[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(Bhayabherava sutta)<\/strong><\/p>\n Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7), t\u1ea1i Jetavana (K\u1ef3-\u0111\u00e0 L\u00e2m), v\u01b0\u1eddn \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). R\u1ed3i B\u00e0-la-m\u00f4n Janussoni \u0111\u1ebfn ch\u1ed7 Th\u1ebf T\u00f4n \u1edf, khi \u0111\u1ebfn xong, n\u00f3i l\u00ean nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m v\u1edbi Th\u1ebf T\u00f4n, sau khi n\u00f3i l\u00ean nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m th\u00e2n h\u1eefu, r\u1ed3i ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, B\u00e0-la-m\u00f4n Janussoni b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n — T\u00f4n gi\u1ea3 Gotama, c\u00f3 nh\u1eefng Thi\u1ec7n nam t\u1eed, v\u00ec l\u00f2ng tin T\u00f4n gi\u1ea3 Gotama, \u0111\u00e3 xu\u1ea5t gia, t\u1eeb b\u1ecf gia \u0111\u00ecnh, s\u1ed1ng kh\u00f4ng gia \u0111\u00ecnh. \u00d0\u1ed1i v\u1edbi nh\u1eefng v\u1ecb n\u00e0y, T\u00f4n gi\u1ea3 Gotama l\u00e0 v\u1ecb l\u00e3nh \u0111\u1ea1o. \u00d0\u1ed1i v\u1edbi nh\u1eefng v\u1ecb n\u00e0y, T\u00f4n gi\u1ea3 Gotama gi\u00fap \u00edch r\u1ea5t nhi\u1ec1u. \u00d0\u1ed1i v\u1edbi nh\u1eefng v\u1ecb n\u00e0y, T\u00f4n gi\u1ea3 Gotama l\u00e0 v\u1ecb kh\u00edch l\u1ec7 s\u00e1ch t\u1ea5n. C\u00e1c v\u1ecb n\u00e0y ch\u1ea5p nh\u1eadn tu\u00e2n theo quan \u0111i\u1ec3m c\u1ee7a T\u00f4n gi\u1ea3 Gotama.<\/p>\n — N\u00e0y B\u00e0-la-m\u00f4n, th\u1eadt s\u1ef1 l\u00e0 v\u1eady. N\u00e0y B\u00e0-la-m\u00f4n, th\u1eadt s\u1ef1 l\u00e0 v\u1eady. N\u00e0y B\u00e0-la-m\u00f4n, c\u00f3 nh\u1eefng Thi\u1ec7n nam t\u1eed, v\u00ec l\u00f2ng tin n\u01a1i Ta, \u0111\u00e3 xu\u1ea5t gia, t\u1eeb b\u1ecf gia \u0111\u00ecnh, s\u1ed1ng kh\u00f4ng gia \u0111\u00ecnh. Ta l\u00e0 v\u1ecb l\u00e3nh \u0111\u1ea1o c\u1ee7a h\u1ecd. Ta \u0111\u00e3 gi\u00fap \u00edch r\u1ea5t nhi\u1ec1u cho h\u1ecd. Ta l\u00e0 v\u1ecb kh\u00edch l\u1ec7 s\u00e1ch t\u1ea5n cho h\u1ecd. V\u00e0 c\u00e1c v\u1ecb n\u00e0y ch\u1ea5p nh\u1eadn tu\u00e2n theo quan \u0111i\u1ec3m c\u1ee7a Ta.<\/p>\n — T\u00f4n gi\u1ea3 Gotama, th\u1eadt kh\u00f3 kham nh\u1eabn nh\u1eefng tr\u00fa x\u1ee9 xa v\u1eafng trong r\u1eebng n\u00fai hoang vu! Th\u1eadt kh\u00f3 kh\u0103n \u0111\u1eddi s\u1ed1ng vi\u1ec5n ly! Th\u1eadt kh\u00f3 th\u01b0\u1edfng th\u1ee9c \u0111\u1eddi s\u1ed1ng \u0111\u1ed9c c\u01b0! Con ngh\u0129 r\u1eb1ng r\u1eebng n\u00fai l\u00e0m r\u1ed1i lo\u1ea1n t\u00e2m tr\u00ed v\u1ecb T\u1ef7-kheo ch\u01b0a ch\u1ee9ng Thi\u1ec1n \u0111\u1ecbnh.<\/p>\n — N\u00e0y B\u00e0-la-m\u00f4n, th\u1eadt s\u1ef1 l\u00e0 v\u1eady. N\u00e0y B\u00e0-la-m\u00f4n, th\u1eadt s\u1ef1 l\u00e0 v\u1eady. N\u00e0y B\u00e0-la-m\u00f4n, th\u1eadt kh\u00f3 kham nh\u1eabn nh\u1eefng tr\u00fa x\u1ee9 xa v\u1eafng trong r\u1eebng n\u00fai hoang vu! Th\u1eadt kh\u00f3 kh\u0103n, \u0111\u1eddi s\u1ed1ng vi\u1ec5n ly! Th\u1eadt kh\u00f3 th\u01b0\u1edfng th\u1ee9c \u0111\u1eddi s\u1ed1ng \u0111\u1ed9c c\u01b0! Ta ngh\u0129 r\u1eb1ng r\u1eebng n\u00fai l\u00e0m r\u1ed1i lo\u1ea1n t\u00e2m tr\u00ed v\u1ecb T\u1ef7-kheo ch\u01b0a ch\u1ee9ng Thi\u1ec1n \u0111\u1ecbnh.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, x\u01b0a kia khi Ta ch\u01b0a ch\u1ee9ng ng\u1ed9 ch\u00e1nh \u0111\u1eb3ng gi\u00e1c, khi c\u00f2n l\u00e0 B\u1ed3-t\u00e1t, Ta ngh\u0129 nh\u01b0 sau: “Th\u1eadt kh\u00f3 kham nh\u1eabn nh\u1eefng tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu! Th\u1eadt kh\u00f3 kh\u0103n, \u0111\u1eddi s\u1ed1ng vi\u1ec5n ly! Th\u1eadt kh\u00f3 th\u01b0\u1edfng th\u1ee9c \u0111\u1eddi s\u1ed1ng \u0111\u1ed9c c\u01b0! Ta ngh\u0129 r\u1eb1ng r\u1eebng n\u00fai l\u00e0m r\u1ed1i lo\u1ea1n t\u00e2m tr\u00ed v\u1ecb T\u1ef7-kheo ch\u01b0a ch\u1ee9ng Thi\u1ec1n \u0111\u1ecbnh!”<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, r\u1ed3i Ta suy ngh\u0129: “Nh\u1eefng Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o, th\u00e2n nghi\u1ec7p kh\u00f4ng thanh t\u1ecbnh, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu, do nguy\u00ean nh\u00e2n nhi\u1ec5m tr\u01b0\u1edbc, th\u00e2n nghi\u1ec7p kh\u00f4ng thanh t\u1ecbnh, nh\u1eefng T\u00f4n gi\u1ea3 Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1ea5y ch\u1eafc ch\u1eafn l\u00e0m cho s\u1ee3 h\u00e3i, khi\u1ebfp \u0111\u1ea3m, b\u1ea5t thi\u1ec7n kh\u1edfi l\u00ean. Ta kh\u00f4ng c\u00f3 th\u00e2n nghi\u1ec7p kh\u00f4ng thanh t\u1ecbnh, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu. Th\u00e2n nghi\u1ec7p Ta thanh t\u1ecbnh. Ta l\u00e0 m\u1ed9t trong nh\u1eefng b\u1eadc Th\u00e1nh, v\u1edbi th\u00e2n nghi\u1ec7p thanh t\u1ecbnh, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu”. N\u00e0y B\u00e0-la-m\u00f4n, Ta t\u1ef1 qu\u00e1n s\u00e1t th\u00e2n nghi\u1ec7p ho\u00e0n to\u00e0n thanh t\u1ecbnh n\u00e0y, t\u1ef1 c\u1ea3m th\u1ea5y l\u00f2ng t\u1ef1 tin \u0111\u01b0\u1ee3c x\u00e1c ch\u1ee9ng h\u01a1n, khi s\u1ed1ng trong r\u1eebng n\u00fai.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, t\u00f9y thu\u1ed9c v\u1ea5n \u0111\u1ec1 n\u00e0y, Ta suy ngh\u0129 nh\u01b0 sau: “Nh\u1eefng Sa-m\u00f4n, hay B\u00e0-la-m\u00f4n n\u00e0o, c\u00f3 kh\u1ea9u nghi\u1ec7p kh\u00f4ng thanh t\u1ecbnh… (nh\u01b0 tr\u00ean)… c\u00f3 \u00fd nghi\u1ec7p kh\u00f4ng thanh t\u1ecbnh… (nh\u01b0 tr\u00ean)… c\u00f3 m\u1ea1ng s\u1ed1ng kh\u00f4ng thanh t\u1ecbnh s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu, do nguy\u00ean nh\u00e2n nhi\u1ec5m tr\u01b0\u1edbc m\u1ea1ng s\u1ed1ng kh\u00f4ng thanh t\u1ecbnh, nh\u1eefng T\u00f4n gi\u1ea3 Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1ea5y ch\u1eafc ch\u1eafn l\u00e0m cho s\u1ee3 h\u00e3i, khi\u1ebfp \u0111\u1ea3m, b\u1ea5t thi\u1ec7n kh\u1edfi l\u00ean. Ta kh\u00f4ng c\u00f3 m\u1ea1ng s\u1ed1ng kh\u00f4ng thanh t\u1ecbnh, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu. M\u1ea1ng s\u1ed1ng Ta thanh t\u1ecbnh. Ta l\u00e0 m\u1ed9t trong nh\u1eefng b\u1eadc Th\u00e1nh, v\u1edbi m\u1ea1ng s\u1ed1ng thanh t\u1ecbnh, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu”. N\u00e0y B\u00e0-la-m\u00f4n, Ta t\u1ef1 qu\u00e1n s\u00e1t m\u1ea1ng s\u1ed1ng ho\u00e0n to\u00e0n thanh t\u1ecbnh n\u00e0y, t\u1ef1 c\u1ea3m th\u1ea5y l\u00f2ng t\u1ef1 tin \u0111\u01b0\u1ee3c x\u00e1c ch\u1ee9ng h\u01a1n, khi s\u1ed1ng trong r\u1eebng n\u00fai.