{"id":110162,"date":"2017-04-13T08:40:23","date_gmt":"2017-04-13T01:40:23","guid":{"rendered":"https:\/\/phatphapungdung.com\/?p=110162"},"modified":"2019-10-05T19:34:26","modified_gmt":"2019-10-05T12:34:26","slug":"kinh-truong-bo-21-kinh-de-thich-so-van-sakka-panha-sutta","status":"publish","type":"post","link":"https:\/\/phatphapungdung.com\/phap-bao\/kinh-truong-bo-21-kinh-de-thich-so-van-sakka-panha-sutta-110162.html","title":{"rendered":"Kinh Tr\u01b0\u1eddng B\u1ed9 21 – Kinh \u00d0\u1ebf Th\u00edch S\u1edf V\u1ea5n (Sakka-panha Sutta)"},"content":{"rendered":"

[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n

21. Kinh \u00d0\u1ebf Th\u00edch S\u1edf V\u1ea5n<\/h2>\n

(Sakka-panha sutta)<\/strong><\/p>\n

\n

Kinh \u00d0\u1ebf Th\u00edch S\u1edf V\u1ea5n\u00a0ph\u1ea9m I<\/h2>\n

1. Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n

M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n tr\u00fa t\u1ea1i Magadha (Ma-ki\u1ec7t-\u0111\u00e0) ph\u00eda \u00d0\u00f4ng th\u00e0nh V\u01b0\u01a1ng X\u00e1, t\u1ea1i l\u00e0ng B\u00e0 La M\u00f4n t\u00ean Ambasanda, (Am-b\u00e0-la) tr\u00ean ng\u1ecdn n\u00fai Vediya (T\u1ef3-\u0111\u00e0 S\u01a1n) ph\u00eda B\u1eafc ng\u00f4i l\u00e0ng, trong hang Indas\u00e0la (Nh\u01a1n-\u0111\u00e0-sa-la). L\u00fac b\u1ea5y gi\u1edd, Thi\u00ean ch\u1ee7 Sakka (\u00d0\u1ebf-th\u00edch) n\u00e1o n\u1ee9c mu\u1ed1n chi\u00eam ng\u01b0\u1ee1ng Th\u1ebf T\u00f4n.<\/p>\n

R\u1ed3i Thi\u00ean ch\u1ee7 Sakka suy ngh\u0129: “Nay Th\u1ebf T\u00f4n \u1edf t\u1ea1i ch\u1ed7 n\u00e0o, v\u1ecb A La H\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c?” Thi\u00ean ch\u1ee7 Sakka th\u1ea5y Th\u1ebf T\u00f4n tr\u00fa t\u1ea1i Magadha, ph\u00eda \u00d0\u00f4ng th\u00e0nh V\u01b0\u01a1ng X\u00e1 t\u1ea1i l\u00e0ng B\u00e0 La M\u00f4n t\u00ean Ambasanda, tr\u00ean ng\u1ecdn n\u00fai Vediya, ph\u00eda B\u1eafc ng\u00f4i l\u00e0ng trong hang Indasala. Th\u1ea5y v\u1eady, Thi\u00ean ch\u1ee7 Sakka n\u00f3i v\u1edbi ch\u01b0 Thi\u00ean \u1edf Tam th\u1eadp tam thi\u00ean:<\/p>\n

– N\u00e0y Qu\u00fd v\u1ecb, Th\u1ebf T\u00f4n tr\u00fa ng\u1ee5 t\u1ea1i Magadha, ph\u00eda \u00d0\u00f4ng th\u00e0nh V\u01b0\u01a1ng X\u00e1, t\u1ea1i l\u00e0ng B\u00e0 La M\u00f4n t\u00ean Ambasanda, tr\u00ean ng\u1ecdn n\u00fai Veidya, ph\u00eda B\u1eafc ng\u00f4i l\u00e0ng, trong hang n\u00fai Indasala. N\u00e0y qu\u00ed v\u1ecb, ch\u00fang ta h\u00e3y \u0111\u1ebfn chi\u00eam ng\u01b0\u1ee1ng Th\u1ebf T\u00f4n, b\u1eadc A La H\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c.<\/p>\n

– Xin v\u00e2ng, mong an l\u00e0nh \u0111\u1ebfn cho Ng\u00e0i. – Ch\u01b0 Thi\u00ean \u1edf Tam th\u1eadp tam thi\u00ean tr\u1ea3 l\u1eddi Thi\u00ean ch\u1ee7 Sakka.<\/p>\n

2. R\u1ed3i Thi\u00ean ch\u1ee7 Sakka, n\u00f3i v\u1edbi Pancasikha (Ng\u0169 K\u1ebf), con c\u1ee7a C\u00e0n Th\u00e1t B\u00e0:<\/p>\n

– N\u00e0y Khanh Pancasikha, Th\u1ebf T\u00f4n nay tr\u00fa t\u1ea1i Magadha, ph\u00eda \u00d0\u00f4ng th\u00e0nh V\u01b0\u01a1ng X\u00e1, t\u1ea1i l\u00e0ng B\u00e0 La M\u00f4n t\u00ean Ambasanda, tr\u00ean ng\u1ecdn n\u00fai Vediya ph\u00eda B\u1eafc ng\u00f4i l\u00e0ng, trong hang n\u00fai Indas\u00e0la. N\u00e0y Khanh Pancasikha, ch\u00fang ta h\u00e3y \u0111\u1ebfn chi\u00eam ng\u01b0\u1ee1ng Th\u1ebf T\u00f4n, b\u1eadc A La H\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c.<\/p>\n

– Xin v\u00e2ng, mong an l\u00e0nh \u0111\u1ebfn cho Ng\u00e0i.<\/p>\n

Pancasikha, con c\u1ee7a C\u00e0n Th\u00e1t B\u00e0, v\u00e2ng l\u1eddi Thi\u00ean ch\u1ee7 Sakka, c\u1ea7m c\u00e2y \u0111\u00e0n c\u1ea7m b\u1eb1ng g\u1ed7 v\u00e0ng Beluva v\u00e0 \u0111i theo Thi\u00ean ch\u1ee7 Sakka.<\/p>\n

R\u1ed3i Thi\u00ean ch\u1ee7 Sakka, v\u1edbi ch\u01b0 Thi\u00ean \u1edf Tam th\u1eadp tam thi\u00ean th\u00e1p t\u00f9ng xung quanh, v\u1edbi Pancasikha, con c\u1ee7a C\u00e0n Th\u00e1t B\u00e0 \u0111i tr\u01b0\u1edbc, nh\u01b0 ng\u01b0\u1eddi l\u1ef1c s\u0129 du\u1ed7i c\u00e1nh tay co l\u1ea1i, hay co l\u1ea1i c\u00e1nh tay du\u1ed7i ra, bi\u1ebfn m\u1ea5t \u1edf c\u00f5i Tam th\u1eadp tam thi\u00ean, hi\u1ec7n ra \u1edf Magadha, ph\u00eda \u00d0\u00f4ng th\u00e0nh V\u01b0\u01a1ng X\u00e1, t\u1ea1i l\u00e0ng B\u00e0 La M\u00f4n Ambasand\u00e0 v\u00e0 \u0111\u1ee9ng tr\u00ean n\u00fai Vediya, ph\u00eda B\u1eafc ng\u00f4i l\u00e0ng.<\/p>\n

3. L\u00fac b\u1ea5y gi\u1edd n\u00fai Vediya ch\u00f3i h\u00e0o quang r\u1ef1c r\u1ee1, ng\u00f4i l\u00e0ng B\u00e0 La M\u00f4n Ambasand\u00e0 c\u0169ng v\u1eady, \u0111\u1ec1u nh\u1edd th\u1ea7n l\u1ef1c ch\u01b0 Thi\u00ean. V\u00e0 d\u00e2n ch\u00fang \u1edf nh\u1eefng l\u00e0ng xung quanh n\u00f3i r\u1eb1ng:<\/p>\n

– N\u00fai Vediya h\u00f4m nay th\u1eadt s\u1ef1 b\u1ecb ch\u00e1y, n\u00fai Veidya h\u00f4m nay th\u1eadt s\u1ef1 c\u00f3 l\u1eeda \u0111\u1ecf r\u1ef1c, n\u00fai Vediya l\u1ea1i ch\u00f3i h\u00e0o quang r\u1ef1c r\u1ee1, l\u00e0ng B\u00e0 La M\u00f4n Ambasand\u00e0 c\u0169ng v\u1eady.<\/p>\n

V\u00e0 d\u00e2n ch\u00fang lo \u00e2u, l\u00f4ng t\u00f3c d\u1ef1ng ng\u01b0\u1ee3c.<\/p>\n

4. R\u1ed3i Thi\u00ean ch\u1ee7 Sakka n\u00f3i v\u1edbi Pancasikha, con c\u1ee7a C\u00e0n Th\u00e1t B\u00e0:<\/p>\n

– N\u00e0y Khanh Pancasikha, ch\u01b0 Nh\u01b0 Lai th\u1eadt kh\u00f3 l\u1ea1i g\u1ea7n \u0111\u1ed1i v\u1edbi ng\u01b0\u1eddi nh\u01b0 ta. C\u00e1c Ng\u00e0i nh\u1eadp Thi\u1ec1n, hoan h\u1ef7 trong Thi\u1ec1n, v\u00e0 v\u1edbi m\u1ee5c \u0111\u00edch \u1ea5y, an l\u1eb7ng t\u1ecbnh c\u01b0. V\u1eady Khanh Pancasikha tr\u01b0\u1edbc ti\u00ean l\u00e0m cho Th\u1ebf T\u00f4n hoan h\u1ef7, sau s\u1ef1 hoan h\u1ef7 do Khanh t\u00e1c \u0111\u1ed9ng, ch\u00fang ta m\u1edbi \u0111\u1ebfn y\u1ebft ki\u1ebfn Th\u1ebf T\u00f4n, b\u1eadc A La H\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c.<\/p>\n

– Xin v\u00e2ng, mong an l\u00e0nh \u0111\u1ebfn v\u1edbi Ng\u00e0i.<\/p>\n

Pancasikha, con c\u1ee7a C\u00e0n Th\u00e1t B\u00e0 v\u00e2ng l\u1eddi Thi\u00ean ch\u1ee7 Sakka, c\u1ea7m c\u00e2y \u0111\u00e0n c\u1ea7m b\u1eb1ng g\u1ed7 v\u00e0ng Beluva v\u00e0 \u0111\u1ebfn t\u1ea1i hang n\u00fai Indasala. Khi \u0111\u1ebfn xong, Pancasikha \u0111\u1ee9ng l\u1ea1i m\u1ed9t b\u00ean v\u00e0 suy ngh\u0129: “Ta \u0111\u1ee9ng \u0111\u00e2y, kh\u00f4ng qu\u00e1 xa Th\u1ebf T\u00f4n, c\u0169ng kh\u00f4ng qu\u00e1 g\u1ea7n. V\u00e0 ti\u1ebfng s\u1ebd \u0111\u01b0\u1ee3c Ng\u00e0i nghe”.<\/p>\n

\u00d0\u1ee9ng m\u1ed9t b\u00ean, Pancasikha, con c\u1ee7a C\u00e0n Th\u00e1t B\u00e0 g\u1ea3y c\u00e2y \u0111\u00e0n c\u1ea7m b\u1eb1ng g\u1ed7 v\u00e0ng Beluva v\u00e0 n\u00f3i l\u00ean b\u00e0i k\u1ec7, li\u00ean h\u1ec7 \u0111\u1ebfn Ph\u1eadt, \u0111\u1ebfn Ph\u00e1p, \u0111\u1ebfn A La H\u00e1n v\u00e0 \u0111\u1ebfn \u00e1i d\u1ee5c:<\/p>\n

5.<\/p>\n

\u00d4i Suriya Vaccasa!
\nTa \u0111\u1ea3nh l\u1ec5 Timbaru,
\nB\u1eadc ph\u1ee5 th\u00e2n c\u1ee7a n\u00e0ng,
\n\u00d0\u00e3 sanh n\u00e0ng thi\u1ec7n n\u1eef,
\nNgu\u1ed3n h\u1ea1nh ph\u00fac c\u1ee7a ta,
\nNh\u01b0 gi\u00f3 cho k\u1ebb m\u1ec7t.
\nNh\u01b0 n\u01b0\u1edbc cho k\u1ebb kh\u00e1t,
\nN\u00e0ng l\u00e0 t\u00ecnh c\u1ee7a ta.
\nNh\u01b0 ph\u00e1p v\u1edbi \u1ee8ng C\u00fang,
\nNh\u01b0 thu\u1ed1c cho k\u1ebb b\u1ec7nh,
\nNh\u01b0 \u0111\u1ed3 \u0103n k\u1ebb \u0111\u00f3i,
\nThi\u00ean n\u1eef v\u1edbi n\u01b0\u1edbc m\u1eaft.
\nH\u00e3y d\u1eadp t\u1eaft l\u1eeda t\u00ecnh!
\nNh\u01b0 voi b\u1ecb n\u1eafng thi\u00eau,
\nT\u1ea9m m\u00ecnh h\u1ed3 n\u01b0\u1edbc m\u00e1t,
\nC\u00f3 c\u00e1nh sen, nh\u1ee5y sen.
\nC\u0169ng v\u1eady, ta mu\u1ed1n ch\u00ecm,
\nCh\u00ecm s\u00e2u v\u00e0o ng\u1ef1c n\u00e0ng.
\nNh\u01b0 voi b\u1ecb xi\u1ec1ng x\u00edch,
\nH\u1ea5t m\u00f3c c\u00e2u, g\u1eady nh\u1ecdn,
\nTa \u0111i\u00ean v\u00ec ng\u1ef1c n\u00e0ng,
\nH\u00e0nh \u0111\u1ed9ng ta r\u1ed1i lo\u1ea1n.
\nT\u00e2m ta b\u1ecb n\u00e0ng tr\u00f3i,
\nDi chuy\u1ec3n th\u1eadt v\u00f4 ph\u01b0\u01a1ng,
\nR\u00fat lui c\u0169ng b\u1ea5t l\u1ef1c,
\nNh\u01b0 c\u00e1 \u0111\u00e3 m\u1eafc c\u00e2u.
\nHi\u1ec1n n\u1eef h\u00e3y \u00f4m ta,
\nTrong c\u00e1nh tay c\u1ee7a n\u00e0ng!
\nH\u00e3y \u00f4m ta, nh\u00ecn ta,
\nTrong \u00e1nh m\u1eaft d\u1ecbu hi\u1ec1n.
\nH\u00e3y gh\u00ec ch\u1eb7t l\u1ea5y ta,
\nThi\u1ec7n n\u1eef! Ta van n\u00e0ng!
\n\u00d4i Hi\u1ec1n n\u1eef su\u1ed1i t\u00f3c,
\n\u00c1i d\u1ee5c ta c\u00f3 bao!
\nNh\u01b0ng nay \u0111\u00e3 t\u0103ng b\u1ed9i,
\nNh\u01b0 \u0111\u1ed3 ch\u00fang La H\u00e1n!
\nM\u1ecdi c\u00f4ng \u0111\u1ee9c ta l\u00e0m,
\nD\u00e2ng l\u00ean b\u1eadc La H\u00e1n,
\n\u00d4i Ki\u1ec1u n\u1eef to\u00e0n thi\u1ec7n,
\nN\u00e0ng l\u00e0 qu\u1ea3 cho ta.
\nC\u00f4ng \u0111\u1ee9c kh\u00e1c c\u1ee7a ta,
\n\u00d0\u00e3 l\u00e0m tr\u00ean \u0111\u1eddi n\u00e0y!
\n\u00d4i Ki\u1ec1u n\u1eef to\u00e0n thi\u1ec7n,
\nN\u00e0ng l\u00e0 qu\u1ea3 c\u1ee7a ta!
\nV\u1ecb Th\u00edch t\u1eed thi\u1ec1n tu,
\nNh\u1ee9t t\u00e2m v\u00e0 gi\u00e1c t\u1ec9nh,
\nT\u00ecm c\u1ea7u \u0111\u1ea1o B\u1ea5t t\u1eed,
\nC\u0169ng v\u1eady ta c\u1ea7u n\u00e0ng!
\nNh\u01b0 ng\u01b0\u1eddi tu sung s\u01b0\u1edbng,
\nCh\u1ee9ng B\u1ed3 \u00d0\u1ec1 t\u1ed1i th\u01b0\u1ee3ng.
\nKi\u1ec1u n\u1eef, ta sung s\u01b0\u1edbng,
\n\u00d0\u01b0\u1ee3c nh\u1eadp m\u1ed9t v\u1edbi n\u00e0ng,
\nN\u1ebfu Thi\u00ean ch\u1ee7 Sakka,
\nCho ta m\u1ed9t \u01b0\u1edbc nguy\u1ec7n,
\nTa \u01b0\u1edbc nguy\u1ec7n \u0111\u01b0\u1ee3c n\u00e0ng,
\nV\u00ec ta qu\u00e1 y\u00eau n\u00e0ng!
\nNh\u01b0 ta-la sanh qu\u1ea3,
\nTu\u1ec7 N\u1eef, ph\u1ee5 th\u00e2n n\u00e0ng!
\nTa s\u1ebd \u0111\u1ea3nh l\u1ec5 ng\u00e0i,
\nV\u00ec sanh n\u00e0ng v\u1eb9n to\u00e0n!<\/p>\n

6. Khi \u0111\u01b0\u1ee3c nghe v\u1eady, Th\u1ebf T\u00f4n n\u00f3i v\u1edbi Pancasikha, con c\u1ee7a C\u00e0n Th\u00e1t B\u00e0:<\/p>\n

