[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(Kakac\u00f9pama sutta)<\/strong><\/p>\n Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7), t\u1ea1i Jetavana (K\u1ef3-\u0111\u00e0 L\u00e2m), v\u01b0\u1eddn \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c).<\/p>\n L\u00fac b\u1ea5y gi\u1edd, T\u00f4n gi\u1ea3 Moliya Phagguna s\u1ed1ng li\u00ean h\u1ec7 v\u1edbi c\u00e1c T\u1ef7-kheo ni m\u1ed9t c\u00e1ch qu\u00e1 \u0111\u1ed9. T\u00f4n gi\u1ea3 Moliya Phagguna s\u1ed1ng li\u00ean h\u1ec7 v\u1edbi c\u00e1c T\u1ef7-kheo-ni nh\u01b0 sau: N\u1ebfu c\u00f3 T\u1ef7-kheo n\u00e0o, tr\u01b0\u1edbc m\u1eb7t T\u00f4n gi\u1ea3 Moliya Phagguna n\u00f3i x\u1ea5u c\u00e1c T\u1ef7-kheo-ni \u1ea5y, T\u00f4n gi\u1ea3 Moliya Phagguna li\u1ec1n ph\u1eabn n\u1ed9, b\u1ea5t m\u00e3n, v\u1ea5n t\u1ed9i ngay; n\u1ebfu c\u00f3 T\u1ef7-kheo n\u00e0o, tr\u01b0\u1edbc m\u1eb7t c\u00e1c T\u1ef7-kheo ni \u1ea5y, n\u00f3i x\u1ea5u T\u00f4n gi\u1ea3 Moliya Phagguna, c\u00e1c T\u1ef7-kheo ni \u1ea5y li\u1ec1n ph\u1eabn n\u1ed9, b\u1ea5t m\u00e3n, v\u1ea5n t\u1ed9i ngay. T\u00f4n gi\u1ea3 Moliya Phagguna s\u1ed1ng li\u00ean h\u1ec7 v\u1edbi c\u00e1c T\u1ef7-kheo-ni nh\u01b0 v\u1eady.<\/p>\n C\u00f3 m\u1ed9t T\u1ef7-kheo kh\u00e1c \u0111i \u0111\u1ebfn ch\u1ed7 Th\u1ebf T\u00f4n \u1edf, sau khi \u0111\u1ebfn, \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n v\u00e0 ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Sau khi ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, T\u1ef7-kheo \u1ea5y b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n — B\u1ea1ch Th\u1ebf T\u00f4n, T\u00f4n gi\u1ea3 Moliya Phagguna s\u1ed1ng li\u00ean h\u1ec7 v\u1edbi c\u00e1c T\u1ef7-kheo ni m\u1ed9t c\u00e1ch qu\u00e1 \u0111\u1ed9. B\u1ea1ch Th\u1ebf T\u00f4n, T\u00f4n gi\u1ea3 Moliya Phagguna s\u1ed1ng li\u00ean h\u1ec7 v\u1edbi c\u00e1c T\u1ef7-kheo-ni nh\u01b0 sau: N\u1ebfu c\u00f3 T\u1ef7-kheo n\u00e0o, tr\u01b0\u1edbc m\u1eb7t T\u00f4n gi\u1ea3 Moliya Phagguna n\u00f3i x\u1ea5u c\u00e1c T\u1ef7-kheo-ni \u1ea5y, T\u00f4n gi\u1ea3 Moliya Phagguna li\u1ec1n ph\u1eabn n\u1ed9, b\u1ea5t m\u00e3n v\u00e0 v\u1ea5n t\u1ed9i ngay; n\u1ebfu c\u00f3 T\u1ef7-kheo n\u00e0o, tr\u01b0\u1edbc m\u1eb7t c\u00e1c T\u1ef7-kheo ni \u1ea5y, n\u00f3i x\u1ea5u T\u00f4n gi\u1ea3 Moliya Phagguna, c\u00e1c T\u1ef7-kheo-ni \u1ea5y li\u1ec1n ph\u1eabn n\u1ed9, b\u1ea5t m\u00e3n v\u00e0 v\u1ea5n t\u1ed9i ngay. B\u1ea1ch Th\u1ebf T\u00f4n, T\u00f4n gi\u1ea3 Moliya Phagguna s\u1ed1ng li\u00ean h\u1ec7 v\u1edbi c\u00e1c T\u1ef7-kheo-ni m\u1ed9t c\u00e1ch qu\u00e1 \u0111\u1ed9 nh\u01b0 v\u1eady.<\/p>\n Th\u1ebf T\u00f4n g\u1ecdi m\u1ed9t T\u1ef7-kheo kh\u00e1c v\u00e0 b\u1ea3o:<\/p>\n — N\u00e0y T\u1ef7-kheo, h\u00e3y \u0111i, nh\u00e2n danh Ta, cho g\u1ecdi T\u1ef7-kheo Moliya Phagguna: “Hi\u1ec1n gi\u1ea3 Phagguna, b\u1eadc \u00d0\u1ea1o S\u01b0 g\u1ecdi Hi\u1ec1n gi\u1ea3”.<\/p>\n — B\u1ea1ch Th\u1ebf T\u00f4n, v\u00e2ng!<\/p>\n T\u1ef7-kheo \u1ea5y v\u00e2ng \u0111\u00e1p Th\u1ebf T\u00f4n, \u0111i \u0111\u1ebfn ch\u1ed7 T\u00f4n gi\u1ea3 Moliya Phagguna, khi \u0111\u1ebfn xong, li\u1ec1n th\u01b0a T\u00f4n gi\u1ea3 Moliya Phagguna:<\/p>\n — Hi\u1ec1n gi\u1ea3 Moliya Phagguna, b\u1eadc \u00d0\u1ea1o S\u01b0 g\u1ecdi Hi\u1ec1n gi\u1ea3.<\/p>\n — V\u00e2ng, Hi\u1ec1n gi\u1ea3.<\/p>\n T\u1ef7-kheo Moliya Phagguna v\u00e2ng \u0111\u00e1p T\u1ef7-kheo \u1ea5y, \u0111\u1ebfn ch\u1ed7 Th\u1ebf T\u00f4n \u1edf, khi \u0111\u1ebfn xong, \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n r\u1ed3i ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Th\u1ebf T\u00f4n n\u00f3i v\u1edbi T\u00f4n gi\u1ea3 Moliya Phagguna \u0111ang ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean:<\/p>\n — N\u00e0y Phagguna, c\u00f3 \u0111\u00fang s\u1ef1 th\u1eadt kh\u00f4ng, nh\u01b0 l\u1eddi ng\u01b0\u1eddi ta \u0111\u1ed3n l\u00e0 \u00d4ng s\u1ed1ng li\u00ean h\u1ec7 v\u1edbi c\u00e1c T\u1ef7-kheo-ni m\u1ed9t c\u00e1ch qu\u00e1 \u0111\u1ed9. Ng\u01b0\u1eddi ta \u0111\u1ed3n \u00d4ng s\u1ed1ng li\u00ean h\u1ec7 v\u1edbi c\u00e1c T\u1ef7-kheo-ni