[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(Vtakkasanth\u00e0na sutta)<\/strong><\/p>\n Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n tr\u00fa \u1edf Savatthi (X\u00e1-v\u1ec7), t\u1ea1i Jetavana (K\u1ef3-\u0111\u00e0 L\u00e2m), v\u01b0\u1eddn \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). T\u1ea1i \u0111\u00e2y, Th\u1ebf T\u00f4n g\u1ecdi c\u00e1c T\u1ef7-kheo: “Ch\u01b0 T\u1ef7-kheo”. — “Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n”, c\u00e1c T\u1ef7-kheo \u1ea5y v\u00e2ng \u0111\u00e1p Th\u1ebf T\u00f4n. Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 sau:<\/p>\n — Ch\u01b0 T\u1ef7-kheo, T\u1ef7-kheo mu\u1ed1n th\u1ef1c tu t\u0103ng th\u01b0\u1ee3ng t\u00e2m c\u1ea7n ph\u1ea3i th\u01b0\u1eddng th\u01b0\u1eddng t\u00e1c \u00fd n\u0103m t\u01b0\u1edbng. Th\u1ebf n\u00e0o l\u00e0 n\u0103m?<\/p>\n \u1ede \u0111\u00e2y, T\u1ef7-kheo y c\u1ee9 t\u01b0\u1edbng n\u00e0o, t\u00e1c \u00fd t\u01b0\u1edbng n\u00e0o, c\u00e1c \u00e1c b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, li\u00ean h\u1ec7 \u0111\u1ebfn s\u00e2n, li\u00ean h\u1ec7 \u0111\u1ebfn si sanh kh\u1edfi, th\u1eddi n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo \u1ea5y c\u1ea7n ph\u1ea3i t\u00e1c \u00fd m\u1ed9t t\u01b0\u1edbng kh\u00e1c li\u00ean h\u1ec7 \u0111\u1ebfn thi\u1ec7n, kh\u00f4ng ph\u1ea3i t\u01b0\u1edbng kia. Nh\u1edd t\u00e1c \u00fd m\u1ed9t t\u01b0\u1edbng kh\u00e1c li\u00ean h\u1ec7 \u0111\u1ebfn thi\u1ec7n, kh\u00f4ng ph\u1ea3i t\u01b0\u1edbng kia, c\u00e1c \u00e1c b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, li\u00ean h\u1ec7 \u0111\u1ebfn s\u00e2n, li\u00ean h\u1ec7 \u0111\u1ebfn si \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t, \u0111i \u0111\u1ebfn di\u1ec7t vong. Ch\u00ednh nh\u1edd di\u1ec7t tr\u1eeb ch\u00fang, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecbnh, nh\u1ea5t t\u00e2m, \u0111\u1ecbnh t\u0129nh. Ch\u01b0 T\u1ef7-kheo, v\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi th\u1ee3 m\u1ed9c thi\u1ec7n x\u1ea3o hay \u0111\u1ec7 t\u1eed m\u1ed9t ng\u01b0\u1eddi th\u1ee3 m\u1ed9c, d\u00f9ng m\u1ed9t c\u00e1i n\u00eam nh\u1ecf \u0111\u00e1nh b\u1eadt ra, \u0111\u00e1nh tung ra, \u0111\u00e1nh v\u0103ng ra m\u1ed9t c\u00e1i n\u00eam kh\u00e1c; ch\u01b0 T\u1ef7-kheo, c\u0169ng v\u1eady, khi m\u1ed9t T\u1ef7-kheo y c\u1ee9 m\u1ed9t t\u01b0\u1edbng n\u00e0o, t\u00e1c \u00fd m\u1ed9t t\u01b0\u1edbng n\u00e0o, c\u00e1c \u00e1c b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, li\u00ean h\u1ec7 \u0111\u1ebfn s\u00e2n, li\u00ean h\u1ec7 \u0111\u1ebfn si sanh kh\u1edfi, th\u1eddi n\u00e0y ch\u01b0 T\u1ef7-kheo, T\u1ef7-kheo \u1ea5y c\u1ea7n ph\u1ea3i t\u00e1c \u00fd m\u1ed9t t\u01b0\u1edbng kh\u00e1c li\u00ean h\u1ec7 \u0111\u1ebfn thi\u1ec7n, kh\u00f4ng ph\u1ea3i t\u01b0\u1edbng kia. Nh\u1edd t\u00e1c \u00fd m\u1ed9t t\u01b0\u1edbng kh\u00e1c li\u00ean h\u1ec7 \u0111\u1ebfn thi\u1ec7n, kh\u00e1c v\u1edbi t\u01b0\u1edbng kia, c\u00e1c \u00e1c b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, li\u00ean h\u1ec7 \u0111\u1ebfn s\u00e2n, li\u00ean h\u1ec7 \u0111\u1ebfn si \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t, \u0111i \u0111\u1ebfn di\u1ec7t vong. Ch\u00ednh nh\u1edd di\u1ec7t tr\u1eeb ch\u00fang, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecbnh, nh\u1ea5t t\u00e2m, \u0111\u1ecbnh t\u0129nh.