if I were to shave off my hair and beard, put on the ochre robes, and go forth from the household life into homelessness?’<\/p>\n

“So after some time he abandons his mass of wealth, large or small; leaves his circle of relatives, large or small; shaves off his hair and beard, puts on the ochre robes, and goes forth from the household life into homelessness.<\/p>\n

“When he has thus gone forth, he lives restrained by the rules of the monastic code, seeing danger in the slightest faults. Consummate in his virtue, he guards the doors of his senses, is possessed of mindfulness and alertness, and is content.<\/p>\n

(The Lesser Section on Virtue)<\/strong><\/p>\n

“And how is a monk consummate in virtue? Abandoning the taking of life, he abstains from the taking of life. He dwells with his rod laid down, his knife laid down, scrupulous, merciful, compassionate for the welfare of all living beings. This is part of his virtue.<\/p>\n

“Abandoning the taking of what is not given, he abstains from taking what is not given. He takes only what is given, accepts only what is given, lives not by stealth but by means of a self that has become pure. This, too, is part of his virtue.<\/p>\n

“Abandoning uncelibacy, he lives a celibate life, aloof, refraining from the sexual act that is the villager’s way. This, too, is part of his virtue.<\/p>\n

“Abandoning false speech, he abstains from false speech. He speaks the truth, holds to the truth, is firm, reliable, no deceiver of the world. This, too, is part of his virtue.<\/p>\n

“Abandoning divisive speech he abstains from divisive speech. What he has heard here he does not tell there to break those people apart from these people here. What he has heard there he does not tell here to break these people apart from those people there. Thus reconciling those who have broken apart or cementing those who are united, he loves concord, delights in concord, enjoys concord, speaks things that create concord. This, too, is part of his virtue.<\/p>\n

“Abandoning abusive speech, he abstains from abusive speech. He speaks words that are soothing to the ear, that are affectionate, that go to the heart, that are polite, appealing and pleasing to people at large. This, too, is part of his virtue.<\/p>\n

“Abandoning idle chatter, he abstains from idle chatter. He speaks in season, speaks what is factual, what is in accordance with the goal, the Dhamma, and the Vinaya. He speaks words worth treasuring, seasonable, reasonable, circumscribed, connected with the goal. This, too, is part of his virtue.<\/p>\n

“He abstains from damaging seed and plant life.<\/p>\n

“He eats only once a day, refraining from the evening meal and from food at the wrong time of day.<\/p>\n

“He abstains from dancing, singing, instrumental music, and from watching shows.<\/p>\n

“He abstains from wearing garlands and from beautifying himself with scents and cosmetics.<\/p>\n

“He abstains from high and luxurious beds and seats.<\/p>\n

“He abstains from accepting gold and money.<\/p>\n

“He abstains from accepting uncooked grain…raw meat…women and girls…male and female slaves…goats and sheep…fowl and pigs…elephants, cattle, steeds, and mares…fields and property.<\/p>\n

“He abstains from running messages…from buying and selling…from dealing with false scales, false metals, and false measures…from bribery, deception, and fraud.<\/p>\n

“He abstains from mutilating, executing, imprisoning, highway robbery, plunder, and violence.<\/p>\n

“This, too, is part of his virtue.<\/p>\n

(The Intermediate Section on Virtue)<\/strong><\/p>\n

“Whereas some priests and contemplatives, living off food given in faith, are addicted to damaging seed and plant life such as these — plants propagated from roots, stems, joints, buddings, and seeds — he abstains from damaging seed and plant life such as these. This, too, is part of his virtue.<\/p>\n

“Whereas some priests and contemplatives, living off food given in faith, are addicted to consuming stored-up goods such as these — stored-up food, stored-up drinks, stored-up clothing, stored-up vehicles, stored-up bedding, stored-up scents, and stored-up meat — he abstains from consuming stored-up goods such as these. This, too, is part of his virtue.<\/p>\n

“Whereas some priests and contemplatives, living off food given in faith, are addicted to watching shows such as these — dancing, singing, instrumental music, plays, ballad recitations, hand-clapping, cymbals and drums, painted scenes, acrobatic and conjuring tricks, elephant fights, horse fights, buffalo fights, bull fights, goat fights, ram fights, cock fights, quail fights; fighting with staves, boxing, wrestling, war-games, roll calls, battle arrays, and regimental reviews — he abstains from watching shows such as these. This, too, is part of his virtue.<\/p>\n