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, t\u00f9y thu\u1ed9c v\u1ea5n \u0111\u1ec1 n\u00e0y, Ta suy ngh\u0129 nh\u01b0 sau: “Nh\u1eefng Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o tham d\u1ee5c, c\u00f3 \u00e1i d\u1ee5c c\u01b0\u1eddng li\u1ec7t, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu, do nguy\u00ean nh\u00e2n nhi\u1ec5m tr\u01b0\u1edbc tham d\u1ee5c, c\u00f3 \u00e1i d\u1ee5c c\u01b0\u1eddng li\u1ec7t, nh\u1eefng T\u00f4n gi\u1ea3 Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1ea5y ch\u1eafc ch\u1eafn l\u00e0m cho s\u1ee3 h\u00e3i, khi\u1ebfp \u0111\u1ea3m, b\u1ea5t thi\u1ec7n kh\u1edfi l\u00ean. Ta kh\u00f4ng c\u00f3 tham d\u1ee5c, \u00e1i d\u1ee5c c\u01b0\u1eddng li\u1ec7t, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng trong r\u1eebng n\u00fai hoang vu. Ta kh\u00f4ng c\u00f3 tham d\u1ee5c, Ta l\u00e0 m\u1ed9t trong nh\u1eefng b\u1eadc Th\u00e1nh, kh\u00f4ng c\u00f3 tham d\u1ee5c, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu”. N\u00e0y B\u00e0-la-m\u00f4n, Ta t\u1ef1 qu\u00e1n s\u00e1t Ta kh\u00f4ng c\u00f3 tham d\u1ee5c nh\u01b0 v\u1eady, t\u1ef1 c\u1ea3m th\u1ea5y l\u00f2ng t\u1ef1 tin \u0111\u01b0\u1ee3c x\u00e1c ch\u1ee9ng h\u01a1n, khi s\u1ed1ng trong r\u1eebng n\u00fai.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, t\u00f9y thu\u1ed9c v\u1ea5n \u0111\u1ec1 n\u00e0y, Ta suy ngh\u0129 nh\u01b0 sau: “Nh\u1eefng Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o c\u00f3 t\u00e2m s\u00e2n h\u1eadn \u00e1c \u00fd, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu, do nguy\u00ean nh\u00e2n nhi\u1ec5m tr\u01b0\u1edbc, c\u00f3 t\u00e2m s\u00e2n h\u1eadn \u00e1c \u00fd, nh\u1eefng T\u00f4n gi\u1ea3 Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1ea5y ch\u1eafc ch\u1eafn l\u00e0m cho s\u1ee3 h\u00e3i, khi\u1ebfp \u0111\u1ea3m, b\u1ea5t thi\u1ec7n kh\u1edfi l\u00ean. Ta kh\u00f4ng c\u00f3 t\u00e2m s\u00e2n h\u1eadn, \u00e1c \u00fd, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng trong r\u1eebng n\u00fai hoang vu. Ta c\u00f3 t\u1eeb t\u00e2m. Ta l\u00e0 m\u1ed9t trong nh\u1eefng b\u1eadc Th\u00e1nh c\u00f3 t\u1eeb t\u00e2m, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu”. N\u00e0y B\u00e0-la-m\u00f4n, Ta t\u1ef1 qu\u00e1n s\u00e1t Ta c\u00f3 t\u1eeb t\u00e2m nh\u01b0 v\u1eady, Ta c\u1ea3m th\u1ea5y l\u00f2ng t\u1ef1 tin \u0111\u01b0\u1ee3c x\u00e1c ch\u1ee9ng h\u01a1n, khi s\u1ed1ng trong r\u1eebng n\u00fai.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, t\u00f9y thu\u1ed9c v\u1ea5n \u0111\u1ec1 n\u00e0y, Ta suy ngh\u0129 nh\u01b0 sau: “Nh\u1eefng Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o b\u1ecb h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean chi ph\u1ed1i, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu, do nguy\u00ean nh\u00e2n nhi\u1ec5m tr\u01b0\u1edbc b\u1ecb h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean chi ph\u1ed1i, nh\u1eefng T\u00f4n gi\u1ea3 Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1ea5y ch\u1eafc ch\u1eafn l\u00e0m cho s\u1ee3 h\u00e3i, khi\u1ebfp \u0111\u1ea3m, b\u1ea5t thi\u1ec7n kh\u1edfi l\u00ean. Ta kh\u00f4ng b\u1ecb h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean chi ph\u1ed1i, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu. Ta kh\u00f4ng c\u00f3 h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean. Ta l\u00e0 m\u1ed9t trong nh\u1eefng b\u1eadc Th\u00e1nh kh\u00f4ng c\u00f3 h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu”. N\u00e0y B\u00e0-la-m\u00f4n, Ta t\u1ef1 qu\u00e1n s\u00e1t Ta kh\u00f4ng c\u00f3 h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean nh\u01b0 v\u1eady, t\u1ef1 c\u1ea3m th\u1ea5y l\u00f2ng t\u1ef1 tin \u0111\u01b0\u1ee3c x\u00e1c ch\u1ee9ng h\u01a1n, khi s\u1ed1ng trong r\u1eebng n\u00fai.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, t\u00f9y thu\u1ed9c v\u1ea5n \u0111\u1ec1 n\u00e0y, Ta suy ngh\u0129 nh\u01b0 sau: “Nh\u1eefng Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o dao \u0111\u1ed9ng, t\u00e2m kh\u00f4ng an t\u1ecbnh, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu, do nguy\u00ean nh\u00e2n nhi\u1ec5m tr\u01b0\u1edbc b\u1ecb dao \u0111\u1ed9ng, t\u00e2m kh\u00f4ng an t\u1ecbnh, nh\u1eefng T\u00f4n gi\u1ea3 Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1ea5y ch\u1eafc ch\u1eafn l\u00e0m cho s\u1ee3 h\u00e3i, khi\u1ebfp \u0111\u1ea3m, b\u1ea5t thi\u1ec7n kh\u1edfi l\u00ean. Ta kh\u00f4ng c\u00f3 dao \u0111\u1ed9ng, t\u00e2m kh\u00f4ng ph\u1ea3i kh\u00f4ng an t\u1ecbnh, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu. Ta kh\u00f4ng c\u00f3 dao \u0111\u1ed9ng, t\u00e2m \u0111\u01b0\u1ee3c an t\u1ecbnh. Ta l\u00e0 m\u1ed9t trong nh\u1eefng b\u1eadc Th\u00e1nh kh\u00f4ng c\u00f3 dao \u0111\u1ed9ng, t\u00e2m \u0111\u01b0\u1ee3c an t\u1ecbnh, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu”. N\u00e0y B\u00e0-la-m\u00f4n, Ta t\u1ef1 qu\u00e1n s\u00e1t t\u00e2m Ta \u0111\u01b0\u1ee3c an t\u1ecbnh nh\u01b0 v\u1eady, t\u1ef1 c\u1ea3m th\u1ea5y l\u00f2ng t\u1ef1 tin \u0111\u01b0\u1ee3c x\u00e1c ch\u1ee9ng h\u01a1n, khi s\u1ed1ng trong r\u1eebng n\u00fai.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, t\u00f9y thu\u1ed9c v\u1ea5n \u0111\u1ec1 n\u00e0y, Ta suy ngh\u0129 nh\u01b0 sau: “Nh\u1eefng Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o nghi ho\u1eb7c, do d\u1ef1, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu, do nguy\u00ean nh\u00e2n nhi\u1ec5m tr\u01b0\u1edbc nghi ho\u1eb7c, do d\u1ef1, nh\u1eefng T\u00f4n gi\u1ea3 Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1ea5y ch\u1eafc ch\u1eafn l\u00e0m cho s\u1ee3 h\u00e3i, khi\u1ebfp \u0111\u1ea3m, b\u1ea5t thi\u1ec7n kh\u1edfi l\u00ean. Ta kh\u00f4ng c\u00f3 nghi ho\u1eb7c, do d\u1ef1, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu. Ta di\u1ec7t tr\u1eeb \u0111\u01b0\u1ee3c do d\u1ef1. Ta l\u00e0 m\u1ed9t trong nh\u1eefng b\u1eadc Th\u00e1nh di\u1ec7t tr\u1eeb \u0111\u01b0\u1ee3c nghi ho\u1eb7c, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu”. N\u00e0y B\u00e0-la-m\u00f4n, Ta t\u1ef1 qu\u00e1n s\u00e1t t\u00e2m Ta di\u1ec7t tr\u1eeb \u0111\u01b0\u1ee3c nghi ho\u1eb7c nh\u01b0 v\u1eady, t\u1ef1 c\u1ea3m th\u1ea5y l\u00f2ng t\u1ef1 tin \u0111\u01b0\u1ee3c x\u00e1c ch\u1ee9ng h\u01a1n, khi s\u1ed1ng trong r\u1eebng n\u00fai.