[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(Samm\u00e0ditthi sutta)<\/strong><\/p>\n Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7), t\u1ea1i Jetavana (K\u1ef3-\u0111\u00e0 L\u00e2m), v\u01b0\u1eddn \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). L\u00fac b\u1ea5y gi\u1edd, T\u00f4n gi\u1ea3 Sariputta (X\u00e1-l\u1ee3i-ph\u1ea5t) g\u1ecdi c\u00e1c T\u1ef7-kheo: “N\u00e0y c\u00e1c T\u1ef7-kheo”.–“Hi\u1ec1n gi\u1ea3”, c\u00e1c T\u1ef7-kheo \u1ea5y v\u00e2ng \u0111\u00e1p T\u00f4n gi\u1ea3 Sariputta. T\u00f4n gi\u1ea3 Sariputta n\u00f3i nh\u01b0 sau:<\/p>\n — Ch\u01b0 Hi\u1ec1n, ch\u00e1nh tri ki\u1ebfn, ch\u00e1nh tri ki\u1ebfn, \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 nh\u01b0 v\u1eady. Ch\u01b0 Hi\u1ec1n, cho \u0111\u1ebfn nh\u01b0 th\u1ebf n\u00e0o, m\u1ed9t Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn, c\u00f3 tri ki\u1ebfn ch\u00e1nh tr\u1ef1c, c\u00f3 l\u00f2ng tin Ph\u00e1p tuy\u1ec7t \u0111\u1ed1i v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y?<\/p>\n — Ch\u00fang t\u00f4i t\u1eeb xa \u0111\u1ebfn \u0111\u1ec3 \u0111\u01b0\u1ee3c hi\u1ec3u \u00fd ngh\u0129a l\u1eddi n\u00f3i \u1ea5y t\u1eeb T\u00f4n gi\u1ea3 Sariputta. Th\u1eadt l\u00e0nh thay, n\u1ebfu T\u00f4n gi\u1ea3 Sariputta gi\u1ea3ng cho \u00fd ngh\u0129a l\u1eddi n\u00f3i \u1ea5y. Sau khi nghe T\u00f4n gi\u1ea3 Sariputta, c\u00e1c T\u1ef7-kheo s\u1ebd th\u1ecd tr\u00ec.<\/p>\n — Ch\u01b0 Hi\u1ec1n, v\u1eady h\u00e3y nghe, h\u00e3y kh\u00e9o t\u00e1c \u00fd. Ta s\u1ebd gi\u1ea3ng.<\/p>\n — Th\u01b0a v\u00e2ng, Hi\u1ec1n gi\u1ea3! – C\u00e1c T\u1ef7-kheo v\u00e2ng \u0111\u00e1p T\u00f4n gi\u1ea3 Sariputta.<\/p>\n T\u00f4n gi\u1ea3 Sariputta n\u00f3i nh\u01b0 sau:<\/p>\n (Thi\u1ec7n v\u00e0 b\u1ea5t thi\u1ec7n)<\/strong><\/p>\n — Ch\u01b0 Hi\u1ec1n, khi Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri \u0111\u01b0\u1ee3c b\u1ea5t thi\u1ec7n v\u00e0 tu\u1ec7 tri \u0111\u01b0\u1ee3c c\u0103n b\u1ed5n b\u1ea5t thi\u1ec7n, tu\u1ec7 tri \u0111\u01b0\u1ee3c thi\u1ec7n v\u00e0 tu\u1ec7 tri \u0111\u01b0\u1ee3c c\u0103n b\u1ed5n thi\u1ec7n, ch\u01b0 Hi\u1ec1n, khi \u1ea5y Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn, c\u00f3 tri ki\u1ebfn ch\u00e1nh tr\u1ef1c, c\u00f3 l\u00f2ng tin Ph\u00e1p tuy\u1ec7t \u0111\u1ed1i v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 b\u1ea5t thi\u1ec7n, th\u1ebf n\u00e0o l\u00e0 c\u0103n b\u1ed5n b\u1ea5t thi\u1ec7n, th\u1ebf n\u00e0o l\u00e0 thi\u1ec7n, th\u1ebf n\u00e0o l\u00e0 c\u0103n b\u1ed5n thi\u1ec7n? Ch\u01b0 Hi\u1ec1n, s\u00e1t sanh l\u00e0 b\u1ea5t thi\u1ec7n, l\u1ea5y c\u1ee7a kh\u00f4ng cho l\u00e0 b\u1ea5t thi\u1ec7n, t\u00e0 h\u1ea1nh trong c\u00e1c d\u1ee5c l\u00e0 b\u1ea5t thi\u1ec7n, n\u00f3i l\u00e1o l\u00e0 b\u1ea5t thi\u1ec7n, n\u00f3i hai l\u01b0\u1ee1i l\u00e0 b\u1ea5t thi\u1ec7n, \u00e1c kh\u1ea9u l\u00e0 b\u1ea5t thi\u1ec7n, n\u00f3i ph\u00f9 phi\u1ebfm l\u00e0 b\u1ea5t thi\u1ec7n, tham d\u1ee5c l\u00e0 b\u1ea5t thi\u1ec7n, s\u00e2n l\u00e0 b\u1ea5t thi\u1ec7n, t\u00e0 ki\u1ebfn l\u00e0 b\u1ea5t thi\u1ec7n. Ch\u01b0 Hi\u1ec1n, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 b\u1ea5t thi\u1ec7n.<\/p>\n V\u00e0 ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 c\u0103n b\u1ed5n b\u1ea5t thi\u1ec7n? Tham l\u00e0 c\u0103n b\u1ed5n b\u1ea5t thi\u1ec7n, s\u00e2n l\u00e0 c\u0103n b\u1ed5n b\u1ea5t thi\u1ec7n, si l\u00e0 c\u0103n b\u1ed5n b\u1ea5t thi\u1ec7n. Ch\u01b0 Hi\u1ec1n, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 c\u0103n b\u1ed5n b\u1ea5t thi\u1ec7n.<\/p>\n V\u00e0 n\u00e0y ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 thi\u1ec7n? T\u1eeb b\u1ecf s\u00e1t sanh l\u00e0 thi\u1ec7n, t\u1eeb b\u1ecf l\u1ea5y c\u1ee7a kh\u00f4ng cho l\u00e0 thi\u1ec7n, t\u1eeb b\u1ecf t\u00e0 h\u1ea1nh trong c\u00e1c d\u1ee5c l\u00e0 thi\u1ec7n, t\u1eeb b\u1ecf n\u00f3i l\u00e1o l\u00e0 thi\u1ec7n, t\u1eeb b\u1ecf n\u00f3i hai l\u01b0\u1ee1i l\u00e0 thi\u1ec7n, t\u1eeb b\u1ecf \u00e1c kh\u1ea9u l\u00e0 thi\u1ec7n, t\u1eeb b\u1ecf n\u00f3i ph\u00f9 phi\u1ebfm l\u00e0 thi\u1ec7n, kh\u00f4ng tham d\u1ee5c l\u00e0 thi\u1ec7n, kh\u00f4ng s\u00e2n l\u00e0 thi\u1ec7n, ch\u00e1nh tri ki\u1ebfn l\u00e0 thi\u1ec7n. Ch\u01b0 Hi\u1ec1n, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 thi\u1ec7n.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 c\u0103n b\u1ed5n thi\u1ec7n? Kh\u00f4ng tham l\u00e0 c\u0103n b\u1ed5n thi\u1ec7n, kh\u00f4ng s\u00e2n l\u00e0 c\u0103n b\u1ed5n thi\u1ec7n, kh\u00f4ng si l\u00e0 c\u0103n b\u1ed5n thi\u1ec7n. Ch\u01b0 Hi\u1ec1n, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 c\u0103n b\u1ed5n thi\u1ec7n.<\/p>\n Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri b\u1ea5t thi\u1ec7n nh\u01b0 v\u1eady, tu\u1ec7 tri c\u0103n b\u1ed5n b\u1ea5t thi\u1ec7n nh\u01b0 v\u1eady, tu\u1ec7 tri thi\u1ec7n nh\u01b0 v\u1eady, tu\u1ec7 tri c\u0103n b\u1ed5n thi\u1ec7n nh\u01b0 v\u1eady, khi \u1ea5y, v\u1ecb \u1ea5y \u0111o\u1ea1n tr\u1eeb t\u1ea5t c\u1ea3 tham t\u00f9y mi\u00ean, t\u1ea9y s\u1ea1ch s\u00e2n t\u00f9y mi\u00ean, nh\u1ed5 t\u1eadn g\u1ed1c ki\u1ebfn m\u1ea1n t\u00f9y mi\u00ean “T\u00f4i l\u00e0”, \u0111o\u1ea1n tr\u1eeb v\u00f4 minh, khi\u1ebfn minh kh\u1edfi l\u00ean, di\u1ec7t t\u1eadn kh\u1ed5 \u0111au ngay trong hi\u1ec7n t\u1ea1i. Ch\u01b0 Hi\u1ec1n, nh\u01b0 v\u1eady Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn, c\u00f3 tri ki\u1ebfn ch\u00e1nh tr\u1ef1c, c\u00f3 l\u00f2ng tin Ph\u00e1p tuy\u1ec7t \u0111\u1ed1i v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n (Th\u1ee9c \u0103n)<\/strong><\/p>\n — L\u00e0nh thay, Hi\u1ec1n gi\u1ea3!<\/p>\n C\u00e1c T\u1ef7-kheo \u1ea5y, sau khi hoan h\u1ef7, t\u00edn th\u1ecd l\u1eddi n\u00f3i T\u00f4n gi\u1ea3 Sariputta v\u00e0 h\u1ecfi th\u00eam T\u00f4n gi\u1ea3 Sariputta c\u00e2u h\u1ecfi nh\u01b0 sau:<\/p>\n – N\u00e0y Hi\u1ec1n gi\u1ea3, c\u00f3 th\u1ec3 c\u00f3 ph\u00e1p m\u00f4n n\u00e0o kh\u00e1c, nh\u1edd ph\u00e1p m\u00f4n n\u00e0y v\u1ecb Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn, c\u00f3 tri ki\u1ebfn ch\u00e1nh tr\u1ef1c, c\u00f3 l\u00f2ng tin Ph\u00e1p tuy\u1ec7t \u0111\u1ed1i v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y?<\/p>\n — Ch\u01b0 Hi\u1ec1n, c\u00f3 th\u1ec3 c\u00f3. Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri th\u1ee9c \u0103n, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a th\u1ee9c \u0103n, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee9c \u0103n, v\u00e0 tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee9c \u0103n, ch\u01b0 Hi\u1ec1n, khi \u1ea5y Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn, c\u00f3 tri ki\u1ebfn ch\u00e1nh tr\u1ef1c, c\u00f3 l\u00f2ng tin Ph\u00e1p tuy\u1ec7t \u0111\u1ed1i v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 th\u1ee9c \u0103n, th\u1ebf n\u00e0o l\u00e0 t\u1eadp kh\u1edfi c\u1ee7a th\u1ee9c \u0103n, th\u1ebf n\u00e0o l\u00e0 \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee9c \u0103n, th\u1ebf n\u00e0o l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee9c \u0103n? Ch\u01b0 Hi\u1ec1n, c\u00f3 b\u1ed1n lo\u1ea1i th\u1ee9c \u0103n n\u00e0y, khi\u1ebfn c\u00e1c lo\u00e0i ch\u00fang sanh \u0111\u00e3 sanh \u0111\u01b0\u1ee3c an tr\u00fa hay c\u00e1c lo\u00e0i h\u1eefu t\u00ecnh s\u1ebd sanh \u0111\u01b0\u1ee3c h\u1ed7 tr\u1ee3 cho sanh. Th\u1ebf n\u00e0o l\u00e0 b\u1ed1n? \u00d0o\u00e0n th\u1ef1c, lo\u1ea1i th\u00f4 hay lo\u1ea1i t\u1ebf, x\u00fac th\u1ef1c l\u00e0 th\u1ee9 hai, t\u01b0 ni\u1ec7m th\u1ef1c l\u00e0 th\u1ee9 ba, th\u1ee9c th\u1ef1c l\u00e0 th\u1ee9 t\u01b0. T\u1eeb t\u1eadp kh\u1edfi c\u1ee7a \u00e1i c\u00f3 t\u1eadp kh\u1edfi c\u1ee7a th\u1ee9c \u0103n, t\u1eeb \u0111o\u1ea1n di\u1ec7t c\u1ee7a \u00e1i c\u00f3 \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee9c \u0103n. Th\u00e1nh \u00d0\u1ea1o T\u00e1m Ng\u00e0nh n\u00e0y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee9c \u0103n, t\u1ee9c l\u00e0: Ch\u00e1nh Tri ki\u1ebfn, Ch\u00e1nh T\u01b0 duy, Ch\u00e1nh Ng\u1eef, Ch\u00e1nh Nghi\u1ec7p, Ch\u00e1nh M\u1ea1ng, Ch\u00e1nh Tinh t\u1ea5n, Ch\u00e1nh Ni\u1ec7m, Ch\u00e1nh \u00d0\u1ecbnh.<\/p>\n Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri th\u1ee9c \u0103n nh\u01b0 v\u1eady, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a th\u1ee9c \u0103n nh\u01b0 v\u1eady, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee9c \u0103n nh\u01b0 v\u1eady, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee9c \u0103n nh\u01b0 v\u1eady, khi \u1ea5y, v\u1ecb \u1ea5y \u0111o\u1ea1n tr\u1eeb t\u1ea5t c\u1ea3 tham t\u00f9y mi\u00ean, t\u1ea9y s\u1ea1ch s\u00e2n t\u00f9y mi\u00ean, nh\u1ed5 t\u1eadn g\u1ed1c ki\u1ebfn m\u1ea1n t\u00f9y mi\u00ean “T\u00f4i l\u00e0”, \u0111o\u1ea1n tr\u1eeb v\u00f4 minh, khi\u1ebfn minh kh\u1edfi l\u00ean, di\u1ec7t t\u1eadn kh\u1ed5 \u0111au ngay trong hi\u1ec7n t\u1ea1i. Ch\u01b0 Hi\u1ec1n, nh\u01b0 v\u1eady Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn, c\u00f3 tri ki\u1ebfn ch\u00e1nh tr\u1ef1c, c\u00f3 l\u00f2ng tin Ph\u00e1p tuy\u1ec7t \u0111\u1ed1i v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n (T\u1ee9 di\u1ec7u \u0111\u1ebf)<\/strong><\/p>\n — L\u00e0nh thay, Hi\u1ec1n gi\u1ea3!