“Whereas some priests and contemplatives, living off food given in faith, are addicted to heedless and idle games such as these — eight-row chess, ten-row chess, chess in the air, hopscotch, spillikins, dice, stick games, hand-pictures, ball-games, blowing through toy pipes, playing with toy plows, turning somersaults, playing with toy windmills, toy measures, toy chariots, toy bows, guessing letters drawn in the air, guessing thoughts, mimicking deformities — he abstains from heedless and idle games such as these. This, too, is part of his virtue.<\/p>\n

“Whereas some priests and contemplatives, living off food given in faith, are addicted to high and luxurious furnishings such as these — over-sized couches, couches adorned with carved animals, long-haired coverlets, multi-colored patchwork coverlets, white woolen coverlets, woolen coverlets embroidered with flowers or animal figures, stuffed quilts, coverlets with fringe, silk coverlets embroidered with gems; large woolen carpets; elephant, horse, and chariot rugs, antelope-hide rugs, deer-hide rugs; couches with awnings, couches with red cushions for the head and feet — he abstains from using high and luxurious furnishings such as these. This, too, is part of his virtue.<\/p>\n

“Whereas some priests and contemplatives, living off food given in faith, are addicted to scents, cosmetics, and means of beautification such as these — rubbing powders into the body, massaging with oils, bathing in perfumed water, kneading the limbs, using mirrors, ointments, garlands, scents, creams, face-powders, mascara, bracelets, head-bands, decorated walking sticks, ornamented water-bottles, swords, fancy sunshades, decorated sandals, turbans, gems, yak-tail whisks, long-fringed white robes — he abstains from using scents, cosmetics, and means of beautification such as these. This, too, is part of his virtue.<\/p>\n

“Whereas some priests and contemplatives, living off food given in faith, are addicted to talking about lowly topics such as these — talking about kings, robbers, ministers of state; armies, alarms, and battles; food and drink; clothing, furniture, garlands, and scents; relatives; vehicles; villages, towns, cities, the countryside; women and heroes; the gossip of the street and the well; tales of the dead; tales of diversity [philosophical discussions of the past and future], the creation of the world and of the sea, and talk of whether things exist or not — he abstains from talking about lowly topics such as these. This, too, is part of his virtue.<\/p>\n

“Whereas some priests and contemplatives, living off food given in faith, are addicted to debates such as these — ‘You understand this doctrine and discipline? I’m the one who understands this doctrine and discipline. How could you understand this doctrine and discipline? You’re practicing wrongly. I’m practicing rightly. I’m being consistent. You’re not. What should be said first you said last. What should be said last you said first. What you took so long to think out has been refuted. Your doctrine has been overthrown. You’re defeated. Go and try to salvage your doctrine; extricate yourself if you can!’ — he abstains from debates such as these. This, too, is part of his virtue.<\/p>\n

“Whereas some priests and contemplatives, living off food given in faith, are addicted to running messages and errands for people such as these — kings, ministers of state, noble warriors, priests, householders, or youths [who say], ‘Go here, go there, take this there, fetch that here’ — he abstains from running messages and errands for people such as these. This, too, is part of his virtue.<\/p>\n

“Whereas some priests and contemplatives, living off food given in faith, engage in scheming, persuading, hinting, belittling, and pursuing gain with gain, he abstains from forms of scheming and persuading [improper ways of trying to gain material support from donors] such as these. This, too, is part of his virtue.<\/p>\n

(The Great Section on Virtue)<\/strong><\/p>\n

“Whereas some priests and contemplatives, living off food given in faith, maintain themselves by wrong livelihood, by such lowly arts as:<\/p>\n

reading marks on the limbs [e.g., palmistry]; reading omens and signs; interpreting celestial events [falling stars, comets]; interpreting dreams; reading marks on the body [e.g., phrenology]; reading marks on cloth gnawed by mice; offering fire oblations, oblations from a ladle, oblations of husks, rice powder, rice grains, ghee, and oil; offering oblations from the mouth; offering blood-sacrifices; making predictions based on the fingertips; geomancy; laying demons in a cemetery; placing spells on spirits; reciting house-protection charms; snake charming, poison-lore, scorpion-lore, rat-lore, bird-lore, crow-lore; fortune-telling based on visions; giving protective charms; interpreting the calls of birds and animals —<\/p>\n

he abstains from wrong livelihood, from lowly arts such as these.<\/p>\n

“Whereas some priests and contemplatives, living off food given in faith, maintain themselves by wrong livelihood, by such lowly arts as: determining lucky and unlucky gems, garments, staffs, swords, spears, arrows, bows, and other weapons; women, boys, girls, male slaves, female slaves; elephants, horses, buffaloes, bulls, cows, goats, rams, fowl, quails, lizards, long-eared rodents, tortoises, and other animals — he abstains from wrong livelihood, from lowly arts such as these.<\/p>\n

