[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(Sing\u00e0lov\u00e0da Sutta)<\/strong><\/p>\n Nh\u01b0 v\u1eady t\u00f4i nghe.<\/p>\n 1. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n s\u1ed1ng \u1edf R\u00e0jagaha (V\u01b0\u01a1ng X\u00e1 th\u00e0nh), t\u1ea1i Veluvana (Tr\u00fac L\u00e2m), Kalandakaniv\u00e0pa (ch\u1ed7 t\u00ecm \u0103n c\u1ee7a lo\u00e0i s\u00f3c). L\u00fac b\u1ea5y gi\u1edd, Sing\u00e0laka (Thi-ca-la-vi\u1ec7t), gia ch\u1ee7 t\u1eed, d\u1eady s\u1edbm, ra kh\u1ecfi th\u00e0nh V\u01b0\u01a1ng X\u00e1, v\u1edbi \u00e1o th\u1ea5m n\u01b0\u1edbc, v\u1edbi t\u00f3c th\u1ea5m n\u01b0\u1edbc, ch\u1ea5p tay \u0111\u1ea3nh l\u1ec5 c\u00e1c ph\u01b0\u01a1ng h\u01b0\u1edbng, h\u01b0\u1edbng \u00d0\u00f4ng, h\u01b0\u1edbng Nam, h\u01b0\u1edbng T\u00e2y, h\u01b0\u1edbng B\u1eafc, h\u01b0\u1edbng H\u1ea1, h\u01b0\u1edbng Th\u01b0\u1ee3ng.<\/p>\n 2. R\u1ed3i Th\u1ebf T\u00f4n bu\u1ed5i s\u00e1ng \u0111\u1eafp y, c\u1ea7m y b\u00e1t v\u00e0o th\u00e0nh V\u01b0\u01a1ng X\u00e1 kh\u1ea5t th\u1ef1c. Th\u1ebf T\u00f4n th\u1ea5y Sing\u00e0laka, gia ch\u1ee7 t\u1eed, d\u1eady s\u1edbm, ra kh\u1ecfi th\u00e0nh V\u01b0\u01a1ng X\u00e1, v\u1edbi \u00e1o th\u1ea5m n\u01b0\u1edbc, v\u1edbi t\u00f3c th\u1ea5m n\u01b0\u1edbc, ch\u1ea5p tay \u0111\u1ea3nh l\u1ec5 c\u00e1c ph\u01b0\u01a1ng h\u01b0\u1edbng, h\u01b0\u1edbng \u00d0\u00f4ng, h\u01b0\u1edbng Nam, h\u01b0\u1edbng T\u00e2y, h\u01b0\u1edbng B\u1eafc, h\u01b0\u1edbng H\u1ea1, h\u01b0\u1edbng Th\u01b0\u1ee3ng. Th\u1ea5y v\u1eady Ng\u00e0i n\u00f3i v\u1edbi Sing\u00e0laka, gia ch\u1ee7 t\u1eed:<\/p>\n – N\u00e0y Gia ch\u1ee7 t\u1eed, v\u00ec sao Ng\u01b0\u01a1i d\u1eady s\u1edbm, ra kh\u1ecfi th\u00e0nh V\u01b0\u01a1ng X\u00e1, v\u1edbi \u00e1o th\u1ea5m \u01b0\u1edbt, v\u1edbi t\u00f3c th\u1ea5m \u01b0\u1edbt ch\u1ea5p tay \u0111\u1ea3nh l\u1ec5 c\u00e1c ph\u01b0\u01a1ng h\u01b0\u1edbng, h\u01b0\u1edbng \u00d0\u00f4ng… h\u01b0\u1edbng Th\u01b0\u1ee3ng?<\/p>\n – B\u1ea1ch Th\u1ebf T\u00f4n, th\u00e2n ph\u1ee5 con khi g\u1ea7n ch\u1ebft c\u00f3 d\u1eb7n con: “N\u00e0y con th\u00e2n y\u00eau, h\u00e3y \u0111\u1ea3nh l\u1ec5 c\u00e1c ph\u01b0\u01a1ng h\u01b0\u1edbng”. B\u1ea1ch Th\u1ebf T\u00f4n, con k\u00ednh t\u00edn, cung k\u00ednh, t\u00f4n tr\u1ecdng, \u0111\u1ea3nh l\u1ec5 l\u1eddi n\u00f3i c\u1ee7a th\u00e2n ph\u1ee5 con, bu\u1ed5i s\u00e1ng d\u1eady s\u1edbm, ra kh\u1ecfi th\u00e0nh V\u01b0\u01a1ng X\u00e1, v\u1edbi \u00e1o th\u1ea5m \u01b0\u1edbt, v\u1edbi t\u00f3c th\u1ea5m \u01b0\u1edbt, ch\u1ea5p tay \u0111\u1ea3nh l\u1ec5 c\u00e1c ph\u01b0\u01a1ng h\u01b0\u1edbng, h\u01b0\u1edbng \u00d0\u00f4ng… h\u01b0\u1edbng Th\u01b0\u1ee3ng.<\/p>\n – N\u00e0y Gia ch\u1ee7 t\u1eed, trong lu\u1eadt ph\u00e1p c\u1ee7a b\u1eadc Th\u00e1nh, l\u1ec5 b\u00e1i s\u00e1u ph\u01b0\u01a1ng kh\u00f4ng ph\u1ea3i nh\u01b0 v\u1eady.<\/p>\n – B\u1ea1ch Th\u1ebf T\u00f4n, trong lu\u1eadt ph\u00e1p c\u1ee7a b\u1eadc Th\u00e1nh, th\u1ebf n\u00e0o l\u00e0 l\u1ec5 b\u00e1i s\u00e1u ph\u01b0\u01a1ng? B\u1ea1ch Th\u1ebf T\u00f4n, trong lu\u1eadt ph\u00e1p c\u1ee7a b\u1eadc Th\u00e1nh, \u0111\u1ea3nh l\u1ec5 s\u00e1u ph\u01b0\u01a1ng ph\u1ea3i nh\u01b0 th\u1ebf n\u00e0o? L\u00e0nh thay! Th\u1ebf T\u00f4n h\u00e3y gi\u1ea3ng ph\u00e1p \u1ea5y cho con!<\/p>\n – N\u00e0y Gia ch\u1ee7 t\u1eed, h\u00e3y nghe v\u00e0 suy nghi\u1ec7m k\u1ef9, Ta s\u1ebd gi\u1ea3ng.<\/p>\n – Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n Sing\u00e0laka, gia ch\u1ee7 t\u1eed v\u00e2ng l\u1eddi Th\u1ebf T\u00f4n. Th\u1ebf T\u00f4n gi\u1ea3ng nh\u01b0 sau:<\/p>\n 3. – N\u00e0y Gia ch\u1ee7 t\u1eed, \u0111\u1ed1i v\u1edbi v\u1ecb Th\u00e1nh \u0111\u1ec7 t\u1eed, b\u1ed1n nghi\u1ec7p phi\u1ec1n n\u00e3o \u0111\u01b0\u1ee3c di\u1ec7t tr\u1eeb, kh\u00f4ng l\u00e0m \u00e1c nghi\u1ec7p theo b\u1ed1n l\u00fd do, kh\u00f4ng theo s\u00e1u nguy\u00ean nh\u00e2n \u0111\u1ec3 phung ph\u00ed t\u00e0i s\u1ea3n. V\u1ecb n\u00e0y, nh\u1edd t\u1eeb b\u1ecf m\u01b0\u1eddi b\u1ed1n \u00e1c ph\u00e1p, tr\u1edf th\u00e0nh v\u1ecb che ch\u1edf s\u00e1u ph\u01b0\u01a1ng; v\u1ecb n\u00e0y \u0111\u00e3 th\u1ef1c h\u00e0nh \u0111\u1ec3 chi\u1ebfn th\u1eafng hai \u0111\u1eddi, v\u1ecb n\u00e0y \u0111\u00e3 chi\u1ebfn th\u1eafng \u0111\u1eddi n\u00e0y v\u00e0 \u0111\u1eddi sau. Sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, v\u1ecb n\u00e0y sanh \u1edf thi\u1ec7n th\u00fa, Thi\u00ean gi\u1edbi.<\/p>\n Th\u1ebf n\u00e0o l\u00e0 b\u1ed1n nghi\u1ec7p phi\u1ec1n n\u00e3o \u0111\u00e3 \u0111\u01b0\u1ee3c di\u1ec7t tr\u1eeb? N\u00e0y Gia ch\u1ee7 t\u1eed, \u0111\u00f3 l\u00e0 nghi\u1ec7p phi\u1ec1n n\u00e3o s\u00e1t sanh, nghi\u1ec7p phi\u1ec1n n\u00e3o tr\u1ed9m c\u1eafp, nghi\u1ec7p phi\u1ec1n n\u00e3o t\u00e0 d\u00e2m, nghi\u1ec7p phi\u1ec1n n\u00e3o n\u00f3i l\u00e1o. B\u1ed1n nghi\u1ec7p phi\u1ec1n n\u00e3o n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t.<\/p>\n Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady.<\/p>\n 4. Thi\u1ec7n th\u1ec7 thuy\u1ebft gi\u1ea3ng xong, b\u1eadc \u00d0\u1ea1o S\u01b0 l\u1ea1i gi\u1ea3ng th\u00eam:<\/p>\n S\u00e1t sanh v\u00e0 tr\u1ed9m c\u1eafp, 5. Th\u1ebf n\u00e0o l\u00e0 kh\u00f4ng l\u00e0m \u00e1c nghi\u1ec7p theo b\u1ed1n l\u00fd do? \u00c1c nghi\u1ec7p l\u00e0m do tham d\u1ee5c, \u00e1c nghi\u1ec7p l\u00e0m do s\u00e2n h\u1eadn, \u00e1c nghi\u1ec7p l\u00e0m do ngu si, \u00e1c nghi\u1ec7p l\u00e0m do s\u1ee3 h\u00e3i. N\u00e0y Gia ch\u1ee7 t\u1eed, v\u00ec v\u1ecb Th\u00e1nh \u0111\u1ec7 t\u1eed kh\u00f4ng tham d\u1ee5c, kh\u00f4ng s\u00e2n h\u1eadn, kh\u00f4ng ngu si, kh\u00f4ng s\u1ee3 h\u00e3i, n\u00ean kh\u00f4ng l\u00e0m \u00e1c nghi\u1ec7p theo b\u1ed1n l\u00fd do.<\/p>\n Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady.<\/p>\n 6. Thi\u1ec7n Th\u1ec7 thuy\u1ebft gi\u1ea3ng xong, b\u1eadc \u00d0\u1ea1o S\u01b0 l\u1ea1i gi\u1ea3ng th\u00eam:<\/p>\n Ai ph\u1ea3n l\u1ea1i Ch\u00e1nh ph\u00e1p, 7. Th\u1ebf n\u00e0o l\u00e0 kh\u00f4ng theo s\u00e1u nguy\u00ean nh\u00e2n phung ph\u00ed t\u00e0i s\u1ea3n? N\u00e0y Gia ch\u1ee7 t\u1eed, \u0111am m\u00ea c\u00e1c lo\u1ea1i r\u01b0\u1ee3u l\u00e0 nguy\u00ean nh\u00e2n phung ph\u00ed t\u00e0i s\u1ea3n. Du h\u00e0nh \u0111\u01b0\u1eddng ph\u1ed1 phi th\u1eddi l\u00e0 nguy\u00ean nh\u00e2n phung ph\u00ed t\u00e0i s\u1ea3n. La c\u00e0 \u0111\u00ecnh \u0111\u00e1m h\u00ed vi\u1ec7n l\u00e0 nguy\u00ean nh\u00e2n phung ph\u00ed t\u00e0i s\u1ea3n. \u00d0am m\u00ea c\u1edd b\u1ea1c l\u00e0 nguy\u00ean nh\u00e2n phung ph\u00ed t\u00e0i s\u1ea3n. Giao du \u00e1c h\u1eefu l\u00e0 nguy\u00ean nh\u00e2n phung ph\u00ed t\u00e0i s\u1ea3n. Quen th\u00f3i l\u01b0\u1eddi bi\u1ebfng l\u00e0 nguy\u00ean nh\u00e2n phung ph\u00ed t\u00e0i s\u1ea3n.<\/p>\n 8. N\u00e0y Gia ch\u1ee7 t\u1eed, \u0111am m\u00ea c\u00e1c lo\u1ea1i r\u01b0\u1ee3u c\u00f3 s\u00e1u nguy hi\u1ec3m: T\u00e0i s\u1ea3n hi\u1ec7n t\u1ea1i b\u1ecb t\u1ed5n th\u1ea5t, \u0111\u1ea5u tranh t\u0103ng tr\u01b0\u1edfng, b\u1ec7nh t\u1eadt d\u1ec5 x\u00e2m nh\u1eadp, th\u01b0\u01a1ng t\u1ed5n danh d\u1ef1, \u0111\u1ec3 l\u1ed9 \u00e2m t\u00e0ng, v\u00e0 th\u1ee9 s\u00e1u l\u00e0 tr\u00ed l\u1ef1c t\u1ed5n h\u1ea1i. N\u00e0y Gia ch\u1ee7 t\u1eed, \u0111am m\u00ea c\u00e1c lo\u1ea1i r\u01b0\u1ee3u c\u00f3 sau nguy hi\u1ec3m nh\u01b0 v\u1eady.