– N\u00e0y Pancasikha, huy\u1ec1n \u00e2m c\u1ee7a Ng\u01b0\u01a1i kh\u00e9o h\u00f2a \u0111i\u1ec7u v\u1edbi gi\u1ecdng ca c\u1ee7a Ng\u01b0\u01a1i, v\u00e0 gi\u1ecdng ca c\u1ee7a Ng\u01b0\u01a1i kh\u00e9o h\u00f2a \u0111i\u1ec7u v\u1edbi huy\u1ec1n \u00e2m c\u1ee7a Ng\u01b0\u01a1i. N\u00e0y Pancasikha, do v\u1eady huy\u1ec1n \u00e2m c\u1ee7a Ng\u01b0\u01a1i kh\u00f4ng th\u00eam m\u1ea7u s\u1eafc cho gi\u1ecdng ca, hay gi\u1ecdng ca c\u1ee7a Ng\u01b0\u01a1i kh\u00f4ng th\u00eam m\u00e0u s\u1eafc cho huy\u1ec1n \u00e2m c\u1ee7a Ng\u01b0\u01a1i. N\u00e0y Pancasikha, Ng\u01b0\u01a1i h\u1ecdc t\u1ea1i ch\u1ed7 n\u00e0o nh\u1eefng b\u00e0i k\u1ec7 li\u00ean h\u1ec7 \u0111\u1ebfn Ph\u1eadt, Ph\u00e1p, \u0111\u1ebfn A La H\u00e1n, \u0111\u1ebfn \u00e1i d\u1ee5c nh\u01b0 v\u1eady?<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, m\u1ed9t th\u1eddi Th\u1ebf T\u00f4n an tr\u00fa \u1edf Uruvel\u00e0, b\u00ean b\u1edd s\u00f4ng Neranjara (Ni-li\u00ean-thi\u1ec1n), d\u01b0\u1edbi g\u1ed1c c\u00e2y Ajap\u00e0la-Nigrodha, khi m\u1edbi th\u00e0nh Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c. L\u00fac b\u1ea5y gi\u1edd, con y\u00eau con g\u00e1i c\u1ee7a Timbaru, vua C\u00e0n Th\u00e1t B\u00e0, t\u00ean l\u00e0 Bhadd\u00e0 v\u1edbi bi\u1ec7t hi\u1ec7u Suriya Vaccas\u00e0. Nh\u01b0ng b\u1ea1ch Th\u1ebf T\u00f4n, thi\u1ebfu n\u1eef l\u1ea1i y\u00eau m\u1ed9t ng\u01b0\u1eddi kh\u00e1c, t\u00ean l\u00e0 Sikhaddhi, con c\u1ee7a M\u00e0tali ng\u01b0\u1eddi \u0111\u00e1nh xe. B\u1ea1ch Th\u1ebf T\u00f4n, con kh\u00f4ng c\u00f3 ph\u01b0\u01a1ng ti\u1ec7n n\u00e0o kh\u00e1c \u0111\u1ec3 chi\u1ebfm \u0111\u01b0\u1ee3c thi\u1ebfu n\u1eef. Con c\u1ea7m \u0111\u00e0n c\u1ea7m b\u1eb1ng g\u1ed7 v\u00e0ng Beluva, \u0111\u1ebfn t\u1ea1i tr\u00fa x\u00e1 c\u1ee7a Timbaru, vua C\u00e0n Th\u00e1t B\u00e0. Khi \u0111\u1ebfn xong, con g\u1ea3y \u0111\u00e0n c\u1ea7m b\u1eb1ng g\u1ed7 v\u00e0ng Beluva v\u00e0 n\u00f3i l\u00ean b\u00e0i k\u1ec7 n\u00e0y, li\u00ean h\u1ec7 \u0111\u1ebfn Ph\u1eadt, \u0111\u1ebfn Ph\u00e1p, \u0111\u1ebfn A La H\u00e1n v\u00e0 \u0111\u1ebfn \u00e1i d\u1ee5c:<\/p>\n

7.<\/p>\n

\u00d4i Suriya Vaccasa!
\nTa \u0111\u1ea3nh l\u1ec5 Timbaru,
\nB\u1eadc ph\u1ee5 th\u00e2n c\u1ee7a n\u00e0ng,
\n\u00d0\u00e3 sanh n\u00e0ng thi\u1ec7n n\u1eef,
\nNgu\u1ed3n h\u1ea1nh ph\u00fac c\u1ee7a ta,
\nNh\u01b0 gi\u00f3 cho k\u1ebb m\u1ec7t.
\nNh\u01b0 n\u01b0\u1edbc cho k\u1ebb kh\u00e1t,
\nN\u00e0ng l\u00e0 t\u00ecnh c\u1ee7a ta.
\nNh\u01b0 ph\u00e1p v\u1edbi \u1ee8ng C\u00fang,
\nNh\u01b0 thu\u1ed1c cho k\u1ebb b\u1ec7nh,
\nNh\u01b0 \u0111\u1ed3 \u0103n k\u1ebb \u0111\u00f3i,
\nThi\u00ean n\u1eef v\u1edbi n\u01b0\u1edbc m\u1eaft.
\nH\u00e3y d\u1eadp t\u1eaft l\u1eeda t\u00ecnh!
\nNh\u01b0 voi b\u1ecb n\u1eafng thi\u00eau,
\nT\u1ea9m m\u00ecnh h\u1ed3 n\u01b0\u1edbc m\u00e1t,
\nC\u00f3 c\u00e1nh sen, nh\u1ee5y sen.
\nC\u0169ng v\u1eady, ta mu\u1ed1n ch\u00ecm,
\nCh\u00ecm s\u00e2u v\u00e0o ng\u1ef1c n\u00e0ng.
\nNh\u01b0 voi b\u1ecb xi\u1ec1ng x\u00edch,
\nH\u1ea5t m\u00f3c c\u00e2u, g\u1eady nh\u1ecdn,
\nTa \u0111i\u00ean v\u00ec ng\u1ef1c n\u00e0ng,
\nH\u00e0nh \u0111\u1ed9ng ta r\u1ed1i lo\u1ea1n.
\nT\u00e2m ta b\u1ecb n\u00e0ng tr\u00f3i,
\nDi chuy\u1ec3n th\u1eadt v\u00f4 ph\u01b0\u01a1ng,
\nR\u00fat lui c\u0169ng b\u1ea5t l\u1ef1c,
\nNh\u01b0 c\u00e1 \u0111\u00e3 m\u1eafc c\u00e2u.
\nHi\u1ec1n n\u1eef h\u00e3y \u00f4m ta,
\nTrong c\u00e1nh tay c\u1ee7a n\u00e0ng!
\nH\u00e3y \u00f4m ta, nh\u00ecn ta,
\nTrong \u00e1nh m\u1eaft d\u1ecbu hi\u1ec1n.
\nH\u00e3y gh\u00ec ch\u1eb7t l\u1ea5y ta,
\nThi\u1ec7n n\u1eef! Ta van n\u00e0ng!
\n\u00d4i Hi\u1ec1n n\u1eef su\u1ed1i t\u00f3c,
\n\u00c1i d\u1ee5c ta c\u00f3 bao!
\nNh\u01b0ng nay \u0111\u00e3 t\u0103ng b\u1ed9i,
\nNh\u01b0 \u0111\u1ed3 ch\u00fang La H\u00e1n!
\nM\u1ecdi c\u00f4ng \u0111\u1ee9c ta l\u00e0m,
\nD\u00e2ng l\u00ean b\u1eadc La H\u00e1n,
\n\u00d4i Ki\u1ec1u n\u1eef to\u00e0n thi\u1ec7n,
\nN\u00e0ng l\u00e0 qu\u1ea3 cho ta.
\nC\u00f4ng \u0111\u1ee9c kh\u00e1c c\u1ee7a ta,
\n\u00d0\u00e3 l\u00e0m tr\u00ean \u0111\u1eddi n\u00e0y!
\n\u00d4i Ki\u1ec1u n\u1eef to\u00e0n thi\u1ec7n,
\nN\u00e0ng l\u00e0 qu\u1ea3 c\u1ee7a ta!
\nV\u1ecb Th\u00edch t\u1eed thi\u1ec1n tu,
\nNh\u1ee9t t\u00e2m v\u00e0 gi\u00e1c t\u1ec9nh,
\nT\u00ecm c\u1ea7u \u0111\u1ea1o B\u1ea5t t\u1eed,
\nC\u0169ng v\u1eady ta c\u1ea7u n\u00e0ng!
\nNh\u01b0 ng\u01b0\u1eddi tu sung s\u01b0\u1edbng,
\nCh\u1ee9ng B\u1ed3 \u00d0\u1ec1 t\u1ed1i th\u01b0\u1ee3ng.
\nKi\u1ec1u n\u1eef, ta sung s\u01b0\u1edbng,
\n\u00d0\u01b0\u1ee3c nh\u1eadp m\u1ed9t v\u1edbi n\u00e0ng,
\nN\u1ebfu Thi\u00ean ch\u1ee7 Sakka,
\nCho ta m\u1ed9t \u01b0\u1edbc nguy\u1ec7n,
\nTa \u01b0\u1edbc nguy\u1ec7n \u0111\u01b0\u1ee3c n\u00e0ng,
\nV\u00ec ta qu\u00e1 y\u00eau n\u00e0ng!
\nNh\u01b0 ta-la sanh qu\u1ea3,
\nTu\u1ec7 N\u1eef, ph\u1ee5 th\u00e2n n\u00e0ng!
\nTa s\u1ebd \u0111\u1ea3nh l\u1ec5 ng\u00e0i,
\nV\u00ec sanh n\u00e0ng v\u1eb9n to\u00e0n!<\/p>\n

B\u1ea1ch Th\u1ebf T\u00f4n, sau khi nghe n\u00f3i v\u1eady, Bhadd\u00e0 Suriya Vaccas\u00e0 n\u00f3i v\u1edbi con nh\u01b0 sau:<\/p>\n

“N\u00e0y Hi\u1ec1n gi\u1ea3, t\u00f4i ch\u01b0a \u0111\u01b0\u1ee3c th\u1ea5y Th\u1ebf T\u00f4n t\u1eadn m\u1eb7t. Nh\u01b0ng t\u00f4i c\u00f3 nghe \u0111\u1ebfn Th\u1ebf T\u00f4n, khi t\u00f4i \u0111\u1ebfn m\u00faa t\u1ea1i Thi\u1ec7n Ph\u00e1p \u0111\u01b0\u1eddng c\u1ee7a ch\u01b0 Thi\u00ean \u1edf Tam th\u1eadp tam thi\u00ean. V\u00ec Hi\u1ec1n gi\u1ea3 \u0111\u00e3 t\u00e1n d\u01b0\u01a1ng Th\u1ebf T\u00f4n nh\u01b0 v\u1eady, v\u1eady h\u00f4m nay ch\u00fang ta s\u1ebd g\u1eb7p nhau”.<\/p>\n

B\u1ea1ch Th\u1ebf T\u00f4n, r\u1ed3i con \u0111\u01b0\u1ee3c g\u1eb7p n\u00e0ng, kh\u00f4ng ph\u1ea3i h\u00f4m \u1ea5y, nh\u01b0ng v\u1ec1 sau.<\/p>\n

8. R\u1ed3i Thi\u00ean ch\u1ee7 Sakka suy ngh\u0129 nh\u01b0 sau:<\/p>\n

“Pancasikha, con c\u1ee7a C\u00e0n Th\u00e1t B\u00e0 hoan h\u1ef7 \u0111\u00e0m lu\u1eadn v\u1edbi Th\u1ebf T\u00f4n. V\u00e0 Th\u1ebf T\u00f4n \u0111\u1ed1i v\u1edbi Pancasikha c\u0169ng v\u1eady”.<\/p>\n

R\u1ed3i Thi\u00ean ch\u1ee7 Sakka n\u00f3i v\u1edbi Pancasikha, con c\u1ee7a C\u00e0n Th\u00e1t B\u00e0:<\/p>\n

– N\u00e0y Khanh Pancasikha, h\u00e3y thay m\u1eb7t ta, \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n v\u00e0 n\u00f3i: “B\u1ea1ch Th\u1ebf T\u00f4n, Thi\u00ean ch\u1ee7 Sakka c\u00f9ng v\u1edbi \u0111\u00ecnh th\u1ea7n v\u00e0 thu\u1ed9c h\u1ea1 \u0111\u1ea7u di\u1ec7n ti\u1ebfp t\u1ee5c \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n”.<\/p>\n

– Xin v\u00e2ng, mong an l\u00e0nh \u0111\u1ebfn cho Ng\u00e0i.<\/p>\n

Pancasikha, con c\u1ee7a C\u00e0n Th\u00e1t B\u00e0 v\u00e2ng theo l\u1eddi d\u1eb7n c\u1ee7a Thi\u00ean ch\u1ee7 Sakka, \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n v\u00e0 n\u00f3i:<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, Thi\u00ean ch\u1ee7 Sakka c\u00f9ng v\u1edbi \u0111\u00ecnh th\u1ea7n v\u00e0 thu\u1ed9c h\u1ea1, \u0111\u1ea7u di\u1ec7n ti\u1ebfp t\u1ee5c \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n.<\/p>\n

– N\u00e0y Pancasikha, mong h\u1ea1nh ph\u00fac \u0111\u1ebfn v\u1edbi Thi\u00ean ch\u1ee7 Sakka, v\u1edbi c\u00e1c \u0111\u00ecnh th\u1ea7n v\u00e0 c\u00e1c thu\u1ed9c h\u1ea1! Ch\u01b0 Thi\u00ean, lo\u00e0i Ng\u01b0\u1eddi, Asur\u00e0, N\u00e0g\u00e0, Gandhabba, \u0111\u1ec1u ao \u01b0\u1edbc h\u1ea1nh ph\u00fac. C\u00e1c lo\u1ea1i ch\u00fang sanh kh\u00e1c c\u0169ng v\u1eady.<\/p>\n

Nh\u01b0 v\u1eady, c\u00e1c Nh\u01b0 Lai ch\u00e0o \u0111\u00f3n th\u01b0\u1ee3ng ch\u00fang. \u00d0\u01b0\u1ee3c ch\u00e0o \u0111\u00f3n nh\u01b0 v\u1eady, Thi\u00ean ch\u1ee7 Sakka b\u01b0\u1edbc v\u00e0o hang Indas\u00e0la c\u1ee7a Th\u1ebf T\u00f4n, \u0111\u1ea3nh l\u1ec5 Ng\u00e0i v\u00e0 \u0111\u1ee9ng m\u1ed9t b\u00ean. Ch\u01b0 Thi\u00ean \u1edf Tam th\u1eadp tam thi\u00ean c\u0169ng b\u01b0\u1edbc v\u00e0o hang Indas\u00e0la, \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n v\u00e0 \u0111\u1ee9ng m\u1ed9t b\u00ean. Pancasikha, con c\u1ee7a C\u00e0n Th\u00e1t B\u00e0 c\u0169ng b\u01b0\u1edbc v\u00e0o hang Indas\u00e0la, \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n v\u00e0 \u0111\u1ee9ng m\u1ed9t b\u00ean.<\/p>\n

9. L\u00fac b\u1ea5y gi\u1edd, trong hang Indas\u00e0la, nh\u1eefng con \u0111\u01b0\u1eddng g\u1ed3 gh\u1ec1 \u0111\u01b0\u1ee3c l\u00e0m b\u1eb1ng ph\u1eb3ng, nh\u1eefng kho\u1ea3ng ch\u1eadt h\u1eb9p \u0111\u01b0\u1ee3c l\u00e0m cho r\u1ed9ng r\u00e3i, trong hang t\u1ed1i t\u0103m c\u00f3 h\u00e0o quang chi\u1ebfu s\u00e1ng, \u0111\u00f3 l\u00e0 nh\u1edd th\u1ea7n l\u1ef1c c\u1ee7a ch\u01b0 Thi\u00ean. R\u1ed3i Th\u1ebf T\u00f4n n\u00f3i v\u1edbi Thi\u00ean ch\u1ee7 Sakka:<\/p>\n

– Th\u1eadt l\u00e0 hy h\u1eefu, \u00d0\u1ea1i \u0111\u1ee9c Kosiya! Th\u1eadt l\u00e0 k\u1ef3 di\u1ec7u, \u00d0\u1ea1i \u0111\u1ee9c Kosiya, tuy c\u00f3 nhi\u1ec1u tr\u00e1ch nhi\u1ec7m ph\u1ea3i g\u00e1nh v\u00e1c, c\u00f3 nhi\u1ec1u c\u00f4ng t\u00e1c ph\u1ea3i l\u00e0m, m\u00e0 v\u1eabn \u0111\u1ebfn \u0111\u00e2y \u0111\u01b0\u1ee3c!<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00e3 t\u1eeb l\u00e2u con mu\u1ed1n \u0111\u1ebfn \u0111\u1ec3 y\u1ebft ki\u1ebfn Th\u1ebf T\u00f4n, nh\u01b0ng b\u1ecb ng\u0103n tr\u1edf b\u1edfi c\u00e1c c\u00f4ng vi\u1ec7c n\u00e0y, c\u00f4ng vi\u1ec7c kh\u00e1c ph\u1ea3i l\u00e0m cho ch\u01b0 Thi\u00ean \u1edf Tam th\u1eadp tam thi\u00ean, v\u00e0 do v\u1eady kh\u00f4ng th\u1ec3 \u0111\u1ebfn y\u1ebft ki\u1ebfn Th\u1ebf T\u00f4n \u0111\u01b0\u1ee3c. B\u1ea1ch Th\u1ebf T\u00f4n, m\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n tr\u00fa \u1edf S\u00e0vatthi (X\u00e1 V\u1ec7), t\u1ea1i c\u1ed1c Salala. B\u1ea1ch Th\u1ebf T\u00f4n, r\u1ed3i con \u0111\u1ebfn S\u00e0vatthi \u0111\u1ec3 y\u1ebft ki\u1ebfn Th\u1ebf T\u00f4n.<\/p>\n

