[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(Mah\u00e0satipatthana sutta)<\/strong><\/p>\n T\u00f4i nghe nh\u01b0 v\u1eady.<\/p>\n 1. M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n \u1edf x\u1ee9 Kuru (C\u00e2u l\u00e2u), t\u1ea1i Kamm\u00e0ssadhamma (Ki\u1ec1m ma s\u1eaft \u0111\u00e0m) – \u0111\u00f4 th\u1ecb c\u1ee7a x\u1ee9 Kuru. R\u1ed3i Th\u1ebf T\u00f4n g\u1ecdi c\u00e1c v\u1ecb T\u1ef7 kheo: “N\u00e0y c\u00e1c T\u1ef7 kheo.” C\u00e1c T\u1ef7 kheo tr\u1ea3 l\u1eddi Th\u1ebf T\u00f4n: “B\u1ea1ch Th\u1ebf T\u00f4n.” Th\u1ebf T\u00f4n n\u00f3i nh\u01b0 sau:<\/p>\n – N\u00e0y c\u00e1c T\u1ef7 kheo, \u0111\u00e2y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u1ed9c nh\u1ea5t, \u0111\u01b0a \u0111\u1ebfn thanh t\u1ecbnh cho ch\u00fang sanh, v\u01b0\u1ee3t kh\u1ecfi s\u1ea7u bi, di\u1ec7t tr\u1eeb kh\u1ed5 \u01b0u, th\u00e0nh t\u1ef1u ch\u00e1nh l\u00fd, ch\u1ee9ng ng\u1ed9 Ni\u1ebft b\u00e0n. \u00d0\u00f3 l\u00e0 B\u1ed1n ni\u1ec7m x\u1ee9.<\/p>\n Th\u1ebf n\u00e0o l\u00e0 b\u1ed1n? N\u00e0y c\u00e1c T\u1ef7 kheo, \u1edf \u0111\u00e2y v\u1ecb T\u1ef7 kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m, \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi; s\u1ed1ng qu\u00e1n th\u1ecd tr\u00ean c\u00e1c th\u1ecd, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m, \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi; s\u1ed1ng qu\u00e1n t\u00e2m tr\u00ean t\u00e2m, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m, \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi; s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m, \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi.<\/p>\n (Qu\u00e1n th\u00e2n)<\/strong><\/p>\n 2. N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 T\u1ef7 kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n?<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, \u1edf \u0111\u00e2y T\u1ef7 kheo \u0111i \u0111\u1ebfn khu r\u1eebng, \u0111i \u0111\u1ebfn g\u1ed1c c\u00e2y, hay \u0111i \u0111\u1ebfn ng\u00f4i nh\u00e0 tr\u1ed1ng, v\u00e0 ng\u1ed3i ki\u1ebft gi\u00e0, l\u01b0ng th\u1eb3ng v\u00e0 an tr\u00fa ch\u00e1nh ni\u1ec7m tr\u01b0\u1edbc m\u1eb7t. T\u1ec9nh gi\u00e1c, v\u1ecb \u1ea5y th\u1edf v\u00f4; t\u1ec9nh gi\u00e1c, v\u1ecb \u1ea5y th\u1edf ra. Th\u1edf v\u00f4 d\u00e0i, v\u1ecb \u1ea5y tu\u1ec7 tri: “T\u00f4i th\u1edf v\u00f4 d\u00e0i”; hay th\u1edf ra d\u00e0i, v\u1ecb \u1ea5y tu\u1ec7 tri: “T\u00f4i th\u1edf ra d\u00e0i”; hay th\u1edf v\u00f4 ng\u1eafn, v\u1ecb \u1ea5y tu\u1ec7 tri: “T\u00f4i th\u1edf v\u00f4 ng\u1eafn”; hay th\u1edf ra d\u00e0i, v\u1ecb \u1ea5y tu\u1ec7 tri: “T\u00f4i th\u1edf ra ng\u1eafn”; C\u1ea3m gi\u00e1c to\u00e0n th\u00e2n, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp; “C\u1ea3m gi\u00e1c to\u00e0n th\u00e2n, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp; “An t\u1ecbnh th\u00e2n h\u00e0nh, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp; “An t\u1ecbnh th\u00e2n h\u00e0nh, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp.<\/p>\n N\u00e0y c\u00e1c t\u1ef7 kheo, nh\u01b0 ng\u01b0\u1eddi th\u1ee3 quay hay h\u1ecdc tr\u00f2 ng\u01b0\u1eddi th\u1ee3 quay tu\u1ec7 tri thi\u1ec7n x\u1ea3o, khi quay d\u00e0i, tu\u1ec7 tri r\u1eb1ng: “T\u00f4i quay d\u00e0i”; hay khi quay ng\u1eafn, tu\u1ec7 tri r\u1eb1ng: “T\u00f4i quay ng\u1eafn.” C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7 kheo, T\u1ef7 kheo th\u1edf v\u00f4 d\u00e0i, tu\u1ec7 tri: “T\u00f4i th\u1edf v\u00f4 d\u00e0i”; hay th\u1edf ra d\u00e0i tu\u1ec7 tri: “T\u00f4i th\u1edf ra d\u00e0i”; hay th\u1edf v\u00f4 ng\u1eafn, tu\u1ec7 tri: “T\u00f4i th\u1edf v\u00f4 ng\u1eafn”; hay th\u1edf ra ng\u1eafn, tu\u1ec7 tri: “T\u00f4i th\u1edf ra ng\u1eafn”; “C\u1ea3m gi\u00e1c to\u00e0n th\u00e2n, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp; “C\u1ea3m gi\u00e1c to\u00e0n th\u00e2n, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp; “An t\u1ecbnh th\u00e2n h\u00e0nh, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp; “An t\u1ecbnh th\u00e2n h\u00e0nh, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp.<\/p>\n Nh\u01b0 v\u1eady, v\u1ecb \u1ea5y s\u1ed1ng, qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean ngo\u1ea1i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean c\u1ea3 n\u1ed9i th\u00e2n, ngo\u1ea1i th\u00e2n; hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n. “C\u00f3 th\u00e2n \u0111\u00e2y”, v\u1ecb \u1ea5y an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc v\u1eadt g\u00ec \u1edf tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady T\u1ef7 kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n.<\/p>\n 3. L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7 keo, T\u1ef7 kheo \u0111i, tu\u1ec7 tri: “T\u00f4i \u0111i”; hay \u0111\u1ee9ng, tu\u1ec7 tri: “T\u00f4i \u0111\u1ee9ng”; hay ng\u1ed3i, tu\u1ec7 tri: “T\u00f4i ng\u1ed3i”; hay n\u1eb1m , tu\u1ec7 tri: “T\u00f4i n\u1eb1m”. Th\u00e2n th\u1ec3 \u0111\u01b0\u1ee3c s\u1eed d\u1ee5ng nh\u01b0 th\u1ebf n\u00e0o, v\u1ecb \u1ea5y bi\u1ebft th\u00e2n nh\u01b0 th\u1ebf \u1ea5y.<\/p>\n Nh\u01b0 v\u1eady, v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n; hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean ngo\u1ea1i th\u00e2n; hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean c\u1ea3 n\u1ed9i th\u00e2n, ngo\u1ea1i th\u00e2n. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean th\u00e2n; hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean th\u00e2n; hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n. “C\u00f3 th\u00e2n \u0111\u00e2y”, v\u1ecb \u1ea5y an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady T\u1ef7 kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n.<\/p>\n 4. L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7 kheo, T\u1ef7 kheo, khi b\u01b0\u1edbc t\u1edbi, b\u01b0\u1edbc lui, bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m. Khi ng\u00f3 t\u1edbi, ng\u00f3 lui, bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m. Khi co tay khi du\u1ed7i tay bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m. Khi mang \u00e1o Sangh\u00e0ti (T\u0103ng-gi\u00e0-l\u00ea), mang b\u00e1t, mang y, bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m. Khi \u0103n, u\u1ed1ng, nhai, n\u1ebfm, bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m. Khi \u0111i \u0111\u1ea1i ti\u1ec7n, ti\u1ec3u ti\u1ec7n, bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m. Khi \u0111i, \u0111\u1ee9ng, ng\u1ed3i, n\u1eb1m, bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m.<\/p>\n Nh\u01b0 v\u1eady, v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean ngo\u1ea1i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean c\u1ea3 n\u1ed9i th\u00e2n, ngo\u1ea1i th\u00e2n. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n. “C\u00f3 th\u00e2n \u0111\u00e2y”, v\u1ecb \u1ea5y an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady T\u1ef7 kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n.<\/p>\n 5. L\u1ea1i n\u1eefa n\u00e0y c\u00e1c T\u1ef7 kheo, T\u1ef7 kheo qu\u00e1n s\u00e1t th\u00e2n n\u00e0y, d\u01b0\u1edbi t\u1eeb b\u00e0n ch\u00e2n tr\u1edf l\u00ean, tr\u00ean cho \u0111\u1ebfn \u0111\u1ea3nh t\u00f3c, bao b\u1ecdc b\u1edfi da v\u00e0 ch\u1ee9a \u0111\u1ea7y nh\u1eefng v\u1eadt b\u1ea5t t\u1ecbnh sai bi\u1ec7t: “Trong th\u00e2n n\u00e0y, \u0111\u00e2y l\u00e0 t\u00f3c, l\u00f4ng, m\u00f3ng, r\u0103ng, da, th\u1ecbt, g\u00e2n, x\u01b0\u01a1ng, th\u1eadn, t\u1ee7y, tim, gan, ho\u00e0nh c\u00e1ch m\u00f4, l\u00e1 l\u00e1ch, ph\u1ed5i, ru\u1ed9t, m\u00e0ng ru\u1ed9t, b\u1ee5ng, ph\u00e2n, m\u1eadt, \u0111\u00e0m, m\u1ee7, m\u00e1u, m\u1ed3 h\u00f4i, m\u1ee1, n\u01b0\u1edbc m\u1eaft, m\u1ee1 da, n\u01b0\u1edbc mi\u1ebfng, ni\u00eam d\u1ecbch, n\u01b0\u1edbc \u1edf kh\u1edbp x\u01b0\u01a1ng, n\u01b0\u1edbc ti\u1ec3u.”<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, c\u0169ng nh\u01b0 m\u1ed9t bao \u0111\u1ed3, hai \u0111\u1ea7u tr\u1ed1ng \u0111\u1ef1ng \u0111\u1ea7y c\u00e1c lo\u1ea1i h\u1ed9t nh\u01b0 g\u1ea1o, l\u00faa, \u0111\u1eadu xanh, \u0111\u1eadu l\u1edbn, m\u00e8, g\u1ea1o \u0111\u00e3 xay r\u1ed3i. M\u1ed9t ng\u01b0\u1eddi c\u00f3 m\u1eaft, \u0111\u1ed5 c\u00e1c h\u1ed9t \u1ea5y ra v\u00e0 quan s\u00e1t: “\u00d0\u00e2y l\u00e0 h\u1ed9t g\u1ea1o, \u0111\u00e2y l\u00e0 h\u1ed9t l\u00faa, \u0111\u00e2y l\u00e0 \u0111\u1eadu xanh, \u0111\u00e2y l\u00e0 \u0111\u1eadu \u0111\u1ecf, \u0111\u00e2y l\u00e0 m\u00e8, \u0111\u00e2y l\u00e0 h\u1ed9t l\u00faa \u0111\u00e3 xay r\u1ed3i.” C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7 kheo, m\u1ed9t T\u1ef7 kheo qu\u00e1n s\u00e1t th\u00e2n n\u00e0y d\u01b0\u1edbi t\u1eeb b\u00e0n ch\u00e2n tr\u1edf l\u00ean, tr\u00ean cho \u0111\u1ebfn \u0111\u1ea3nh t\u00f3c, bao b\u1ecdc b\u1edfi da v\u00e0 ch\u1ee9a \u0111\u1ea7y nh\u1eefng v\u1eadt b\u1ea5t t\u1ecbnh sai bi\u1ec7t: “Trong th\u00e2n n\u00e0y, \u0111\u00e2y l\u00e0 t\u00f3c, l\u00f4ng, m\u00f3ng, r\u0103ng, da, th\u1ecbt, g\u00e2n, x\u01b0\u01a1ng, t\u1ee7y, th\u1eadn, tim, gan, ho\u00e0nh c\u00e1ch m\u00f4, l\u00e1 l\u00e1ch, ph\u1ed5i, ru\u1ed9t, m\u00e0ng ru\u1ed9t, b\u1ee5ng, ph\u00e2n, m\u1eadt, \u0111\u00e0m, m\u1ee7, m\u00e1u, m\u1ed3 h\u00f4i, m\u1ee1, n\u01b0\u1edbc m\u1eaft, m\u1ee1 da, n\u01b0\u1edbc mi\u1ebfng, ni\u00eam d\u1ecbch, n\u01b0\u1edbc \u1edf kh\u1edbp x\u01b0\u01a1ng, n\u01b0\u1edbc ti\u1ec3u.”<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean ngo\u1ea1i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean c\u1ea3 n\u1ed9i th\u00e2n, ngo\u1ea1i th\u00e2n. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n. “C\u00f3 th\u00e2n \u0111\u00e2y”, v\u1ecb \u1ea5y an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady v\u1ecb T\u1ef7 kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n.<\/p>\n 6. L\u1ea1i n\u1eefa n\u00e0y c\u00e1c T\u1ef7 kheo, T\u1ef7 kheo qu\u00e1n s\u00e1t th\u00e2n n\u00e0y v\u1ec1 v\u1ecb tr\u00ed c\u00e1c gi\u1edbi v\u00e0 s\u1ef1 s\u1eafp \u0111\u1eb7t c\u00e1c gi\u1edbi: “Trong th\u00e2n n\u00e0y c\u00f3 \u0111\u1ecba \u0111\u1ea1i, th\u1ee7y \u0111\u1ea1i, h\u1ecfa \u0111\u1ea1i v\u00e0 phong \u0111\u1ea1i.”<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 m\u1ed9t ng\u01b0\u1eddi \u0111\u1ed3 t\u1ec3 thi\u1ec7n x\u1ea3o, hay \u0111\u1ec7 t\u1eed c\u1ee7a m\u1ed9t ng\u01b0\u1eddi \u0111\u1ed3 t\u1ec3 gi\u1ebft m\u1ed9t con b\u00f2, ng\u1ed3i c\u1eaft chia t\u1eebng th\u00e2n ph\u1ea7n t\u1ea1i ng\u00e3 t\u01b0 \u0111\u01b0\u1eddng. C\u0169ng v\u1eady n\u00e0y c\u00e1c T\u1ef7 kheo, v\u1ecb T\u1ef7 kheo qu\u00e1n s\u00e1t th\u00e2n nay v\u1ec1 v\u1ecb tr\u00ed c\u00e1c gi\u1edbi v\u00e0 v\u1ec1 s\u1ef1 s\u1eafp \u0111\u1eb7t c\u00e1c gi\u1edbi: “Trong th\u00e2n n\u00e0y c\u00f3 \u0111\u1ecba \u0111\u1ea1i, th\u1ee7y \u0111\u1ea1i, h\u1ecfa \u0111\u1ea1i v\u00e0 phong \u0111\u1ea1i.”<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean ngo\u1ea1i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean c\u1ea3 n\u1ed9i th\u00e2n, ngo\u1ea1i th\u00e2n. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n. “C\u00f3 th\u00e2n \u0111\u00e2y”, v\u1ecb \u1ea5y an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m, v\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady T\u1ef7 keo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n.