[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(Sabb\u00e0sava sutta)<\/strong><\/p>\n Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7), t\u1ea1i Jetavana (K\u1ef3-\u0111\u00e0 L\u00e2m), v\u01b0\u1eddn \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). Khi \u1edf t\u1ea1i ch\u1ed7 \u1ea5y, Th\u1ebf T\u00f4n g\u1ecdi c\u00e1c T\u1ef7-kheo: “N\u00e0y c\u00e1c T\u1ef7-kheo!” –“B\u1ea1ch Th\u1ebf T\u00f4n”, c\u00e1c T\u1ef7-kheo \u1ea5y v\u00e2ng \u0111\u00e1p Th\u1ebf T\u00f4n. Th\u1ebf T\u00f4n n\u00f3i: “N\u00e0y c\u00e1c T\u1ef7-kheo, Ta s\u1ebd gi\u1ea3ng cho c\u00e1c Ng\u01b0\u1eddi ph\u00e1p m\u00f4n ph\u00f2ng h\u1ed9 t\u1ea5t c\u1ea3 l\u1eadu ho\u1eb7c”. H\u00e3y nghe v\u00e0 kh\u00e9o t\u00e1c \u00fd. Ta s\u1ebd n\u00f3i”. –“Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n”. Th\u1ebf T\u00f4n n\u00f3i nh\u01b0 sau:<\/p>\n (T\u00f3m l\u01b0\u1ee3c)<\/strong><\/p>\n — N\u00e0y c\u00e1c T\u1ef7-kheo, Ta gi\u1ea3ng s\u1ef1 di\u1ec7t t\u1eadn c\u00e1c l\u1eadu ho\u1eb7c cho ng\u01b0\u1eddi bi\u1ebft, cho ng\u01b0\u1eddi th\u1ea5y, kh\u00f4ng ph\u1ea3i cho ng\u01b0\u1eddi kh\u00f4ng bi\u1ebft, cho ng\u01b0\u1eddi kh\u00f4ng th\u1ea5y. V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 s\u1ef1 di\u1ec7t t\u1eadn c\u00e1c l\u1eadu ho\u1eb7c cho ng\u01b0\u1eddi bi\u1ebft, cho ng\u01b0\u1eddi th\u1ea5y: c\u00f3 nh\u01b0 l\u00fd t\u00e1c \u00fd v\u00e0 kh\u00f4ng nh\u01b0 l\u00fd t\u00e1c \u00fd. N\u00e0y c\u00e1c T\u1ef7-kheo, do kh\u00f4ng nh\u01b0 l\u00fd t\u00e1c \u00fd, c\u00e1c l\u1eadu ho\u1eb7c ch\u01b0a sanh \u0111\u01b0\u1ee3c sanh kh\u1edfi, v\u00e0 c\u00e1c l\u1eadu ho\u1eb7c \u0111\u00e3 sanh \u0111\u01b0\u1ee3c t\u0103ng tr\u01b0\u1edfng. N\u00e0y c\u00e1c T\u1ef7-kheo, do nh\u01b0 l\u00fd t\u00e1c \u00fd, c\u00e1c l\u1eadu ho\u1eb7c ch\u01b0a sanh kh\u00f4ng sanh kh\u1edfi, v\u00e0 c\u00e1c l\u1eadu ho\u1eb7c \u0111\u00e3 sanh \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 nh\u1eefng l\u1eadu ho\u1eb7c ph\u1ea3i do tri ki\u1ebfn \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb, c\u00f3 nh\u1eefng l\u1eadu ho\u1eb7c ph\u1ea3i do ph\u00f2ng h\u1ed9 \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb, c\u00f3 nh\u1eefng l\u1eadu ho\u1eb7c ph\u1ea3i do th\u1ecd d\u1ee5ng \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb, c\u00f3 nh\u1eefng l\u1eadu ho\u1eb7c ph\u1ea3i do kham nh\u1eabn \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb, c\u00f3 nh\u1eefng l\u1eadu ho\u1eb7c ph\u1ea3i do tr\u00e1nh n\u00e9 \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb, c\u00f3 nh\u1eefng l\u1eadu ho\u1eb7c ph\u1ea3i do tr\u1eeb di\u1ec7t \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb, c\u00f3 nh\u1eefng l\u1eadu ho\u1eb7c ph\u1ea3i do tu t\u1eadp \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb.<\/p>\n (C\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do tri ki\u1ebfn \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb)<\/strong><\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, v\u00e0 th\u1ebf n\u00e0o l\u00e0 c\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do tri ki\u1ebfn \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb? N\u00e0y c\u00e1c T\u1ef7-kheo, \u1edf \u0111\u00e2y c\u00f3 k\u1ebb ph\u00e0m phu \u00edt nghe, kh\u00f4ng \u0111\u01b0\u1ee3c th\u1ea5y c\u00e1c b\u1eadc Th\u00e1nh, kh\u00f4ng thu\u1ea7n th\u1ee5c ph\u00e1p c\u00e1c b\u1eadc Th\u00e1nh, kh\u00f4ng tu t\u1eadp ph\u00e1p c\u00e1c b\u1eadc Th\u00e1nh, kh\u00f4ng \u0111\u01b0\u1ee3c th\u1ea5y c\u00e1c b\u1eadc Ch\u01a1n nh\u01a1n, kh\u00f4ng thu\u1ea7n th\u1ee5c ph\u00e1p c\u00e1c b\u1eadc Ch\u01a1n nh\u01a1n, kh\u00f4ng tu t\u1eadp ph\u00e1p c\u00e1c b\u1eadc Ch\u01a1n nh\u01a1n, kh\u00f4ng tu\u1ec7 tri c\u00e1c ph\u00e1p c\u1ea7n ph\u1ea3i t\u00e1c \u00fd, kh\u00f4ng tu\u1ec7 tri c\u00e1c ph\u00e1p kh\u00f4ng c\u1ea7n ph\u1ea3i t\u00e1c \u00fd; v\u1ecb n\u00e0y v\u00ec kh\u00f4ng tu\u1ec7 tri c\u00e1c ph\u00e1p c\u1ea7n ph\u1ea3i t\u00e1c \u00fd, v\u00ec kh\u00f4ng tu\u1ec7 tri c\u00e1c ph\u00e1p kh\u00f4ng c\u1ea7n ph\u1ea3i t\u00e1c \u00fd n\u00ean t\u00e1c \u00fd c\u00e1c ph\u00e1p kh\u00f4ng c\u1ea7n ph\u1ea3i t\u00e1c \u00fd v\u00e0 kh\u00f4ng t\u00e1c \u00fd c\u00e1c ph\u00e1p c\u1ea7n ph\u1ea3i t\u00e1c \u00fd.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, v\u00e0 th\u1ebf n\u00e0o l\u00e0 c\u00e1c ph\u00e1p kh\u00f4ng c\u1ea7n ph\u1ea3i t\u00e1c \u00fd m\u00e0 v\u1ecb \u1ea5y t\u00e1c \u00fd? N\u00e0y c\u00e1c T\u1ef7-kheo, ngh\u0129a l\u00e0 c\u00e1c ph\u00e1p do v\u1ecb \u1ea5y t\u00e1c \u00fd m\u00e0 d\u1ee5c l\u1eadu ch\u01b0a sanh \u0111\u01b0\u1ee3c sanh kh\u1edfi, hay d\u1ee5c l\u1eadu \u0111\u00e3 sanh \u0111\u01b0\u1ee3c t\u0103ng tr\u01b0\u1edfng; hay h\u1eefu l\u1eadu ch\u01b0a sanh \u0111\u01b0\u1ee3c sanh kh\u1edfi, hay h\u1eefu l\u1eadu \u0111\u00e3 sanh \u0111\u01b0\u1ee3c t\u0103ng tr\u01b0\u1edfng, hay v\u00f4 minh l\u1eadu ch\u01b0a sanh \u0111\u01b0\u1ee3c sanh kh\u1edfi, hay v\u00f4 minh l\u1eadu \u0111\u00e3 sanh \u0111\u01b0\u1ee3c t\u0103ng tr\u01b0\u1edfng. Nh\u1eefng ph\u00e1p \u1ea5y l\u00e0 nh\u1eefng ph\u00e1p kh\u00f4ng c\u1ea7n ph\u1ea3i t\u00e1c \u00fd m\u00e0 v\u1ecb \u1ea5y t\u00e1c \u00fd. N\u00e0y c\u00e1c T\u1ef7-kheo, v\u00e0 