<\/p>\n C\u00e1c T\u1ef7-kheo \u1ea5y, sau khi hoan h\u1ef7, t\u00edn th\u1ecd l\u1eddi n\u00f3i T\u00f4n gi\u1ea3 Sariputta li\u1ec1n h\u1ecfi th\u00eam T\u00f4n gi\u1ea3 Sariputta c\u00e2u h\u1ecfi nh\u01b0 sau:<\/p>\n — N\u00e0y Hi\u1ec1n gi\u1ea3, c\u00f3 ph\u00e1p m\u00f4n n\u00e0o kh\u00e1c, nh\u1edd ph\u00e1p m\u00f4n n\u00e0y Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn, c\u00f3 tri ki\u1ebfn ch\u00e1nh tr\u1ef1c, c\u00f3 l\u00f2ng tin Ph\u00e1p tuy\u1ec7t \u0111\u1ed1i v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y?<\/p>\n — Ch\u01b0 Hi\u1ec1n, c\u00f3 th\u1ec3 c\u00f3. Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri Kh\u1ed5, tu\u1ec7 tri T\u1eadp kh\u1edfi c\u1ee7a kh\u1ed5, tu\u1ec7 tri \u00d0o\u1ea1n di\u1ec7t c\u1ee7a kh\u1ed5, tu\u1ec7 tri Con \u00d0\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a kh\u1ed5, ch\u01b0 Hi\u1ec1n, khi \u1ea5y Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn, c\u00f3 tri ki\u1ebfn ch\u00e1nh tr\u1ef1c, c\u00f3 l\u00f2ng tin Ph\u00e1p tuy\u1ec7t \u0111\u1ed1i v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 Kh\u1ed5, th\u1ebf n\u00e0o l\u00e0 T\u1eadp kh\u1edfi c\u1ee7a kh\u1ed5, th\u1ebf n\u00e0o l\u00e0 \u00d0o\u1ea1n di\u1ec7t c\u1ee7a kh\u1ed5, th\u1ebf n\u00e0o l\u00e0 Con \u00d0\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a kh\u1ed5? Sanh l\u00e0 kh\u1ed5, gi\u00e0 l\u00e0 kh\u1ed5, b\u1ec7nh l\u00e0 kh\u1ed5, ch\u1ebft l\u00e0 kh\u1ed5, s\u1ea7u bi kh\u1ed5 \u01b0u n\u00e3o l\u00e0 kh\u1ed5, c\u1ea7u kh\u00f4ng \u0111\u01b0\u1ee3c l\u00e0 kh\u1ed5, t\u00f3m l\u1ea1i n\u0103m th\u1ee7 u\u1ea9n l\u00e0 kh\u1ed5. Ch\u01b0 Hi\u1ec1n, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 Kh\u1ed5.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 T\u1eadp kh\u1edfi c\u1ee7a kh\u1ed5? Ch\u00ednh l\u00e0 \u00e1i \u0111\u01b0a \u0111\u1ebfn t\u00e1i sanh, c\u00f9ng kh\u1edfi h\u1ef7 d\u1ee5c v\u00e0 tham h\u01b0\u1edbng \u0111\u1ebfn t\u00e1i sanh, c\u00f9ng kh\u1edfi h\u1ef7 d\u1ee5c v\u00e0 tham, t\u00ecm c\u1ea7u h\u1ef7 l\u1ea1c ch\u1ed7 n\u00e0y ch\u1ed7 kia, t\u1ee9c l\u00e0 d\u1ee5c \u00e1i, h\u1eefu \u00e1i, phi h\u1eefu \u00e1i. Ch\u01b0 Hi\u1ec1n, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 T\u1eadp kh\u1edfi c\u1ee7a kh\u1ed5.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 \u00d0o\u1ea1n di\u1ec7t c\u1ee7a kh\u1ed5? \u00d0\u00f3 l\u00e0 s\u1ef1 \u0111o\u1ea1n di\u1ec7t, ly tham, kh\u00f4ng c\u00f3 d\u01b0 t\u00e0n, s\u1ef1 qu\u0103ng b\u1ecf, s\u1ef1 t\u1eeb b\u1ecf, s\u1ef1 gi\u1ea3i tho\u00e1t, s\u1ef1 v\u00f4 ch\u1ea5p kh\u00e1t \u00e1i \u1ea5y.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 Con \u00d0\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a kh\u1ed5? Ch\u00ednh l\u00e0 Th\u00e1nh \u00d0\u1ea1o T\u00e1m Ng\u00e0nh \u0111\u01b0a \u0111\u1ebfn kh\u1ed5 di\u1ec7t, t\u1ee9c l\u00e0 Ch\u00e1nh tri ki\u1ebfn… Ch\u00e1nh \u00d0\u1ecbnh.<\/p>\n Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri Kh\u1ed5 nh\u01b0 v\u1eady, tu\u1ec7 tri T\u1eadp kh\u1edfi c\u1ee7a kh\u1ed5 nh\u01b0 v\u1eady, tu\u1ec7 tri \u00d0o\u1ea1n di\u1ec7t c\u1ee7a kh\u1ed5 nh\u01b0 v\u1eady, tu\u1ec7 tri con \u00d0\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a kh\u1ed5 nh\u01b0 v\u1eady, khi \u1ea5y v\u1ecb \u1ea5y \u0111o\u1ea1n tr\u1eeb t\u1ea5t c\u1ea3 tham t\u00f9y mi\u00ean, t\u1ea9y s\u1ea1ch s\u00e2n t\u00f9y mi\u00ean,… (nh\u01b0 tr\u00ean)… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n (Gi\u00e0 v\u00e0 ch\u1ebft)<\/strong><\/p>\n — L\u00e0nh thay, Hi\u1ec1n gi\u1ea3… (nh\u01b0 tr\u00ean)… N\u00e0y Hi\u1ec1n gi\u1ea3, c\u00f3 th\u1ec3 c\u00f3 ph\u00e1p m\u00f4n n\u00e0o kh\u00e1c, nh\u1edd ph\u00e1p m\u00f4n n\u00e0y Th\u00e1nh \u0111\u1ec7 t\u1eed… (nh\u01b0 tr\u00ean)… th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y?<\/p>\n — Ch\u01b0 Hi\u1ec1n, c\u00f3 th\u1ec3 c\u00f3. Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri gi\u00e0 ch\u1ebft, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a gi\u00e0 ch\u1ebft, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a gi\u00e0 ch\u1ebft, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a gi\u00e0 ch\u1ebft, ch\u01b0 Hi\u1ec1n, khi \u1ea5y Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn,… (nh\u01b0 tr\u00ean)… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 gi\u00e0 ch\u1ebft, th\u1ebf n\u00e0o l\u00e0 t\u1eadp kh\u1edfi c\u1ee7a gi\u00e0 ch\u1ebft, th\u1ebf n\u00e0o l\u00e0 \u0111o\u1ea1n di\u1ec7t c\u1ee7a gi\u00e0 ch\u1ebft, th\u1ebf n\u00e0o l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a gi\u00e0 ch\u1ebft? Thu\u1ed9c b\u1ea5t k\u1ef3 h\u1eefu t\u00ecnh gi\u1edbi n\u00e0o, trong t\u1eebng m\u1ed7i lo\u1ea1i h\u1eefu t\u00ecnh, s\u1ef1 gi\u00e0 c\u1ea3, suy l\u00e3o, r\u1ee5ng r\u0103ng, t\u00f3c b\u1ea1c da nh\u0103n, tu\u1ed5i th\u1ecd ng\u00e0y m\u1ed9t hao m\u00f2n, b\u1ea1i ho\u1ea1i c\u00e1c c\u0103n; ch\u01b0 Hi\u1ec1n, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 gi\u00e0. Ch\u01b0 Hi\u1ec1n th\u1ebf n\u00e0o l\u00e0 ch\u1ebft? Thu\u1ed9c b\u1ea5t k\u1ef3 h\u1eefu t\u00ecnh gi\u1edbi n\u00e0o trong t\u1eebng m\u1ed7i lo\u1ea1i h\u1eefu t\u00ecnh, s\u1ef1 m\u1ec7nh m\u1ed9t, t\u1eeb tr\u1ea7n, h\u1ee7y ho\u1ea1i, ho\u1ea1i di\u1ec7t, t\u1eed bi\u1ec7t, m\u1ec7nh chung, h\u1ee7y ho\u1ea1i c\u00e1c u\u1ea9n, v\u1ea5t b\u1ecf h\u00ecnh h\u00e0i; ch\u01b0 Hi\u1ec1n, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 ch\u1ebft. Gi\u00e0 nh\u01b0 v\u1eady v\u00e0 ch\u1ebft nh\u01b0 v\u1eady, ch\u01b0 Hi\u1ec1n, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 gi\u00e0 ch\u1ebft. T\u1eeb s\u1ef1 t\u1eadp kh\u1edfi c\u1ee7a sanh, c\u00f3 s\u1ef1 t\u1eadp kh\u1edfi c\u1ee7a gi\u00e0 ch\u1ebft, t\u1eeb s\u1ef1 \u0111o\u1ea1n di\u1ec7t c\u1ee7a sanh, c\u00f3 s\u1ef1 \u0111o\u1ea1n di\u1ec7t c\u1ee7a gi\u00e0 ch\u1ebft. Th\u00e1nh \u00d0\u1ea1o T\u00e1m Ng\u00e0nh n\u00e0y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a gi\u00e0 ch\u1ebft, t\u1ee9c l\u00e0: Ch\u00e1nh Tri ki\u1ebfn… (nh\u01b0 tr\u00ean)… Ch\u00e1nh \u00d0\u1ecbnh.<\/p>\n Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri gi\u00e0 ch\u1ebft nh\u01b0 v\u1eady, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a gi\u00e0 ch\u1ebft nh\u01b0 v\u1eady, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a gi\u00e0 ch\u1ebft nh\u01b0 v\u1eady, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a gi\u00e0 ch\u1ebft nh\u01b0 v\u1eady, khi \u1ea5y, v\u1ecb \u1ea5y \u0111o\u1ea1n tr\u1eeb t\u1ea5t c\u1ea3 tham t\u00f9y mi\u00ean, t\u1ea9y s\u1ea1ch s\u00e2n t\u00f9y mi\u00ean… (nh\u01b0 tr\u00ean)…, v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n (Sanh)<\/strong><\/p>\n — L\u00e0nh thay, Hi\u1ec1n gi\u1ea3… (nh\u01b0 tr\u00ean)… N\u00e0y Hi\u1ec1n gi\u1ea3, c\u00f3 th\u1ec3 c\u00f3 ph\u00e1p m\u00f4n n\u00e0o kh\u00e1c…?<\/p>\n — Ch\u01b0 Hi\u1ec1n, c\u00f3 th\u1ec3 c\u00f3. Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri sanh, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a sanh, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a sanh, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a sanh, ch\u01b0 Hi\u1ec1n, khi \u1ea5y v\u1ecb Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn… (nh\u01b0 tr\u00ean)… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 sanh, th\u1ebf n\u00e0o l\u00e0 t\u1eadp kh\u1edfi c\u1ee7a sanh, th\u1ebf n\u00e0o l\u00e0 \u0111o\u1ea1n di\u1ec7t c\u1ee7a sanh, th\u1ebf n\u00e0o l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a sanh? Thu\u1ed9c b\u1ea5t k\u1ef3 h\u1eefu t\u00ecnh gi\u1edbi n\u00e0o trong t\u1eebng m\u1ed7i lo\u1ea1i h\u1eefu t\u00ecnh, s\u1ef1 sanh, hi\u1ec7n kh\u1edfi, xu\u1ea5t hi\u1ec7n, hi\u1ec7n di\u1ec7n, hi\u1ec7n h\u00e0nh c\u00e1c u\u1ea9n, t\u1ee5 \u0111\u1eafc c\u00e1c x\u1ee9; Ch\u01b0 Hi\u1ec1n, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 sanh. T\u1eeb s\u1ef1 t\u1eadp kh\u1edfi c\u1ee7a h\u1eefu c\u00f3 s\u1ef1 t\u1eadp kh\u1edfi c\u1ee7a sanh, t\u1eeb s\u1ef1 \u0111o\u1ea1n di\u1ec7t c\u1ee7a h\u1eefu, c\u00f3 s\u1ef1 \u0111o\u1ea1n di\u1ec7t c\u1ee7a sanh, v\u00e0 Th\u00e1nh \u00d0\u1ea1o T\u00e1m Ng\u00e0nh n\u00e0y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a sanh, t\u1ee9c l\u00e0: Ch\u00e1nh Tri ki\u1ebfn… Ch\u00e1nh \u00d0\u1ecbnh.