[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(Satipatth\u00e0na sutta)<\/strong><\/p>\n Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf x\u1ee9 Kuru (C\u00e2u-l\u00e2u), Kammassadhamma (ki\u1ec1m-ma s\u1eaft \u0111\u00e0m) l\u00e0 \u0111\u00f4 th\u1ecb c\u1ee7a x\u1ee9 Kuru. R\u1ed3i Th\u1ebf T\u00f4n g\u1ecdi c\u00e1c T\u1ef7-kheo: C\u00e1c T\u1ef7-kheo v\u00e2ng \u0111\u00e1p Th\u1ebf T\u00f4n: Th\u1ebf T\u00f4n thuy\u1ebft nh\u01b0 sau: Th\u1ebf n\u00e0o l\u00e0 b\u1ed1n? N\u00e0y c\u00e1c T\u1ef7-kheo, \u1edf \u0111\u00e2y T\u1ef7-kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi; s\u1ed1ng qu\u00e1n th\u1ecd tr\u00ean c\u00e1c th\u1ecd, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi; s\u1ed1ng qu\u00e1n t\u00e2m tr\u00ean t\u00e2m, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi; s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi.<\/p>\n (Qu\u00e1n th\u00e2n)<\/strong><\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n? N\u00e0y c\u00e1c T\u1ef7-kheo, \u1edf \u0111\u00e2y, T\u1ef7-kheo \u0111i \u0111\u1ebfn khu r\u1eebng, \u0111i \u0111\u1ebfn g\u1ed1c c\u00e2y, hay \u0111i \u0111\u1ebfn ng\u00f4i nh\u00e0 tr\u1ed1ng, v\u00e0 ng\u1ed3i ki\u1ebft gi\u00e0, l\u01b0ng th\u1eb3ng v\u00e0 an tr\u00fa ch\u00e1nh ni\u1ec7m tr\u01b0\u1edbc m\u1eb7t. T\u1ec9nh gi\u00e1c, v\u1ecb \u1ea5y th\u1edf v\u00f4; t\u1ec9nh gi\u00e1c, v\u1ecb \u1ea5y th\u1edf ra. Th\u1edf v\u00f4 d\u00e0i, v\u1ecb \u1ea5y tu\u1ec7 tri: “T\u00f4i th\u1edf v\u00f4 d\u00e0i”; hay th\u1edf ra d\u00e0i, v\u1ecb \u1ea5y tu\u1ec7 tri: “T\u00f4i th\u1edf ra d\u00e0i”; hay th\u1edf v\u00f4 ng\u1eafn, v\u1ecb \u1ea5y tu\u1ec7 tri: “T\u00f4i th\u1edf v\u00f4 ng\u1eafn”; hay th\u1edf ra ng\u1eafn, v\u1ecb \u1ea5y tu\u1ec7 tri: “T\u00f4i th\u1edf ra ng\u1eafn”. “C\u1ea3m gi\u00e1c to\u00e0n th\u00e2n, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp; “C\u1ea3m gi\u00e1c to\u00e0n th\u00e2n, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp; “An t\u1ecbnh to\u00e0n th\u00e2n, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp; “An t\u1ecbnh to\u00e0n th\u00e2n, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 ng\u01b0\u1eddi th\u1ee3 quay hay h\u1ecdc tr\u00f2 ng\u01b0\u1eddi th\u1ee3 quay thi\u1ec7n x\u1ea3o khi quay d\u00e0i, tu\u1ec7 tri: “T\u00f4i quay d\u00e0i” hay khi quay ng\u1eafn, tu\u1ec7 tri: “T\u00f4i quay ng\u1eafn”. C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo th\u1edf v\u00f4 d\u00e0i, tu\u1ec7 tri: “T\u00f4i th\u1edf v\u00f4 d\u00e0i”; hay th\u1edf ra d\u00e0i, tu\u1ec7 tri: “T\u00f4i th\u1edf ra d\u00e0i”; hay th\u1edf v\u00f4 ng\u1eafn, tu\u1ec7 tri: “T\u00f4i th\u1edf v\u00f4 ng\u1eafn”; hay th\u1edf ra ng\u1eafn, tu\u1ec7 tri: “T\u00f4i th\u1edf ra ng\u1eafn”. “C\u1ea3m gi\u00e1c to\u00e0n th\u00e2n, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp; “C\u1ea3m gi\u00e1c to\u00e0n th\u00e2n, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp; “An t\u1ecbnh to\u00e0n th\u00e2n, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp; “An t\u1ecbnh to\u00e0n th\u00e2n, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp.<\/p>\n Nh\u01b0 v\u1eady, v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean ngo\u1ea1i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean c\u1ea3 n\u1ed9i th\u00e2n, ngo\u1ea1i th\u00e2n; hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n. “C\u00f3 th\u00e2n \u0111\u00e2y”, v\u1ecb \u1ea5y an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo \u0111i, tu\u1ec7 tri: “T\u00f4i \u0111i”, hay \u0111\u1ee9ng, tu\u1ec7 tri: “T\u00f4i \u0111\u1ee9ng”, hay ng\u1ed3i, tu\u1ec7 tri: “T\u00f4i ng\u1ed3i”, hay n\u1eb1m, tu\u1ec7 tri: “T\u00f4i n\u1eb1m”. Th\u00e2n th\u1ec3 \u0111\u01b0\u1ee3c s\u1eed d\u1ee5ng nh\u01b0 th\u1ebf n\u00e0o, v\u1ecb \u1ea5y tu\u1ec7 tri th\u00e2n nh\u01b0 th\u1ebf \u1ea5y.<\/p>\n V\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n; hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean ngo\u1ea1i th\u00e2n; hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n, ngo\u1ea1i th\u00e2n; hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean th\u00e2n; hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean th\u00e2n; hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n. “C\u00f3 th\u00e2n \u0111\u00e2y”, v\u1ecb \u1ea5y an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo, khi b\u01b0\u1edbc t\u1edbi b\u01b0\u1edbc lui, bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m; khi ng\u00f3 t\u1edbi ng\u00f3 lui, bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m; khi co tay, khi du\u1ed7i tay, bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m; khi mang \u00e1o Sanghati (T\u0103ng gi\u00e0 l\u00ea), mang b\u00e1t, mang y, bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m; khi \u0103n, u\u1ed1ng, nhai, n\u1ebfm, bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m; khi \u0111\u1ea1i ti\u1ec7n, ti\u1ec3u ti\u1ec7n, bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m; khi \u0111i, \u0111\u1ee9ng, ng\u1ed3i, ng\u1ee7, th\u1ee9c, n\u00f3i, im l\u1eb7ng, bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m.<\/p>\n Nh\u01b0 v\u1eady, v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean ngo\u1ea1i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean c\u1ea3 n\u1ed9i th\u00e2n, ngo\u1ea1i th\u00e2n. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n. “C\u00f3 th\u00e2n \u0111\u00e2y”, v\u1ecb \u1ea5y an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo qu\u00e1n s\u00e1t th\u00e2n n\u00e0y, d\u01b0\u1edbi t\u1eeb b\u00e0n ch\u00e2n tr\u1edf l\u00ean, tr\u00ean cho \u0111\u1ebfn \u0111\u1ea3nh t\u00f3c, bao b\u1ecdc b\u1edfi da v\u00e0 ch\u1ee9a \u0111\u1ea7y nh\u1eefng v\u1eadt b\u1ea5t t\u1ecbnh sai bi\u1ec7t. Trong th\u00e2n n\u00e0y: “\u00d0\u00e2y l\u00e0 t\u00f3c, l\u00f4ng, m\u00f3ng, r\u0103ng, da, th\u1ecbt, g\u00e2n, x\u01b0\u01a1ng, th\u1eadn, t\u1ee7y, tim, gan, ho\u00e0nh c\u00e1ch m\u00f4, l\u00e1 l\u00e1ch, ph\u1ed5i, ru\u1ed9t, m\u00e0ng ru\u1ed9t, b\u1ee5ng, ph\u00e2n, m\u1eadt, \u0111\u00e0m m\u1ee7, m\u00e1u, m\u1ed3 h\u00f4i, m\u1ee1, n\u01b0\u1edbc m\u1eaft, m\u1ee1 da, n\u01b0\u1edbc mi\u1ebfng, ni\u00eam d\u1ecbch, n\u01b0\u1edbc \u1edf kh\u1edbp x\u01b0\u01a1ng, n\u01b0\u1edbc ti\u1ec3u”. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u0169ng nh\u01b0 m\u1ed9t bao \u0111\u1ed3, hai \u0111\u1ea7u tr\u1ed1ng \u0111\u1ef1ng \u0111\u1ea7y c\u00e1c lo\u1ea1i h\u1ed9t nh\u01b0 g\u1ea1o, l\u00faa, \u0111\u1eadu xanh, \u0111\u1eadu l\u1edbn, m\u00e8, g\u1ea1o \u0111\u00e3 xay r\u1ed3i. M\u1ed9t ng\u01b0\u1eddi c\u00f3 m\u1eaft, \u0111\u1ed5 c\u00e1c h\u1ed9t \u1ea5y ra v\u00e0 qu\u00e1n s\u00e1t: “\u00d0\u00e2y l\u00e0 h\u1ed9t g\u1ea1o, \u0111\u00e2y l\u00e0 h\u1ed9t l\u00faa, \u0111\u00e2y l\u00e0 \u0111\u1eadu xanh, \u0111\u00e2y l\u00e0 \u0111\u1eadu l\u1edbn, \u0111\u00e2y l\u00e0 m\u00e8, \u0111\u00e2y l\u00e0 h\u1ed9t l\u00faa \u0111\u00e3 xay r\u1ed3i”. C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, m\u1ed9t T\u1ef7-kheo qu\u00e1n s\u00e1t th\u00e2n n\u00e0y d\u01b0\u1edbi t\u1eeb b\u00e0n ch\u00e2n tr\u1edf l\u00ean tr\u00ean cho \u0111\u1ebfn \u0111\u1ea3nh t\u00f3c, bao b\u1ecdc b\u1edfi da v\u00e0 ch\u1ee9a \u0111\u1ea7y nh\u1eefng v\u1eadt b\u1ea5t t\u1ecbnh sai bi\u1ec7t. Trong th\u00e2n n\u00e0y: “\u00d0\u00e2y l\u00e0 t\u00f3c, l\u00f4ng, m\u00f3ng, r\u0103ng, da, th\u1ecbt, g\u00e2n, x\u01b0\u01a1ng, t\u1ee7y, th\u1eadn, tim, gan, ho\u00e0nh c\u00e1ch m\u00f4, l\u00e1 l\u00e1ch, ph\u1ed5i, ru\u1ed9t, m\u00e0ng ru\u1ed9t, b\u1ee5ng, ph\u00e2n, m\u1eadt, \u0111\u00e0m, m\u1ee7, m\u00e1u, m\u1ed3 h\u00f4i, m\u1ee1, n\u01b0\u1edbc m\u1eaft, m\u1ee1 da, n\u01b0\u1edbc mi\u1ebfng, ni\u00eam d\u1ecbch, n\u01b0\u1edbc \u1edf kh\u1edbp x\u01b0\u01a1ng, n\u01b0\u1edbc ti\u1ec3u”.<\/p>\n Nh\u01b0 v\u1eady, v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean ngo\u1ea1i th\u00e2n, hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n, ngo\u1ea1i th\u00e2n. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n. “C\u00f3 th\u00e2n \u0111\u00e2y”, v\u1ecb \u1ea5y an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo qu\u00e1n s\u00e1t th\u00e2n n\u00e0y v\u1ec1 c\u00e1c v\u1ecb tr\u00ed c\u00e1c gi\u1edbi v\u00e0 s\u1ef1 s\u1eafp \u0111\u1eb7t c\u00e1c gi\u1edbi: “Trong th\u00e2n n\u00e0y c\u00f3 \u0111\u1ecba \u0111\u1ea1i, th\u1ee7y \u0111\u1ea1i, h\u1ecfa \u0111\u1ea1i v\u00e0 phong \u0111\u1ea1i”. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 m\u1ed9t ng\u01b0\u1eddi \u0111\u1ed3 t\u1ec3 thi\u1ec7n x\u1ea3o, hay \u0111\u1ec7 t\u1eed c\u1ee7a m\u1ed9t ng\u01b0\u1eddi \u0111\u1ed5 t\u1ec3 gi\u1ebft m\u1ed9t con b\u00f2, ng\u1ed3i c\u1eaft chia t\u1eebng th\u00e2n ph\u1ea7n t\u1ea1i ng\u00e3 t\u01b0 \u0111\u01b0\u1eddng. C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo qu\u00e1n s\u00e1t th\u00e2n n\u00e0y v\u1ec1 v\u1ecb tr\u00ed c\u00e1c gi\u1edbi v\u00e0 v\u1ec1 s\u1ef1 s\u1eafp \u0111\u1eb7t c\u00e1c gi\u1edbi: “Trong th\u00e2n n\u00e0y c\u00f3 \u0111\u1ecba \u0111\u1ea1i, th\u1ee7y \u0111\u1ea1i, h\u1ecfa \u0111\u1ea1i v\u00e0 phong \u0111\u1ea1i”.<\/p>\n Nh\u01b0 v\u1eady, v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean ngo\u1ea1i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n, ngo\u1ea1i th\u00e2n. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n. “C\u00f3 th\u00e2n \u0111\u00e2y”, v\u1ecb \u1ea5y an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo nh\u01b0 th\u1ea5y m\u1ed9t thi th\u1ec3 b\u1ecb qu\u0103ng b\u1ecf trong ngh\u0129a \u0111\u1ecba m\u1ed9t ng\u00e0y, hai ng\u00e0y, ba ng\u00e0y, thi th\u1ec3 \u1ea5y tr\u01b0\u01a1ng ph\u1ed3ng l\u00ean, xanh \u0111en l\u1ea1i, n\u00e1t th\u1ed1i ra. T\u1ef7-kheo qu\u00e1n th\u00e2n \u1ea5y nh\u01b0 sau: “Th\u00e2n n\u00e0y t\u00e1nh ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, b\u1ea3n t\u00e1nh l\u00e0 nh\u01b0 v\u1eady, kh\u00f4ng v\u01b0\u1ee3t kh\u1ecfi t\u00e1nh ch\u1ea5t \u1ea5y”.<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean ngo\u1ea1i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n, ngo\u1ea1i th\u00e2n. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n. “C\u00f3 th\u00e2n \u0111\u00e2y”, v\u1ecb \u1ea5y an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo nh\u01b0 th\u1ea5y m\u1ed9t thi th\u1ec3 b\u1ecb qu\u0103ng b\u1ecf trong ngh\u0129a \u0111\u1ecba, b\u1ecb c\u00e1c lo\u00e0i qu\u1ea1 \u0103n, hay b\u1ecb c\u00e1c lo\u00e0i di\u1ec1u h\u00e2u \u0103n, hay b\u1ecb c\u00e1c chim k\u00ean \u0103n, hay b\u1ecb c\u00e1c lo\u00e0i ch\u00f3 \u0103n, hay b\u1ecb c\u00e1c lo\u00e0i gi\u1ea3 can \u0103n, hay b\u1ecb c\u00e1c lo\u00e0i c\u00f4n tr\u00f9ng \u0103n. T\u1ef7-kheo qu\u00e1n th\u00e2n \u1ea5y nh\u01b0 sau: “Th\u00e2n n\u00e0y t\u00e1nh ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, b\u1ea3n ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, kh\u00f4ng v\u01b0\u1ee3t kh\u1ecfi t\u00e1nh ch\u1ea5t \u1ea5y”.<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean ngo\u1ea1i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n, ngo\u1ea1i th\u00e2n. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n. “C\u00f3 th\u00e2n \u0111\u00e2y”, v\u1ecb \u1ea5y an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, l\u1ea1i n\u1eefa, T\u1ef7-kheo nh\u01b0 th\u1ea5y m\u1ed9t thi th\u1ec3 b\u1ecb qu\u0103ng b\u1ecf trong ngh\u0129a \u0111\u1ecba, v\u1edbi c\u00e1c b\u1ed9 x\u01b0\u01a1ng c\u00f2n li\u00ean k\u1ebft v\u1edbi nhau, c\u00f2n d\u00ednh th\u1ecbt v\u00e0 m\u00e1u, c\u00f2n \u0111\u01b0\u1ee3c c\u00e1c \u0111\u01b0\u1eddng g\u00e2n c\u1ed9t l\u1ea1i… v\u1edbi c\u00e1c b\u1ed9 x\u01b0\u01a1ng c\u00f2n li\u00ean k\u1ebft v\u1edbi nhau, kh\u00f4ng c\u00f2n d\u00ednh th\u1ecbt nh\u01b0ng c\u00f2n d\u00ednh m\u00e1u, c\u00f2n \u0111\u01b0\u1ee3c c\u00e1c \u0111\u01b0\u1eddng g\u00e2n c\u1ed9t l\u1ea1i… v\u1edbi c\u00e1c b\u1ed9 x\u01b0\u01a1ng kh\u00f4ng c\u00f2n d\u00ednh th\u1ecbt, d\u00ednh m\u00e1u, c\u00f2n \u0111\u01b0\u1ee3c c\u00e1c \u0111\u01b0\u1eddng g\u00e2n c\u1ed9t l\u1ea1i, ch\u1ec9 c\u00f2n c\u00f3 x\u01b0\u01a1ng kh\u00f4ng d\u00ednh l\u1ea1i v\u1edbi nhau, r\u1ea3i r\u00e1c ch\u1ed7 n\u00e0y ch\u1ed7 kia. \u1ede \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng tay, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng ch\u00e2n, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng \u1ed1ng, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng b\u1eafp v\u1ebf, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng m\u00f4ng, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng s\u1ed1ng, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng \u0111\u1ea7u. T\u1ef7-kheo qu\u00e1n th\u00e2n \u1ea5y nh\u01b0 sau: “Th\u00e2n n\u00e0y t\u00e1nh ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, b\u1ea3n t\u00e1nh l\u00e0 nh\u01b0 v\u1eady, kh\u00f4ng v\u01b0\u1ee3t kh\u1ecfi t\u00e1nh ch\u1ea5t \u1ea5y”.<\/p>\n Nh\u01b0 v\u1eady, v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean ngo\u1ea1i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n, ngo\u1ea1i th\u00e2n. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean th\u00e2n; hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean th\u00e2n; hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n. “C\u00f3 th\u00e2n \u0111\u00e2y”, v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec \u1edf tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n.