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, t\u00f9y thu\u1ed9c v\u1ea5n \u0111\u1ec1 n\u00e0y, Ta suy ngh\u0129 nh\u01b0 sau: “Nh\u1eefng Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o khen m\u00ecnh, ch\u00ea ng\u01b0\u1eddi s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu, do nguy\u00ean nh\u00e2n nhi\u1ec5m tr\u01b0\u1edbc khen m\u00ecnh, ch\u00ea ng\u01b0\u1eddi, nh\u1eefng T\u00f4n gi\u1ea3 Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1ea5y ch\u1eafc ch\u1eafn l\u00e0m cho s\u1ee3 h\u00e3i, khi\u1ebfp \u0111\u1ea3m, b\u1ea5t thi\u1ec7n kh\u1edfi l\u00ean. Ta kh\u00f4ng c\u00f3 khen m\u00ecnh, ch\u00ea ng\u01b0\u1eddi, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu. Ta kh\u00f4ng c\u00f3 khen m\u00ecnh, kh\u00f4ng c\u00f3 ch\u00ea ng\u01b0\u1eddi, Ta l\u00e0 m\u1ed9t trong nh\u1eefng b\u1eadc Th\u00e1nh kh\u00f4ng c\u00f3 khen m\u00ecnh, kh\u00f4ng c\u00f3 ch\u00ea ng\u01b0\u1eddi, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu”. N\u00e0y B\u00e0-la-m\u00f4n, Ta t\u1ef1 qu\u00e1n s\u00e1t t\u00e2m Ta kh\u00f4ng c\u00f3 khen m\u00ecnh, kh\u00f4ng c\u00f3 ch\u00ea ng\u01b0\u1eddi nh\u01b0 v\u1eady, t\u1ef1 c\u1ea3m th\u1ea5y l\u00f2ng t\u1ef1 tin \u0111\u01b0\u1ee3c x\u00e1c ch\u1ee9ng h\u01a1n, khi s\u1ed1ng trong r\u1eebng n\u00fai.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, t\u00f9y thu\u1ed9c v\u1ea5n \u0111\u1ec1 n\u00e0y, Ta suy ngh\u0129 nh\u01b0 sau: “Nh\u1eefng Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o run r\u1ea9y, s\u1ee3 h\u00e3i s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu, do nguy\u00ean nh\u00e2n nhi\u1ec5m tr\u01b0\u1edbc run r\u1ea9y, s\u1ee3 h\u00e3i, nh\u1eefng T\u00f4n gi\u1ea3 Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1ea5y ch\u1eafc ch\u1eafn l\u00e0m cho s\u1ee3 h\u00e3i, khi\u1ebfp \u0111\u1ea3m, b\u1ea5t thi\u1ec7n kh\u1edfi l\u00ean. Ta kh\u00f4ng c\u00f3 run r\u1ea9y, s\u1ee3 h\u00e3i, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu. Ta kh\u00f4ng c\u00f3 l\u00f4ng t\u00f3c d\u1ef1ng ng\u01b0\u1ee3c, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu”. N\u00e0y B\u00e0-la-m\u00f4n, Ta t\u1ef1 qu\u00e1n s\u00e1t Ta kh\u00f4ng c\u00f3 l\u00f4ng t\u00f3c d\u1ef1ng ng\u01b0\u1ee3c, Ta l\u00e0 m\u1ed9t trong nh\u1eefng b\u1eadc Th\u00e1nh, kh\u00f4ng c\u00f3 l\u00f4ng t\u00f3c d\u1ef1ng ng\u01b0\u1ee3c nh\u01b0 v\u1eady, t\u1ef1 c\u1ea3m th\u1ea5y l\u00f2ng t\u1ef1 tin \u0111\u01b0\u1ee3c x\u00e1c ch\u1ee9ng h\u01a1n, khi s\u1ed1ng trong r\u1eebng n\u00fai.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, t\u00f9y thu\u1ed9c v\u1ea5n \u0111\u1ec1 n\u00e0y, Ta suy ngh\u0129 nh\u01b0 sau: “Nh\u1eefng Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o ham mu\u1ed1n l\u1ee3i d\u01b0\u1ee1ng, cung k\u00ednh, danh v\u1ecdng, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu, do nguy\u00ean nh\u00e2n nhi\u1ec5m tr\u01b0\u1edbc ham mu\u1ed1n l\u1ee3i d\u01b0\u1ee1ng, cung k\u00ednh, danh v\u1ecdng, nh\u1eefng T\u00f4n gi\u1ea3 Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1ea5y ch\u1eafc ch\u1eafn l\u00e0m cho s\u1ee3 h\u00e3i, khi\u1ebfp \u0111\u1ea3m, b\u1ea5t thi\u1ec7n kh\u1edfi l\u00ean. Ta kh\u00f4ng c\u00f3 ham mu\u1ed1n l\u1ee3i d\u01b0\u1ee1ng, cung k\u00ednh, danh v\u1ecdng, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu. Ta l\u00e0 ng\u01b0\u1eddi \u00edt d\u1ee5c. Ta l\u00e0 m\u1ed9t trong nh\u1eefng b\u1eadc Th\u00e1nh \u00edt d\u1ee5c, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu”. N\u00e0y B\u00e0-la-m\u00f4n, Ta t\u1ef1 qu\u00e1n s\u00e1t Ta l\u00e0 ng\u01b0\u1eddi \u00edt d\u1ee5c nh\u01b0 v\u1eady, t\u1ef1 c\u1ea3m th\u1ea5y l\u00f2ng t\u1ef1 tin \u0111\u01b0\u1ee3c x\u00e1c ch\u1ee9ng h\u01a1n, khi s\u1ed1ng trong r\u1eebng n\u00fai.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, t\u00f9y thu\u1ed9c v\u1ea5n \u0111\u1ec1 n\u00e0y, Ta suy ngh\u0129 nh\u01b0 sau: “Nh\u1eefng Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o bi\u1ebfng nh\u00e1c, k\u00e9m tinh t\u1ea5n, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu, do nguy\u00ean nh\u00e2n nhi\u1ec5m tr\u01b0\u1edbc bi\u1ebfng nh\u00e1c, k\u00e9m tinh t\u1ea5n, nh\u1eefng T\u00f4n gi\u1ea3 Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1ea5y ch\u1eafc ch\u1eafn l\u00e0m cho s\u1ee3 h\u00e3i, khi\u1ebfp \u0111\u1ea3m, b\u1ea5t thi\u1ec7n kh\u1edfi l\u00ean. Ta kh\u00f4ng c\u00f3 bi\u1ebfng nh\u00e1c, k\u00e9m tinh t\u1ea5n, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu. Ta si\u00eang n\u0103ng, tinh t\u1ea5n. Ta l\u00e0 m\u1ed9t trong nh\u1eefng b\u1eadc Th\u00e1nh si\u00eang n\u0103ng, tinh t\u1ea5n, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu”. N\u00e0y B\u00e0-la-m\u00f4n, Ta t\u1ef1 qu\u00e1n s\u00e1t Ta si\u00eang n\u0103ng, tinh t\u1ea5n nh\u01b0 v\u1eady, t\u1ef1 c\u1ea3m th\u1ea5y l\u00f2ng t\u1ef1 tin \u0111\u01b0\u1ee3c x\u00e1c ch\u1ee9ng h\u01a1n, khi s\u1ed1ng trong r\u1eebng n\u00fai.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, t\u00f9y thu\u1ed9c v\u1ea5n \u0111\u1ec1 n\u00e0y, Ta suy ngh\u0129 nh\u01b0 sau: “Nh\u1eefng Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o th\u1ea5t ni\u1ec7m, kh\u00f4ng t\u1ec9nh gi\u00e1c, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu, do nguy\u00ean nh\u00e2n nhi\u1ec5m tr\u01b0\u1edbc th\u1ea5t ni\u1ec7m, kh\u00f4ng t\u1ec9nh gi\u00e1c, nh\u1eefng T\u00f4n gi\u1ea3 Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1ea5y ch\u1eafc ch\u1eafn l\u00e0m cho s\u1ee3 h\u00e3i, khi\u1ebfp \u0111\u1ea3m, b\u1ea5t thi\u1ec7n kh\u1edfi l\u00ean. Ta kh\u00f4ng c\u00f3 th\u1ea5t ni\u1ec7m, kh\u00f4ng ph\u1ea3i kh\u00f4ng t\u1ec9nh gi\u00e1c, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu. Ta an tr\u00fa ni\u1ec7m. Ta l\u00e0 m\u1ed9t trong nh\u1eefng b\u1eadc Th\u00e1nh an tr\u00fa ni\u1ec7m, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu”. N\u00e0y B\u00e0-la-m\u00f4n, Ta t\u1ef1 qu\u00e1n s\u00e1t Ta an tr\u00fa ni\u1ec7m nh\u01b0 v\u1eady, t\u1ef1 c\u1ea3m th\u1ea5y l\u00f2ng t\u1ef1 tin \u0111\u01b0\u1ee3c x\u00e1c ch\u1ee9ng h\u01a1n, khi s\u1ed1ng trong r\u1eebng n\u00fai.