th\u1ebf n\u00e0o l\u00e0 c\u00e1c ph\u00e1p c\u1ea7n ph\u1ea3i t\u00e1c \u00fd m\u00e0 v\u1ecb \u1ea5y kh\u00f4ng t\u00e1c \u00fd? N\u00e0y c\u00e1c T\u1ef7-kheo, ngh\u0129a l\u00e0 c\u00e1c ph\u00e1p do v\u1ecb \u1ea5y t\u00e1c \u00fd m\u00e0 d\u1ee5c l\u1eadu ch\u01b0a sanh kh\u00f4ng sanh kh\u1edfi, hay d\u1ee5c l\u1eadu \u0111\u00e3 sanh \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t, hay h\u1eefu l\u1eadu ch\u01b0a sanh kh\u00f4ng sanh kh\u1edfi, hay h\u1eefu l\u1eadu \u0111\u00e3 sanh \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t, hay v\u00f4 minh l\u1eadu ch\u01b0a sanh kh\u00f4ng sanh kh\u1edfi, hay v\u00f4 minh l\u1eadu \u0111\u00e3 sanh \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t. Nh\u1eefng ph\u00e1p \u1ea5y l\u00e0 nh\u1eefng ph\u00e1p c\u1ea7n ph\u1ea3i t\u00e1c \u00fd m\u00e0 c\u00e1c v\u1ecb \u1ea5y kh\u00f4ng t\u00e1c \u00fd. Do v\u1ecb \u1ea5y t\u00e1c \u00fd c\u00e1c ph\u00e1p kh\u00f4ng n\u00ean t\u00e1c \u00fd, do v\u1ecb \u1ea5y kh\u00f4ng t\u00e1c \u00fd c\u00e1c ph\u00e1p c\u1ea7n ph\u1ea3i t\u00e1c \u00fd, n\u00ean c\u00e1c l\u1eadu ho\u1eb7c ch\u01b0a sanh \u0111\u01b0\u1ee3c sanh kh\u1edfi, v\u00e0 c\u00e1c l\u1eadu ho\u1eb7c \u0111\u00e3 sanh \u0111\u01b0\u1ee3c t\u0103ng tr\u01b0\u1edfng.<\/p>\n V\u1ecb \u1ea5y kh\u00f4ng nh\u01b0 l\u00fd t\u00e1c \u00fd nh\u01b0 sau: “Ta c\u00f3 m\u1eb7t trong th\u1eddi qu\u00e1 kh\u1ee9, hay ta kh\u00f4ng c\u00f3 m\u1eb7t trong th\u1eddi qu\u00e1 kh\u1ee9? Ta c\u00f3 m\u1eb7t trong th\u1eddi qu\u00e1 kh\u1ee9 nh\u01b0 th\u1ebf n\u00e0o? Ta c\u00f3 m\u1eb7t trong th\u1eddi qu\u00e1 kh\u1ee9 h\u00ecnh v\u00f3c nh\u01b0 th\u1ebf n\u00e0o? Tr\u01b0\u1edbc kia ta l\u00e0 g\u00ec v\u00e0 ta \u0111\u00e3 c\u00f3 m\u1eb7t nh\u01b0 th\u1ebf n\u00e0o trong th\u1eddi qu\u00e1 kh\u1ee9? Ta s\u1ebd c\u00f3 m\u1eb7t trong th\u1eddi v\u1ecb lai hay ta s\u1ebd kh\u00f4ng c\u00f3 m\u1eb7t trong th\u1eddi v\u1ecb lai? Ta s\u1ebd c\u00f3 m\u1eb7t trong th\u1eddi v\u1ecb lai nh\u01b0 th\u1ebf n\u00e0o? Ta s\u1ebd c\u00f3 m\u1eb7t trong th\u1eddi v\u1ecb lai, h\u00ecnh v\u00f3c nh\u01b0 th\u1ebf n\u00e0o? Tr\u01b0\u1edbc kia ta l\u00e0 g\u00ec v\u00e0 ta s\u1ebd c\u00f3 m\u1eb7t nh\u01b0 th\u1ebf n\u00e0o trong th\u1eddi v\u1ecb lai?” Hay nay v\u1ecb \u1ea5y c\u00f3 nghi ng\u1edd v\u1ec1 m\u00ecnh trong th\u1eddi hi\u1ec7n t\u1ea1i: “Ta c\u00f3 m\u1eb7t hay ta kh\u00f4ng c\u00f3 m\u1eb7t? Ta c\u00f3 m\u1eb7t nh\u01b0 th\u1ebf n\u00e0o? Ta c\u00f3 m\u1eb7t h\u00ecnh v\u00f3c nh\u01b0 th\u1ebf n\u00e0o? Ch\u00fang sanh n\u00e0y t\u1eeb \u0111\u00e2u \u0111\u1ebfn? V\u00e0 r\u1ed3i n\u00f3 s\u1ebd \u0111i \u0111\u00e2u?”.<\/p>\n V\u1edbi ng\u01b0\u1eddi kh\u00f4ng nh\u01b0 l\u00fd t\u00e1c \u00fd nh\u01b0 v\u1eady, m\u1ed9t trong s\u00e1u t\u00e0 ki\u1ebfn n\u00e0y kh\u1edfi l\u00ean: “Ta c\u00f3 t\u1ef1 ng\u00e3”, t\u00e0 ki\u1ebfn n\u00e0y kh\u1edfi l\u00ean v\u1edbi ng\u01b0\u1eddi \u1ea5y nh\u01b0 th\u1eadt, nh\u01b0 ch\u01a1n; “Ta kh\u00f4ng c\u00f3 t\u1ef1 ng\u00e3”, t\u00e0 ki\u1ebfn n\u00e0y kh\u1edfi l\u00ean v\u1edbi ng\u01b0\u1eddi \u1ea5y nh\u01b0 th\u1eadt nh\u01b0 ch\u01a1n; “Do t\u1ef1 m\u00ecnh, ta t\u01b0\u1edfng tri ta c\u00f3 t\u1ef1 ng\u00e3”, t\u00e0 ki\u1ebfn n\u00e0y kh\u1edfi l\u00ean v\u1edbi ng\u01b0\u1eddi \u1ea5y nh\u01b0 th\u1eadt, nh\u01b0 ch\u01a1n; “Do t\u1ef1 m\u00ecnh, ta t\u01b0\u1edfng tri ta kh\u00f4ng c\u00f3 t\u1ef1 ng\u00e3”, t\u00e0 ki\u1ebfn n\u00e0y kh\u1edfi l\u00ean v\u1edbi ng\u01b0\u1eddi \u1ea5y nh\u01b0 th\u1eadt, nh\u01b0 ch\u01a1n. “Kh\u00f4ng do t\u1ef1 m\u00ecnh, ta t\u01b0\u1edfng tri ta c\u00f3 t\u1ef1 ng\u00e3”, t\u00e0 ki\u1ebfn n\u00e0y kh\u1edfi l\u00ean v\u1edbi ng\u01b0\u1eddi \u1ea5y nh\u01b0 th\u1eadt, nh\u01b0 ch\u01a1n; hay t\u00e0 ki\u1ebfn n\u00e0y kh\u1edfi l\u00ean v\u1edbi ng\u01b0\u1eddi \u1ea5y: “Ch\u00ednh t\u1ef1 ng\u00e3 c\u1ee7a ta n\u00f3i, c\u1ea3m gi\u00e1c, h\u01b0\u1edfng th\u1ecd qu\u1ea3 b\u00e1o c\u00e1c nghi\u1ec7p thi\u1ec7n \u00e1c \u0111\u00e3 l\u00e0m ch\u1ed7 n\u00e0y, ch\u1ed7 kia, ch\u00ednh t\u1ef1 ng\u00e3 \u1ea5y c\u1ee7a ta l\u00e0 th\u01b0\u1eddng tr\u00fa, th\u01b0\u1eddng h\u1eb1ng, h\u1eb1ng t\u1ed3n, kh\u00f4ng chuy\u1ec3n bi\u1ebfn, v\u00e0 s\u1ebd v\u0129nh vi\u1ec5n t\u1ed3n t\u1ea1i”. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 t\u00e0 ki\u1ebfn, ki\u1ebfn tr\u00f9 l\u00e2m, ki\u1ebfn hoang vu, ki\u1ebfn h\u00fd lu\u1eadn, ki\u1ebfn tranh ch\u1ea5p, ki\u1ebfn ki\u1ebft ph\u01b0\u1ee3c. N\u00e0y c\u00e1c T\u1ef7-kheo, tr\u00f3i bu\u1ed9c b\u1edfi ki\u1ebfn ki\u1ebft s\u1eed, k\u1ebb ph\u00e0m phu \u00edt nghe kh\u00f4ng \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t kh\u1ecfi sanh, gi\u00e0, ch\u1ebft, s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o. Ta n\u00f3i k\u1ebb \u1ea5y kh\u00f4ng tho\u00e1t kh\u1ecfi kh\u1ed5 \u0111au.