10. L\u00fac b\u1ea5y gi\u1edd, Th\u1ebf T\u00f4n \u0111ang ng\u1ed3i nh\u1eadp \u0111\u1ecbnh v\u00e0 Bhunj\u00e0ti, v\u1ee3 c\u1ee7a Vessavana \u0111ang \u0111\u1ee9ng h\u1ea7u Th\u1ebf T\u00f4n, \u0111\u1ea3nh l\u1ec5 ch\u1eafp tay. B\u1ea1ch Th\u1ebf T\u00f4n, r\u1ed3i con n\u00f3i v\u1edbi Bhunj\u00e0ti:<\/p>\n

“- N\u00e0y Hi\u1ec1n t\u1ef7, h\u00e3y thay m\u1eb7t ta \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n v\u00e0 th\u01b0a: “B\u1ea1ch Th\u1ebf T\u00f4n, Thi\u00ean ch\u1ee7 Sakka v\u1edbi \u0111\u00ecnh th\u1ea7n v\u00e0 thu\u1ed9c h\u1ea1 \u0111\u1ea7u di\u1ec7n ti\u1ebfp t\u1ee5c \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n”.<\/p>\n

\u00d0\u01b0\u1ee3c nghe n\u00f3i v\u1eady, Bhunj\u00e0ti n\u00f3i v\u1edbi con:<\/p>\n

“- Thi\u1ec7n h\u1eefu, nay kh\u00f4ng ph\u1ea3i th\u1eddi \u0111\u1ec3 y\u1ebft ki\u1ebfn Th\u1ebf T\u00f4n. Th\u1ebf T\u00f4n \u0111ang an l\u1eb7ng t\u1ecbnh c\u01b0.<\/p>\n

“- N\u00e0y Hi\u1ec1n t\u1ef7, khi n\u00e0o xu\u1ea5t \u0111\u1ecbnh, h\u00e3y thay m\u1eb7t ta \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n v\u00e0 th\u01b0a: “B\u1ea1ch Th\u1ebf T\u00f4n, Thi\u00ean ch\u1ee7 Sakka c\u00f9ng \u0111\u00ecnh th\u1ea7n v\u00e0 thu\u1ed9c h\u1ea1 \u0111\u1ea7u di\u1ec7n ti\u1ebfp t\u1ee5c \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n”.<\/p>\n

B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng hi\u1ec3u Bhunj\u00e3ti c\u00f3 thay m\u1eb7t con \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n kh\u00f4ng? Th\u1ebf T\u00f4n c\u00f3 nh\u1edb l\u1eddi b\u00e0 \u1ea5y n\u00f3i kh\u00f4ng?<\/p>\n

– N\u00e0y Thi\u00ean ch\u1ee7, b\u00e0 \u1ea5y c\u00f3 \u0111\u1ea3nh l\u1ec5 Ta. Ta c\u00f3 nh\u1edb l\u1eddi b\u00e0 \u1ea5y n\u00f3i. Ch\u00ednh ti\u1ebfng b\u00e1nh xe c\u1ee7a Ng\u00e0i \u0111\u00e3 khi\u1ebfn Ta xu\u1ea5t \u0111\u1ecbnh.<\/p>\n

11. B\u1ea1ch Th\u1ebf T\u00f4n, c\u00f3 ch\u01b0 Thi\u00ean \u0111\u01b0\u1ee3c sanh l\u00ean Tam th\u1eadp tam thi\u00ean tr\u01b0\u1edbc ch\u00fang con, ch\u00ednh ch\u00fang con t\u1eadn m\u1eaft \u0111\u01b0\u1ee3c nghe ch\u01b0 Thi\u00ean \u1ea5y n\u00f3i nh\u01b0 sau: “Khi Nh\u01b0 Lai, b\u1eadc A La H\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c xu\u1ea5t hi\u1ec7n \u1edf \u0111\u1eddi, Thi\u00ean gi\u1edbi \u0111\u01b0\u1ee3c h\u01b0ng th\u1ecbnh v\u00e0 Asur\u00e0 gi\u1edbi b\u1ecb suy vong”. B\u1ea1ch Th\u1ebf T\u00f4n, ch\u00ednh con c\u00f3 th\u1ec3 th\u1ea5y v\u00e0 x\u00e1c ch\u1ee9ng r\u1eb1ng khi n\u00e0o Nh\u01b0 Lai, b\u1eadc A La H\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c xu\u1ea5t hi\u1ec7n \u1edf \u0111\u1eddi, th\u00ec Thi\u00ean gi\u1edbi \u0111\u01b0\u1ee3c h\u01b0ng th\u1ecbnh v\u00e0 Asur\u00e0 gi\u1edbi b\u1ecb suy vong. B\u1ea1ch Th\u1ebf T\u00f4n \u1edf \u0111\u00e2y, t\u1ea1i Kapilavatthu, c\u00f3 Th\u00edch n\u1eef t\u00ean l\u00e0 Gopika, c\u00f3 l\u00f2ng tin Ph\u1eadt, tin Ph\u00e1p, tin T\u0103ng, v\u00e0 g\u00ecn gi\u1eef \u0111\u1ea7y \u0111\u1ee7 gi\u1edbi lu\u1eadt. Th\u00edch n\u1eef n\u00e0y, lo\u1ea1i b\u1ecf t\u00e2m ni\u1ec7m \u0111\u00e0n b\u00e0, tu t\u1eadp t\u00e2m ni\u1ec7m \u0111\u00e0n \u00f4ng, khi th\u00e2n ho\u1ea1i m\u1ea1ng chung \u0111\u01b0\u1ee3c sanh l\u00ean Thi\u00ean gi\u1edbi, thi\u1ec7n th\u00fa, nh\u1eadp ch\u00fang v\u1edbi ch\u01b0 Thi\u00ean \u1edf Tam th\u1eadp tam thi\u00ean, sanh ra l\u00e0m con c\u1ee7a ch\u00fang con. V\u00e0 \u1edf \u0111\u1ea5y, n\u00e0ng \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Thi\u00ean t\u1eed Gopak\u00e0, Thi\u00ean t\u1eed Gopak\u00e0. B\u1ea1ch Th\u1ebf T\u00f4n, l\u1ea1i c\u00f3 ba T\u1ef7 Kheo kh\u00e1c s\u1ed1ng ph\u1ea1m h\u1ea1nh v\u1edbi Th\u1ebf T\u00f4n v\u00e0 sanh v\u00e0o C\u00e0n Th\u00e1t B\u00e0 gi\u1edbi h\u1ea1 \u0111\u1eb3ng. H\u1ecd s\u1ed1ng \u0111\u01b0\u1ee3c bao v\u00e2y th\u1ecd h\u01b0\u1edfng n\u0103m m\u00f3n d\u1ee5c t\u0103ng th\u1ecbnh v\u00e0 th\u01b0\u1eddng hay \u0111\u1ebfn h\u1ea7u h\u1ea1 s\u0103n s\u00f3c ch\u00fang con. Ch\u00fang con \u0111\u01b0\u1ee3c h\u1ecd \u0111\u1ebfn h\u1ea7u h\u1ea1 v\u00e0 s\u0103n s\u00f3c ch\u00fang con nh\u01b0 v\u1eady, Thi\u00ean t\u1eed Gopak\u00e0 m\u1edbi tr\u00e1ch la h\u1ecd nh\u01b0 sau: “Ch\u01b0 Thi\u1ec7n h\u1eefu, tai c\u00e1c Ng\u01b0\u1eddi \u1edf \u0111\u00e2u m\u00e0 kh\u00f4ng nghe Ph\u00e1p c\u1ee7a Th\u1ebf T\u00f4n. Ch\u00ednh ta x\u01b0a l\u00e0 \u0111\u00e0n b\u00e0, tin Ph\u1eadt, tin Ph\u00e1p, tin T\u0103ng, g\u00ecn gi\u1eef gi\u1edbi lu\u1eadt, lo\u1ea1i b\u1ecf t\u00e2m ni\u1ec7m \u0111\u00e0n b\u00e0, tu t\u1eadp t\u00e2m ni\u1ec7m \u0111\u00e0n \u00f4ng, sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, \u0111\u01b0\u1ee3c sanh l\u00ean thi\u1ec7n th\u00fa, Thi\u00ean gi\u1edbi, nh\u1eadp ch\u00fang v\u1edbi ch\u01b0 Thi\u00ean \u1edf Tam th\u1eadp tam thi\u00ean, l\u00e0m con c\u1ee7a Thi\u00ean ch\u1ee7 Sakka v\u00e0 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Thi\u00ean t\u1eed Gopak\u00e0. Ch\u01b0 Thi\u1ec7n h\u1eefu, c\u00e1c Ng\u01b0\u1eddi tu h\u00e0nh ph\u1ea1m h\u1ea1nh v\u1edbi Th\u1ebf T\u00f4n, \u0111\u01b0\u1ee3c sanh v\u00e0o C\u00e0n Th\u00e1t B\u00e0 gi\u1edbi h\u1ea1 \u0111\u1eb3ng. Th\u1eadt l\u00e0 \u0111i\u1ec1u kh\u00f4ng m\u1ea5y t\u1ed1t \u0111\u1eb9p, khi ch\u00fang con th\u1ea5y nh\u1eefng v\u1ecb \u0111\u1ed3ng m\u00f4n l\u1ea1i ph\u1ea3i sanh v\u00e0o h\u1ea1 \u0111\u1eb3ng C\u00e0n Th\u00e1t B\u00e0 gi\u1edbi. B\u1ea1ch Th\u1ebf T\u00f4n, trong ch\u01b0 Thi\u00ean b\u1ecb Thi\u00ean t\u1eed Gopak\u00e0 tr\u00e1ch m\u1eafng nh\u01b0 v\u1eady, hai v\u1ecb Thi\u00ean, ngay trong hi\u1ec7n t\u1ea1i, ch\u1ee9ng \u0111\u01b0\u1ee3c ch\u00e1nh ni\u1ec7m v\u00e0 sanh l\u00e0m ph\u1ee5 t\u00e1 cho Ph\u1ea1m thi\u00ean. C\u00f2n m\u1ed9t v\u1ecb Thi\u00ean s\u1ed1ng th\u1ecd h\u01b0\u1edfng d\u1ee5c l\u1ea1c.<\/p>\n

12.<\/p>\n

Ta \u0111\u1ec7 t\u1eed ph\u00e1p nh\u00e3n,
\nT\u00ean g\u1ecdi Gopak\u00e0,
\nTa tin Ph\u1eadt, Ph\u00e1p, T\u0103ng.
\nT\u00e2m ni\u1ec7m r\u1ea5t hoan h\u1ef7.
\nNh\u1edd Thi\u1ec7n ph\u00e1p ch\u01b0 Ph\u1eadt,
\nSanh con Th\u1ea7n Sakka,
\nH\u00e0o quang, sanh Thi\u00ean gi\u1edbi,
\n\u00d0\u01b0\u1ee3c t\u00ean Gopak\u00e0.
\nTa th\u1ea5y ba T\u1ef7 Kheo,
\nH\u1ea1 sanh C\u00e0n Th\u00e1t B\u00e0!
\n\u00d0\u1ec7 t\u1eed Gotama,
\nTr\u01b0\u1edbc sanh l\u00e0m con Ng\u01b0\u1eddi,
\nTa c\u00fang d\u01b0\u1eddng \u1ea9m th\u1ef1c,
\nH\u1ea7u h\u1ea1 tr\u00fa x\u1ee9 ta.
\nM\u1eaft Hi\u1ec1n gi\u1ea3 \u1edf \u0111\u00e2u?
\nKh\u00f4ng n\u1eafm gi\u1eef Ph\u00e1p, Ph\u1eadt,
\nCh\u00e1nh ph\u00e1p t\u1ef1 gi\u00e1c hi\u1ec3u,
\nB\u1eadc Ph\u00e1p nh\u00e3n kh\u00e9o gi\u1ea3ng.
\nTa ch\u1ec9 h\u1ea7u Qu\u00fd v\u1ecb,
\n\u00d0\u01b0\u1ee3c nghe Ph\u00e1p b\u1eadc Th\u00e1nh.
\nTa l\u00e0 con Sakka,
\nC\u00f3 th\u1ea7n l\u1ef1c h\u00e0o quang,
\n\u00d0\u01b0\u1ee3c sanh l\u00ean Thi\u00ean gi\u1edbi.
\nC\u00e1c ng\u01b0\u1eddi h\u1ea7u Th\u1ebf T\u00f4n,
\nS\u1ed1ng ph\u1ea1m h\u1ea1nh t\u1ed1i th\u01b0\u1ee3ng,
\nNay ph\u1ea3i sanh h\u1ea1 th\u00e2n,
\nM\u1ea5t th\u01b0\u1ee3ng sanh h\u1ea1 ph\u1ea9m.
\nTa nh\u00ecn th\u1eadt kh\u00f3 ch\u1ecbu,
\nTh\u1ea5y \u0111\u1ed3ng m\u00f4n h\u1ea1 sanh
\nV\u1edbi th\u00e2n C\u00e0n Th\u00e1t B\u00e0,
\nPh\u1ea3i h\u1ea7u h\u1ea1 ch\u01b0 Thi\u00ean.
\nT\u1eeb \u0111\u1ecba v\u1ecb c\u01b0 s\u0129,
\nTa th\u1ea5y r\u00f5 kh\u00e1c bi\u1ec7t.
\nTr\u01b0\u1edbc b\u00e0, nay \u0111\u00e0n \u00f4ng.
\nTa sanh Thi\u00ean, h\u01b0\u1edfng d\u1ee5c.
\nB\u1ecb Gopak\u00e0 tr\u00e1ch m\u1eafng,
\n\u01afu phi\u1ec1n \u0111\u1ed3ng ph\u00e1t nguy\u1ec7n,
\nPh\u1ea3i th\u0103ng ti\u1ebfn n\u1ed7 l\u1ef1c,
\nKh\u00f4ng n\u00f4 l\u1ec7 cho ai!
\nHai trong ba v\u1ecb n\u00e0y,
\nB\u1eaft \u0111\u1ea7u h\u00e0nh tinh t\u1ea5n,
\nNh\u1edd Gotama d\u1ea1y,
\nCh\u00fang t\u1ea9y s\u1ea1ch t\u00e2m u\u1ebf,
\nTh\u1ea5y nguy hi\u1ec3m d\u1ee5c v\u1ecdng.
\nNh\u01b0 voi b\u1ecf d\u00e2y c\u01b0\u01a1ng,
\nC\u00e1c v\u1ecb v\u01b0\u1ee3t Tam thi\u00ean,
\nV\u1ee9t b\u1ecf d\u1ee5c ki\u1ebft s\u1eed,
\nQu\u1ef7 tri\u1ec1n ph\u01b0\u1ee3c kh\u00f3 v\u01b0\u1ee3t,
\nC\u00f9ng Sakka, Paj\u00e0pati.
\nH\u1ed9i ch\u00fang Thi\u1ec7n Ph\u00e1p \u0111\u01b0\u1eddng
\nV\u01b0\u1ee3t qu\u00e1 v\u1ecb \u0111ang ng\u1ed3i,
\nAnh h\u00f9ng ly d\u1ee5c c\u1ea5u.
\nTh\u1ea5y ch\u00fang kh\u1ecfi lo ng\u1ea1i,
\nVasava gi\u1eefa Thi\u00ean ch\u00fang,
\nXem ch\u00fang sinh h\u1ea1 ph\u1ea9m,
\nNay v\u01b0\u1ee3t qua Tam thi\u00ean.
\nSuy t\u01b0 l\u1eddi \u01b0u phi\u1ec1n,
\nGopaka v\u1edbi V\u00e0sava:
\n\u00d0\u1ebf Th\u00edch \u1edf nh\u00e2n gi\u1edbi,
\n\u00d0\u1ee9c Ph\u1eadt g\u1ecdi Th\u00edch Ca
\n\u00d0\u00e3 chinh ph\u1ee5c d\u1ee5c v\u1ecdng.
\nCh\u00fang l\u00e0 con c\u1ee7a Ng\u00e0i,
\nTh\u1ea5t ni\u1ec7m khi m\u1ec7nh chung,
\nNh\u1edd Ta l\u1ea5y ch\u00e1nh ni\u1ec7m.
\nM\u1ed9t trong ba v\u1ecb \u1ea5y,
\nMang th\u00e2n C\u00e0n Th\u00e1t B\u00e0.
\nHai v\u1ecb h\u01b0\u1edbng Ch\u00e1nh gi\u00e1c,
\nB\u1ecf Thi\u00ean gi\u1edbi, nh\u1eadp thi\u1ec1n.
\n\u00d0\u1eebng \u0111\u1ec7 t\u1eed n\u00e0o nghi,
\nV\u1ecb \u1edf \u0111\u00e2y ch\u1ee9ng ph\u00e1p.
\nCh\u00fang ta \u0111\u1ea3nh l\u1ec5 Ph\u1eadt.
\nV\u1ecb v\u01b0\u1ee3t kh\u1ecfi b\u1ed9c l\u01b0u,
\n\u00d0\u00e3 di\u1ec7t tr\u1eeb nghi ng\u1edd,
\nB\u1eadc chi\u1ebfn th\u1eafng mu\u00f4n lo\u00e0i.
\nCh\u00ednh \u1edf \u0111\u00e2y, ch\u1ee9ng ph\u00e1p,
\nT\u1ea5n b\u01b0\u1edbc \u0111\u1ea1t th\u00f9 th\u1eafng,
\nHai v\u1ecb \u0111\u1ea1t th\u1eafng v\u1ecb,
\nH\u01a1n ph\u1ee5 t\u00e1 Ph\u1ea1m thi\u00ean,
\n\u00d4i Thi\u1ec7n h\u1eefu ch\u00fang t\u00f4i.
\n\u00d0\u1ebfn \u0111\u00e2y \u0111\u1ec3 ch\u1ee9ng ph\u00e1p.
\nN\u1ebfu Th\u1ebf T\u00f4n cho ph\u00e9p,
\nCh\u00fang con h\u1ecfi Th\u1ebf T\u00f4n.<\/p>\n