<\/p>\n 7. L\u1ea1i n\u1eefa n\u00e0y c\u00e1c T\u1ef7 kheo, T\u1ef7 kheo, nh\u01b0 th\u1ea5y m\u1ed9t thi th\u1ec3 qu\u0103ng b\u1ecf trong ngh\u0129a \u0111\u1ecba m\u1ed9t ng\u00e0y, hai ng\u00e0y, ba ng\u00e0y, thi th\u1ec3 \u1ea5y tr\u01b0\u01a1ng ph\u1ed3ng l\u00ean, xanh \u0111en l\u1ea1i, n\u00e1t th\u1ed1i ra. T\u1ef7 kheo qu\u00e1n th\u00e2n \u1ea5y nh\u01b0 sau: “Th\u00e2n n\u00e0y t\u00e1nh ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, b\u1ea3n t\u00e1nh l\u00e0 nh\u01b0 v\u1eady, kh\u00f4ng v\u01b0\u1ee3t kh\u1ecfi t\u00e1nh ch\u1ea5t \u1ea5y.”<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean ngo\u1ea1i th\u00e2n hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean c\u1ea3 n\u1ed9i th\u00e2n, ngo\u1ea1i th\u00e2n. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n. “C\u00f3 th\u00e2n \u0111\u00e2y”, v\u1ecb \u1ea5y an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady T\u1ef7 kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n.<\/p>\n 8. L\u1ea1i n\u1eefa n\u00e0y c\u00e1c T\u1ef7 kheo, T\u1ef7 kheo nh\u01b0 th\u1ea5y m\u1ed9t thi th\u1ec3 qu\u0103ng b\u1ecf trong ngh\u0129a \u0111\u1ecba b\u1ecb c\u00e1c lo\u00e0i qu\u1ea1 \u0103n, hay b\u1ecb c\u00e1c lo\u00e0i di\u1ec1u h\u00e2u \u0103n, hay b\u1ecb c\u00e1c chim k\u00ean \u0103n; hay b\u1ecb c\u00e1c lo\u00e0i ch\u00f3 \u0103n; hay b\u1ecb c\u00e1c lo\u00e0i gi\u1ea3 can \u0103n, hay b\u1ecb c\u00e1c lo\u00e0i c\u00f4n tr\u00f9ng \u0103n. T\u1ef7 kheo qu\u00e1n th\u00e2n \u1ea5y nh\u01b0 sau: “Th\u00e2n n\u00e0y t\u00e1nh ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, b\u1ea3n ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, kh\u00f4ng v\u01b0\u1ee3t kh\u1ecfi t\u00e1nh ch\u1ea5t \u1ea5y.”<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00ean tr\u00ean ngo\u1ea1i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean c\u1ea3 n\u1ed9i th\u00e2n, ngo\u1ea1i th\u00e2n. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n. “C\u00f3 th\u00e2n \u0111\u00e2y”, v\u1ecb \u1ea5y an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m v\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady T\u1ef7 kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n.<\/p>\n 9. N\u00e0y c\u00e1c T\u1ef7 kheo, l\u1ea1i n\u1eefa T\u1ef7 kheo nh\u01b0 th\u1ea5y m\u1ed9t thi th\u1ec3 b\u1ecb qu\u0103ng b\u1ecf trong ngh\u0129a \u0111\u1ecba; v\u1edbi c\u00e1c x\u01b0\u01a1ng c\u00f2n li\u00ean k\u1ebft v\u1edbi nhau, c\u00f2n d\u00ednh th\u1ecbt v\u00e0 m\u00e1u, c\u00f2n \u0111\u01b0\u1ee3c c\u00e1c \u0111\u01b0\u1eddng g\u00e2n c\u1ed1t l\u1ea1i; v\u1edbi c\u00e1c x\u01b0\u01a1ng c\u00f2n li\u00ean k\u1ebft v\u1edbi nhau, kh\u00f4ng c\u00f2n d\u00ednh th\u1ecbt nh\u01b0ng c\u00f2n d\u00ednh m\u00e1u, c\u00f2n \u0111\u01b0\u1ee3c c\u00e1c \u0111\u01b0\u1eddng g\u00e2n c\u1ed9t l\u1ea1i, v\u1edbi c\u00e1c x\u01b0\u01a1ng c\u00f2n li\u00ean k\u1ebft v\u1edbi nhau, kh\u00f4ng c\u00f2n d\u00ednh th\u1ecbt v\u00e0 m\u00e1u, c\u00f2n \u0111\u01b0\u1ee3c c\u00e1c \u0111\u01b0\u1eddng g\u00e2n c\u1ed9t l\u1ea1i; ch\u1ec9 c\u00f2n c\u00f3 x\u01b0\u01a1ng kh\u00f4ng d\u00ednh l\u1ea1i v\u1edbi nhau, r\u1ea3i r\u00e1c ch\u1ed7 n\u00e0y ch\u1ed7 kia, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng tay, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng ch\u00e2n, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng \u1ed1ng, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng b\u1eafp v\u1ebf, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng m\u00f4ng, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng s\u1ed1ng, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng \u0111\u1ea7u,… T\u1ef7 kheo qu\u00e1n th\u00e2n \u1ea5y nh\u01b0 sau: “Th\u00e2n n\u00e0y t\u00e1nh ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, b\u1ea3n t\u00e1nh l\u00e0 nh\u01b0 v\u1eady, kh\u00f4ng v\u01b0\u1ee3t kh\u1ecfi t\u00e1nh ch\u1ea5t \u1ea5y”.<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean ngo\u1ea1i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean c\u1ea3 n\u1ed9i th\u00e2n, ngo\u1ea1i th\u00e2n. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean th\u00e2n; hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean th\u00e2n; hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n. “C\u00f3 th\u00e2n \u0111\u00e2y”, v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec \u1edf tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady T\u1ef7 kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n.<\/p>\n 10. L\u1ea1i n\u1eefa n\u00e0y c\u00e1c T\u1ef7 kheo, T\u1ef7 kheo nh\u01b0 th\u1ea5y m\u1ed9t thi th\u1ec3 qu\u0103ng b\u1ecf trong ngh\u0129a \u0111\u1ecba, ch\u1ec9 c\u00f2n to\u00e0n x\u01b0\u01a1ng tr\u1eafng m\u00e0u v\u1ecf \u1ed1c… ch\u1ec9 c\u00f2n m\u1ed9t \u0111\u1ed1ng x\u01b0\u01a1ng l\u00e2u h\u01a1n m\u1ed9t n\u0103m… ch\u1ec9 c\u00f2n l\u00e0 x\u01b0\u01a1ng th\u1ed1i tr\u1edf th\u00e0nh b\u1ed9t. T\u1ef7 kheo qu\u00e1n th\u00e2n \u1ea5y nh\u01b0 sau: “Th\u00e2n n\u00e0y t\u00e1nh ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, b\u1ea3n t\u00e1nh l\u00e0 nh\u01b0 v\u1eady, kh\u00f4ng v\u01b0\u1ee3t kh\u1ecfi t\u00e1nh ch\u1ea5t \u1ea5y.”<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean ngo\u1ea1i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean c\u1ea3 n\u1ed9i th\u00e2n, ngo\u1ea1i th\u00e2n. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n. “C\u00f3 th\u00e2n \u0111\u00e2y”, v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec \u1edf tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady T\u1ef7 kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n.<\/p>\n (Qu\u00e1n th\u1ecd)<\/strong><\/p>\n 11. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 th\u1ebf n\u00e0o T\u1ef7 kheo s\u1ed1ng qu\u00e1n th\u1ecd tr\u00ean c\u00e1c th\u1ecd?<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, \u1edf n\u01a1i \u0111\u00e2y T\u1ef7 kheo khi c\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd, bi\u1ebft r\u1eb1ng: “T\u00f4i c\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd”; khi c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ecd, bi\u1ebft r\u1eb1ng: “T\u00f4i c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ecd”; khi c\u1ea3m gi\u00e1c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd, bi\u1ebft r\u1eb1ng: “T\u00f4i c\u1ea3m gi\u00e1c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd”. Hay khi c\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd thu\u1ed9c v\u1eadt ch\u1ea5t bi\u1ebft r\u1eb1ng: “T\u00f4i c\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd thu\u1ed9c v\u1eadt ch\u1ea5t”. Hay khi c\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd kh\u00f4ng thu\u1ed9c v\u1eadt ch\u1ea5t, bi\u1ebft r\u1eb1ng: “T\u00f4i c\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd kh\u00f4ng thu\u1ed9c v\u1eadt ch\u1ea5t”. Hay khi c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ecd thu\u1ed9c v\u1eadt ch\u1ea5t, bi\u1ebft r\u1eb1ng: “T\u00f4i c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ecd thu\u1ed9c v\u1eadt ch\u1ea5t”. Hay khi c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ecd kh\u00f4ng thu\u1ed9c v\u1eadt ch\u1ea5t, bi\u1ebft r\u1eb1ng: “T\u00f4i c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ecd kh\u00f4ng thu\u1ed9c v\u1eadt ch\u1ea5t”. Hay khi c\u1ea3m gi\u00e1c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd thu\u1ed9c v\u1eadt ch\u1ea5t, bi\u1ebft r\u1eb1ng: “T\u00f4i c\u1ea3m gi\u00e1c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd thu\u1ed9c v\u1eadt ch\u1ea5t”. Hay khi c\u1ea3m gi\u00e1c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd kh\u00f4ng thu\u1ed9c v\u1eadt ch\u1ea5t, bi\u1ebft r\u1eb1ng: “T\u00f4i c\u1ea3m gi\u00e1c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd kh\u00f4ng thu\u1ed9c v\u1eadt ch\u1ea5t”.<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u1ecd tr\u00ean c\u00e1c n\u1ed9i th\u1ecd; hay s\u1ed1ng qu\u00e1n th\u1ecd tr\u00ean c\u00e1c ngo\u1ea1i th\u1ecd; hay s\u1ed1ng qu\u00e1n th\u1ecd tr\u00ean c\u1ea3 c\u00e1c n\u1ed9i th\u1ecd, ngo\u1ea1i th\u1ecd. Hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean c\u00e1c th\u1ecd; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean c\u00e1c th\u1ecd; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean c\u00e1c th\u1ecd. “C\u00f3 th\u1ecd \u0111\u00e2y”, v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec \u1edf tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady T\u1ef7 kheo s\u1ed1ng qu\u00e1n th\u1ecd tr\u00ean c\u00e1c th\u1ecd.<\/p>\n (Qu\u00e1n t\u00e2m)<\/strong><\/p>\n 12. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 th\u1ebf n\u00e0o T\u1ef7 kheo s\u1ed1ng qu\u00e1n t\u00e2m tr\u00ean t\u00e2m?<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, \u1edf \u0111\u00e2y v\u1ecb T\u1ef7 kheo: “V\u1edbi t\u00e2m c\u00f3 tham, bi\u1ebft r\u1eb1ng t\u00e2m c\u00f3 tham”; hay “V\u1edbi t\u00e2m kh\u00f4ng tham, bi\u1ebft r\u1eb1ng t\u00e2m kh\u00f4ng tham”; hay “V\u1edbi t\u00e2m c\u00f3 s\u00e2n, bi\u1ebft r\u1eb1ng t\u00e2m c\u00f3 s\u00e2n”; hay “V\u1edbi t\u00e2m kh\u00f4ng s\u00e2n, bi\u1ebft r\u1eb1ng t\u00e2m kh\u00f4ng s\u00e2n”; hay “V\u1edbi t\u00e2m c\u00f3 si, bi\u1ebft r\u1eb1ng t\u00e2m c\u00f3 si”; hay “V\u1edbi t\u00e2m kh\u00f4ng si, bi\u1ebft r\u1eb1ng t\u00e2m kh\u00f4ng si”; hay “V\u1edbi t\u00e2m th\u00e2u nhi\u1ebfp, bi\u1ebft r\u1eb1ng t\u00e2m \u0111\u01b0\u1ee3c th\u00e2u nhi\u1ebfp”; hay “V\u1edbi t\u00e2m t\u00e1n lo\u1ea1n, bi\u1ebft r\u1eb1ng t\u00e2m b\u1ecb t\u00e1n lo\u1ea1n”; hay “V\u1edbi t\u00e2m qu\u1ea3ng \u0111\u1ea1i, bi\u1ebft r\u1eb1ng t\u00e2m \u0111\u01b0\u1ee3c qu\u1ea3ng \u0111\u1ea1i”; hay “V\u1edbi t\u00e2m kh\u00f4ng qu\u1ea3ng \u0111\u1ea1i, bi\u1ebft r\u1eb1ng t\u00e2m kh\u00f4ng \u0111\u01b0\u1ee3c qu\u1ea3ng \u0111\u1ea1i”; hay “V\u1edbi t\u00e2m h\u1eefu h\u1ea1n, bi\u1ebft r\u1eb1ng t\u00e2m h\u1eefu h\u1ea1n”; hay “V\u1edbi t\u00e2m v\u00f4 th\u01b0\u1ee3ng, bi\u1ebft r\u1eb1ng t\u00e2m v\u00f4 th\u01b0\u1ee3ng”; hay “V\u1edbi t\u00e2m c\u00f3 \u0111\u1ecbnh, bi\u1ebft r\u1eb1ng t\u00e2m c\u00f3 \u0111\u1ecbnh”; hay “V\u1edbi t\u00e2m kh\u00f4ng \u0111\u1ecbnh, bi\u1ebft r\u1eb1ng t\u00e2m kh\u00f4ng \u0111\u1ecbnh”; hay “V\u1edbi t\u00e2m gi\u1ea3i tho\u00e1t, bi\u1ebft r\u1eb1ng t\u00e2m c\u00f3 gi\u1ea3i tho\u00e1t”; hay “V\u1edbi t\u00e2m kh\u00f4ng gi\u1ea3i tho\u00e1t, bi\u1ebft r\u1eb1ng t\u00e2m kh\u00f4ng gi\u1ea3i tho\u00e1t”.<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e2m tr\u00ean n\u1ed9i t\u00e2m; hay s\u1ed1ng qu\u00e1n t\u00e2m tr\u00ean ngo\u1ea1i t\u00e2m; hay s\u1ed1ng qu\u00e1n t\u00e2m tr\u00ean n\u1ed9i t\u00e2m, ngo\u1ea1i t\u00e2m. Hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean t\u00e2m; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean t\u00e2m; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean t\u00e2m. “C\u00f3 t\u00e2m \u0111\u00e2y”, v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady v\u1ecb T\u1ef7 kheo s\u1ed1ng qu\u00e1n t\u00e2m tr\u00ean t\u00e2m.<\/p>\n (Qu\u00e1n ph\u00e1p)<\/strong><\/p>\n 13. N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 v\u1ecb T\u1ef7 kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p?<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, \u1edf \u0111\u00e2y T\u1ef7 kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi n\u0103m tri\u1ec1n c\u00e1i. V\u00e0 n\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 v\u1ecb T\u1ef7 kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi n\u0103m tri\u1ec1n c\u00e1i?