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, v\u00e0 v\u1ecb Th\u00e1nh \u0111\u1ec7 t\u1eed nghe nhi\u1ec1u, \u0111\u01b0\u1ee3c th\u1ea5y c\u00e1c b\u1eadc Th\u00e1nh, thu\u1ea7n th\u1ee5c ph\u00e1p c\u00e1c b\u1eadc Th\u00e1nh, tu t\u1eadp ph\u00e1p c\u00e1c b\u1eadc Th\u00e1nh; \u0111\u01b0\u1ee3c th\u1ea5y c\u00e1c b\u1eadc Ch\u01a1n nh\u01a1n, thu\u1ea7n th\u1ee5c ph\u00e1p c\u00e1c b\u1eadc Ch\u01a1n nh\u01a1n, tu t\u1eadp ph\u00e1p c\u00e1c b\u1eadc Ch\u01a1n nh\u01a1n, tu\u1ec7 tri c\u00e1c ph\u00e1p c\u1ea7n ph\u1ea3i t\u00e1c \u00fd, tu\u1ec7 tri c\u00e1c ph\u00e1p kh\u00f4ng c\u1ea7n ph\u1ea3i t\u00e1c \u00fd. V\u1ecb n\u00e0y, nh\u1edd tu\u1ec7 tri c\u00e1c ph\u00e1p c\u1ea7n ph\u1ea3i t\u00e1c \u00fd, nh\u1edd tu\u1ec7 tri c\u00e1c ph\u00e1p kh\u00f4ng c\u1ea7n ph\u1ea3i t\u00e1c \u00fd, n\u00ean kh\u00f4ng t\u00e1c \u00fd c\u00e1c ph\u00e1p kh\u00f4ng c\u1ea7n ph\u1ea3i t\u00e1c \u00fd v\u00e0 t\u00e1c \u00fd c\u00e1c ph\u00e1p c\u1ea7n ph\u1ea3i t\u00e1c \u00fd.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 c\u00e1c ph\u00e1p kh\u00f4ng c\u1ea7n ph\u1ea3i t\u00e1c \u00fd v\u00e0 v\u1ecb n\u00e0y kh\u00f4ng t\u00e1c \u00fd? N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u1eefng ph\u00e1p n\u00e0o do v\u1ecb \u1ea5y t\u00e1c \u00fd m\u00e0 d\u1ee5c l\u1eadu ch\u01b0a sanh \u0111\u01b0\u1ee3c sanh kh\u1edfi, hay d\u1ee5c l\u1eadu \u0111\u00e3 sanh \u0111\u01b0\u1ee3c t\u0103ng tr\u01b0\u1edfng; hay h\u1eefu l\u1eadu ch\u01b0a sanh… (nh\u01b0 tr\u00ean)… hay v\u00f4 minh l\u1eadu ch\u01b0a sanh \u0111\u01b0\u1ee3c kh\u1edfi, hay v\u00f4 minh l\u1eadu \u0111\u00e3 sanh \u0111\u01b0\u1ee3c t\u0103ng tr\u01b0\u1edfng. \u00d0\u00f3 l\u00e0 nh\u1eefng ph\u00e1p kh\u00f4ng n\u00ean t\u00e1c \u00fd v\u00e0 v\u1ecb \u1ea5y kh\u00f4ng t\u00e1c \u00fd. V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 c\u00e1c ph\u00e1p c\u1ea7n ph\u1ea3i t\u00e1c \u00fd v\u00e0 v\u1ecb \u1ea5y t\u00e1c \u00fd? N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u1eefng ph\u00e1p n\u00e0o do v\u1ecb \u1ea5y t\u00e1c \u00fd m\u00e0 d\u1ee5c l\u1eadu ch\u01b0a sanh kh\u00f4ng sanh kh\u1edfi, hay d\u1ee5c l\u1eadu \u0111\u00e3 sanh \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t, hay h\u1eefu l\u1eadu ch\u01b0a sanh… (nh\u01b0 tr\u00ean)… hay v\u00f4 minh l\u1eadu ch\u01b0a sanh kh\u00f4ng sanh kh\u1edfi, hay v\u00f4 minh l\u1eadu \u0111\u00e3 sanh \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t, \u0111\u00f3 l\u00e0 nh\u1eefng ph\u00e1p c\u1ea7n ph\u1ea3i t\u00e1c \u00fd v\u00e0 v\u1ecb \u1ea5y t\u00e1c \u00fd. Nh\u1edd v\u1ecb \u1ea5y kh\u00f4ng t\u00e1c \u00fd c\u00e1c ph\u00e1p kh\u00f4ng c\u1ea7n ph\u1ea3i t\u00e1c \u00fd, t\u00e1c \u00fd c\u00e1c ph\u00e1p c\u1ea7n ph\u1ea3i t\u00e1c \u00fd n\u00ean c\u00e1c l\u1eadu ho\u1eb7c ch\u01b0a sanh kh\u00f4ng sanh kh\u1edfi v\u00e0 c\u00e1c l\u1eadu ho\u1eb7c \u0111\u00e3 sanh \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t.<\/p>\n V\u1ecb \u1ea5y nh\u01b0 l\u00fd t\u00e1c \u00fd: “\u00d0\u00e2y l\u00e0 kh\u1ed5”, nh\u01b0 l\u00fd t\u00e1c \u00fd: “\u00d0\u00e2y l\u00e0 kh\u1ed5 t\u1eadp”, nh\u01b0 l\u00fd t\u00e1c \u00fd: “\u00d0\u00e2y l\u00e0 kh\u1ed5 di\u1ec7t”, nh\u01b0 l\u00fd t\u00e1c \u00fd: “\u00d0\u00e2y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn kh\u1ed5 di\u1ec7t”. Nh\u1edd v\u1ecb \u1ea5y t\u00e1c \u00fd nh\u01b0 v\u1eady, ba ki\u1ebft s\u1eed \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t: th\u00e2n ki\u1ebfn, nghi, gi\u1edbi c\u1ea5m th\u1ee7. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 c\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do tri ki\u1ebfn \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb.<\/p>\n (C\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do ph\u00f2ng h\u1ed9 \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb)<\/strong><\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 c\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do ph\u00f2ng h\u1ed9 \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb? \u1ede \u0111\u00e2y, c\u00f3 T\u1ef7-kheo nh\u01b0 l\u00fd gi\u00e1c s\u00e1t, s\u1ed1ng ph\u00f2ng h\u1ed9 v\u1edbi s\u1ef1 ph\u00f2ng h\u1ed9 m\u1eaft. N\u00e0y c\u00e1c T\u1ef7-kheo, n\u1ebfu T\u1ef7-kheo \u1ea5y s\u1ed1ng kh\u00f4ng ph\u00f2ng h\u1ed9 v\u1edbi s\u1ef1 ph\u00f2ng h\u1ed9 m\u1eaft, c\u00e1c l\u1eadu ho\u1eb7c t\u00e0n h\u1ea1i v\u00e0 nhi\u1ec7t n\u00e3o c\u00f3 th\u1ec3 kh\u1edfi l\u00ean. N\u1ebfu s\u1ed1ng ph\u00f2ng h\u1ed9 v\u1edbi s\u1ef1 ph\u00f2ng h\u1ed9 m\u1eaft, c\u00e1c l\u1eadu ho\u1eb7c t\u00e0n h\u1ea1i v\u00e0 nhi\u1ec7t n\u00e3o \u1ea5y kh\u00f4ng c\u00f2n n\u1eefa. V\u1ecb \u1ea5y nh\u01b0 l\u00fd gi\u00e1c s\u00e1t, s\u1ed1ng ph\u00f2ng h\u1ed9 v\u1edbi s\u1ef1 ph\u00f2ng h\u1ed9 l\u1ed7 tai… (nh\u01b0 tr\u00ean)… s\u1ed1ng ph\u00f2ng h\u1ed9 v\u1edbi s\u1ef1 ph\u00f2ng h\u1ed9 l\u1ed7 m\u0169i… (nh\u01b0 tr\u00ean)… s\u1ed1ng ph\u00f2ng h\u1ed9 v\u1edbi s\u1ef1 ph\u00f2ng h\u1ed9 l\u01b0\u1ee1i… (nh\u01b0 tr\u00ean)… s\u1ed1ng nh\u01b0 l\u00fd gi\u00e1c s\u00e1t ph\u00f2ng h\u1ed9 v\u1edbi s\u1ef1 ph\u00f2ng h\u1ed9 th\u00e2n… (nh\u01b0 tr\u00ean)… s\u1ed1ng nh\u01b0 l\u00fd gi\u00e1c s\u00e1t ph\u00f2ng h\u1ed9 v\u1edbi s\u1ef1 ph\u00f2ng h\u1ed9 \u00fd. N\u00e0y c\u00e1c T\u1ef7-kheo, n\u1ebfu T\u1ef7-kheo \u1ea5y s\u1ed1ng kh\u00f4ng ph\u00f2ng h\u1ed9 v\u1edbi s\u1ef1 ph\u00f2ng h\u1ed9 \u00fd, c\u00e1c l\u1eadu ho\u1eb7c t\u00e0n h\u1ea1i v\u00e0 nhi\u1ec7t n\u00e3o \u1ea5y c\u00f3 th\u1ec3 kh\u1edfi l\u00ean. N\u1ebfu s\u1ed1ng ph\u00f2ng h\u1ed9 \u00fd, c\u00e1c l\u1eadu ho\u1eb7c t\u00e0n h\u1ea1i v\u00e0 nhi\u1ec7t n\u00e3o \u1ea5y kh\u00f4ng c\u00f2n n\u1eefa. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 c\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do ph\u00f2ng h\u1ed9 \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb.<\/p>\n (C\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do th\u1ecd d\u1ee5ng \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb)<\/strong><\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 c\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do th\u1ecd d\u1ee5ng \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb? N\u00e0y c\u00e1c T\u1ef7-kheo, \u1edf \u0111\u00e2y, T\u1ef7-kheo nh\u01b0 l\u00fd gi\u00e1c s\u00e1t, th\u1ecd d\u1ee5ng y ph\u1ee5c, ch\u1ec9 \u0111\u1ec3 ng\u0103n ng\u1eeba l\u1ea1nh, ng\u0103n ng\u1eeba n\u00f3ng, ng\u0103n ng\u1eeba s\u1ef1 x\u00fac ch\u1ea1m c\u1ee7a ru\u1ed3i, mu\u1ed7i, gi\u00f3, s\u1ee9c n\u00f3ng m\u1eb7t tr\u1eddi, c\u00e1c lo\u00e0i b\u00f2 s\u00e1t, ch\u1ec9 v\u1edbi m\u1ee5c \u0111\u00edch che \u0111\u1eady s\u1ef1 tr\u1ea7n tru\u1ed3ng.<\/p>\n V\u1ecb \u1ea5y nh\u01b0 l\u00fd gi\u00e1c s\u00e1t, th\u1ecd d\u1ee5ng m\u00f3n \u0103n kh\u1ea5t th\u1ef1c kh\u00f4ng ph\u1ea3i \u0111\u1ec3 vui \u0111\u00f9a, kh\u00f4ng ph\u1ea3i \u0111\u1ec3 \u0111am m\u00ea, kh\u00f4ng ph\u1ea3i \u0111\u1ec3 trang s\u1ee9c, kh\u00f4ng ph\u1ea3i \u0111\u1ec3 t\u1ef1 l\u00e0m \u0111\u1eb9p m\u00ecnh, m\u00e0 ch\u1ec9 \u0111\u1ec3 th\u00e2n n\u00e0y \u0111\u01b0\u1ee3c s\u1ed1ng l\u00e2u v\u00e0 \u0111\u01b0\u1ee3c b\u1ea3o d\u01b0\u1ee1ng, \u0111\u1ec3 th\u00e2n n\u00e0y kh\u1ecfi b\u1ecb th\u01b0\u01a1ng h\u1ea1i, \u0111\u1ec3 h\u1ed7 tr\u1ee3 ph\u1ea1m h\u1ea1nh, ngh\u0129 r\u1eb1ng: “Nh\u01b0 v\u1eady, ta di\u1ec7t tr\u1eeb c\u00e1c c\u1ea3m th\u1ecd c\u0169 v\u00e0 kh\u00f4ng cho kh\u1edfi l\u00ean c\u00e1c c\u1ea3m th\u1ecd m\u1edbi, v\u00e0 ta s\u1ebd kh\u00f4ng c\u00f3 l\u1ed7i l\u1ea7m, s\u1ed1ng \u0111\u01b0\u1ee3c an \u1ed5n”.<\/p>\n V\u1ecb \u1ea5y nh\u01b0 l\u00fd gi\u00e1c s\u00e1t, th\u1ecd d\u1ee5ng s\u00e0ng t\u1ecda, ch\u1ec9 \u0111\u1ec3 ng\u0103n ng\u1eeba l\u1ea1nh, ng\u0103n ng\u1eeba n\u00f3ng, ng\u0103n ng\u1eeba s\u1ef1 x\u00fac ch\u1ea1m c\u1ee7a ru\u1ed3i, mu\u1ed7i, gi\u00f3, s\u1ee9c n\u00f3ng m\u1eb7t tr\u1eddi, c\u00e1c lo\u1ea1i b\u00f2 s\u00e1t, ch\u1ec9 \u0111\u1ec3 gi\u1ea3i tr\u1eeb nguy hi\u1ec3m c\u1ee7a th\u1eddi ti\u1ebft, ch\u1ec9 v\u1edbi m\u1ee5c \u0111\u00edch s\u1ed1ng \u0111\u1ed9c c\u01b0 an t\u1ecbnh.<\/p>\n V\u1ecb \u1ea5y nh\u01b0 l\u00fd gi\u00e1c s\u00e1t th\u1ecd d\u1ee5ng d\u01b0\u1ee3c ph\u1ea9m tr\u1ecb b\u1ec7nh, ch\u1ec9 \u0111\u1ec3 ng\u0103n ch\u1eadn c\u00e1c c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ed1ng \u0111\u00e3 sanh, \u0111\u1ec3 \u0111\u01b0\u1ee3c ly kh\u1ed5 ho\u00e0n to\u00e0n.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, n\u1ebfu v\u1ecb \u1ea5y kh\u00f4ng th\u1ecd d\u1ee5ng nh\u01b0 v\u1eady, c\u00e1c l\u1eadu ho\u1eb7c t\u00e0n h\u1ea1i v\u00e0 nhi\u1ec7t n\u00e3o c\u00f3 th\u1ec3 kh\u1edfi l\u00ean. N\u1ebfu v\u1ecb \u1ea5y th\u1ecd d\u1ee5ng nh\u01b0 v\u1eady, c\u00e1c l\u1eadu ho\u1eb7c t\u00e0n h\u1ea1i v\u00e0 nhi\u1ec7t n\u00e3o \u1ea5y kh\u00f4ng c\u00f2n n\u1eefa. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 c\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do th\u1ecd d\u1ee5ng \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb.<\/p>\n (C\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do kham nh\u1eabn \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb)<\/strong><\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 c\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do kham nh\u1eabn \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb? N\u00e0y c\u00e1c T\u1ef7-kheo, \u1edf \u0111\u00e2y, c\u00f3 T\u1ef7-kheo nh\u01b0 l\u00fd gi\u00e1c s\u00e1t, kham nh\u1eabn l\u1ea1nh, n\u00f3ng, \u0111\u00f3i, kh\u00e1t, s\u1ef1 x\u00fac ch\u1ea1m c\u1ee7a ru\u1ed3i, mu\u1ed7i, gi\u00f3, s\u1ee9c n\u00f3ng m\u1eb7t tr\u1eddi, c\u00e1c lo\u00e0i b\u00f2 s\u00e1t; kham nh\u1eabn nh\u1eefng c\u00e1ch n\u00f3i m\u1ea1 l\u1ecb ph\u1ec9 b\u00e1ng. V\u1ecb \u1ea5y c\u00f3 t\u00e1nh kham nh\u1eabn c\u00e1c c\u1ea3m th\u1ecd v\u1ec1 th\u00e2n, nh\u1eefng c\u1ea3m th\u1ecd th\u1ed1ng kh\u1ed5, kh\u1ed1c li\u1ec7t, \u0111au nh\u00f3i, nh\u1ee9c nh\u1ed1i, kh\u00f4ng sung s\u01b0\u1edbng, kh\u00f4ng th\u00edch th\u00fa, ch\u1ebft \u0111i\u1ebfng ng\u01b0\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, n\u1ebfu v\u1ecb \u1ea5y kh\u00f4ng kham nh\u1eabn nh\u01b0 v\u1eady, c\u00e1c l\u1eadu ho\u1eb7c t\u00e0n h\u1ea1i v\u00e0 nhi\u1ec7t n\u00e3o c\u00f3 th\u1ec3 kh\u1edfi l\u00ean. N\u1ebfu v\u1ecb \u1ea5y kham nh\u1eabn nh\u01b0 v\u1eady, c\u00e1c l\u1eadu ho\u1eb7c t\u00e0n h\u1ea1i v\u00e0 nhi\u1ec7t n\u00e3o \u1ea5y kh\u00f4ng c\u00f2n n\u1eefa. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 c\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do kham nh\u1eabn \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb.<\/p>\n (C\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do tr\u00e1nh n\u00e9 \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb)<\/strong><\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 c\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do tr\u00e1nh n\u00e9 \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb? N\u00e0y c\u00e1c T\u1ef7-kheo, \u1edf \u0111\u00e2y, T\u1ef7-kheo nh\u01b0 l\u00fd gi\u00e1c s\u00e1t tr\u00e1nh n\u00e9 voi d\u1eef, tr\u00e1nh n\u00e9 ng\u1ef1a d\u1eef, tr\u00e1nh n\u00e9 b\u00f2 d\u1eef, tr\u00e1nh n\u00e9 ch\u00f3 d\u1eef, r\u1eafn, kh\u00fac c\u00e2y, gai g\u00f3c, h\u1ed1 s\u00e2u, v\u1ef1c n\u00fai, ao n\u01b0\u1edbc nh\u1edbp, v\u0169ng n\u01b0\u1edbc. C\u00f3 nh\u1eefng ch\u1ed7 ng\u1ed3i kh\u00f4ng x\u1ee9ng \u0111\u00e1ng ng\u1ed3i, nh\u1eefng tr\u00fa x\u1ee9 kh\u00f4ng n\u00ean lai v\u00e3ng, nh\u1eefng b\u1ea1n b\u00e8 \u00e1c \u0111\u1ed9c m\u00e0 n\u1ebfu giao du th\u00ec b\u1ecb c\u00e1c v\u1ecb \u0111\u1ed3ng ph\u1ea1m h\u1ea1nh c\u00f3 tr\u00ed nghi ng\u1edd, khinh th\u01b0\u1eddng; v\u1ecb \u1ea5y nh\u01b0 l\u00fd gi\u00e1c s\u00e1t tr\u00e1nh n\u00e9 ch\u1ed7 ng\u1ed3i kh\u00f4ng x\u1ee9ng \u0111\u00e1ng \u1ea5y, tr\u00fa x\u1ee9 kh\u00f4ng n\u00ean lai v\u00e3ng \u1ea5y v\u00e0 c\u00e1c b\u1ea1n \u0111\u1ed9c \u00e1c \u1ea5y. N\u00e0y c\u00e1c T\u1ef7-kheo, n\u1ebfu v\u1ecb \u1ea5y kh\u00f4ng tr\u00e1nh n\u00e9 nh\u01b0 v\u1eady, c\u00e1c l\u1eadu ho\u1eb7c t\u00e0n h\u1ea1i v\u00e0 nhi\u1ec7t n\u00e3o \u1ea5y c\u00f3 th\u1ec3 kh\u1edfi l\u00ean. N\u1ebfu v\u1ecb \u1ea5y tr\u00e1nh n\u00e9 nh\u01b0 v\u1eady, c\u00e1c l\u1eadu ho\u1eb7c t\u00e0n h\u1ea1i v\u00e0 nhi\u1ec7t n\u00e3o \u1ea5y kh\u00f4ng c\u00f2n n\u1eefa. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 c\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do tr\u00e1nh n\u00e9 \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb.<\/p>\n (C\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do tr\u1eeb di\u1ec7t \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb)<\/strong><\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 c\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do tr\u1eeb di\u1ec7t \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb? N\u00e0y c\u00e1c T\u1ef7-kheo, \u1edf \u0111\u00e2y, T\u1ef7-kheo nh\u01b0 l\u00fd gi\u00e1c s\u00e1t kh\u00f4ng c\u00f3 ch\u1ea5p nh\u1eadn d\u1ee5c ni\u1ec7m \u0111\u00e3 kh\u1edfi l\u00ean, t\u1eeb b\u1ecf, tr\u1eeb di\u1ec7t, di\u1ec7t t\u1eadn, kh\u00f4ng cho t\u1ed3n t\u1ea1i (d\u1ee5c ni\u1ec7m \u1ea5y); kh\u00f4ng c\u00f3 ch\u1ea5p nh\u1eadn s\u00e2n ni\u1ec7m \u0111\u00e3 kh\u1edfi l\u00ean, t\u1eeb b\u1ecf, tr\u1eeb di\u1ec7t, di\u1ec7t t\u1eadn, kh\u00f4ng cho t\u1ed3n t\u1ea1i (s\u00e2n ni\u1ec7m \u1ea5y); kh\u00f4ng c\u00f3 ch\u1ea5p nh\u1eadn h\u1ea1i ni\u1ec7m \u0111\u00e3 kh\u1edfi l\u00ean, t\u1eeb b\u1ecf, tr\u1eeb di\u1ec7t, di\u1ec7t t\u1eadn, kh\u00f4ng cho t\u1ed3n t\u1ea1i (h\u1ea1i ni\u1ec7m \u1ea5y); kh\u00f4ng ch\u1ea5p nh\u1eadn c\u00e1c \u00e1c b\u1ea5t thi\u1ec7n ph\u00e1p lu\u00f4n lu\u00f4n kh\u1edfi l\u00ean, t\u1eeb b\u1ecf, tr\u1eeb di\u1ec7t, di\u1ec7t t\u1eadn, kh\u00f4ng cho t\u1ed3n t\u1ea1i (c\u00e1c \u00e1c b\u1ea5t thi\u1ec7n ph\u00e1p \u1ea5y). N\u00e0y c\u00e1c T\u1ef7-kheo, n\u1ebfu v\u1ecb \u1ea5y kh\u00f4ng tr\u1eeb di\u1ec7t nh\u01b0 v\u1eady, c\u00e1c l\u1eadu ho\u1eb7c t\u00e0n h\u1ea1i v\u00e0 nhi\u1ec7t n\u00e3o \u1ea5y c\u00f3 th\u1ec3 kh\u1edfi l\u00ean. N\u1ebfu v\u1ecb \u1ea5y tr\u1eeb di\u1ec7t nh\u01b0 v\u1eady, c\u00e1c l\u1eadu ho\u1eb7c t\u00e0n h\u1ea1i v\u00e0 nhi\u1ec7t n\u00e3o \u1ea5y kh\u00f4ng c\u00f2n n\u1eefa. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 c\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do tr\u1eeb di\u1ec7t \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t.<\/p>\n (C\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do tu t\u1eadp \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb)<\/strong><\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 c\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do tu t\u1eadp \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb? N\u00e0y c\u00e1c T\u1ef7-kheo, \u1edf \u0111\u00e2y, T\u1ef7-kheo nh\u01b0 l\u00fd gi\u00e1c s\u00e1t tu t\u1eadp ni\u1ec7m gi\u00e1c chi, ni\u1ec7m gi\u00e1c chi n\u00e0y y vi\u1ec5n ly, y ly tham, y \u0111o\u1ea1n di\u1ec7t, h\u01b0\u1edbng \u0111\u1ebfn t\u1eeb b\u1ecf; nh\u01b0 l\u00fd gi\u00e1c s\u00e1t tu t\u1eadp tr\u1ea1ch ph\u00e1p gi\u00e1c chi… (nh\u01b0 tr\u00ean)… tu t\u1eadp tinh t\u1ea5n gi\u00e1c chi… tu t\u1eadp h\u1ef7 gi\u00e1c chi… tu t\u1eadp khinh an gi\u00e1c chi… tu t\u1eadp \u0111\u1ecbnh gi\u00e1c chi… tu t\u1eadp x\u1ea3 gi\u00e1c chi; x\u1ea3 gi\u00e1c chi n\u00e0y y vi\u1ec5n ly, y ly tham, y \u0111o\u1ea1n di\u1ec7t, h\u01b0\u1edbng \u0111\u1ebfn t\u1eeb b\u1ecf. N\u00e0y c\u00e1c T\u1ef7-kheo, n\u1ebfu v\u1ecb \u1ea5y kh\u00f4ng tu t\u1eadp nh\u01b0 v\u1eady, c\u00e1c l\u1eadu ho\u1eb7c t\u00e0n h\u1ea1i v\u00e0 nhi\u1ec7t n\u00e3o \u1ea5y c\u00f3 th\u1ec3 kh\u1edfi l\u00ean. N\u1ebfu v\u1ecb \u1ea5y tu t\u1eadp nh\u01b0 v\u1eady, c\u00e1c l\u1eadu ho\u1eb7c t\u00e0n h\u1ea1i v\u00e0 nhi\u1ec7t n\u00e3o \u1ea5y kh\u00f4ng c\u00f2n n\u1eefa. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 c\u00e1c l\u1eadu ho\u1eb7c ph\u1ea3i do tu t\u1eadp \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb.<\/p>\n (K\u1ebft lu\u1eadn)<\/strong><\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u1ed1i v\u1edbi T\u1ef7-kheo nh\u1eefng l\u1eadu ho\u1eb7c n\u00e0o ph\u1ea3i do tri ki\u1ebfn \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb \u0111\u00e3 \u0111\u01b0\u1ee3c tri ki\u1ebfn \u0111o\u1ea1n tr\u1eeb, nh\u1eefng l\u1eadu ho\u1eb7c n\u00e0o ph\u1ea3i do ph\u00f2ng h\u1ed9 \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb \u0111\u00e3 \u0111\u01b0\u1ee3c ph\u00f2ng h\u1ed9 \u0111o\u1ea1n tr\u1eeb, nh\u1eefng l\u1eadu ho\u1eb7c n\u00e0o ph\u1ea3i do th\u1ecd d\u1ee5ng \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb \u0111\u00e3 \u0111\u01b0\u1ee3c th\u1ecd d\u1ee5ng \u0111o\u1ea1n tr\u1eeb, nh\u1eefng l\u1eadu ho\u1eb7c n\u00e0o ph\u1ea3i do kham nh\u1eabn \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb \u0111\u00e3 \u0111\u01b0\u1ee3c kham nh\u1eabn \u0111o\u1ea1n tr\u1eeb, nh\u1eefng l\u1eadu ho\u1eb7c n\u00e0o ph\u1ea3i do tr\u00e1nh n\u00e9 \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb \u0111\u00e3 \u0111\u01b0\u1ee3c tr\u00e1nh n\u00e9 \u0111o\u1ea1n tr\u1eeb, nh\u1eefng l\u1eadu ho\u1eb7c n\u00e0o ph\u1ea3i do tr\u1eeb di\u1ec7t \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb \u0111\u00e3 \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t \u0111o\u1ea1n tr\u1eeb, nh\u1eefng l\u1eadu ho\u1eb7c n\u00e0o ph\u1ea3i do tu t\u1eadp \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb \u0111\u00e3 \u0111\u01b0\u1ee3c tu t\u1eadp \u0111o\u1ea1n tr\u1eeb; n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo \u1ea5y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u0111\u00e3 s\u1ed1ng ph\u00f2ng h\u1ed9 v\u1edbi s\u1ef1 ph\u00f2ng h\u1ed9 t\u1ea5t c\u1ea3 l\u1eadu ho\u1eb7c, \u0111\u00e3 \u0111o\u1ea1n di\u1ec7t kh\u00e1t \u00e1i, \u0111\u00e3 tho\u00e1t ly ki\u1ebft s\u1eed, \u0111\u00e3 ch\u00e1nh qu\u00e1n ki\u00eau m\u1ea1n, \u0111\u00e3 di\u1ec7t t\u1eadn kh\u1ed5 \u0111au.<\/p>\n Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady. C\u00e1c T\u1ef7-kheo \u1ea5y hoan h\u1ef7, t\u00edn th\u1ecd l\u1eddi d\u1ea1y c\u1ee7a Th\u1ebf T\u00f4n.<\/p>\n H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Sabbasava Sutta<\/strong><\/p>\n All the Fermentations<\/strong><\/p>\n English translation by Bhikkhu Thanissaro<\/em><\/p>\n For free distribution only, as a gift of Dhamma<\/em><\/p>\n I have heard that on one occasion the Blessed One was staying at Savatthi, in Jeta’s Grove, Anathapindika’s monastery. There he addressed the monks: “Monks!”<\/p>\n “Yes, lord,” the monks replied.<\/p>\n The Blessed One said, “Monks, the ending of the fermentations is for one who knows and sees, I tell you, not for one who does not know and does not see. For one who knows what and sees what? Appropriate attention and inappropriate attention. When a monk attends inappropriately, unarisen fermentations arise, and arisen fermentations increase. When a monk attends appropriately, unarisen fermentations do not arise, and arisen fermentations are abandoned. There are fermentations to be abandoned by seeing, those to be abandoned by restraining, those to be abandoned by using, those to be abandoned by tolerating, those to be abandoned by avoiding, those to be abandoned by destroying, and those to be abandoned by developing.<\/p>\n “[1] And what are the fermentations to be abandoned by seeing? There is the case where an uninstructed, run-of-the-mill person — who has no regard for noble ones, is not well-versed or disciplined in their Dhamma; who has no regard for men of integrity, is not well-versed or disciplined in their Dhamma — does not discern what ideas are fit for attention or what ideas are unfit for attention. This being so, he does not attend to ideas fit for attention and attends [instead] to ideas unfit for attention.<\/p>\n “And what are the ideas unfit for attention that he attends to? Whatever ideas such that, when he attends to them, the unarisen fermentation of sensuality arises in him, and the arisen fermentation of sensuality increases; the unarisen fermentation of becoming arises in him, and arisen fermentation of becoming increases; the unarisen fermentation of ignorance arises in him, and the arisen fermentation of ignorance increases. These are the ideas unfit for attention that he attends to.<\/p>\n “And what are the ideas fit for attention that he does not attend to? Whatever ideas such that, when he attends to them, the unarisen fermentation of sensuality does not arise in him, and the arisen fermentation of sensuality is abandoned; the unarisen fermentation of becoming does not arise in him, and arisen fermentation of becoming is abandoned; the unarisen fermentation of ignorance does not arise in him, and the arisen fermentation of ignorance is abandoned. These are the ideas fit for attention that he does not attend to. Through his attending to ideas unfit for attention and through his not attending to ideas fit for attention, both unarisen fermentations arise in him, and arisen fermentations increase.<\/p>\n “This is how he attends inappropriately: ‘Was I in the past? Was I not in the past? What was I in the past? How was I in the past? Having been what, what was I in the past? Shall I be in the future? Shall I not be in the future? What shall I be in the future? How shall I be in the future? Having been what, what shall I be in the future?’ Or else he is inwardly perplexed about the immediate present: ‘Am I? Am I not? What am I? How am I? Where has this being come from? Where is it bound?’<\/p>\n “As he attends inappropriately in this way, one of six kinds of view arises in him: The view I have a self arises in him as true and established, or the view I have no self …or the view It is precisely by means of self that I perceive self …or the view It is precisely by means of self that I perceive not-self …or the view It is precisely by means of not-self that I perceive self arises in him as true and established, or else he has a view like this: This very self of mine — the knower that is sensitive here and there to the ripening of good and bad actions — is the self of mine that is constant, everlasting, eternal, not subject to change, and will endure as long as eternity. This is called a thicket of views, a wilderness of views, a contortion of views, a writhing of views, a fetter of views. Bound by a fetter of views, the uninstructed run-of-the-mill person is not freed from birth, aging, and death, from sorrow, lamentation, pain, distress, and despair. He is not freed, I tell you, from suffering and stress.<\/p>\n “The well-instructed noble disciple — who has regard for noble ones, is well-versed and disciplined in their Dhamma; who has regard for men of integrity, is well-versed and disciplined in their Dhamma — discerns what ideas are fit for attention and what ideas are unfit for attention. This being so, he does not attend to ideas unfit for attention and attends [instead] to ideas fit for attention.<\/p>\n “And what are the ideas unfit for attention that he does not attend to? Whatever ideas such that, when he attends to them, the unarisen fermentation of sensuality arises in him, and the arisen fermentation of sensuality increases; the unarisen fermentation of becoming arises in him, and arisen fermentation of becoming increases; the unarisen fermentation of ignorance arises in him, and the arisen fermentation of ignorance increases. These are the ideas unfit for attention that he does not attends to.<\/p>\n “And what are the ideas fit for attention that he does attend to? Whatever ideas such that, when he attends to them, the unarisen fermentation of sensuality does not arise in him, and the arisen fermentation of sensuality is abandoned; the unarisen fermentation of becoming does not arise in him, and the arisen fermentation of becoming is abandoned; the unarisen fermentation of ignorance does not arise in him, and the arisen fermentation of ignorance is abandoned. These are the ideas fit for attention that he does attend to. Through his not attending to ideas unfit for attention and through his attending to ideas fit for attention, unarisen fermentations do not arise in him, and arisen fermentations are abandoned.<\/p>\n “He attends appropriately, This is stress…This is the origination of stress…This is the cessation of stress…This is the way leading to the cessation of stress. As he attends appropriately in this way, three fetters are abandoned in him: identity-view, doubt, and grasping at precepts and practices. These are called the fermentations to be abandoned by seeing.<\/p>\n “[2] And what are the fermentations to be abandoned by restraining? There is the case where a monk, reflecting appropriately, dwells restrained with the restraint of the eye-faculty. The fermentations, vexation, or fever that would arise if he were to dwell unrestrained with the restraint of the eye-faculty do not arise for him when he dwells restrained with the restraint of the eye-faculty.<\/p>\n Reflecting appropriately, he dwells restrained with the restraint of the ear-faculty…<\/p>\n Reflecting appropriately, he dwells restrained with the restraint of the nose-faculty…<\/p>\n Reflecting appropriately, he dwells restrained with the restraint of the tongue-faculty…<\/p>\n Reflecting appropriately, he dwells restrained with the restraint of the body-faculty…<\/p>\n Reflecting appropriately, he dwells restrained with the restraint of the intellect-faculty. The fermentations, vexation, or fever that would arise if he were to dwell unrestrained with the restraint of the intellect-faculty do not arise for him when he dwells restrained with the restraint of the intellect-faculty. These are called the fermentations to be abandoned by restraining.<\/p>\n “[3] And what are the fermentations to be abandoned by using? There is the case where a monk, reflecting appropriately, uses the robe simply to counteract cold, to counteract heat, to counteract the touch of flies, mosquitoes, wind, sun, and reptiles; simply for the purpose of covering the parts of the body that cause shame.<\/p>\n “Reflecting appropriately, he uses almsfood, not playfully, nor for intoxication, nor for putting on bulk, nor for beautification; but simply for the survival and continuance of this body, for ending its afflictions, for the support of the holy life, thinking, ‘Thus will I destroy old feelings [of hunger] and not create new feelings [from overeating]. I will maintain myself, be blameless, and live in comfort.’