13. R\u1ed3i Th\u1ebf T\u00f4n suy ngh\u0129: “\u00d0\u00e3 l\u00e2u, Sakka n\u00e0y s\u1ed1ng \u0111\u1eddi trong s\u1ea1ch. C\u00e2u h\u1ecfi g\u00ec Sakka h\u1ecfi Ta, \u0111\u1ec1u h\u1ecfi c\u00f3 l\u1ee3i \u00edch, kh\u00f4ng ph\u1ea3i kh\u00f4ng l\u1ee3i \u00edch. C\u00e2u h\u1ecfi g\u00ec h\u1ecfi Ta, Ta s\u1ebd tr\u1ea3 l\u1eddi; v\u00e0 Sakka s\u1ebd hi\u1ec3u m\u1ed9t c\u00e1ch mau ch\u00f3ng”.<\/p>\n

R\u1ed3i Th\u1ebf T\u00f4n n\u00f3i b\u00e0i k\u1ec7 sau \u0111\u00e2y v\u1edbi Thi\u00ean ch\u1ee7 Sakka:<\/p>\n

V\u00e0sava h\u00e3y h\u1ecfi Ta,
\nNh\u1eefng g\u00ec t\u00e2m Ng\u01b0\u01a1i mu\u1ed1n!
\nM\u1ed7i c\u00e2u h\u1ecfi c\u1ee7a Ng\u01b0\u01a1i,
\nTa l\u00e0m Ng\u01b0\u01a1i th\u1ecfa m\u00e3n.<\/p>\n

Kinh \u00d0\u1ebf Th\u00edch S\u1edf V\u1ea5n\u00a0ph\u1ea9m II<\/h2>\n

1. Sau khi \u0111\u01b0\u1ee3c ph\u00e9p, Thi\u00ean ch\u1ee7 Sakka h\u1ecfi Th\u1ebf T\u00f4n c\u00e2u h\u1ecfi \u0111\u1ea7u ti\u00ean:<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, do ki\u1ebft s\u1eed g\u00ec, c\u00e1c lo\u00e0i Thi\u00ean, Nh\u00e2n, Asur\u00e0, N\u00e0g\u00e0, C\u00e0n Th\u00e1t B\u00e0, v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng lo\u00e0i kh\u00e1c, d\u00e2n ch\u00fang ao \u01b0\u1edbc: “Kh\u00f4ng h\u1eadn th\u00f9, kh\u00f4ng \u0111\u1ea3 th\u01b0\u01a1ng, kh\u00f4ng th\u00f9 ngh\u1ecbch, kh\u00f4ng \u00e1c \u00fd, ch\u00fang ta s\u1ed1ng v\u1edbi nhau kh\u00f4ng h\u1eadn th\u00f9”. Th\u1ebf m\u00e0 v\u1edbi h\u1eadn th\u00f9, v\u1edbi \u0111\u1ea3 th\u01b0\u01a1ng, v\u1edbi th\u00f9 ngh\u1ecbch, v\u1edbi \u00e1c \u00fd, h\u1ecd s\u1ed1ng v\u1edbi nhau trong h\u1eadn th\u00f9?<\/p>\n

\u00d0\u00f3 l\u00e0 h\u00ecnh th\u1ee9c c\u00e2u h\u1ecfi th\u1ee9 nh\u1ea5t, Thi\u00ean ch\u1ee7 Sakka h\u1ecfi Th\u1ebf T\u00f4n. V\u00e0 Th\u1ebf T\u00f4n tr\u1ea3 l\u1eddi c\u00e2u h\u1ecfi \u1ea5y nh\u01b0 sau:<\/p>\n

– Do t\u1eadt \u0111\u1ed1 v\u00e0 xan tham, c\u00e1c lo\u00e0i Thi\u00ean, Nh\u00e2n Asur\u00e0, N\u00e0g\u00e0, C\u00e0n Th\u00e1t B\u00e0 v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng lo\u00e0i kh\u00e1c, d\u00e2n ch\u00fang ao \u01b0\u1edbc: “Kh\u00f4ng h\u1eadn th\u00f9, kh\u00f4ng \u0111\u1ea3 th\u01b0\u01a1ng, kh\u00f4ng th\u00f9 ngh\u1ecbch, kh\u00f4ng \u00e1c \u00fd, ch\u00fang ta s\u1ed1ng v\u1edbi nhau kh\u00f4ng h\u1eadn th\u00f9”. Th\u1ebf m\u00e0 v\u1edbi h\u1eadn th\u00f9, v\u1edbi \u0111\u1ea3 th\u01b0\u01a1ng, v\u1edbi th\u00f9 ngh\u1ecbch, v\u1edbi \u00e1c \u00fd, h\u1ecd s\u1ed1ng v\u1edbi nhau trong h\u1eadn th\u00f9.<\/p>\n

\u00d0\u00f3 l\u00e0 h\u00ecnh th\u1ee9c Th\u1ebf T\u00f4n tr\u1ea3 l\u1eddi cho c\u00e2u h\u1ecfi Thi\u00ean ch\u1ee7 Sakka. Sung s\u01b0\u1edbng, Thi\u00ean ch\u1ee7 Sakka hoan h\u1ef7 t\u00edn th\u1ecd l\u1eddi d\u1ea1y Th\u1ebf T\u00f4n v\u00e0 n\u00f3i:<\/p>\n

– Nh\u01b0 v\u1eady l\u00e0 ph\u1ea3i, b\u1ea1ch Th\u1ebf T\u00f4n! Nh\u01b0 v\u1eady l\u00e0 ph\u1ea3i, b\u1ea1ch Thi\u1ec7n Th\u1ec7! Khi nghe Th\u1ebf T\u00f4n tr\u1ea3 l\u1eddi c\u00e2u h\u1ecfi, nghi ng\u1edd c\u1ee7a con di\u1ec7t t\u1eadn, do d\u1ef1 c\u1ee7a con ti\u00eau tan.<\/p>\n

2. Thi\u00ean ch\u1ee7 Sakka, sau khi hoan h\u1ef7, t\u00edn th\u1ecd c\u00e2u tr\u1ea3 l\u1eddi Th\u1ebf T\u00f4n, li\u1ec1n h\u1ecfi c\u00e2u h\u1ecfi ti\u1ebfp:<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, t\u1eadt \u0111\u1ed1, xan tham, do nh\u00e2n duy\u00ean g\u00ec, do t\u1eadp kh\u1edfi g\u00ec, c\u00e1i g\u00ec khi\u1ebfn ch\u00fang sanh kh\u1edfi, c\u00e1i g\u00ec khi\u1ebfn ch\u00fang hi\u1ec7n h\u1eefu, c\u00e1i g\u00ec c\u00f3 m\u1eb7t th\u00ec t\u1eadt \u0111\u1ed1, xan tham c\u00f3 m\u1eb7t? C\u00e1i g\u00ec kh\u00f4ng c\u00f3 m\u1eb7t, th\u00ec t\u1eadt \u0111\u1ed1 xan tham kh\u00f4ng c\u00f3 m\u1eb7t?<\/p>\n

– N\u00e0y Thi\u00ean ch\u1ee7, t\u1eadt \u0111\u1ed1 v\u00e0 xan tham do \u01b0a gh\u00e9t l\u00e0m nh\u00e2n duy\u00ean, do \u01b0a gh\u00e9t l\u00e0m t\u1eadp kh\u1edfi, \u01b0a gh\u00e9t khi\u1ebfn ch\u00fang sanh kh\u1edfi, \u01b0a gh\u00e9t khi\u1ebfn ch\u00fang hi\u1ec7n h\u1eefu, \u01b0a gh\u00e9t c\u00f3 m\u1eb7t th\u00ec t\u1eadt \u0111\u1ed1, xan tham c\u00f3 m\u1eb7t; \u01b0a gh\u00e9t kh\u00f4ng c\u00f3 m\u1eb7t th\u00ec t\u1eadt \u0111\u1ed1, xan tham kh\u00f4ng c\u00f3 m\u1eb7t.<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, \u01b0a gh\u00e9t do nh\u00e2n duy\u00ean g\u00ec, do t\u1eadp kh\u1edfi g\u00ec? C\u00e1i g\u00ec khi\u1ebfn ch\u00fang sanh kh\u1edfi, c\u00e1i g\u00ec khi\u1ebfn ch\u00fang hi\u1ec7n h\u1eefu, c\u00e1i g\u00ec c\u00f3 m\u1eb7t th\u00ec \u01b0a gh\u00e9t c\u00f3 m\u1eb7t? C\u00e1i g\u00ec kh\u00f4ng c\u00f3 m\u1eb7t th\u00ec \u01b0a gh\u00e9t kh\u00f4ng c\u00f3 m\u1eb7t?<\/p>\n

– N\u00e0y Thi\u00ean ch\u1ee7, \u01b0a gh\u00e9t do d\u1ee5c l\u00e0m nh\u00e2n duy\u00ean, do d\u1ee5c l\u00e0m t\u1eadp kh\u1edfi, d\u1ee5c khi\u1ebfn ch\u00fang sanh kh\u1edfi, d\u1ee5c khi\u1ebfn ch\u00fang hi\u1ec7n h\u1eefu. D\u1ee5c c\u00f3 m\u1eb7t th\u00ec \u01b0a gh\u00e9t c\u00f3 m\u1eb7t; d\u1ee5c kh\u00f4ng c\u00f3 m\u1eb7t th\u00ec \u01b0a gh\u00e9t kh\u00f4ng c\u00f3 m\u1eb7t.<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, nh\u01b0ng d\u1ee5c do nh\u00e2n duy\u00ean g\u00ec, do t\u1eadp kh\u1edfi g\u00ec? C\u00e1i g\u00ec khi\u1ebfn d\u1ee5c sanh kh\u1edfi, c\u00e1i g\u00ec khi\u1ebfn d\u1ee5c hi\u1ec7n h\u1eefu? C\u00e1i g\u00ec c\u00f3 m\u1eb7t th\u00ec d\u1ee5c c\u00f3 m\u1eb7t? C\u00e1i g\u00ec kh\u00f4ng c\u00f3 m\u1eb7t th\u00ec d\u1ee5c kh\u00f4ng c\u00f3 m\u1eb7t?<\/p>\n

– N\u00e0y Thi\u00ean ch\u1ee7, d\u1ee5c do t\u1ea7m l\u00e0m nh\u00e2n duy\u00ean, do t\u1ea7m l\u00e0m t\u1eadp kh\u1edfi; t\u1ea7m khi\u1ebfn d\u1ee5c sanh kh\u1edfi, t\u1ea7m khi\u1ebfn d\u1ee5c hi\u1ec7n h\u1eefu. T\u1ea7m c\u00f3 m\u1eb7t th\u00ec d\u1ee5c c\u00f3 m\u1eb7t; t\u1ea7m kh\u00f4ng c\u00f3 m\u1eb7t th\u00ec d\u1ee5c kh\u00f4ng c\u00f3 m\u1eb7t.<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, t\u1ea7m l\u1ea5y g\u00ec l\u00e0m nh\u00e2n duy\u00ean, l\u1ea5y g\u00ec l\u00e0m t\u1eadp kh\u1edfi? C\u00e1i g\u00ec khi\u1ebfn t\u1ea7m sanh kh\u1edfi, c\u00e1i g\u00ec khi\u1ebfn t\u1ea7m hi\u1ec7n h\u1eefu? C\u00e1i g\u00ec c\u00f3 m\u1eb7t th\u00ec t\u1ea7m c\u00f3 m\u1eb7t? C\u00e1i g\u00ec kh\u00f4ng c\u00f3 m\u1eb7t th\u00ec t\u1ea7m kh\u00f4ng c\u00f3 m\u1eb7t?<\/p>\n

– N\u00e0y Thi\u00ean ch\u1ee7, t\u1ea7m l\u1ea5y c\u00e1i lo\u1ea1i v\u1ecdng t\u01b0\u1edfng h\u00fd lu\u1eadn l\u00e0m nh\u00e2n duy\u00ean, l\u1ea5y c\u00e1c lo\u1ea1i v\u1ecdng t\u01b0\u1edfng h\u00fd lu\u1eadn l\u00e0m t\u1eadp kh\u1edfi. C\u00e1c lo\u1ea1i v\u1ecdng t\u01b0\u1edfng h\u00fd lu\u1eadn khi\u1ebfn t\u1ea7m sanh kh\u1edfi, c\u00e1c lo\u1ea1i v\u1ecdng t\u01b0\u1edfng h\u00fd lu\u1eadn khi\u1ebfn t\u1ea7m hi\u1ec7n h\u1eefu. Do c\u00e1c lo\u1ea1i v\u1ecdng t\u01b0\u1edfng h\u00fd lu\u1eadn c\u00f3 m\u1eb7t th\u00ec t\u1ea7m c\u00f3 m\u1eb7t. Do c\u00e1c lo\u1ea1i v\u1ecdng t\u01b0\u1edfng h\u00fd lu\u1eadn kh\u00f4ng c\u00f3 m\u1eb7t th\u00ec t\u1ea7m kh\u00f4ng c\u00f3 m\u1eb7t”.<\/p>\n

3. B\u1ea1ch Th\u1ebf T\u00f4n, v\u1ecb T\u1ef7 Kheo ph\u1ea3i ch\u1ee9ng \u0111\u1ea1t nh\u01b0 th\u1ebf n\u00e0o? Ph\u1ea3i th\u00e0nh t\u1ef1u con \u0111\u01b0\u1eddng n\u00e0o th\u00edch h\u1ee3p v\u00e0 h\u01b0\u1edbng d\u1eabn di\u1ec7t tr\u1eeb c\u00e1c lo\u1ea1i v\u1ecdng t\u01b0\u1edfng h\u00fd lu\u1eadn?<\/p>\n

– N\u00e0y Thi\u00ean ch\u1ee7, Ta n\u00f3i h\u00fd lu\u1eadn c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i ph\u1ea3i th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i ph\u1ea3i tr\u00e1nh xa. N\u00e0y Thi\u00ean ch\u1ee7, Ta n\u00f3i \u01b0u c\u0169ng c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i ph\u1ea3i th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i ph\u1ea3i tr\u00e1nh xa. N\u00e0y Thi\u00ean ch\u1ee7, Ta n\u00f3i x\u1ea3 c\u0169ng c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i ph\u1ea3i th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i ph\u1ea3i tr\u00e1nh xa.<\/p>\n

N\u00e0y Thi\u00ean ch\u1ee7, Ta n\u00f3i h\u1ef7 c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i ph\u1ea3i th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i ph\u1ea3i tr\u00e1nh xa. L\u1eddi tuy\u00ean b\u1ed1 l\u00e0 nh\u01b0 v\u1eady. Do nh\u00e2n duy\u00ean g\u00ec tuy\u00ean b\u1ed1 nh\u01b0 v\u1eady? \u1ede \u0111\u00e2y, lo\u1ea1i h\u1ef7 n\u00e0o c\u00f3 th\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c: “Khi t\u00f4i th\u00e2n c\u1eadn v\u1edbi h\u1ef7 n\u00e0y, b\u1ea5t thi\u1ec7n ph\u00e1p t\u0103ng tr\u01b0\u1edfng, thi\u1ec7n ph\u00e1p suy gi\u1ea3m”, th\u1eddi h\u1ef7 \u1ea5y c\u1ea7n ph\u1ea3i tr\u00e1nh xa. \u1ede \u0111\u00e2y lo\u1ea1i h\u1ef7 n\u00e0o c\u00f3 th\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c: “Khi t\u00f4i th\u00e2n c\u1eadn v\u1edbi h\u1ef7 n\u00e0y, b\u1ea5t thi\u1ec7n ph\u00e1p suy gi\u1ea3m, thi\u1ec7n ph\u00e1p t\u0103ng tr\u01b0\u1edfng”, th\u1eddi h\u1ef7 \u1ea5y n\u00ean th\u00e2n c\u1eadn. \u1ede \u0111\u00e2y, c\u00f3 h\u1ef7 c\u00e2u h\u1eefu v\u1edbi t\u1ea7m, c\u00e2u h\u1eefu v\u1edbi t\u1ee9; c\u00f3 h\u1ef7 kh\u00f4ng c\u00e2u h\u1eefu v\u1edbi t\u1ea7m, kh\u00f4ng c\u00e2u h\u1eefu v\u1edbi t\u1ee9. C\u00e1c lo\u1ea1i h\u1ef7 kh\u00f4ng c\u00e2u h\u1eefu v\u1edbi t\u1ea7m, kh\u00f4ng c\u00e2u h\u1eefu v\u1edbi t\u1ee9 th\u00ec th\u00f9 th\u1eafng h\u01a1n.<\/p>\n

N\u00e0y Thi\u00ean ch\u1ee7, Ta n\u00f3i h\u1ef7 c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i n\u00ean th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i n\u00ean tr\u00e1nh xa. S\u1edf d\u0129 c\u00f3 l\u1eddi tuy\u00ean b\u1ed1 nh\u01b0 v\u1eady l\u00e0 do nh\u00e2n duy\u00ean nh\u01b0 v\u1eady.<\/p>\n