<\/p>\n Ch\u01b0 T\u1ef7-kheo, n\u1ebfu T\u1ef7-kheo \u1ea5y khi t\u00e1c \u00fd m\u1ed9t t\u01b0\u1edbng kh\u00e1c v\u1edbi t\u01b0\u1edbng kia, li\u00ean h\u1ec7 \u0111\u1ebfn thi\u1ec7n, c\u00e1c \u00e1c b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, li\u00ean h\u1ec7 \u0111\u1ebfn s\u00e2n, li\u00ean h\u1ec7 \u0111\u1ebfn si v\u1eabn kh\u1edfi l\u00ean, th\u1eddi n\u00e0y ch\u01b0 T\u1ef7-kheo, T\u1ef7-kheo \u1ea5y c\u1ea7n ph\u1ea3i qu\u00e1n s\u00e1t c\u00e1c nguy hi\u1ec3m c\u1ee7a nh\u1eefng t\u1ea7m \u1ea5y: “\u00d0\u00e2y l\u00e0 nh\u1eefng t\u1ea7m b\u1ea5t thi\u1ec7n, \u0111\u00e2y l\u00e0 nh\u1eefng t\u1ea7m c\u00f3 t\u1ed9i, \u0111\u00e2y l\u00e0 nh\u1eefng t\u1ea7m c\u00f3 kh\u1ed5 b\u00e1o”. Nh\u1edd qu\u00e1n s\u00e1t c\u00e1c nguy hi\u1ec3m c\u1ee7a nh\u1eefng t\u1ea7m \u1ea5y, c\u00e1c b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, li\u00ean h\u1ec7 \u0111\u1ebfn s\u00e2n, li\u00ean h\u1ec7 \u0111\u1ebfn si \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t, \u0111i \u0111\u1ebfn di\u1ec7t vong. Ch\u00ednh nh\u1edd di\u1ec7t tr\u1eeb ch\u00fang, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecbnh, nh\u1ea5t t\u00e2m, \u0111\u1ecbnh t\u0129nh. Ch\u01b0 T\u1ef7-kheo, v\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 hay ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng tr\u1ebb tu\u1ed5i, trong tu\u1ed5i thanh xu\u00e2n, t\u00e1nh \u01b0a trang s\u1ee9c n\u1ebfu m\u1ed9t x\u00e1c r\u1eafn, hay x\u00e1c ch\u00f3, hay x\u00e1c ng\u01b0\u1eddi \u0111\u01b0\u1ee3c qu\u00e0ng v\u00e0o c\u1ed5, ng\u01b0\u1eddi \u1ea5y ph\u1ea3i lo \u00e2u, x\u1ea5u h\u1ed5, gh\u00ea t\u1edfm. Ch\u01b0 T\u1ef7-kheo, c\u0169ng v\u1eady, n\u1ebfu T\u1ef7-kheo \u1ea5y nh\u1edd qu\u00e1n s\u00e1t… n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecbnh, nh\u1ea5t t\u00e2m, \u0111\u1ecbnh t\u0129nh.<\/p>\n Ch\u01b0 T\u1ef7-kheo, n\u1ebfu T\u1ef7-kheo \u1ea5y trong khi qu\u00e1n s\u00e1t c\u00e1c nguy hi\u1ec3m c\u1ee7a nh\u1eefng t\u1ea7m \u1ea5y, c\u00e1c \u00e1c b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, li\u00ean h\u1ec7 \u0111\u1ebfn s\u00e2n, li\u00ean h\u1ec7 \u0111\u1ebfn si v\u1eabn kh\u1edfi l\u00ean, th\u1eddi n\u00e0y ch\u01b0 T\u1ef7-kheo, T\u1ef7-kheo \u1ea5y c\u1ea7n ph\u1ea3i kh\u00f4ng \u1ee9c ni\u1ec7m, kh\u00f4ng t\u00e1c \u00fd nh\u1eefng t\u1ea7m \u1ea5y. Nh\u1edd kh\u00f4ng \u1ee9c ni\u1ec7m, kh\u00f4ng t\u00e1c \u00fd c\u00e1c t\u1ea7m \u1ea5y, c\u00e1c \u00e1c b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, li\u00ean h\u1ec7 \u0111\u1ebfn s\u00e2n, li\u00ean h\u1ec7 \u0111\u1ebfn si \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t, \u0111i \u0111\u1ebfn di\u1ec7t vong. Ch\u00ednh nh\u1edd di\u1ec7t tr\u1eeb ch\u00fang, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecbnh, nh\u1ea5t t\u00e2m, \u0111\u1ecbnh t\u0129nh. Ch\u01b0 T\u1ef7-kheo, v\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi c\u00f3 m\u1eaft, kh\u00f4ng mu\u1ed1n th\u1ea5y c\u00e1c s\u1eafc ph\u00e1p n\u1eb1m trong t\u1ea7m m\u1eaft c\u1ee7a m\u00ecnh, ng\u01b0\u1eddi \u1ea5y nh\u1eafm m\u1eaft l\u1ea1i hay ng\u00f3 qua m\u1ed9t b\u00ean. Ch\u01b0 T\u1ef7-kheo, c\u0169ng v\u1eady, n\u1ebfu T\u1ef7-kheo \u1ea5y, trong khi kh\u00f4ng \u1ee9c ni\u1ec7m, kh\u00f4ng t\u00e1c \u00fd… \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecbnh, nh\u1ea5t t\u00e2m, \u0111\u1ecbnh t\u0129nh.<\/p>\n Ch\u01b0 T\u1ef7-kheo, n\u1ebfu T\u1ef7-kheo \u1ea5y trong khi kh\u00f4ng \u1ee9c ni\u1ec7m, kh\u00f4ng t\u00e1c \u00fd c\u00e1c t\u1ea7m \u1ea5y, c\u00e1c \u00e1c, b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, li\u00ean h\u1ec7 \u0111\u1ebfn s\u00e2n, li\u00ean h\u1ec7 \u0111\u1ebfn si v\u1eabn kh\u1edfi l\u00ean. Ch\u01b0 T\u1ef7-kheo, v\u1ecb T\u1ef7-kheo \u1ea5y c\u1ea7n ph\u1ea3i t\u00e1c \u00fd \u0111\u1ebfn h\u00e0nh t\u01b0\u1edbng c\u00e1c t\u1ea7m v\u00e0 s\u1ef1 an tr\u00fa c\u00e1c t\u1ea7m \u1ea5y. Nh\u1edd t\u00e1c \u00fd \u0111\u1ebfn h\u00e0nh t\u01b0\u1edbng c\u00e1c t\u1ea7m v\u00e0 s\u1ef1 an tr\u00fa c\u00e1c t\u1ea7m \u1ea5y, c\u00e1c \u00e1c, b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c… \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecbnh, nh\u1ea5t t\u00e2m, \u0111\u1ecbnh t\u0129nh. V\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi \u0111ang \u0111i mau, suy ngh\u0129: “T\u1ea1i sao ta l\u1ea1i \u0111i mau? Ta h\u00e3y \u0111i ch\u1eadm l\u1ea1i”. Trong khi \u0111i ch\u1eadm, ng\u01b0\u1eddi \u1ea5y suy ngh\u0129: “T\u1ea1i sao ta l\u1ea1i \u0111i ch\u1eadm? Ta h\u00e3y d\u1eebng l\u1ea1i”. Trong khi d\u1eebng l\u1ea1i, ng\u01b0\u1eddi \u1ea5y suy ngh\u0129: “T\u1ea1i sao Ta l\u1ea1i d\u1eebng l\u1ea1i? Ta h\u00e3y ng\u1ed3i xu\u1ed1ng”. Trong khi ng\u1ed3i, ng\u01b0\u1eddi \u1ea5y suy ngh\u0129: “T\u1ea1i sao ta l\u1ea1i ng\u1ed3i? Ta h\u00e3y n\u1eb1m xu\u1ed1ng”. Ch\u01b0 T\u1ef7-kheo, nh\u01b0 v\u1eady ng\u01b0\u1eddi \u1ea5y b\u1ecf d\u1ea7n c\u00e1c c\u1eed ch\u1ec9 th\u00f4 c\u1ee9ng nh\u1ea5t v\u00e0 l\u00e0m theo c\u00e1c c\u1eed ch\u1ec9 t\u1ebf nh\u1ecb nh\u1ea5t. Ch\u01b0 T\u1ef7-kheo, c\u0169ng v\u1eady, n\u1ebfu T\u1ef7-kheo \u1ea5y t\u00e1c \u00fd \u0111\u1ebfn… (nh\u01b0 tr\u00ean)… \u0111\u01b0\u1ee3c an t\u1ecbnh, nh\u1ea5t t\u00e2m, \u0111\u1ecbnh t\u0129nh.