<\/p>\n L\u1ea1i n\u1eefa n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo nh\u01b0 th\u1ea5y m\u1ed9t thi th\u1ec3 b\u1ecb qu\u0103ng b\u1ecf trong ngh\u0129a \u0111\u1ecba, ch\u1ec9 c\u00f2n to\u00e0n x\u01b0\u01a1ng tr\u1eafng m\u00e0u v\u1ecf \u1ed1c… ch\u1ec9 c\u00f2n m\u1ed9t \u0111\u1ed1ng x\u01b0\u01a1ng l\u00e2u h\u01a1n ba n\u0103m… ch\u1ec9 c\u00f2n l\u00e0 x\u01b0\u01a1ng th\u1ed1i tr\u1edf th\u00e0nh b\u1ed9t. T\u1ef7-kheo qu\u00e1n th\u00e2n \u1ea5y nh\u01b0 sau: “Th\u00e2n n\u00e0y t\u00e1nh ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, b\u1ea3n t\u00e1nh l\u00e0 nh\u01b0 v\u1eady, kh\u00f4ng v\u01b0\u1ee3t kh\u1ecfi t\u00e1nh ch\u1ea5t \u1ea5y”.<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean ngo\u1ea1i th\u00e2n; hay s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean n\u1ed9i th\u00e2n, ngo\u1ea1i th\u00e2n. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean th\u00e2n; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean th\u00e2n. “C\u00f3 th\u00e2n \u0111\u00e2y”, v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n.<\/p>\n (Qu\u00e1n th\u1ecd)<\/strong><\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 th\u1ebf n\u00e0o l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n th\u1ecd tr\u00ean c\u00e1c th\u1ecd? N\u00e0y c\u00e1c T\u1ef7-kheo, \u1edf \u0111\u00e2y T\u1ef7-kheo khi c\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd, tu\u1ec7 tri: “T\u00f4i c\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd”; khi c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ecd, tu\u1ec7 tri: “T\u00f4i c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ecd”; khi c\u1ea3m gi\u00e1c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd, tu\u1ec7 tri: “T\u00f4i c\u1ea3m gi\u00e1c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd”. Hay khi c\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd thu\u1ed9c v\u1eadt ch\u1ea5t, tu\u1ec7 tri: “T\u00f4i c\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd thu\u1ed9c v\u1eadt ch\u1ea5t”; hay khi c\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd kh\u00f4ng thu\u1ed9c v\u1eadt ch\u1ea5t, tu\u1ec7 tri: “T\u00f4i c\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd kh\u00f4ng thu\u1ed9c v\u1eadt ch\u1ea5t”. Hay khi c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ecd thu\u1ed9c v\u1eadt ch\u1ea5t, tu\u1ec7 tri: “T\u00f4i c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ecd thu\u1ed9c v\u1eadt ch\u1ea5t”; hay khi c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ecd kh\u00f4ng thu\u1ed9c v\u1eadt ch\u1ea5t, tu\u1ec7 tri: “T\u00f4i c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ecd kh\u00f4ng thu\u1ed9c v\u1eadt ch\u1ea5t”. Hay khi c\u1ea3m gi\u00e1c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd thu\u1ed9c v\u1eadt ch\u1ea5t, tu\u1ec7 tri: “T\u00f4i c\u1ea3m gi\u00e1c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd thu\u1ed9c v\u1eadt ch\u1ea5t”; hay khi c\u1ea3m gi\u00e1c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd kh\u00f4ng thu\u1ed9c v\u1eadt ch\u1ea5t, tu\u1ec7 tri: “T\u00f4i c\u1ea3m gi\u00e1c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd kh\u00f4ng thu\u1ed9c v\u1eadt ch\u1ea5t”.<\/p>\n Nh\u01b0 v\u1eady, v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u1ecd tr\u00ean c\u00e1c n\u1ed9i th\u1ecd; hay s\u1ed1ng qu\u00e1n th\u1ecd tr\u00ean c\u00e1c ngo\u1ea1i th\u1ecd; hay s\u1ed1ng qu\u00e1n th\u1ecd tr\u00ean c\u00e1c n\u1ed9i th\u1ecd, ngo\u1ea1i th\u1ecd. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean c\u00e1c th\u1ecd, hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean c\u00e1c th\u1ecd; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean c\u00e1c th\u1ecd. “C\u00f3 th\u1ecd \u0111\u00e2y”, v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady T\u1ef7-kheo s\u1ed1ng qu\u00e1n th\u1ecd tr\u00ean c\u00e1c th\u1ecd.<\/p>\n (Qu\u00e1n t\u00e2m)<\/strong><\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 th\u1ebf n\u00e0o l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n t\u00e2m tr\u00ean t\u00e2m? N\u00e0y c\u00e1c T\u1ef7-kheo, \u1edf \u0111\u00e2y, T\u1ef7-kheo, v\u1edbi t\u00e2m c\u00f3 tham, tu\u1ec7 tri: “T\u00e2m c\u00f3 tham”; hay v\u1edbi t\u00e2m kh\u00f4ng tham, tu\u1ec7 tri: “T\u00e2m kh\u00f4ng tham”. Hay v\u1edbi t\u00e2m c\u00f3 s\u00e2n, tu\u1ec7 tri: “T\u00e2m c\u00f3 s\u00e2n”; hay v\u1edbi t\u00e2m kh\u00f4ng s\u00e2n, tu\u1ec7 tri: “T\u00e2m kh\u00f4ng s\u00e2n”. Hay v\u1edbi t\u00e2m c\u00f3 si, tu\u1ec7 tri: “T\u00e2m c\u00f3 si”; hay v\u1edbi t\u00e2m kh\u00f4ng si, tu\u1ec7 tri: “T\u00e2m kh\u00f4ng si”. Hay v\u1edbi t\u00e2m th\u00e2u nhi\u1ebfp, tu\u1ec7 tri: “T\u00e2m \u0111\u01b0\u1ee3c th\u00e2u nhi\u1ebfp”. Hay v\u1edbi t\u00e2m t\u00e1n lo\u1ea1n, tu\u1ec7 tri: “T\u00e2m b\u1ecb t\u00e1n lo\u1ea1n”. Hay v\u1edbi t\u00e2m qu\u1ea3ng \u0111\u1ea1i, tu\u1ec7 tri: “T\u00e2m \u0111\u01b0\u1ee3c qu\u1ea3ng \u0111\u1ea1i”; hay v\u1edbi t\u00e2m kh\u00f4ng qu\u1ea3ng \u0111\u1ea1i, tu\u1ec7 tri: “T\u00e2m kh\u00f4ng \u0111\u01b0\u1ee3c qu\u1ea3ng \u0111\u1ea1i”. Hay v\u1edbi t\u00e2m h\u1eefu h\u1ea1n, tu\u1ec7 tri: “T\u00e2m h\u1eefu h\u1ea1n”. Hay v\u1edbi t\u00e2m v\u00f4 th\u01b0\u1ee3ng, tu\u1ec7 tri: “T\u00e2m v\u00f4 th\u01b0\u1ee3ng”. Hay v\u1edbi t\u00e2m c\u00f3 \u0111\u1ecbnh, tu\u1ec7 tri: “T\u00e2m c\u00f3 \u0111\u1ecbnh”; hay v\u1edbi t\u00e2m kh\u00f4ng \u0111\u1ecbnh, tu\u1ec7 tri: “T\u00e2m kh\u00f4ng \u0111\u1ecbnh”. Hay v\u1edbi t\u00e2m gi\u1ea3i tho\u00e1t, tu\u1ec7 tri: “T\u00e2m c\u00f3 gi\u1ea3i tho\u00e1t”; hay v\u1edbi t\u00e2m kh\u00f4ng gi\u1ea3i tho\u00e1t, tu\u1ec7 tri: “T\u00e2m kh\u00f4ng gi\u1ea3i tho\u00e1t”.<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e2m tr\u00ean n\u1ed9i t\u00e2m; hay s\u1ed1ng qu\u00e1n t\u00e2m tr\u00ean ngo\u1ea1i t\u00e2m; hay s\u1ed1ng qu\u00e1n t\u00e2m tr\u00ean n\u1ed9i t\u00e2m, ngo\u1ea1i t\u00e2m. Hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean t\u00e2m; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean t\u00e2m; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean t\u00e2m. “C\u00f3 t\u00e2m \u0111\u00e2y”, v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n t\u00e2m tr\u00ean t\u00e2m.<\/p>\n (Qu\u00e1n ph\u00e1p)<\/strong><\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p? N\u00e0y c\u00e1c T\u1ef7-kheo, \u1edf \u0111\u00e2y, T\u1ef7-kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi n\u0103m tri\u1ec1n c\u00e1i. V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi n\u0103m tri\u1ec1n c\u00e1i? N\u00e0y c\u00e1c T\u1ef7-kheo, \u1edf \u0111\u00e2y, T\u1ef7-kheo n\u1ed9i t\u00e2m c\u00f3 \u00e1i d\u1ee5c, tu\u1ec7 tri: “N\u1ed9i t\u00e2m t\u00f4i c\u00f3 \u00e1i d\u1ee5c”; hay n\u1ed9i t\u00e2m kh\u00f4ng c\u00f3 \u00e1i d\u1ee5c, tu\u1ec7 tri: “N\u1ed9i t\u00e2m t\u00f4i kh\u00f4ng c\u00f3 \u00e1i d\u1ee5c”. V\u00e0 v\u1edbi \u00e1i d\u1ee5c ch\u01b0a sanh nay sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi \u00e1i d\u1ee5c \u0111\u00e3 sanh nay \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi \u00e1i d\u1ee5c \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, t\u01b0\u01a1ng lai kh\u00f4ng sanh kh\u1edfi n\u1eefa, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady.<\/p>\n Hay n\u1ed9i t\u00e2m c\u00f3 s\u00e2n h\u1eadn, tu\u1ec7 tri: “N\u1ed9i t\u00e2m t\u00f4i c\u00f3 s\u00e2n h\u1eadn”; hay n\u1ed9i t\u00e2m kh\u00f4ng c\u00f3 s\u00e2n h\u1eadn, tu\u1ec7 tri: “N\u1ed9i t\u00e2m t\u00f4i kh\u00f4ng c\u00f3 s\u00e2n h\u1eadn”. V\u00e0 v\u1edbi s\u00e2n h\u1eadn ch\u01b0a sanh nay sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi s\u00e2n h\u1eadn \u0111\u00e3 sanh, nay \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi s\u00e2n h\u1eadn \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, t\u01b0\u01a1ng lai kh\u00f4ng sanh kh\u1edfi n\u1eefa, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady. Hay n\u1ed9i t\u00e2m c\u00f3 h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean, tu\u1ec7 tri: “N\u1ed9i t\u00e2m t\u00f4i c\u00f3 h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean”; hay n\u1ed9i t\u00e2m kh\u00f4ng c\u00f3 h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean, tu\u1ec7 tri: “N\u1ed9i t\u00e2m t\u00f4i kh\u00f4ng c\u00f3 h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean”. V\u00e0 v\u1edbi h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean ch\u01b0a sanh nay sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean \u0111\u00e3 sanh nay \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, t\u01b0\u01a1ng lai kh\u00f4ng sanh kh\u1edfi n\u1eefa, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady. Hay n\u1ed9i t\u00e2m c\u00f3 tr\u1ea1o h\u1ed1i, tu\u1ec7 tri: “N\u1ed9i t\u00e2m t\u00f4i c\u00f3 tr\u1ea1o h\u1ed1i”; hay n\u1ed9i t\u00e2m kh\u00f4ng c\u00f3 tr\u1ea1o h\u1ed1i, tu\u1ec7 tri: “N\u1ed9i t\u00e2m t\u00f4i kh\u00f4ng c\u00f3 tr\u1ea1o h\u1ed1i”. V\u00e0 v\u1edbi tr\u1ea1o h\u1ed1i ch\u01b0a sanh nay sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi tr\u1ea1o h\u1ed1i \u0111\u00e3 sanh nay \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi tr\u1ea1o h\u1ed1i \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, t\u01b0\u01a1ng lai kh\u00f4ng sanh kh\u1edfi n\u1eefa, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady. Hay n\u1ed9i t\u00e2m c\u00f3 nghi, tu\u1ec7 tri: “N\u1ed9i t\u00e2m t\u00f4i c\u00f3 nghi”; hay n\u1ed9i t\u00e2m kh\u00f4ng c\u00f3 nghi, tu\u1ec7 tri: “N\u1ed9i t\u00e2m t\u00f4i kh\u00f4ng c\u00f3 nghi”. V\u00e0 v\u1edbi nghi ch\u01b0a sanh nay sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi nghi \u0111\u00e3 sanh nay \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi nghi \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, t\u01b0\u01a1ng lai kh\u00f4ng sanh kh\u1edfi n\u1eefa, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady.<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c n\u1ed9i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ngo\u1ea1i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c n\u1ed9i ph\u00e1p, ngo\u1ea1i ph\u00e1p. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean c\u00e1c ph\u00e1p. “C\u00f3 nh\u1eefng ph\u00e1p \u1edf \u0111\u00e2y”, v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi n\u0103m tri\u1ec1n c\u00e1i.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi n\u0103m th\u1ee7 u\u1ea9n. N\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi n\u0103m th\u1ee7 u\u1ea9n? N\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo suy t\u01b0: “\u00d0\u00e2y l\u00e0 s\u1eafc, \u0111\u00e2y l\u00e0 s\u1eafc t\u1eadp, \u0111\u00e2y l\u00e0 s\u1eafc di\u1ec7t. \u00d0\u00e2y l\u00e0 th\u1ecd, \u0111\u00e2y l\u00e0 th\u1ecd t\u1eadp, \u0111\u00e2y l\u00e0 th\u1ecd di\u1ec7t. \u00d0\u00e2y l\u00e0 t\u01b0\u1edfng, \u0111\u00e2y l\u00e0 t\u01b0\u1edfng t\u1eadp; \u0111\u00e2y l\u00e0 t\u01b0\u1edfng di\u1ec7t. \u00d0\u00e2y l\u00e0 h\u00e0nh, \u0111\u00e2y l\u00e0 h\u00e0nh t\u1eadp, \u0111\u00e2y l\u00e0 h\u00e0nh di\u1ec7t. \u00d0\u00e2y l\u00e0 th\u1ee9c, \u0111\u00e2y l\u00e0 th\u1ee9c t\u1eadp, \u0111\u00e2y l\u00e0 th\u1ee9c di\u1ec7t”. Nh\u01b0 v\u1eady, v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c n\u1ed9i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ngo\u1ea1i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c n\u1ed9i ph\u00e1p, ngo\u1ea1i ph\u00e1p. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean c\u00e1c ph\u00e1p. “C\u00f3 nh\u1eefng ph\u00e1p \u1edf \u0111\u00e2y”, v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi n\u0103m th\u1ee7 u\u1ea9n.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi s\u00e1u n\u1ed9i ngo\u1ea1i x\u1ee9. N\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi s\u00e1u n\u1ed9i ngo\u1ea1i x\u1ee9? N\u00e0y c\u00e1c T\u1ef7-kheo, \u1edf \u0111\u00e2y T\u1ef7-kheo tu\u1ec7 tri con m\u1eaft v\u00e0 tu\u1ec7 tri c\u00e1c s\u1eafc, do duy\u00ean hai ph\u00e1p n\u00e0y, ki\u1ebft s\u1eed sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi ki\u1ebft s\u1eed ch\u01b0a sanh nay sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi ki\u1ebft s\u1eed \u0111\u00e3 sanh nay \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi ki\u1ebft s\u1eed \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, t\u01b0\u01a1ng lai kh\u00f4ng sanh kh\u1edfi n\u1eefa, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady.<\/p>\n T\u1ef7-kheo tu\u1ec7 tri tai v\u00e0 tu\u1ec7 tri c\u00e1c ti\u1ebfng… tu\u1ec7 tri m\u0169i v\u00e0 tu\u1ec7 tri c\u00e1c h\u01b0\u01a1ng… tu\u1ec7 tri l\u01b0\u1ee1i… v\u00e0 tu\u1ec7 tri c\u00e1c v\u1ecb… tu\u1ec7 tri th\u00e2n v\u00e0 tu\u1ec7 tri c\u00e1c x\u00fac, tu\u1ec7 tri \u00fd v\u00e0 tu\u1ec7 tri c\u00e1c ph\u00e1p; do duy\u00ean hai ph\u00e1p n\u00e0y, ki\u1ebft s\u1eed sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi ki\u1ebft s\u1eed ch\u01b0a sanh nay sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi ki\u1ebft s\u1eed \u0111\u00e3 sanh nay \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady; v\u00e0 v\u1edbi ki\u1ebft s\u1eed \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111o\u1ea1n di\u1ec7t, t\u01b0\u01a1ng lai kh\u00f4ng sanh kh\u1edfi n\u1eefa, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady.<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c n\u1ed9i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ngo\u1ea1i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c n\u1ed9i ph\u00e1p, ngo\u1ea1i ph\u00e1p. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean c\u00e1c ph\u00e1p. “C\u00f3 nh\u1eefng ph\u00e1p \u1edf \u0111\u00e2y”, v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi s\u00e1u n\u1ed9i ngo\u1ea1i x\u1ee9.