<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, \u1edf \u0111\u00e2y T\u1ef7 kheo, n\u1ed9i t\u00e2m c\u00f3 tham d\u1ee5c, tu\u1ec7 tri: “N\u1ed9i t\u00e2m t\u00f4i c\u00f3 tham d\u1ee5c”; hay n\u1ed9i t\u00e2m kh\u00f4ng c\u00f3 tham d\u1ee5c, tu\u1ec7 tri r\u1eb1ng: “N\u1ed9i t\u00e2m t\u00f4i kh\u00f4ng c\u00f3 tham d\u1ee5c”. V\u00e0 v\u1edbi tham d\u1ee5c ch\u01b0a sanh nay sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady. V\u00e0 v\u1edbi tham d\u1ee5c \u0111\u00e3 sanh nay \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady. V\u00e0 v\u1edbi tham d\u1ee5c \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, t\u01b0\u01a1ng lai kh\u00f4ng sanh kh\u1edfi n\u1eefa, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady.<\/p>\n Hay n\u1ed9i t\u00e2m c\u00f3 s\u00e2n h\u1eadn, tu\u1ec7 tri r\u1eb1ng: “N\u1ed9i t\u00e2m t\u00f4i c\u00f3 s\u00e2n h\u1eadn”; hay n\u1ed9i t\u00e2m kh\u00f4ng c\u00f3 s\u00e2n h\u1eadn, tu\u1ec7 tri r\u1eb1ng: “N\u1ed9i t\u00e2m t\u00f4i kh\u00f4ng c\u00f3 s\u00e2n h\u1eadn.” V\u00e0 v\u1edbi s\u00e2n h\u1eadn ch\u01b0a sanh nay sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady. V\u00e0 v\u1edbi s\u00e2n h\u1eadn \u0111\u00e3 sanh nay \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady. V\u00e0 v\u1edbi s\u00e2n h\u1eadn \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, t\u01b0\u01a1ng lai kh\u00f4ng sanh kh\u1edfi n\u1eefa, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady.<\/p>\n Hay n\u1ed9i t\u00e2m c\u00f3 h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean, tu\u1ec7 tri r\u1eb1ng: “N\u1ed9i t\u00e2m t\u00f4i c\u00f3 h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean”; hay n\u1ed9i t\u00e2m kh\u00f4ng c\u00f3 h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean, tu\u1ec7 tri r\u1eb1ng: “N\u1ed9i t\u00e2m t\u00f4i kh\u00f4ng c\u00f3 h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean”. V\u00e0 v\u1edbi h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean ch\u01b0a sanh nay sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady. V\u00e0 v\u1edbi h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean \u0111\u00e3 sanh nay \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady. V\u00e0 v\u1edbi h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, t\u01b0\u01a1ng lai kh\u00f4ng sanh kh\u1edfi n\u1eefa, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady.<\/p>\n Hay n\u1ed9i t\u00e2m c\u00f3 tr\u1ea1o h\u1ed1i, tu\u1ec7 tri r\u1eb1ng: “N\u1ed9i t\u00e2m t\u00f4i c\u00f3 tr\u1ea1o h\u1ed1i”; hay n\u1ed9i t\u00e2m kh\u00f4ng c\u00f3 tr\u1ea1o h\u1ed1i, tu\u1ec7 tri r\u1eb1ng: “N\u1ed9i t\u00e2m t\u00f4i kh\u00f4ng c\u00f3 tr\u1ea1o h\u1ed1i”. V\u00e0 v\u1edbi tr\u1ea1o h\u1ed1i ch\u01b0a sanh nay sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady. V\u00e0 v\u1edbi tr\u1ea1o h\u1ed1i \u0111\u00e3 sanh nay \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady. V\u00e0 v\u1edbi tr\u1ea1o h\u1ed1i \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, t\u01b0\u01a1ng lai kh\u00f4ng sanh kh\u1edfi n\u1eefa, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady.<\/p>\n Hay n\u1ed9i t\u00e2m c\u00f3 nghi, tu\u1ec7 tri r\u1eb1ng: “N\u1ed9i t\u00e2m t\u00f4i c\u00f3 nghi”; hay n\u1ed9i t\u00e2m kh\u00f4ng c\u00f3 nghi, tu\u1ec7 tri r\u1eb1ng: “N\u1ed9i t\u00e2m t\u00f4i kh\u00f4ng c\u00f3 nghi.” V\u00e0 v\u1edbi nghi ch\u01b0a sanh nay sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady. V\u00e0 v\u1edbi nghi \u0111\u00e3 sanh, nay \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady, v\u00e0 v\u1edbi nghi \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, t\u01b0\u01a1ng lai kh\u00f4ng sanh kh\u1edfi n\u1eefa, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady.<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c n\u1ed9i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ngo\u1ea1i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u1ea3 c\u00e1c n\u1ed9i ph\u00e1p, ngo\u1ea1i ph\u00e1p. Hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean c\u00e1c ph\u00e1p. “C\u00f3 nh\u1eefng ph\u00e1p \u1edf \u0111\u00e2y”, v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady T\u1ef7 kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p, \u0111\u1ed1i v\u1edbi n\u0103m tri\u1ec1n c\u00e1i.<\/p>\n 14. L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7 kheo, T\u1ef7 kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi N\u0103m Th\u1ee7 u\u1ea9n. N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 T\u1ef7 kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi N\u0103m Th\u1ee7 u\u1ea9n?<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, T\u1ef7 kheo suy t\u01b0: “\u00d0\u00e2y l\u00e0 s\u1eafc, \u0111\u00e2y l\u00e0 s\u1eafc sanh, \u0111\u00e2y l\u00e0 s\u1eafc di\u1ec7t. \u00d0\u00e2y l\u00e0 th\u1ecd, \u0111\u00e2y l\u00e0 th\u1ecd sanh, \u0111\u00e2y l\u00e0 th\u1ecd di\u1ec7t. \u00d0\u00e2y l\u00e0 t\u01b0\u1edfng, \u0111\u00e2y l\u00e0 t\u01b0\u1edfng sanh, \u0111\u00e2y l\u00e0 t\u01b0\u1edfng di\u1ec7t. \u00d0\u00e2y l\u00e0 h\u00e0nh, \u0111\u00e2y l\u00e0 h\u00e0nh sanh, \u0111\u00e2y l\u00e0 h\u00e0nh di\u1ec7t. \u00d0\u00e2y l\u00e0 th\u1ee9c, \u0111\u00e2y l\u00e0 th\u1ee9c sanh, \u0111\u00e2y l\u00e0 th\u1ee9c di\u1ec7t”. Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c n\u1ed9i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ngo\u1ea1i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c n\u1ed9i ph\u00e1p, ngo\u1ea1i ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean c\u00e1c ph\u00e1p. “C\u00f3 nh\u1eefng ph\u00e1p \u1edf \u0111\u00e2y”, v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec \u1edf tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady T\u1ef7 kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi N\u0103m Th\u1ee7 u\u1ea9n.<\/p>\n 15. L\u1ea1i n\u1eefa n\u00e0y c\u00e1c T\u1ef7 kheo, T\u1ef7 kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi S\u00e1u N\u1ed9i Ngo\u1ea1i x\u1ee9.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 T\u1ef7 kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi S\u00e1u N\u1ed9i Ngo\u1ea1i x\u1ee9?<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, \u1edf \u0111\u00e2y T\u1ef7 kheo tu\u1ec7 tri con m\u1eaft v\u00e0 tu\u1ec7 tri c\u00e1c s\u1eafc, do duy\u00ean hai ph\u00e1p n\u00e0y, ki\u1ebft s\u1eed sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi ki\u1ebft s\u1eed ch\u01b0a sanh nay sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi ki\u1ebft s\u1eed \u0111\u00e3 sanh nay \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi ki\u1ebft s\u1eed \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, t\u01b0\u01a1ng lai kh\u00f4ng sanh kh\u1edfi n\u1eefa, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady… v\u00e0 tu\u1ec7 tri tai v\u00e0 tu\u1ec7 tri c\u00e1c ti\u1ebfng… v\u00e0 tu\u1ec7 tri m\u0169i v\u00e0 tu\u1ec7 tri c\u00e1c h\u01b0\u01a1ng… v\u00e0 tu\u1ec7 tri l\u01b0\u1ee1i v\u00e0 tu\u1ec7 tri c\u00e1c v\u1ecb… v\u00e0 tu\u1ec7 tri th\u00e2n v\u00e0 tu\u1ec7 tri c\u00e1c x\u00fac… v\u00e0 tu\u1ec7 tri \u00fd v\u00e0 tu\u1ec7 tri c\u00e1c ph\u00e1p; do duy\u00ean hai ph\u00e1p n\u00e0y, ki\u1ebft s\u1eed sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi ki\u1ebft s\u1eed ch\u01b0a sanh nay sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi ki\u1ebft s\u1eed \u0111\u00e3 sanh nay \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi ki\u1ebft s\u1eed \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, t\u01b0\u01a1ng lai kh\u00f4ng sanh kh\u1edfi n\u1eefa, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady.<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c n\u1ed9i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ngo\u1ea1i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u1ea3 c\u00e1c n\u1ed9i ph\u00e1p, ngo\u1ea1i ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean c\u00e1c ph\u00e1p. “C\u00f3 nh\u1eefng ph\u00e1p \u1edf \u0111\u00e2y”, v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady T\u1ef7 kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p, \u0111\u1ed1i v\u1edbi S\u00e1u N\u1ed9i Ngo\u1ea1i x\u1ee9.<\/p>\n 16. L\u1ea1i n\u1eefa n\u00e0y c\u00e1c T\u1ef7 kheo, T\u1ef7 kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi B\u1ea3y Gi\u00e1c chi.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 T\u1ef7 kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi B\u1ea3y Gi\u00e1c chi? N\u00e0y c\u00e1c T\u1ef7 kheo, \u1edf \u0111\u00e2y T\u1ef7 kheo, n\u1ed9i t\u00e2m c\u00f3 Ni\u1ec7m Gi\u00e1c chi, tu\u1ec7 tri r\u1eb1ng: “N\u1ed9i t\u00e2m t\u00f4i c\u00f3 Ni\u1ec7m Gi\u00e1c chi”, hay n\u1ed9i t\u00e2m kh\u00f4ng c\u00f3 Ni\u1ec7m Gi\u00e1c chi, tu\u1ec7 tri r\u1eb1ng: “N\u1ed9i t\u00e2m t\u00f4i kh\u00f4ng c\u00f3 Ni\u1ec7m Gi\u00e1c chi”; v\u00e0 v\u1edbi Ni\u1ec7m Gi\u00e1c chi ch\u01b0a sanh nay sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady, v\u00e0 v\u1edbi Ni\u1ec7m Gi\u00e1c chi \u0111\u00e3 sanh, nay \u0111\u01b0\u1ee3c tu t\u1eadp vi\u00ean th\u00e0nh, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady.<\/p>\n Hay n\u1ed9i t\u00e2m c\u00f3 Tr\u1ea1ch ph\u00e1p Gi\u00e1c chi…<\/p>\n Hay n\u1ed9i t\u00e2m c\u00f3 Tinh t\u1ea5n Gi\u00e1c chi…<\/p>\n Hay n\u1ed9i t\u00e2m c\u00f3 H\u1ef7 Gi\u00e1c chi…<\/p>\n Hay n\u1ed9i t\u00e2m c\u00f3 Khinh an Gi\u00e1c chi…<\/p>\n Hay n\u1ed9i t\u00e2m c\u00f3 \u00d0\u1ecbnh Gi\u00e1c chi…<\/p>\n Hay n\u1ed9i t\u00e2m c\u00f3 X\u1ea3 Gi\u00e1c chi; tu\u1ec7 tri r\u1eb1ng: “N\u1ed9i t\u00e2m t\u00f4i c\u00f3 X\u1ea3 Gi\u00e1c chi”; hay n\u1ed9i t\u00e2m kh\u00f4ng c\u00f3 X\u1ea3 Gi\u00e1c chi, tu\u1ec7 tri r\u1eb1ng: “N\u1ed9i t\u00e2m t\u00f4i kh\u00f4ng c\u00f3 X\u1ea3 Gi\u00e1c chi.” V\u00e0 v\u1edbi X\u1ea3 Gi\u00e1c chi ch\u01b0a sanh nay sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi X\u1ea3 Gi\u00e1c chi \u0111\u00e3 sanh nay \u0111\u01b0\u1ee3c tu t\u1eadp vi\u00ean th\u00e0nh, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady.<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c n\u1ed9i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ngo\u1ea1i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u1ea3 c\u00e1c n\u1ed9i ph\u00e1p, ngo\u1ea1i ph\u00e1p. Hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean c\u00e1c ph\u00e1p. “C\u00f3 nh\u1eefng ph\u00e1p \u1edf \u0111\u00e2y”; v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady T\u1ef7 kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi B\u1ea3y Gi\u00e1c chi.<\/p>\n 17. L\u1ea1i n\u1eefa n\u00e0y c\u00e1c T\u1ef7 kheo, v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi B\u1ed1n S\u1ef1 th\u1eadt.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 T\u1ef7 kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi B\u1ed1n S\u1ef1 th\u1eadt? N\u00e0y c\u00e1c T\u1ef7 kheo, \u1edf \u0111\u00e2y T\u1ef7 kheo nh\u01b0 th\u1eadt tu\u1ec7 tri: “\u00d0\u00e2y l\u00e0 kh\u1ed5”; nh\u01b0 th\u1eadt tu\u1ec7 tri: “\u00d0\u00e2y l\u00e0 kh\u1ed5 t\u1eadp”; nh\u01b0 th\u1eadt tu\u1ec7 tri: “\u00d0\u00e2y l\u00e0 kh\u1ed5 di\u1ec7t”; nh\u01b0 th\u1eadt tu\u1ec7 tri: “\u00d0\u00e2y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn kh\u1ed5 di\u1ec7t”.<\/p>\n 18. V\u00e0 n\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o Kh\u1ed5 Th\u00e1nh \u0111\u1ebf? Sanh l\u00e0 kh\u1ed5, gi\u00e0 l\u00e0 kh\u1ed5, ch\u1ebft l\u00e0 kh\u1ed5, s\u1ea7u, bi. kh\u1ed5, \u01b0u, n\u00e3o l\u00e0 kh\u1ed5, c\u1ea7u kh\u00f4ng \u0111\u01b0\u1ee3c l\u00e0 kh\u1ed5, t\u00f3m l\u1ea1i N\u0103m Th\u1ee7 u\u1ea9n l\u00e0 kh\u1ed5.