<\/p>\n Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri \u0111\u01b0\u1ee3c sanh nh\u01b0 v\u1eady, tu\u1ec7 tri \u0111\u01b0\u1ee3c t\u1eadp kh\u1edfi c\u1ee7a sanh nh\u01b0 v\u1eady, tu\u1ec7 tri \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t c\u1ee7a sanh nh\u01b0 v\u1eady, tu\u1ec7 tri \u0111\u01b0\u1ee3c con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a sanh nh\u01b0 v\u1eady, khi \u1ea5y, v\u1ecb \u1ea5y \u0111o\u1ea1n tr\u1eeb t\u1ea5t c\u1ea3 tham t\u00f9y mi\u00ean… (nh\u01b0 tr\u00ean)… nh\u01b0 v\u1eady… (nh\u01b0 tr\u00ean)… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n (H\u1eefu)<\/strong><\/p>\n — L\u00e0nh thay, Hi\u1ec1n gi\u1ea3… (nh\u01b0 tr\u00ean)… N\u00e0y Hi\u1ec1n gi\u1ea3, c\u00f3 ph\u00e1p m\u00f4n n\u00e0o kh\u00e1c…?<\/p>\n — Ch\u01b0 Hi\u1ec1n, c\u00f3 th\u1ec3 c\u00f3. Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri h\u1eefu, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a h\u1eefu, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a h\u1eefu, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a h\u1eefu, ch\u01b0 Hi\u1ec1n, khi \u1ea5y v\u1ecb Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn… (nh\u01b0 tr\u00ean)… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 h\u1eefu, th\u1ebf n\u00e0o l\u00e0 t\u1eadp kh\u1edfi c\u1ee7a h\u1eefu, th\u1ebf n\u00e0o l\u00e0 \u0111o\u1ea1n di\u1ec7t c\u1ee7a h\u1eefu, th\u1ebf n\u00e0o l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a h\u1eefu? Ch\u01b0 Hi\u1ec1n, c\u00f3 ba h\u1eefu n\u00e0y: d\u1ee5c h\u1eefu, s\u1eafc h\u1eefu, v\u00f4 s\u1eafc h\u1eefu. T\u1eeb t\u1eadp kh\u1edfi c\u1ee7a th\u1ee7, c\u00f3 t\u1eadp kh\u1edfi c\u1ee7a h\u1eefu; t\u1eeb \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee7 c\u00f3 \u0111o\u1ea1n di\u1ec7t c\u1ee7a h\u1eefu v\u00e0 Th\u00e1nh \u00d0\u1ea1o T\u00e1m Ng\u00e0nh n\u00e0y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a h\u1eefu, t\u1ee9c l\u00e0: Ch\u00e1nh Tri ki\u1ebfn… Ch\u00e1nh \u00d0\u1ecbnh.<\/p>\n Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri h\u1eefu nh\u01b0 v\u1eady, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a h\u1eefu nh\u01b0 v\u1eady, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a h\u1eefu nh\u01b0 v\u1eady, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a h\u1eefu nh\u01b0 v\u1eady, khi \u1ea5y, v\u1ecb \u1ea5y \u0111o\u1ea1n tr\u1eeb t\u1ea5t c\u1ea3 tham t\u00f9y mi\u00ean… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n (Th\u1ee7)<\/strong><\/p>\n — L\u00e0nh thay, Hi\u1ec1n gi\u1ea3… (nh\u01b0 tr\u00ean)… N\u00e0y Hi\u1ec1n gi\u1ea3, c\u00f3 th\u1ec3 c\u00f3 ph\u00e1p m\u00f4n n\u00e0o kh\u00e1c…?<\/p>\n – Ch\u01b0 Hi\u1ec1n, c\u00f3 th\u1ec3 c\u00f3. Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a th\u1ee7, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee7, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee7, khi \u1ea5y Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 th\u1ee7, th\u1ebf n\u00e0o l\u00e0 t\u1eadp kh\u1edfi c\u1ee7a th\u1ee7, th\u1ebf n\u00e0o l\u00e0 \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee7, th\u1ebf n\u00e0o l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee7? Ch\u01b0 Hi\u1ec1n, c\u00f3 b\u1ed1n th\u1ee7 n\u00e0y: d\u1ee5c th\u1ee7, ki\u1ebfn th\u1ee7, gi\u1edbi c\u1ea5m th\u1ee7, ng\u00e3 lu\u1eadn th\u1ee7. T\u1eeb t\u1eadp kh\u1edfi c\u1ee7a \u00e1i, c\u00f3 t\u1eadp kh\u1edfi c\u1ee7a th\u1ee7; t\u1eeb \u0111o\u1ea1n di\u1ec7t c\u1ee7a \u00e1i, c\u00f3 \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee7; v\u00e0 Th\u00e1nh \u00d0\u1ea1o T\u00e1m Ng\u00e0nh n\u00e0y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee7, t\u1ee9c l\u00e0: Ch\u00e1nh Tri ki\u1ebfn… Ch\u00e1nh \u00d0\u1ecbnh.<\/p>\n Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri th\u1ee7 nh\u01b0 v\u1eady, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a th\u1ee7 nh\u01b0 v\u1eady, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee7 nh\u01b0 v\u1eady, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee7 nh\u01b0 v\u1eady, khi \u1ea5y, v\u1ecb \u1ea5y \u0111o\u1ea1n tr\u1eeb t\u1ea5t c\u1ea3 tham t\u00f9y mi\u00ean v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n (\u00c1i)<\/strong><\/p>\n — L\u00e0nh thay, Hi\u1ec1n gi\u1ea3… (nh\u01b0 tr\u00ean)… N\u00e0y Hi\u1ec1n gi\u1ea3, c\u00f3 ph\u00e1p m\u00f4n n\u00e0o kh\u00e1c…?<\/p>\n — Ch\u01b0 Hi\u1ec1n, c\u00f3 th\u1ec3 c\u00f3. Ch\u01b0 Hi\u1ec1n khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri \u00e1i, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a \u00e1i, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a \u00e1i, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a \u00e1i, khi \u1ea5y Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 \u00e1i, th\u1ebf n\u00e0o l\u00e0 t\u1eadp kh\u1edfi c\u1ee7a \u00e1i, th\u1ebf n\u00e0o l\u00e0 \u0111o\u1ea1n di\u1ec7t c\u1ee7a \u00e1i, th\u1ebf n\u00e0o l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a \u00e1i? Ch\u01b0 Hi\u1ec1n, c\u00f3 s\u00e1u lo\u1ea1i \u00e1i n\u00e0y: s\u1eafc \u00e1i, thanh \u00e1i, h\u01b0\u01a1ng \u00e1i, v\u1ecb \u00e1i, x\u00fac \u00e1i, ph\u00e1p \u00e1i. T\u1eeb t\u1eadp kh\u1edfi c\u1ee7a th\u1ecd, c\u00f3 t\u1eadp c\u1ee7a \u00e1i, t\u1eeb \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ecd, c\u00f3 \u0111o\u1ea1n di\u1ec7t c\u1ee7a \u00e1i, v\u00e0 Th\u00e1nh \u00d0\u1ea1o T\u00e1m Ng\u00e0nh n\u00e0y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a \u00e1i, t\u1ee9c l\u00e0: Ch\u00e1nh Tri ki\u1ebfn… Ch\u00e1nh \u00d0\u1ecbnh.<\/p>\n Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri \u00e1i nh\u01b0 v\u1eady, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a \u00e1i nh\u01b0 v\u1eady, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a \u00e1i nh\u01b0 v\u1eady, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a \u00e1i nh\u01b0 v\u1eady, khi \u1ea5y, v\u1ecb \u1ea5y, \u0111o\u1ea1n tr\u1eeb t\u1ea5t c\u1ea3 tham t\u00f9y mi\u00ean… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p.<\/p>\n (Th\u1ecd)<\/strong><\/p>\n — L\u00e0nh thay, Hi\u1ec1n gi\u1ea3… (nh\u01b0 tr\u00ean)… N\u00e0y Hi\u1ec1n gi\u1ea3, c\u00f3 th\u1ec3 c\u00f3 ph\u00e1p m\u00f4n n\u00e0o kh\u00e1c…?<\/p>\n — Ch\u01b0 Hi\u1ec1n, c\u00f3 th\u1ec3 c\u00f3. Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri th\u1ecd, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a th\u1ecd, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ecd, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ecd, khi \u1ea5y Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 th\u1ecd, th\u1ebf n\u00e0o l\u00e0 t\u1eadp kh\u1edfi c\u1ee7a th\u1ecd, th\u1ebf n\u00e0o l\u00e0 \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ecd, th\u1ebf n\u00e0o l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ecd? Ch\u01b0 Hi\u1ec1n, c\u00f3 s\u00e1u lo\u1ea1i th\u1ecd n\u00e0y: th\u1ecd do nh\u00e3n x\u00fac sanh, th\u1ecd do nh\u0129 x\u00fac sanh, th\u1ecd do t\u1ef7 x\u00fac sanh, th\u1ecd do thi\u1ec7t x\u00fac sanh, th\u1ecd do th\u00e2n x\u00fac sanh, th\u1ecd do \u00fd x\u00fac sanh. T\u1eeb t\u1eadp kh\u1edfi c\u1ee7a x\u00fac, c\u00f3 t\u1eadp kh\u1edfi c\u1ee7a th\u1ecd; t\u1eeb \u0111o\u1ea1n di\u1ec7t c\u1ee7a x\u00fac, c\u00f3 \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ecd; v\u00e0 Th\u00e1nh \u00d0\u1ea1o T\u00e1m Ng\u00e0nh n\u00e0y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ecd, t\u1ee9c l\u00e0: Ch\u00e1nh Tri ki\u1ebfn… Ch\u00e1nh \u00d0\u1ecbnh.<\/p>\n Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri th\u1ecd nh\u01b0 v\u1eady, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a th\u1ecd nh\u01b0 v\u1eady, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ecd nh\u01b0 v\u1eady, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ecd nh\u01b0 v\u1eady, khi \u1ea5y, v\u1ecb \u1ea5y \u0111o\u1ea1n tr\u1eeb t\u1ea5t c\u1ea3 tham t\u00f9y mi\u00ean… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n (X\u00fac)<\/strong><\/p>\n — L\u00e0nh thay, Hi\u1ec1n gi\u1ea3… (nh\u01b0 tr\u00ean)… N\u00e0y Hi\u1ec1n gi\u1ea3, c\u00f3 th\u1ec3 c\u00f3 ph\u00e1p m\u00f4n n\u00e0o kh\u00e1c…?<\/p>\n — Ch\u01b0 Hi\u1ec1n, c\u00f3 th\u1ec3 c\u00f3. Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri x\u00fac, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a x\u00fac, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a x\u00fac, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a x\u00fac, khi \u1ea5y Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 x\u00fac, th\u1ebf n\u00e0o l\u00e0 t\u1eadp kh\u1edfi c\u1ee7a x\u00fac, th\u1ebf n\u00e0o l\u00e0 \u0111o\u1ea1n di\u1ec7t c\u1ee7a x\u00fac, th\u1ebf n\u00e0o l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a x\u00fac? Ch\u01b0 Hi\u1ec1n, c\u00f3 sau lo\u1ea1i x\u00fac n\u00e0y: nh\u00e3n x\u00fac, nh\u0129 x\u00fac, t\u1ef7 x\u00fac, thi\u1ec7t x\u00fac, th\u00e2n x\u00fac, \u00fd x\u00fac. T\u1eeb t\u1eadp kh\u1edfi c\u1ee7a s\u00e1u nh\u1eadp, c\u00f3 t\u1eadp kh\u1edfi t\u1eeb x\u00fac; t\u1eeb \u0111o\u1ea1n di\u1ec7t c\u1ee7a s\u00e1u nh\u1eadp, c\u00f3 \u0111o\u1ea1n di\u1ec7t c\u1ee7a x\u00fac, v\u00e0 Th\u00e1nh \u00d0\u1ea1o T\u00e1m Ng\u00e0nh n\u00e0y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a x\u00fac, t\u1ee9c l\u00e0: Ch\u00e1nh Tri ki\u1ebfn… Ch\u00e1nh \u00d0\u1ecbnh. Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri x\u00fac nh\u01b0 v\u1eady, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a x\u00fac nh\u01b0 v\u1eady, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a x\u00fac nh\u01b0 v\u1eady, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a x\u00fac nh\u01b0 v\u1eady, khi \u1ea5y, v\u1ecb \u1ea5y \u0111o\u1ea1n tr\u1eeb t\u1ea5t c\u1ea3 tham t\u00f9y mi\u00ean… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n (Nh\u1eadp)<\/strong><\/p>\n — L\u00e0nh thay, Hi\u1ec1n gi\u1ea3…c\u00e2u h\u1ecfi nh\u01b0 sau: Hi\u1ec1n gi\u1ea3, c\u00f3 th\u1ec3 c\u00f3 ph\u00e1p m\u00f4n n\u00e0o kh\u00e1c…?<\/p>\n — Ch\u01b0 Hi\u1ec1n, c\u00f3 th\u1ec3 c\u00f3. Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri s\u00e1u nh\u1eadp, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a s\u00e1u nh\u1eadp, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a s\u00e1u nh\u1eadp, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a s\u00e1u nh\u1eadp, khi \u1ea5y Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 s\u00e1u nh\u1eadp, th\u1ebf n\u00e0o l\u00e0 t\u1eadp kh\u1edfi c\u1ee7a s\u00e1u nh\u1eadp, th\u1ebf n\u00e0o l\u00e0 \u0111o\u1ea1n di\u1ec7t c\u1ee7a s\u00e1u nh\u1eadp, th\u1ebf n\u00e0o l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a s\u00e1u nh\u1eadp? Ch\u01b0 Hi\u1ec1n, c\u00f3 s\u00e1u nh\u1eadp n\u00e0y: nh\u00e3n nh\u1eadp, nh\u0129 nh\u1eadp, t\u1ef7 nh\u1eadp, thi\u1ec7t nh\u1eadp, th\u00e2n nh\u1eadp, \u00fd nh\u1eadp. T\u1eeb t\u1eadp kh\u1edfi c\u1ee7a danh s\u1eafc c\u00f3 t\u1eadp kh\u1edfi c\u1ee7a s\u00e1u nh\u1eadp; t\u1eeb \u0111o\u1ea1n di\u1ec7t c\u1ee7a danh s\u1eafc c\u00f3 \u0111o\u1ea1n di\u1ec7t c\u1ee7a s\u00e1u nh\u1eadp; v\u00e0 Th\u00e1nh \u00d0\u1ea1o T\u00e1m Ng\u00e0nh n\u00e0y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a s\u00e1u nh\u1eadp, t\u1ee9c l\u00e0: Ch\u00e1nh Tri ki\u1ebfn… Ch\u00e1nh \u00d0\u1ecbnh.<\/p>\n Ch\u01b0 Hi\u1ec1n, khi n\u00e0o v\u1ecb Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri s\u00e1u nh\u1eadp nh\u01b0 v\u1eady, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a s\u00e1u nh\u1eadp nh\u01b0 v\u1eady, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a s\u00e1u nh\u1eadp nh\u01b0 v\u1eady, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a s\u00e1u nh\u1eadp nh\u01b0 v\u1eady, khi \u1ea5y, v\u1ecb \u1ea5y \u0111o\u1ea1n tr\u1eeb t\u1ea5t c\u1ea3 tham t\u00f9y mi\u00ean… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u h\u1ea1nh ph\u00e1p n\u00e0y.<\/p>\n (Danh s\u1eafc)<\/strong><\/p>\n — L\u00e0nh thay, Hi\u1ec1n gi\u1ea3… (nh\u01b0 tr\u00ean)… N\u00e0y Hi\u1ec1n gi\u1ea3, c\u00f3 th\u1ec3 c\u00f3 ph\u00e1p m\u00f4n n\u00e0o kh\u00e1c…?<\/p>\n — Ch\u01b0 Hi\u1ec1n, c\u00f3 th\u1ec3 c\u00f3. Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri danh s\u1eafc, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a danh s\u1eafc, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a danh s\u1eafc, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a danh s\u1eafc, khi \u1ea5y Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 danh s\u1eafc, th\u1ebf n\u00e0o l\u00e0 t\u1eadp kh\u1edfi c\u1ee7a danh s\u1eafc, th\u1ebf n\u00e0o l\u00e0 \u0111o\u1ea1n di\u1ec7t c\u1ee7a danh s\u1eafc, th\u1ebf n\u00e0o l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a danh s\u1eafc? Th\u1ecd, t\u01b0\u1edfng, t\u01b0, x\u00fac, t\u00e1c \u00fd, ch\u01b0 Hi\u1ec1n, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 danh; b\u1ed1n \u0111\u1ea1i v\u00e0 s\u1eafc do b\u1ed1n \u0111\u1ea1i t\u1ea1o th\u00e0nh, ch\u01b0 Hi\u1ec1n, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 s\u1eafc; nh\u01b0 v\u1eady \u0111\u00e2y l\u00e0 danh v\u00e0 \u0111\u00e2y l\u00e0 s\u1eafc, Ch\u01b0 Hi\u1ec1n, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 danh s\u1eafc. T\u1eeb t\u1eadp kh\u1edfi c\u1ee7a th\u1ee9c, c\u00f3 t\u1eadp kh\u1edfi c\u1ee7a danh s\u1eafc; t\u1eeb \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee9c, c\u00f3 \u0111o\u1ea1n di\u1ec7t c\u1ee7a danh s\u1eafc; v\u00e0 Th\u00e1nh \u00d0\u1ea1o T\u00e1m Ng\u00e0nh n\u00e0y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a danh s\u1eafc, t\u1ee9c l\u00e0: Ch\u00e1nh Tri ki\u1ebfn… Ch\u00e1nh \u00d0\u1ecbnh.<\/p>\n Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri danh s\u1eafc nh\u01b0 v\u1eady, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a danh s\u1eafc nh\u01b0 v\u1eady, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a danh s\u1eafc nh\u01b0 v\u1eady, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a danh s\u1eafc nh\u01b0 v\u1eady, khi \u1ea5y, v\u1ecb \u1ea5y, \u0111o\u1ea1n tr\u1eeb t\u1ea5t c\u1ea3 tham t\u00f9y mi\u00ean… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n (Th\u1ee9c)<\/strong><\/p>\n — L\u00e0nh thay, Hi\u1ec1n gi\u1ea3… (nh\u01b0 tr\u00ean)… N\u00e0y Hi\u1ec1n gi\u1ea3, c\u00f3 th\u1ec3 c\u00f3 ph\u00e1p m\u00f4n n\u00e0o kh\u00e1c…?<\/p>\n — Ch\u01b0 Hi\u1ec1n, c\u00f3 th\u1ec3 c\u00f3. Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri th\u1ee9c, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a th\u1ee9c, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee9c, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee9c, khi \u1ea5y Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 th\u1ee9c, th\u1ebf n\u00e0o l\u00e0 t\u1eadp kh\u1edfi c\u1ee7a th\u1ee9c, th\u1ebf n\u00e0o l\u00e0 \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee9c, th\u1ebf n\u00e0o l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee9c? Ch\u01b0 Hi\u1ec1n, c\u00f3 s\u00e1u lo\u1ea1i th\u1ee9c n\u00e0y: nh\u00e3n th\u1ee9c, nh\u0129 th\u1ee9c, t\u1ef7 th\u1ee9c, thi\u1ec7t th\u1ee9c, th\u00e2n th\u1ee9c, \u00fd th\u1ee9c. T\u1eeb t\u1eadp kh\u1edfi c\u1ee7a h\u00e0nh, c\u00f3 t\u1eadp kh\u1edfi c\u1ee7a th\u1ee9c; t\u1eeb \u0111o\u1ea1n di\u1ec7t c\u1ee7a h\u00e0nh c\u00f3 \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee9c; v\u00e0 Th\u00e1nh \u00d0\u1ea1o T\u00e1m Ng\u00e0nh n\u00e0y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee9c, t\u1ee9c l\u00e0: Ch\u00e1nh Tri ki\u1ebfn… Ch\u00e1nh \u00d0\u1ecbnh.<\/p>\n Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri th\u1ee9c nh\u01b0 v\u1eady, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a th\u1ee9c nh\u01b0 v\u1eady, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee9c nh\u01b0 v\u1eady, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a th\u1ee9c nh\u01b0 v\u1eady, khi \u1ea5y, v\u1ecb \u1ea5y \u0111o\u1ea1n tr\u1eeb t\u1ea5t c\u1ea3 tham t\u00f9y mi\u00ean… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n (H\u00e0nh)<\/strong><\/p>\n — L\u00e0nh thay, Hi\u1ec1n gi\u1ea3… (nh\u01b0 tr\u00ean)… N\u00e0y Hi\u1ec1n gi\u1ea3, c\u00f3 th\u1ec3 c\u00f3 ph\u00e1p m\u00f4n n\u00e0o kh\u00e1c…?<\/p>\n — Ch\u01b0 Hi\u1ec1n, c\u00f3 th\u1ec3 c\u00f3. Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri h\u00e0nh, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a h\u00e0nh, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a h\u00e0nh, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a h\u00e0nh, khi \u1ea5y Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 h\u00e0nh, th\u1ebf n\u00e0o l\u00e0 t\u1eadp kh\u1edfi c\u1ee7a h\u00e0nh, th\u1ebf n\u00e0o l\u00e0 \u0111o\u1ea1n di\u1ec7t c\u1ee7a h\u00e0nh, th\u1ebf n\u00e0o l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a h\u00e0nh? Ch\u01b0 Hi\u1ec1n, c\u00f3 ba lo\u1ea1i h\u00e0nh n\u00e0y: th\u00e2n h\u00e0nh, ng\u1eef h\u00e0nh, t\u00e2m h\u00e0nh. T\u1eeb t\u1eadp kh\u1edfi c\u1ee7a v\u00f4 minh, c\u00f3 t\u1eadp kh\u1edfi c\u1ee7a h\u00e0nh; t\u1eeb \u0111o\u1ea1n di\u1ec7t c\u1ee7a v\u00f4 minh, c\u00f3 \u0111o\u1ea1n di\u1ec7t c\u1ee7a h\u00e0nh; v\u00e0 Th\u00e1nh \u00d0\u1ea1o T\u00e1m Ng\u00e0nh n\u00e0y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a h\u00e0nh, t\u1ee9c l\u00e0: Ch\u00e1nh Tri ki\u1ebfn… Ch\u00e1nh \u00d0\u1ecbnh.