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi B\u1ea3y Gi\u00e1c chi. N\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi B\u1ea3y Gi\u00e1c chi? N\u00e0y c\u00e1c T\u1ef7-kheo, \u1edf \u0111\u00e2y T\u1ef7-kheo n\u1ed9i t\u00e2m c\u00f3 ni\u1ec7m gi\u00e1c chi, tu\u1ec7 tri: “N\u1ed9i t\u00e2m t\u00f4i c\u00f3 ni\u1ec7m gi\u00e1c chi”; hay n\u1ed9i t\u00e2m kh\u00f4ng c\u00f3 ni\u1ec7m gi\u00e1c chi, tu\u1ec7 tri: “N\u1ed9i t\u00e2m t\u00f4i kh\u00f4ng c\u00f3 \u00fd ni\u1ec7m gi\u00e1c chi”. V\u00e0 v\u1edbi ni\u1ec7m gi\u00e1c chi ch\u01b0a sanh nay sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady, v\u00e0 v\u1edbi ni\u1ec7m gi\u00e1c chi \u0111\u00e3 sanh, nay \u0111\u01b0\u1ee3c tu t\u1eadp vi\u00ean th\u00e0nh, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady.<\/p>\n Hay T\u1ef7-kheo n\u1ed9i t\u00e2m c\u00f3 tr\u1ea1ch ph\u00e1p gi\u00e1c chi… (nh\u01b0 tr\u00ean)… hay n\u1ed9i t\u00e2m c\u00f3 tinh t\u1ea5n gi\u00e1c chi… (nh\u01b0 tr\u00ean)… hay n\u1ed9i t\u00e2m c\u00f3 h\u1ef7 gi\u00e1c chi… (nh\u01b0 tr\u00ean)… hay n\u1ed9i t\u00e2m c\u00f3 khinh an gi\u00e1c chi… (nh\u01b0 tr\u00ean)… hay n\u1ed9i t\u00e2m c\u00f3 \u0111\u1ecbnh gi\u00e1c chi… (nh\u01b0 tr\u00ean)… hay n\u1ed9i t\u00e2m c\u00f3 x\u1ea3 gi\u00e1c chi, tu\u1ec7 tri: “N\u1ed9i t\u00e2m t\u00f4i c\u00f3 x\u1ea3 gi\u00e1c chi”; hay n\u1ed9i t\u00e2m kh\u00f4ng c\u00f3 x\u1ea3 gi\u00e1c chi, tu\u1ec7 tri: “N\u1ed9i t\u00e2m t\u00f4i kh\u00f4ng c\u00f3 x\u1ea3 gi\u00e1c chi”. V\u00e0 v\u1edbi x\u1ea3 gi\u00e1c chi ch\u01b0a sanh nay sanh kh\u1edfi, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady, v\u00e0 v\u1edbi x\u1ea3 gi\u00e1c chi \u0111\u00e3 sanh nay \u0111\u01b0\u1ee3c tu t\u1eadp vi\u00ean th\u00e0nh, v\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 v\u1eady.<\/p>\n Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c n\u1ed9i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ngo\u1ea1i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c n\u1ed9i ph\u00e1p, ngo\u1ea1i ph\u00e1p. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean c\u00e1c ph\u00e1p. “C\u00f3 nh\u1eefng ph\u00e1p \u1edf \u0111\u00e2y”, v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi B\u1ea3y Gi\u00e1c chi.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi B\u1ed1n Th\u00e1nh \u0111\u1ebf. N\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi B\u1ed1n Th\u00e1nh \u0111\u1ebf? N\u00e0y c\u00e1c T\u1ef7-kheo, \u1edf \u0111\u00e2y, T\u1ef7-kheo nh\u01b0 th\u1eadt tu\u1ec7 tri: “\u00d0\u00e2y l\u00e0 Kh\u1ed5”; nh\u01b0 th\u1eadt tu\u1ec7 tri: “\u00d0\u00e2y l\u00e0 Kh\u1ed5 t\u1eadp”; nh\u01b0 th\u1eadt tu\u1ec7 tri: “\u00d0\u00e2y l\u00e0 Kh\u1ed5 di\u1ec7t”; nh\u01b0 th\u1eadt tu\u1ec7 tri: “\u00d0\u00e2y l\u00e0 Con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn Kh\u1ed5 di\u1ec7t”.<\/p>\n Nh\u01b0 v\u1eady, v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c n\u1ed9i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ngo\u1ea1i ph\u00e1p; hay s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c n\u1ed9i ph\u00e1p, ngo\u1ea1i ph\u00e1p. Hay v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n t\u00e1nh sanh kh\u1edfi tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh di\u1ec7t t\u1eadn tr\u00ean c\u00e1c ph\u00e1p; hay s\u1ed1ng qu\u00e1n t\u00e1nh sanh di\u1ec7t tr\u00ean c\u00e1c ph\u00e1p. “C\u00f3 nh\u1eefng ph\u00e1p \u1edf \u0111\u00e2y”, v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1edbi hy v\u1ecdng h\u01b0\u1edbng \u0111\u1ebfn ch\u00e1nh tr\u00ed, ch\u00e1nh ni\u1ec7m. V\u00e0 v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a, kh\u00f4ng ch\u1ea5p tr\u01b0\u1edbc m\u1ed9t v\u1eadt g\u00ec tr\u00ean \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 T\u1ef7-kheo s\u1ed1ng qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p \u0111\u1ed1i v\u1edbi B\u1ed1n Th\u00e1nh \u0111\u1ebf.<\/p>\n (K\u1ebft lu\u1eadn)<\/strong><\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, v\u1ecb n\u00e0o tu t\u1eadp B\u1ed1n Ni\u1ec7m x\u1ee9 n\u00e0y nh\u01b0 v\u1eady trong b\u1ea3y n\u0103m, v\u1ecb \u1ea5y c\u00f3 th\u1ec3 ch\u1ee9ng m\u1ed9t trong hai qu\u1ea3 sau \u0111\u00e2y: M\u1ed9t l\u00e0 ch\u1ee9ng Ch\u00e1nh tr\u00ed ngay trong hi\u1ec7n t\u1ea1i, hay n\u1ebfu c\u00f2n h\u1eefu d\u01b0 y, th\u00ec ch\u1ee9ng qu\u1ea3 B\u1ea5t ho\u00e0n.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, kh\u00f4ng c\u1ea7n g\u00ec \u0111\u1ebfn b\u1ea3y n\u0103m, m\u1ed9t v\u1ecb n\u00e0o tu t\u1eadp B\u1ed1n Ni\u1ec7m x\u1ee9 n\u00e0y nh\u01b0 v\u1eady trong s\u00e1u n\u0103m, trong n\u0103m n\u0103m, trong b\u1ed1n n\u0103m, trong ba n\u0103m, trong hai n\u0103m, trong m\u1ed9t n\u0103m, v\u1ecb \u1ea5y c\u00f3 th\u1ec3 ch\u1ee9ng m\u1ed9t trong hai qu\u1ea3 sau \u0111\u00e2y: M\u1ed9t l\u00e0 ch\u1ee9ng Ch\u00e1nh tr\u00ed ngay trong hi\u1ec7n t\u1ea1i, hay n\u1ebfu c\u00f2n h\u1eefu d\u01b0 y, th\u00ec ch\u1ee9ng qu\u1ea3 B\u1ea5t ho\u00e0n.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, kh\u00f4ng c\u1ea7n g\u00ec \u0111\u1ebfn m\u1ed9t n\u0103m, m\u1ed9t v\u1ecb n\u00e0o tu t\u1eadp B\u1ed1n Ni\u1ec7m x\u1ee9 n\u00e0y trong b\u1ea3y th\u00e1ng, v\u1ecb \u1ea5y c\u00f3 th\u1ec3 ch\u1ee9ng m\u1ed9t trong hai qu\u1ea3 sau \u0111\u00e2y: M\u1ed9t l\u00e0 ch\u1ee9ng Ch\u00e1nh tr\u00ed ngay trong hi\u1ec7n t\u1ea1i, hay n\u1ebfu c\u00f2n h\u1eefu d\u01b0 y, th\u00ec ch\u1ee9ng qu\u1ea3 B\u1ea5t ho\u00e0n. N\u00e0y c\u00e1c T\u1ef7-kheo, kh\u00f4ng c\u1ea7n g\u00ec b\u1ea3y th\u00e1ng, m\u1ed9t v\u1ecb n\u00e0o tu t\u1eadp B\u1ed1n Ni\u1ec7m x\u1ee9 n\u00e0y trong s\u00e1u th\u00e1ng, trong n\u0103m th\u00e1ng, trong b\u1ed1n th\u00e1ng, trong ba th\u00e1ng, trong hai th\u00e1ng, trong m\u1ed9t th\u00e1ng, trong n\u1eeda th\u00e1ng, v\u1ecb \u1ea5y c\u00f3 th\u1ec3 ch\u1ee9ng m\u1ed9t trong hai qu\u1ea3 sau \u0111\u00e2y: M\u1ed9t l\u00e0 ch\u1ee9ng Ch\u00e1nh tr\u00ed ngay trong hi\u1ec7n t\u1ea1i, hay n\u1ebfu c\u00f2n h\u1eefu d\u01b0 y, th\u00ec ch\u1ee9ng qu\u1ea3 B\u1ea5t ho\u00e0n.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, kh\u00f4ng c\u1ea7n g\u00ec n\u1eeda th\u00e1ng, m\u1ed9t v\u1ecb n\u00e0o tu t\u1eadp B\u1ed1n Ni\u1ec7m x\u1ee9 n\u00e0y trong b\u1ea3y ng\u00e0y, v\u1ecb \u1ea5y c\u00f3 th\u1ec3 ch\u1ee9ng m\u1ed9t trong hai qu\u1ea3 sau \u0111\u00e2y: M\u1ed9t l\u00e0 ch\u1ee9ng Ch\u00e1nh tr\u00ed ngay trong hi\u1ec7n t\u1ea1i, hai l\u00e0 n\u1ebfu c\u00f2n h\u1eefu d\u01b0 y, th\u00ec ch\u1ee9ng qu\u1ea3 B\u1ea5t ho\u00e0n. N\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u00e2y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u1ed9c nh\u1ea5t \u0111\u01b0a \u0111\u1ebfn thanh t\u1ecbnh cho ch\u00fang sanh, v\u01b0\u1ee3t kh\u1ecfi s\u1ea7u n\u00e3o, di\u1ec7t tr\u1eeb kh\u1ed5 \u01b0u, th\u00e0nh t\u1ef1u Ch\u00e1nh tr\u00ed, ch\u1ee9ng ng\u1ed9 Ni\u1ebft-b\u00e0n. \u00d0\u00f3 l\u00e0 B\u1ed1n Ni\u1ec7m x\u1ee9.