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo th\u1ebf n\u00e0o l\u00e0 sanh? M\u1ed7i m\u1ed7i h\u1ea1ng ch\u00fang sanh trong t\u1eebng gi\u1edbi lo\u1ea1i, s\u1ef1 xu\u1ea5t s\u1ea3n, xu\u1ea5t sanh, xu\u1ea5t th\u00e0nh, t\u00e1i sanh c\u1ee7a h\u1ecd, s\u1ef1 xu\u1ea5t hi\u1ec7n c\u00e1c u\u1ea9n, s\u1ef1 ho\u1ea1ch \u0111\u1eafc c\u00e1c c\u0103n. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 sanh.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 gi\u00e0? M\u1ed7i m\u1ed7i h\u1ea1ng ch\u00fang sanh, trong t\u1eebng gi\u1edbi h\u1ea1n, s\u1ef1 ni\u00ean l\u00e3o, s\u1ef1 h\u1ee7y ho\u1ea1i, tr\u1ea1ng th\u00e1i r\u1ee5ng r\u0103ng, tr\u1ea1ng th\u00e1i t\u00f3c b\u1ea1c, da nh\u0103n, tu\u1ed5i th\u1ecd r\u00fat ng\u1eafn, c\u00e1c c\u0103n h\u1ee7y ho\u1ea1i. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady l\u00e0 gi\u00e0.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 ch\u1ebft? M\u1ed7i m\u1ed7i h\u1ea1ng ch\u00fang sanh trong t\u1eebng gi\u1edbi lo\u1ea1i, s\u1ef1 t\u1ea1 th\u1ebf, s\u1ef1 t\u1eeb tr\u1ea7n, th\u00e2n ho\u1ea1i, s\u1ef1 di\u1ec7t vong, s\u1ef1 ch\u1ebft, s\u1ef1 t\u1eed vong, th\u1eddi \u0111\u00e3 \u0111\u1ebfn, c\u00e1c u\u1ea9n \u0111\u00e3 t\u1eadn di\u1ec7t, s\u1ef1 v\u1ea5t b\u1ecf t\u1eed thi. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 ch\u1ebft.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o g\u1ecdi l\u00e0 s\u1ea7u? N\u00e0y c\u00e1c T\u1ef7 kheo, v\u1edbi nh\u1eefng ai g\u1eb7p ph\u1ea3i tai n\u1ea1n n\u00e0y hay tai n\u1ea1n kh\u00e1c; v\u1edbi nh\u1eefng ai c\u1ea3m th\u1ecd s\u1ef1 \u0111au kh\u1ed5 n\u00e0y hay s\u1ef1 \u0111au kh\u1ed5 kh\u00e1c, s\u1ef1 s\u1ea7u, s\u1ef1 s\u1ea7u lo, s\u1ef1 s\u1ea7u mu\u1ed9n, n\u1ed9i s\u1ea7u, m\u1ecdi kh\u1ed5 s\u1ea7u c\u1ee7a ng\u01b0\u1eddi \u1ea5y. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 s\u1ea7u.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 bi? N\u00e0y c\u00e1c T\u1ef7 kheo, v\u1edbi nh\u1eefng ai g\u1eb7p ph\u1ea3i tai n\u1ea1n n\u00e0y hay tai n\u1ea1n kh\u00e1c ; v\u1edbi nh\u1eefng ai c\u1ea3m th\u1ecd s\u1ef1 \u0111au kh\u1ed5 n\u00e0y hay s\u1ef1 \u0111au kh\u1ed5 kh\u00e1c, s\u1ef1 bi ai, s\u1ef1 bi th\u1ea3m, s\u1ef1 than van, s\u1ef1 than kh\u00f3c, s\u1ef1 bi th\u00e1n, s\u1ef1 bi th\u1ed1ng c\u1ee7a ng\u01b0\u1eddi \u1ea5y. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 bi.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 kh\u1ed5? N\u00e0y c\u00e1c T\u1ef7 kheo, s\u1ef1 \u0111au kh\u1ed5 v\u1ec1 th\u00e2n, s\u1ef1 kh\u00f4ng s\u1ea3ng kho\u00e1i v\u1ec1 th\u00e2n, s\u1ef1 \u0111au kh\u1ed5 do th\u00e2n c\u1ea3m th\u1ecd, s\u1ef1 kh\u00f4ng s\u1ea3ng kho\u00e1i do th\u00e2n c\u1ea3m th\u1ecd. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 kh\u1ed5.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 \u01b0u? N\u00e0y c\u00e1c T\u1ef7 kheo, s\u1ef1 \u0111au kh\u1ed5 v\u1ec1 t\u00e2m, s\u1ef1 kh\u00f4ng s\u1ea3ng kho\u00e1i v\u1ec1 t\u00e2m, s\u1ef1 \u0111au kh\u1ed5 do t\u00e2m c\u1ea3m th\u1ecd, s\u1ef1 kh\u00f4ng s\u1ea3ng kho\u00e1i do t\u00e2m c\u1ea3m th\u1ecd. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 \u01b0u.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 n\u00e3o? N\u00e0y c\u00e1c T\u1ef7 kheo, v\u1edbi nh\u1eefng ai g\u1eb7p tai n\u1ea1n n\u00e0y hay tai n\u1ea1n kh\u00e1c; v\u1edbi nh\u1eefng ai c\u1ea3m th\u1ecd s\u1ef1 \u0111au kh\u1ed5 n\u00e0y hay s\u1ef1 \u0111au kh\u1ed5 kh\u00e1c, s\u1ef1 \u00e1o n\u00e3o, s\u1ef1 bi n\u00e3o, s\u1ef1 th\u1ea5t v\u1ecdng, s\u1ef1 tuy\u1ec7t v\u1ecdng c\u1ee7a ng\u01b0\u1eddi \u1ea5y. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 n\u00e3o.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 c\u1ea7u b\u1ea5t \u0111\u1eafc kh\u1ed5? N\u00e0y c\u00e1c T\u1ef7 kheo, ch\u00fang sanh b\u1ecb sanh chi ph\u1ed1i, kh\u1edfi s\u1ef1 mong c\u1ea7u: “Mong r\u1eb1ng ta kh\u1ecfi b\u1ecb sanh chi ph\u1ed1i, mong r\u1eb1ng ta kh\u1ecfi ph\u1ea3i \u0111i th\u00e1c sanh”. L\u1eddi c\u1ea7u mong \u1ea5y kh\u00f4ng \u0111\u01b0\u1ee3c th\u00e0nh t\u1ef1u. Nh\u01b0 v\u1eady g\u1ecdi l\u00e0 c\u1ea7u b\u1ea5t \u0111\u1eafc kh\u1ed5! N\u00e0y c\u00e1c T\u1ef7 kheo, ch\u00fang sanh b\u1ecb gi\u00e0 chi ph\u1ed1i… ch\u00fang sanh b\u1ecb b\u1ec7nh chi ph\u1ed1i… ch\u00fang sanh b\u1ecb ch\u1ebft chi ph\u1ed1i.. ch\u00fang sanh b\u1ecb s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o chi ph\u1ed1i, kh\u1edfi s\u1ef1 mong c\u1ea7u: “Mong r\u1eb1ng ta kh\u1ecfi b\u1ecb s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o chi ph\u1ed1i! Mong r\u1eb1ng ta kh\u1ecfi \u0111\u01b0\u01a1ng ch\u1ecbu s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o”. L\u1eddi mong c\u1ea7u \u1ea5y kh\u00f4ng \u0111\u01b0\u1ee3c th\u00e0nh t\u1ef1u. Nh\u01b0 v\u1eady l\u00e0 c\u1ea7u b\u1ea5t \u0111\u1eafc kh\u1ed5.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 th\u1ebf n\u00e0o l\u00e0 t\u00f3m l\u1ea1i, N\u0103m Th\u1ee7 u\u1ea9n l\u00e0 kh\u1ed5? Nh\u01b0 S\u1eafc th\u1ee7 u\u1ea9n, Th\u1ecd th\u1ee7 u\u1ea9n, T\u01b0\u1edfng th\u1ee7 u\u1ea9n, H\u00e0nh th\u1ee7 u\u1ea9n, Th\u1ee9c th\u1ee7 u\u1ea9n. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady t\u00f3m l\u1ea1i N\u0103m Th\u1ee7 u\u1ea9n l\u00e0 kh\u1ed5.<\/p>\n 19. N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 Kh\u1ed5 t\u1eadp Th\u00e1nh \u0111\u1ebf? S\u1ef1 tham \u00e1i \u0111\u01b0a \u0111\u1ebfn t\u00e1i sanh, c\u00e2u h\u1eefu v\u1edbi h\u1ef7 v\u00e0 tham, t\u00ecm c\u1ea7u h\u1ef7 l\u1ea1c ch\u1ed7 n\u00e0y ch\u1ed7 kia. Nh\u01b0 d\u1ee5c \u00e1i, h\u1eefu \u00e1i, v\u00f4 h\u1eefu \u00e1i.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, s\u1ef1 tham \u00e1i n\u00e0y khi sanh kh\u1edfi th\u00ec sanh kh\u1edfi \u1edf \u0111\u00e2u, khi an tr\u00fa th\u00ec an tr\u00fa \u1edf \u0111\u00e2u? \u1ede \u0111\u1eddi, s\u1eafc g\u00ec th\u00e2n \u00e1i, s\u1eafc g\u00ec kh\u1ea3 \u00e1i? \u1ede \u0111\u1eddi con m\u1eaft l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi sanh kh\u1edfi th\u00ec sanh kh\u1edfi \u1edf \u0111\u1ea5y, khi an tr\u00fa th\u00ec an tr\u00fa \u1edf \u0111\u1ea5y. \u1ede \u0111\u1eddi c\u00e1i tai… \u1edf \u0111\u1eddi m\u0169i… \u1edf \u0111\u1eddi l\u01b0\u1ee1i… \u1edf \u0111\u1eddi th\u00e2n… \u1edf \u0111\u1eddi \u00fd l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi sanh kh\u1edfi th\u00ec sanh kh\u1edfi \u1edf \u0111\u1ea5y, khi an tr\u00fa th\u00ec an tr\u00fa \u1edf \u0111\u1ea5y.<\/p>\n \u1ede \u0111\u1eddi c\u00e1c s\u1eafc… \u1edf \u0111\u1eddi c\u00e1c ti\u1ebfng… \u1edf \u0111\u1eddi c\u00e1c h\u01b0\u01a1ng… \u1edf \u0111\u1eddi c\u00e1c v\u1ecb… \u1edf \u0111\u1eddi c\u00e1c c\u1ea3m x\u00fac… \u1edf \u0111\u1eddi c\u00e1c ph\u00e1p l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi sanh kh\u1edfi th\u00ec sanh kh\u1edfi \u1edf \u0111\u1ea5y, khi an tr\u00fa th\u00ec an tr\u00fa \u1edf \u0111\u1ea5y.<\/p>\n \u1ede \u0111\u1eddi nh\u00e3n th\u1ee9c… \u1edf \u0111\u1eddi nh\u0129 th\u1ee9c… \u1edf \u0111\u1eddi t\u1ef7 th\u1ee9c… \u1edf \u0111\u1eddi thi\u1ec7t th\u1ee9c… \u1edf \u0111\u1eddi th\u00e2n th\u1ee9c… \u1edf \u0111\u1eddi \u00fd th\u1ee9c l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi sanh kh\u1edfi th\u00ec sanh kh\u1edfi \u1edf \u0111\u1ea5y, khi an tr\u00fa th\u00ec an tr\u00fa \u1edf \u0111\u1ea5y.<\/p>\n \u1ede \u0111\u1eddi nh\u00e3n x\u00fac… \u1edf \u0111\u1eddi nh\u0129 x\u00fac… \u1edf \u0111\u1eddi t\u1ef7 x\u00fac… \u1edf \u0111\u1eddi thi\u1ec7t x\u00fac… \u1edf \u0111\u1eddi th\u00e2n x\u00fac… \u1edf \u0111\u1eddi \u00fd x\u00fac l\u00e0 s\u1eafc th\u00e2n \u00e1i, \u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi sanh kh\u1edfi th\u00ec sanh kh\u1edfi \u1edf \u0111\u1ea5y, khi an tr\u00fa th\u00ec an tr\u00fa \u1edf \u0111\u1ea5y.<\/p>\n \u1ede \u0111\u1eddi nh\u00e3n x\u00fac s\u1edf sanh th\u1ecd… \u1edf \u0111\u1eddi nh\u0129 x\u00fac s\u1edf sanh th\u1ecd… \u1edf \u0111\u1eddi t\u1ef7 x\u00fac s\u1edf sanh th\u1ecd… \u1edf \u0111\u1eddi thi\u1ec7t x\u00fac s\u1edf thanh th\u1ecd… \u1edf \u0111\u1eddi th\u00e2n x\u00fac s\u1edf sanh th\u1ecd… \u1edf \u0111\u1eddi \u00fd x\u00fac s\u1edf sanh th\u1ecd l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi sanh kh\u1edfi th\u00ec sanh kh\u1edfi \u1edf \u0111\u1ea5y, khi an tr\u00fa th\u00ec an tr\u00fa \u1edf \u0111\u1ea5y.<\/p>\n \u1ede \u0111\u1eddi s\u1eafc t\u01b0\u1edfng… \u1edf \u0111\u1eddi thanh t\u01b0\u1edfng… \u1edf \u0111\u1eddi h\u01b0\u01a1ng t\u01b0\u1edfng… \u1edf \u0111\u1eddi v\u1ecb t\u01b0\u1edfng… \u1edf \u0111\u1eddi x\u00fac t\u01b0\u1edfng… \u1edf \u0111\u1eddi ph\u00e1p t\u01b0\u1edfng l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi sanh kh\u1edfi th\u00ec sanh kh\u1edfi \u1edf \u0111\u1ea5y, khi an tr\u00fa th\u00ec an tr\u00fa \u1edf \u0111\u1ea5y.<\/p>\n \u1ede \u0111\u1eddi s\u1eafc t\u01b0… \u1edf \u0111\u1eddi thanh t\u01b0… \u1edf \u0111\u1eddi h\u01b0\u01a1ng t\u01b0… \u1edf \u0111\u1eddi v\u1ecb t\u01b0… \u1edf \u0111\u1eddi x\u00fac t\u01b0… \u1edf \u0111\u1eddi ph\u00e1p t\u01b0 l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 ai. S\u1ef1 tham \u00e1i n\u00e0y khi sanh kh\u1edfi th\u00ec sanh kh\u1edfi \u1edf \u0111\u1ea5y, khi an tr\u00fa th\u00ec an tr\u00fa \u1edf \u0111\u1ea5y.<\/p>\n \u1ede \u0111\u1eddi s\u1eafc \u00e1i… \u1edf \u0111\u1eddi thanh \u00e1i… \u1edf \u0111\u1eddi h\u01b0\u01a1ng \u00e1i… \u1edf \u0111\u1eddi v\u1ecb \u00e1i… \u1edf \u0111\u1eddi x\u00fac \u00e1i… \u1edf \u0111\u1eddi ph\u00e1p \u00e1i l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi sanh kh\u1edfi th\u00ec sanh kh\u1edfi \u1edf \u0111\u1ea5y, khi an tr\u00fa th\u00ec an tr\u00fa \u1edf \u0111\u00e2y.<\/p>\n \u1ede \u0111\u1eddi s\u1eafc t\u1ea7m … \u1edf \u0111\u1eddi thanh t\u1ea7m… \u1edf \u0111\u1eddi h\u01b0\u01a1ng t\u1ea7m… \u1edf \u0111\u1eddi v\u1ecb t\u1ea7m… \u1edf \u0111\u1eddi x\u00fac t\u1ea7m… \u1edf \u0111\u1eddi ph\u00e1p t\u1ea7m l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi sanh kh\u1edfi th\u00ec sanh kh\u1edfi \u1edf \u0111\u1ea5y, khi an tr\u00fa th\u00ec an tr\u00fa \u1edf \u0111\u1ea5y.<\/p>\n \u1ede \u0111\u1eddi s\u1eafc t\u1ee9… \u1edf \u0111\u1eddi thanh t\u1ee9… \u1edf \u0111\u1eddi h\u01b0\u01a1ng t\u1ee9… \u1edf \u0111\u1eddi v\u1ecb t\u1ee9… \u1edf \u0111\u1eddi x\u00fac t\u1ee9… \u1edf \u0111\u1eddi ph\u00e1p t\u1ee9 l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi sanh kh\u1edfi th\u00ec sanh kh\u1edfi \u1edf \u0111\u1ea5y, khi an tr\u00fa th\u00ec an tr\u00fa \u1edf \u0111\u1ea5y. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 Kh\u1ed5 t\u1eadp Th\u00e1nh \u0111\u1ebf.<\/p>\n 20. N\u00e0y c\u00e1c T\u1ef7 kheo, v\u00e0 th\u1ebf n\u00e0o l\u00e0 Kh\u1ed5 di\u1ec7t Th\u00e1nh \u0111\u1ebf? S\u1ef1 di\u1ec7t t\u1eadn kh\u00f4ng c\u00f2n luy\u1ebfn ti\u1ebfc tham \u00e1i \u1ea5y, s\u1ef1 x\u1ea3 ly, s\u1ef1 kh\u00ed x\u1ea3, s\u1ef1 gi\u1ea3i tho\u00e1t, s\u1ef1 v\u00f4 nhi\u1ec5m (tham \u00e1i \u1ea5y).<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, s\u1ef1 tham \u00e1i n\u00e0y khi x\u1ea3 ly th\u00ec x\u1ea3 ly \u1edf \u0111\u00e2u, khi di\u1ec7t tr\u1eeb th\u00ec di\u1ec7t tr\u1eeb \u1edf \u0111\u00e2u? \u1ede \u0111\u1eddi c\u00e1c s\u1eafc g\u00ec th\u00e2n, c\u00e1c s\u1eafc g\u00ec \u00e1i, s\u1ef1 tham \u00e1i n\u00e0y khi x\u1ea3 ly th\u00ec x\u1ea3 ly \u1edf \u0111\u1ea5y, khi di\u1ec7t tr\u1eeb th\u00ec di\u1ec7t tr\u1eeb \u1edf \u0111\u1ea5y.