<\/p>\n Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri h\u00e0nh nh\u01b0 v\u1eady, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a h\u00e0nh nh\u01b0 v\u1eady, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a h\u00e0nh nh\u01b0 v\u1eady, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a h\u00e0nh nh\u01b0 v\u1eady, khi \u1ea5y, v\u1ecb \u1ea5y \u0111o\u1ea1n tr\u1eeb t\u1ea5t c\u1ea3 tham t\u00f9y mi\u00ean… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n (V\u00f4 minh)<\/strong><\/p>\n — L\u00e0nh thay, Hi\u1ec1n gi\u1ea3… (nh\u01b0 tr\u00ean)… N\u00e0y Hi\u1ec1n gi\u1ea3, c\u00f3 th\u1ec3 c\u00f3 ph\u00e1p m\u00f4n n\u00e0o kh\u00e1c…?<\/p>\n — Ch\u01b0 Hi\u1ec1n, c\u00f3 th\u1ec3 c\u00f3. Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri v\u00f4 minh, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a v\u00f4 minh, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a v\u00f4 minh, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a v\u00f4 minh, khi \u1ea5y, Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn… (nh\u01b0 tr\u00ean)… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 v\u00f4 minh, th\u1ebf n\u00e0o l\u00e0 t\u1eadp kh\u1edfi c\u1ee7a v\u00f4 minh, th\u1ebf n\u00e0o l\u00e0 \u0111o\u1ea1n di\u1ec7t c\u1ee7a v\u00f4 minh, th\u1ebf n\u00e0o l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a v\u00f4 minh? S\u1ef1 kh\u00f4ng tu\u1ec7 tri v\u1ec1 kh\u1ed5, kh\u00f4ng tu\u1ec7 tri v\u1ec1 kh\u1ed5 t\u1eadp, kh\u00f4ng tu\u1ec7 tri v\u1ec1 kh\u1ed5 di\u1ec7t, kh\u00f4ng tu\u1ec7 tri v\u1ec1 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn kh\u1ed5 di\u1ec7t, Ch\u01b0 Hi\u1ec1n, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 v\u00f4 minh. T\u1eeb t\u1eadp kh\u1edfi c\u1ee7a l\u1eadu ho\u1eb7c, c\u00f3 t\u1eadp kh\u1edfi c\u1ee7a v\u00f4 minh; t\u1eeb \u0111o\u1ea1n di\u1ec7t c\u1ee7a l\u1eadu ho\u1eb7c, c\u00f3 \u0111o\u1ea1n di\u1ec7t c\u1ee7a v\u00f4 minh; v\u00e0 Th\u00e1nh \u00d0\u1ea1o T\u00e1m Ng\u00e0nh n\u00e0y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a v\u00f4 minh, t\u1ee9c l\u00e0: Ch\u00e1nh Tri ki\u1ebfn… Ch\u00e1nh \u00d0\u1ecbnh.<\/p>\n Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri v\u00f4 minh nh\u01b0 v\u1eady, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a v\u00f4 minh nh\u01b0 v\u1eady, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a v\u00f4 minh nh\u01b0 v\u1eady, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a v\u00f4 minh nh\u01b0 v\u1eady, khi \u1ea5y, v\u1ecb \u1ea5y \u0111o\u1ea1n tr\u1eeb t\u1ea5t c\u1ea3 tham t\u00f9y mi\u00ean… v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n (L\u1eadu ho\u1eb7c)<\/strong><\/p>\n — L\u00e0nh thay, Hi\u1ec1n gi\u1ea3!<\/p>\n C\u00e1c v\u1ecb T\u1ef7-kheo \u1ea5y, sau khi hoan h\u1ef7, t\u00edn th\u1ecd l\u1eddi n\u00f3i T\u00f4n gi\u1ea3 Sariputta, li\u1ec1n h\u1ecfi th\u00eam T\u00f4n gi\u1ea3 Sariputta c\u00e2u h\u1ecfi nh\u01b0 sau:<\/p>\n — N\u00e0y Hi\u1ec1n gi\u1ea3, c\u00f3 th\u1ec3 c\u00f3 ph\u00e1p m\u00f4n n\u00e0o kh\u00e1c, nh\u1edd ph\u00e1p m\u00f4n n\u00e0y Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn, c\u00f3 tri ki\u1ebfn ch\u00e1nh tr\u1ef1c, c\u00f3 l\u00f2ng tin Ph\u00e1p tuy\u1ec7t \u0111\u1ed1i v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y?<\/p>\n — Ch\u01b0 Hi\u1ec1n, c\u00f3 th\u1ec3 c\u00f3. Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri l\u1eadu ho\u1eb7c, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a l\u1eadu ho\u1eb7c, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a l\u1eadu ho\u1eb7c, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a l\u1eadu ho\u1eb7c. Ch\u01b0 Hi\u1ec1n, khi \u1ea5y Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn, c\u00f3 tri ki\u1ebfn ch\u00e1nh tr\u1ef1c, c\u00f3 l\u00f2ng tin Ph\u00e1p tuy\u1ec7t \u0111\u1ed1i v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n Ch\u01b0 Hi\u1ec1n, th\u1ebf n\u00e0o l\u00e0 l\u1eadu ho\u1eb7c, th\u1ebf n\u00e0o l\u00e0 t\u1eadp kh\u1edfi c\u1ee7a l\u1eadu ho\u1eb7c, th\u1ebf n\u00e0o l\u00e0 \u0111o\u1ea1n di\u1ec7t c\u1ee7a l\u1eadu ho\u1eb7c, th\u1ebf n\u00e0o l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a l\u1eadu ho\u1eb7c? Ch\u01b0 Hi\u1ec1n, c\u00f3 ba l\u1eadu ho\u1eb7c n\u00e0y: d\u1ee5c l\u1eadu, h\u1eefu l\u1eadu, v\u00f4 minh l\u1eadu. T\u1eeb t\u1eadp kh\u1edfi c\u1ee7a v\u00f4 minh c\u00f3 t\u1eadp kh\u1edfi c\u1ee7a l\u1eadu ho\u1eb7c; t\u1eeb \u0111o\u1ea1n di\u1ec7t c\u1ee7a v\u00f4 minh c\u00f3 \u0111o\u1ea1n di\u1ec7t c\u1ee7a l\u1eadu ho\u1eb7c v\u00e0 Th\u00e1nh \u00d0\u1ea1o T\u00e1m Ng\u00e0nh n\u00e0y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a l\u1eadu ho\u1eb7c, t\u1ee9c l\u00e0: Ch\u00e1nh Tri ki\u1ebfn, Ch\u00e1nh T\u01b0 duy, Ch\u00e1nh Ng\u1eef, Ch\u00e1nh Nghi\u1ec7p, Ch\u00e1nh M\u1ea1ng, Ch\u00e1nh Tinh t\u1ea5n, Ch\u00e1nh Ni\u1ec7m, Ch\u00e1nh \u00d0\u1ecbnh.<\/p>\n Ch\u01b0 Hi\u1ec1n, khi n\u00e0o Th\u00e1nh \u0111\u1ec7 t\u1eed tu\u1ec7 tri l\u1eadu ho\u1eb7c nh\u01b0 v\u1eady, tu\u1ec7 tri t\u1eadp kh\u1edfi c\u1ee7a l\u1eadu ho\u1eb7c nh\u01b0 v\u1eady, tu\u1ec7 tri \u0111o\u1ea1n di\u1ec7t c\u1ee7a l\u1eadu ho\u1eb7c nh\u01b0 v\u1eady, tu\u1ec7 tri con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea1n di\u1ec7t c\u1ee7a l\u1eadu ho\u1eb7c nh\u01b0 v\u1eady, khi \u1ea5y, v\u1ecb \u1ea5y \u0111o\u1ea1n tr\u1eeb t\u1ea5t c\u1ea3 tham t\u00f9y mi\u00ean, t\u1ea9y s\u1ea1ch s\u00e2n t\u00f9y mi\u00ean, nh\u1ed5 t\u1eadn g\u1ed1c ki\u1ebfn m\u1ea1n t\u00f9y mi\u00ean “T\u00f4i l\u00e0”, \u0111o\u1ea1n tr\u1eeb v\u00f4 minh, khi\u1ebfn minh kh\u1edfi l\u00ean, di\u1ec7t t\u1eadn kh\u1ed5 \u0111au ngay trong hi\u1ec7n t\u1ea1i. Ch\u01b0 Hi\u1ec1n, nh\u01b0 v\u1eady Th\u00e1nh \u0111\u1ec7 t\u1eed c\u00f3 ch\u00e1nh tri ki\u1ebfn, c\u00f3 tri ki\u1ebfn ch\u00e1nh tr\u1ef1c, c\u00f3 l\u00f2ng tin Ph\u00e1p tuy\u1ec7t \u0111\u1ed1i v\u00e0 th\u00e0nh t\u1ef1u di\u1ec7u ph\u00e1p n\u00e0y.<\/p>\n T\u00f4n gi\u1ea3 Sariputta thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady. C\u00e1c T\u1ef7-kheo \u1ea5y hoan h\u1ef7, t\u00edn th\u1ecd l\u1eddi gi\u1ea3ng c\u1ee7a T\u00f4n gi\u1ea3 Sariputta.<\/p>\n H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Sammaditthi Sutta<\/strong><\/p>\n The Discourse on Right View<\/strong><\/p>\n Translated from the Pali by \u00d1anamoli Thera – edited and revised by Bhikkhu Bodhi<\/em><\/p>\n For free distribution only,by arrangement with the Buddhist Publication Society<\/em><\/p>\n 1. Thus have I heard. On one occasion the Blessed One was living at Savatthi in Jeta’s Grove, Anathapindika’s Park. There the Venerable Sariputta addressed the bhikkhus thus: “Friends, bhikkhus.” — “Friend,” they replied. The Venerable Sariputta said this:<\/p>\n 2. “‘One of right view, one of right view’ is said, friends. In what way is a noble disciple one of right view, whose view is straight, who has perfect confidence in the Dhamma, and has arrived at this true Dhamma?”<\/p>\n “Indeed, friend, we would come from far away to learn from the Venerable Sariputta the meaning of this statement. It would be good if the Venerable Sariputta would explain the meaning of this statement. Having heard it from him, the bhikkhus will remember it.”<\/p>\n “Then, friends, listen and attend closely to what I shall say.”<\/p>\n “Yes, friend,” the bhikkhus replied. The Venerable Sariputta said this:<\/p>\n (The Wholesome and the Unwholesome)<\/strong><\/p>\n 3. “When, friends, a noble disciple understands the unwholesome, the root of the unwholesome, the wholesome, and the root of the wholesome, in that way he is one of right view, whose view is straight, who has perfect confidence in the Dhamma, and has arrived at this true Dhamma.<\/p>\n 4. “And what, friends, is the unwholesome, what is the root of the unwholesome, what is the wholesome, what is the root of the wholesome? Killing living beings is unwholesome; taking what is not given is unwholesome; misconduct in sensual pleasures is unwholesome; false speech is unwholesome; malicious speech is unwholesome; harsh speech is unwholesome; gossip is unwholesome; covetousness is unwholesome; ill will is unwholesome; wrong view is unwholesome. This is called the unwholesome.<\/p>\n 5. “And what is the root of the unwholesome? Greed is a root of the unwholesome; hate is a root of the unwholesome; delusion is a root of the unwholesome. This is called the root of the unwholesome.