nh\u01b0 sau: “N\u1ebfu T\u1ef7-kheo n\u00e0o, tr\u01b0\u1edbc m\u1eb7t \u00d4ng n\u00f3i x\u1ea5u c\u00e1c T\u1ef7-kheo-ni \u1ea5y, \u00d4ng li\u1ec1n ph\u1eabn n\u1ed9, b\u1ea5t m\u00e3n, v\u1ea5n t\u1ed9i ngay; n\u1ebfu T\u1ef7-kheo n\u00e0o, tr\u01b0\u1edbc m\u1eb7t c\u00e1c T\u1ef7-kheo-ni \u1ea5y, n\u00f3i x\u1ea5u \u00d4ng, c\u00e1c T\u1ef7-kheo-ni \u1ea5y li\u1ec1n ph\u1eabn n\u1ed9, b\u1ea5t m\u00e3n, v\u1ea5n t\u1ed9i ngay”. N\u00e0y Phagguna, c\u00f3 ph\u1ea3i \u00d4ng s\u1ed1ng li\u00ean h\u1ec7 v\u1edbi c\u00e1c T\u1ef7-kheo-ni nh\u01b0 v\u1eady?<\/p>\n — B\u1ea1ch Th\u1ebf T\u00f4n, c\u00f3 nh\u01b0 v\u1eady.<\/p>\n — N\u00e0y Phagguna, c\u00f3 ph\u1ea3i \u00d4ng l\u00e0 Thi\u1ec7n nam t\u1eed, v\u00ec l\u00f2ng tin, \u0111\u00e3 xu\u1ea5t gia t\u1eeb b\u1ecf gia \u0111\u00ecnh, s\u1ed1ng kh\u00f4ng gia \u0111\u00ecnh?<\/p>\n — Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n — N\u00e0y Phagguna, th\u1eadt kh\u00f4ng x\u1ee9ng \u0111\u00e1ng cho \u00d4ng, m\u1ed9t Thi\u1ec7n nam t\u1eed, v\u00ec l\u00f2ng tin \u0111\u00e3 xu\u1ea5t gia, t\u1eeb b\u1ecf gia \u0111\u00ecnh, s\u1ed1ng kh\u00f4ng gia \u0111\u00ecnh, m\u00e0 s\u1ed1ng li\u00ean h\u1ec7 v\u1edbi c\u00e1c T\u1ef7-kheo-ni m\u1ed9t c\u00e1ch qu\u00e1 \u0111\u1ed9 nh\u01b0 v\u1eady. Do v\u1eady, n\u00e0y Phagguna, n\u1ebfu c\u00f3 ai tr\u01b0\u1edbc m\u1eb7t \u00d4ng, n\u00f3i x\u1ea5u c\u00e1c T\u1ef7-kheo-ni \u1ea5y, n\u00e0y Phagguna, \u00d4ng ph\u1ea3i t\u1eeb b\u1ecf nh\u1eefng d\u1ee5c li\u00ean h\u1ec7 \u0111\u1ebfn th\u1ebf t\u1ee5c, nh\u1eefng t\u01b0 duy li\u00ean h\u1ec7 \u0111\u1ebfn th\u1ebf t\u1ee5c. N\u00e0y Phagguna, \u00d4ng ph\u1ea3i h\u1ecdc t\u1eadp nh\u01b0 sau: “Mong r\u1eb1ng t\u00e2m c\u1ee7a ta s\u1ebd kh\u00f4ng bi bi\u1ebfn nhi\u1ec5m! Mong r\u1eb1ng ta s\u1ebd kh\u00f4ng n\u00f3i nh\u1eefng l\u1eddi \u00e1c ng\u1eef! Mong r\u1eb1ng ta s\u1ebd s\u1ed1ng v\u1edbi l\u00f2ng l\u00e2n m\u1eabn, v\u1edbi t\u00e2m t\u1eeb bi, kh\u00f4ng \u00f4m l\u00f2ng s\u00e2n h\u1eadn!” N\u00e0y Phagguna, \u00d4ng ph\u1ea3i h\u1ecdc t\u1eadp nh\u01b0 v\u1eady.