<\/p>\n 9. N\u00e0y Gia ch\u1ee7 t\u1eed, du h\u00e0nh \u0111\u01b0\u1eddng ph\u1ed1 phi th\u1eddi c\u00f3 s\u00e1u nguy hi\u1ec3m: T\u1ef1 m\u00ecnh kh\u00f4ng \u0111\u01b0\u1ee3c che ch\u1edf h\u1ed9 tr\u00ec, v\u1ee3 con kh\u00f4ng \u0111\u01b0\u1ee3c che ch\u1edf h\u1ed9 tr\u00ec, t\u00e0i s\u1ea3n kh\u00f4ng \u0111\u01b0\u1ee3c che ch\u1edf h\u1ed9 tr\u00ec, b\u1ecb t\u00ecnh nghi l\u00e0 t\u00e1c gi\u1ea3 c\u00e1c \u00e1c s\u1ef1, n\u1ea1n nh\u00e2n c\u00e1c tin \u0111\u1ed3n th\u1ea5t thi\u1ec7t, t\u1ef1 r\u01b0\u1edbc v\u00e0o th\u00e2n nhi\u1ec1u kh\u1ed5 n\u00e3o. N\u00e0y Gia ch\u1ee7 t\u1eed, du h\u00e0nh \u0111\u01b0\u1eddng ph\u1ed1 phi th\u1eddi c\u00f3 s\u00e1u nguy hi\u1ec3m nh\u01b0 v\u1eady.<\/p>\n 10. N\u00e0y Gia ch\u1ee7 t\u1eed, la c\u00e0 \u0111\u00ecnh \u0111\u00e1m h\u00fd vi\u1ec7n c\u00f3 s\u00e1u nguy hi\u1ec3m: Lu\u00f4n lu\u00f4n t\u00ecm xem ch\u1ed7 n\u00e0o c\u00f3 m\u00faa, ch\u1ed7 n\u00e0o c\u00f3 ca, ch\u1ed7 n\u00e0o c\u00f3 nh\u1ea1c, ch\u1ed7 n\u00e0o c\u00f3 t\u00e1n t\u1ee5ng, ch\u1ed7 n\u00e0o c\u00f3 nh\u1ea1c tay, ch\u1ed7 n\u00e0o c\u00f3 tr\u1ed1ng. N\u00e0y Gia ch\u1ee7 t\u1eed, la c\u00e0 \u0111\u00ecnh \u0111\u00e1m h\u00fd vi\u1ec7n c\u00f3 s\u00e1u nguy hi\u1ec3m nh\u01b0 v\u1eady.<\/p>\n 11. N\u00e0y Gia ch\u1ee7 t\u1eed, \u0111am m\u00ea c\u1edd b\u1ea1c c\u00f3 s\u00e1u nguy hi\u1ec3m: N\u1ebfu th\u1eafng th\u00ec sanh o\u00e1n th\u00f9, n\u1ebfu thua th\u00ec t\u00e2m sanh s\u1ea7u mu\u1ed9n, t\u00e0i s\u1ea3n hi\u1ec7n t\u1ea1i b\u1ecb t\u1ed5n th\u1ea5t, t\u1ea1i h\u1ed9i tr\u01b0\u1eddng (ph\u00e1p \u0111\u00ecnh) l\u1eddi n\u00f3i kh\u00f4ng hi\u1ec7u l\u1ef1c, b\u1eb1ng h\u1eefu \u0111\u1ed3ng li\u00eau khinh mi\u1ec7t, v\u1ea5n \u0111\u1ec1 c\u01b0\u1edbi g\u1ea3 kh\u00f4ng \u0111\u01b0\u1ee3c t\u00edn nhi\u1ec7m v\u00ec ng\u01b0\u1eddi \u0111am m\u00ea c\u1edd b\u1ea1c kh\u00f4ng x\u1ee9ng \u0111\u1ec3 c\u00f3 v\u1ee3. N\u00e0y Gia ch\u1ee7 t\u1eed, \u0111am m\u00ea c\u1edd b\u1ea1c c\u00f3 s\u00e1u nguy hi\u1ec3m nh\u01b0 v\u1eady.<\/p>\n 12. N\u00e0y Gia ch\u1ee7 t\u1eed, th\u00e2n c\u1eadn c\u00e1c \u00e1c h\u1eefu c\u00f3 s\u00e1u nguy hi\u1ec3m: Nh\u1eefng k\u1ebb c\u1edd b\u1ea1c, lo\u1ea1n h\u00e0nh, nghi\u1ec7n r\u01b0\u1ee3u, nh\u1eefng k\u1ebb tr\u00e1 ng\u1ee5y, l\u01b0\u1eddng g\u1ea1t, b\u1ea1o \u0111\u1ed9ng l\u00e0 nh\u1eefng ng\u01b0\u1eddi b\u1ea1n, l\u00e0 nh\u1eefng th\u00e2n h\u1eefu c\u1ee7a ng\u01b0\u1eddi \u1ea5y. N\u00e0y Gia ch\u1ee7 t\u1eed, th\u00e2n c\u1eadn \u00e1c h\u1eefu c\u00f3 s\u00e1u nguy hi\u1ec3m nh\u01b0 v\u1eady.<\/p>\n 13. N\u00e0y Gia ch\u1ee7 t\u1eed, quen th\u00f3i l\u01b0\u1eddi bi\u1ebfng c\u00f3 s\u00e1u nguy hi\u1ec3m: “qu\u00e1 l\u1ea1nh”, kh\u00f4ng l\u00e0m vi\u1ec7c; “qu\u00e1 n\u00f3ng”, kh\u00f4ng l\u00e0m vi\u1ec7c; “qu\u00e1 tr\u1ec5” kh\u00f4ng l\u00e0m vi\u1ec7c; “qu\u00e1 s\u1edbm”, kh\u00f4ng l\u00e0m vi\u1ec7c; “t\u00f4i \u0111\u00f3i qu\u00e1”, kh\u00f4ng l\u00e0m vi\u1ec7c; “t\u00f4i qu\u00e1 no”, kh\u00f4ng l\u00e0m vi\u1ec7c. Trong khi nh\u1eefng c\u00f4ng vi\u1ec7c ph\u1ea3i l\u00e0m l\u1ea1i kh\u00f4ng l\u00e0m. T\u00e0i s\u1ea3n ch\u01b0a c\u00f3 kh\u00f4ng x\u00e2y d\u1ef1ng l\u00ean, t\u00e0i s\u1ea3n c\u00f3 r\u1ed3i b\u1ecb ti\u00eau th\u1ea5t. N\u00e0y Gia ch\u1ee7 t\u1eed, quen th\u00f3i l\u01b0\u1eddi bi\u1ebfng c\u00f3 s\u00e1u nguy hi\u1ec3m nh\u01b0 v\u1eady. Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady.<\/p>\n 14. Thi\u1ec7n Th\u1ec7 thuy\u1ebft gi\u1ea3ng xong, b\u1eadc \u00d0\u1ea1o S\u01b0 l\u1ea1i gi\u1ea3ng th\u00eam:<\/p>\n C\u00f3 b\u1ea1n g\u1ecdi b\u1ea1n r\u01b0\u1ee3u, 15. N\u00e0y Gia ch\u1ee7 t\u1eeb, c\u00f3 b\u1ed1n h\u1ea1ng ng\u01b0\u1eddi ph\u1ea3i xem kh\u00f4ng ph\u1ea3i b\u1ea1n, d\u1ea7u t\u1ef1 cho l\u00e0 b\u1ea1n: Ng\u01b0\u1eddi v\u1eadt g\u00ec c\u0169ng l\u1ea5y ph\u1ea3i \u0111\u01b0\u1ee3c xem kh\u00f4ng ph\u1ea3i b\u1ea1n, d\u1ea7u t\u1ef1 cho l\u00e0 b\u1ea1n; ng\u01b0\u1eddi ch\u1ec9 bi\u1ebft n\u00f3i gi\u1ecfi ph\u1ea3i \u0111\u01b0\u1ee3c xem kh\u00f4ng ph\u1ea3i b\u1ea1n, d\u1ea7u t\u1ef1 cho l\u00e0 b\u1ea1n; ng\u01b0\u1eddi kh\u00e9o n\u1ecbnh h\u00f3t ph\u1ea3i \u0111\u01b0\u1ee3c xem kh\u00f4ng ph\u1ea3i b\u1ea1n, d\u1ea7u t\u1ef1 cho l\u00e0 b\u1ea1n; ng\u01b0\u1eddi ti\u00eau pha xa x\u1ec9 ph\u1ea3i \u0111\u01b0\u1ee3c xem kh\u00f4ng ph\u1ea3i b\u1ea1n, d\u1ea7u t\u1ef1 cho l\u00e0 b\u1ea1n.<\/p>\n 16. N\u00e0y Gia ch\u1ee7 t\u1eed, c\u00f3 b\u1ed1n tr\u01b0\u1eddng h\u1ee3p ng\u01b0\u1eddi v\u1eadt g\u00ec c\u0169ng l\u1ea5y ph\u1ea3i \u0111\u01b0\u1ee3c xem kh\u00f4ng ph\u1ea3i b\u1ea1n, d\u1ea7u t\u1ef1 cho l\u00e0 b\u1ea1n: Ng\u01b0\u1eddi v\u1eadt g\u00ec c\u0169ng l\u1ea5y, cho \u00edt xin nhi\u1ec1u, v\u00ec s\u1ee3 m\u00e0 l\u00e0m, l\u00e0m v\u00ec m\u01b0u l\u1ee3i cho m\u00ecnh. N\u00e0y Gia ch\u1ee7 t\u1eed, nh\u01b0 v\u1eady l\u00e0 b\u1ed1n tr\u01b0\u1eddng h\u1ee3p ng\u01b0\u1eddi v\u1eadt g\u00ec c\u0169ng l\u1ea5y ph\u1ea3i \u0111\u01b0\u1ee3c xem kh\u00f4ng ph\u1ea3i b\u1ea1n, d\u1ea7u t\u1ef1 cho l\u00e0 b\u1ea1n.<\/p>\n 17. N\u00e0y Gia ch\u1ee7 t\u1eed, c\u00f3 b\u1ed1n tr\u01b0\u1eddng h\u1ee3p, ng\u01b0\u1eddi ch\u1ec9 bi\u1ebft n\u00f3i gi\u1ecfi ph\u1ea3i \u0111\u01b0\u1ee3c xem kh\u00f4ng ph\u1ea3i b\u1ea1n, d\u1ea7u t\u1ef1 cho l\u00e0 b\u1ea1n: T\u1ecf l\u1ed9 th\u00e2n t\u00ecnh vi\u1ec7c \u0111\u00e3 qua; t\u1ecf l\u1ed9 th\u00e2n t\u00ecnh vi\u1ec7c ch\u01b0a \u0111\u1ebfn; mua chu\u1ed9c c\u1ea3m t\u00ecnh b\u1eb1ng s\u00e1o ng\u1eef; khi c\u00f3 c\u00f4ng vi\u1ec7c, t\u1ef1 t\u1ecf s\u1ef1 b\u1ea5t l\u1ef1c c\u1ee7a m\u00ecnh. N\u00e0y Gia ch\u1ee7 t\u1eed, nh\u01b0 v\u1eady l\u00e0 b\u1ed1n tr\u01b0\u1eddng h\u1ee3p, ng\u01b0\u1eddi ch\u1ec9 bi\u1ebft n\u00f3i gi\u1ecfi ph\u1ea3i \u0111\u01b0\u1ee3c xem kh\u00f4ng ph\u1ea3i b\u1ea1n, d\u1ea7u t\u1ef1 cho l\u00e0 b\u1ea1n.<\/p>\n 18. N\u00e0y Gia ch\u1ee7 t\u1eed, c\u00f3 b\u1ed1n tr\u01b0\u1eddng h\u1ee3p, k\u1ebb n\u1ecbnh h\u00f3t ph\u1ea3i \u0111\u01b0\u1ee3c xem kh\u00f4ng ph\u1ea3i b\u1ea1n, d\u1ea7u t\u1ef1 cho l\u00e0 b\u1ea1n: \u00d0\u1ed3ng \u00fd c\u00e1c vi\u1ec7c \u00e1c; kh\u00f4ng \u0111\u1ed3ng \u00fd c\u00e1c vi\u1ec7c thi\u1ec7n; tr\u01b0\u1edbc m\u1eb7t t\u00e1n th\u00e1n; sau l\u01b0ng ch\u1ec9 tr\u00edch. N\u00e0y Gia ch\u1ee7 t\u1eed, nh\u01b0 v\u1eady l\u00e0 b\u1ed1n tr\u01b0\u1eddng h\u1ee3p k\u1ebb n\u1ecbnh h\u00f3t ph\u1ea3i \u0111\u01b0\u1ee3c xem kh\u00f4ng ph\u1ea3i b\u1ea1n, d\u1ea7u t\u1ef1 cho l\u00e0 b\u1ea1n.<\/p>\n 19. N\u00e0y Gia ch\u1ee7 t\u1eed, c\u00f3 b\u1ed1n tr\u01b0\u1eddng h\u1ee3p, ng\u01b0\u1eddi ti\u00eau pha xa x\u1ec9 ph\u1ea3i \u0111\u01b0\u1ee3c xem kh\u00f4ng ph\u1ea3i b\u1ea1n, d\u1ea7u t\u1ef1 cho l\u00e0 b\u1ea1n: L\u00e0 b\u1ea1n khi m\u00ecnh \u0111am m\u00ea c\u00e1c lo\u1ea1i r\u01b0\u1ee3u; l\u00e0 b\u1ea1n khi m\u00ecnh du h\u00e0nh \u0111\u01b0\u1eddng ph\u1ed1 phi th\u1eddi; l\u00e0 b\u1ea1n khi m\u00ecnh la c\u00e0 \u0111\u00ecnh \u0111\u00e1m h\u00fd vi\u1ec7n; l\u00e0 b\u1ea1n khi m\u00ecnh \u0111am m\u00ea c\u1edd b\u1ea1c. N\u00e0y Gia ch\u1ee7 t\u1eed, nh\u01b0 v\u1eady c\u00f3 b\u1ed1n tr\u01b0\u1eddng h\u1ee3p, ng\u01b0\u1eddi ti\u00eau pha xa x\u1ec9 ph\u1ea3i \u0111\u01b0\u1ee3c xem kh\u00f4ng ph\u1ea3i b\u1ea1n, d\u1ea7u t\u1ef1 cho l\u00e0 b\u1ea1n.