<\/p>\n Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady. C\u00e1c T\u1ef7-kheo \u1ea5y hoan h\u1ef7, t\u00edn th\u1ecd l\u1eddi d\u1ea1y c\u1ee7a Th\u1ebf T\u00f4n.<\/p>\n H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Satipatthana Sutta<\/strong><\/p>\n Frames of Reference<\/strong><\/p>\n Translated by Bhikkhu Thanissaro<\/em><\/p>\n For free distribution only, as a gift of Dhamma<\/em><\/p>\n I have heard that on one occasion the Blessed One was staying in the Kuru country. Now there is a town of the Kurus called Kammasadhamma. There the Blessed One addressed the monks, “Monks.”<\/p>\n “Venerable sir,” the monks replied.<\/p>\n The Blessed One said this: “This is the direct path for the purification of beings, for the overcoming of sorrow and lamentation, for the disappearance of pain and distress, for the attainment of the right method, and for the realization of Unbinding — in other words, the four frames of reference. Which four?<\/p>\n “There is the case where a monk remains focused on the body in and of itself — ardent, alert, and mindful — putting aside greed and distress with reference to the world. He remains focused on feelings…mind…mental qualities in and of themselves — ardent, alert, and mindful — putting aside greed and distress with reference to the world.<\/p>\n (A. Body)<\/strong><\/p>\n “And how does a monk remain focused on the body in and of itself?<\/p>\n [1] “There is the case where a monk — having gone to the wilderness, to the shade of a tree, or to an empty building — sits down folding his legs crosswise, holding his body erect and setting mindfulness to the fore [lit: the front of the chest]. Always mindful, he breathes in; mindful he breathes out.<\/p>\n “Breathing in long, he discerns that he is breathing in long; or breathing out long, he discerns that he is breathing out long. Or breathing in short, he discerns that he is breathing in short; or breathing out short, he discerns that he is breathing out short. He trains himself to breathe in sensitive to the entire body and to breathe out sensitive to the entire body. He trains himself to breathe in calming bodily fabrication and to breathe out calming bodily fabrication. Just as a skilled turner or his apprentice, when making a long turn, discerns that he is making a long turn, or when making a short turn discerns that he is making a short turn; in the same way the monk, when breathing in long, discerns that he is breathing in long; or breathing out short, he discerns that he is breathing out short…He trains himself to breathe in calming bodily fabrication, and to breathe out calming bodily fabrication.<\/p>\n “In this way he remains focused internally on the body in and of itself, or externally on the body in and of itself, or both internally and externally on the body in and of itself. Or he remains focused on the phenomenon of origination with regard to the body, on the phenomenon of passing away with regard to the body, or on the phenomenon of origination and passing away with regard to the body. Or his mindfulness that ‘There is a body’ is maintained to the extent of knowledge and remembrance. And he remains independent, unsustained by (not clinging to) anything in the world. This is how a monk remains focused on the body in and of itself.<\/p>\n [2] “Furthermore, when walking, the monk discerns that he is walking. When standing, he discerns that he is standing. When sitting, he discerns that he is sitting. When lying down, he discerns that he is lying down. Or however his body is disposed, that is how he discerns it.<\/p>\n “In this way he remains focused internally on the body in and of itself, or focused externally…unsustained by anything in the world. This is how a monk remains focused on the body in and of itself.<\/p>\n [3] “Furthermore, when going forward and returning, he makes himself fully alert; when looking toward and looking away…when bending and extending his limbs…when carrying his outer cloak, his upper robe and his bowl…when eating, drinking, chewing, and savoring…when urinating and defecating…when walking, standing, sitting, falling asleep, waking up, talking, and remaining silent, he makes himself fully alert.<\/p>\n “In this way he remains focused internally on the body in and of itself, or focused externally…unsustained by anything in the world. This is how a monk remains focused on the body in and of itself.<\/p>\n [4] “Furthermore…just as if a sack with openings at both ends were full of various kinds of grain — wheat, rice, mung beans, kidney beans, sesame seeds, husked rice — and a man with good eyesight, pouring it out, were to reflect, ‘This is wheat. This is rice. These are mung beans. These are kidney beans. These are sesame seeds. This is husked rice,’ in the same way, monks, a monk reflects on this very body from the soles of the feet on up, from the crown of the head on down, surrounded by skin and full of various kinds of unclean things: ‘In this body there are head hairs, body hairs, nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen, lungs, large intestines, small intestines, gorge, feces, bile, phlegm, pus, blood, sweat, fat, tears, skin-oil, saliva, mucus, fluid in the joints, urine.’<\/p>\n “In this way he remains focused internally on the body in and of itself, or focused externally…unsustained by anything in the world. This is how a monk remains focused on the body in and of itself.<\/p>\n [5] “Furthermore…just as a skilled butcher or his apprentice, having killed a cow, would sit at a crossroads cutting it up into pieces, the monk contemplates this very body — however it stands, however it is disposed — in terms of properties: ‘In this body there is the earth property, the liquid property, the fire property, and the wind property.’<\/p>\n “In this way he remains focused internally on the body in and of itself, or focused externally…unsustained by anything in the world. This is how a monk remains focused on the body in and of itself.<\/p>\n [6] “Furthermore, as if he were to see a corpse cast away in a charnel ground — one day, two days, three days dead — bloated, livid, and festering, he applies it to this very body, ‘This body, too: Such is its nature, such is its future, such its unavoidable fate’…<\/p>\n “Or again, as if he were to see a corpse cast away in a charnel ground, picked at by crows, vultures, and hawks, by dogs, hyenas, and various other creatures…a skeleton smeared with flesh and blood, connected with tendons…a fleshless skeleton smeared with blood, connected with tendons…a skeleton without flesh or blood, connected with tendons…bones detached from their tendons, scattered in all directions — here a hand bone, there a foot bone, here a shin bone, there a thigh bone, here a hip bone, there a back bone, here a rib, there a chest bone, here a shoulder bone, there a neck bone, here a jaw bone, there a tooth, here a skull…the bones whitened, somewhat like the color of shells…piled up, more than a year old…decomposed into a powder: He applies it to this very body, ‘This body, too: Such is its nature, such is its future, such its unavoidable fate.’