<\/p>\n Do v\u1eady, n\u00e0y Phagguna, n\u1ebfu c\u00f3 ai tr\u01b0\u1edbc m\u1eb7t \u00d4ng, l\u1ea5y tay \u0111\u00e1nh nh\u1eefng T\u1ef7-kheo-ni \u1ea5y, l\u1ea5y \u0111\u1ea5t n\u00e9m, l\u1ea5y g\u1eady \u0111\u1eadp, l\u1ea5y g\u01b0\u01a1m \u0111\u00e1nh, n\u00e0y Phagguna, \u00d4ng ph\u1ea3i t\u1eeb b\u1ecf nh\u1eefng d\u1ee5c… kh\u00f4ng \u00f4m l\u00f2ng s\u00e2n h\u1eadn. N\u00e0y Phagguna, \u00d4ng ph\u1ea3i h\u1ecdc t\u1eadp nh\u01b0 v\u1eady. Do v\u1eady, n\u00e0y Phagguna, n\u1ebfu c\u00f3 ai tr\u01b0\u1edbc m\u1eb7t \u00d4ng n\u00f3i x\u1ea5u (ai), n\u00e0y Phagguna, \u00d4ng ph\u1ea3i t\u1eeb b\u1ecf nh\u1eefng d\u1ee5c… kh\u00f4ng \u00f4m l\u00f2ng s\u00e2n h\u1eadn. N\u00e0y Phagguna, \u00d4ng ph\u1ea3i h\u1ecdc t\u1eadp nh\u01b0 v\u1eady. Do v\u1eady, n\u00e0y Phagguna, n\u1ebfu c\u00f3 ai tr\u01b0\u1edbc m\u1eb7t \u00d4ng l\u1ea5y tay \u0111\u00e1nh, l\u1ea5y \u0111\u1ea5t n\u00e9m, l\u1ea5y g\u1eady \u0111\u1eadp, l\u1ea5y g\u01b0\u01a1m \u0111\u00e1nh, n\u00e0y Phagguna, \u00d4ng ph\u1ea3i t\u1eeb b\u1ecf nh\u1eefng d\u1ee5c li\u00ean h\u1ec7 \u0111\u1ebfn th\u1ebf t\u1ee5c, nh\u1eefng t\u01b0 duy li\u00ean h\u1ec7 \u0111\u1ebfn th\u1ebf t\u1ee5c. N\u00e0y Phagguna, \u00d4ng ph\u1ea3i h\u1ecdc t\u1eadp nh\u01b0 sau: “Mong r\u1eb1ng t\u00e2m c\u1ee7a ta s\u1ebd kh\u00f4ng b\u1ecb bi\u1ebfn nhi\u1ec5m! Mong r\u1eb1ng ta s\u1ebd kh\u00f4ng n\u00f3i nh\u1eefng l\u1eddi \u00e1c ng\u1eef! Mong r\u1eb1ng ta s\u1ebd s\u1ed1ng v\u1edbi l\u00f2ng l\u00e2n m\u1eabn, v\u1edbi t\u00e2m t\u1eeb bi, kh\u00f4ng \u00f4m l\u00f2ng s\u00e2n h\u1eadn!” N\u00e0y Phagguna, \u00d4ng ph\u1ea3i h\u1ecdc t\u1eadp nh\u01b0 v\u1eady.<\/p>\n R\u1ed3i Th\u1ebf T\u00f4n n\u00f3i v\u1edbi c\u00e1c T\u1ef7-kheo:<\/p>\n — N\u00e0y c\u00e1c T\u1ef7-kheo, m\u1ed9t th\u1eddi c\u00e1c T\u1ef7-kheo c\u1ee7a Ta c\u00f3 t\u00e2m r\u1ea5t thu\u1ea7n th\u1ee5c hoan h\u1ef7. N\u00e0y c\u00e1c T\u1ef7-kheo, \u1edf \u0111\u00e2y, Ta b\u1ea3o c\u00e1c