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, t\u00f9y thu\u1ed9c v\u1ea5n \u0111\u1ec1 n\u00e0y, Ta suy ngh\u0129 nh\u01b0 sau: “Nh\u1eefng Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o kh\u00f4ng \u0111\u1ecbnh t\u0129nh, t\u00e2m b\u1ecb t\u00e1n lo\u1ea1n, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu, do nguy\u00ean nh\u00e2n nhi\u1ec5m tr\u01b0\u1edbc kh\u00f4ng \u0111\u1ecbnh t\u0129nh, t\u00e2m b\u1ecb t\u00e1n lo\u1ea1n, nh\u1eefng T\u00f4n gi\u1ea3 Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1ea5y ch\u1eafc ch\u1eafn l\u00e0m cho s\u1ee3 h\u00e3i, khi\u1ebfp \u0111\u1ea3m, b\u1ea5t thi\u1ec7n kh\u1edfi l\u00ean. Ta \u0111\u01b0\u1ee3c \u0111\u1ecbnh t\u0129nh, t\u00e2m kh\u00f4ng b\u1ecb t\u00e1n lo\u1ea1n s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu. Ta th\u00e0nh t\u1ef1u \u0111\u1ecbnh t\u00e2m. Ta l\u00e0 m\u1ed9t trong nh\u1eefng b\u1eadc Th\u00e1nh th\u00e0nh t\u1ef1u \u0111\u1ecbnh t\u00e2m, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu”. N\u00e0y B\u00e0-la-m\u00f4n, Ta t\u1ef1 qu\u00e1n s\u00e1t Ta th\u00e0nh t\u1ef1u \u0111\u1ecbnh t\u00e2m nh\u01b0 v\u1eady, t\u1eeb c\u1ea3m th\u1ea5y l\u00f2ng t\u1ef1 tin \u0111\u01b0\u1ee3c x\u00e1c ch\u1ee9ng h\u01a1n, khi s\u1ed1ng trong r\u1eebng n\u00fai.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, t\u00f9y thu\u1ed9c v\u1ea5n \u0111\u1ec1 n\u00e0y, Ta suy ngh\u0129 nh\u01b0 sau: “Nh\u1eefng Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o li\u1ec7t tu\u1ec7, \u0111\u1ea7n \u0111\u1ed9n, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu. Do nguy\u00ean nh\u00e2n nhi\u1ec5m tr\u01b0\u1edbc li\u1ec7t tu\u1ec7, \u0111\u1ea7n \u0111\u1ed9n, nh\u1eefng T\u00f4n gi\u1ea3 Sa-m\u00f4n hay B\u00e0-la-m\u00f4n \u1ea5y ch\u1eafc ch\u1eafn l\u00e0m cho s\u1ee3 h\u00e3i, khi\u1ebfp \u0111\u1ea3m, b\u1ea5t thi\u1ec7n kh\u1edfi l\u00ean. Ta kh\u00f4ng c\u00f3 li\u1ec7t tu\u1ec7, \u0111\u1ea7n \u0111\u1ed9n, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu. Ta th\u00e0nh t\u1ef1u tr\u00ed tu\u1ec7. Ta l\u00e0 m\u1ed9t trong nh\u1eefng b\u1eadc Th\u00e1nh th\u00e0nh t\u1ef1u tr\u00ed tu\u1ec7, s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu”. N\u00e0y B\u00e0-la-m\u00f4n, Ta t\u1ef1 qu\u00e1n s\u00e1t Ta th\u00e0nh t\u1ef1u tr\u00ed tu\u1ec7 nh\u01b0 v\u1eady, t\u1ef1 c\u1ea3m th\u1ea5y l\u00f2ng t\u1ef1 tin \u0111\u01b0\u1ee3c x\u00e1c ch\u1ee9ng h\u01a1n, khi s\u1ed1ng trong r\u1eebng n\u00fai.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, t\u00f9y thu\u1ed9c v\u1ea5n \u0111\u1ec1 n\u00e0y, Ta suy ngh\u0129 nh\u01b0 sau: “Trong nh\u1eefng \u0111\u00eam \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ebfn, \u0111\u01b0\u1ee3c x\u00e1c \u0111\u1ecbnh, \u0111\u00eam m\u01b0\u1eddi b\u1ed1n, \u0111\u00eam m\u01b0\u1eddi l\u0103m, \u0111\u00eam m\u1ed3ng t\u00e1m m\u1ed7i n\u1eeda th\u00e1ng, trong nh\u1eefng \u0111\u00eam nh\u01b0 v\u1eady, Ta h\u00e3y \u0111\u1ebfn \u1edf t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 h\u00e3i h\u00f9ng, l\u00f4ng t\u00f3c d\u1ef1ng ng\u01b0\u1ee3c, nh\u01b0 t\u1ef1 mi\u1ebfu t\u1ea1i c\u00e1c th\u1ea3o vi\u00ean, t\u1ef1 mi\u1ebfu t\u1ea1i c\u00e1c r\u1eebng n\u00fai, t\u1ef1 mi\u1ebfu t\u1ea1i c\u00e1c c\u00e2y c\u1ed1i, \u0111\u1ec3 Ta c\u00f3 th\u1ec3 th\u1ea5y s\u1ef1 s\u1ee3 h\u00e3i khi\u1ebfp \u0111\u1ea3m \u1ea5y”. N\u00e0y B\u00e0-la-m\u00f4n, sau m\u1ed9t th\u1eddi gian, trong nh\u1eefng \u0111\u00eam \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ebfn, \u0111\u01b0\u1ee3c x\u00e1c \u0111\u1ecbnh, \u0111\u00eam m\u01b0\u1eddi b\u1ed1n, \u0111\u00eam m\u01b0\u1eddi l\u0103m, \u0111\u00eam m\u1ed3ng t\u00e1m m\u1ed7i n\u1eefa th\u00e1ng, trong nh\u1eefng \u0111\u00eam nh\u01b0 v\u1eady, Ta \u0111\u1ebfn \u1edf t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 h\u00e3i h\u00f9ng, l\u00f4ng t\u00f3c d\u1ef1ng ng\u01b0\u1ee3c nh\u01b0 v\u1eady, nh\u01b0 t\u1ef1 mi\u1ebfu t\u1ea1i c\u00e1c th\u1ea3o vi\u00ean, t\u1ef1 mi\u1ebfu t\u1ea1i c\u00e1c r\u1eebng n\u00fai, t\u1ef1 mi\u1ebfu t\u1ea1i c\u00e1c c\u00e2y c\u1ed1i. N\u00e0y B\u00e0-la-m\u00f4n, trong khi ta \u1edf t\u1ea1i c\u00e1c ch\u1ed7 \u1ea5y, m\u1ed9t con th\u00fa c\u00f3 th\u1ec3 \u0111\u1ebfn, hay m\u1ed9t con c\u00f4ng l\u00e0m r\u01a1i m\u1ed9t c\u00e0nh c\u00e2y, hay gi\u00f3 l\u00e0m rung \u0111\u1ed9ng c\u00e1c l\u00e1 r\u01a1i; Ta kh\u1edfi l\u00ean \u00fd ngh\u0129: “Nay s\u1ef1 s\u1ee3 h\u00e3i khi\u1ebfp \u0111\u1ea3m \u1ea5y \u0111\u00e3 \u0111\u1ebfn!”. N\u00e0y B\u00e0-la-m\u00f4n, r\u1ed3i Ta suy ngh\u0129: “Sao Ta \u1edf \u0111\u00e2y, ch\u1ec9 \u0111\u1ec3 mong \u0111\u1ee3i s\u1ef1 s\u1ee3 h\u00e3i khi\u1ebfp \u0111\u1ea3m ch\u1edb kh\u00f4ng g\u00ec kh\u00e1c? Trong b\u1ea5t c\u1ee9 h\u00e0nh vi c\u1eed ch\u1ec9 n\u00e0o c\u1ee7a Ta m\u00e0 s\u1ee3 h\u00e3i khi\u1ebfp \u0111\u1ea3m \u1ea5y \u0111\u1ebfn, trong h\u00e0nh vi c\u1eed ch\u1ec9 \u1ea5y, Ta h\u00e3y tr\u1eeb di\u1ec7t s\u1ee3 h\u00e3i khi\u1ebfp \u0111\u1ea3m \u1ea5y”.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n trong khi Ta \u0111i kinh h\u00e0nh qua l\u1ea1i m\u00e0 s\u1ee3 h\u00e3i khi\u1ebfp \u0111\u1ea3m \u1ea5y \u0111\u1ebfn, th\u00ec n\u00e0y B\u00e0-la-m\u00f4n, Ta kh\u00f4ng \u0111\u1ee9ng, Ta kh\u00f4ng ng\u1ed3i, Ta kh\u00f4ng n\u1eb1m, nh\u01b0ng Ta tr\u1eeb di\u1ec7t s\u1ee3 h\u00e3i khi\u1ebfp \u0111\u1ea3m \u1ea5y trong khi Ta \u0111i kinh h\u00e0nh qua l\u1ea1i. N\u00e0y B\u00e0-la-m\u00f4n, trong khi Ta \u0111ang \u0111\u1ee9ng m\u00e0 s\u1ef1 s\u1ee3 h\u00e3i khi\u1ebfp \u0111\u1ea3m \u1ea5y \u0111\u1ebfn, th\u00ec n\u00e0y B\u00e0-la-m\u00f4n, Ta kh\u00f4ng kinh h\u00e0nh qua l\u1ea1i, Ta kh\u00f4ng ng\u1ed3i, Ta kh\u00f4ng n\u1eb1m, nh\u01b0ng Ta tr\u1eeb di\u1ec7t s\u1ee3 h\u00e3i khi\u1ebfp \u0111\u1ea3m \u1ea5y trong khi Ta \u0111ang \u0111\u1ee9ng. N\u00e0y B\u00e0-la-m\u00f4n, trong khi Ta \u0111ang ng\u1ed3i m\u00e0 s\u1ee3 h\u00e3i khi\u1ebfp \u0111\u1ea3m \u1ea5y \u0111\u1ebfn, th\u00ec n\u00e0y B\u00e0-la-m\u00f4n, Ta kh\u00f4ng n\u1eb1m, Ta kh\u00f4ng \u0111\u1ee9ng, Ta kh\u00f4ng kinh h\u00e0nh qua l\u1ea1i, nh\u01b0ng Ta tr\u1eeb di\u1ec7t s\u1ee3 h\u00e3i khi\u1ebfp \u0111\u1ea3m \u1ea5y trong khi Ta \u0111ang ng\u1ed3i. N\u00e0y B\u00e0-la-m\u00f4n, trong khi Ta \u0111ang n\u1eb1m m\u00e0 s\u1ee3 h\u00e3i khi\u1ebfp \u0111\u1ea3m \u1ea5y \u0111\u1ebfn, th\u00ec n\u00e0y B\u00e0-la-m\u00f4n, Ta kh\u00f4ng ng\u1ed3i, Ta kh\u00f4ng \u0111\u1ee9ng, Ta kh\u00f4ng kinh h\u00e0nh qua l\u1ea1i, nh\u01b0ng Ta tr\u1eeb di\u1ec7t s\u1ee3 h\u00e3i khi\u1ebfp \u0111\u1ea3m \u1ea5y trong khi Ta \u0111ang n\u1eb1m.