<\/p>\n “In this way he remains focused internally on the body in and of itself, or externally on the body in and of itself, or both internally and externally on the body in and of itself. Or he remains focused on the phenomenon of origination with regard to the body, on the phenomenon of passing away with regard to the body, or on the phenomenon of origination and passing away with regard to the body. Or his mindfulness that ‘There is a body’ is maintained to the extent of knowledge and remembrance. And he remains independent, unsustained by (not clinging to) anything in the world. This is how a monk remains focused on the body in and of itself.<\/p>\n (B. Feelings)<\/strong><\/p>\n “And how does a monk remain focused on feelings in and of themselves? There is the case where a monk, when feeling a painful feeling, discerns that he is feeling a painful feeling. When feeling a pleasant feeling, he discerns that he is feeling a pleasant feeling. When feeling a neither-painful-nor-pleasant feeling, he discerns that he is feeling a neither-painful-nor-pleasant feeling.<\/p>\n “When feeling a painful feeling of the flesh, he discerns that he is feeling a painful feeling of the flesh. When feeling a painful feeling not of the flesh, he discerns that he is feeling a painful feeling not of the flesh. When feeling a pleasant feeling of the flesh, he discerns that he is feeling a pleasant feeling of the flesh. When feeling a pleasant feeling not of the flesh, he discerns that he is feeling a pleasant feeling not of the flesh. When feeling a neither-painful-nor-pleasant feeling of the flesh, he discerns that he is feeling a neither-painful-nor-pleasant feeling of the flesh. When feeling a neither-painful-nor-pleasant feeling not of the flesh, he discerns that he is feeling a neither-painful-nor-pleasant feeling not of the flesh.<\/p>\n “In this way he remains focused internally on feelings in and of themselves, or externally on feelings in and of themselves, or both internally and externally on feelings in and of themselves. Or he remains focused on the phenomenon of origination with regard to feelings, on the phenomenon of passing away with regard to feelings, or on the phenomenon of origination and passing away with regard to feelings. Or his mindfulness that ‘There are feelings’ is maintained to the extent of knowledge and remembrance. And he remains independent, unsustained by (not clinging to) anything in the world. This is how a monk remains focused on feelings in and of themselves.<\/p>\n (C. Mind)<\/strong><\/p>\n “And how does a monk remain focused on the mind in and of itself? There is the case where a monk, when the mind has passion, discerns that the mind has passion. When the mind is without passion, he discerns that the mind is without passion. When the mind has aversion, he discerns that the mind has aversion. When the mind is without aversion, he discerns that the mind is without aversion. When the mind has delusion, he discerns that the mind has delusion. When the mind is without delusion, he discerns that the mind is without delusion.<\/p>\n “When the mind is restricted, he discerns that the mind is restricted. When the mind is scattered, he discerns that the mind is scattered. When the mind is enlarged, he discerns that the mind is enlarged. When the mind is not enlarged, he discerns that the mind is not enlarged. When the mind is surpassed, he discerns that the mind is surpassed. When the mind is unsurpassed, he discerns that the mind is unsurpassed. When the mind is concentrated, he discerns that the mind is concentrated. When the mind is not concentrated, he discerns that the mind is not concentrated. When the mind is released, he discerns that the mind is released. When the mind is not released, he discerns that the mind is not released.<\/p>\n “In this way he remains focused internally on the mind in and of itself, or externally on the mind in and of itself, or both internally and externally on the mind in and of itself. Or he remains focused on the phenomenon of origination with regard to the mind, on the phenomenon of passing away with regard to the mind, or on the phenomenon of origination and passing away with regard to the mind. Or his mindfulness that ‘There is a mind’ is maintained to the extent of knowledge and remembrance. And he remains independent, unsustained by (not clinging to) anything in the world. This is how a monk remains focused on the mind in and of itself.<\/p>\n (D. Mental Qualities)<\/strong><\/p>\n “And how does a monk remain focused on mental qualities in and of themselves?<\/p>\n [1] “There is the case where a monk remains focused on mental qualities in and of themselves with reference to the five hindrances. And how does a monk remain focused on mental qualities in and of themselves with reference to the five hindrances? There is the case where, there being sensual desire present within, a monk discerns that ‘There is sensual desire present within me.’ Or, there being no sensual desire present within, he discerns that ‘There is no sensual desire present within me.’ He discerns how there is the arising of unarisen sensual desire. And he discerns how there is the abandoning of sensual desire once it has arisen. And he discerns how there is no further appearance in the future of sensual desire that has been abandoned. (The same formula is repeated for the remaining hindrances: ill will, sloth and drowsiness, restlessness and anxiety, and uncertainty.)<\/p>\n “In this way he remains focused internally on mental qualities in and of themselves, or externally on mental qualities in and of themselves, or both internally and externally on mental qualities in and of themselves. Or he remains focused on the phenomenon of origination with regard to mental qualities, on the phenomenon of passing away with regard to mental qualities, or on the phenomenon of origination and passing away with regard to mental qualities. Or his mindfulness that ‘There are mental qualities’ is maintained to the extent of knowledge and remembrance. And he remains independent, unsustained by (not clinging to) anything in the world. This is how a monk remains focused on mental qualities in and of themselves with reference to the five hindrances.