T\u1ef7-kheo, n\u00e0y c\u00e1c T\u1ef7-kheo, Ta theo h\u1ea1nh nh\u1ea5t t\u1ecda th\u1ef1c. Ch\u01b0 T\u1ef7-kheo, s\u1ed1ng theo h\u1ea1nh nh\u1ea5t t\u1ecda th\u1ef1c, Ta c\u1ea3m th\u1ea5y kh\u00f4ng b\u1ec7nh t\u1eadt, kh\u00f4ng \u1ed1m \u0111au, nh\u1eb9 nh\u00e0ng, khang ki\u1ec7n v\u00e0 s\u1ea3ng kho\u00e1i. Ch\u01b0 T\u1ef7-kheo, c\u00e1c Ng\u01b0\u01a1i h\u00e3y s\u1ed1ng theo h\u1ea1nh nh\u1ea5t t\u1ecda th\u1ef1c. Ch\u01b0 T\u1ef7-kheo, c\u00e1c Ng\u01b0\u01a1i theo h\u1ea1nh nh\u1ea5t t\u1ecda th\u1ef1c th\u1eddi c\u00e1c Ng\u01b0\u01a1i s\u1ebd c\u1ea3m th\u1ea5y kh\u00f4ng b\u1ec7nh t\u1eadt, kh\u00f4ng \u1ed1m \u0111au, nh\u1eb9 nh\u00e0ng, khang ki\u1ec7n v\u00e0 s\u1ea3ng kho\u00e1i. Ch\u01b0 T\u1ef7-kheo, Ta kh\u00f4ng c\u1ea7n ph\u1ea3i gi\u1ea3ng d\u1ea1y g\u00ec cho c\u00e1c T\u1ef7-kheo \u1ea5y; ch\u01b0 T\u1ef7-kheo, Ta ch\u1ec9 c\u1ea7n kh\u01a1i d\u1eady \u1ee9c ni\u1ec7m n\u01a1i c\u00e1c T\u1ef7-kheo \u1ea5y. Ch\u01b0 T\u1ef7-kheo, v\u00ed nh\u01b0 tr\u00ean \u0111\u1ea5t b\u1eb1ng, t\u1ea1i ch\u1ed7 ng\u00e3 t\u01b0, c\u00f3 m\u1ed9t chi\u1ebfc xe \u0111ang \u0111\u1eadu, th\u1eafng v\u1edbi ng\u1ef1a hay, c\u00f3 roi ng\u1ef1a \u0111\u1eb7t ngang s\u1eb5n s\u00e0ng. C\u00f3 ng\u01b0\u1eddi m\u00e3 thu\u1eadt s\u01b0 thi\u1ec7n x\u1ea3o, ng\u01b0\u1eddi \u0111\u00e1nh xe \u0111i\u1ec1u ng\u1ef1 c\u00e1c con ng\u1ef1a \u0111\u00e1ng \u0111\u01b0\u1ee3c \u0111i\u1ec1u ng\u1ef1, leo l\u00ean xe \u1ea5y, tay tr\u00e1i n\u1eafm l\u1ea5y d\u00e2y c\u01b0\u01a1ng, tay m\u1eb7t c\u1ea7m l\u1ea5y roi ng\u1ef1a, c\u00f3 th\u1ec3 \u0111\u00e1nh xe ng\u1ef1a \u1ea5y \u0111i t\u1edbi \u0111i lui, t\u1ea1i ch\u1ed7 n\u00e0o v\u00e0 nh\u01b0 th\u1ebf n\u00e0o, theo \u00fd m\u00ecnh mu\u1ed1n. C\u0169ng v\u1eady ch\u01b0 T\u1ef7-kheo, Ta kh\u00f4ng c\u1ea7n ph\u1ea3i gi\u1ea3ng d\u1ea1y g\u00ec cho c\u00e1c T\u1ef7-kheo \u1ea5y; ch\u01b0 T\u1ef7-kheo, Ta ch\u1ec9 c\u1ea7n kh\u01a1i d\u1eady \u1ee9c ni\u1ec7m n\u01a1i c\u00e1c T\u1ef7-kheo \u1ea5y.