<\/p>\n Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady.<\/p>\n 20. Thi\u1ec7n Th\u1ec7 thuy\u1ebft gi\u1ea3ng xong, b\u1eadc \u00d0\u1ea1o S\u01b0 l\u1ea1i gi\u1ea3ng th\u00eam:<\/p>\n Ng\u01b0\u1eddi b\u1ea1n g\u00ec c\u0169ng l\u1ea5y, 21. N\u00e0y Gia ch\u1ee7 t\u1eed, b\u1ed1n lo\u1ea1i b\u1ea1n n\u00e0y ph\u1ea3i \u0111\u01b0\u1ee3c xem l\u00e0 b\u1ea1n ch\u00e2n th\u1eadt: Ng\u01b0\u1eddi b\u1ea1n gi\u00fap \u0111\u1ee1 ph\u1ea3i \u0111\u01b0\u1ee3c xem l\u00e0 b\u1ea1n ch\u00e2n th\u1eadt; ng\u01b0\u1eddi b\u1ea1n chung th\u1ee7y trong kh\u1ed5 c\u0169ng nh\u01b0 trong vui ph\u1ea3i \u0111\u01b0\u1ee3c xem l\u00e0 b\u1ea1n ch\u00e2n th\u1eadt; ng\u01b0\u1eddi b\u1ea1n khuy\u00ean \u0111i\u1ec1u l\u1ee3i \u00edch ph\u1ea3i \u0111\u01b0\u1ee3c xem l\u00e0 b\u1ea1n ch\u00e2n th\u1eadt; ng\u01b0\u1eddi b\u1ea1n c\u00f3 l\u00f2ng th\u01b0\u01a1ng t\u01b0\u1edfng ph\u1ea3i \u0111\u01b0\u1ee3c xem l\u00e0 b\u1ea1n ch\u00e2n th\u1eadt.<\/p>\n 22. N\u00e0y Gia ch\u1ee7 t\u1eed, c\u00f3 b\u1ed1n tr\u01b0\u1eddng h\u1ee3p, ng\u01b0\u1eddi b\u1ea1n gi\u00fap \u0111\u1ee1 ph\u1ea3i \u0111\u01b0\u1ee3c xem l\u00e0 b\u1ea1n ch\u00e2n th\u1eadt: Che ch\u1edf cho b\u1ea1n khi b\u1ea1n v\u00f4 \u00fd ph\u00f3ng d\u1eadt, che ch\u1edf c\u1ee7a c\u1ea3i cho b\u1ea1n khi b\u1ea1n v\u00f4 \u00fd ph\u00f3ng d\u1eadt, l\u00e0 ch\u1ed7 n\u01b0\u01a1ng t\u1ef1a cho b\u1ea1n khi b\u1ea1n s\u1ee3 h\u00e3i, khi b\u1ea1n c\u00f3 c\u00f4ng vi\u1ec7c s\u1ebd gi\u00fap \u0111\u1ee1 cho b\u1ea1n c\u1ee7a c\u1ea3i g\u1ea5p hai l\u1ea7n nh\u1eefng g\u00ec b\u1ea1n thi\u1ebfu. N\u00e0y Gia ch\u1ee7 t\u1eed, nh\u01b0 v\u1eady c\u00f3 b\u1ed1n tr\u01b0\u1eddng h\u1ee3p, ng\u01b0\u1eddi b\u1ea1n gi\u00fap \u0111\u1ee1 ph\u1ea3i \u0111\u01b0\u1ee3c xem l\u00e0 ng\u01b0\u1eddi b\u1ea1n ch\u00e2n th\u1eadt.<\/p>\n 23. N\u00e0y Gia ch\u1ee7 t\u1eed, c\u00f3 b\u1ed1n tr\u01b0\u1eddng h\u1ee3p, ng\u01b0\u1eddi b\u1ea1n chung th\u1ee7y trong kh\u1ed5 c\u0169ng nh\u01b0 trong vui ph\u1ea3i \u0111\u01b0\u1ee3c xem l\u00e0 ng\u01b0\u1eddi b\u1ea1n ch\u00e2n th\u1eadt: N\u00f3i cho b\u1ea1n bi\u1ebft \u0111i\u1ec1u b\u00ed m\u1eadt c\u1ee7a m\u00ecnh; gi\u1eef g\u00ecn k\u00edn \u0111i\u1ec1u b\u00ed m\u1eadt c\u1ee7a b\u1ea1n; kh\u00f4ng b\u1ecf b\u1ea1n khi b\u1ea1n g\u1eb7p kh\u00f3 kh\u0103n; d\u00e1m hy sinh th\u00e2n m\u1ea1ng v\u00ec b\u1ea1n. N\u00e0y Gia ch\u1ee7 t\u1eed, nh\u01b0 v\u1eady c\u00f3 b\u1ed1n tr\u01b0\u1eddng h\u1ee3p, ng\u01b0\u1eddi b\u1ea1n chung th\u1ee7y trong kh\u1ed5 c\u0169ng nh\u01b0 trong vui ph\u1ea3i \u0111\u01b0\u1ee3c xem l\u00e0 ng\u01b0\u1eddi b\u1ea1n ch\u00e2n th\u1eadt.<\/p>\n 24. N\u00e0y Gia ch\u1ee7 t\u1eed, c\u00f3 b\u1ed1n tr\u01b0\u1eddng h\u1ee3p, ng\u01b0\u1eddi b\u1ea1n khuy\u00ean \u0111i\u1ec1u l\u1ee3i \u00edch ph\u1ea3i \u0111\u01b0\u1ee3c xem l\u00e0 ng\u01b0\u1eddi b\u1ea1n ch\u00e2n th\u1eadt: Ng\u0103n ch\u1eadn b\u1ea1n kh\u00f4ng l\u00e0m \u0111i\u1ec1u \u00e1c; khuy\u1ebfn kh\u00edch b\u1ea1n l\u00e0m \u0111i\u1ec1u thi\u1ec7n; cho b\u1ea1n nghe \u0111i\u1ec1u b\u1ea1n ch\u01b0a nghe; cho b\u1ea1n bi\u1ebft con \u0111\u01b0\u1eddng l\u00ean c\u00f5i ch\u01b0 Thi\u00ean. N\u00e0y Gia ch\u1ee7 t\u1eed, nh\u01b0 v\u1eady c\u00f3 b\u1ed1n tr\u01b0\u1eddng h\u1ee3p, ng\u01b0\u1eddi b\u1ea1n khuy\u00ean \u0111i\u1ec1u l\u1ee3i \u00edch ph\u1ea3i \u0111\u01b0\u1ee3c xem l\u00e0 ng\u01b0\u1eddi b\u1ea1n ch\u00e2n th\u1eadt.<\/p>\n 25. N\u00e0y Gia ch\u1ee7 t\u1eed, c\u00f3 b\u1ed1n tr\u01b0\u1eddng h\u1ee3p, ng\u01b0\u1eddi b\u1ea1n th\u01b0\u01a1ng t\u01b0\u1edfng ph\u1ea3i \u0111\u01b0\u1ee3c xem l\u00e0 ng\u01b0\u1eddi b\u1ea1n ch\u00e2n th\u1eadt: Kh\u00f4ng hoan h\u1ef7 khi b\u1ea1n g\u1eb7p ho\u1ea1n n\u1ea1n; hoan h\u1ef7 khi b\u1ea1n g\u1eb7p may m\u1eafn; ng\u0103n ch\u1eadn nh\u1eefng ai n\u00f3i x\u1ea5u b\u1ea1n; khuy\u1ebfn kh\u00edch nh\u1eefng ai t\u00e1n th\u00e1n b\u1ea1n. N\u00e0y Gia ch\u1ee7 t\u1eed, nh\u01b0 v\u1eady c\u00f3 b\u1ed1n tr\u01b0\u1eddng h\u1ee3p, ng\u01b0\u1eddi b\u1ea1n th\u01b0\u01a1ng t\u01b0\u1edfng ph\u1ea3i \u0111\u01b0\u1ee3c xem l\u00e0 ng\u01b0\u1eddi b\u1ea1n ch\u00e2n th\u1eadt.<\/p>\n Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady.<\/p>\n 26. Thi\u1ec7n th\u1ec7 thuy\u1ebft gi\u1ea3ng xong, b\u1eadc \u00d0\u1ea1o S\u01b0 l\u1ea1i gi\u1ea3ng th\u00eam:<\/p>\n B\u1ea1n s\u1eb5n s\u00e0ng gi\u00fap \u0111\u1ee1, 27. N\u00e0y Gia ch\u1ee7 t\u1eed, v\u1ecb Th\u00e1nh \u0111\u1ec7 t\u1eed h\u1ed9 tr\u00ec s\u00e1u ph\u01b0\u01a1ng nh\u01b0 th\u1ebf n\u00e0o? N\u00e0y Gia ch\u1ee7 t\u1eed, s\u00e1u ph\u01b0\u01a1ng n\u00e0y c\u1ea7n \u0111\u01b0\u1ee3c hi\u1ec3u nh\u01b0 sau: Ph\u01b0\u01a1ng \u00d0\u00f4ng c\u1ea7n \u0111\u01b0\u1ee3c hi\u1ec3u l\u00e0 cha m\u1eb9. Ph\u01b0\u01a1ng Nam c\u1ea7n \u0111\u01b0\u1ee3c hi\u1ec3u l\u00e0 s\u01b0 tr\u01b0\u1edfng. Ph\u01b0\u01a1ng T\u00e2y c\u1ea7n \u0111\u01b0\u1ee3c hi\u1ec3u l\u00e0 v\u1ee3 con. Ph\u01b0\u01a1ng B\u1eafc c\u1ea7n \u0111\u01b0\u1ee3c hi\u1ec3u l\u00e0 b\u1ea1n b\u00e8. Ph\u01b0\u01a1ng D\u01b0\u1edbi c\u1ea7n \u0111\u01b0\u1ee3c hi\u1ec3u l\u00e0 t\u00f4i t\u1edb, lao c\u00f4ng. Ph\u01b0\u01a1ng Tr\u00ean c\u1ea7n \u0111\u01b0\u1ee3c hi\u1ec3u l\u00e0 Sa-m\u00f4n, B\u00e0-la-m\u00f4n.<\/p>\n 28. N\u00e0y Gia ch\u1ee7 t\u1eed, c\u00f3 b\u1ed1n tr\u01b0\u1eddng h\u1ee3p, ng\u01b0\u1eddi con ph\u1ea3i ph\u1ee5ng d\u01b0\u1ee1ng cha m\u1eb9 nh\u01b0 ph\u01b0\u01a1ng \u00d0\u00f4ng: “\u00d0\u01b0\u1ee3c nu\u00f4i d\u01b0\u1ee1ng, t\u00f4i s\u1ebd nu\u00f4i d\u01b0\u1ee1ng l\u1ea1i cha m\u1eb9; t\u00f4i s\u1ebd l\u00e0m b\u1ed5n ph\u1eadn \u0111\u1ed1i v\u1edbi cha m\u1eb9; t\u00f4i s\u1ebd g\u00ecn gi\u1eef gia \u0111\u00ecnh v\u00e0 truy\u1ec1n th\u1ed1ng; t\u00f4i b\u1ea3o v\u1ec7 t\u00e0i s\u1ea3n th\u1eeba t\u1ef1; t\u00f4i s\u1ebd l\u00e0m tang l\u1ec5 khi cha m\u1eb9 qua \u0111\u1eddi”. N\u00e0y Gia ch\u1ee7 t\u1eed, \u0111\u01b0\u1ee3c con ph\u1ee5ng d\u01b0\u1ee1ng nh\u01b0 ph\u01b0\u01a1ng \u00d0\u00f4ng, theo n\u0103m c\u00e1ch nh\u01b0 v\u1eady, cha m\u1eb9 c\u00f3 l\u00f2ng th\u01b0\u01a1ng t\u01b0\u1edfng \u0111\u1ebfn con theo n\u0103m c\u00e1ch: Ng\u0103n ch\u1eadn con l\u00e0m \u0111i\u1ec1u \u00e1c; khuy\u1ebfn kh\u00edch con l\u00e0m \u0111i\u1ec1u thi\u1ec7n; d\u1ea1y con ngh\u1ec1 nghi\u1ec7p, c\u01b0\u1edbi v\u1ee3 x\u1ee9ng \u0111\u00e1ng cho con; \u0111\u00fang th\u1eddi trao c\u1ee7a th\u1eeba t\u1ef1 cho con.<\/p>\n N\u00e0y Gia ch\u1ee7 t\u1eed, nh\u01b0 v\u1eady l\u00e0 cha m\u1eb9 \u0111\u01b0\u1ee3c con ph\u1ee5ng d\u01b0\u1ee1ng nh\u01b0 ph\u01b0\u01a1ng \u00d0\u00f4ng theo n\u0103m c\u00e1ch v\u00e0 cha m\u1eb9 c\u00f3 l\u00f2ng th\u01b0\u01a1ng t\u01b0\u1edfng con theo n\u0103m c\u00e1ch. Nh\u01b0 v\u1eady ph\u01b0\u01a1ng \u00d0\u00f4ng \u0111\u01b0\u1ee3c che ch\u1edf, \u0111\u01b0\u1ee3c tr\u1edf th\u00e0nh an \u1ed5n v\u00e0 tho\u00e1t kh\u1ecfi c\u00e1c s\u1ef1 s\u1ee3 h\u00e3i.