<\/p>\n \u1ede \u0111\u1eddi s\u1eafc g\u00ec th\u00e2n \u00e1i, s\u1eafc g\u00ec kh\u1ea3 \u00e1i? \u1ede \u0111\u1eddi con m\u1eaft l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi x\u1ea3 ly th\u00ec x\u1ea3 ly \u1edf \u0111\u1ea5y, khi di\u1ec7t tr\u1eeb th\u00ec di\u1ec7t tr\u1eeb \u1edf \u0111\u1ea5y. \u1ede \u0111\u1eddi l\u1ed7 tai… \u1edf \u0111\u1eddi m\u0169i… \u1edf \u0111\u1eddi l\u01b0\u1ee1i… \u1edf \u0111\u1eddi th\u00e2n… \u1edf \u0111\u1eddi \u00fd l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi x\u1ea3 ly th\u00ec x\u1ea3 ly \u1edf \u0111\u1ea5y, khi di\u1ec7t tr\u1eeb th\u00ec di\u1ec7t tr\u1eeb \u1edf \u0111\u1ea5y.<\/p>\n \u1ede \u0111\u1eddi c\u00e1c s\u1eafc… \u1edf \u0111\u1eddi c\u00e1c ti\u1ebfng… \u1edf \u0111\u1eddi c\u00e1c m\u00f9i h\u01b0\u01a1ng… \u1edf \u0111\u1eddi c\u00e1c v\u1ecb.. \u1edf \u0111\u1eddi c\u00e1c x\u00fac… \u1edf \u0111\u1eddi c\u00e1c ph\u00e1p l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi x\u1ea3 ly th\u00ec x\u1ea3 ly \u1edf \u0111\u1ea5y, khi di\u1ec7t tr\u1eeb th\u00ec di\u1ec7t tr\u1eeb \u1edf \u0111\u1ea5y.<\/p>\n \u1ede \u0111\u1eddi nh\u00e3n th\u1ee9c… \u1edf \u0111\u1eddi nh\u0129 th\u1ee9c… \u1edf \u0111\u1eddi t\u1ef7 th\u1ee9c… \u1edf \u0111\u1eddi thi\u1ec7t th\u1ee9c… \u1edf \u0111\u1eddi \u00fd th\u1ee9c l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i khi x\u1ea3 ly th\u00ec x\u1ea3 ly \u1edf \u0111\u1ea5y, khi di\u1ec7t tr\u1eeb th\u00ec di\u1ec7t tr\u1eeb \u1edf \u0111\u1ea5y.<\/p>\n \u1ede \u0111\u1eddi nh\u00e3n x\u00fac… \u1edf \u0111\u1eddi nh\u0129 x\u00fac… \u1edf \u0111\u1eddi t\u1ef7 x\u00fac… \u1edf \u0111\u1eddi thi\u1ec7t x\u00fac… \u1edf \u0111\u1eddi th\u00e2n x\u00fac… \u1edf \u0111\u1eddi \u00fd x\u00fac l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi x\u1ea3 ly th\u00ec x\u1ea3 ly \u1edf \u0111\u1ea5y, khi di\u1ec7t tr\u1eeb th\u00ec di\u1ec7t tr\u1eeb \u1edf \u0111\u1ea5y.<\/p>\n \u1ede \u0111\u1eddi nh\u00e3n x\u00fac s\u1edf sanh th\u1ecd… \u1edf \u0111\u1eddi nh\u0129 x\u00fac s\u1edf sanh th\u1ecd… \u1edf \u0111\u1eddi t\u1ef7 x\u00fac s\u1edf sanh th\u1ecd… \u1edf \u0111\u1eddi thi\u1ec7t x\u00fac s\u1edf sanh th\u1ecd… \u1edf \u0111\u1eddi th\u00e2n x\u00fac s\u1edf sanh th\u1ecd.. \u1edf \u0111\u1eddi \u00fd x\u00fac s\u1edf sanh th\u1ecd l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi x\u1ea3 ly th\u00ec x\u1ea3 ly \u1edf \u0111\u1ea5y, khi di\u1ec7t tr\u1eeb th\u00ec di\u1ec7t tr\u1eeb \u1edf \u0111\u1ea5y.<\/p>\n \u1ede \u0111\u1eddi s\u1eafc t\u01b0\u1edfng… \u1edf \u0111\u1eddi thanh t\u01b0\u1edfng… \u1edf \u0111\u1eddi h\u01b0\u01a1ng t\u01b0\u1edfng… \u1edf \u0111\u1eddi v\u1ecb t\u01b0\u1edfng… \u1edf \u0111\u1eddi x\u00fac t\u01b0\u1edfng… \u1edf \u0111\u1eddi ph\u00e1p t\u01b0\u1edfng l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi x\u1ea3 ly th\u00ec x\u1ea3 ly \u1edf \u0111\u1ea5y, khi di\u1ec7t tr\u1eeb th\u00ec di\u1ec7t tr\u1eeb \u1edf \u0111\u1ea5y.<\/p>\n \u1ede \u0111\u1eddi s\u1eafc t\u01b0… \u1edf \u0111\u1eddi thanh t\u01b0… \u1edf \u0111\u1eddi h\u01b0\u01a1ng t\u01b0… \u1edf \u0111\u1eddi v\u1ecb t\u01b0… \u1edf \u0111\u1eddi x\u00fac t\u01b0… \u1edf \u0111\u1eddi ph\u00e1p t\u01b0 l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi x\u1ea3 ly th\u00ec x\u1ea3 ly \u1edf \u0111\u1ea5y, khi di\u1ec7t tr\u1eeb th\u00ec di\u1ec7t tr\u1eeb \u1edf \u0111\u1ea5y.<\/p>\n \u1ede \u0111\u1eddi s\u1eafc \u00e1i… \u1edf \u0111\u1eddi thanh \u00e1i… \u1edf \u0111\u1eddi h\u01b0\u01a1ng \u00e1i… \u1edf \u0111\u1eddi v\u1ecb \u00e1i… \u1edf \u0111\u1eddi x\u00fac \u00e1i… \u1edf \u0111\u1eddi ph\u00e1p \u00e1i l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi x\u1ea3 ly th\u00ec x\u1ea3 ly \u1edf \u0111\u1ea5y, khi di\u1ec7t tr\u1eeb th\u00ec di\u1ec7t tr\u1eeb \u1edf \u0111\u1ea5y.<\/p>\n \u1ede \u0111\u1eddi s\u1eafc t\u1ea7m… \u1edf \u0111\u1eddi thanh t\u1ea7m… \u1edf \u0111\u1eddi h\u01b0\u01a1ng t\u1ea7m… \u1edf \u0111\u1eddi v\u1ecb t\u1ea7m… \u1edf \u0111\u1eddi x\u00fac t\u1ea7m… \u1edf \u0111\u1eddi ph\u00e1p t\u00e0m l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi x\u1ea3 ly th\u00ec x\u1ea3 ly \u1edf \u0111\u1ea5y, khi di\u1ec7t tr\u1eeb th\u00ec di\u1ec7t tr\u1eeb \u1edf \u0111\u1ea5y.<\/p>\n \u1ede \u0111\u1eddi s\u1eafc t\u1ee9… \u1edf \u0111\u1eddi thanh t\u1ee9… \u1edf \u0111\u1eddi h\u01b0\u01a1ng t\u1ee9… \u1edf \u0111\u1eddi v\u1ecb t\u1ee9… \u1edf \u0111\u1eddi x\u00fac t\u1ee9… \u1edf \u0111\u1eddi ph\u00e1p t\u1ee9 l\u00e0 s\u1eafc th\u00e2n \u00e1i, l\u00e0 s\u1eafc kh\u1ea3 \u00e1i. S\u1ef1 tham \u00e1i n\u00e0y khi x\u1ea3 ly th\u00ec x\u1ea3 ly \u1edf \u0111\u1ea5y, khi di\u1ec7t tr\u1eeb th\u00ec di\u1ec7t tr\u1eeb \u1edf \u0111\u1ea5y.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 Kh\u1ed5 di\u1ec7t Th\u00e1nh \u0111\u1ebf.<\/p>\n 21. N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 Kh\u1ed5 di\u1ec7t \u0111\u1ea1o Th\u00e1nh \u0111\u1ebf. \u00d0\u00f3 l\u00e0 b\u00e1t chi Th\u00e1nh \u0111\u1ea1o, t\u1ee9c l\u00e0 Ch\u00e1nh tri ki\u1ebfn, Ch\u00e1nh t\u01b0 duy, Ch\u00e1nh ng\u1eef, Ch\u00e1nh nghi\u1ec7p, Ch\u00e1nh m\u1ea1ng, Ch\u00e1nh tin t\u1ea5n, Ch\u00e1nh ni\u1ec7m, Ch\u00e1nh \u0111\u1ecbnh.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 Ch\u00e1nh tri ki\u1ebfn? N\u00e0y c\u00e1c T\u1ef7 kheo, tri ki\u1ebfn v\u1ec1 Kh\u1ed5, tri ki\u1ebfn v\u1ec1 Kh\u1ed5 t\u1eadp, tri ki\u1ebfn v\u1ec1 Kh\u1ed5 di\u1ec7t, tri ki\u1ebfn v\u1ec1 Kh\u1ed5 di\u1ec7t \u0111\u1ea1o. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 Ch\u00e1nh tri ki\u1ebfn.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 Ch\u00e1nh t\u01b0 duy? T\u01b0 duy v\u1ec1 ly d\u1ee5c, t\u01b0 duy v\u1ec1 v\u00f4 s\u00e2n, t\u01b0 duy v\u1ec1 b\u1ea5t h\u1ea1i. N\u00e0y c\u00e1c t\u1ef7 kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 Ch\u00e1nh t\u01b0 duy.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo th\u1ebf n\u00e0o l\u00e0 Ch\u00e1nh ng\u1eef? T\u1ef1 ch\u1ebf kh\u00f4ng n\u00f3i l\u00e1o, t\u1ef1 ch\u1ebf kh\u00f4ng n\u00f3i hai l\u01b0\u1ee1i, t\u1ef1 ch\u1ebf kh\u00f4ng \u00e1c kh\u1ea9u, t\u1ef1 ch\u1ebf kh\u00f4ng n\u00f3i l\u1eddi ph\u00f9 phi\u1ebfm. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 Ch\u00e1nh ng\u1eef.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 Ch\u00e1nh nghi\u1ec7p? T\u1ef1 ch\u1ebf kh\u00f4ng s\u00e1t sanh, t\u1ef1 ch\u1ebf kh\u00f4ng tr\u1ed9m c\u01b0\u1edbp, t\u1ef1 ch\u1ebf kh\u00f4ng t\u00e0 d\u00e2m. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 Ch\u00e1nh nghi\u1ec7p.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 Ch\u00e1nh m\u1ea1ng? N\u00e0y c\u00e1c T\u1ef7 kheo, \u1edf \u0111\u00e2y v\u1ecb Th\u00e1nh \u0111\u1ec7 t\u1eed t\u1eeb b\u1ecf t\u00e0 m\u1ea1ng, sinh s\u1ed1ng b\u1eb1ng ch\u00e1nh m\u1ea1ng. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 Ch\u00e1nh m\u1ea1ng.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, v\u00e0 th\u1ebf n\u00e0o l\u00e0 Ch\u00e1nh tinh t\u1ea5n? N\u00e0y c\u00e1c T\u1ef7 kheo, \u1edf \u0111\u00e2y T\u1ef7 kheo, \u0111\u1ed1i v\u1edbi c\u00e1c \u00e1c, b\u1ea5t thi\u1ec7n ph\u00e1p ch\u01b0a sanh, kh\u1edfi l\u00ean \u00fd mu\u1ed1n kh\u00f4ng cho sanh kh\u1edfi; v\u1ecb n\u00e0y n\u1ed7 l\u1ef1c, tinh t\u1ea5n, quy\u1ebft t\u00e2m, tr\u00ec ch\u00ed. \u00d0\u1ed1i v\u1edbi c\u00e1c \u00e1c, b\u1ea5t thi\u1ec7n ph\u00e1p \u0111\u00e3 sanh, kh\u1edfi l\u00ean \u00fd mu\u1ed1n tr\u1eeb di\u1ec7t, v\u1ecb n\u00e0y n\u1ed7 l\u1ef1c, tinh t\u1ea5n, quy\u1ebft t\u00e2m, tr\u00ec ch\u00ed. \u00d0\u1ed1i v\u1edbi c\u00e1c thi\u1ec7n ph\u00e1p ch\u01b0a sanh, kh\u1edfi l\u00ean \u00fd mu\u1ed1n khi\u1ebfn cho sanh kh\u1edfi; v\u1ecb n\u00e0y n\u1ed7 l\u1ef1c, tinh t\u1ea5n, quy\u1ebft t\u00e2m, tr\u00ec ch\u00ed. \u00d0\u1ed1i v\u1edbi c\u00e1c thi\u1ec7n ph\u00e1p \u0111\u00e3 sanh, kh\u1edfi l\u00ean \u00fd mu\u1ed1n khi\u1ebfn cho an tr\u00fa, kh\u00f4ng cho b\u0103ng ho\u1ea1i, khi\u1ebfn cho t\u0103ng tr\u01b0\u1edfng, ph\u00e1t tri\u1ec3n, vi\u00ean m\u00e3n. V\u1ecb n\u00e0y n\u1ed7 l\u1ef1c, tinh t\u1ea5n, quy\u1ebft t\u00e2m, tr\u00ec ch\u00ed. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 Ch\u00e1nh tinh t\u1ea5n.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 Ch\u00e1nh ni\u1ec7m? N\u00e0y c\u00e1c T\u1ef7 kheo, \u1edf \u0111\u00e2y v\u1ecb T\u1ef7 kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m, \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi; tr\u00ean c\u00e1c c\u1ea3m th\u1ecd… tr\u00ean c\u00e1c t\u00e2m… qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p, tinh c\u1ea7n t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 Ch\u00e1nh ni\u1ec7m.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, th\u1ebf n\u00e0o l\u00e0 Ch\u00e1nh \u0111\u1ecbnh? N\u00e0y c\u00e1c T\u1ef7 kheo, \u1edf \u0111\u00e2y T\u1ef7 kheo ly d\u1ee5c, ly \u00e1c b\u1ea5t thi\u1ec7n ph\u00e1p, ch\u1ee9ng v\u00e0 tr\u00fa Thi\u1ec1n th\u1ee9 nh\u1ea5t, m\u1ed9t tr\u1ea1ng th\u00e1i h\u1ef7 l\u1ea1c do ly d\u1ee5c sanh, v\u1edbi t\u1ea7m, v\u1edbi t\u1ee9. T\u1ef7 kheo \u1ea5y di\u1ec7t t\u1ea7m, di\u1ec7t t\u1ee9, ch\u1ee9ng v\u00e0 tr\u00fa Thi\u1ec1n th\u1ee9 hai, m\u1ed9t tr\u1ea1ng th\u00e1i h\u1ef7 l\u1ea1c do \u0111\u1ecbnh sanh, kh\u00f4ng t\u1ea7m, kh\u00f4ng t\u1ee9, n\u1ed9i t\u0129nh nh\u1ea5t t\u00e2m. T\u1ef7 kheo \u1ea5y ly h\u1ef7 tr\u00fa x\u1ea3, ch\u00e1nh ni\u1ec7m t\u1ec9nh gi\u00e1c, th\u00e2n c\u1ea3m s\u1ef1 l\u1ea1c th\u1ecd m\u00e0 c\u00e1c b\u1eadc Th\u00e1nh g\u1ecdi l\u00e0 x\u1ea3 ni\u1ec7m l\u1ea1c tr\u00fa, ch\u1ee9ng v\u00e0 tr\u00fa Thi\u1ec1n th\u1ee9 ba. T\u1ef7 kheo \u1ea5y x\u1ea3 l\u1ea1c, x\u1ea3 kh\u1ed5, di\u1ec7t h\u1ef7 \u01b0u \u0111\u00e3 c\u1ea3m th\u1ecd tr\u01b0\u1edbc, ch\u1ee9ng v\u00e0 tr\u00fa Thi\u1ec1n th\u1ee9 t\u01b0, kh\u00f4ng kh\u1ed5, kh\u00f4ng l\u1ea1c, x\u1ea3 ni\u1ec7m thanh t\u1ecbnh. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 Ch\u00e1nh \u0111\u1ecbnh.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 Kh\u1ed5 di\u1ec7t \u0111\u1ea1o th\u00e1nh \u0111\u1ebf.<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c n\u1ed9i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ngo\u1ea1i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c n\u1ed9i ph\u00e1p, ngo\u1ea1i ph\u00e1p. Hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean c\u00e1c ph\u00e1p. “C\u00f3 nh\u1eefng ph\u00e1p \u1edf \u0111\u00e2y”, v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7 kheo, nh\u01b0 v\u1eady T\u1ef7 kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi B\u1ed1n Th\u00e1nh \u0111\u1ebf.