<\/p>\n Do v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, h\u00e3y t\u1eeb b\u1ecf b\u1ea5t thi\u1ec7n, h\u00e3y n\u1ed7 l\u1ef1c \u0111\u1ed1i v\u1edbi c\u00e1c thi\u1ec7n ph\u00e1p, nh\u01b0 v\u1eady c\u00e1c Ng\u01b0\u01a1i m\u1edbi th\u00e0nh t\u1ef1u s\u1ef1 tr\u01b0\u1edfng th\u00e0nh, h\u01b0ng th\u1ecbnh, l\u1edbn m\u1ea1nh trong Ph\u00e1p v\u00e0 Lu\u1eadt n\u00e0y. Ch\u01b0 T\u1ef7-kheo, c\u0169ng nh\u01b0 g\u1ea7n m\u1ed9t th\u00f4n l\u00e0ng hay th\u1ecb tr\u1ea5n nh\u1ecf, c\u00f3 ng\u00f4i r\u1eebng c\u00e2y tala l\u1edbn, ng\u00f4i r\u1eebng b\u1ecb c\u00e1c c\u00e2y leo y lan bao ph\u1ee7. C\u00f3 m\u1ed9t ng\u01b0\u1eddi \u0111\u1ebfn khu r\u1eebng n\u00e0y, mu\u1ed1n l\u1ee3i \u00edch cho ng\u00f4i r\u1eebng, mu\u1ed1n h\u1ea1nh ph\u00fac, mu\u1ed1n an \u1ed5n kh\u1ecfi c\u00e1c \u00e1ch ph\u01b0\u1ee3c cho ng\u00f4i r\u1eebng. Ng\u01b0\u1eddi \u1ea5y ch\u1eb7t \u0111\u1ee9t c\u00e1c nh\u00e0nh c\u00e2y cong thi\u1ebfu h\u1eb3n sinh l\u1ef1c, v\u1ea5t ch\u00fang ra kh\u1ecfi ng\u00f4i r\u1eebng, d\u1ecdn d\u1eb9p trong r\u1eebng s\u1ea1ch s\u1ebd. Ng\u01b0\u1eddi \u1ea5y s\u0103n s\u00f3c k\u1ef9 l\u01b0\u1ee1ng c\u00e1c nh\u00e1nh c\u00e2y tala th\u1eb3ng th\u1eafn, kh\u00e9o m\u1ecdc. Ch\u01b0 T\u1ef7-kheo, sau m\u1ed9t th\u1eddi gian, ng\u00f4i r\u1eebng nh\u01b0 v\u1eady \u0111\u01b0\u1ee3c tr\u01b0\u1edfng th\u00e0nh, h\u01b0ng th\u1ecbnh, l\u1edbn m\u1ea1nh. C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c Ng\u01b0\u01a1i h\u00e3y t\u1eeb b\u1ecf b\u1ea5t thi\u1ec7n, h\u00e3y n\u1ed7 l\u1ef1c \u0111\u1ed1i v\u1edbi c\u00e1c thi\u1ec7n ph\u00e1p, nh\u01b0 v\u1eady c\u00e1c Ng\u01b0\u01a1i m\u1edbi th\u00e0nh t\u1ef1u s\u1ef1 tr\u01b0\u1edfng th\u00e0nh, h\u01b0ng th\u1ecbnh, l\u1edbn m\u1ea1nh trong Ph\u00e1p v\u00e0 Lu\u1eadt n\u00e0y.