<\/p>\n 29. N\u00e0y Gia ch\u1ee7 t\u1eed, c\u00f3 n\u0103m c\u00e1ch, \u0111\u1ec7 t\u1eed ph\u1ee5ng d\u01b0\u1ee1ng c\u00e1c b\u1eadc s\u01b0 tr\u01b0\u1edfng nh\u01b0 ph\u01b0\u01a1ng Nam: \u00d0\u1ee9ng d\u1eady \u0111\u1ec3 ch\u00e0o, h\u1ea7u h\u1ea1 th\u1ea7y, h\u0103ng h\u00e1i h\u1ecdc t\u1eadp, t\u1ef1 ph\u1ee5c v\u1ee5 th\u1ea7y, ch\u00fa t\u00e2m h\u1ecdc h\u1ecfi ngh\u1ec1 nghi\u1ec7p. N\u00e0y Gia ch\u1ee7 t\u1eed, \u0111\u01b0\u1ee3c \u0111\u1ec7 t\u1eed ph\u1ee5ng d\u01b0\u1ee1ng nh\u01b0 ph\u01b0\u01a1ng Nam theo n\u0103m c\u00e1ch nh\u01b0 v\u1eady, c\u00e1c b\u1eadc s\u01b0 tr\u01b0\u1edfng c\u00f3 l\u00f2ng th\u01b0\u01a1ng t\u01b0\u1edfng \u0111\u1ebfn c\u00e1c \u0111\u1ec7 t\u1eed theo n\u0103m c\u00e1ch: Hu\u1ea5n luy\u1ec7n \u0111\u1ec7 t\u1eed nh\u1eefng g\u00ec m\u00ecnh \u0111\u00e3 \u0111\u01b0\u1ee3c kh\u00e9o hu\u1ea5n luy\u1ebfn; d\u1ea1y cho b\u1ea3o tr\u00ec nh\u1eefng g\u00ec m\u00ecnh \u0111\u01b0\u1ee3c kh\u00e9o b\u1ea3o tr\u00ec; d\u1ea1y cho thu\u1ea7n th\u1ee5c c\u00e1c ngh\u1ec1 nghi\u1ec7p; khen \u0111\u1ec7 t\u1eed v\u1edbi c\u00e1c b\u1ea1n b\u00e8 quen thu\u1ed9c; b\u1ea3o \u0111\u1ea3m ngh\u1ec1 nghi\u1ec7p cho \u0111\u1ec7 t\u1eed v\u1ec1 m\u1ecdi m\u1eb7t.<\/p>\n N\u00e0y Gia ch\u1ee7 t\u1eed, nh\u01b0 v\u1eady l\u00e0 b\u1eadc s\u01b0 tr\u01b0\u1edfng \u0111\u01b0\u1ee3c \u0111\u1ec7 t\u1eed ph\u1ee5ng d\u01b0\u1ee1ng nh\u01b0 ph\u01b0\u01a1ng Nam theo n\u0103m c\u00e1ch v\u00e0 s\u01b0 tr\u01b0\u1edfng c\u00f3 l\u00f2ng th\u01b0\u01a1ng t\u01b0\u1edfng \u0111\u1ebfn \u0111\u1ec7 t\u1eed theo n\u0103m c\u00e1ch. Nh\u01b0 v\u1eady ph\u01b0\u01a1ng Nam \u0111\u01b0\u1ee3c che ch\u1edf, \u0111\u01b0\u1ee3c tr\u1edf th\u00e0nh an \u1ed5n v\u00e0 tho\u00e1t kh\u1ecfi c\u00e1c s\u1ef1 s\u1ee3 h\u00e3i.<\/p>\n 30. N\u00e0y Gia ch\u1ee7 t\u1eed, c\u00f3 n\u0103m c\u00e1ch, ng\u01b0\u1eddi ch\u1ed3ng ph\u1ea3i \u0111\u1ed1i x\u1eed v\u1edbi v\u1ee3 nh\u01b0 ph\u01b0\u01a1ng T\u00e2y: K\u00ednh tr\u1ecdng v\u1ee3, kh\u00f4ng b\u1ea5t k\u00ednh \u0111\u1ed1i v\u1edbi v\u1ee3; trung th\u00e0nh v\u1edbi v\u1ee3; giao quy\u1ec1n h\u00e0nh cho v\u1ee3; s\u1eafm \u0111\u1ed3 n\u1eef trang v\u1edbi v\u1ee3; N\u00e0y Gia ch\u1ee7 t\u1eed, \u0111\u01b0\u1ee3c ch\u1ed3ng \u0111\u1ed1i x\u1eed nh\u01b0 ph\u01b0\u01a1ng T\u00e2y theo n\u0103m c\u00e1ch nh\u01b0 v\u1eady, ng\u01b0\u1eddi v\u1ee3 c\u00f3 l\u00f2ng th\u01b0\u01a1ng t\u01b0\u1edfng ch\u1ed3ng theo n\u0103m c\u00e1ch: Thi h\u00e0nh t\u1ed1t \u0111\u1eb9p b\u1ed5n ph\u1eadn c\u1ee7a m\u00ecnh; kh\u00e9o ti\u1ebfp \u0111\u00f3n b\u00e0 con; trung th\u00e0nh v\u1edbi ch\u1ed3ng; kh\u00e9o g\u00ecn gi\u1eef t\u00e0i s\u1ea3n c\u1ee7a ch\u1ed3ng; kh\u00e9o l\u00e9o v\u00e0 nhanh nh\u1eb9n l\u00e0m m\u1ecdi c\u00f4ng vi\u1ec7c.<\/p>\n N\u00e0y Gia ch\u1ee7, ng\u01b0\u1eddi v\u1ee3 \u0111\u01b0\u1ee3c ng\u01b0\u1eddi ch\u1ed3ng \u0111\u1ed1i x\u1eed nh\u01b0 ph\u01b0\u01a1ng T\u00e2y theo n\u0103m c\u00e1ch v\u00e0 ng\u01b0\u1eddi v\u1ee3 c\u00f3 l\u00f2ng th\u01b0\u01a1ng t\u01b0\u1edfng ch\u1ed3ng theo n\u0103m c\u00e1ch. Nh\u01b0 v\u1eady ph\u01b0\u01a1ng T\u00e2y \u0111\u01b0\u1ee3c che ch\u1edf, \u0111\u01b0\u1ee3c tr\u1edf th\u00e0nh an \u1ed5n v\u00e0 tho\u00e1t kh\u1ecfi c\u00e1c s\u1ef1 s\u1ee3 h\u00e3i.<\/p>\n 31. N\u00e0y Gia ch\u1ee7 t\u1eed, c\u00f3 n\u0103m c\u00e1ch v\u1ecb thi\u1ec7n nam t\u1eed \u0111\u1ed1i x\u1eed v\u1edbi b\u1ea1n b\u00e8 nh\u01b0 ph\u01b0\u01a1ng B\u1eafc: B\u1ed1 th\u00ed, \u00e1i ng\u1eef, l\u1ee3i h\u00e0nh, \u0111\u1ed3ng s\u1ef1, kh\u00f4ng l\u01b0\u1eddng g\u1ea1t. N\u00e0y Gia ch\u1ee7 t\u1eed, \u0111\u01b0\u1ee3c v\u1ecb thi\u1ec7n nam t\u1eed \u0111\u1ed1i x\u1eed nh\u01b0 ph\u01b0\u01a1ng B\u1eafc theo n\u0103m c\u00e1ch nh\u01b0 v\u1eady, b\u1ea1n b\u00e8 c\u00f3 l\u00f2ng th\u01b0\u01a1ng k\u00ednh v\u1ecb thi\u1ec7n nam t\u1eed theo n\u0103m c\u00e1ch: Che ch\u1edf n\u1ebfu v\u1ecb thi\u1ec7n nam t\u1eed ph\u00f3ng t\u00fang; b\u1ea3o tr\u00ec t\u00e0i s\u1ea3n c\u1ee7a v\u1ecb thi\u1ec7n nam t\u1eed n\u1ebfu v\u1ecb n\u00e0y ph\u00f3ng t\u00fang; tr\u1edf th\u00e0nh ch\u1ed7 n\u01b0\u01a1ng t\u1ef1a khi v\u1ecb thi\u1ec7n nam t\u1eed g\u1eb7p nguy hi\u1ec3m; kh\u00f4ng tr\u00e1nh xa khi v\u1ecb thi\u1ec7n nam t\u1eed g\u1eb7p kh\u00f3 kh\u0103n; k\u00ednh tr\u1ecdng gia \u0111\u00ecnh c\u1ee7a v\u1ecb thi\u1ec7n nam t\u1eed.<\/p>\n Nh\u01b0 v\u1eady c\u00e1c b\u1ea1n b\u00e8 \u0111\u01b0\u1ee3c v\u1ecb thi\u1ec7n nam t\u1eed \u0111\u1ed1i x\u1eed nh\u01b0 ph\u01b0\u01a1ng B\u1eafc theo n\u0103m c\u00e1ch v\u00e0 b\u1ea1n b\u00e8 c\u00f3 l\u00f2ng th\u01b0\u01a1ng t\u01b0\u1edfng v\u1ecb thi\u1ec7n nam t\u1eed theo n\u0103m c\u00e1ch. Nh\u01b0 v\u1eady ph\u01b0\u01a1ng B\u1eafc \u0111\u01b0\u1ee3c che ch\u1edf, \u0111\u01b0\u1ee3c tr\u1edf th\u00e0nh an \u1ed5n v\u00e0 tho\u00e1t kh\u1ecfi c\u00e1c s\u1ef1 s\u1ee3 h\u00e3i.<\/p>\n 32. N\u00e0y Gia ch\u1ee7 t\u1eed, c\u00f3 n\u0103m c\u00e1ch m\u1ed9t v\u1ecb Th\u00e1nh ch\u1ee7 nh\u00e2n \u0111\u1ed1i x\u1eed v\u1edbi h\u1ea1ng n\u00f4 b\u1ed9c nh\u01b0 ph\u01b0\u01a1ng D\u01b0\u1edbi: Giao vi\u1ec7c \u0111\u00fang theo s\u1ee9c l\u1ef1c c\u1ee7a h\u1ecd; lo cho h\u1ecd \u0103n u\u1ed1ng v\u00e0 ti\u1ec1n l\u01b0\u01a1ng; \u0111i\u1ec1u tr\u1ecb cho h\u1ecd khi b\u1ec7nh ho\u1ea1n; chia x\u1ebb c\u00e1c m\u1ef9 v\u1ecb \u0111\u1eb7c bi\u1ec7t cho h\u1ecd; th\u1ec9nh tho\u1ea3ng cho h\u1ecd ngh\u1ec9 ph\u00e9p. N\u00e0y Gia ch\u1ee7 t\u1eed, c\u00e1c h\u00e0ng n\u00f4 b\u1ed9c \u0111\u01b0\u1ee3c Th\u00e1nh ch\u1ee7 nh\u00e2n \u0111\u1ed1i x\u1eed nh\u01b0 ph\u01b0\u01a1ng D\u01b0\u1edbi v\u1edbi n\u0103m c\u00e1ch nh\u01b0 kia, c\u00f3 l\u00f2ng th\u01b0\u01a1ng t\u01b0\u1edfng \u0111\u1ed1i v\u1edbi v\u1ecb ch\u1ee7 nh\u00e2n theo n\u0103m c\u00e1ch nh\u01b0 sau: D\u1eady tr\u01b0\u1edbc khi ch\u1ee7 d\u1eady; \u0111i ng\u1ee7 sau ch\u1ee7; t\u1ef1 b\u1eb1ng l\u00f2ng v\u1edbi c\u00e1c v\u1eadt \u0111\u00e3 cho; kh\u00e9o l\u00e0m c\u00e1c c\u00f4ng vi\u1ec7c; \u0111em danh ti\u1ebfng t\u1ed1t \u0111\u1eb9p cho ch\u1ee7.<\/p>\n N\u00e0y Gia ch\u1ee7 t\u1eed, c\u00e1c h\u00e0ng n\u00f4 b\u1ed9c \u0111\u01b0\u1ee3c v\u1ecb Th\u00e1nh ch\u1ee7 nh\u00e2n \u0111\u1ed1i x\u1eed nh\u01b0 ph\u01b0\u01a1ng D\u01b0\u1edbi v\u1edbi n\u0103m c\u00e1ch, c\u00f3 l\u00f2ng th\u01b0\u01a1ng t\u01b0\u1edfng \u0111\u1ed1i v\u1edbi Th\u00e1nh ch\u1ee7 nh\u00e2n theo n\u0103m c\u00e1ch. Nh\u01b0 v\u1eady ph\u01b0\u01a1ng D\u01b0\u1edbi \u0111\u01b0\u1ee3c che ch\u1edf, \u0111\u01b0\u1ee3c tr\u1edf th\u00e0nh an \u1ed5n v\u00e0 tho\u00e1t kh\u1ecfi c\u00e1c s\u1ef1 s\u1ee3 h\u00e3i.