N\u00e0y Thi\u00ean ch\u1ee7, Ta n\u00f3i \u01b0u c\u0169ng c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i n\u00ean th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i n\u00ean tr\u00e1nh xa. L\u1eddi tuy\u00ean b\u1ed1 l\u00e0 nh\u01b0 v\u1eady. Do nh\u00e2n duy\u00ean g\u00ec, tuy\u00ean b\u1ed1 nh\u01b0 v\u1eady? \u1ede \u0111\u00e2y, lo\u1ea1i \u01b0u n\u00e0o c\u00f3 th\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c: “Khi t\u00f4i th\u00e2n c\u1eadn v\u1edbi \u01b0u n\u00e0y, b\u1ea5t thi\u1ec7n ph\u00e1p t\u0103ng tr\u01b0\u1edfng, thi\u1ec7n ph\u00e1p suy gi\u1ea3m”, th\u1eddi \u01b0u \u1ea5y c\u1ea7n ph\u1ea3i tr\u00e1nh xa. \u1ede \u0111\u00e2y, lo\u1ea1i \u01b0u n\u00e0o c\u00f3 th\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c: “Khi t\u00f4i th\u00e2n c\u1eadn v\u1edbi \u01b0u n\u00e0y, b\u1ea5t thi\u1ec7n ph\u00e1p suy gi\u1ea3m, thi\u1ec7n ph\u00e1p t\u0103ng tr\u01b0\u1edfng”, th\u1eddi \u01b0u \u1ea5y n\u00ean th\u00e2n c\u1eadn. \u1ede \u0111\u00e2y, c\u00f3 \u01b0u c\u00e2u h\u1eefu v\u1edbi t\u1ea7m, c\u00e2u h\u1eefu v\u1edbi t\u1ee9, c\u00f3 \u01b0u kh\u00f4ng c\u00e2u h\u1eefu v\u1edbi t\u1ea7m, kh\u00f4ng c\u00e2u h\u1eefu v\u1edbi t\u1ee9. C\u00e1c lo\u1ea1i \u01b0u kh\u00f4ng c\u00e2u h\u1eefu v\u1edbi t\u1ea7m, kh\u00f4ng c\u00e2u h\u1eefu v\u1edbi t\u1ee9 th\u00ec th\u00f9 th\u1eafng h\u01a1n.<\/p>\n

N\u00e0y Thi\u00ean ch\u1ee7, Ta n\u00f3i \u01b0u l\u00e0 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i n\u00ean th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i n\u00ean tr\u00e1nh xa. S\u1edf d\u0129 c\u00f3 l\u1eddi tuy\u00ean b\u1ed1 nh\u01b0 v\u1eady, l\u00e0 do nh\u00e2n duy\u00ean nh\u01b0 v\u1eady.<\/p>\n

N\u00e0y Thi\u00ean ch\u1ee7, Ta n\u00f3i x\u1ea3 c\u0169ng c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i n\u00ean th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i n\u00ean tr\u00e1nh xa. L\u1eddi tuy\u00ean b\u1ed1 l\u00e0 nh\u01b0 v\u1eady. Do nh\u00e2n duy\u00ean g\u00ec, tuy\u00ean b\u1ed1 nh\u01b0 v\u1eady? \u1ede \u0111\u00e2y, lo\u1ea1i x\u1ea3 n\u00e0o c\u00f3 th\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c: “Khi t\u00f4i th\u00e2n c\u1eadn v\u1edbi x\u1ea3 n\u00e0y, b\u1ea5t thi\u1ec7n ph\u00e1p t\u0103ng tr\u01b0\u1edfng, thi\u1ec7n ph\u00e1p suy gi\u1ea3m”, th\u1eddi x\u1ea3 \u1ea5y c\u1ea7n ph\u1ea3i tr\u00e1nh xa. \u1ede \u0111\u00e2y, lo\u1ea1i x\u1ea3 n\u00e0o c\u00f3 th\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c: “Khi t\u00f4i th\u00e2n c\u1eadn v\u1edbi x\u1ea3 n\u00e0y, b\u1ea5t thi\u1ec7n ph\u00e1p suy gi\u1ea3m, thi\u1ec7n ph\u00e1p t\u0103ng tr\u01b0\u1edfng”, th\u1eddi x\u1ea3 \u1ea5y n\u00ean th\u00e2n c\u1eadn. \u1ede \u0111\u00e2y, c\u00f3 x\u1ea3 c\u00e2u h\u1eefu v\u1edbi t\u1ea7m, c\u00e2u h\u1eefu v\u1edbi t\u1ee9, c\u00f3 x\u1ea3 kh\u00f4ng c\u00e2u h\u1eefu v\u1edbi t\u1ea7m, kh\u00f4ng c\u00e2u h\u1eefu v\u1edbi t\u1ee9. C\u00e1c lo\u1ea1i x\u1ea3 kh\u00f4ng c\u00e2u h\u1eefu v\u1edbi t\u1ea7m, kh\u00f4ng c\u00e2u h\u1eefu v\u1edbi t\u1ee9 th\u00ec th\u00f9 th\u1eafng h\u01a1n.<\/p>\n

N\u00e0y Thi\u00ean ch\u1ee7, Ta n\u00f3i r\u1eb1ng x\u1ea3 c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i n\u00ean th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i n\u00ean tr\u00e1nh xa. S\u1edf d\u0129 c\u00f3 l\u1eddi tuy\u00ean b\u1ed1 nh\u01b0 v\u1eady l\u00e0 do nh\u00e2n duy\u00ean nh\u01b0 v\u1eady.<\/p>\n

N\u00e0y Thi\u00ean ch\u1ee7, v\u1ecb T\u1ef7 Kheo ph\u1ea3i ch\u1ee9ng \u0111\u1ea1t nh\u01b0 v\u1eady, ph\u1ea3i th\u00e0nh t\u1ef1u con \u0111\u01b0\u1eddng nh\u01b0 v\u1eady, m\u1edbi th\u00edch h\u1ee3p v\u00e0 h\u01b0\u1edbng d\u1eabn \u0111\u1ebfn s\u1ef1 di\u1ec7t tr\u1eeb c\u00e1c v\u1ecdng t\u01b0\u1edfng h\u00fd lu\u1eadn.<\/p>\n

\u00d0\u00f3 l\u00e0 h\u00ecnh th\u1ee9c c\u00e2u tr\u1ea3 l\u1eddi Th\u1ebf T\u00f4n cho c\u00e2u h\u1ecfi Thi\u00ean ch\u1ee7 Sakka. Sung s\u01b0\u1edbng, Thi\u00ean ch\u1ee7 Sakka hoan h\u1ef7, t\u00edn th\u1ecd l\u1eddi d\u1ea1y Th\u1ebf T\u00f4n v\u00e0 n\u00f3i:<\/p>\n

– Nh\u01b0 v\u1eady l\u00e0 ph\u1ea3i, b\u1ea1ch Th\u1ebf T\u00f4n! Nh\u01b0 v\u1eady l\u00e0 ph\u1ea3i, b\u1ea1ch Thi\u1ec7n Th\u1ec7! Khi nghe Th\u1ebf T\u00f4n tr\u1ea3 l\u1eddi c\u00e2u h\u1ecfi, nghi ng\u1edd c\u1ee7a con \u0111\u01b0\u1ee3c di\u1ec7t t\u1eadn, do d\u1ef1 c\u1ee7a con \u0111\u01b0\u1ee3c ti\u00eau tan.<\/p>\n

4. Thi\u00ean ch\u1ee7 Sakka, sau khi hoan h\u1ef7 t\u00edn th\u1ecd c\u00e2u tr\u1ea3 l\u1eddi c\u1ee7a Th\u1ebf T\u00f4n li\u1ec1n h\u1ecfi c\u00e2u h\u1ecfi ti\u1ebfp:<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, v\u1ecb T\u1ef7 Kheo ph\u1ea3i th\u00e0nh t\u1ef1u nh\u01b0 th\u1ebf n\u00e0o, ph\u1ea3i th\u00e0nh t\u1ef1u bi\u1ec7t gi\u1ea3i tho\u00e1t lu\u1eadt nghi nh\u01b0 th\u1ebf n\u00e0o?<\/p>\n

N\u00e0y Thi\u00ean ch\u1ee7, Ta n\u00f3i r\u1eb1ng th\u00e2n h\u00e0nh c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i n\u00ean th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i n\u00ean tr\u00e1nh xa. N\u00e0y Thi\u00ean ch\u1ee7, Ta n\u00f3i r\u1eb1ng kh\u1ea9u h\u00e0nh c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i n\u00ean th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i n\u00ean tr\u00e1nh xa. N\u00e0y Thi\u00ean ch\u1ee7, Ta n\u00f3i r\u1eb1ng t\u1ea7m c\u1ea7u c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i n\u00ean th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i n\u00ean tr\u00e1nh xa.<\/p>\n

N\u00e0y Thi\u00ean ch\u1ee7, Ta n\u00f3i r\u1eb1ng th\u00e2n h\u00e0nh c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i n\u00ean th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i n\u00ean tr\u00e1nh xa. L\u1eddi tuy\u00ean b\u1ed1 l\u00e0 nh\u01b0 v\u1eady. Do nh\u00e2n duy\u00ean g\u00ec tuy\u00ean b\u1ed1 nh\u01b0 v\u1eady? \u1ede \u0111\u00e2y, lo\u1ea1i th\u00e2n h\u00e0nh n\u00e0o c\u00f3 th\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c: “Khi t\u00f4i th\u00e2n c\u1eadn v\u1edbi th\u00e2n h\u00e0nh n\u00e0y, b\u1ea5t thi\u1ec7n ph\u00e1p t\u0103ng t\u01b0\u1edbng, thi\u1ec7n ph\u00e1p suy gi\u1ea3m”, th\u00ec th\u00e2n h\u00e0nh \u1ea5y c\u1ea7n ph\u1ea3i tr\u00e1nh xa. \u1ede \u0111\u00e2y, lo\u1ea1i th\u00e2n h\u00e0nh n\u00e0o c\u00f3 th\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c: “Khi t\u00f4i th\u00e2n c\u1eadn v\u1edbi th\u00e2n h\u00e0nh n\u00e0y, b\u1ea5t thi\u1ec7n ph\u00e1p suy gi\u1ea3m, thi\u1ec7n ph\u00e1p t\u0103ng tr\u01b0\u1edfng”, th\u00ec th\u00e2n h\u00e0nh \u1ea5y c\u1ea7n ph\u1ea3i th\u00e2n c\u1eadn.<\/p>\n

N\u00e0y Thi\u00ean ch\u1ee7, Ta n\u00f3i r\u1eb1ng th\u00e2n h\u00e0nh c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i c\u1ea7n th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i c\u1ea7n tr\u00e1nh xa. S\u1edf d\u0129 c\u00f3 l\u1eddi tuy\u00ean b\u1ed1 nh\u01b0 v\u1eady l\u00e0 do nh\u00e2n duy\u00ean nh\u01b0 v\u1eady.<\/p>\n

N\u00e0y Thi\u00ean ch\u1ee7, Ta n\u00f3i r\u1eb1ng kh\u1ea9u h\u00e0nh c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i n\u00ean th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i n\u00ean tr\u00e1nh xa. L\u1eddi tuy\u00ean b\u1ed1 l\u00e0 nh\u01b0 v\u1eady. Do nh\u00e2n duy\u00ean g\u00ec tuy\u00ean b\u1ed1 nh\u01b0 v\u1eady? \u1ede \u0111\u00e2y, lo\u1ea1i kh\u1ea9u h\u00e0nh n\u00e0o c\u00f3 th\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c: “Khi t\u00f4i th\u00e2n c\u1eadn v\u1edbi kh\u1ea9u h\u00e0nh n\u00e0y, b\u1ea5t thi\u1ec7n ph\u00e1p t\u0103ng tr\u01b0\u1edfng, thi\u1ec7n ph\u00e1p suy gi\u1ea3m”, th\u00ec kh\u1ea9u h\u00e0nh \u1ea5y ph\u1ea3i tr\u00e1nh xa. \u1ede \u0111\u00e2y, lo\u1ea1i kh\u1ea9u h\u00e0nh n\u00e0o c\u00f3 th\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c: “Khi t\u00f4i th\u00e2n c\u1eadn v\u1edbi kh\u1ea9u h\u00e0nh n\u00e0y, b\u1ea5t thi\u1ec7n ph\u00e1p suy gi\u1ea3m, thi\u1ec7n ph\u00e1p t\u0103ng tr\u01b0\u1edfng”, th\u00ec kh\u1ea9u h\u00e0nh \u1ea5y c\u1ea7n ph\u1ea3i th\u00e2n c\u1eadn.<\/p>\n

N\u00e0y Thi\u00ean ch\u1ee7, Ta n\u00f3i r\u1eb1ng kh\u1ea9u h\u00e0nh c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i n\u00ean th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i n\u00ean tr\u00e1nh xa. S\u1edf d\u0129 c\u00f3 l\u1eddi tuy\u00ean b\u1ed1 nh\u01b0 v\u1eady, l\u00e0 do nh\u00e2n duy\u00ean nh\u01b0 v\u1eady.<\/p>\n

N\u00e0y Thi\u00ean ch\u1ee7, Ta n\u00f3i r\u1eb1ng t\u1ea7m c\u1ea7u c\u0169ng c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i n\u00ean th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i n\u00ean tr\u00e1nh xa. L\u1eddi tuy\u00ean b\u1ed1 l\u00e0 nh\u01b0 v\u1eady. Do nh\u00e2n duy\u00ean g\u00ec tuy\u00ean b\u1ed1 nh\u01b0 v\u1eady? \u1ede \u0111\u00e2y lo\u1ea1i t\u1ea7m c\u1ea7u n\u00e0o c\u00f3 th\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c: “Khi t\u00f4i th\u00e2n c\u1eadn v\u1edbi t\u1ea7m c\u1ea7u n\u00e0y, b\u1ea5t thi\u1ec7n ph\u00e1p t\u0103ng tr\u01b0\u1edfng, thi\u1ec7n ph\u00e1p suy gi\u1ea3m”, th\u00ec lo\u1ea1i t\u1ea7m c\u1ea7u \u1ea5y c\u1ea7n ph\u1ea3i tr\u00e1nh xa. \u1ede \u0111\u00e2y, lo\u1ea1i t\u1ea7m c\u1ea7u n\u00e0o c\u00f3 th\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c: “Khi t\u00f4i th\u00e2n c\u1eadn lo\u1ea1i t\u1ea7m c\u1ea7u n\u00e0y, b\u1ea5t thi\u1ec7n ph\u00e1p suy gi\u1ea3m, thi\u1ec7n ph\u00e1p t\u0103ng tr\u01b0\u1edfng”, th\u00ec lo\u1ea1i t\u1ea7m c\u1ea7u \u1ea5y n\u00ean th\u00e2n c\u1eadn.<\/p>\n

N\u00e0y Thi\u00ean ch\u1ee7, Ta n\u00f3i r\u1eb1ng t\u1ea7m c\u1ea7u c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i n\u00ean th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i n\u00ean tr\u00e1nh xa. S\u1edf d\u0129 c\u00f3 l\u1eddi tuy\u00ean b\u1ed1 nh\u01b0 v\u1eady l\u00e0 do nh\u00e2n duy\u00ean nh\u01b0 v\u1eady.<\/p>\n

N\u00e0y Thi\u00ean ch\u1ee7, v\u1ecb T\u1ef7 Kheo ph\u1ea3i th\u00e0nh t\u1ef1u nh\u01b0 v\u1eady, ph\u1ea3i th\u00e0nh t\u1ef1u bi\u1ec7t gi\u1ea3i tho\u00e1t lu\u1eadt nghi nh\u01b0 v\u1eady!<\/p>\n

\u00d0\u00f3 l\u00e0 h\u00ecnh th\u1ee9c Th\u1ebf T\u00f4n tr\u1ea3 l\u1eddi c\u00e2u h\u1ecfi Thi\u00ean ch\u1ee7 Sakka. Sung s\u01b0\u1edbng, Thi\u00ean ch\u1ee7 Sakka hoan h\u1ef7, t\u00edn th\u1ecd l\u1eddi d\u1ea1y Th\u1ebf T\u00f4n v\u00e0 n\u00f3i:<\/p>\n

– Nh\u01b0 v\u1eady l\u00e0 ph\u1ea3i, b\u1ea1ch Th\u1ebf T\u00f4n! Nh\u01b0 v\u1eady l\u00e0 ph\u1ea3i, b\u1ea1ch Thi\u1ec7n Th\u1ec7! Sau khi nghe Th\u1ebf T\u00f4n tr\u1ea3 l\u1eddi c\u00e2u h\u1ecfi, nghi ng\u1edd con \u0111\u01b0\u1ee3c di\u1ec7t t\u1eadn, do d\u1ef1 con \u0111\u01b0\u1ee3c ti\u00eau tan.<\/p>\n

5. Thi\u00ean ch\u1ee7 Sakka, sau khi hoan h\u1ef7 t\u00edn th\u1ecd l\u1eddi d\u1ea1y Th\u1ebf T\u00f4n li\u1ec1n h\u1ecfi c\u00e2u h\u1ecfi ti\u1ebfp:<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, v\u1ecb T\u1ef7 Kheo ph\u1ea3i th\u00e0nh t\u1ef1u nh\u01b0 th\u1ebf n\u00e0o, ph\u1ea3i th\u00e0nh t\u1ef1u h\u1ed9 tr\u00ec c\u00e1c c\u0103n nh\u01b0 th\u1ebf n\u00e0o?<\/p>\n