<\/p>\n 22. N\u00e0y c\u00e1c T\u1ef7 kheo, v\u1ecb n\u00e0o tu t\u1eadp B\u1ed1n Ni\u1ec7m x\u1ee9 n\u00e0y nh\u01b0 v\u1eady trong b\u1ea3y n\u0103m, v\u1ecb \u1ea5y c\u00f3 th\u1ec3 ch\u1ee9ng m\u1ed9t trong hai qu\u1ea3 sau \u0111\u00e2y: M\u1ed9t l\u00e0 ch\u1ee9ng Ch\u00e1nh tr\u00ed ngay trong hi\u1ec7n t\u1ea1i; hai l\u00e0 n\u1ebfu c\u00f2n h\u1eefu d\u01b0 y, ch\u1ee9ng qu\u1ea3 B\u1ea5t ho\u00e0n. N\u00e0y c\u00e1c T\u1ef7 kheo, kh\u00f4ng c\u1ea7n g\u00ec \u0111\u1ebfn b\u1ea3y n\u0103m, m\u1ed9t v\u1ecb n\u00e0o tu t\u1eadp B\u1ed1n Ni\u1ec7m x\u1ee9 n\u00e0y nh\u01b0 v\u1eady trong s\u00e1u n\u0103m… trong n\u0103m n\u0103m… trong b\u1ed1n n\u0103m… trong ba n\u0103m… trong hai n\u0103m… trong m\u1ed9t n\u0103m, v\u1ecb \u1ea5y c\u00f3 th\u1ec3 ch\u1ee9ng m\u1ed9t trong hai qu\u1ea3 sau \u0111\u00e2y: M\u1ed9t l\u00e0 ch\u1ee9ng Ch\u00e1nh tr\u00ed ngay trong hi\u1ec7n t\u1ea1i; hai l\u00e0 n\u1ebfu c\u00f2n h\u1eefu d\u01b0 y, ch\u1ee9ng qu\u1ea3 B\u1ea5t ho\u00e0n. N\u00e0y c\u00e1c T\u1ef7 kheo, kh\u00f4ng c\u1ea7n g\u00ec \u0111\u1ebfn m\u1ed9t n\u0103m, m\u1ed9t v\u1ecb n\u00e0o tu t\u1eadp B\u1ed1n Ni\u1ec7m x\u1ee9 n\u00e0y trong b\u1ea3y th\u00e1ng, v\u1ecb \u1ea5y c\u00f3 th\u1ec3 ch\u1ee9ng m\u1ed9t trong hai qu\u1ea3 sau \u0111\u00e2y: M\u1ed9t l\u00e0 ch\u1ee9ng Ch\u00e1nh tr\u00ed ngay trong hi\u1ec7n t\u1ea1i, hay n\u1ebfu c\u00f2n h\u1eefu d\u01b0 y, th\u00ec ch\u1ee9ng qu\u1ea3 B\u1ea5t ho\u00e0n. N\u00e0y c\u00e1c T\u1ef7-kheo, kh\u00f4ng c\u1ea7n g\u00ec b\u1ea3y th\u00e1ng, m\u1ed9t v\u1ecb n\u00e0o tu t\u1eadp B\u1ed1n Ni\u1ec7m x\u1ee9 n\u00e0y trong s\u00e1u th\u00e1ng… trong n\u0103m th\u00e1ng… trong b\u1ed1n th\u00e1ng… trong ba th\u00e1ng… trong hai th\u00e1ng… trong m\u1ed9t th\u00e1ng… trong n\u1eeda th\u00e1ng… v\u1ecb \u1ea5y c\u00f3 th\u1ec3 ch\u1ee9ng m\u1ed9t trong hai qu\u1ea3 sau \u0111\u00e2y: M\u1ed9t l\u00e0 ch\u1ee9ng Ch\u00e1nh tr\u00ed ngay trong hi\u1ec7n t\u1ea1i, hai l\u00e0 n\u1ebfu c\u00f2n h\u1eefu d\u01b0 y, th\u00ec ch\u1ee9ng qu\u1ea3 B\u1ea5t ho\u00e0n. N\u00e0y c\u00e1c T\u1ef7-kheo, kh\u00f4ng c\u1ea7n g\u00ec n\u1eeda th\u00e1ng, m\u1ed9t v\u1ecb n\u00e0o tu t\u1eadp B\u1ed1n Ni\u1ec7m x\u1ee9 n\u00e0y trong b\u1ea3y ng\u00e0y, v\u1ecb \u1ea5y c\u00f3 th\u1ec3 ch\u1ee9ng m\u1ed9t trong hai qu\u1ea3 sau \u0111\u00e2y: M\u1ed9t l\u00e0 ch\u1ee9ng Ch\u00e1nh tr\u00ed ngay trong hi\u1ec7n t\u1ea1i, hai l\u00e0 n\u1ebfu c\u00f2n h\u1eefu d\u01b0 y, th\u00ec ch\u1ee9ng qu\u1ea3 B\u1ea5t ho\u00e0n.<\/p>\n N\u00e0y c\u00e1c T\u1ef7 kheo, \u0111\u00e2y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u1ed9c nh\u1ea5t \u0111\u01b0a \u0111\u1ebfn s\u1ef1 thanh t\u1ecbnh cho ch\u00fang sanh, v\u01b0\u1ee3t kh\u1ecfi s\u1ea7u bi, di\u1ec7t tr\u1eeb kh\u1ed5 \u01b0u, th\u00e0nh t\u1ef1u Ch\u00e1nh l\u00fd, ch\u1ee9ng ng\u1ed9 Ni\u1ebft B\u00e0n. \u00d0\u00f3 l\u00e0 B\u1ed1n Ni\u1ec7m x\u1ee9.<\/p>\n Th\u1ebf T\u00f4n thuy\u1ebft ph\u00e1p \u0111\u00e3 xong. C\u00e1c T\u1ef7 kheo \u1ea5y hoan h\u1ef7 t\u00edn th\u1ecd l\u1eddi Th\u1ebf T\u00f4n d\u1ea1y.<\/p>\n H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n The Great Frames of Reference<\/strong><\/p>\n Translated by Bhikkhu Thanissaro<\/em><\/p>\n I have heard that on one occasion the Blessed One was staying in the Kuru country. Now there is a town of the Kurus called Kammasadhamma. There the Blessed One addressed the monks, “Monks.”<\/p>\n “Venerable sir,” the monks replied.<\/p>\n The Blessed One said this: “This is the direct path for the purification of beings, for the overcoming of sorrow and lamentation, for the disappearance of pain and distress, for the attainment of the right method, and for the realization of Unbinding — in other words, the four frames of reference. Which four?<\/p>\n “There is the case where a monk remains focused on the body in and of itself — ardent, alert, and mindful — putting aside greed and distress with reference to the world. He remains focused on feelings… mind… mental qualities in and of themselves — ardent, alert, and mindful — putting aside greed and distress with reference to the world.<\/p>\n (A. Body)<\/strong><\/p>\n “And how does a monk remain focused on the body in and of itself?<\/p>\n [1] “There is the case where a monk — having gone to the wilderness, to the shade of a tree, or to an empty building — sits down folding his legs crosswise, holding his body erect and setting mindfulness to the fore [lit: the front of the chest]. Always mindful, he breathes in; mindful he breathes out.<\/p>\n “Breathing in long, he discerns that he is breathing in long; or breathing out long, he discerns that he is breathing out long. Or breathing in short, he discerns that he is breathing in short; or breathing out short, he discerns that he is breathing out short. He trains himself to breathe in sensitive to the entire body and to breathe out sensitive to the entire body. He trains himself to breathe in calming bodily fabrication and to breathe out calming bodily fabrication. Just as a skilled turner or his apprentice, when making a long turn, discerns that he is making a long turn, or when making a short turn discerns that he is making a short turn; in the same way the monk, when breathing in long, discerns that he is breathing in long; or breathing out short, he discerns that he is breathing out short… He trains himself to breathe in calming bodily fabrication, and to breathe out calming bodily fabrication.<\/p>\n “In this way he remains focused internally on the body in and of itself, or externally on the body in and of itself, or both internally and externally on the body in and of itself. Or he remains focused on the phenomenon of origination with regard to the body, on the phenomenon of passing away with regard to the body, or on the phenomenon of origination and passing away with regard to the body. Or his mindfulness that ‘There is a body’ is maintained to the extent of knowledge and remembrance. And he remains independent, unsustained by (not clinging to) anything in the world. This is how a monk remains focused on the body in and of itself.<\/p>\n [2] “Furthermore, when walking, the monk discerns that he is walking. When standing, he discerns that he is standing. When sitting, he discerns that he is sitting. When lying down, he discerns that he is lying down. Or however his body is disposed, that is how he discerns it.<\/p>\n “In this way he remains focused internally on the body in and of itself, or focused externally… unsustained by anything in the world. This is how a monk remains focused on the body in and of itself.<\/p>\n [3] “Furthermore, when going forward and returning, he makes himself fully alert; when looking toward and looking away… when bending and extending his limbs… when carrying his outer cloak, his upper robe and his bowl… when eating, drinking, chewing, and savoring… when urinating and defecating… when walking, standing, sitting, falling asleep, waking up, talking, and remaining silent, he makes himself fully alert.<\/p>\n “In this way he remains focused internally on the body in and of itself, or focused externally… unsustained by anything in the world. This is how a monk remains focused on the body in and of itself.<\/p>\n [4] “Furthermore… just as if a sack with openings at both ends were full of various kinds of grain — wheat, rice, mung beans, kidney beans, sesame seeds, husked rice — and a man with good eyesight, pouring it out, were to reflect, ‘This is wheat. This is rice. These are mung beans. These are kidney beans. These are sesame seeds. This is husked rice,’ in the same way, monks, a monk reflects on this very body from the soles of the feet on up, from the crown of the head on down, surrounded by skin and full of various kinds of unclean things: ‘In this body there are head hairs, body hairs, nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen, lungs, large intestines, small intestines, gorge, feces, bile, phlegm, pus, blood, sweat, fat, tears, skin-oil, saliva, mucus, fluid in the joints, urine.’<\/p>\n “In this way he remains focused internally on the body in and of itself, or focused externally… unsustained by anything in the world. This is how a monk remains focused on the body in and of itself.<\/p>\n [5] “Furthermore… just as a skilled butcher or his apprentice, having killed a cow, would sit at a crossroads cutting it up into pieces, the monk contemplates this very body — however it stands, however it is disposed — in terms of properties: ‘In this body there is the earth property, the liquid property, the fire property, and the wind property.’<\/p>\n “In this way he remains focused internally on the body in and of itself, or focused externally… unsustained by anything in the world. This is how a monk remains focused on the body in and of itself.<\/p>\n [6] “Furthermore, as if he were to see a corpse cast away in a charnel ground — one day, two days, three days dead — bloated, livid, and festering, he applies it to this very body, ‘This body, too: Such is its nature, such is its future, such its unavoidable fate’…<\/p>\n “Or again, as if he were to see a corpse cast away in a charnel ground, picked at by crows, vultures, and hawks, by dogs, hyenas, and various other creatures… a skeleton smeared with flesh and blood, connected with tendons… a fleshless skeleton smeared with blood, connected with tendons… a skeleton without flesh or blood, connected with tendons… bones detached from their tendons, scattered in all directions — here a hand bone, there a foot bone, here a shin bone, there a thigh bone, here a hip bone, there a back bone, here a rib, there a chest bone, here a shoulder bone, there a neck bone, here a jaw bone, there a tooth, here a skull… the bones whitened, somewhat like the color of shells… piled up, more than a year old… decomposed into a powder: He applies it to this very body, ‘This body, too: Such is its nature, such is its future, such its unavoidable fate.’<\/p>\n “In this way he remains focused internally on the body in and of itself, or externally on the body in and of itself, or both internally and externally on the body in and of itself. Or he remains focused on the phenomenon of origination with regard to the body, on the phenomenon of passing away with regard to the body, or on the phenomenon of origination and passing away with regard to the body. Or his mindfulness that ‘There is a body’ is maintained to the extent of knowledge and remembrance. And he remains independent, unsustained by (not clinging to) anything in the world. This is how a monk remains focused on the body in and of itself.<\/p>\n (B. Feelings)<\/strong><\/p>\n “And how does a monk remain focused on feelings in and of themselves? There is the case where a monk, when feeling a painful feeling, discerns that he is feeling a painful feeling. When feeling a pleasant feeling, he discerns that he is feeling a pleasant feeling. When feeling a neither-painful-nor-pleasant feeling, he discerns that he is feeling a neither-painful-nor-pleasant feeling.<\/p>\n “When feeling a painful feeling of the flesh, he discerns that he is feeling a painful feeling of the flesh. When feeling a painful feeling not of the flesh, he discerns that he is feeling a painful feeling not of the flesh. When feeling a pleasant feeling of the flesh, he discerns that he is feeling a pleasant feeling of the flesh. When feeling a pleasant feeling not of the flesh, he discerns that he is feeling a pleasant feeling not of the flesh. When feeling a neither-painful-nor-pleasant feeling of the flesh, he discerns that he is feeling a neither-painful-nor-pleasant feeling of the flesh. When feeling a neither-painful-nor-pleasant feeling not of the flesh, he discerns that he is feeling a neither-painful-nor-pleasant feeling not of the flesh.<\/p>\n “In this way he remains focused internally on feelings in and of themselves, or externally on feelings in and of themselves, or both internally and externally on feelings in and of themselves. Or he remains focused on the phenomenon of origination with regard to feelings, on the phenomenon of passing away with regard to feelings, or on the phenomenon of origination and passing away with regard to feelings. Or his mindfulness that ‘There are feelings’ is maintained to the extent of knowledge and remembrance. And he remains independent, unsustained by (not clinging to) anything in the world. This is how a monk remains focused on feelings in and of themselves.