“Whereas some priests and contemplatives, living off food given in faith, maintain themselves by wrong livelihood, by such lowly arts as forecasting:<\/p>\n

the rulers will march forth; the rulers will march forth and return; our rulers will attack, and their rulers will retreat; their rulers will attack, and our rulers will retreat; there will be triumph for our rulers and defeat for their rulers; there will be triumph for their rulers and defeat for our rulers; thus there will be triumph, thus there will be defeat —<\/p>\n

he abstains from wrong livelihood, from lowly arts such as these.<\/p>\n

“Whereas some priests and contemplatives, living off food given in faith, maintain themselves by wrong livelihood, by such lowly arts as forecasting:<\/p>\n

there will be a lunar eclipse; there will be a solar eclipse; there will be an occultation of an asterism; the sun and moon will go their normal courses; the sun and moon will go astray; the asterisms will go their normal courses; the asterisms will go astray; there will be a meteor shower; there will be a darkening of the sky; there will be an earthquake; there will be thunder coming from a clear sky; there will be a rising, a setting, a darkening, a brightening of the sun, moon, and asterisms; such will be the result of the lunar eclipse…the rising, setting, darkening, brightening of the sun, moon, and asterisms —<\/p>\n

he abstains from wrong livelihood, from lowly arts such as these.<\/p>\n

“Whereas some priests and contemplatives, living off food given in faith, maintain themselves by wrong livelihood, by such lowly arts as forecasting:<\/p>\n

there will be abundant rain; there will be a drought; there will be plenty; there will be famine; there will be rest and security; there will be danger; there will be disease; there will be freedom from disease; or they earn their living by counting, accounting, calculation, composing poetry, or teaching hedonistic arts and doctrines —<\/p>\n

he abstains from wrong livelihood, from lowly arts such as these.<\/p>\n

“Whereas some priests and contemplatives, living off food given in faith, maintain themselves by wrong livelihood, by such lowly arts as:<\/p>\n

calculating auspicious dates for marriages, betrothals, divorces; for collecting debts or making investments and loans; for being attractive or unattractive; curing women who have undergone miscarriages or abortions; reciting spells to bind a man’s tongue, to paralyze his jaws, to make him lose control over his hands, or to bring on deafness; getting oracular answers to questions addressed to a mirror, to a young girl, or to a spirit medium; worshipping the sun, worshipping the Great Brahma, bringing forth flames from the mouth, invoking the goddess of luck —<\/p>\n

he abstains from wrong livelihood, from lowly arts such as these.<\/p>\n

“Whereas some priests and contemplatives, living off food given in faith, maintain themselves by wrong livelihood, by such lowly arts as:<\/p>\n

promising gifts to deities in return for favors; fulfilling such promises; demonology; teaching house-protection spells; inducing virility and impotence; consecrating sites for construction; giving ceremonial mouthwashes and ceremonial bathing; offering sacrificial fires; preparing emetics, purgatives, expectorants, diuretics, headache cures; preparing ear-oil, eye-drops, oil for treatment through the nose, collyrium, and counter-medicines; curing cataracts, practicing surgery, practicing as a children’s doctor, administering medicines and treatments to cure their after-effects —<\/p>\n

he abstains from wrong livelihood, from lowly arts such as these. This, too, is part of his virtue.<\/p>\n

“A monk thus consummate in virtue sees no danger anywhere from his restraint through virtue. Just as a head-anointed noble warrior king who has defeated his enemies sees no danger anywhere from his enemies, in the same way the monk thus consummate in virtue sees no danger anywhere from his restraint through virtue. Endowed with this noble aggregate of virtue, he is inwardly sensitive to the pleasure of being blameless. This is how a monk is consummate in virtue.<\/p>\n

(Sense Restraint)<\/strong><\/p>\n

“And how does a monk guard the doors of his senses? On seeing a form with the eye, he does not grasp at any theme or details by which — if he were to dwell without restraint over the faculty of the eye — evil, unskillful qualities such as greed or distress might assail him. On hearing a sound with the ear…On smelling an odor with the nose…One tasting a flavor with the tongue…On touching a tactile sensation with the body…On cognizing an idea with the intellect, he does not grasp at any theme or details by which — if he were to dwell without restraint over the faculty of the intellect — evil, unskillful qualities such as greed or distress might assail him. Endowed with this noble restraint over the sense faculties, he is inwardly sensitive to the pleasure of being blameless. This is how a monk guards the doors of his senses.<\/p>\n