<\/p>\n 33. N\u00e0y Gia ch\u1ee7 t\u1eed, c\u00f3 n\u0103m c\u00e1ch v\u1ecb thi\u1ec7n nam t\u1eed \u0111\u1ed1i x\u1eed v\u1edbi c\u00e1c v\u1ecb Sa-m\u00f4n, B\u00e0-la-m\u00f4n nh\u01b0 ph\u01b0\u01a1ng Tr\u00ean: C\u00f3 l\u00f2ng t\u1eeb trong h\u00e0nh \u0111\u1ed9ng v\u1ec1 th\u00e2n; c\u00f3 l\u00f2ng t\u1eeb trong h\u00e0nh \u0111\u1ed9ng v\u1ec1 kh\u1ea9u; c\u00f3 l\u00f2ng t\u1eeb trong h\u00e0nh \u0111\u1ed9ng v\u1ec1 \u00fd; m\u1edf r\u1ed9ng c\u1eeda \u0111\u1ec3 \u0111\u00f3n c\u00e1c v\u1ecb \u1ea5y; c\u00fang d\u01b0\u1eddng c\u00e1c v\u1ecb \u1ea5y c\u00e1c v\u1eadt d\u1ee5ng c\u1ea7n thi\u1ebft. N\u00e0y Gia ch\u1ee7 t\u1eed, c\u00e1c v\u1ecb B\u00e0-la-m\u00f4n, Sa-m\u00f4n \u0111\u01b0\u1ee3c v\u1ecb thi\u1ec7n nam t\u1eed \u0111\u1ed1i x\u1eed nh\u01b0 ph\u01b0\u01a1ng Tr\u00ean theo n\u0103m c\u00e1ch nh\u01b0 v\u1eady, c\u00f3 l\u00f2ng th\u01b0\u01a1ng t\u01b0\u1edfng v\u1ecb thi\u1ec7n nam t\u1eed \u1ea5y theo n\u0103m c\u00e1ch sau \u0111\u00e2y: Ng\u0103n h\u1ecd kh\u00f4ng l\u00e0m \u0111i\u1ec1u \u00e1c; khuy\u1ebfn kh\u00edch h\u1ecd l\u00e0m \u0111i\u1ec1u thi\u1ec7n; th\u01b0\u01a1ng x\u00f3t h\u1ecd v\u1edbi t\u00e2m t\u1eeb bi, d\u1ea1y h\u1ecd nh\u1eefng \u0111i\u1ec1u ch\u01b0a nghe; l\u00e0m cho thanh t\u1ecbnh \u0111i\u1ec1u \u0111\u00e3 \u0111\u01b0\u1ee3c nghe; ch\u1ec9 b\u00e0y con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn c\u00f5i Tr\u1eddi.<\/p>\n N\u00e0y Gia ch\u1ee7 t\u1eed, c\u00e1c v\u1ecb Sa-m\u00f4n, B\u00e0-la-m\u00f4n \u0111\u01b0\u1ee3c thi\u1ec7n nam t\u1eed \u0111\u1ed1i x\u1eed nh\u01b0 ph\u01b0\u01a1ng Tr\u00ean v\u1edbi n\u0103m c\u00e1ch, v\u00e0 c\u00e1c v\u1ecb Sa-m\u00f4n, B\u00e0-la-m\u00f4n c\u00f3 l\u00f2ng th\u01b0\u01a1ng t\u01b0\u1edfng v\u1ecb thi\u1ec7n nam t\u1eed theo n\u0103m c\u00e1ch. Nh\u01b0 v\u1eady ph\u01b0\u01a1ng Tr\u00ean \u0111\u01b0\u1ee3c che ch\u1edf, \u0111\u01b0\u1ee3c tr\u1edf th\u00e0nh an \u1ed5n v\u00e0 tho\u00e1t kh\u1ecfi c\u00e1c s\u1ef1 s\u1ee3 h\u00e3i.<\/p>\n Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady.<\/p>\n 34. Thi\u1ec7n th\u1ec7 thuy\u1ebft gi\u1ea3ng xong, b\u1eadc \u00d0\u1ea1o S\u01b0 l\u1ea1i gi\u1ea3ng th\u00eam:<\/p>\n Cha m\u1eb9 l\u00e0 ph\u01b0\u01a1ng \u00d0\u00f4ng, 35. Khi \u0111\u01b0\u1ee3c nghe v\u1eady, Sing\u00e0laka, gia ch\u1ee7 t\u1eed b\u1ea1ch Th\u1ebf T\u00f4n: “Th\u1eadt vi di\u1ec7u thay, b\u1ea1ch Th\u1ebf T\u00f4n! Nh\u01b0 ng\u01b0\u1eddi d\u1ef1ng \u0111\u1ee9ng l\u1ea1i nh\u1eefng g\u00ec b\u1ecb qu\u0103ng ng\u00e3 xu\u1ed1ng, ph\u01a1i b\u00e0y ra nh\u1eefng g\u00ec b\u1ecb che k\u00edn, ch\u1ec9 \u0111\u01b0\u1eddng cho ng\u01b0\u1eddi b\u1ecb l\u1ea1c h\u01b0\u1edbng, \u0111em \u0111\u00e8n s\u00e1ng v\u00e0o trong b\u00f3ng t\u1ed1i \u0111\u1ec3 nh\u1eefng ai c\u00f3 m\u1eaft c\u00f3 th\u1ec3 th\u1ea5y s\u1eafc. C\u0169ng v\u1eady, Ch\u00e1nh ph\u00e1p \u0111\u00e3 \u0111\u01b0\u1ee3c Th\u1ebf T\u00f4n d\u00f9ng nhi\u1ec1u ph\u01b0\u01a1ng ti\u1ec7n tr\u00ecnh b\u00e0y, gi\u1ea3i th\u00edch. B\u1ea1ch Th\u1ebf T\u00f4n, nay con xin quy y Th\u1ebf T\u00f4n, quy y Ph\u00e1p v\u00e0 ch\u00fang T\u1ef7-kheo. Mong Th\u1ebf T\u00f4n nh\u1eadn con l\u00e0m \u0111\u1ec7 t\u1eed, t\u1eeb nay tr\u1edf \u0111i cho \u0111\u1ebfn m\u1ea1ng chung, con tr\u1ecdn \u0111\u1eddi quy ng\u01b0\u1ee1ng.<\/p>\n H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Sigalovada Sutta<\/strong> Translated from the Pali by Narada Thera<\/em><\/p>\n Thus have I heard:<\/p>\n On one occasion the Exalted One was dwelling in the Bamboo Grove, the Squirrels’ Sanctuary, near Rajagaha.<\/p>\n Now at that time, young Sigala, a householder’s son, rising early in the morning, departing from Rajagaha, with wet clothes and wet hair, worshipped with joined hands the various quarters — the East, the South, the West, the North, the Nadir, and the Zenith.<\/p>\n Then the Exalted One, having robed himself in the forenoon took bowl and robe, and entered Rajagaha for alms. Now he saw young Sigala worshipping thus and spoke to him as follows:<\/p>\n “Wherefore do you, young householder, rising early in the morning, departing from Rajagaha, with wet clothes and wet hair, worship, with joined hands these various quarters — the East, the South, the West, the North, the Nadir, and the Zenith?”<\/p>\n “My father, Lord, while dying, said to me: The six quarters, dear son, you shall worship. And I, Lord, respecting, revering, reverencing and honouring my father’s word, rise early in the morning, and leaving Rajagaha, with wet clothes and wet hair, worship with joined hands, these six quarters.”<\/p>\n “It is not thus, young householder, the six quarters should be worshipped in the discipline of the noble.”<\/p>\n “How then, Lord, should the six quarters be worshipped in the discipline of the noble? It is well, Lord, if the Exalted One would teach the doctrine to me showing how the six quarters should be worshipped in the discipline of the noble.”<\/p>\n “Well, young householder, listen and bear it well in mind; I shall speak.” — “Very good, Lord,” responded young Sigala.<\/p>\n And the Exalted One spoke as follows:<\/p>\n “Inasmuch, young householder, as the noble disciple (1) has eradicated the four vices in conduct,[1] (2) inasmuch as he commits no evil action in four ways, (3) inasmuch as he pursues not the six channels for dissipating wealth, he thus, avoiding these fourteen evil things, covers the six quarters, and enters the path leading to victory in both worlds: he is favoured in this world and in the world beyond. Upon the dissolution of the body, after death, he is born in a happy heavenly realm.<\/p>\n (1) “What are the four vices in conduct that he has eradicated? The destruction of life, householder, is a vice and so are stealing, sexual misconduct, and lying. These are the four vices that he has eradicated.”<\/p>\n Thus spoke the Exalted One. And when the Master had thus spoken, he spoke yet again:<\/p>\n Killing, stealing, lying and adultery, (2) “In which four ways does one commit no evil action? Led by desire does one commit evil. Led by anger does one commit evil. Led by ignorance does one commit evil. Led by fear does one commit evil.[2]<\/p>\n “But inasmuch as the noble disciple is not led by desire, anger, ignorance, and fear, he commits no evil.”<\/p>\n Thus spoke the Exalted One. And when the Master had thus spoken, he spoke yet again:<\/p>\n Whoever through desire, hate or fear, (3) “What are the six channels for dissipating wealth which he does not pursue?<\/p>\n (a) “indulgence in intoxicants which cause infatuation and heedlessness; (a) “There are, young householder, these six evil consequences in indulging in intoxicants which cause infatuation and heedlessness:<\/p>\n (i) loss of wealth, (b) “There are, young householder, these six evil consequences in sauntering in streets at unseemly hours:<\/p>\n (i) he himself is unprotected and unguarded, (c) “There are, young householder, these six evil consequences in frequenting theatrical shows:<\/p>\n “He is ever thinking:<\/p>\n (i) where is there dancing? (d) “There are, young householder, these six evil consequences in indulging in gambling:<\/p>\n (i) the winner begets hate, (e) “There are, young householder, these six evil consequences in associating with evil companions, namely: any gambler, any libertine, any drunkard, any swindler, any cheat, any rowdy is his friend and companion.