<\/p>\n “Reflecting appropriately, he uses lodging simply to counteract cold, to counteract heat, to counteract the touch of flies, mosquitoes, wind, sun, and reptiles; simply for protection from the inclemencies of weather and for the enjoyment of seclusion.<\/p>\n “Reflecting appropriately, he uses medicinal requisites that are used for curing the sick simply to counteract any pains of illness that have arisen and for maximum freedom from disease.<\/p>\n “The fermentations, vexation, or fever that would arise if he were not to use these things [in this way] do not arise for him when he uses them [in this way]. These are called the fermentations to be abandoned by using.<\/p>\n “[4] And what are the fermentations to be abandoned by tolerating? There is the case where a monk, reflecting appropriately, endures. He tolerates cold, heat, hunger, and thirst; the touch of flies, mosquitoes, wind, sun, and reptiles; ill-spoken, unwelcome words and bodily feelings that, when they arise, are painful, racking, sharp, piercing, disagreeable, displeasing, and menacing to life. The fermentations, vexation, or fever that would arise if he were not to tolerate these things do not arise for him when he tolerates them. These are called the fermentations to be abandoned by tolerating.<\/p>\n “[5] And what are the fermentations to be abandoned by avoiding? There is the case where a monk, reflecting appropriately, avoids a wild elephant, a wild horse, a wild bull, a wild dog, a snake, a stump, a bramble patch, a chasm, a cliff, a cesspool, an open sewer. Reflecting appropriately, he avoids sitting in the sorts of unsuitable seats, wandering to the sorts of unsuitable habitats, and associating with the sorts of bad friends that would make his knowledgeable friends in the holy life suspect him of evil conduct. The fermentations, vexation, or fever that would arise if he were not to avoid these things do not arise for him when he avoids them. These are called the fermentations to be abandoned by avoiding.<\/p>\n “[6] And what are the fermentations to be abandoned by destroying? There is the case where a monk, reflecting appropriately, does not tolerate an arisen thought of sensuality. He abandons it, destroys it, dispels it, and wipes it out of existence.<\/p>\n Reflecting appropriately, he does not tolerate an arisen thought of ill will …<\/p>\n Reflecting appropriately, he does not tolerate an arisen thought of cruelty…<\/p>\n Reflecting appropriately, he does not tolerate arisen evil, unskillful mental qualities. He abandons them, destroys them, dispels them, and wipes them out of existence. The fermentations, vexation, or fever that would arise if he were not to destroy these things do not arise for him when he destroys them. These are called the fermentations to be abandoned by destroying.<\/p>\n “[7] And what are the fermentations to be abandoned by developing? There is the case where a monk, reflecting appropriately, develops mindfulness as a factor of awakening dependent on seclusion…dispassion…cessation, resulting in letting go. He develops analysis of qualities as a factor of awakening…persistence as a factor of awakening…rapture as a factor of awakening…serenity as a factor of awakening…concentration as a factor of awakening…equanimity as a factor of awakening dependent on seclusion…dispassion…cessation, resulting in letting go. The fermentations, vexation, or fever that would arise if he were not to develop these qualities do not arise for him when he develops them. These are called the fermentations to be abandoned by developing.<\/p>\n “When a monk’s fermentations that should be abandoned by seeing have been abandoned by seeing, his fermentations that should be abandoned by restraining have been abandoned by restraining, his fermentations that should be abandoned by using have been abandoned by using, his fermentations that should be abandoned by tolerating have been abandoned by tolerating, his fermentations that should be abandoned by avoiding have been abandoned by avoiding, his fermentations that should be abandoned by destroying have been abandoned by destroying, his fermentations that should be abandoned by developing have been abandoned by developing, then he is called a monk who dwells restrained with the restraint of all the fermentations. He has severed craving, thrown off the fetters, and — through the right penetration of conceit — has made an end of suffering and stress.”<\/p>\n That is what the Blessed One said. Gratified, the monks delighted in the Blessed One’s words.<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 2. Kinh T\u1ea5t C\u1ea3 C\u00e1c L\u1eadu Ho\u1eb7c (Sabb\u00e0sava sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7), t\u1ea1i Jetavana (K\u1ef3-\u0111\u00e0 L\u00e2m), v\u01b0\u1eddn \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). Khi \u1edf t\u1ea1i ch\u1ed7 \u1ea5y, Th\u1ebf T\u00f4n g\u1ecdi c\u00e1c T\u1ef7-kheo: “N\u00e0y c\u00e1c T\u1ef7-kheo!” –“B\u1ea1ch Th\u1ebf T\u00f4n”, c\u00e1c T\u1ef7-kheo \u1ea5y v\u00e2ng \u0111\u00e1p […]<\/p>\n","protected":false},"author":2,"featured_media":171750,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,112,97],"yoast_head":"\n
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