(Mindfulness and Alertness)<\/strong><\/p>\n

“And how is a monk possessed of mindfulness and alertness? When going forward and returning, he acts with alertness. When looking toward and looking away…when bending and extending his limbs…when carrying his outer cloak, his upper robe, and his bowl…when eating, drinking, chewing, and tasting…when urinating and defecating…when walking, standing, sitting, falling asleep, waking up, talking, and remaining silent, he acts with alertness. This is how a monk is possessed of mindfulness and alertness.<\/p>\n

(Contentedness)<\/strong><\/p>\n

“And how is a monk content? Just as a bird, wherever it goes, flies with its wings as its only burden; so too is he content with a set of robes to provide for his body and almsfood to provide for his hunger. Wherever he goes, he takes only his barest necessities along. This is how a monk is content.<\/p>\n

(Abandoning the Hindrances)<\/strong><\/p>\n

“Endowed with this noble aggregate of virtue, this noble restraint over the sense faculties, this noble mindfulness and alertness, and this noble contentment, he seeks out a secluded dwelling: a forest, the shade of a tree, a mountain, a glen, a hillside cave, a charnel ground, a jungle grove, the open air, a heap of straw. After his meal, returning from his alms round, he sits down, crosses his legs, holds his body erect, and brings mindfulness to the fore.<\/p>\n

“Abandoning covetousness with regard to the world, he dwells with an awareness devoid of covetousness. He cleanses his mind of covetousness. Abandoning ill will and anger, he dwells with an awareness devoid of ill will, sympathetic with the welfare of all living beings. He cleanses his mind of ill will and anger. Abandoning sloth and torpor, he dwells with an awareness devoid of sloth and torpor, mindful, alert, percipient of light. He cleanses his mind of covetousness. Abandoning restlessness and anxiety, he dwells undisturbed, his mind inwardly stilled. He cleanses his mind of restlessness and anxiety. Abandoning uncertainty, he dwells having crossed over uncertainty, with no perplexity with regard to skillful mental qualities. He cleanses his mind of uncertainty.<\/p>\n

“Suppose that a man, taking a loan, invests it in his business affairs. His business affairs succeed. He repays his old debts and there is extra left over for maintaining his wife. The thought would occur to him, ‘Before, taking a loan, I invested it in my business affairs. Now my business affairs have succeeded. I have repaid my old debts and there is extra left over for maintaining my wife.’ Because of that he would experience joy and happiness.<\/p>\n

“Now suppose that a man falls sick — in pain and seriously ill. He does not enjoy his meals, and there is no strength in his body. As time passes, he eventually recovers from that sickness. He enjoys his meals and there is strength in his body. The thought would occur to him, ‘Before, I was sick…Now I am recovered from that sickness. I enjoy my meals and there is strength in my body.’ Because of that he would experience joy and happiness.<\/p>\n

“Now suppose that a man is bound in prison. As time passes, he eventually is released from that bondage, safe and sound, with no loss of property. The thought would occur to him, ‘Before, I was bound in prison. Now I am released from that bondage, safe and sound, with no loss of my property.’ Because of that he would experience joy and happiness.<\/p>\n

“Now suppose that a man is a slave, subject to others, not subject to himself, unable to go where he likes. As time passes, he eventually is released from that slavery, subject to himself, not subject to others, freed, able to go where he likes. The thought would occur to him, ‘Before, I was a slave…Now I am released from that slavery, subject to myself, not subject to others, freed, able to go where I like.’ Because of that he would experience joy and happiness.<\/p>\n

“Now suppose that a man, carrying money and goods, is traveling by a road through desolate country. As time passes, he eventually emerges from that desolate country, safe and sound, with no loss of property. The thought would occur to him, ‘Before, carrying money and goods, I was traveling by a road through desolate country. Now I have emerged from that desolate country, safe and sound, with no loss of my property.’ Because of that he would experience joy and happiness.<\/p>\n

“In the same way, when these five hindrances are not abandoned in himself, the monk regards it as a debt, a sickness, a prison, slavery, a road through desolate country. But when these five hindrances are abandoned in himself, he regards it as unindebtedness, good health, release from prison, freedom, a place of security. Seeing that they have been abandoned within him, he becomes glad. Glad, he becomes enraptured. Enraptured, his body grows tranquil. His body tranquil, he is sensitive to pleasure. Feeling pleasure, his mind becomes concentrated.<\/p>\n