<\/p>\n 6. “And what is the wholesome? Abstention from killing living beings is wholesome; abstention from taking what is not given is wholesome; abstention from misconduct in sensual pleasures is wholesome; abstention from false speech is wholesome; abstention from malicious speech is wholesome; abstention from harsh speech is wholesome; abstention from gossip is wholesome; non-covetousness is wholesome; non-ill will is wholesome; right view is wholesome. This is called the wholesome.<\/p>\n 7. “And what is the root of the wholesome? Non-greed is a root of the wholesome; non-hate is a root of the wholesome; non-delusion is a root of the wholesome. This is called the root of the wholesome.<\/p>\n 8. “When a noble disciple has thus understood the unwholesome, the root of the unwholesome, the wholesome, and the root of the wholesome, he entirely abandons the underlying tendency to lust, he abolishes the underlying tendency to aversion, he extirpates the underlying tendency to the view and conceit ‘I am,’ and by abandoning ignorance and arousing true knowledge he here and now makes an end of suffering. In that way too a noble disciple is one of right view, whose view is straight, who has perfect confidence in the Dhamma and has arrived at this true Dhamma.”<\/p>\n (Nutriment)<\/strong><\/p>\n 9. Saying, “Good, friend,” the bhikkhus delighted and rejoiced in the Venerable Sariputta’s words. Then they asked him a further question: “But, friend, might there be another way in which a noble disciple is one of right view…and has arrived at this true Dhamma?” — “There might be, friends.<\/p>\n 10. “When, friends, a noble disciple understands nutriment, the origin of nutriment, the cessation of nutriment, and the way leading to the cessation of nutriment, in that way he is one of right view…and has arrived at this true Dhamma.<\/p>\n 11. “And what is nutriment, what is the origin of nutriment, what is the cessation of nutriment, what is the way leading to the cessation of nutriment? There are these four kinds of nutriment for the maintenance of beings that already have come to be and for the support of those seeking a new existence. What four? They are physical food as nutriment, gross or subtle; contact as the second; mental volition as the third; and consciousness as the fourth. With the arising of craving there is the arising of nutriment. With the cessation of craving there is the cessation of nutriment. The way leading to the cessation of nutriment is just this Noble Eightfold Path; that is, right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness and right concentration.<\/p>\n 12. “When a noble disciple has thus understood nutriment, the origin of nutriment, the cessation of nutriment, and the way leading to the cessation of nutriment, he entirely abandons the underlying tendency to greed, he abolishes the underlying tendency to aversion, he extirpates the underlying tendency to the view and conceit ‘I am,’ and by abandoning ignorance and arousing true knowledge he here and now makes an end of suffering. In that way too a noble disciple is one of right view, whose view is straight, who has perfect confidence in the Dhamma and has arrived at this true Dhamma.”<\/p>\n (The Four Noble Truths)<\/strong><\/p>\n 13. Saying, “Good, friend,” the bhikkhus delighted and rejoiced in the Venerable Sariputta’s words. Then they asked him a further question: “But, friend, might there be another way in which a noble disciple is one of right view…and has arrived at this true Dhamma?” — “There might be, friends.<\/p>\n 14. “When, friends, a noble disciple understands suffering, the origin of suffering, the cessation of suffering, and the way leading to the cessation of suffering, in that way he is one of right view…and has arrived at this true Dhamma.<\/p>\n 15. “And what is suffering, what is the origin of suffering, what is the cessation of suffering, what is the way leading to the cessation of suffering? Birth is suffering; aging is suffering; sickness is suffering; death is suffering; sorrow, lamentation, pain, grief and despair are suffering; not to obtain what one wants is suffering; in short, the five aggregates affected by clinging are suffering. This is called suffering.<\/p>\n 16. “And what is the origin of suffering? It is craving, which brings renewal of being, is accompanied by delight and lust, and delights in this and that; that is, craving for sensual pleasures, craving for being and craving for non-being. This is called the origin of suffering.<\/p>\n 17. “And what is the cessation of suffering? It is the remainderless fading away and ceasing, the giving up, relinquishing, letting go and rejecting of that same craving. This is called the cessation of suffering.<\/p>\n 18. “And what is the way leading to the cessation of suffering? It is just this Noble Eightfold Path; that is, right view…right concentration. This is called the way leading to the cessation of suffering.<\/p>\n 19. “When a noble disciple has thus understood suffering, the origin of suffering, the cessation of suffering, and the way leading to the cessation of suffering…he here and now makes an end of suffering. In that way too a noble disciple is one of right view…and has arrived at this true Dhamma.”<\/p>\n (Aging and Death)<\/strong><\/p>\n 20. Saying, “Good, friend,” the bhikkhus delighted and rejoiced in the Venerable Sariputta’s words. Then they asked him a further question: “But, friend, might there be another way in which a noble disciple is one of right view…and has arrived at this true Dhamma?” — “There might be, friends.<\/p>\n 21. “When, friends, a noble disciple understands aging and death, the origin of aging and death, the cessation of aging and death, and the way leading to the cessation of aging and death, in that way he is one of right view…and has arrived at this true Dhamma.<\/p>\n 22. “And what is aging and death, what is the origin of aging and death, what is the cessation of aging and death, what is the way leading to the cessation of aging and death? The aging of beings in the various orders of beings, their old age, brokenness of teeth, grayness of hair, wrinkling of skin, decline of life, weakness of faculties — this is called aging. The passing of beings out of the various orders of beings, their passing away, dissolution, disappearance, dying, completion of time, dissolution of the aggregates, laying down of the body — this is called death. So this aging and this death are what is called aging and death. With the arising of birth there is the arising of aging and death. With the cessation of birth there is the cessation of aging and death. The way leading to the cessation of aging and death is just this Noble Eightfold Path; that is, right view…right concentration.<\/p>\n 23. “When a noble disciple has thus understood aging and death, the origin of aging and death, the cessation of aging and death, and the way leading to the cessation of aging and death…he here and now makes an end of suffering. In that way too a noble disciple is one of right view…and has arrived at this true Dhamma.”<\/p>\n (Birth)<\/strong><\/p>\n 24. Saying, “Good, friend,” the bhikkhus delighted and rejoiced in the Venerable Sariputta’s words. Then they asked him a further question: “But, friend, might there be another way in which a noble disciple is one of right view…and has arrived at this true Dhamma?” — “There might be, friends.<\/p>\n 25. “When, friends, a noble disciple understands birth, the origin of birth, the cessation of birth, and the way leading to the cessation of birth, in that way he is one of right view…and has arrived at this true Dhamma.<\/p>\n 26. “And what is birth, what is the origin of birth, what is the cessation of birth, what is the way leading to the cessation of birth? The birth of beings into the various orders of beings, their coming to birth, precipitation [in a womb], generation, manifestation of the aggregates, obtaining the bases for contact — this is called birth. With the arising of being there is the arising of birth. With the cessation of being there is the cessation of birth. The way leading to the cessation of birth is just this Noble Eightfold Path; that is, right view…right concentration.<\/p>\n 27. “When a noble disciple has thus understood birth, the origin of birth, the cessation of birth, and the way leading to the cessation of birth…he here and now makes an end of suffering. In that way too a noble disciple is one of right view…and has arrived at this true Dhamma.”<\/p>\n (Being)<\/strong><\/p>\n 28. Saying, “Good, friend,” the bhikkhus delighted and rejoiced in the Venerable Sariputta’s words. Then they asked him a further question: “But, friend, might there be another way in which a noble disciple is one of right view…and has arrived at this true Dhamma?” — “There might be, friends.