– N\u00e0y Thi\u00ean ch\u1ee7, s\u1eafc do m\u1eaft ph\u00e2n bi\u1ec7t. Ta n\u00f3i r\u1eb1ng c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i n\u00ean th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i n\u00ean tr\u00e1nh xa. N\u00e0y Thi\u00ean ch\u1ee7, ti\u1ebfng do tai ph\u00e2n bi\u1ec7t… h\u01b0\u01a1ng do m\u0169i ph\u00e2n bi\u1ec7t… v\u1ecb do l\u01b0\u1ee1i ph\u00e2n bi\u1ec7t… x\u00fac do th\u00e2n ph\u00e2n bi\u1ec7t… N\u00e0y Thi\u00ean ch\u1ee7, ph\u00e1p do \u00fd ph\u00e2n bi\u1ec7t, Ta n\u00f3i r\u1eb1ng c\u00f3 hai lo\u1ea1i, m\u1ed9t lo\u1ea1i n\u00ean th\u00e2n c\u1eadn, m\u1ed9t lo\u1ea1i n\u00ean tr\u00e1nh xa.<\/p>\n

\u00d0\u01b0\u1ee3c nghe nh\u01b0 v\u1eady, Thi\u00ean ch\u1ee7 Sakka b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, v\u1ea5n \u0111\u1ec1 Th\u1ebf T\u00f4n n\u00f3i m\u1ed9t c\u00e1ch t\u00f3m t\u1eaft \u0111\u01b0\u1ee3c con hi\u1ec3u m\u1ed9t c\u00e1ch r\u1ed9ng r\u00e3i. B\u1ea1ch Th\u1ebf T\u00f4n, lo\u1ea1i s\u1eafc do m\u1eaft ph\u00e2n bi\u1ec7t, khi con th\u00e2n c\u1eadn m\u00e0 b\u1ea5t thi\u1ec7n ph\u00e1p t\u0103ng tr\u01b0\u1edfng, thi\u1ec7n ph\u00e1p suy gi\u1ea3m, th\u1eddi lo\u1ea1i s\u1eafc do m\u1eaft ph\u00e2n bi\u1ec7t \u1ea5y n\u00ean tr\u00e1nh xa. B\u1ea1ch Th\u1ebf T\u00f4n, lo\u1ea1i s\u1eafc n\u00e0o do m\u1eaft ph\u00e2n bi\u1ec7t, khi con th\u00e2n c\u1eadn, b\u1ea5t thi\u1ec7n ph\u00e1p suy gi\u1ea3m, thi\u1ec7n ph\u00e1p t\u0103ng tr\u01b0\u1edfng, th\u1eddi lo\u1ea1i s\u1eafc do m\u1eaft ph\u00e2n bi\u1ec7t \u1ea5y n\u00ean th\u00e2n c\u1eadn. B\u1ea1ch Th\u1ebf T\u00f4n, lo\u1ea1i ti\u1ebfng n\u00e0o do tai ph\u00e2n bi\u1ec7t… lo\u1ea1i h\u01b0\u01a1ng n\u00e0o do m\u0169i ph\u00e2n bi\u1ec7t… lo\u1ea1i v\u1ecb n\u00e0o do l\u01b0\u1ee1i ph\u00e2n bi\u1ec7t… lo\u1ea1i x\u00fac n\u00e0o do th\u00e2n ph\u00e2n bi\u1ec7t… lo\u1ea1i ph\u00e1p n\u00e0o do \u00fd ph\u00e2n bi\u1ec7t, khi con th\u00e2n c\u1eadn, b\u1ea5t thi\u1ec7n ph\u00e1p t\u0103ng tr\u01b0\u1edfng, thi\u1ec7n ph\u00e1p suy gi\u1ea3m, th\u1eddi lo\u1ea1i ph\u00e1p \u1ea5y n\u00ean tr\u00e1nh xa. B\u1ea1ch Th\u1ebf T\u00f4n, lo\u1ea1i ph\u00e1p n\u00e0o do \u00fd ph\u00e2n bi\u1ec7t, khi con th\u00e2n c\u1eadn, b\u1ea5t thi\u1ec7n ph\u00e1p suy gi\u1ea3m, thi\u1ec7n ph\u00e1p t\u0103ng tr\u01b0\u1edfng, th\u1eddi lo\u1ea1i ph\u00e1p \u1ea5y n\u00ean th\u00e2n c\u1eadn. B\u1ea1ch Th\u1ebf T\u00f4n, v\u1ea5n \u0111\u1ec1 Th\u1ebf T\u00f4n n\u00f3i m\u1ed9t c\u00e1ch t\u00f3m t\u1eaft, \u0111\u01b0\u1ee3c con hi\u1ec3u m\u1ed9t c\u00e1ch r\u1ed9ng r\u00e3i. Sau khi nghe Th\u1ebf T\u00f4n tr\u1ea3 l\u1eddi c\u00e2u h\u1ecfi, nghi ng\u1edd c\u1ee7a con ti\u00eau tan, do d\u1ef1 c\u1ee7a con di\u1ec7t t\u1eadn.<\/p>\n

6. Nh\u01b0 v\u1eady sau khi hoan h\u1ef7 t\u00edn th\u1ecd l\u1eddi d\u1ea1y Th\u1ebf T\u00f4n, Thi\u00ean ch\u1ee7 Sakka l\u1ea1i h\u1ecfi c\u00e2u h\u1ecfi ti\u1ebfp:<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, c\u00f3 ph\u1ea3i t\u1ea5t c\u1ea3 v\u1ecb Sa M\u00f4n, B\u00e0 La M\u00f4n \u0111\u1ec1u \u0111\u1ed3ng m\u1ed9t t\u01b0 t\u01b0\u1edfng, \u0111\u1ed3ng m\u1ed9t gi\u1edbi h\u1ea1nh, \u0111\u1ed3ng m\u1ed9t mong c\u1ea7u, \u0111\u1ed3ng m\u1ed9t ch\u00ed h\u01b0\u1edbng?<\/p>\n

– N\u00e0y Thi\u00ean ch\u1ee7, t\u1ea5t c\u1ea3 Sa M\u00f4n, B\u00e0 La M\u00f4n kh\u00f4ng \u0111\u1ed3ng m\u1ed9t t\u01b0 t\u01b0\u1edfng, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t gi\u1edbi h\u1ea1nh, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t mong c\u1ea7u, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t ch\u00ed h\u01b0\u1edbng!<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, v\u00ec sao c\u1ea3 Sa M\u00f4n, B\u00e0 La M\u00f4n kh\u00f4ng \u0111\u1ed3ng m\u1ed9t gi\u1edbi h\u1ea1nh, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t mong c\u1ea7u, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t ch\u00ed h\u01b0\u1edbng?<\/p>\n

– N\u00e0y Thi\u00ean ch\u1ee7, th\u1ebf gi\u1edbi n\u00e0y g\u1ed3m c\u00f3 nhi\u1ec1u lo\u1ea1i gi\u1edbi, nhi\u1ec1u gi\u1edbi sai bi\u1ec7t. Trong th\u1ebf gi\u1edbi g\u1ed3m c\u00f3 nhi\u1ec1u lo\u1ea1i gi\u1edbi v\u00e0 nhi\u1ec1u gi\u1edbi sai bi\u1ec7t n\u00e0y, c\u00e1c lo\u1ea1i h\u1eefu t\u00ecnh t\u1ef1 nhi\u00ean thi\u00ean ch\u1ea5p m\u1ed9t lo\u1ea1i gi\u1edbi n\u00e0o, v\u00e0 khi \u0111\u00e3 thi\u00ean ch\u1ea5p, tr\u1edf th\u00e0nh Ki\u00ean tr\u00ec, c\u1ed1 th\u1ee7, v\u1edbi \u0111\u1ecbnh ki\u1ebfn: “\u00d0\u00e2y l\u00e0 s\u1ef1 th\u1eadt, ngo\u00e0i ra to\u00e0n l\u00e0 si m\u00ea”. Do v\u1eady, t\u1ea5t c\u1ea3 Sa M\u00f4n, B\u00e0 La M\u00f4n kh\u00f4ng \u0111\u1ed3ng m\u1ed9t t\u01b0 t\u01b0\u1edfng, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t gi\u1edbi h\u1ea1nh, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t c\u1ee9u c\u00e1nh, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t mong c\u1ea7u, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t ch\u00ed h\u01b0\u1edbng.<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, c\u00f3 ph\u1ea3i t\u1ea5t c\u1ea3 v\u1ecb Sa M\u00f4n, B\u00e0 La M\u00f4n \u0111\u1ec1u \u0111\u1ed3ng m\u1ed9t c\u1ee9u c\u00e1nh, \u0111\u1ed3ng m\u1ed9t an \u1ed5n, \u0111\u1ed3ng m\u1ed9t ph\u1ea1m h\u1ea1nh, \u0111\u1ed3ng m\u1ed9t m\u1ee5c \u0111\u00edch?<\/p>\n

– N\u00e0y Thi\u00ean ch\u1ee7, t\u1ea5t c\u1ea3 v\u1ecb Sa M\u00f4n, B\u00e0 La M\u00f4n kh\u00f4ng \u0111\u1ed3ng m\u1ed9t c\u1ee9u c\u00e1nh, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t an \u1ed5n, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t ph\u1ea1m h\u1ea1nh, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t m\u1ee5c \u0111\u00edch.<\/p>\n

B\u1ea1ch Th\u1ebf T\u00f4n, v\u00ec sao t\u1ea5t c\u1ea3 Sa m\u00f4n, B\u00e0 la m\u00f4n, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t c\u1ee9u c\u00e1nh, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t an \u1ed5n, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t ph\u1ea1m h\u1ea1nh, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t m\u1ee5c \u0111\u00edch?<\/p>\n

– N\u00e0y Thi\u00ean ch\u1ee7, ch\u1ec9 nh\u1eefng v\u1ecb Sa m\u00f4n B\u00e0 la m\u00f4n n\u00e0o \u0111\u00e3 gi\u1ea3i tho\u00e1t tham \u00e1i, nh\u1eefng v\u1ecb \u1ea5y m\u1edbi \u0111\u1ed3ng m\u1ed9t c\u1ee9u c\u00e1nh, \u0111\u1ed3ng m\u1ed9t an \u1ed5n, \u0111\u1ed3ng m\u1ed9t ph\u1ea1m h\u1ea1nh, \u0111\u1ed3ng m\u1ed9t m\u1ee5c \u0111\u00edch. Do v\u1eady, t\u1ea5t c\u1ea3 v\u1ecb Sa m\u00f4n, B\u00e0 la m\u00f4n kh\u00f4ng \u0111\u1ed3ng m\u1ed9t c\u1ee9u c\u00e1nh, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t an \u1ed5n, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t ph\u1ea1m h\u1ea1nh, kh\u00f4ng \u0111\u1ed3ng m\u1ed9t m\u1ee5c \u0111\u00edch.<\/p>\n

\u00d0\u00f3 l\u00e0 h\u00ecnh th\u1ee9c c\u00e2u tr\u1ea3 l\u1eddi Th\u1ebf T\u00f4n cho c\u00e2u h\u1ecfi Thi\u00ean ch\u1ee7 Sakka. Sung s\u01b0\u1edbng, Thi\u00ean ch\u1ee7 Sakka hoan h\u1ef7, t\u00edn th\u1ecd l\u1eddi d\u1ea1y Th\u1ebf T\u00f4n v\u00e0 n\u00f3i:<\/p>\n

– Nh\u01b0 v\u1eady l\u00e0 ph\u1ea3i, b\u1ea1ch Th\u1ebf T\u00f4n! Nh\u01b0 v\u1eady l\u00e0 ph\u1ea3i, b\u1ea1ch Thi\u1ec7n Th\u1ec7! Sau khi nghe Th\u1ebf T\u00f4n tr\u1ea3 l\u1eddi c\u00e2u h\u1ecfi, nghi ng\u1edd con \u0111\u01b0\u1ee3c di\u1ec7t t\u1eadn, do d\u1ef1 con \u0111\u01b0\u1ee3c ti\u00eau tan.<\/p>\n

7. Thi\u00ean ch\u1ee7 Sakka, sau khi hoan h\u1ef7, t\u00edn th\u1ecd l\u1eddi d\u1ea1y Th\u1ebf T\u00f4n li\u1ec1n h\u1ecfi c\u00e2u ti\u1ebfp:<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, tham \u00e1i l\u00e0 b\u1ec7nh t\u1eadt, tham \u00e1i l\u00e0 m\u1ee5n nh\u1ecdt, tham \u00e1i l\u00e0 m\u0169i t\u00ean, tham \u00e1i d\u1eaft d\u1eabn con ng\u01b0\u1eddi t\u00e1i sanh \u0111\u1eddi n\u00e0y, \u0111\u1eddi kh\u00e1c, khi\u1ebfn con ng\u01b0\u1eddi khi cao, khi th\u1ea5p. B\u1ea1ch Th\u1ebf T\u00f4n, trong khi c\u00e1c Sa m\u00f4n, B\u00e0 la m\u00f4n kh\u00e1c ngo\u00e0i gi\u00e1o ph\u00e1i c\u1ee7a Ng\u00e0i kh\u00f4ng cho con d\u1ecbp \u0111\u1ec3 h\u1ecfi nh\u1eefng c\u00e2u h\u1ecfi, th\u1eddi Th\u1ebf T\u00f4n l\u1ea1i tr\u1ea3 l\u1eddi nh\u1eefng c\u00e2u h\u1ecfi \u1ea5y cho con, gi\u1ea3ng gi\u1ea3i r\u1ea5t l\u00e2u cho con, khi\u1ebfn m\u0169i t\u00ean nghi ng\u1edd, do d\u1ef1 c\u1ee7a con \u0111\u01b0\u1ee3c Th\u1ebf T\u00f4n r\u00fat nh\u1ed5 \u0111i.<\/p>\n

– N\u00e0y Thi\u00ean ch\u1ee7, Ng\u01b0\u01a1i c\u00f3 bi\u1ebft nh\u1eefng c\u00e2u h\u1ecfi \u1ea5y c\u0169ng \u0111\u01b0\u1ee3c Ng\u01b0\u01a1i h\u1ecfi c\u00e1c v\u1ecb Sa m\u00f4n, B\u00e0 la m\u00f4n kh\u00e1c kh\u00f4ng?<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, con \u0111\u01b0\u1ee3c bi\u1ebft nh\u1eefng c\u00e2u h\u1ecfi \u1ea5y c\u0169ng \u0111\u01b0\u1ee3c con h\u1ecfi c\u00e1c v\u1ecb Sa m\u00f4n, B\u00e0 la m\u00f4n kh\u00e1c.<\/p>\n

– N\u00e0y Thi\u00ean ch\u1ee7, nh\u1eefng v\u1ecb \u1ea5y tr\u1ea3 l\u1eddi v\u1edbi Ng\u01b0\u01a1i nh\u01b0 th\u1ebf n\u00e0o, n\u1ebfu kh\u00f4ng g\u00ec tr\u1edf ng\u1ea1i h\u00e3y n\u00f3i cho bi\u1ebft.<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng g\u00ec tr\u1edf ng\u1ea1i cho con, khi Th\u1ebf T\u00f4n ng\u1ed3i nghe hay nh\u1eefng v\u1ecb nh\u01b0 Th\u1ebf T\u00f4n.<\/p>\n

– N\u00e0y Thi\u00ean ch\u1ee7, v\u1eady Ng\u01b0\u01a1i h\u00e3y n\u00f3i \u0111i.<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, nh\u1eefng v\u1ecb Sa m\u00f4n, B\u00e0 la m\u00f4n m\u00e0 con ngh\u0129 l\u00e0 nh\u1eefng v\u1ecb s\u1ed1ng trong r\u1eebng an t\u1ecbnh, xa v\u1eafng, con \u0111i \u0111\u1ebfn nh\u1eefng v\u1ecb \u1ea5y v\u00e0 h\u1ecfi nh\u1eefng c\u00e2u h\u1ecfi \u1ea5y. C\u00e1c v\u1ecb n\u00e0y kh\u00f4ng tr\u1ea3 l\u1eddi cho con, kh\u00f4ng tr\u1ea3 l\u1eddi l\u1ea1i h\u1ecfi ng\u01b0\u1ee3c con: “T\u00f4n gi\u1ea3 t\u00ean g\u00ec?” \u00d0\u01b0\u1ee3c h\u1ecfi v\u1eady con tr\u1ea3 l\u1eddi: “Ch\u01b0 Hi\u1ec1n gi\u1ea3, t\u00ean l\u00e0 Thi\u00ean ch\u1ee7 Sakka.” R\u1ed3i nh\u1eefng v\u1ecb \u1ea5y l\u1ea1i h\u1ecfi th\u00eam con c\u00e2u n\u1eefa: “Do c\u00f4ng vi\u1ec7c g\u00ec T\u00f4n gi\u1ea3 Thi\u00ean ch\u1ee7 l\u1ea1i \u0111\u1ebfn ch\u1ed7 n\u00e0y?” Con li\u1ec1n gi\u1ea3ng cho nh\u1eefng v\u1ecb \u1ea5y Ch\u00e1nh ph\u00e1p nh\u01b0 con \u0111\u00e3 \u0111\u01b0\u1ee3c nghe v\u00e0 \u0111\u00e3 \u0111\u01b0\u1ee3c h\u1ecdc. Ch\u1ec9 \u0111\u01b0\u1ee3c t\u1eebng \u1ea5y, c\u00e1c v\u1ecb hoan h\u1ef7 v\u00e0 n\u00f3i: “Ch\u00fang t\u00f4i \u0111\u00e3 \u0111\u01b0\u1ee3c th\u1ea5y Thi\u00ean ch\u1ee7 Sakka. Nh\u1eefng \u0111i\u1ec1u g\u00ec ch\u00fang t\u00f4i h\u1ecfi, v\u1ecb \u1ea5y \u0111\u1ec1u tr\u1ea3 l\u1eddi cho ch\u00fang t\u00f4i.” Kh\u00f4ng nh\u1eefng v\u1eady, c\u00e1c v\u1ecb n\u00e0y tr\u1edf th\u00e0nh \u0111\u1ec7 t\u1eed c\u1ee7a con, ch\u1edb kh\u00f4ng ph\u1ea3i con l\u00e0 \u0111\u1ec7 t\u1eed c\u1ee7a c\u00e1c v\u1ecb \u1ea5y. B\u1ea1ch Th\u1ebf T\u00f4n, nh\u01b0ng con l\u00e0 \u0111\u1ec7 t\u1eed c\u1ee7a Th\u1ebf T\u00f4n, \u0111\u00e3 ch\u1ee9ng D\u1ef1 l\u01b0u, kh\u00f4ng c\u00f2n b\u1ecb r\u01a1i v\u00e0o \u0111\u1ecda x\u1ee9, ch\u1eafc ch\u1eafn s\u1ebd \u0111\u01b0\u1ee3c gi\u00e1c ng\u1ed9.<\/p>\n