(The Four Jhanas)<\/strong><\/p>\n

“Quite withdrawn from sensual pleasures, withdrawn from unskillful mental qualities, he enters and remains in the first jhana: rapture and pleasure born from withdrawal, accompanied by directed thought and evaluation. He permeates and pervades, suffuses and fills this very body with the rapture and pleasure born from withdrawal. Just as if a skilled bathman or bathman’s apprentice would pour bath powder into a brass basin and knead it together, sprinkling it again and again with water, so that his ball of bath powder — saturated, moisture-laden, permeated within and without — would nevertheless not drip; even so, the monk permeates…this very body with the rapture and pleasure born of withdrawal. There is nothing of his entire body unpervaded by rapture and pleasure born from withdrawal.<\/p>\n

“This is a fruit of the contemplative life, visible here and now, more excellent than the previous ones and more sublime.<\/p>\n

“Furthermore, with the stilling of directed thought and evaluation, he enters and remains in the second jhana: rapture and pleasure born of composure, one-pointedness of awareness free from directed thought and evaluation — internal assurance. He permeates and pervades, suffuses and fills this very body with the rapture and pleasure born of composure. Just like a lake with spring-water welling up from within, having no inflow from the east, west, north, or south, and with the skies supplying abundant showers time and again, so that the cool fount of water welling up from within the lake would permeate and pervade, suffuse and fill it with cool waters, there being no part of the lake unpervaded by the cool waters; even so, the monk permeates…this very body with the rapture and pleasure born of composure. There is nothing of his entire body unpervaded by rapture and pleasure born of composure.<\/p>\n

“This, too, is a fruit of the contemplative life, visible here and now, more excellent than the previous ones and more sublime.<\/p>\n

“And furthermore, with the fading of rapture, he remains in equanimity, mindful and fully aware, and physically sensitive of pleasure. He enters and remains in the third jhana, of which the Noble Ones declare, ‘Equanimous and mindful, he has a pleasurable abiding.’ He permeates and pervades, suffuses and fills this very body with the pleasure divested of rapture. Just as in a lotus pond, some of the lotuses, born and growing in the water, stay immersed in the water and flourish without standing up out of the water, so that they are permeated and pervaded, suffused and filled with cool water from their roots to their tips, and nothing of those lotuses would be unpervaded with cool water; even so, the monk permeates…this very body with the pleasure divested of rapture. There is nothing of his entire body unpervaded with pleasure divested of rapture.<\/p>\n

“This, too, is a fruit of the contemplative life, visible here and now, more excellent than the previous ones and more sublime.<\/p>\n

“And furthermore, with the abandoning of pleasure and stress — as with the earlier disappearance of elation and distress — he enters and remains in the fourth jhana: purity of equanimity and mindfulness, neither-pleasure nor stress. He sits, permeating the body with a pure, bright awareness. Just as if a man were sitting covered from head to foot with a white cloth so that there would be no part of his body to which the white cloth did not extend; even so, the monk sits, permeating the body with a pure, bright awareness. There is nothing of his entire body unpervaded by pure, bright awareness.<\/p>\n

“This, too, great king, is a fruit of the contemplative life, visible here and now, more excellent than the previous ones and more sublime.<\/p>\n

(Insight Knowledge)<\/strong><\/p>\n

“With his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability, he directs and inclines it to knowledge and vision. He discerns: ‘This body of mine is endowed with form, composed of the four primary elements, born from mother and father, nourished with rice and porridge, subject to inconstancy, rubbing, pressing, dissolution, and dispersion. And this consciousness of mine is supported here and bound up here.’ Just as if there were a beautiful beryl gem of the purest water — eight faceted, well polished, clear, limpid, consummate in all its aspects, and going through the middle of it was a blue, yellow, red, white, or brown thread — and a man with good eyesight, taking it in his hand, were to reflect on it thus: ‘This is a beautiful beryl gem of the purest water, eight faceted, well polished, clear, limpid, consummate in all its aspects. And this, going through the middle of it, is a blue, yellow, red, white, or brown thread.’ In the same way — with his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability — the monk directs and inclines it to knowledge and vision. He discerns: ‘This body of mine is endowed with form, composed of the four primary elements, born from mother and father, nourished with rice and porridge, subject to inconstancy, rubbing, pressing, dissolution, and dispersion. And this consciousness of mine is supported here and bound up here.’<\/p>\n

“This, too, great king, is a fruit of the contemplative life, visible here and now, more excellent than the previous ones and more sublime.<\/p>\n