<\/p>\n 29. “When, friends, a noble disciple understands being, the origin of being, the cessation of being, and the way leading to the cessation of being, in that way he is one of right view…and has arrived at this true Dhamma.<\/p>\n 30. “And what is being, what is the origin of being, what is the cessation of being, what is the way leading to the cessation of being? There are these three kinds of being: sense-sphere being, fine-material being and immaterial being. With the arising of clinging there is the arising of being. With the cessation of clinging there is the cessation of being. The way leading to the cessation of being is just this Noble Eightfold Path; that is, right view…right concentration.<\/p>\n 31. “When a noble disciple has thus understood being, the origin of being, the cessation of being, and the way leading to the cessation of being…he here and now makes an end of suffering. In that way too a noble disciple is one of right view…and has arrived at this true Dhamma.”<\/p>\n (Clinging)<\/strong><\/p>\n 32. Saying, “Good, friend,” the bhikkhus delighted and rejoiced in the Venerable Sariputta’s words. Then they asked him a further question: “But, friend, might there be another way in which a noble disciple is one of right view…and has arrived at this true Dhamma?” — “There might be, friends.<\/p>\n 33. “When, friends, a noble disciple understands clinging, the origin of clinging, the cessation of clinging, and the way leading to the cessation of clinging, in that way he is one of right view…and has arrived at this true Dhamma.<\/p>\n 34. “And what is clinging, what is the origin of clinging, what is the cessation of clinging, what is the way leading to the cessation of clinging? There are these four kinds of clinging: clinging to sensual pleasures, clinging to views, clinging to rituals and observances, and clinging to a doctrine of self. With the arising of craving there is the arising of clinging. With the cessation of craving there is the cessation of clinging. The way leading to the cessation of clinging is just this Noble Eightfold Path; that is, right view…right concentration.<\/p>\n 35. “When a noble disciple has thus understood clinging, the origin of clinging, the cessation of clinging, and the way leading to the cessation of clinging…he here and now makes an end of suffering. In that way too a noble disciple is one of right view…and has arrived at this true Dhamma.”<\/p>\n (Craving)<\/strong><\/p>\n 36. Saying, “Good, friend,” the bhikkhus delighted and rejoiced in the Venerable Sariputta’s words. Then they asked him a further question: “But, friend, might there be another way in which a noble disciple is one of right view…and has arrived at this true Dhamma?” — “There might be, friends.<\/p>\n 37. “When, friends, a noble disciple understands craving, the origin of craving, the cessation of craving, and the way leading to the cessation of craving, in that way he is one of right view…and has arrived at this true Dhamma.<\/p>\n 38. “And what is craving, what is the origin of craving, what is the cessation of craving, what is the way leading to the cessation of craving? There are these six classes of craving: craving for forms, craving for sounds, craving for odors, craving for flavors, craving for tangibles, craving for mind-objects. With the arising of feeling there is the arising of craving. With the cessation of feeling there is the cessation of craving. The way leading to the cessation of craving is just this Noble Eightfold Path; that is, right view…right concentration.<\/p>\n 39. “When a noble disciple has thus understood craving, the origin of craving, the cessation of craving, and the way leading to the cessation of craving…he here and now makes an end of suffering. In that way too a noble disciple is one of right view…and has arrived at this true Dhamma.”<\/p>\n (Feeling)<\/strong><\/p>\n 40. Saying, “Good, friend,” the bhikkhus delighted and rejoiced in the Venerable Sariputta’s words. Then they asked him a further question: “But, friend, might there be another way in which a noble disciple is one of right view…and has arrived at this true Dhamma?” — “There might be, friends.<\/p>\n 41. “When, friends, a noble disciple understands feeling, the origin of feeling, the cessation of feeling, and the way leading to the cessation of feeling, in that way he is one of right view…and has arrived at this true Dhamma.<\/p>\n 42. “And what is feeling, what is the origin of feeling, what is the cessation of feeling, what is the way leading to the cessation of feeling? There are these six classes of feeling: feeling born of eye-contact, feeling born of ear-contact, feeling born of nose-contact, feeling born of tongue-contact, feeling born of body-contact, feeling born of mind-contact. With the arising of contact there is the arising of feeling. With the cessation of contact there is the cessation of feeling. The way leading to the cessation of feeling is just this Noble Eightfold Path; that is, right view…right concentration.<\/p>\n 43. “When a noble disciple has thus understood feeling, the origin of feeling, the cessation of feeling, and the way leading to the cessation of feeling…he here and now makes an end of suffering. In that way too a noble disciple is one of right view…and has arrived at this true Dhamma.”<\/p>\n (Contact)<\/strong><\/p>\n 44. Saying, “Good, friend,” the bhikkhus delighted and rejoiced in the Venerable Sariputta’s words. Then they asked him a further question: “But, friend, might there be another way in which a noble disciple is one of right view…and has arrived at this true Dhamma?” — “There might be, friends.<\/p>\n 45. “When, friends, a noble disciple understands contact, the origin of contact, the cessation of contact, and the way leading to the cessation of contact, in that way he is one of right view…and has arrived at this true Dhamma.<\/p>\n 46. “And what is contact, what is the origin of contact, what is the cessation of contact, what is the way leading to the cessation of contact? There are these six classes of contact: eye-contact, ear-contact, nose-contact, tongue-contact, body-contact, mind-contact. With the arising of the sixfold base there is the arising of contact. With the cessation of the sixfold base there is the cessation of contact. The way leading to the cessation of contact is just this Noble Eightfold Path; that is, right view…right concentration.<\/p>\n 47. “When a noble disciple has thus understood contact, the origin of contact, the cessation of contact, and the way leading to the cessation of contact…he here and now makes an end of suffering. In that way too a noble disciple is one of right view…and has arrived at this true Dhamma.”<\/p>\n (The Sixfold Base)<\/strong><\/p>\n 48. Saying, “Good, friend,” the bhikkhus delighted and rejoiced in the Venerable Sariputta’s words. Then they asked him a further question: “But, friend, might there be another way in which a noble disciple is one of right view…and has arrived at this true Dhamma?” — “There might be, friends.<\/p>\n 49. “When, friends, a noble disciple understands the sixfold base, the origin of the sixfold base, the cessation of the sixfold base, and the way leading to the cessation of the sixfold base, he is one of right view…and has arrived at this true Dhamma.<\/p>\n 50. “And what is the sixfold base, what is the origin of the sixfold base, what is the cessation of the sixfold base, what is the way leading to the cessation of the sixfold base? There are these six bases: the eye-base, the ear-base, the nose-base, the tongue-base, the body-base, the mind-base. With the arising of mentality-materiality there is the arising of the sixfold base. With the cessation of mentality-materiality there is the cessation of the sixfold base. The way leading to the cessation of the sixfold base is just this Noble Eightfold Path; that is, right view…right concentration.<\/p>\n 51. “When a noble disciple has thus understood the sixfold base, the origin of the sixfold base, the cessation of the sixfold base, and the way leading to the cessation of the sixfold base…he here and now makes an end of suffering. In that way too a noble disciple is one of right view…and has arrived at this true Dhamma.”<\/p>\n (Mentality-Materiality)<\/strong><\/p>\n 52. Saying, “Good, friend,” the bhikkhus delighted and rejoiced in the Venerable Sariputta’s words. Then they asked him a further question: “But, friend, might there be another way in which a noble disciple is one of right view…and has arrived at this true Dhamma?” — “There might be, friends.