<\/p>\n (f) “There are, young householder, these six evil consequences in being addicted to idleness:<\/p>\n “He does no work, saying:<\/p>\n (i) that it is extremely cold, “Living in this way, he leaves many duties undone, new wealth he does not get, and wealth he has acquired dwindles away.”<\/p>\n Thus spoke the Exalted One. And when the Master had thus spoken, he spoke yet again:<\/p>\n “One is a bottle friend; one says, ‘friend, friend’ only to one’s face; one is a friend and an associate only when it is advantageous.<\/p>\n “Sleeping till sunrise, adultery, irascibility, malevolence, evil companions, avarice — these six causes ruin a man.<\/p>\n “The man who has evil comrades and friends is given to evil ways, to ruin does he fall in both worlds — here and the next.<\/p>\n “Dice, women, liquor, dancing, singing, sleeping by day, sauntering at unseemly hours, evil companions, avarice — these nine[5] causes ruin a man.<\/p>\n “Who plays with dice and drinks intoxicants, goes to women who are dear unto others as their own lives, associates with the mean and not with elders — he declines just as the moon during the waning half.<\/p>\n “Who is drunk, poor, destitute, still thirsty whilst drinking, frequents the bars, sinks in debt as a stone in water, swiftly brings disrepute to his family.<\/p>\n “Who by habit sleeps by day, and keeps late hours, is ever intoxicated, and is licentious, is not fit to lead a household life.<\/p>\n “Who says it is too hot, too cold, too late, and leaves things undone, the opportunities for good go past such men.<\/p>\n “But he who does not regard cold or heat any more than a blade of grass and who does his duties manfully, does not fall away from happiness.”<\/p>\n * * *<\/p>\n “These four, young householder, should be understood as foes in the guise of friends:<\/p>\n (1) he who appropriates a friend’s possessions, (1) “In four ways, young householder, should one who appropriates be understood as a foe in the guise of a friend:<\/p>\n (i) he appropriates his friend’s wealth, (2) “In four ways, young householder, should one who renders lip-service be understood as a foe in the guise of a friend:<\/p>\n (i) he makes friendly profession as regards the past, (3) “In four ways, young householder, should one who flatters be understood as a foe in the guise of a friend:<\/p>\n (i) he approves of his friend’s evil deeds, (4) “In four ways, young householder, should one who brings ruin be understood as a foe in the guise of a friend:<\/p>\n (i) he is a companion in indulging in intoxicants that cause infatuation and heedlessness, Thus spoke the Exalted One. And when the Master had thus spoken, he spoke yet again:<\/p>\n The friend who appropriates, “These four, young householder, should be understood as warm-hearted friends:<\/p>\n (1) he who is a helpmate, (1) “In four ways, young householder, should a helpmate be understood as a warm-hearted friend:<\/p>\n (i) he guards the heedless, (2) “In four ways, young householder, should one who is the same in happiness and sorrow be understood as a warm-hearted friend:<\/p>\n (i) he reveals his secrets, (3) “In four ways, young householder, should one who gives good counsel be understood as a warm-hearted friend:<\/p>\n (i) he restrains one from doing evil, (4) “In four ways, young householder, should one who sympathises be understood as a warm-hearted friend:<\/p>\n (i) he does not rejoice in one’s misfortune, Thus spoke the Exalted One. And when the Master had thus spoken, he spoke yet again:<\/p>\n The friend who is a helpmate, The wise and virtuous shine like a blazing fire. With wealth acquired this way, One portion for his wants he uses,[7] * * *<\/p>\n “And how, young householder, does a noble disciple cover the six quarters?<\/p>\n “The following should be looked upon as the six quarters. The parents should be looked upon as the East, teachers as the South, wife and children as the West, friends and associates as the North, servants and employees as the Nadir, ascetics and brahmins as the Zenith.[8]<\/p>\n “In five ways, young householder, a child should minister to his parents as the East:<\/p>\n (i) Having supported me I shall support them, “In five ways, young householder, the parents thus ministered to as the East by their children, show their compassion:<\/p>\n (i) they restrain them from evil, “In these five ways do children minister to their parents as the East and the parents show their compassion to their children. Thus is the East covered by them and made safe and secure.<\/p>\n “In five ways, young householder, a pupil should minister to a teacher as the South:<\/p>\n (i) by rising from the seat in salutation, “In five ways, young householder, do teachers thus ministered to as the South by their pupils, show their compassion:<\/p>\n (i) they train them in the best discipline, “The teachers thus ministered to as the South by their pupils, show their compassion towards them in these five ways. Thus is the South covered by them and made safe and secure.<\/p>\n “In five ways, young householder, should a wife as the West be ministered to by a husband:<\/p>\n (i) by being courteous to her, “The wife thus ministered to as the West by her husband shows her compassion to her husband in five ways:<\/p>\n (i) she performs her duties well, “In these five ways does the wife show her compassion to her husband who ministers to her as the West. Thus is the West covered by him and made safe and secure.<\/p>\n “In five ways, young householder, should a clansman minister to his friends and associates as the North:<\/p>\n (i) by liberality, “The friends and associates thus ministered to as the North by a clansman show compassion to him in five ways:<\/p>\n (i) they protect him when he is heedless, “The friends and associates thus ministered to as the North by a clansman show their compassion towards him in these five ways. Thus is the North covered by him and made safe and secure.<\/p>\n “In five ways should a master minister to his servants and employees as the Nadir:<\/p>\n (i) by assigning them work according to their ability, “The servants and employees thus ministered to as the Nadir by their master show their compassion to him in five ways:<\/p>\n (i) they rise before him, “The servants and employees thus ministered to as the Nadir show their compassion towards him in these five ways. Thus is the Nadir covered by him and made safe and secure.