(The Mind-made Body)<\/strong><\/p>\n

“With his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability, he directs and inclines it to creating a mind-made body. From this body he creates another body, endowed with form, made of the mind, complete in all its parts, not inferior in its faculties. Just as if a man were to draw a reed from its sheath. The thought would occur to him: ‘This is the sheath, this is the reed. The sheath is one thing, the reed another, but the reed has been drawn out from the sheath.’ Or as if a man were to draw a sword from its scabbard. The thought would occur to him: ‘This is the sword, this is the scabbard. The sword is one thing, the scabbard another, but the sword has been drawn out from the scabbard.’ Or as if a man were to pull a snake out from its slough. The thought would occur to him: ‘This is the snake, this is the slough. The snake is one thing, the slough another, but the snake has been pulled out from the slough.’ In the same way — with his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability, the monk directs and inclines it to creating a mind-made body. From this body he creates another body, endowed with form, made of the mind, complete in all its parts, not inferior in its faculties.<\/p>\n

“This, too, great king, is a fruit of the contemplative life, visible here and now, more excellent than the previous ones and more sublime.<\/p>\n

(Supranormal Powers)<\/strong><\/p>\n

“With his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability, he directs and inclines it to the modes of supranormal powers. He wields manifold supranormal powers. Having been one he becomes many; having been many he becomes one. He appears. He vanishes. He goes unimpeded through walls, ramparts, and mountains as if through space. He dives in and out of the earth as if it were water. He walks on water without sinking as if it were dry land. Sitting cross-legged he flies through the air like a winged bird. With his hand he touches and strokes even the sun and moon, so mighty and powerful. He exercises influence with his body even as far as the Brahma worlds. Just as a skilled potter or his assistant could craft from well-prepared clay whatever kind of pottery vessel he likes, or as a skilled ivory-carver or his assistant could craft from well-prepared ivory any kind of ivory-work he likes, or as a skilled goldsmith or his assistant could craft from well-prepared gold any kind of gold article he likes; in the same way — with his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability — the monk directs and inclines it to the modes of supranormal powers…He exercises influence with his body even as far as the Brahma worlds.<\/p>\n

“This, too, great king, is a fruit of the contemplative life, visible here and now, more excellent than the previous ones and more sublime.<\/p>\n

(Clairaudience)<\/strong><\/p>\n

“With his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability, he directs and inclines it to the divine ear-element. He hears — by means of the divine ear-element, purified and surpassing the human — both kinds of sounds: divine and human, whether near or far. Just as if a man traveling along a highway were to hear the sounds of kettledrums, small drums, conchs, cymbals, and tom-toms. He would know, ‘That is the sound of kettledrums, that is the sound of small drums, that is the sound of conchs, that is the sound of cymbals, and that is the sound of tom-toms.’ In the same way — with his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability — the monk directs and inclines it to the divine ear-element. He hears — by means of the divine ear-element, purified and surpassing the human — both kinds of sounds: divine and human, whether near or far.<\/p>\n

“This, too, great king, is a fruit of the contemplative life, visible here and now, more excellent than the previous ones and more sublime.<\/p>\n

(Mind Reading)<\/strong><\/p>\n

“With his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability, he directs and inclines it to knowledge of the awareness of other beings. He knows the awareness of other beings, other individuals, having encompassed it with his own awareness. He discerns a mind with passion as a mind with passion, and a mind without passion as a mind without passion. He discerns a mind with aversion as a mind with aversion, and a mind without aversion as a mind without aversion. He discerns a mind with delusion as a mind with delusion, and a mind without delusion as a mind without delusion. He discerns a restricted mind as a restricted mind, and a scattered mind as a scattered mind. He discerns an enlarged mind as an enlarged mind, and an unenlarged mind as an unenlarged mind. He discerns an excelled mind [one that is not at the most excellent level] as an excelled mind, and an unexcelled mind as an unexcelled mind. He discerns a concentrated mind as a concentrated mind, and an unconcentrated mind as an unconcentrated mind. He discerns a released mind as a released mind, and an unreleased mind as an unreleased mind. Just as if a young woman — or man — fond of ornaments, examining the reflection of her own face in a bright mirror or a bowl of clear water would know ‘blemished’ if it were blemished, or ‘unblemished’ if it were not. In the same way — with his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability — the monk directs and inclines it to knowledge of the awareness of other beings. He knows the awareness of other beings, other individuals, having encompassed it with his own awareness. He discerns a mind with passion as a mind with passion, and a mind without passion as a mind without passion…a released mind as a released mind, and an unreleased mind as an unreleased mind.<\/p>\n