<\/p>\n (C. Mind)<\/strong><\/p>\n “And how does a monk remain focused on the mind in and of itself? There is the case where a monk, when the mind has passion, discerns that the mind has passion. When the mind is without passion, he discerns that the mind is without passion. When the mind has aversion, he discerns that the mind has aversion. When the mind is without aversion, he discerns that the mind is without aversion. When the mind has delusion, he discerns that the mind has delusion. When the mind is without delusion, he discerns that the mind is without delusion.<\/p>\n “When the mind is restricted, he discerns that the mind is restricted. When the mind is scattered, he discerns that the mind is scattered. When the mind is enlarged, he discerns that the mind is enlarged. When the mind is not enlarged, he discerns that the mind is not enlarged. When the mind is surpassed, he discerns that the mind is surpassed. When the mind is unsurpassed, he discerns that the mind is unsurpassed. When the mind is concentrated, he discerns that the mind is concentrated. When the mind is not concentrated, he discerns that the mind is not concentrated. When the mind is released, he discerns that the mind is released. When the mind is not released, he discerns that the mind is not released.<\/p>\n “In this way he remains focused internally on the mind in and of itself, or externally on the mind in and of itself, or both internally and externally on the mind in and of itself. Or he remains focused on the phenomenon of origination with regard to the mind, on the phenomenon of passing away with regard to the mind, or on the phenomenon of origination and passing away with regard to the mind. Or his mindfulness that ‘There is a mind’ is maintained to the extent of knowledge and remembrance. And he remains independent, unsustained by (not clinging to) anything in the world. This is how a monk remains focused on the mind in and of itself.<\/p>\n (D. Mental Qualities)<\/strong><\/p>\n “And how does a monk remain focused on mental qualities in and of themselves?<\/p>\n [1] “There is the case where a monk remains focused on mental qualities in and of themselves with reference to the five hindrances. And how does a monk remain focused on mental qualities in and of themselves with reference to the five hindrances? There is the case where, there being sensual desire present within, a monk discerns that ‘There is sensual desire present within me.’ Or, there being no sensual desire present within, he discerns that ‘There is no sensual desire present within me.’ He discerns how there is the arising of unarisen sensual desire. And he discerns how there is the abandoning of sensual desire once it has arisen. And he discerns how there is no further appearance in the future of sensual desire that has been abandoned. (The same formula is repeated for the remaining hindrances: ill will, sloth and drowsiness, restlessness and anxiety, and uncertainty.)<\/p>\n “In this way he remains focused internally on mental qualities in and of themselves, or externally on mental qualities in and of themselves, or both internally and externally on mental qualities in and of themselves. Or he remains focused on the phenomenon of origination with regard to mental qualities, on the phenomenon of passing away with regard to mental qualities, or on the phenomenon of origination and passing away with regard to mental qualities. Or his mindfulness that ‘There are mental qualities’ is maintained to the extent of knowledge and remembrance. And he remains independent, unsustained by (not clinging to) anything in the world. This is how a monk remains focused on mental qualities in and of themselves with reference to the five hindrances.<\/p>\n [2] “Furthermore, the monk remains focused on mental qualities in and of themselves with reference to the five aggregates for clinging\/sustenance. And how does he remain focused on mental qualities in and of themselves with reference to the five aggregates for clinging\/sustenance? There is the case where a monk [discerns]: ‘Such is form, such its origination, such its disappearance. Such is feeling… Such is perception… Such are fabrications… Such is consciousness, such its origination, such its disappearance.’<\/p>\n “In this way he remains focused internally on the mental qualities in and of themselves, or focused externally… unsustained by anything in the world. This is how a monk remains focused on mental qualities in and of themselves with reference to the five aggregates for clinging\/sustenance.<\/p>\n [3] “Furthermore, the monk remains focused on mental qualities in and of themselves with reference to the sixfold internal and external sense media. And how does he remain focused on mental qualities in and of themselves with reference to the sixfold internal and external sense media? There is the case where he discerns the eye, he discerns forms, he discerns the fetter that arises dependent on both. He discerns how there is the arising of an unarisen fetter. And he discerns how there is the abandoning of a fetter once it has arisen. And he discerns how there is no further appearance in the future of a fetter that has been abandoned. (The same formula is repeated for the remaining sense media: ear, nose, tongue, body, and intellect.)<\/p>\n “In this way he remains focused internally on the mental qualities in and of themselves, or focused externally… unsustained by anything in the world. This is how a monk remains focused on mental qualities in and of themselves with reference to the sixfold internal and external sense media.<\/p>\n [4] “Furthermore, the monk remains focused on mental qualities in and of themselves with reference to the seven factors of awakening. And how does he remain focused on mental qualities in and of themselves with reference to the seven factors of awakening? There is the case where, there being mindfulness as a factor of awakening present within, he discerns that ‘Mindfulness as a factor of awakening is present within me.’ Or, there being no mindfulness as a factor of awakening present within, he discerns that ‘Mindfulness as a factor of awakening is not present within me.’ He discerns how there is the arising of unarisen mindfulness as a factor of awakening. And he discerns how there is the culmination of the development of mindfulness as a factor of awakening once it has arisen. (The same formula is repeated for the remaining factors of awakening: analysis of qualities, persistence, rapture, serenity, concentration, and equanimity.)<\/p>\n “In this way he remains focused internally on mental qualities in and of themselves, or externally… unsustained by (not clinging to) anything in the world. This is how a monk remains focused on mental qualities in and of themselves with reference to the seven factors of awakening.<\/p>\n [5] “Furthermore, the monk remains focused on mental qualities in and of themselves with reference to the four noble truths. And how does he remain focused on mental qualities in and of themselves with reference to the four noble truths? There is the case where he discerns, as it is actually present, that ‘This is stress… This is the origination of stress… This is the cessation of stress… This is the way leading to the cessation of stress.’<\/p>\n [a] “Now what is the noble truth of stress? Birth is stress, aging is stress, death is stressful; sorrow, lamentation, pain, distress, and despair are stress; association with the unbeloved is stress; separation from the loved is stress; not getting what is wanted is stress; not getting what is wanted is stress. In short, the five aggregates for clinging\/sustenance are stress.<\/p>\n “And what is birth? Whatever birth, taking birth, descent, coming-to-be, coming-forth, appearance of aggregates, and acquisition of [sense] spheres of the various beings in this or that group of beings, that is called birth.<\/p>\n “And what is aging? Whatever aging, decrepitude, brokenness, graying, wrinkling, decline of life-force, weakening of the faculties of the various beings in this or that group of beings, that is called aging.<\/p>\n “And what is death? Whatever deceasing, passing away, breaking up, disappearance, dying, death, completion of time, break up of the aggregates, casting off of the body, interruption in the life faculty of the various beings in this or that group of beings, that is called death.<\/p>\n “And what is sorrow? Whatever sorrow, sorrowing, sadness, inward sorrow, inward sadness of anyone suffering from misfortune, touched by a painful thing, that is called sorrow.<\/p>\n “And what is lamentation? Whatever crying, grieving, lamenting, weeping, wailing, lamentation of anyone suffering from misfortune, touched by a painful thing, that is called lamentation.<\/p>\n “And what is pain? Whatever is experienced as bodily pain, bodily discomfort, pain or discomfort born of bodily contact, that is called pain.<\/p>\n “And what is distress? Whatever is experienced as mental pain, mental discomfort, pain or discomfort born of mental contact, that is called distress.<\/p>\n “And what is despair? Whatever despair, despondency, desperation of anyone suffering from misfortune, touched by a painful thing, that is called despair.<\/p>\n “And what is the stress of not getting what one wants? In beings subject to birth, the wish arises, ‘O, may we not be subject to birth, and may birth not come to us.’ But this is not be achieved by wishing. This is the stress of not getting what one wants. In beings subject to aging… illness… death… sorrow, lamentation, pain, distress, and despair, the wish arises, ‘O, may we not be subject to aging… illness… death… sorrow, lamentation, pain, distress, and despair, and may aging… illness… death… sorrow, lamentation, pain, distress, and despair not come to us.’ But this is not be achieved by wishing. This is the stress of not getting what one wants.<\/p>\n “And what is the stress of association with the unbeloved? There is the case where undesirable, unpleasing, unattractive sights, sounds, aromas, flavors, or tactile sensations occur to one; or one has connection, contact, relationship, interaction with those who wish one ill, who wish for one’s harm, who wish for one’s discomfort, who wish one no security from the yoke. This is called the stress of association with the unbeloved.<\/p>\n “And what is the stress of separation from the loved? There is the case where desirable, pleasing, attractive sights, sounds, aromas, flavors, or tactile sensations do not occur to one; or one has no connection, no contact, no relationship, no interaction with those who wish one well, who wish for one’s benefit, who wish for one’s comfort, who wish one security from the yoke, nor with one’s mother, father, brother, sister, friends, companions, or relatives. This is called the stress of separation from the loved.<\/p>\n “And what is the stress of not getting what is wanted? In beings subject to birth, the wish arises, ‘O, may we not be subject to birth, and may birth not come to us.’ But this is not be achieved by wishing. This is the stress of not getting what one wants. In beings subject to aging… illness… death… sorrow, lamentation, pain, distress, and despair, the wish arises, ‘O, may we not be subject to aging… illness… death… sorrow, lamentation, pain, distress, and despair, and may aging… illness… death… sorrow, lamentation, pain, distress, and despair not come to us.’ But this is not be achieved by wishing. This is the stress of not getting what is wanted.<\/p>\n “And what are the five aggregates for clinging\/sustenance that, in short, are stress? Form as an aggregate for clinging\/sustenance, feeling as an aggregate for clinging\/sustenance, perception as an aggregate for clinging\/sustenance, fabrications as an aggregate for clinging\/sustenance, consciousness as an aggregate for clinging\/sustenance: These are called the five aggregates for clinging\/sustenance that, in short, are stress.<\/p>\n “This is called the noble truth of stress.<\/p>\n [b] “And what is the noble truth of the origination of stress? The craving that makes for further becoming — accompanied by passion and delight, relishing now here and now there — i.e., craving for sensuality, craving for becoming, craving for non-becoming.<\/p>\n “And where does this craving, when arising, arise? And where, when dwelling, does it dwell? Whatever is endearing and alluring in terms of the world: that is where this craving, when arising, arises. That is where, when dwelling, it dwells.<\/p>\n “And what is endearing and alluring in terms of the world? The eye is endearing and alluring in terms of the world. That is where this craving, when arising, arises. That is where, when dwelling, it dwells.<\/p>\n “The ear… The nose… The tongue… The body… The intellect…<\/p>\n “Forms… Sounds… Smells… Tastes… Tactile sensations… Ideas…<\/p>\n “Eye-consciousness… Ear-consciousness… Nose-consciousness… Tongue-consciousness… Body-consciousness… Intellect-consciousness…<\/p>\n “Eye-contact… Ear-contact… Nose-contact… Tongue-contact… Body-contact… Intellect-contact…<\/p>\n “Feeling born of eye-contact… Feeling born of ear-contact… Feeling born of nose-contact… Feeling born of tongue-contact… Feeling born of body-contact… Feeling born of intellect-contact…<\/p>\n “Perception of forms… Perception of sounds… Perception of smells… Perception of tastes… Perception of tactile sensations… Perception of ideas…<\/p>\n “Intention for forms… Intention for sounds… Intention for smells… Intention for tastes… Intention for tactile sensations… Intention for ideas…<\/p>\n “Craving for forms… Craving for sounds… Craving for smells… Craving for tastes… Craving for tactile sensations… Craving for ideas…<\/p>\n “Thought directed at forms… Thought directed at sounds… Thought directed at smells… Thought directed at tastes… Thought directed at tactile sensations… Thought directed at ideas…<\/p>\n “Evaluation of forms… Evaluation of sounds… Evaluation of smells… Evaluation of tastes… Evaluation of tactile sensations… Evaluation of ideas is endearing and alluring in terms of the world. That is where this craving, when arising, arises. That is where, when dwelling, it dwells.<\/p>\n “This is called the noble truth of the origination of stress.<\/p>\n [c] “And what is the noble truth of the cessation of stress? The remainderless fading and cessation, renunciation, relinquishment, release, and letting go of that very craving.<\/p>\n “And where, when being abandoned, is this craving abandoned? And where, when ceasing, does it cease? Whatever is endearing and alluring in terms of the world: that is where, when being abandoned, this craving is abandoned. That is where, when ceasing, it ceases.<\/p>\n “And what is endearing and alluring in terms of the world? The eye is endearing and alluring in terms of the world. That is where, when being abandoned, this craving is abandoned. That is where, when ceasing, it ceases.<\/p>\n “The ear… The nose… The tongue… The body… The intellect…<\/p>\n “Forms… Sounds… Smells… Tastes… Tactile sensations… Ideas…<\/p>\n “Eye-consciousness… Ear-consciousness… Nose-consciousness… Tongue-consciousness… Body-consciousness… Intellect-consciousness…<\/p>\n “Eye-contact… Ear-contact… Nose-contact… Tongue-contact… Body-contact… Intellect-contact…<\/p>\n “Feeling born of eye-contact… Feeling born of ear-contact… Feeling born of nose-contact… Feeling born of tongue-contact… Feeling born of body-contact… Feeling born of intellect-contact…<\/p>\n “Perception of forms… Perception of sounds… Perception of smells… Perception of tastes… Perception of tactile sensations… Perception of ideas…<\/p>\n “Intention for forms… Intention for sounds… Intention for smells… Intention for tastes… Intention for tactile sensations… Intention for ideas…<\/p>\n “Craving for forms… Craving for sounds… Craving for smells… Craving for tastes… Craving for tactile sensations… Craving for ideas…<\/p>\n “Thought directed at forms… Thought directed at sounds… Thought directed at smells… Thought directed at tastes… Thought directed at tactile sensations… Thought directed at ideas…<\/p>\n “Evaluation of forms… Evaluation of sounds… Evaluation of smells… Evaluation of tastes… Evaluation of tactile sensations… Evaluation of ideas is endearing and alluring in terms of the world. That is where, when being abandoned, this craving is abandoned. That is where, when ceasing, it ceases.<\/p>\n “This is called the noble truth of the cessation of stress.<\/p>\n [d] “And what is the noble truth of the path of practice leading to the cessation of stress? Just this very noble eightfold path: right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.<\/p>\n “And what is right view? Knowledge with regard to stress, knowledge with regard to the origination of stress, knowledge with regard to the cessation of stress, knowledge with regard to the way of practice leading to the cessation of stress: This is called right view.<\/p>\n “And what is right resolve? Aspiring to renunciation, to freedom from ill will, to harmlessness: This is called right resolve.<\/p>\n “And what is right speech? Abstaining from lying, from divisive speech, from abusive speech, and from idle chatter: This is called right speech.<\/p>\n “And what is right action? Abstaining from taking life, from stealing, and from sexual intercourse. This is called right action.<\/p>\n “And what is right livelihood? There is the case where a noble disciple, having abandoned dishonest livelihood, keeps his life going with right livelihood: This is called right livelihood.<\/p>\n “And what is right effort? There is the case where a monk generates desire, endeavors, arouses persistence, upholds and exerts his intent for the sake of the non-arising of evil, unskillful qualities that have not yet arisen… for the sake of the abandoning of evil, unskillful qualities that have arisen… for the sake of the arising of skillful qualities that have not yet arisen… (and) for the maintenance, non-confusion, increase, plenitude, development, and culmination of skillful qualities that have arisen: This is called right effort.<\/p>\n “And what is right mindfulness? There is the case where a monk remains focused on the body in and of itself — ardent, alert, and mindful — putting aside greed and distress with reference to the world. He remains focused on feelings in and of themselves… the mind in and of itself… mental qualities in and of themselves — ardent, alert, and mindful — putting aside greed and distress with reference to the world. This is called right mindfulness.<\/p>\n “And what is right concentration? There is the case where a monk — quite withdrawn from sensuality, withdrawn from unskillful (mental) qualities — enters and remains in the first jhana: rapture and pleasure born from withdrawal, accompanied by directed thought and evaluation. With the stilling of directed thought and evaluation, he enters and remains in the second jhana: rapture and pleasure born of composure, unification of awareness free from directed thought and evaluation — internal assurance. With the fading of rapture he remains in equanimity, mindful and alert, physically sensitive of pleasure. He enters and remains in the third jhana, of which the Noble Ones declare, ‘Equanimous and mindful, he has a pleasurable abiding.’ With the abandoning of pleasure and pain — as with the earlier disappearance of elation and distress — he enters and remains in the fourth jhana: purity of equanimity and mindfulness, neither pleasure nor pain. This is called right concentration.<\/p>\n “This is called the noble truth of the path of practice leading to the cessation of stress.<\/p>\n “In this way he remains focused internally on mental qualities in and of themselves, or externally on mental qualities in and of themselves, or both internally and externally on mental qualities in and of themselves. Or he remains focused on the phenomenon of origination with regard to mental qualities, on the phenomenon of passing away with regard to mental qualities, or on the phenomenon of origination and passing away with regard to mental qualities. Or his mindfulness that ‘There are mental qualities’ is maintained to the extent of knowledge and remembrance. And he remains independent, unsustained by (not clinging to) anything in the world. This is how a monk remains focused on mental qualities in and of themselves with reference to the four noble truths…<\/p>\n (E. Conclusion)<\/strong><\/p>\n “Now, if anyone would develop these four frames of reference in this way for seven years, one of two fruits can be expected for him: either gnosis right here and now, or — if there be any remnant of clinging-sustenance — non-return.<\/p>\n “Let alone seven years. If anyone would develop these four frames of reference in this way for six years… five… four… three… two years… one year… seven months… six months… five… four… three… two months… one month… half a month, one of two fruits can be expected for him: either gnosis right here and now, or — if there be any remnant of clinging-sustenance — non-return.<\/p>\n “Let alone half a month. If anyone would develop these four frames of reference in this way for seven days, one of two fruits can be expected for him: either gnosis right here and now, or — if there be any remnant of clinging-sustenance — non-return.<\/p>\n “‘This is the direct path for the purification of beings, for the overcoming of sorrow and lamentation, for the disappearance of pain and distress, for the attainment of the right method, and for the realization of Unbinding — in other words, the four frames of reference.’ Thus was it said, and in reference to this was it said.”<\/p>\n That is what the Blessed One said. Gratified, the monks delighted in the Blessed One’s words.<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a>\u00a0Kinh Tr\u01b0\u1eddng B\u1ed9 Mp3<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 22. Kinh \u00d0\u1ea1i Ni\u1ec7m x\u1ee9 (Mah\u00e0satipatthana sutta) T\u00f4i nghe nh\u01b0 v\u1eady. 1. M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n \u1edf x\u1ee9 Kuru (C\u00e2u l\u00e2u), t\u1ea1i Kamm\u00e0ssadhamma (Ki\u1ec1m ma s\u1eaft \u0111\u00e0m) – \u0111\u00f4 th\u1ecb c\u1ee7a x\u1ee9 Kuru. R\u1ed3i Th\u1ebf T\u00f4n g\u1ecdi c\u00e1c v\u1ecb T\u1ef7 kheo: “N\u00e0y c\u00e1c T\u1ef7 kheo.” C\u00e1c T\u1ef7 kheo tr\u1ea3 l\u1eddi Th\u1ebf […]<\/p>\n","protected":false},"author":2,"featured_media":172120,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[110,97],"yoast_head":"\n
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\n22. Maha-Satipatthana Sutta<\/h2>\n
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