<\/p>\n “In five ways, young householder, should a householder minister to ascetics and brahmins as the Zenith:<\/p>\n (i) by lovable deeds, “The ascetics and brahmins thus ministered to as the Zenith by a householder show their compassion towards him in six ways:<\/p>\n (i) they restrain him from evil, “In these six ways do ascetics and brahmins show their compassion towards a householder who ministers to them as the Zenith. Thus is the Zenith covered by him and made safe and secure.” Thus spoke the Exalted One. And when the Master had thus spoken, he spoke yet again:<\/p>\n The mother and father are the East, Servants and employees are the Nadir, Who is wise and virtuous, Who is energetic and not indolent, Who is hospitable, and friendly, Generosity, sweet speech, These four winning ways make the world go round, Since these four winning ways When the Exalted One had spoken thus, Sigala, the young householder, said as follows:<\/p>\n “Excellent, Lord, excellent! It is as if, Lord, a man were to set upright that which was overturned, or were to reveal that which was hidden, or were to point out the way to one who had gone astray, or were to hold a lamp amidst the darkness, so that those who have eyes may see. Even so, has the doctrine been explained in various ways by the Exalted One.<\/p>\n “I take refuge, Lord, in the Buddha, the Dhamma, and the Sangha. May the Exalted One receive me as a lay follower; as one who has taken refuge from this very day to life’s end.”<\/p>\n Notes<\/strong><\/p>\n 1. kamma-kilesa, lit., ‘actions of defilement.’<\/p>\n 2. These are the four agati, ‘evil courses of action’: chanda, dosa, moha, bhaya.<\/p>\n 3. Crimes committed by others.<\/p>\n 4. A kind of amusement.<\/p>\n 5. The Pali original has here “six causes” as two compound words and one double-term phrase are counted as units.<\/p>\n 6. Dhammapada v. 49: “As a bee, without harming the flower, its colour or scent, flies away, collecting only the honey…”<\/p>\n 7. This portion includes what is spent on good works: gifts to monks, charity, etc.<\/p>\n 8. “The symbolism is deliberately chosen: as the day in the East, so life begins with parents’ care; teacher’s fees and the South are the same word: dakkhina; domestic cares follow when the youth becomes man, as the West holds the later daylight; North is ‘beyond’ (uttara), so by help of friends, etc., he gets beyond troubles.” — (Rhys Davids)<\/p>\n 9. This is a sacred custom of the Aryans who never forgot the dead. This tradition is still faithfully observed by the Buddhists of Sri Lanka who make ceremonial offerings of alms to the monks on the eighth day, in the third month, and on each anniversary of the demise of the parents. Merit of these good actions is offered to the departed after such ceremony. Moreover after every punna-kamma (good action), a Buddhist never fails to think of his parents and offer merit. Such is the loyalty and the gratitude shown to parents as advised by the Buddha.<\/p>\n 10. lit., ‘the folk around’ (parijana).<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> Kinh Tr\u01b0\u1eddng B\u1ed9 Mp3<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] Kinh Gi\u00e1o Th\u1ecd Thi Ca La Vi\u1ec7t (Sing\u00e0lov\u00e0da Sutta) Nh\u01b0 v\u1eady t\u00f4i nghe. 1. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n s\u1ed1ng \u1edf R\u00e0jagaha (V\u01b0\u01a1ng X\u00e1 th\u00e0nh), t\u1ea1i Veluvana (Tr\u00fac L\u00e2m), Kalandakaniv\u00e0pa (ch\u1ed7 t\u00ecm \u0103n c\u1ee7a lo\u00e0i s\u00f3c). L\u00fac b\u1ea5y gi\u1edd, Sing\u00e0laka (Thi-ca-la-vi\u1ec7t), gia ch\u1ee7 t\u1eed, d\u1eady s\u1edbm, ra kh\u1ecfi th\u00e0nh V\u01b0\u01a1ng X\u00e1, v\u1edbi […]<\/p>\n","protected":false},"author":2,"featured_media":171767,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[110,97],"yoast_head":"\n
\n
\nN\u00f3i l\u00e1o, l\u1ea5y v\u1ee3 ng\u01b0\u1eddi,
\nK\u1ebb tr\u00ed kh\u00f4ng t\u00e1n th\u00e1n,
\nNh\u1eefng h\u1ea1nh nghi\u1ec7p nh\u01b0 v\u1eady.<\/p>\n
\nV\u00ec tham, s\u00e2n, b\u1ed1, si,
\nThanh danh b\u1ecb s\u1ee9t m\u1ebb
\nNh\u01b0 m\u1eb7t tr\u0103ng \u0111\u00eam khuy\u1ebft.
\nAi kh\u00f4ng ph\u1ea3n Ch\u00e1nh ph\u00e1p,
\nV\u00ec tham, s\u00e2n, b\u1ed1, si,
\nThanh danh \u0111\u01b0\u1ee3c tr\u00f2n \u0111\u1ee7,
\nNh\u01b0 m\u1eb7t tr\u0103ng \u0111\u00eam \u0111\u1ea7y.<\/p>\n
\nC\u00f3 b\u1ea1n, b\u1ea1n b\u1eb1ng m\u1ed3m,
\nB\u1ea1n l\u00fac th\u1eadt h\u1eefu s\u1ef1,
\nM\u1edbi x\u1ee9ng danh b\u1ea1n b\u00e8.
\nNg\u1ee7 ng\u00e0y, th\u00f4ng v\u1ee3 ng\u01b0\u1eddi,
\n\u01afa \u0111\u1ea5u tranh, l\u00e0m h\u1ea1i,
\nTh\u00e2n \u00e1c h\u1eefu, xan tham,
\nS\u00e1u s\u1ef1 n\u00e3o h\u1ea1i ng\u01b0\u1eddi.
\n\u00c1c h\u1eefu, \u00e1c b\u1ea1n l\u1eef,
\n\u00c1c h\u1ea1nh, h\u00e0nh \u00e1c x\u1ee9,
\n\u00d0\u1eddi n\u00e0y c\u1ea3 \u0111\u1eddi sau,
\nHai \u0111\u1eddi, ng\u01b0\u1eddi b\u1ecb h\u1ea1i.
\nC\u1edd b\u1ea1c v\u00e0 \u0111\u00e0n b\u00e0,
\nR\u01b0\u1ee3u ch\u00e8, m\u00faa v\u00e0 h\u00e1t
\nNg\u1ee7 ng\u00e0y, \u0111i phi th\u1eddi
\nTh\u00e2n \u00e1c h\u1eefu, xan tham,
\nS\u00e1u s\u1ef1 n\u00e3o h\u1ea1i ng\u01b0\u1eddi.
\nCh\u01a1i x\u00fac x\u1eafc, u\u1ed1ng r\u01b0\u1ee3u
\nTheo \u0111u\u1ed5i \u0111\u00e0n b\u00e0 ng\u01b0\u1eddi,
\nL\u1ebd s\u1ed1ng c\u1ee7a ng\u01b0\u1eddi kh\u00e1c,
\nTh\u00e2n c\u1eadn k\u1ebb h\u1ea1 ti\u1ec7n,
\nKh\u00f4ng th\u00e2n c\u1eadn b\u1eadc tr\u00ed,
\nNg\u01b0\u1eddi \u1ea5y t\u1ef1 h\u00e9o m\u00f2n,
\nNh\u01b0 tr\u0103ng trong m\u00f9a khuy\u1ebft.
\nR\u01b0\u1ee3u ch\u00e8 kh\u00f4ng ti\u1ec1n c\u1ee7a,
\nKhao kh\u00e1t, t\u00ecm t\u1eedu \u0111i\u1ebfm,
\nB\u1ecb ch\u00ecm trong n\u1ee3 n\u1ea7n,
\nNh\u01b0 ch\u00ecm trong b\u1ed3n n\u01b0\u1edbc,
\nMau ch\u00f3ng t\u1ef1 h\u1ea1i m\u00ecnh,
\nNh\u01b0 k\u1ebb m\u1ea5t gia \u0111\u00ecnh.
\nAi quen th\u00f3i ng\u1ee7 ng\u00e0y,
\nTh\u1ee9c tr\u1ecdn su\u1ed1t \u0111\u00eam tr\u01b0\u1eddng,
\nLu\u00f4n lu\u00f4n say s\u01b0\u1edbt m\u01b0\u1edbt,
\nKh\u00f4ng th\u1ec3 s\u1ed1ng gia \u0111\u00ecnh.
\n\u1ede \u0111\u00e2y ai hay than:
\n\u00d4i qu\u00e1 l\u1ea1nh, qu\u00e1 n\u00f3ng,
\nQu\u00e1 chi\u1ec1u, qu\u00e1 tr\u1ec5 gi\u1edd,
\nS\u1ebd b\u1ecf b\u00ea c\u00f4ng vi\u1ec7c.
\nL\u1ee3i \u00edch, \u0111i\u1ec1u t\u1ed1t l\u00e0nh,
\nB\u1ecb tr\u00f4i d\u1ea1t m\u1ed9t b\u00ean.
\nAi xem l\u1ea1nh v\u00e0 n\u00f3ng,
\nNh\u1eb9 nh\u00e0ng h\u01a1n c\u1ecf lau,
\nL\u00e0m m\u1ecdi c\u00f4ng chuy\u1ec7n m\u00ecnh,
\nH\u1ea1nh ph\u00fac kh\u00f4ng t\u1eeb b\u1ecf.<\/p>\n
\nNg\u01b0\u1eddi b\u1ea1n ch\u1ec9 n\u00f3i gi\u1ecfi,
\nNg\u01b0\u1eddi n\u00f3i l\u1eddi n\u1ecbnh h\u00f3t,
\nNg\u01b0\u1eddi ti\u00eau pha xa x\u1ec9.
\nC\u1ea3 b\u1ed1n, kh\u00f4ng ph\u1ea3i b\u1ea1n,
\nBi\u1ebft v\u1eady, ng\u01b0\u1eddi tr\u00ed tr\u00e1nh,
\nNh\u01b0 \u0111\u01b0\u1eddng \u0111\u1ea7y s\u1ee3 h\u00e3i.<\/p>\n
\nB\u1ea1n chung th\u1ee7y kh\u1ed5 vui,
\nB\u1ea1n khuy\u1ebfn kh\u00edch l\u1ee3i \u00edch,
\nB\u1ea1n c\u00f3 l\u00f2ng th\u01b0\u01a1ng t\u01b0\u1edfng.
\nBi\u1ebft r\u00f5 b\u1ed1n b\u1ea1n n\u00e0y,
\nNg\u01b0\u1eddi tr\u00ed ph\u1ee5c v\u1ee5 h\u1ecd,
\nNh\u01b0 m\u1eb9 \u0111\u1ed1i con ru\u1ed9t.
\nNg\u01b0\u1eddi tr\u00ed gi\u1eef gi\u1edbi lu\u1eadt,
\nS\u00e1ng nh\u01b0 l\u1eeda \u0111\u1ed3i cao.
\nNg\u01b0\u1eddi t\u00edch tr\u1eef t\u00e0i s\u1ea3n,
\nNh\u01b0 c\u1eed ch\u1ec9 con ong.
\nT\u00e0i s\u1ea3n \u0111\u01b0\u1ee3c ch\u1ed3ng ch\u1ea5t,
\nNh\u01b0 \u1ee5 m\u1ed1i \u0111\u00f9n cao,
\nNg\u01b0\u1eddi c\u01b0 x\u1eed nh\u01b0 v\u1eady,
\nCh\u1ea5t ch\u1ee9a c\u00e1c t\u00e0i s\u1ea3n,
\nV\u1eeba \u0111\u1ee7 \u0111\u1ec3 l\u1ee3i \u00edch
\nCho ch\u00ednh gia \u0111\u00ecnh m\u00ecnh.