“This, too, great king, is a fruit of the contemplative life, visible here and now, more excellent than the previous ones and more sublime.<\/p>\n

(Recollection of Past Lives)<\/strong><\/p>\n

“With his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability, he directs and inclines it to knowledge of the recollection of past lives (lit: previous homes). He recollects his manifold past lives, i.e., one birth, two births, three births, four, five, ten, twenty, thirty, forty, fifty, one hundred, one thousand, one hundred thousand, many aeons of cosmic contraction, many aeons of cosmic expansion, many aeons of cosmic contraction and expansion, [recollecting], ‘There I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure and pain, such the end of my life. Passing away from that state, I re-arose there. There too I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure and pain, such the end of my life. Passing away from that state, I re-arose here.’ Thus he recollects his manifold past lives in their modes and details. Just as if a man were to go from his home village to another village, and then from that village to yet another village, and then from that village back to his home village. The thought would occur to him, ‘I went from my home village to that village over there. There I stood in such a way, sat in such a way, talked in such a way, and remained silent in such a way. From that village I went to that village over there, and there I stood in such a way, sat in such a way, talked in such a way, and remained silent in such a way. From that village I came back home.’ In the same way — with his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability — the monk directs and inclines it to knowledge of the recollection of past lives. He recollects his manifold past lives…in their modes and details.<\/p>\n

“This, too, great king, is a fruit of the contemplative life, visible here and now, more excellent than the previous ones and more sublime.<\/p>\n

(The Passing Away and Re-appearance of Beings)<\/strong><\/p>\n

“With his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability, he directs and inclines it to knowledge of the passing away and re-appearance of beings. He sees — by means of the divine eye, purified and surpassing the human — beings passing away and re-appearing, and he discerns how they are inferior and superior, beautiful and ugly, fortunate and unfortunate in accordance with their kamma: ‘These beings — who were endowed with bad conduct of body, speech, and mind, who reviled the noble ones, held wrong views and undertook actions under the influence of wrong views — with the break-up of the body, after death, have re-appeared in the plane of deprivation, the bad destination, the lower realms, in hell. But these beings — who were endowed with good conduct of body, speech, and mind, who did not revile the noble ones, who held right views and undertook actions under the influence of right views — with the break-up of the body, after death, have re-appeared in the good destinations, in the heavenly world.’ Thus — by means of the divine eye, purified and surpassing the human — he sees beings passing away and re-appearing, and he discerns how they are inferior and superior, beautiful and ugly, fortunate and unfortunate in accordance with their kamma. Just as if there were a tall building in the central square [of a town], and a man with good eyesight standing on top of it were to see people entering a house, leaving it, walking along the street, and sitting in the central square. The thought would occur to him, ‘These people are entering a house, leaving it, walking along the streets, and sitting in the central square.’ In the same way — with his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability — the monk directs and inclines it to knowledge of the passing away and re-appearance of beings. He sees — by means of the divine eye, purified and surpassing the human — beings passing away and re-appearing, and he discerns how they are inferior and superior, beautiful and ugly, fortunate and unfortunate in accordance with their kamma…<\/p>\n

“This, too, great king, is a fruit of the contemplative life, visible here and now, more excellent than the previous ones and more sublime.<\/p>\n

(The Ending of Mental Fermentations)<\/strong><\/p>\n

“With his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability, the monk directs and inclines it to the knowledge of the ending of the mental fermentations. He discerns, as it is actually present, that ‘This is stress…This is the origination of stress…This is the cessation of stress…This is the way leading to the cessation of stress…These are mental fermentations…This is the origination of fermentations…This is the cessation of fermentations…This is the way leading to the cessation of fermentations.’ His heart, thus knowing, thus seeing, is released from the fermentation of sensuality, the fermentation of becoming, the fermentation of ignorance. With release, there is the knowledge, ‘Released.’ He discerns that ‘Birth is ended, the holy life fulfilled, the task done. There is nothing further for this world.’ Just as if there were a pool of water in a mountain glen — clear, limpid, and unsullied — where a man with good eyesight standing on the bank could see shells, gravel, and pebbles, and also shoals of fish swimming about and resting, and it would occur to him, ‘This pool of water is clear, limpid, and unsullied. Here are these shells, gravel, and pebbles, and also these shoals of fish swimming about and resting.’ In the same way — with his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability — the monk directs and inclines it to the knowledge of the ending of the mental fermentations. He discerns, as it is actually present, that ‘This is stress…This is the origination of stress…This is the cessation of stress…This is the way leading to the cessation of stress…These are mental fermentations…This is the origination of fermentations…This is the cessation of fermentations…This is the way leading to the cessation of fermentations.’ His heart, thus knowing, thus seeing, is released from the fermentation of sensuality, the fermentation of becoming, the fermentation of ignorance. With release, there is the knowledge, ‘Released.’ He discerns that ‘Birth is ended, the holy life fulfilled, the task done. There is nothing further for this world.’<\/p>\n