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, c\u00f3 m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n ngh\u0129 r\u1eb1ng ng\u00e0y gi\u1ed1ng nh\u01b0 \u0111\u00eam, ngh\u0129 r\u1eb1ng \u0111\u00eam gi\u1ed1ng nh\u01b0 ng\u00e0y. Nh\u01b0 v\u1eady, Ta n\u00f3i r\u1eb1ng nh\u1eefng Sa-m\u00f4n, B\u00e0-la-m\u00f4n \u1ea5y s\u1ed1ng trong si \u00e1m. N\u00e0y B\u00e0-la-m\u00f4n, Ta ngh\u0129 r\u1eb1ng \u0111\u00eam l\u00e0 \u0111\u00eam, ngh\u0129 r\u1eb1ng ng\u00e0y l\u00e0 ng\u00e0y. N\u00e0y B\u00e0-la-m\u00f4n, ai n\u00f3i m\u1ed9t c\u00e1ch ch\u01a1n ch\u00e1nh s\u1ebd n\u00f3i nh\u01b0 sau: “V\u1ecb h\u1eefu t\u00ecnh n\u00e0o kh\u00f4ng c\u00f3 si \u00e1m, sinh ra \u1edf \u0111\u1eddi v\u00ec h\u1ea1nh ph\u00fac cho mu\u00f4n lo\u00e0i, v\u00ec an l\u1ea1c cho mu\u00f4n lo\u00e0i, v\u00ec l\u00f2ng th\u01b0\u01a1ng t\u01b0\u1edfng cho \u0111\u1eddi, v\u00ec l\u1ee3i \u00edch, v\u00ec h\u1ea1nh ph\u00fac, v\u00ec an l\u1ea1c cho lo\u00e0i Tr\u1eddi v\u00e0 lo\u00e0i Ng\u01b0\u1eddi. V\u1ecb \u1ea5y khi n\u00f3i m\u1ed9t c\u00e1ch ch\u00e2n ch\u00e1nh v\u1ec1 Ta s\u1ebd n\u00f3i nh\u01b0 sau: “L\u00e0 v\u1ecb h\u1eefu t\u00ecnh kh\u00f4ng c\u00f3 si \u00e1m, sinh ra \u1edf \u0111\u1eddi v\u00ec h\u1ea1nh ph\u00fac cho mu\u00f4n lo\u00e0i, v\u00ec an l\u1ea1c cho mu\u00f4n lo\u00e0i, v\u00ec l\u00f2ng th\u01b0\u01a1ng t\u01b0\u1edfng cho \u0111\u1eddi, v\u00ec l\u1ee3i \u00edch, v\u00ec h\u1ea1nh ph\u00fac, v\u00ec an l\u1ea1c cho lo\u00e0i Tr\u1eddi v\u00e0 lo\u00e0i Ng\u01b0\u1eddi”.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, Ta tinh c\u1ea7n, tinh t\u1ea5n, kh\u00f4ng l\u01b0\u1eddi bi\u1ebfng. Ta an tr\u00fa ch\u00e1nh ni\u1ec7m, kh\u00f4ng c\u00f3 lo\u1ea1n, th\u00e2n \u0111\u01b0\u1ee3c khinh an, kh\u00f4ng c\u00f3 dao \u0111\u1ed9ng, t\u00e2m \u0111\u01b0\u1ee3c \u0111\u1ecbnh t\u0129nh, chuy\u00ean nh\u1ea5t.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, Ta ly d\u1ee5c, ly c\u00e1c \u00e1c ph\u00e1p, ch\u1ee9ng v\u00e0 tr\u00fa Thi\u1ec1n th\u1ee9 nh\u1ea5t, m\u1ed9t tr\u1ea1ng th\u00e1i h\u1ef7 l\u1ea1c do ly d\u1ee5c sanh, v\u1edbi t\u1ea7m v\u1edbi t\u1ee9.<\/p>\n Di\u1ec7t t\u1ea7m, di\u1ec7t t\u1ee9, Ta ch\u1ee9ng v\u00e0 tr\u00fa Thi\u1ec1n th\u1ee9 hai, m\u1ed9t tr\u1ea1ng th\u00e1i h\u1ef7 l\u1ea1c do \u0111\u1ecbnh sanh, kh\u00f4ng t\u1ea7m, kh\u00f4ng t\u1ee9, n\u1ed9i t\u0129nh nh\u1ea5t t\u00e2m.<\/p>\n Ly h\u1ef7 tr\u00fa x\u1ea3, ch\u00e1nh ni\u1ec7m t\u1ec9nh gi\u00e1c, th\u00e2n c\u1ea3m s\u1ef1 l\u1ea1c th\u1ecd m\u00e0 c\u00e1c b\u1eadc Th\u00e1nh g\u1ecdi l\u00e0 x\u1ea3 ni\u1ec7m l\u1ea1c tr\u00fa, Ta ch\u1ee9ng v\u00e0 an tr\u00fa Thi\u1ec1n th\u1ee9 ba.<\/p>\n X\u1ea3 l\u1ea1c v\u00e0 x\u1ea3 kh\u1ed5, di\u1ec7t h\u1ef7 \u01b0u \u0111\u00e3 c\u1ea3m th\u1ecd tr\u01b0\u1edbc, Ta ch\u1ee9ng v\u00e0 an tr\u00fa Thi\u1ec1n th\u1ee9 t\u01b0, kh\u00f4ng kh\u1ed5 kh\u00f4ng l\u1ea1c, x\u1ea3 ni\u1ec7m thanh t\u1ecbnh.<\/p>\n V\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thu\u1ea7n t\u1ecbnh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady, Ta d\u1eabn t\u00e2m, h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn t\u00fac m\u1ea1ng tr\u00ed. Ta nh\u1edb \u0111\u1ebfn c\u00e1c \u0111\u1eddi s\u1ed1ng qu\u00e1 kh\u1ee9, nh\u01b0 m\u1ed9t \u0111\u1eddi, hai \u0111\u1eddi, ba \u0111\u1eddi, b\u1ed1n \u0111\u1eddi, n\u0103m \u0111\u1eddi, m\u01b0\u1eddi \u0111\u1eddi, hai m\u01b0\u01a1i \u0111\u1eddi, ba m\u01b0\u01a1i \u0111\u1eddi, b\u1ed1n m\u01b0\u01a1i \u0111\u1eddi, n\u0103m m\u01b0\u01a1i \u0111\u1eddi, m\u1ed9t tr\u0103m \u0111\u1eddi, hai tr\u0103m \u0111\u1eddi, m\u1ed9t ng\u00e0n \u0111\u1eddi, m\u1ed9t tr\u0103m ng\u00e0n \u0111\u1eddi, nhi\u1ec1u ho\u1ea1i ki\u1ebfp, nhi\u1ec1u th\u00e0nh ki\u1ebfp, nhi\u1ec1u ho\u1ea1i v\u00e0 th\u00e0nh ki\u1ebfp. Ta nh\u1edb r\u1eb1ng: “T\u1ea1i ch\u1ed7 kia, Ta c\u00f3 t\u00ean nh\u01b0 th\u1ebf n\u00e0y, d\u00f2ng h\u1ecd nh\u01b0 th\u1ebf n\u00e0y, giai c\u1ea5p nh\u01b0 th\u1ebf n\u00e0y, c\u00e1c m\u00f3n \u0103n nh\u01b0 th\u1ebf n\u00e0y, th\u1ecd kh\u1ed5 l\u1ea1c nh\u01b0 th\u1ebf n\u00e0y, tu\u1ed5i th\u1ecd \u0111\u1ebfn m\u1ee9c nh\u01b0 th\u1ebf n\u00e0y. Sau khi ch\u1ebft t\u1ea1i ch\u1ed7 kia, Ta \u0111\u01b0\u1ee3c sanh ra t\u1ea1i ch\u1ed7 n\u00e0y. T\u1ea1i ch\u1ed7 n\u00e0y, Ta c\u00f3 t\u00ean nh\u01b0 th\u1ebf n\u00e0y, d\u00f2ng h\u1ecd nh\u01b0 th\u1ebf n\u00e0y, giai c\u1ea5p nh\u01b0 th\u1ebf n\u00e0y, c\u00e1c m\u00f3n \u0103n nh\u01b0 th\u1ebf n\u00e0y, th\u1ecd kh\u1ed5 l\u1ea1c nh\u01b0 th\u1ebf n\u00e0y, tu\u1ed5i th\u1ecd \u0111\u1ebfn m\u1ee9c nh\u01b0 th\u1ebf n\u00e0y. Sau khi ch\u1ebft t\u1ea1i ch\u1ed7 n\u00e0y, Ta \u0111\u01b0\u1ee3c sanh ra \u1edf \u0111\u00e2y”. Nh\u01b0 v\u1eady Ta nh\u1edb \u0111\u1ebfn nhi\u1ec1u \u0111\u1eddi s\u1ed1ng qu\u00e1 kh\u1ee9 c\u00f9ng v\u1edbi c\u00e1c n\u00e9t \u0111\u1ea1i c\u01b0\u01a1ng v\u00e0 c\u00e1c chi ti\u1ebft.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, trong \u0111\u00eam canh \u0111\u1ea7u Ta ch\u1ee9ng \u0111\u01b0\u1ee3c minh th\u1ee9 nh\u1ea5t, v\u00f4 minh di\u1ec7t, minh sanh; b\u00f3ng t\u1ed1i di\u1ec7t, \u00e1nh s\u00e1ng sanh, trong khi Ta s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n.<\/p>\n V\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thu\u1ea7n t\u1ecbnh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady, Ta d\u1eabn t\u00e2m, h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn sanh t\u1eed tr\u00ed v\u1ec1 ch\u00fang sanh. Ta v\u1edbi thi\u00ean nh\u00e3n thu\u1ea7n t\u1ecbnh si\u00eau nh\u00e2n, th\u1ea5y s\u1ef1 s\u1ed1ng v\u00e0 s\u1ef1 ch\u1ebft c\u1ee7a ch\u00fang sanh. Ta tu\u1ec7 tri r\u1eb1ng, ch\u00fang sanh ng\u01b0\u1eddi h\u1ea1 li\u1ec7t, k\u1ebb cao sang, ng\u01b0\u1eddi \u0111\u1eb9p \u0111\u1ebd, k\u1ebb th\u00f4 x\u1ea5u, ng\u01b0\u1eddi may m\u1eafn, k\u1ebb b\u1ea5t h\u1ea1nh, \u0111\u1ec1u do h\u1ea1nh nghi\u1ec7p c\u1ee7a h\u1ecd. Nh\u1eefng ch\u00fang sanh l\u00e0m nh\u1eefng \u00e1c h\u1ea1nh v\u1ec1 th\u00e2n, \u00e1c h\u1ea1nh v\u1ec1 l\u1eddi n\u00f3i, \u00e1c h\u1ea1nh v\u1ec1 \u00fd, ph\u1ec9 b\u00e1ng c\u00e1c b\u1eadc Th\u00e1nh, theo t\u00e0 ki\u1ebfn, t\u1ea1o c\u00e1c nghi\u1ec7p theo t\u00e0 ki\u1ebfn. Nh\u1eefng ng\u01b0\u1eddi n\u00e0y, sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, ph\u1ea3i sanh v\u00e0o c\u00f5i d\u1eef, \u00e1c th\u00fa, \u0111\u1ecda x\u1ee9, \u0111\u1ecba ng\u1ee5c. C\u00f2n nh\u1eefng ch\u00fang sanh n\u00e0o th\u00e0nh t\u1ef1u nh\u1eefng thi\u1ec7n h\u1ea1nh v\u1ec1 th\u00e2n, th\u00e0nh t\u1ef1u nh\u1eefng thi\u1ec7n h\u1ea1nh v\u1ec1 l\u1eddi n\u00f3i, th\u00e0nh t\u1ef1u nh\u1eefng thi\u1ec7n h\u1ea1nh v\u1ec1 \u00fd, kh\u00f4ng ph\u1ec9 b\u00e1ng c\u00e1c b\u1eadc Th\u00e1nh, theo ch\u00e1nh ki\u1ebfn, t\u1ea1o c\u00e1c nghi\u1ec7p theo ch\u00e1nh ki\u1ebfn, nh\u1eefng ng\u01b0\u1eddi n\u00e0y, sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, \u0111\u01b0\u1ee3c sanh l\u00ean c\u00e1c thi\u1ec7n th\u00fa, c\u00f5i Tr\u1eddi, tr\u00ean \u0111\u1eddi n\u00e0y. Nh\u01b0 v\u1eady v\u1edbi thi\u00ean nh\u00e3n thu\u1ea7n t\u1ecbnh si\u00eau nh\u00e2n, Ta th\u1ea5y s\u1ef1 s\u1ed1ng ch\u1ebft c\u1ee7a ch\u00fang sanh. Ta tu\u1ec7 tri r\u1eb1ng, ch\u00fang sanh, ng\u01b0\u1eddi h\u1ea1 li\u1ec7t, k\u1ebb cao sang, ng\u01b0\u1eddi \u0111\u1eb9p \u0111\u1ebd, k\u1ebb th\u00f4 x\u1ea5u, ng\u01b0\u1eddi may m\u1eafn, k\u1ebb b\u1ea5t h\u1ea1nh, \u0111\u1ec1u do h\u1ea1nh nghi\u1ec7p c\u1ee7a h\u1ecd.