\nT\u00e0i s\u1ea3n c\u1ea7n chia b\u1ed1n
\n\u00d0\u1ec3 k\u1ebft h\u1ee3p b\u1ea1n b\u00e8:
\nM\u1ed9t ph\u1ea7n m\u00ecnh an h\u01b0\u1edfng,
\nHai ph\u1ea7n d\u00e0nh c\u00f4ng vi\u1ec7c,
\nPh\u1ea7n t\u01b0, ph\u1ea7n \u0111\u1ec3 d\u00e0nh,
\nPh\u00f2ng kh\u00f3 kh\u0103n ho\u1ea1n n\u1ea1n.<\/p>\n
\nS\u01b0 tr\u01b0\u1edfng l\u00e0 ph\u01b0\u01a1ng Nam,
\nV\u1ee3 ch\u1ed3ng l\u00e0 ph\u01b0\u01a1ng T\u00e2y,
\nB\u1ea1n b\u00e8 l\u00e0 ph\u01b0\u01a1ng B\u1eafc,
\nN\u00f4 b\u1ed9c l\u00e0 ph\u01b0\u01a1ng D\u01b0\u1edbi,
\nSa-m\u00f4n, B\u00e0-la-m\u00f4n,
\nC\u00f3 ngh\u0129a l\u00e0 ph\u01b0\u01a1ng Tr\u00ean.
\nC\u01b0 s\u0129 v\u00ec gia \u0111\u00ecnh,
\n\u00d0\u1ea3nh l\u1ec5 ph\u01b0\u01a1ng h\u01b0\u1edbng \u1ea5y.
\nK\u1ebb tr\u00ed gi\u1eef Gi\u1edbi, Lu\u1eadt,
\nT\u1eeb t\u1ed1n v\u00e0 bi\u1ec7n t\u00e0i,
\nKhi\u00eam nh\u01b0\u1eddng v\u00e0 nhu thu\u1eadn,
\nNh\u1edd v\u1eady \u0111\u01b0\u1ee3c danh x\u01b0ng.
\nD\u1eady s\u1edbm kh\u00f4ng bi\u1ebfng nh\u00e1c,
\nB\u1ea5t \u0111\u1ed9ng gi\u1eefa hi\u1ec3m nguy,
\nNg\u01b0\u1eddi hi\u1ec1n, kh\u00f4ng ph\u1ea1m gi\u1edbi,
\nNh\u1edd v\u1eady \u0111\u01b0\u1ee3c danh x\u01b0ng.
\nNhi\u1ebfp ch\u00fang, t\u1ea1o n\u00ean b\u1ea1n,
\nT\u1eeb \u00e1i, t\u00e2m bao dung,
\nD\u1eabn \u0111\u1ea1o, khuy\u1ebfn h\u00f3a \u0111\u1ea1o,
\nNh\u1edd v\u1eady \u0111\u01b0\u1ee3c danh x\u01b0ng.
\nB\u1ed1 th\u00ed v\u00e0 \u00e1i ng\u1eef,
\nL\u1ee3i h\u00e0nh b\u1ea5t c\u1ee9 ai,
\n\u00d0\u1ed3ng s\u1ef1 trong m\u1ecdi vi\u1ec7c,
\nTheo tr\u01b0\u1eddng h\u1ee3p x\u1eed s\u1ef1.
\nCh\u00ednh nh\u1eefng nhi\u1ebfp s\u1ef1 n\u00e0y,
\nKhi\u1ebfn th\u1ebf gi\u1edbi xoay quanh,
\nNh\u01b0 b\u00e1nh xe quay l\u0103n,
\nV\u00f2ng theo tr\u1ee5c xe ch\u00ednh.
\nNhi\u1ebfp s\u1ef1 n\u00e0y v\u1eafng m\u1eb7t,
\nKh\u00f4ng c\u00f3 m\u1eb9 h\u01b0\u1edfng th\u1ecd,
\nHay kh\u00f4ng cha h\u01b0\u1edfng th\u1ecd,
\nS\u1ef1 hi\u1ebfu k\u00ednh c\u1ee7a con.
\nDo v\u1eady b\u1eadc c\u00f3 tr\u00ed,
\n\u00d0\u1ed1i v\u1edbi nhi\u1ebfp ph\u00e1p n\u00e0y,
\nNh\u01b0 qu\u00e1n s\u00e1t ch\u1ea5p tr\u00ec,
\nNh\u1edd v\u1eady th\u00e0nh v\u0129 \u0111\u1ea1i,
\n\u00d0\u01b0\u1ee3c t\u00e1n th\u00e1nh, danh x\u01b0ng.<\/p>\n
\n
\n The Discourse to Sigala<\/strong>
\n (The Layperson’s Code of Discipline)<\/strong><\/p>\n
\n
\nThese four evils the wise never praise.<\/p>\n
\nOr ignorance should transgress the Dhamma,
\nAll his glory fades away
\nLike the moon during the waning half.
\nWhoever through desire, hate or fear,
\nOr ignorance never transgresses the Dhamma,
\nAll his glory ever increases
\nLike the moon during the waxing half.<\/p>\n
\n(b) sauntering in streets at unseemly hours;
\n(c) frequenting theatrical shows;
\n(d) indulgence in gambling which causes heedlessness;
\n(e) association with evil companions;
\n(f) the habit of idleness.<\/p>\n
\n(ii) increase of quarrels,
\n(iii) susceptibility to disease,
\n(iv) earning an evil reputation,
\n(v) shameless exposure of body,
\n(vi) weakening of intellect.<\/p>\n
\n(ii) his wife and children are unprotected and unguarded,
\n(iii) his property is unprotected and unguarded,
\n(iv) he is suspected of evil deeds,[3]
\n(v) he is subject to false rumours,
\n(vi) he meets with many troubles.<\/p>\n
\n(ii) where is there singing?
\n(iii) where is there music?
\n(iv) where is there recitation?
\n(v) where is there playing with cymbals?
\n(vi) where is there pot-blowing?[4]<\/p>\n
\n(ii) the loser grieves for lost wealth,
\n(iii) loss of wealth,
\n(iv) his word is not relied upon in a court of law,
\n(v) he is despised by his friends and associates,
\n(vi) he is not sought after for matrimony; for people would say he is a gambler and is not fit to look after a wife.<\/p>\n
\n(ii) that it is extremely hot,
\n(iii) that it is too late in the evening,
\n(iv) that it is too early in the morning,
\n(v) that he is extremely hungry,
\n(vi) that he is too full.<\/p>\n
\n(2) he who renders lip-service,
\n(3) he who flatters,
\n(4) he who brings ruin.<\/p>\n
\n(ii) he gives little and asks much,
\n(iii) he does his duty out of fear,
\n(iv) he associates for his own advantage.<\/p>\n
\n(ii) he makes friendly profession as regards the future,
\n(iii) he tries to gain one’s favour by empty words,
\n(iv) when opportunity for service has arisen, he expresses his inability.<\/p>\n
\n(ii) he disapproves his friend’s good deeds,
\n(iii) he praises him in his presence,
\n(iv) he speaks ill of him in his absence.<\/p>\n
\n(ii) he is a companion in sauntering in streets at unseemly hours,
\n(iii) he is a companion in frequenting theatrical shows,
\n(iv) he is a companion in indulging in gambling which causes heedlessness.”<\/p>\n
\nthe friend who renders lip-service,
\nthe friend that flatters,
\nthe friend who brings ruin,
\nthese four as enemies the wise behold,
\navoid them from afar as paths of peril.<\/p>\n
\n(2) he who is the same in happiness and sorrow,
\n(3) he who gives good counsel,
\n(4) he who sympathises.<\/p>\n
\n(ii) he protects the wealth of the heedless,
\n(iii) he becomes a refuge when you are in danger,
\n(iv) when there are commitments he provides you with double the supply needed.<\/p>\n
\n(ii) he conceals one’s own secrets,
\n(iii) in misfortune he does not forsake one,
\n(iv) his life even he sacrifices for one’s sake.<\/p>\n
\n(ii) he encourages one to do good,
\n(iii) he informs one of what is unknown to oneself,
\n(iv) he points out the path to heaven.<\/p>\n
\n(ii) he rejoices in one’s prosperity,
\n(iii) he restrains others speaking ill of oneself,
\n(iv) he praises those who speak well of oneself.”<\/p>\n
\nthe friend in happiness and woe,
\nthe friend who gives good counsel,
\nthe friend who sympathises too —
\nthese four as friends the wise behold
\nand cherish them devotedly
\nas does a mother her own child.<\/p>\n
\nHe who acquires his wealth in harmless ways
\nlike to a bee that honey gathers,[6]
\nriches mount up for him
\nlike ant hill’s rapid growth.<\/p>\n
\na layman fit for household life,
\nin portions four divides his wealth:
\nthus will he friendship win.<\/p>\n
\ntwo portions on his business spends,
\nthe fourth for times of need he keeps.<\/p>\n
\n(ii) I shall do their duties,
\n(iii) I shall keep the family tradition,
\n(iv) I shall make myself worthy of my inheritance,
\n(v) furthermore I shall offer alms in honour of my departed relatives.[9]<\/p>\n
\n(ii) they encourage them to do good,
\n(iii) they train them for a profession,
\n(iv) they arrange a suitable marriage,
\n(v) at the proper time they hand over their inheritance to them.<\/p>\n
\n(ii) by attending on him,
\n(iii) by eagerness to learn,
\n(iv) by personal service,
\n(v) by respectful attention while receiving instructions.<\/p>\n
\n(ii) they see that they grasp their lessons well,
\n(iii) they instruct them in the arts and sciences,
\n(iv) they introduce them to their friends and associates,
\n(v) they provide for their safety in every quarter.<\/p>\n
\n(ii) by not despising her,
\n(iii) by being faithful to her,
\n(iv) by handing over authority to her,
\n(v) by providing her with adornments.<\/p>\n
\n(ii) she is hospitable to relations and attendants[10]
\n(iii) she is faithful,
\n(iv) she protects what he brings,
\n(v) she is skilled and industrious in discharging her duties.<\/p>\n
\n(ii) by courteous speech,
\n(iii) by being helpful,
\n(iv) by being impartial,
\n(v) by sincerity.<\/p>\n
\n(ii) they protect his property when he is heedless,
\n(iii) they become a refuge when he is in danger,
\n(iv) they do not forsake him in his troubles,
\n(v) they show consideration for his family.<\/p>\n
\n(ii) by supplying them with food and with wages,
\n(iii) by tending them in sickness,
\n(iv) by sharing with them any delicacies,
\n(v) by granting them leave at times.<\/p>\n
\n(ii) they go to sleep after him,
\n(iii) they take only what is given,
\n(iv) they perform their duties well,
\n(v) they uphold his good name and fame.<\/p>\n
\n(ii) by lovable words,
\n(iii) by lovable thoughts,
\n(iv) by keeping open house to them,
\n(v) by supplying their material needs.<\/p>\n
\n(ii) they persuade him to do good,
\n(iii) they love him with a kind heart,
\n(iv) they make him hear what he has not heard,
\n(v) they clarify what he has already heard,
\n(vi) they point out the path to a heavenly state.<\/p>\n
\nThe Teachers are the South,
\nWife and Children are the West,
\nThe friends and associates are the North.<\/p>\n
\nThe ascetics and brahmins are the Zenith;
\nWho is fit to lead the household life,
\nThese six quarters he should salute.<\/p>\n
\nGentle and keen-witted,
\nHumble and amenable,
\nSuch a one to honour may attain.<\/p>\n
\nIn misfortune unshaken,
\nFlawless in manner and intelligent,
\nSuch a one to honour may attain.<\/p>\n
\nLiberal and unselfish,
\nA guide, an instructor, a leader,
\nSuch a one to honour may attain.<\/p>\n
\nHelpfulness to others,
\nImpartiality to all,
\nAs the case demands.<\/p>\n
\nAs the linchpin in a moving car.
\nIf these in the world exist not,
\nNeither mother nor father will receive,
\nRespect and honour from their children.<\/p>\n
\nThe wise appraise in every way,
\nTo eminence they attain,
\nAnd praise they rightly gain.<\/p>\n
\n