“This, too, great king, is a fruit of the contemplative life, visible here and now, more excellent than the previous ones and more sublime. And as for another visible fruit of the contemplative life, higher and more sublime than this, there is none.”<\/p>\n

When this was said, King Ajatasattu said to the Blessed One: “Magnificent, venerable sir! Magnificent! Just as if he were to place upright what had been overturned, were to reveal what was hidden, were to show the way to one who was lost, or were to hold up a lamp in the dark so that those with eyes could see forms, in the same way the Blessed One has — through many lines of reasoning — made the Dhamma clear. I go to the Blessed One for refuge, to the Dhamma, and to the community of monks. May the Blessed One remember me as a lay follower who has gone to him for refuge, from this day forward, for life.<\/p>\n

“A transgression has overcome me, venerable sir, in that I was so foolish, so muddle-headed, and so unskilled as to kill my father — a righteous man, a righteous king — for the sake of sovereign rulership. May the Blessed One please accept this confession of my transgression as such, so that I may restrain myself in the future.”<\/p>\n

“Yes, great king, a transgression overcame you in that you were so foolish, so muddle-headed, and so unskilled as to kill your father — a righteous man, a righteous king — for the sake of sovereign rulership. But because you see your transgression as such and make amends in accordance with the Dhamma, we accept your confession. For it is a cause of growth in the Dhamma and discipline of the noble ones when, seeing a transgression as such, one makes amends in accordance with the Dhamma and exercises restraint in the future.”<\/p>\n

When this was said, King Ajatasattu said to the Blessed One: “Well, then, venerable sir, I am now taking leave. Many are my duties, many my responsibilities.”<\/p>\n

“Then do, great king, what you think it is now time to do.”<\/p>\n

So King Ajatasattu, delighting and rejoicing in the Blessed One’s words, rose from his seat, bowed down to him, and — after circumambulating him — left. Not long after King Ajatasattu had left, the Blessed One addressed the monks: “The king is wounded, monks. The king is incapacitated. Had he not killed his father — that righteous man, that righteous king — the dustless, stainless Dhamma eye would have arisen to him as he sat in this very seat.”<\/p>\n

That is what the Blessed One said. Gratified, the monks delighted in the Blessed One’s words.<\/p>\n

[\/vc_tta_section][\/vc_tta_tabs]<\/p>\n

M\u1ee5c l\u1ee5c<\/a>\u00a0Kinh Tr\u01b0\u1eddng B\u1ed9 Mp3<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 02.\u00a0Kinh Sa M\u00f4n Qu\u1ea3 (S\u00e0manna-Phala Sutta) 1. Nh\u01b0 v\u1eady t\u00f4i nghe. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf t\u1ea1i R\u00e0jagaha (V\u01b0\u01a1ng X\u00e1) n\u01a1i v\u01b0\u1eddn xo\u00e0i c\u1ee7a J\u00ecvaka (K\u1ef3-b\u00e0) Kom\u00e0rabhacca, c\u00f9ng v\u1edbi \u0111\u1ea1i ch\u00fang T\u1ef7-kheo m\u1ed9t ngh\u00ecn hai tr\u0103m n\u0103m m\u01b0\u01a1i v\u1ecb. L\u00fac b\u1ea5y gi\u1edd Aj\u00e0tasattu (A-x\u00e0-th\u1ebf) con b\u00e0 Vihehi (Vi-\u0111\u1ec1-hi) vua x\u1ee9 Magadha […]<\/p>\n","protected":false},"author":2,"featured_media":172119,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[110,97],"yoast_head":"\nKinh Tr\u01b0\u1eddng B\u1ed9 02 - Kinh Sa M\u00f4n Qu\u1ea3 (S\u00e0manna-Phala Sutta)<\/title>\n<meta name=\"description\" content=\"Kinh Tr\u01b0\u1eddng B\u1ed9 02 - Kinh Sa M\u00f4n Qu\u1ea3 (S\u00e0manna-Phala Sutta) do H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/phatphapungdung.com\/phap-bao\/kinh-truong-bo-02-kinh-sa-mon-qua-109941.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kinh Tr\u01b0\u1eddng B\u1ed9 02 - 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