<\/p>\n Ch\u01b0 T\u1ef7-kheo, n\u1ebfu T\u1ef7-kheo \u1ea5y trong khi t\u00e1c \u00fd \u0111\u1ebfn h\u00e0nh t\u01b0\u1edbng c\u00e1c t\u1ea7m v\u00e0 s\u1ef1 an tr\u00fa c\u00e1c t\u1ea7m, c\u00e1c \u00e1c, b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7… \u0111\u1ebfn si v\u1eabn kh\u1edfi l\u00ean, th\u1eddi ch\u01b0 T\u1ef7-kheo, T\u1ef7-kheo \u1ea5y ph\u1ea3i nghi\u1ebfn r\u0103ng, d\u00e1n ch\u1eb7t l\u01b0\u1ee1i l\u00ean n\u00f3c h\u1ecdng, l\u1ea5y t\u00e2m ch\u1ebf ng\u1ef1 t\u00e2m, nhi\u1ebfp ph\u1ee5c t\u00e2m, \u0111\u00e1nh b\u1ea1i t\u00e2m. Nh\u1edd nghi\u1ebfn r\u0103ng, d\u00e1n ch\u1eb7t l\u01b0\u1ee1i l\u00ean n\u00f3c h\u1ecdng, l\u1ea5y t\u00e2m ch\u1ebf ng\u1ef1 t\u00e2m, nhi\u1ebfp ph\u1ee5c t\u00e2m, \u0111\u00e1nh b\u1ea1i t\u00e2m, c\u00e1c \u00e1c b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c… li\u00ean h\u1ec7 \u0111\u1ebfn si \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t, \u0111i \u0111\u1ebfn di\u1ec7t vong… \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecbnh nh\u1ea5t t\u00e2m, \u0111\u1ecbnh t\u0129nh. V\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi l\u1ef1c s\u0129 n\u1eafm l\u1ea5y \u0111\u1ea7u m\u1ed9t ng\u01b0\u1eddi \u1ed1m y\u1ebfu, hay n\u1eafm l\u1ea5y vai, c\u00f3 th\u1ec3 ch\u1ebf ng\u1ef1, nhi\u1ebfp ph\u1ee5c, v\u00e0 \u0111\u00e1nh b\u1ea1i. Ch\u01b0 T\u1ef7-kheo, c\u0169ng v\u1eady, n\u1ebfu T\u1ef7-kheo \u1ea5y trong khi t\u00e1c \u00fd h\u00e0nh t\u01b0\u1edbng c\u00e1c t\u1ea7m v\u00e0 s\u1ef1 an tr\u00fa c\u00e1c t\u1ea7m \u1ea5y, c\u00e1c \u00e1c b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, li\u00ean h\u1ec7 \u0111\u1ebfn s\u00e2n, li\u00ean h\u1ec7 \u0111\u1ebfn si v\u1eabn kh\u1edfi l\u00ean, th\u1eddi ch\u01b0 T\u1ef7-kheo, T\u1ef7-kheo \u1ea5y ph\u1ea3i nghi\u1ebfn r\u0103ng, d\u00e1n ch\u1eb7t l\u01b0\u1ee1i l\u00ean n\u00f3c h\u1ecdng, l\u1ea5y t\u00e2m ch\u1ebf ng\u1ef1 t\u00e2m, nhi\u1ebfp ph\u1ee5c t\u00e2m, \u0111\u00e1nh b\u1ea1i t\u00e2m. Nh\u1edd nghi\u1ebfn r\u0103ng, d\u00e1n ch\u1eb7t l\u01b0\u1ee1i l\u00ean n\u00f3c h\u1ecdng, l\u1ea5y t\u00e2m ch\u1ebf ng\u1ef1 t\u00e2m, nhi\u1ebfp ph\u1ee5c t\u00e2m, \u0111\u00e1nh b\u1ea1i t\u00e2m, c\u00e1c \u00e1c b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, li\u00ean h\u1ec7 \u0111\u1ebfn s\u00e2n, li\u00ean h\u1ec7 \u0111\u1ebfn si \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t, \u0111i \u0111\u1ebfn di\u1ec7t vong. Ch\u00ednh nh\u1edd tr\u1eeb di\u1ec7t ch\u00fang, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecbnh, nh\u1ea5t t\u00e2m, \u0111\u1ecbnh t\u0129nh.<\/p>\n Ch\u01b0 T\u1ef7-kheo, n\u1ebfu T\u1ef7-kheo, trong khi y c\u1ee9 t\u01b0\u1edbng n\u00e0o, t\u00e1c \u00fd t\u01b0\u1edbng n\u00e0o, c\u00e1c \u00e1c b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, li\u00ean h\u1ec7 \u0111\u1ebfn s\u00e2n, li\u00ean h\u1ec7 \u0111\u1ebfn si sanh kh\u1edfi. T\u1ef7-kheo \u1ea5y t\u00e1c \u00fd m\u1ed9t t\u01b0\u1edbng kh\u00e1c, li\u00ean h\u1ec7 \u0111\u1ebfn thi\u1ec7n, kh\u00e1c v\u1edbi t\u01b0\u1edbng kia, c\u00e1c \u00e1c, b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, li\u00ean h\u1ec7 \u0111\u1ebfn s\u00e2n, li\u00ean h\u1ec7 \u0111\u1ebfn si \u0111\u01b0\u1ee3c di\u1ec7t tr\u1eeb, \u0111i \u0111\u1ebfn di\u1ec7t vong. Ch\u00ednh nh\u1edd di\u1ec7t tr\u1eeb ch\u00fang, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecbnh, nh\u1ea5t t\u00e2m, \u0111\u1ecbnh t\u0129nh.