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, trong \u0111\u00eam canh gi\u1eefa, Ta ch\u1ee9ng \u0111\u01b0\u1ee3c minh th\u1ee9 hai, v\u00f4 minh di\u1ec7t, minh sanh; b\u00f3ng t\u1ed1i di\u1ec7t, \u00e1nh s\u00e1ng sanh, trong khi Ta s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n.<\/p>\n V\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thu\u1ea7n t\u1ecbnh, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u00ecnh th\u1ea3n nh\u01b0 v\u1eady, Ta d\u1eabn t\u00e2m, h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn l\u1eadu t\u1eadn tr\u00ed. Ta th\u1eafng tri nh\u01b0 th\u1eadt: “\u00d0\u00e2y l\u00e0 kh\u1ed5”, th\u1eafng tri nh\u01b0 th\u1eadt: “\u00d0\u00e2y l\u00e0 nguy\u00ean nh\u00e2n c\u1ee7a kh\u1ed5”, th\u1eafng tri nh\u01b0 th\u1eadt: “\u00d0\u00e2y l\u00e0 kh\u1ed5 di\u1ec7t”, th\u1eafng tri nh\u01b0 th\u1eadt: “\u00d0\u00e2y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn kh\u1ed5 di\u1ec7t”, th\u1eafng tri nh\u01b0 th\u1eadt: “\u00d0\u00e2y l\u00e0 nh\u1eefng l\u1eadu ho\u1eb7c”, th\u1eafng tri nh\u01b0 th\u1eadt: “\u00d0\u00e2y l\u00e0 nguy\u00ean nh\u00e2n c\u00e1c l\u1eadu ho\u1eb7c”, th\u1eafng tri nh\u01b0 th\u1eadt: “\u00d0\u00e2y l\u00e0 c\u00e1c l\u1eadu ho\u1eb7c di\u1ec7t”, th\u1eafng tri nh\u01b0 th\u1eadt: “\u00d0\u00e2y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn c\u00e1c l\u1eadu ho\u1eb7c di\u1ec7t”.<\/p>\n Nh\u1edd bi\u1ebft nh\u01b0 v\u1eady, nh\u1edd th\u1ea5y nh\u01b0 v\u1eady, t\u00e2m c\u1ee7a Ta tho\u00e1t kh\u1ecfi d\u1ee5c l\u1eadu, tho\u00e1t kh\u1ecfi h\u1eefu l\u1eadu, tho\u00e1t kh\u1ecfi v\u00f4 minh l\u1eadu. \u00d0\u1ed1i v\u1edbi t\u1ef1 th\u00e2n \u0111\u00e3 gi\u1ea3i tho\u00e1t nh\u01b0 v\u1eady, kh\u1edfi l\u00ean tr\u00ed hi\u1ec3u bi\u1ebft: Ta \u0111\u00e3 gi\u1ea3i tho\u00e1t. Ta \u0111\u00e3 th\u1eafng tri: “Sanh \u0111\u00e3 t\u1eadn, ph\u1ea1m h\u1ea1nh \u0111\u00e3 th\u00e0nh, vi\u1ec7c c\u1ea7n l\u00e0m \u0111\u00e3 l\u00e0m, kh\u00f4ng c\u00f2n tr\u1edf lui tr\u1ea1ng th\u00e1i n\u00e0y n\u1eefa”.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n trong \u0111\u00eam canh ba, Ta ch\u1ee9ng \u0111\u01b0\u1ee3c minh th\u1ee9 ba, v\u00f4 minh di\u1ec7t, minh sanh; b\u00f3ng t\u1ed1i di\u1ec7t, \u00e1nh s\u00e1ng sanh, trong khi Ta s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n.<\/p>\n N\u00e0y B\u00e0-la-m\u00f4n, \u00d4ng c\u00f3 th\u1ec3 c\u00f3 t\u01b0 t\u01b0\u1edfng nh\u01b0 sau: “Nay Sa-m\u00f4n Gotama ch\u01b0a di\u1ec7t tr\u1eeb tham, ch\u01b0a di\u1ec7t tr\u1eeb s\u00e2n, ch\u01b0a di\u1ec7t tr\u1eeb si, n\u00ean s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu”. N\u00e0y B\u00e0-la-m\u00f4n, ch\u1edb c\u00f3 hi\u1ec3u nh\u01b0 v\u1eady. Do Ta qu\u00e1n s\u00e1t hai m\u1ee5c \u0111\u00edch m\u00e0 Ta s\u1ed1ng t\u1ea1i c\u00e1c tr\u00fa x\u1ee9 xa v\u1eafng, trong r\u1eebng n\u00fai hoang vu. T\u1ef1 th\u1ea5y s\u1ef1 hi\u1ec7n t\u1ea1i l\u1ea1c tr\u00fa v\u00e0 v\u00ec l\u00f2ng th\u01b0\u01a1ng t\u01b0\u1edfng ch\u00fang sanh trong t\u01b0\u01a1ng lai.<\/p>\n — Ch\u00fang sanh trong t\u01b0\u01a1ng lai \u0111\u01b0\u1ee3c T\u00f4n gi\u1ea3 Gotama th\u01b0\u01a1ng t\u01b0\u1edfng, v\u00ec T\u00f4n gi\u1ea3 l\u00e0 b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c. Th\u1eadt vi di\u1ec7u thay, T\u00f4n gi\u1ea3 Gotama! Th\u1eadt vi di\u1ec7u thay, T\u00f4n gi\u1ea3 Gotama!… Nh\u01b0 ng\u01b0\u1eddi d\u1ef1ng \u0111\u1ee9ng l\u1ea1i nh\u1eefng g\u00ec b\u1ecb qu\u0103ng ng\u00e3 xu\u1ed1ng, ph\u01a1i b\u00e0y ra nh\u1eefng g\u00ec b\u1ecb che k\u00edn, ch\u1ec9 \u0111\u01b0\u1eddng cho ng\u01b0\u1eddi b\u1ecb l\u1ea1c h\u01b0\u1edbng, \u0111em \u0111\u00e8n s\u00e1ng v\u00e0o trong b\u00f3ng t\u1ed1i \u0111\u1ec3 nh\u1eefng ai c\u00f3 m\u1eaft c\u00f3 th\u1ec3 th\u1ea5y s\u1eafc. C\u0169ng v\u1eady, Ch\u00e1nh ph\u00e1p \u0111\u00e3 \u0111\u01b0\u1ee3c T\u00f4n gi\u1ea3 Gotama d\u00f9ng nhi\u1ec1u ph\u01b0\u01a1ng ti\u1ec7n tr\u00ecnh b\u00e0y gi\u1ea3i th\u00edch. Con quy y T\u00f4n gi\u1ea3 Gotama, quy y Ph\u00e1p v\u00e0 quy y T\u1ef7-kheo T\u0103ng. Mong T\u00f4n gi\u1ea3 Gotama nh\u1eadn con l\u00e0m \u0111\u1ec7 t\u1eed; t\u1eeb n\u00e0y tr\u1edf \u0111i cho \u0111\u1ebfn m\u1ea1ng chung, con tr\u1ecdn \u0111\u1eddi quy ng\u01b0\u1ee1ng.<\/p>\n H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Bhaya-bherava Sutta<\/strong><\/p>\n Fear and Terror<\/strong><\/p>\n English Translation by Bhikkhu Thanissaro<\/em><\/p>\n For free distribution only, as a gift of Dhamma<\/em><\/p>\n I have heard that on one occasion the Blessed One was staying near Savatthi at Jeta’s Grove, Anathapindika’s monastery. Then Janussoni the brahmin went to the Blessed One and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings and courtesies, he sat to one side. As he was sitting there, he said to the Blessed One, “Master Gotama, the sons of good families who have gone forth from the home life into homelessness out of conviction in Master Gotama: is Master Gotama their leader? Is Master Gotama their helper? Is Master Gotama their inspirer? Do they take Master Gotama as their example?”<\/p>\n “Yes, brahmin, so it is. The sons of good families who have gone forth from the home life into homelessness out of conviction in me: I am their leader. I am their helper. I am their inspirer. They take me as their example.”<\/p>\n “But, Master Gotama, it’s not easy to endure isolated forest or wilderness dwellings. It’s not easy to maintain seclusion, not easy to enjoy being alone. The forests, as it were, plunder the mind of a monk who has not attained concentration.”