– N\u00e0y Thi\u00ean ch\u1ee7, Ng\u01b0\u01a1i c\u00f3 bi\u1ebft tr\u01b0\u1edbc kia Ng\u01b0\u01a1i kh\u00f4ng bao gi\u1edd c\u00f3 s\u1ef1 tho\u1ea3i m\u00e1i nh\u01b0 v\u1eady, c\u00f3 \u0111\u01b0\u1ee3c s\u1ef1 h\u1ef7 l\u1ea1c nh\u01b0 v\u1eady?<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, tr\u01b0\u1edbc kia con kh\u00f4ng bao gi\u1edd c\u00f3 s\u1ef1 tho\u1ea3i m\u00e1i nh\u01b0 v\u1eady, c\u00f3 \u0111\u01b0\u1ee3c an l\u1ea1c nh\u01b0 v\u1eady.<\/p>\n

– N\u00e0y Thi\u00ean ch\u1ee7, nh\u01b0 th\u1ebf n\u00e0o, Ng\u01b0\u01a1i bi\u1ebft \u0111\u01b0\u1ee3c tr\u01b0\u1edbc kia kh\u00f4ng bao gi\u1edd c\u00f3 s\u1ef1 tho\u1ea3i m\u00e1i nh\u01b0 v\u1eady, c\u00f3 \u0111\u01b0\u1ee3c s\u1ef1 h\u1ef7 l\u1ea1c nh\u01b0 v\u1eady?<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, thu\u1edf x\u01b0a, m\u1ed9t tr\u1eadn chi\u1ebfn tranh x\u1ea9y ra gi\u1eefa ch\u01b0 Thi\u00ean v\u00e0 c\u00e1c v\u1ecb Asur\u00e0. B\u1ea1ch Th\u1ebf T\u00f4n, trong tr\u1eadn chi\u1ebfn tranh n\u00e0y, ch\u01b0 Thi\u00ean th\u1eafng tr\u1eadn, c\u00e1c lo\u00e0i Asur\u00e0 b\u1ea1i tr\u1eadn. B\u1ea1ch Th\u1ebf T\u00f4n sau khi th\u1eafng tr\u1eadn, con l\u00e0 ng\u01b0\u1eddi th\u1eafng tr\u1eadn, con suy ngh\u0129: “Nay cam l\u1ed3 c\u1ee7a ch\u01b0 Thi\u00ean v\u00e0 cam l\u1ed3 c\u1ee7a Asur\u00e0, c\u1ea3 hai lo\u1ea1i cam l\u1ed3, ch\u01b0 Thi\u00ean s\u1ebd \u0111\u01b0\u1ee3c n\u1ebfm.” B\u1ea1ch Th\u1ebf T\u00f4n, tho\u1ea3i m\u00e1i \u1ea5y, h\u1ef7 l\u1ea1c \u1ea5y do g\u1eady tr\u01b0\u1ee3ng \u0111em l\u1ea1i, do \u0111ao ki\u1ebfm \u0111em l\u1ea1i, kh\u00f4ng \u0111\u01b0a \u0111\u1ebfn y\u1ec3m ly, ly d\u1ee5c, t\u1ecbch di\u1ec7t, an t\u1ecbnh, th\u1eafng tr\u00ed, gi\u00e1c ng\u1ed9 v\u00e0 Ni\u1ebft b\u00e0n. B\u1ea1ch Th\u1ebf T\u00f4n, tho\u1ea3i m\u00e1i n\u00e0y, h\u1ef7 l\u1ea1c n\u00e0y nh\u1edd nghe Ch\u00e1nh ph\u00e1p Th\u1ebf T\u00f4n \u0111em l\u1ea1i, kh\u00f4ng do g\u1eady tr\u01b0\u1ee3ng, kh\u00f4ng do \u0111ao ki\u1ebfm, s\u1ebd \u0111\u01b0a \u0111\u1ebfn y\u1ec3m ly, ly d\u1ee5c, t\u1ecbch di\u1ec7t, an t\u1ecbnh, th\u1eafng tr\u00ed, gi\u00e1c ng\u1ed9 v\u00e0 Ni\u1ebft b\u00e0n.<\/p>\n

8. – N\u00e0y Thi\u00ean ch\u1ee7, khi Ng\u01b0\u01a1i cam th\u1ecd s\u1ef1 tho\u1ea3i m\u00e1i v\u00e0 h\u1ef7 l\u1ea1c nh\u01b0 v\u1eady, Ng\u01b0\u01a1i c\u1ea3m th\u1ea5y nh\u1eefng l\u1ee3i \u00edch g\u00ec?<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, khi con c\u1ea3m th\u1ecd tho\u1ea3i m\u00e1i v\u00e0 h\u1ef7 l\u1ea1c nh\u01b0 v\u1eady, con c\u1ea3m th\u1ea5y c\u00f3 s\u00e1u l\u1ee3i \u00edch nh\u01b0 sau:<\/p>\n

Nay con \u0111\u1ee9ng t\u1ea1i \u0111\u00e2y,
\nV\u1edbi th\u00e2n m\u1ed9t v\u1ecb Thi\u00ean.
\nCon th\u1ea5y \u0111\u01b0\u1ee3c t\u00e1i sanh,
\nB\u1ea1ch Ng\u00e0i, h\u00e3y bi\u1ebft v\u1eady.<\/p>\n

B\u1ea1ch Th\u1ebf T\u00f4n \u0111\u00f3 l\u00e0 \u0111i\u1ec1u l\u1ee3i th\u1ee9 nh\u1ea5t con c\u1ea3m th\u1ea5y, khi con c\u1ea3m th\u1ecd tho\u1ea3i m\u00e1i h\u1ef7 l\u1ea1c nh\u01b0 v\u1eady.<\/p>\n

Sau khi ch\u1ebft con b\u1ecf,
\nTh\u00e2n ch\u01b0 Thi\u00ean, phi nh\u00e2n,
\nKh\u00f4ng mu\u1ed9i l\u01b0\u1ee3c, con \u0111i,
\n\u00d0\u1ebfn b\u00e0o thai con th\u00edch.<\/p>\n

B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00f3 l\u00e0 \u0111i\u1ec1u l\u1ee3i \u00edch th\u1ee9 hai, con c\u1ea3m th\u1ea5y, khi con c\u1ea3m th\u1ecd tho\u1ea3i m\u00e1i v\u00e0 h\u1ef7 l\u1ea1c nh\u01b0 v\u1eady.<\/p>\n

C\u00e2u h\u1ecfi \u0111\u01b0\u1ee3c \u0111\u00e1p r\u00f5,
\nHoan h\u1ef7 trong Ch\u00e1nh gi\u00e1o.
\nCon s\u1ed1ng v\u1edbi Ch\u00e1nh tr\u00ed,
\nGi\u00e1c t\u1ec9nh v\u00e0 Ch\u00e1nh ni\u1ec7m.<\/p>\n

B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00f3 l\u00e0 \u0111i\u1ec1u l\u1ee3i th\u1ee9 ba, con c\u1ea3m th\u1ea5y, khi con c\u1ea3m th\u1ecd tho\u1ea3i m\u00e1i v\u00e0 h\u1ef7 l\u1ea1c nh\u01b0 v\u1eady.<\/p>\n

Con s\u1ed1ng v\u1edbi Ch\u00e1nh tr\u00ed,
\nS\u1ebd \u0111\u01b0\u1ee3c qu\u1ea3 B\u1ed3 \u0111\u1ec1,
\nS\u1ed1ng l\u00e0m v\u1ecb Ch\u00e1nh gi\u00e1c,
\n\u00d0\u1eddi n\u00e0y \u0111\u1eddi cu\u1ed1i c\u00f9ng.<\/p>\n

B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00f3 l\u00e0 \u0111i\u1ec1u l\u1ee3i \u00edch th\u1ee9 t\u01b0, con c\u1ea3m th\u1ea5y, khi con c\u1ea3m th\u1ecd tho\u1ea3i m\u00e1i v\u00e0 h\u1ef7 l\u1ea1c nh\u01b0 v\u1eady.<\/p>\n

Ch\u1ebft t\u1eeb th\u00e2n con Ng\u01b0\u1eddi,
\nCon t\u1eeb b\u1ecf th\u00e2n Ng\u01b0\u1eddi,
\nCon s\u1ebd th\u00e0nh ch\u01b0 Thi\u00ean,
\nTrong Thi\u00ean gi\u1edbi v\u00f4 th\u01b0\u1ee3ng.<\/p>\n

B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00f3 l\u00e0 \u0111i\u1ec1u l\u1ee3i \u00edch th\u1ee9 n\u0103m, con c\u1ea3m th\u1ea5y, khi con c\u1ea3m th\u1ecd tho\u1ea3i m\u00e1i, v\u00e0 h\u1ef7 l\u1ea1c nh\u01b0 v\u1eady.<\/p>\n

Th\u00f9 th\u1eafng h\u01a1n ch\u01b0 Thi\u00ean,
\nAkanittha danh x\u01b0ng,
\nS\u1ed1ng \u0111\u1eddi s\u1ed1ng cu\u1ed1i c\u00f9ng,
\nNh\u01b0 v\u1eady n\u01a1i an tr\u00fa.<\/p>\n

B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00f3 l\u00e0 \u0111i\u1ec1u l\u1ee3i \u00edch th\u1ee9 s\u00e1u, con c\u1ea3m th\u1ea5y, khi con c\u1ea3m th\u1ecd tho\u1ea3i m\u00e1i v\u00e0 h\u1ef7 l\u1ea1c nh\u01b0 v\u1eady.<\/p>\n

9.<\/p>\n

T\u00e2m t\u01b0 kh\u00f4ng th\u1ecfa m\u00e3n,
\nNghi ng\u1edd v\u00e0 do d\u1ef1,
\nCon s\u1ed1ng c\u1ea7u Nh\u01b0 Lai,
\nTh\u1eddi gian kh\u00e1 l\u00e2u d\u00e0i!
\nCon ngh\u0129 c\u00e1c Sa m\u00f4n,
\nS\u1ed1ng m\u1ed9t m\u00ecnh c\u00f4 \u0111\u1ed9c,
\nL\u00e0 b\u1eadc Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c,
\nNgh\u0129 v\u1eady con t\u00ecm g\u1eb7p.
\nL\u00e0m th\u1ebf n\u00e0o th\u00e0nh c\u00f4ng?
\nL\u00e0m th\u1ebf n\u00e0o th\u1ea5t b\u1ea1i?
\n\u00d0\u01b0\u1ee3c h\u1ecfi c\u00e2u h\u1ecfi v\u1eady?
\nKh\u00f4ng th\u1ec3 ch\u1ec9 \u0111\u01b0\u1eddng h\u01b0\u1edbng.
\nBi\u1ebft con l\u00e0 Sakka,
\nB\u1eadc Thi\u00ean ch\u1ee7, \u0111\u00e3 \u0111\u1ebfn!
\nH\u1ecd li\u1ec1n g\u1ea1n h\u1ecfi con,
\n\u00d0\u1ebfn \u0111\u00e2y c\u00f3 vi\u1ec7c g\u00ec?
\nCon li\u1ec1n gi\u1ea3ng Ch\u00e1nh ph\u00e1p,
\nCon cho h\u1ecd \u0111\u01b0\u1ee3c nghe.
\nHoan h\u1ef7, h\u1ecd b\u00e8n n\u00f3i:
\n“V\u00e0sava l\u00e0m h\u1ecd th\u1ea5y!”
\nKhi con \u0111\u01b0\u1ee3c th\u1ea5y Ph\u1eadt,
\nNghi ng\u1edd \u0111\u1ec1u ti\u00eau tan.
\nNay con s\u1ed1ng v\u00f4 \u00fay,
\nH\u1ea7u h\u1ea1 b\u1eadc Ch\u00e1nh Gi\u00e1c.
\nM\u0169i t\u00ean \u0111\u1ed9c tham \u00e1i,
\n\u00d0\u1ea5ng Ch\u00e1nh Gi\u00e1c nh\u1ed5 l\u00ean,
\nCon \u0111\u1ea3nh l\u1ec5 \u00d0\u1ea1i H\u00f9ng,
\nB\u1eadc th\u00e2n t\u1ed9c m\u1eb7t tr\u1eddi.
\nT\u00f4n gi\u1ea3 nh\u01b0 Ph\u1ea1m thi\u00ean,
\nNay con \u0111\u1ea3nh l\u1ec5 Ng\u00e0i,
\nNay con k\u00ednh l\u1ec5 Ng\u00e0i!
\nNg\u00e0i l\u00e0 b\u1eadc Ch\u00e1nh Gi\u00e1c,
\nB\u1eadc \u00d0\u1ea1o S\u01b0 v\u00f4 th\u01b0\u1ee3ng,
\nTrong \u0111\u1eddi k\u1ec3 ch\u01b0 Thi\u00ean,
\nKh\u00f4ng ai so s\u00e1nh Ng\u00e0i!<\/p>\n

10. R\u1ed3i Thi\u00ean ch\u1ee7 Sakka n\u00f3i v\u1edbi Pancasikha, con c\u1ee7a C\u00e0n th\u00e1t b\u00e0:<\/p>\n

– N\u00e0y Khanh Pancasikha, Ng\u01b0\u01a1i \u0111\u00e3 gi\u00fap ta nhi\u1ec1u vi\u1ec7c. Tr\u01b0\u1edbc nh\u1edd Ng\u01b0\u01a1i l\u00e0m Th\u1ebf T\u00f4n b\u1eb1ng l\u00f2ng, sau khi Ng\u01b0\u01a1i l\u00e0m cho b\u1eb1ng l\u00f2ng, ta m\u1edbi \u0111\u1ebfn y\u1ebft ki\u1ebfn Th\u1ebf T\u00f4n, b\u1eadc A la h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c. Ta s\u1ebd \u0111\u00f3ng vai tr\u00f2 th\u00e2n ph\u1ee5 cho Ng\u01b0\u01a1i, Ng\u01b0\u01a1i s\u1ebd l\u00e0 Vua lo\u00e0i C\u00e0n th\u00e1t b\u00e0. Ta s\u1ebd cho Ng\u01b0\u01a1i Bhadd\u00e0 Suriya Vaccas\u00e0, ng\u01b0\u1eddi m\u00e0 ng\u01b0\u01a1i ao \u01b0\u1edbc.<\/p>\n

R\u1ed3i Thi\u00ean ch\u1ee7 Sakka, l\u1ea5y tay s\u1edd \u0111\u1ea5t, \u0111\u1ecdc l\u00ean ba l\u1ea7n b\u00e0i k\u1ec7 c\u1ea3m h\u1ee9ng nh\u01b0 sau:<\/p>\n

\u00d0\u1ea3nh l\u1ec5 \u0111\u1ea5ng Th\u1ebf T\u00f4n,
\nB\u1eadc La h\u00e1n, Ch\u00e1nh Gi\u00e1c!
\n\u00d0\u1ea3nh l\u1ec5 \u0111\u1ea5ng Th\u1ebf T\u00f4n,
\nB\u1eadc La h\u00e1n, Ch\u00e1nh Gi\u00e1c!
\n\u00d0\u1ea3nh l\u1ec5 \u0111\u1ea5ng Th\u1ebf T\u00f4n,
\nB\u1eadc La h\u00e1n, Ch\u00e1nh Gi\u00e1c!<\/p>\n

Khi l\u1eddi tuy\u00ean thuy\u1ebft n\u00e0y \u0111\u01b0\u1ee3c t\u1ee5ng \u0111\u1ecdc, ph\u00e1p nh\u00e3n thanh t\u1ecbnh v\u00f4 c\u1ea5u, kh\u1edfi l\u00ean cho Thi\u00ean ch\u1ee7 Sakka: “Ph\u00e0m ph\u00e1p g\u00ec t\u1eadp sanh, ph\u00e1p \u1ea5y s\u1ebd b\u1ecb ho\u1ea1i di\u1ec7t.” Ngo\u00e0i ra, t\u00e1m v\u1ea1n ch\u01b0 Thi\u00ean c\u0169ng ch\u1ee9ng qu\u1ea3 t\u01b0\u01a1ng t\u1ee3. \u00d0\u00f3 l\u00e0 nh\u1eefng c\u00e2u h\u1ecfi, Thi\u00ean ch\u1ee7 Sakka \u0111\u01b0\u1ee3c m\u1eddi h\u1ecfi v\u00e0 \u0111\u01b0\u1ee3c Th\u1ebf T\u00f4n tr\u1ea3 l\u1eddi. Do v\u1eady, cu\u1ed9c \u0111\u1ed1i tho\u1ea1i n\u00e0y c\u0169ng \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Nh\u1eefng C\u00e2u H\u1ecfi C\u1ee7a Sakka (\u00d0\u1ebf-th\u00edch s\u1edf v\u1ea5n).<\/p>\n