<\/p>\n T\u1ef7-kheo \u1ea5y, nh\u1edd qu\u00e1n s\u00e1t s\u1ef1 nguy hi\u1ec3m c\u00e1c t\u1ea7m \u1ea5y, c\u00e1c \u00e1c, b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, li\u00ean h\u1ec7 \u0111\u1ebfn s\u00e2n, li\u00ean h\u1ec7 \u0111\u1ebfn si \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t, \u0111i \u0111\u1ebfn di\u1ec7t vong. Ch\u00ednh nh\u1edd di\u1ec7t tr\u1eeb ch\u00fang, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecbnh, nh\u1ea5t t\u00e2m, \u0111\u1ecbnh t\u0129nh.<\/p>\n T\u1ef7-kheo \u1ea5y, nh\u1edd kh\u00f4ng \u1ee9c ni\u1ec7m, kh\u00f4ng t\u00e1c \u00fd c\u00e1c t\u1ea7m \u1ea5y, c\u00e1c \u00e1c, b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, li\u00ean h\u1ec7 \u0111\u1ebfn s\u00e2n, li\u00ean h\u1ec7 \u0111\u1ebfn si \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t, \u0111i \u0111\u1ebfn di\u1ec7t vong. Ch\u00ednh nh\u1edd di\u1ec7t tr\u1eeb ch\u00fang, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecbnh, nh\u1ea5t t\u00e2m, \u0111\u1ecbnh t\u0129nh.<\/p>\n T\u1ef7-kheo \u1ea5y t\u00e1c \u00fd h\u00e0nh t\u01b0\u1edbng c\u00e1c t\u1ea7m v\u00e0 an tr\u00fa c\u00e1c t\u1ea7m, c\u00e1c \u00e1c, b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, li\u00ean h\u1ec7 \u0111\u1ebfn s\u00e2n, li\u00ean h\u1ec7 \u0111\u1ebfn si \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t, \u0111i \u0111\u1ebfn di\u1ec7t vong. Ch\u00ednh nh\u1edd di\u1ec7t tr\u1eeb ch\u00fang, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecbnh, nh\u1ea5t t\u00e2m, \u0111\u1ecbnh t\u0129nh.<\/p>\n T\u1ef7-kheo \u1ea5y nghi\u1ebfn r\u0103ng, d\u00e1n ch\u1eb7t l\u01b0\u1ee1i l\u00ean n\u00f3c h\u1ecdng, l\u1ea5y t\u00e2m ch\u1ebf ng\u1ef1 t\u00e2m, nhi\u1ebfp ph\u1ee5c t\u00e2m, \u0111\u00e1nh b\u1ea1i t\u00e2m, c\u00e1c \u00e1c, b\u1ea5t thi\u1ec7n t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, li\u00ean h\u1ec7 \u0111\u1ebfn s\u00e2n, li\u00ean h\u1ec7 \u0111\u1ebfn si \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t, \u0111i \u0111\u1ebfn di\u1ec7t vong. Ch\u00ednh nh\u1edd di\u1ec7t tr\u1eeb ch\u00fang, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecbnh, nh\u1ea5t t\u00e2m, \u0111\u1ecbnh t\u0129nh.<\/p>\n Ch\u01b0 T\u1ef7-kheo, T\u1ef7-kheo \u1ea5y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u0111\u00e3 an tr\u00fa trong \u0111\u1ea1o t\u1ea7m ph\u00e1p m\u00f4n. V\u1ecb \u1ea5y c\u00f3 th\u1ec3 t\u00e1c \u00fd \u0111\u1ebfn t\u1ea7m n\u00e0o v\u1ecb \u1ea5y mu\u1ed1n, c\u00f3 th\u1ec3 kh\u00f4ng t\u00e1c \u00fd \u0111\u1ebfn t\u1ea7m n\u00e0o v\u1ecb \u1ea5y kh\u00f4ng mu\u1ed1n; v\u1ecb \u1ea5y \u0111\u00e3 \u0111o\u1ea1n tr\u1eeb kh\u00e1t \u00e1i, \u0111\u00e3 gi\u1ea3i tho\u00e1t c\u00e1c ki\u1ebft s\u1eed, kh\u00e9o chinh ph\u1ee5c ki\u00eau m\u1ea1n, \u0111\u00e3 ch\u1ea5m d\u1ee9t kh\u1ed5 \u0111au.