<\/p>\n “Yes, brahmin, so it is. It’s not easy to endure isolated forest or wilderness dwellings. It’s not easy to maintain seclusion, not easy to enjoy being alone. The forests, as it were, plunder the mind of a monk who has not attained concentration. Before my awakening, when I was still an unawakened Bodhisatta, the thought occurred to me as well: ‘It’s not easy to maintain seclusion, not easy to enjoy being alone. The forests, as it were, plunder the mind of a monk who has not attained concentration.’<\/p>\n “The thought occurred to me: ‘When priests or contemplatives who are unpurified in their bodily activities resort to isolated forest or wilderness dwellings, it’s the fault of their unpurified bodily activities that they give rise to unskillful fear and terror. But it’s not the case that I am unpurified in my bodily activities when I resort to isolated forest or wilderness dwellings. I am purified in my bodily activities. I am one of those noble ones who are purified in their bodily activities when they resort to isolated forest or wilderness dwellings.’ Seeing in myself this purity of bodily activities, I felt even more undaunted about staying in the wilderness.<\/p>\n “The thought occurred to me: ‘When priests or contemplatives who are unpurified in their verbal activities…unpurified in their mental activities…unpurified in their livelihood resort to isolated forest or wilderness dwellings, it’s the fault of their unpurified livelihood that they give rise to unskillful fear and terror. But it’s not the case that I am unpurified in my livelihood when I resort to isolated forest or wilderness dwellings. I am purified in my livelihood. I am one of those noble ones who are purified in their livelihood when they resort to isolated forest or wilderness dwellings.’ Seeing in myself this purity of livelihood, I felt even more undaunted about staying in the wilderness.<\/p>\n “The thought occurred to me: ‘When priests or contemplatives who are covetous and fiercely passionate for sensual pleasures…I am not covetous…’….<\/p>\n “…’When priests or contemplatives who have minds of ill will, with destructive attitudes…I have a mind of good will…’….<\/p>\n “…’When priests or contemplatives who are overcome by torpor and lethargy…I am devoid of torpor and lethargy…’….<\/p>\n “…’When priests or contemplatives who are restless and with an unstill mind…I have a still mind…’….<\/p>\n “…’When priests or contemplatives who are uncertain and doubting…I have gone beyond uncertainty…’….<\/p>\n “…’When priests or contemplatives who are given to praising themselves and disparaging others…I do not praise myself or disparage others…’….<\/p>\n “…’When priests or contemplatives who tend toward panic and dread…I have gone beyond horripilation…’….<\/p>\n “…’When priests or contemplatives who are desirous of gains, offerings, and fame…I have few wants…’….<\/p>\n “…’When priests or contemplatives who are lazy and lacking in persistence…My persistence is aroused…’….<\/p>\n “…’When priests or contemplatives who are muddled in their mindfulness and unalert…I have mindfulness established…’….<\/p>\n “…’When priests or contemplatives who are unconcentrated, with straying minds…I am consummate in concentration…’….<\/p>\n “The thought occurred to me: ‘When priests or contemplatives who are drooling idiots, resort to isolated forest or wilderness dwellings, it’s the fault of their drooling idiocy that they give rise to unskillful fear and terror. But it’s not the case that I am a drooling idiot, when I resort to isolated forest or wilderness dwellings. I am consummate in discernment. I am one of those noble ones who are consummate in discernment when they resort to isolated forest or wilderness dwellings.’ Seeing in myself this consummate discernment, I felt even more undaunted about staying in the wilderness.<\/p>\n “The thought occurred to me: ‘What if — on recognized, designated nights such as the eighth, fourteenth, and fifteenth of the lunar fortnight — I were to stay in the sort of places that are awe-inspiring and make your hair stand on end, such as park-shrines, forest-shrines, and tree-shrines? Perhaps I would get to see that fear and terror.’ So at a later time — on recognized, designated nights such as the eighth, fourteenth, and fifteenth of the lunar fortnight — I stayed in the sort of places that are awe-inspiring and make your hair stand on end, such as park-shrines, forest-shrines, and tree-shrines. And while I was staying there a wild animal would come, or a bird would make a twig fall, or wind would rustle the fallen leaves. The thought would occur to me: ‘Is this that fear and terror coming?’ Then the thought occurred to me: ‘Why do I just keep waiting for fear? What if I were to subdue fear and terror in whatever state they come?’ So when fear and terror came while I was walking back and forth, I would not stand or sit or lie down. I would keep walking back and forth until I had subdued that fear and terror. When fear and terror came while I was standing, I would not walk or sit or lie down. I would keep standing until I had subdued that fear and terror. When fear and terror came while I was sitting, I would not lie down or stand up or walk. I would keep sitting until I had subdued that fear and terror. When fear and terror came while I was lying down, I would not sit up or stand or walk. I would keep lying down until I had subdued that fear and terror.<\/p>\n “There are some priests and contemplatives, brahmin, who have the perception of ‘day’ when it is night, and of ‘night’ when it is day. This, I tell you, is their being in a dwelling of delusion. As for me, I have the perception of ‘day’ when it is day, and of ‘night’ when it is night. If anyone, when speaking rightly, were to say, ‘A being not subject to delusion has appeared in the world for the benefit and happiness of many, out of sympathy for the world, for the welfare, benefit, and happiness of human and divine beings,’ he would rightly be speaking of me.