\n

H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/em><\/p>\n

[\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n

21. Sakka-pa\u00f1ha Sutta<\/h2>\n

Sakka’s Questions<\/strong><\/p>\n

(excerpt)<\/p>\n

Translated by Bhikkhu Thanissaro<\/em><\/p>\n

\n

Having been given leave by the Blessed One, Sakka the deva-king asked him his first question: “Fettered with what, dear sir — though they think, ‘May we live free from hostility, free from violence, free from rivalry, free from ill will, free from those who are hostile’ — do devas, human beings, asuras, nagas, gandhabbas, and whatever other many kinds of beings there are, nevertheless live in hostility, violence, rivalry, ill will, with those who are hostile?”<\/p>\n

Thus Sakka asked his first question of the Blessed One, and the Blessed One, when asked, replied: “Devas, human beings, asuras, nagas, gandhabbas, and whatever other many kinds of beings there are, are fettered with envy and stinginess, which is why — even though they think, ‘May we live free from hostility, free from violence, free from rivalry, free from ill will, free from those who are hostile — they nevertheless live in hostility, violence, rivalry, ill will, with those who are hostile.”<\/p>\n

Thus the Blessed One answered, having been asked by Sakka the deva-king. Gratified, Sakka was delighted in and expressed his approval of the Blessed One’s words: “So it is, O Blessed One. So it is, O One Well-gone. Hearing the Blessed One’s answer to my question, my doubt is now cut off, my perplexity is overcome.”<\/p>\n

Then Sakka, having delighted in and expressed his approval of the Blessed One’s words, asked him a further question: “But what, dear sir, is the cause of envy and stinginess, what is their origination, what gives them birth, what is their source? When what exists do they come into being? When what doesn’t exist do they not?”<\/p>\n

“Envy and stinginess have dear-and-not-dear as their cause, have dear-and-not-dear as their origination, have dear-and-not-dear as what gives them birth, have dear-and-not-dear as their source. When dear-and-not-dear exist, they come into being. When dear-and-not-dear are not, they don’t.”<\/p>\n

“But what, dear sir, is the cause of dear-and-not-dear, what is their origination, what gives them birth, what is their source? When what exists do they come into being? When what doesn’t exist do they not?”<\/p>\n

“Dear-and-not-dear have desire as their cause, have desire as their origination, have desire as what gives them birth, have desire as their source. When desire exists, they come into being. When desire is not, they don’t.”<\/p>\n

“But what, dear sir, is the cause of desire, what is its origination, what gives it birth, what is its source? When what exists does it come into being? When what doesn’t exist does it not?”<\/p>\n

“Desire has thinking as its cause, has thinking as its origination, has thinking as what gives it birth, has thinking as its source. When thinking exists, desire comes into being. When thinking is not, it doesn’t.”<\/p>\n

“But what, dear sir, is the cause of thinking, what is its origination, what gives it birth, what is its source? When what exists does it come into being? When what doesn’t exist does it not?”<\/p>\n

“Thinking has the perceptions and categories of complication[1] as its cause, has the perceptions and categories of complication as its origination, has the perceptions and categories of complication as what gives it birth, has the perceptions and categories of complication as its source. When the perceptions and categories of complication exists, thinking comes into being. When the perceptions and categories of complication are not, it doesn’t.”<\/p>\n

“And how has he practiced, dear sir: the monk who has practiced the practice leading to the right cessation of the perceptions and categories of complication?”<\/p>\n

“Joy is of two sorts, I tell you, deva-king: to be pursued and not to be pursued. Grief is of two sorts: to be pursued and not to be pursued. Equanimity is of two sorts: to be pursued and not to be pursued.<\/p>\n

“‘Joy is of two sorts, I tell you, deva-king: to be pursued and not to be pursued.’ Thus was it said. And in reference to what was it said? When one knows of a feeling of joy, ‘As I pursue this joy, unskillful mental qualities increase, and skillful mental qualities decline,’ that sort of joy is not to be pursued. When one knows of a feeling of joy, ‘As I pursue this joy, unskillful mental qualities decline, and skillful mental qualities increase,’ that sort of joy is to be pursued. And this sort of joy may be accompanied by directed thought and evaluation or free of directed thought and evaluation. Of the two, the latter is the more refined. ‘Joy is of two sorts, I tell you, deva-king: to be pursued and not to be pursued.’ Thus was it said. And in reference to this was it said.<\/p>\n

“‘Grief is of two sorts, I tell you: to be pursued and not to be pursued.’ Thus was it said. And in reference to what was it said? When one knows of a feeling of grief, ‘As I pursue this grief, unskillful mental qualities increase, and skillful mental qualities decline,’ that sort of grief is not to be pursued. When one knows of a feeling of grief, ‘As I pursue this grief, unskillful mental qualities decline, and skillful mental qualities increase,’ that sort of grief is to be pursued. And this sort of grief may be accompanied by directed thought and evaluation or free of directed thought and evaluation. Of the two, the latter is the more refined. ‘Grief is of two sorts, I tell you: to be pursued and not to be pursued.’ Thus was it said. And in reference to this was it said.<\/p>\n

“‘Equanimity is of two sorts, I tell you: to be pursued and not to be pursued.’ Thus was it said. And in reference to what was it said? When one knows of a feeling of equanimity, ‘As I pursue this equanimity, unskillful mental qualities increase, and skillful mental qualities decline,’ that sort of equanimity is not to be pursued. When one knows of a feeling of equanimity, ‘As I pursue this equanimity, unskillful mental qualities decline, and skillful mental qualities increase,’ that sort of equanimity is to be pursued. And this sort of equanimity may be accompanied by directed thought and evaluation or free of directed thought and evaluation. Of the two, the latter is the more refined. ‘Equanimity is of two sorts, I tell you: to be pursued and not to be pursued.’ Thus was it said. And in reference to this was it said.<\/p>\n

“This is how he has practiced, deva-king: the monk who has practiced the practice leading to the right cessation of the perceptions and categories of complication.”<\/p>\n

Thus the Blessed One answered, having been asked by Sakka the deva-king. Gratified, Sakka was delighted in and expressed his approval of the Blessed One’s words: “So it is, O Blessed One. So it is, O One Well-gone. Hearing the Blessed One’s answer to my question, my doubt is now cut off, my perplexity is overcome.”<\/p>\n

Then Sakka, having delighted in and expressed his approval of the Blessed One’s words, asked him a further question: “But how has he practiced, dear sir: the monk who has practiced for restraint in the Patimokkha?”<\/p>\n

“Bodily conduct is of two sorts, I tell you, deva-king: to be pursued and not to be pursued. Verbal conduct is of two sorts: to be pursued and not to be pursued. Searching is of two sorts: to be pursued and not to be pursued.<\/p>\n

“‘Bodily conduct is of two sorts, I tell you, deva-king: to be pursued and not to be pursued.’ Thus was it said. And in reference to what was it said? When one knows of bodily conduct, ‘As I pursue this bodily conduct, unskillful mental qualities increase, and skillful mental qualities decline,’ that sort of bodily conduct is not to be pursued. When one knows of bodily conduct, ‘As I pursue this bodily conduct, unskillful mental qualities decline, and skillful mental qualities increase,’ that sort of bodily conduct is to be pursued. ‘Bodily conduct is of two sorts, I tell you, deva-king: to be pursued and not to be pursued.’ Thus was it said. And in reference to this was it said.<\/p>\n

“‘Verbal conduct is of two sorts, I tell you, deva-king: to be pursued and not to be pursued.’ Thus was it said. And in reference to what was it said? When one knows of verbal conduct, ‘As I pursue this verbal conduct, unskillful mental qualities increase, and skillful mental qualities decline,’ that sort of verbal conduct is not to be pursued. When one knows of verbal conduct, ‘As I pursue this verbal conduct, unskillful mental qualities decline, and skillful mental qualities increase,’ that sort of verbal conduct is to be pursued. ‘Verbal conduct is of two sorts, I tell you, deva-king: to be pursued and not to be pursued.’ Thus was it said. And in reference to this was it said.<\/p>\n

“‘Searching is of two sorts, I tell you, deva-king: to be pursued and not to be pursued.’ Thus was it said. And in reference to what was it said? When one knows of a search, ‘As I pursue this search, unskillful mental qualities increase, and skillful mental qualities decline,’ that sort of search is not to be pursued. When one knows of a search, ‘As I pursue this search, unskillful mental qualities decline, and skillful mental qualities increase,’ that sort of search is to be pursued. ‘Searching is of two sorts, I tell you, deva-king: to be pursued and not to be pursued.’ Thus was it said. And in reference to this was it said.<\/p>\n

“This is how has he practiced, deva-king: the monk who has practiced the practice for restraint in the Patimokkha.”<\/p>\n

Thus the Blessed One answered, having been asked by Sakka the deva-king. Gratified, Sakka was delighted in and expressed his approval of the Blessed One’s words: “So it is, O Blessed One. So it is, O One Well-gone. Hearing the Blessed One’s answer to my question, my doubt is now cut off, my perplexity is overcome.”<\/p>\n

Then Sakka, having delighted in and expressed his approval of the Blessed One’s words, asked him a further question: “But how has he practiced, dear sir: the monk who has practiced for restraint with regard to the sense faculties?”<\/p>\n

“Forms cognizable by the eye are of two sorts, I tell you, deva-king: to be pursued and not to be pursued. Sounds cognizable by the ear …. Aromas cognizable by the nose …. Flavors cognizable by the tongue …. Tactile sensations cognizable by the body …. Ideas cognizable by the intellect are of two sorts: to be pursued and not to be pursued.”<\/p>\n

When this was said, Sakka the deva-king said to the Blessed One, “Dear sir, I understand the detailed meaning of the Blessed One’s brief statement. If, as one pursues a certain type of form cognizable by the eye, unskillful mental qualities increase, and skillful mental qualities decline, that sort of form cognizable by the eye is not to be pursued. But if, as one pursues a certain type of form cognizable by the eye, unskillful mental qualities decline, and skillful mental qualities increase, that sort of form cognizable by the eye is to be pursued.<\/p>\n

“If, as one pursues a certain type of sound cognizable by the ear ….<\/p>\n

“If, as one pursues a certain type of aroma cognizable by the nose ….<\/p>\n

“If, as one pursues a certain type of flavor cognizable by the tongue ….<\/p>\n

“If, as one pursues a certain type of tactile sensation cognizable by the body ….<\/p>\n

“If, as one pursues a certain type of idea cognizable by the intellect, unskillful mental qualities increase, and skillful mental qualities decline, that sort of idea cognizable by the intellect is not to be pursued. But if, as one pursues a certain type of idea cognizable by the intellect, unskillful mental qualities decline, and skillful mental qualities increase, that sort of idea cognizable by the intellect is to be pursued.<\/p>\n

“This is how I understand the detailed meaning of the Blessed One’s brief statement. Hearing the Blessed One’s answer to my question, my doubt is now cut off, my perplexity is overcome.”<\/p>\n

Then Sakka, having delighted in and expressed his approval of the Blessed One’s words, asked him a further question: “Dear sir, do all priests and contemplatives teach the same doctrine, adhere to the same precepts, desire the same thing, aim at the same goal?”<\/p>\n

“No, deva-king, not all priests and contemplatives teach the same doctrine, adhere to the same precepts, desire the same thing, aim at the same goal.”<\/p>\n

“Why, dear sir, don’t all priests and contemplatives teach the same doctrine, adhere to the same precepts, desire the same thing, aim at the same goal?”<\/p>\n

“The world is made up of many properties, various properties. Because of the many and various properties in the world, then whichever property living beings get fixated on, they become entrenched and latch onto it, saying, ‘Only this is true; anything else is worthless.’ This is why not all priests and contemplatives teach the same doctrine, adhere to the same precepts, desire the same thing, aim at the same goal.”<\/p>\n

“But, dear sir, are all priests and contemplatives utterly complete, utterly free from bonds, followers of the utterly holy life, utterly consummate?”<\/p>\n

“No, deva-king, not all priests and contemplatives are utterly complete, utterly free from bonds, followers of the utterly holy life, utterly consummate.”<\/p>\n

“But why, dear sir, are not all priests and contemplatives utterly complete, utterly free from bonds, followers of the utterly holy life, utterly consummate?”<\/p>\n

“Those monks who are released through the total ending of craving are the ones who are utterly complete, utterly free from bonds, followers of the utterly holy life, utterly consummate. This is why not all priests and contemplatives are utterly complete, utterly free from bonds, followers of the utterly holy life, utterly consummate.”<\/p>\n

Thus the Blessed One answered, having been asked by Sakka the deva-king. Gratified, Sakka was delighted in and expressed his approval of the Blessed One’s words: “So it is, O Blessed One. So it is, O One Well-gone. Hearing the Blessed One’s answer to my question, my doubt is now cut off, my perplexity is overcome.”<\/p>\n

Then Sakka, having delighted in and expressed his approval of the Blessed One’s words, said to him: “Obsession is a disease, obsession is a boil, obsession is an arrow. It seduces one, drawing one into this or that state of being, which is why one is reborn in high states and low. Whereas other outside priests and contemplatives gave me no chance to ask them these questions, the Blessed One has answered at length, so that he has removed the arrow of my uncertainty and perplexity.”<\/p>\n

“Deva-king, do you recall having asked other priests and contemplatives these questions?”<\/p>\n

“Yes, lord, I recall having asked other priests and contemplatives these questions.”<\/p>\n

“If it’s no inconvenience, could you tell me how they answered?”<\/p>\n

“It’s no inconvenience when sitting with the Blessed One or one who is like him.”<\/p>\n

“Then tell me, deva-king.”<\/p>\n

“Having gone to those whom I considered to be priests and contemplatives living in isolated dwellings in the wilderness, I asked them these questions. But when asked by me, they were at a loss. Being at a loss, they asked me in return, ‘What is your name?’<\/p>\n

“Being asked, I responded, ‘I, dear sir, am Sakka, the deva-king.’<\/p>\n

“So they questioned me further, ‘But what kamma did you do to attain to this state?’<\/p>\n

“So I taught them the Dhamma as far as I had heard and mastered it. And they were gratified with just this much: ‘We have seen Sakka, the deva-king, and he has answered our questions!’ So, instead of my becoming their disciple, they simply became mine. But I, lord, am the Blessed One’s disciple, a stream-winner, steadfast, never again destined for states of woe, headed for self-awakening.”<\/p>\n

“Deva-king, do you recall ever having previously experienced such happiness and joy?”<\/p>\n

“Yes, lord, I do.”<\/p>\n

“And how do you recall ever having previously experienced such happiness and joy?”<\/p>\n

“Once, lord, the devas and asuras were arrayed in battle. And in that battle the devas won, while the asuras lost. Having won the battle, as the victor in the battle, this thought occurred to me: ‘Whatever has been the divine nourishment of the asuras, whatever has been the divine nourishment of the devas, the devas will now enjoy both of them.’ But my attainment of happiness and joy of mine was in the sphere of violence and weapons. It didn’t lead to disenchantment, to dispassion, to cessation, to calm, to direct knowledge to self-awakening, to Unbinding. But my attainment of happiness and joy on hearing the Blessed One’s Dhamma is in the sphere of no violence, the sphere of no weapons. It leads to disenchantment, to dispassion, to cessation, to calm, to direct knowledge to self-awakening, to Unbinding.” ….<\/p>\n

Then Sakka, the deva-king, touched the earth with his hand and said three times, “Homage to the Worthy One, the Blessed One, the Rightly Self-awakened One! Homage to the Worthy One, the Blessed One, the Rightly Self-awakened One! Homage to the Worthy One, the Blessed One, the Rightly Self-awakened One!”<\/p>\n

While this explanation was being given, there arose to Sakka the dustless, stainless Dhamma eye — “Whatever is subject to origination is all subject to cessation” — as it also did to [his following of] 80,000 other devas.<\/p>\n

Such were the questions that the Blessed One answered at Sakka’s bidding. And so this discourse is called “Sakka’s Questions.”<\/p>\n

[\/vc_tta_section][\/vc_tta_tabs]<\/p>\n

M\u1ee5c l\u1ee5c<\/a>\u00a0Kinh Tr\u01b0\u1eddng B\u1ed9 Mp3<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 21. Kinh \u00d0\u1ebf Th\u00edch S\u1edf V\u1ea5n (Sakka-panha sutta) Kinh \u00d0\u1ebf Th\u00edch S\u1edf V\u1ea5n\u00a0ph\u1ea9m I 1. Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n tr\u00fa t\u1ea1i Magadha (Ma-ki\u1ec7t-\u0111\u00e0) ph\u00eda \u00d0\u00f4ng th\u00e0nh V\u01b0\u01a1ng X\u00e1, t\u1ea1i l\u00e0ng B\u00e0 La M\u00f4n t\u00ean Ambasanda, (Am-b\u00e0-la) tr\u00ean ng\u1ecdn n\u00fai Vediya (T\u1ef3-\u0111\u00e0 S\u01a1n) ph\u00eda B\u1eafc ng\u00f4i l\u00e0ng, trong […]<\/p>\n","protected":false},"author":2,"featured_media":171732,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[110,97],"yoast_head":"\nKinh Tr\u01b0\u1eddng B\u1ed9 21 - Kinh \u00d0\u1ebf Th\u00edch S\u1edf V\u1ea5n (Sakka-panha Sutta)<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/phatphapungdung.com\/phap-bao\/kinh-truong-bo-21-kinh-de-thich-so-van-sakka-panha-sutta-110162.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kinh Tr\u01b0\u1eddng B\u1ed9 21 - Kinh \u00d0\u1ebf Th\u00edch S\u1edf V\u1ea5n (Sakka-panha Sutta)\" \/>\n<meta property=\"og:description\" content=\"[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 21. Kinh \u00d0\u1ebf Th\u00edch S\u1edf V\u1ea5n (Sakka-panha sutta) Kinh \u00d0\u1ebf Th\u00edch S\u1edf V\u1ea5n\u00a0ph\u1ea9m I 1. Nh\u01b0 v\u1ea7y t\u00f4i nghe. 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