<\/p>\n Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady. C\u00e1c T\u1ef7-kheo \u1ea5y hoan h\u1ef7, t\u00edn th\u1ecd l\u1eddi Th\u1ebf T\u00f4n d\u1ea1y.<\/p>\n H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Vitakkasanthana Sutta<\/strong><\/p>\n The Relaxation of Thoughts<\/strong><\/p>\n Translation by Bhikkhu Thanissaro<\/em><\/p>\n For free distribution only, as a gift of Dhamma<\/em><\/p>\n I have heard that on one occasion the Blessed One was staying at Savatthi, in Jeta’s Grove, Anathapindika’s monastery. There he addressed the monks, “Monks!”<\/p>\n “Yes, lord,” the monks replied.<\/p>\n The Blessed One said: “When a monk is intent on the heightened mind, there are five themes he should attend to at the appropriate times. Which five?<\/p>\n “There is the case where evil, unskillful thoughts — connected with desire, aversion, or delusion — arise in a monk while he is referring to and attending to a particular theme. He should attend to another theme, apart from that one, connected with what is skillful. When he is attending to this other theme, apart from that one, connected with what is skillful, then those evil, unskillful thoughts — connected with desire, aversion, or delusion — are abandoned and subside. With their abandoning, he steadies his mind right within, settles it, unifies it, and concentrates it. Just as a skilled carpenter or his apprentice would use a small peg to knock out, drive out, and pull out a large one; in the same way, if evil, unskillful thoughts — connected with desire, aversion, or delusion — arise in a monk while he is referring to and attending to a particular theme, he should attend to another theme, apart from that one, connected with what is skillful. When he is attending to this other theme, apart from that one, connected with what is skillful, then those evil, unskillful thoughts — connected with desire, aversion, or delusion — are abandoned and subside. With their abandoning, he steadies his mind right within, settles it, unifies it, and concentrates it.<\/p>\n “If evil, unskillful thoughts — connected with desire, aversion, or delusion — still arise in the monk while he is attending to this other theme, connected with what is skillful, he should scrutinize the drawbacks of those thoughts: ‘Truly, these thoughts of mine are unskillful, these thoughts of mine are blameworthy, these thoughts of mine result in stress.’ As he is scrutinizing drawbacks of those thoughts, those evil, unskillful thoughts — connected with desire, aversion, or delusion — are abandoned and subside. With their abandoning, he steadies his mind right within, settles it, unifies it, and concentrates it. Just as a young woman — or man — fond of adornment, would be horrified, humiliated, and disgusted if the carcass of a snake or a dog or a human being were hung from her neck; in the same way, if evil, unskillful thoughts — connected with desire, aversion, or delusion — still arise in the monk while he is attending to this other theme, connected with what is skillful, he should scrutinize the drawbacks of those thoughts: ‘Truly, these thoughts of mine are unskillful, these thoughts of mine are blameworthy, these thoughts of mine result in stress.’ As he is scrutinizing drawbacks of those thoughts, those evil, unskillful thoughts — connected with desire, aversion, or delusion — are abandoned and subside. With their abandoning, he steadies his mind right within, settles it, unifies it, and concentrates it.<\/p>\n “If evil, unskillful thoughts — connected with desire, aversion or delusion — still arise in the monk while he is scrutinizing the drawbacks of those thoughts, he should pay no mind and pay no attention to those thoughts. As he is paying no mind and paying no attention to them, those evil, unskillful thoughts are abandoned and subside. With their abandoning, he steadies his mind right within, settles it, unifies it, and concentrates it. Just as a man with good eyes, not wanting to see forms that had come into range, would close his eyes or look away; in the same way, if evil, unskillful thoughts — connected with desire, aversion or delusion — still arise in the monk while he is scrutinizing the drawbacks of those thoughts, he should pay no mind and pay no attention to those thoughts. As he is paying no mind and paying no attention to them, those evil, unskillful thoughts are abandoned and subside. With their abandoning, he steadies his mind right within, settles it, unifies it, and concentrates it.<\/p>\n “If evil, unskillful thoughts — connected with desire, aversion or delusion — still arise in the monk while he is paying no mind and paying no attention to those thoughts, he should attend to the relaxing of thought-fabrication with regard to those thoughts. As he is attending to the relaxing of thought-fabrication with regard to those thoughts, those evil, unskillful thoughts are abandoned and subside. With their abandoning, he steadies his mind right within, settles it, unifies it, and concentrates it. Just as the thought would occur to a man walking quickly, ‘Why am I walking quickly? Why don’t I walk slowly?’ So he walks slowly. The thought occurs to him, ‘Why am I walking slowly? Why don’t I stand?’ So he stands. The thought occurs to him, ‘Why am I standing? Why don’t I sit down?’ So he sits down. The thought occurs to him, ‘Why am I sitting? Why don’t I lie down?’ So he lies down. In this way, giving up the grosser posture, he takes up the more refined one. In the same way, if evil, unskillful thoughts — connected with desire, aversion or delusion — still arise in the monk while he is paying no mind and paying no attention to those thoughts, he should attend to the relaxing of thought-fabrication with regard to those thoughts. As he is attending to the relaxing of thought-fabrication with regard to those thoughts, those evil, unskillful thoughts are abandoned and subside. With their abandoning, he steadies his mind right within, settles it, unifies it, and concentrates it.