<\/p>\n “Unflagging persistence was aroused in me, and unmuddled mindfulness established. My body was calm and unaroused, my mind concentrated and single. Quite withdrawn from sensuality, withdrawn from unskillful mental qualities, I entered and remained in the first jhana: rapture and pleasure born from withdrawal, accompanied by directed thought and evaluation. With the stilling of directed thought and evaluation, I entered and remained in the second jhana: rapture and pleasure born of composure, unification of awareness free from directed thought and evaluation — internal assurance. With the fading of rapture I remained in equanimity, mindful and alert, and physically sensitive of pleasure. I entered and remained in the third jhana, of which the noble ones declare, ‘Equanimous and mindful, he has a pleasurable abiding.’ With the abandoning of pleasure and pain — as with the earlier disappearance of elation and distress — I entered and remained in the fourth jhana: purity of equanimity and mindfulness, neither pleasure nor pain.<\/p>\n “When the mind was thus concentrated, purified, bright, unblemished, rid of defilement, pliant, malleable, steady, and attained to imperturbability, I directed it to the knowledge of recollecting my past lives. I recollected my manifold past lives, i.e., one birth, two…five, ten…fifty, a hundred, a thousand, a hundred thousand, many eons of cosmic contraction, many eons of cosmic expansion, many eons of cosmic contraction and expansion: ‘There I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure and pain, such the end of my life. Passing away from that state, I re-arose there. There too I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure and pain, such the end of my life. Passing away from that state, I re-arose here.’ Thus I remembered my manifold past lives in their modes and details.<\/p>\n “This was the first knowledge I attained in the first watch of the night. Ignorance was destroyed; knowledge arose; darkness was destroyed; light arose — as happens in one who is heedful, ardent, and resolute.<\/p>\n “When the mind was thus concentrated, purified, bright, unblemished, rid of defilement, pliant, malleable, steady, and attained to imperturbability, I directed it to the knowledge of the passing away and reappearance of beings. I saw — by means of the divine eye, purified and surpassing the human — beings passing away and re-appearing, and I discerned how they are inferior and superior, beautiful and ugly, fortunate and unfortunate in accordance with their kamma: ‘These beings — who were endowed with bad conduct of body, speech and mind, who reviled noble ones, held wrong views and undertook actions under the influence of wrong views — with the break-up of the body, after death, have re-appeared in the plane of deprivation, the bad destination, the lower realms, in hell. But these beings — who were endowed with good conduct of body, speech, and mind, who did not revile noble ones, who held right views and undertook actions under the influence of right views — with the break-up of the body, after death, have re-appeared in the good destinations, in the heavenly world.’ Thus — by means of the divine eye, purified and surpassing the human — I saw beings passing away and re-appearing, and I discerned how they are inferior and superior, beautiful and ugly, fortunate and unfortunate in accordance with their kamma.<\/p>\n “This was the second knowledge I attained in the second watch of the night. Ignorance was destroyed; knowledge arose; darkness was destroyed; light arose — as happens in one who is heedful, ardent, and resolute.<\/p>\n “When the mind was thus concentrated, purified, bright, unblemished, rid of defilement, pliant, malleable, steady, and attained to imperturbability, I directed it to the knowledge of the ending of the mental fermentations. I discerned, as it was actually present, that ‘This is stress…This is the origination of stress…This is the cessation of stress…This is the way leading to the cessation of stress…These are fermentations…This is the origination of fermentations…This is the cessation of fermentations…This is the way leading to the cessation of fermentations.’ My heart, thus knowing, thus seeing, was released from the fermentation of sensuality, released from the fermentation of becoming, released from the fermentation of ignorance. With release, there was the knowledge, ‘Released.’ I discerned that ‘Birth is ended, the holy life fulfilled, the task done. There is nothing further for this world.’<\/p>\n “This was the third knowledge I attained in the third watch of the night. Ignorance was destroyed; knowledge arose; darkness was destroyed; light arose — as happens in one who is heedful, ardent, and resolute.<\/p>\n “Now, brahmin, if the thought should occur to you, ‘Perhaps Gotama the contemplative is even today not free of passion, not free of aversion, not free of delusion, which is why he resorts to isolated forest and wilderness dwellings,’ it should not be seen in that way. It’s through seeing two compelling reasons that I resort to isolated forest and wilderness dwellings: seeing a pleasant abiding for myself in the present, and feeling sympathy for future generations.”<\/p>\n “How truly future generations have been shown sympathy by Master Gotama in the manner of one who is worthy and rightly self-awakened! Magnificent, Master Gotama! Magnificent! Just as if he were to place upright what had been overturned, were to reveal what was hidden, were to show the way to one who was lost, or were to hold up a lamp in the dark so that those with eyes could see shapes, in the same way Master Gotama has — through many lines of reasoning — made the Dhamma clear. I go to Master Gotama for refuge, to the Dhamma, and to the Sangha of monks. May Master Gotama remember me as a lay follower who has gone to him for refuge, from this day forward, for life.”<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 4. Kinh S\u1ee3 H\u00e3i Khi\u1ebfp \u0110\u1ea3m (Bhayabherava sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7), t\u1ea1i Jetavana (K\u1ef3-\u0111\u00e0 L\u00e2m), v\u01b0\u1eddn \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). R\u1ed3i B\u00e0-la-m\u00f4n Janussoni \u0111\u1ebfn ch\u1ed7 Th\u1ebf T\u00f4n \u1edf, khi \u0111\u1ebfn xong, n\u00f3i l\u00ean nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m v\u1edbi Th\u1ebf T\u00f4n, […]<\/p>\n","protected":false},"author":2,"featured_media":172115,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,112,97],"yoast_head":"\n
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