<\/p>\n 53. “When, friends, a noble disciple understands mentality-materiality, the origin of mentality-materiality, the cessation of mentality-materiality, and the way leading to the cessation of mentality-materiality, in that way he is one of right view…and has arrived at this true Dhamma.<\/p>\n 54. “And what is mentality-materiality, what is the origin of mentality-materiality, what is the cessation of mentality-materiality, what is the way leading to the cessation of mentality-materiality? Feeling, perception, volition, contact and attention — these are called mentality. The four great elements and the material form derived from the four great elements — these are called materiality. So this mentality and this materiality are what is called mentality-materiality. With the arising of consciousness there is the arising of mentality-materiality. With the cessation of consciousness there is the cessation of mentality-materiality. The way leading to the cessation of mentality-materiality is just this Noble Eightfold Path; that is, right view…right concentration.<\/p>\n 55. “When a noble disciple has thus understood mentality-materiality, the origin of mentality-materiality, the cessation of mentality-materiality, and the way leading to the cessation of mentality-materiality…he here and now makes an end of suffering. In that way too a noble disciple is one of right view…and has arrived at this true Dhamma.”<\/p>\n (Consciousness)<\/strong><\/p>\n 56. Saying, “Good, friend,” the bhikkhus delighted and rejoiced in the Venerable Sariputta’s words. Then they asked him a further question:<\/p>\n “But, friend, might there be another way in which a noble disciple is one of right view…and has arrived at this true Dhamma?” — “There might be, friends.<\/p>\n 57. “When, friends, a noble disciple understands consciousness, the origin of consciousness, the cessation of consciousness, and the way leading to the cessation of consciousness, in that way he is one of right view…and has arrived at this true Dhamma.<\/p>\n 58. “And what is consciousness, what is the origin of consciousness, what is the cessation of consciousness, what is the way leading to the cessation of consciousness? There are these six classes of consciousness: eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, mind-consciousness. With the arising of formations there is the arising of consciousness. With the cessation of formations there is the cessation of consciousness. The way leading to the cessation of consciousness is just this Noble Eightfold Path; that is, right view…right concentration.<\/p>\n 59. “When a noble disciple has thus understood consciousness, the origin of consciousness, the cessation of consciousness, and the way leading to the cessation of consciousness…he here and now makes an end of suffering. In that way too a noble disciple is one of right view…and has arrived at this true Dhamma.”<\/p>\n (Formations)<\/strong><\/p>\n 60. Saying, “Good friend,” the bhikkhus delighted and rejoiced in the Venerable Sariputta’s words. Then they asked him a further question: “But, friend, might there be another way in which a noble disciple is one of right view…and has arrived at this true Dhamma?” — “There might be, friends.<\/p>\n 61. “When, friends, a noble disciple understands formations, the origin of formations, the cessation of formations, and the way leading to the cessation of formations, in that way he is one of right view…and has arrived at this true Dhamma.<\/p>\n 62. “And what are formations, what is the origin of formations, what is the cessation of formations, what is the way leading to the cessation of formations? There are these three kinds of formations: the bodily formation, the verbal formation, the mental formation. With the arising of ignorance there is the arising of formations. With the cessation of ignorance there is the cessation of formations. The way leading to the cessation of formations is just this Noble Eightfold Path; that is, right view…right concentration.<\/p>\n 63. “When a noble disciple has thus understood formations, the origin of formations, the cessation of formations, and the way leading to the cessation of formations…he here and now makes an end of suffering. In that way too a noble disciple is one of right view…and has arrived at this true Dhamma.”<\/p>\n (Ignorance)<\/strong><\/p>\n 64. Saying, “Good friend,” the bhikkhus delighted and rejoiced in the Venerable Sariputta’s words. Then they asked him a further question: “But, friend, might there be another way in which a noble disciple is one of right view…and has arrived at this true Dhamma?” — “There might be, friends.<\/p>\n 65. “When, friends, a noble disciple understands ignorance, the origin of ignorance, the cessation of ignorance, and the way leading to the cessation of ignorance, in that way he is one of right view…and has arrived at this true Dhamma.<\/p>\n 66. “And what is ignorance, what is the origin of ignorance, what is the cessation of ignorance, what is the way leading to the cessation of ignorance? Not knowing about suffering, not knowing about the origin of suffering, not knowing about the cessation of suffering, not knowing about the way leading to the cessation of suffering — this is called ignorance. With the arising of the taints there is the arising of ignorance. With the cessation of the taints there is the cessation of ignorance. The way leading to the cessation of ignorance is just this Noble Eightfold Path; that is, right view…right concentration.<\/p>\n 67. “When a noble disciple has thus understood ignorance, the origin of ignorance, the cessation of ignorance, and the way leading to the cessation of ignorance…he here and now makes an end of suffering. In that way too a noble disciple is one of right view…and has arrived at this true Dhamma.”<\/p>\n (Taints)<\/strong><\/p>\n 68. Saying, “Good, friend,” the bhikkhus delighted and rejoiced in the Venerable Sariputta’s words. Then they asked him a further question: “But, friend, might there be another way in which a noble disciple is one of right view, whose view is straight, who has perfect confidence in the Dhamma and has arrived at this true Dhamma?” — “There might be, friends.<\/p>\n 69. “When, friends, a noble disciple understands the taints, the origin of the taints, the cessation of the taints, and the way leading to the cessation of the taints, in that way he is one of right view, whose view is straight, who has perfect confidence in the Dhamma and has arrived at this true Dhamma.<\/p>\n 70. “And what are the taints, what is the origin of the taints, what is the cessation of the taints, what is the way leading to the cessation of the taints? There are three taints: the taint of sensual desire, the taint of being and the taint of ignorance. With the arising of ignorance there is the arising of the taints. With the cessation of ignorance there is the cessation of the taints. The way leading to the cessation of the taints is just this Noble Eightfold Path; that is, right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness and right concentration.<\/p>\n 71. “When a noble disciple has thus understood the taints, the origin of the taints, the cessation of the taints, and the way leading to the cessation of the taints, he entirely abandons the underlying tendency to lust, he abolishes the underlying tendency to aversion, he extirpates the underlying tendency to the view and conceit ‘I am,’ and by abandoning ignorance and arousing true knowledge he here and now makes an end of suffering. In that way too a noble disciple is one of right view, whose view is straight, who has perfect confidence in the Dhamma and has arrived at this true Dhamma.”<\/p>\n That is what the Venerable Sariputta said. The bhikkhus were satisfied and delighted in the Venerable Sariputta’s words.<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 9. Kinh Ch\u00e1nh Tri Ki\u1ebfn (Samm\u00e0ditthi sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7), t\u1ea1i Jetavana (K\u1ef3-\u0111\u00e0 L\u00e2m), v\u01b0\u1eddn \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). L\u00fac b\u1ea5y gi\u1edd, T\u00f4n gi\u1ea3 Sariputta (X\u00e1-l\u1ee3i-ph\u1ea5t) g\u1ecdi c\u00e1c T\u1ef7-kheo: “N\u00e0y c\u00e1c T\u1ef7-kheo”.–“Hi\u1ec1n gi\u1ea3”, c\u00e1c T\u1ef7-kheo \u1ea5y v\u00e2ng \u0111\u00e1p T\u00f4n gi\u1ea3 Sariputta. T\u00f4n […]<\/p>\n","protected":false},"author":2,"featured_media":172125,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,112,97],"yoast_head":"\n
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