<\/p>\n “If evil, unskillful thoughts — connected with desire, aversion or delusion — still arise in the monk while he is attending to the relaxing of thought-fabrication with regard to those thoughts, then — with his teeth clenched and his tongue pressed against the roof of his mouth — he should beat down, constrain, and crush his mind with his awareness. As — with his teeth clenched and his tongue pressed against the roof of his mouth — he is beating down, constraining, and crushing his mind with his awareness, those evil, unskillful thoughts are abandoned and subside. With their abandoning, he steadies his mind right within, settles it, unifies it, and concentrates it. Just as a strong man, seizing a weaker man by the head or the throat or the shoulders, would beat him down, constrain, and crush him; in the same way, if evil, unskillful thoughts — connected with desire, aversion or delusion — still arise in the monk while he is attending to the relaxing of thought-fabrication with regard to those thoughts, then — with his teeth clenched and his tongue pressed against the roof of his mouth — he should beat down, constrain, and crush his mind with his awareness. As — with his teeth clenched and his tongue pressed against the roof of his mouth — he is beating down, constraining, and crushing his mind with his awareness, those evil, unskillful thoughts are abandoned and subside. With their abandoning, he steadies his mind right within, settles it, unifies it, and concentrates it.<\/p>\n “Now when a monk…attending to another theme…scrutinizing the drawbacks of those thoughts…paying no mind and paying no attention to those thoughts…attending to the relaxing of thought-fabrication with regard to those thoughts…beating down, constraining and crushing his mind with his awareness…steadies his mind right within, settles it, unifies it and concentrates it: He is then called a monk with mastery over the ways of thought sequences. He thinks whatever thought he wants to, and doesn’t think whatever thought he doesn’t. He has severed craving, thrown off the fetters, and — through the right penetration of conceit — has made an end of suffering and stress.”<\/p>\n That is what the Blessed One said. Gratified, the monks delighted in the Blessed One’s words.<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 20. Kinh An Tr\u00fa T\u1ea7m (Vtakkasanth\u00e0na sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n tr\u00fa \u1edf Savatthi (X\u00e1-v\u1ec7), t\u1ea1i Jetavana (K\u1ef3-\u0111\u00e0 L\u00e2m), v\u01b0\u1eddn \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). T\u1ea1i \u0111\u00e2y, Th\u1ebf T\u00f4n g\u1ecdi c\u00e1c T\u1ef7-kheo: “Ch\u01b0 T\u1ef7-kheo”. — “Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n”, c\u00e1c T\u1ef7-kheo \u1ea5y v\u00e2ng \u0111\u00e1p Th\u1ebf T\u00f4n. […]<\/p>\n","protected":false},"author":2,"featured_media":172127,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,112,97],"yoast_head":"\n
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