<\/p>\n [2] “Furthermore, the monk remains focused on mental qualities in and of themselves with reference to the five aggregates for clinging\/sustenance. And how does he remain focused on mental qualities in and of themselves with reference to the five aggregates for clinging\/sustenance? There is the case where a monk [discerns]: ‘Such is form, such its origination, such its disappearance. Such is feeling… Such is perception…Such are fabrications…Such is consciousness, such its origination, such its disappearance.’<\/p>\n “In this way he remains focused internally on the mental qualities in and of themselves, or focused externally…unsustained by anything in the world. This is how a monk remains focused on mental qualities in and of themselves with reference to the five aggregates for clinging\/sustenance.<\/p>\n [3] “Furthermore, the monk remains focused on mental qualities in and of themselves with reference to the sixfold internal and external sense media. And how does he remain focused on mental qualities in and of themselves with reference to the sixfold internal and external sense media? There is the case where he discerns the eye, he discerns forms, he discerns the fetter that arises dependent on both. He discerns how there is the arising of an unarisen fetter. And he discerns how there is the abandoning of a fetter once it has arisen. And he discerns how there is no further appearance in the future of a fetter that has been abandoned. (The same formula is repeated for the remaining sense media: ear, nose, tongue, body, and intellect.)<\/p>\n “In this way he remains focused internally on the mental qualities in and of themselves, or focused externally…unsustained by anything in the world. This is how a monk remains focused on mental qualities in and of themselves with reference to the sixfold internal and external sense media.<\/p>\n [4] “Furthermore, the monk remains focused on mental qualities in and of themselves with reference to the seven factors of awakening. And how does he remain focused on mental qualities in and of themselves with reference to the seven factors of awakening? There is the case where, there being mindfulness as a factor of awakening present within, he discerns that ‘Mindfulness as a factor of awakening is present within me.’ Or, there being no mindfulness as a factor of awakening present within, he discerns that ‘Mindfulness as a factor of awakening is not present within me.’ He discerns how there is the arising of unarisen mindfulness as a factor of awakening. And he discerns how there is the culmination of the development of mindfulness as a factor of awakening once it has arisen. (The same formula is repeated for the remaining factors of awakening: analysis of qualities, persistence, rapture, serenity, concentration, and equanimity.)<\/p>\n “In this way he remains focused internally on mental qualities in and of themselves, or externally…unsustained by (not clinging to) anything in the world. This is how a monk remains focused on mental qualities in and of themselves with reference to the seven factors of awakening.<\/p>\n [5] “Furthermore, the monk remains focused on mental qualities in and of themselves with reference to the four noble truths. And how does he remain focused on mental qualities in and of themselves with reference to the four noble truths? There is the case where he discerns, as it is actually present, that ‘This is stress…This is the origination of stress…This is the cessation of stress…This is the way leading to the cessation of stress.’<\/p>\n “In this way he remains focused internally on mental qualities in and of themselves, or externally on mental qualities in and of themselves, or both internally and externally on mental qualities in and of themselves. Or he remains focused on the phenomenon of origination with regard to mental qualities, on the phenomenon of passing away with regard to mental qualities, or on the phenomenon of origination and passing away with regard to mental qualities. Or his mindfulness that ‘There are mental qualities’ is maintained to the extent of knowledge and remembrance. And he remains independent, unsustained by (not clinging to) anything in the world. This is how a monk remains focused on mental qualities in and of themselves with reference to the four noble truths…<\/p>\n (E. Conclusion)<\/strong><\/p>\n “Now, if anyone would develop these four frames of reference in this way for seven years, one of two fruits can be expected for him: either gnosis right here and now, or — if there be any remnant of clinging-sustenance — non-return.<\/p>\n “Let alone seven years. If anyone would develop these four frames of reference in this way for six years…five…four…three…two years…one year…seven months…six months…five…four…three…two months…one month…half a month, one of two fruits can be expected for him: either gnosis right here and now, or — if there be any remnant of clinging-sustenance — non-return.<\/p>\n “Let alone half a month. If anyone would develop these four frames of reference in this way for seven days, one of two fruits can be expected for him: either gnosis right here and now, or — if there be any remnant of clinging-sustenance — non-return.<\/p>\n “‘This is the direct path for the purification of beings, for the overcoming of sorrow and lamentation, for the disappearance of pain and distress, for the attainment of the right method, and for the realization of Unbinding — in other words, the four frames of reference.’ Thus was it said, and in reference to this was it said.”<\/p>\n That is what the Blessed One said. Gratified, the monks delighted in the Blessed One’s words.<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 10. Kinh Ni\u1ec7m X\u1ee9 (Satipatth\u00e0na sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf x\u1ee9 Kuru (C\u00e2u-l\u00e2u), Kammassadhamma (ki\u1ec1m-ma s\u1eaft \u0111\u00e0m) l\u00e0 \u0111\u00f4 th\u1ecb c\u1ee7a x\u1ee9 Kuru. R\u1ed3i Th\u1ebf T\u00f4n g\u1ecdi c\u00e1c T\u1ef7-kheo: — N\u00e0y c\u00e1c T\u1ef7-kheo. C\u00e1c T\u1ef7-kheo v\u00e2ng \u0111\u00e1p Th\u1ebf T\u00f4n: — B\u1ea1ch Th\u1ebf T\u00f4n. Th\u1ebf T\u00f4n thuy\u1ebft […]<\/p>\n","protected":false},"author":2,"featured_media":172114,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,112,97],"yoast_head":"\n
\n
\n— N\u00e0y c\u00e1c T\u1ef7-kheo.<\/p>\n
\n— B\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n
\n— N\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u00e2y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u1ed9c nh\u1ea5t \u0111\u01b0a \u0111\u1ebfn thanh t\u1ecbnh cho ch\u00fang sanh, v\u01b0\u1ee3t kh\u1ecfi s\u1ea7u n\u00e3o, di\u1ec7t tr\u1eeb kh\u1ed5 \u01b0u, th\u00e0nh t\u1ef1u ch\u00e1nh tr\u00ed, ch\u1ee9ng ng\u1ed9 Ni\u1ebft-b\u00e0n. \u00d0\u00f3 l\u00e0 B\u1ed1n Ni\u1ec7m x\u1ee9.<\/p>\n
\n
\n