<\/p>\n Ch\u01b0 T\u1ef7-kheo, thu\u1edf x\u01b0a, t\u1ea1i th\u00e0nh Savatthi n\u00e0y c\u00f3 n\u1eef gia ch\u1ee7 t\u00ean l\u00e0 Vedehika. Ch\u01b0 T\u1ef7-kheo, ti\u1ebfng \u0111\u1ed3n t\u1ed1t \u0111\u1eb9p sau \u0111\u00e2y \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean v\u1ec1 n\u1eef gia ch\u1ee7 Vedehika: “N\u1eef gia ch\u1ee7 Vedehika l\u00e0 hi\u1ec1n th\u1ee5c, n\u1eef gia ch\u1ee7 Vedehika l\u00e0 nhu thu\u1eadn; n\u1eef gia ch\u1ee7 Vedehika l\u00e0 \u00f4n h\u00f2a”. Ch\u01b0 T\u1ef7-kheo, n\u1eef gia ch\u1ee7 Vedehika c\u00f3 ng\u01b0\u1eddi n\u1eef t\u1ef3 t\u00ean l\u00e0 Kali, ng\u01b0\u1eddi n\u00e0y kh\u00e9o tay, si\u00eang n\u0103ng, v\u00e0 l\u00e0m vi\u1ec7c c\u1ea9n th\u1eadn chu to\u00e0n. Ch\u01b0 T\u1ef7-kheo, n\u1eef t\u1ef3 Kali kh\u1edfi l\u00ean \u00fd ngh\u0129: “Ch\u1ee7 c\u1ee7a ta \u0111\u01b0\u1ee3c ti\u1ebfng \u0111\u1ed3n t\u1ed1t \u0111\u1eb9p kh\u1edfi l\u00ean nh\u01b0 sau: “N\u1eef gia ch\u1ee7 Vedehika l\u00e0 hi\u1ec1n th\u1ee5c; n\u1eef gia ch\u1ee7 Vedehika l\u00e0 nhu thu\u1eadn; n\u1eef gia ch\u1ee7 Vedehika l\u00e0 \u00f4n h\u00f2a”. Kh\u00f4ng bi\u1ebft n\u1eef ch\u1ee7 c\u1ee7a ta c\u00f3 n\u1ed9i s\u00e2n m\u00e0 kh\u00f4ng t\u1ecf l\u1ed9 hay kh\u00f4ng c\u00f3 n\u1ed9i s\u00e2n, hay v\u00ec c\u00f4ng vi\u1ec7c ta l\u00e0m c\u1ea9n th\u1eadn chu to\u00e0n n\u00ean n\u1eef ch\u1ee7 ta c\u00f3 n\u1ed9i s\u00e2n nh\u01b0ng kh\u00f4ng t\u1ecf l\u1ed9, kh\u00f4ng ph\u1ea3i kh\u00f4ng c\u00f3. V\u1eady ta h\u00e3y th\u1eed n\u1eef ch\u1ee7 c\u1ee7a ta!”<\/p>\n Ch\u01b0 T\u1ef7-kheo, r\u1ed3i n\u1eef t\u1ef3 Kali s\u00e1ng ng\u00e0y sau d\u1eady th\u1eadt tr\u1ec5. Ch\u01b0 T\u1ef7-kheo, n\u1eef gia ch\u1ee7 Vedehika n\u00f3i v\u1edbi n\u1eef t\u1ef3 Kali:<\/p>\n — N\u00e0y Kali!<\/p>\n — Th\u01b0a N\u1eef ch\u1ee7, c\u00f3 vi\u1ec7c g\u00ec?<\/p>\n — Sao h\u00f4m nay Ng\u01b0\u01a1i d\u1eady tr\u1ec5 v\u1eady?<\/p>\n — Th\u01b0a n\u1eef ch\u1ee7, c\u00f3 vi\u1ec7c g\u00ec \u0111\u00e2u?<\/p>\n — Th\u1eadt s\u1ef1 kh\u00f4ng c\u00f3 vi\u1ec7c g\u00ec \u00e0? \u00c1c n\u1eef t\u1ef3 kia, h\u00f4m nay Ng\u01b0\u01a1i d\u1eady tr\u1ec5!”<\/p>\n V\u00e0 n\u1eef ch\u1ee7 ph\u1eabn n\u1ed9, b\u1ea5t m\u00e3n, tr\u1eebng m\u1eaft.<\/p>\n Ch\u01b0 T\u1ef7-kheo, n\u1eef t\u1ef3 Kali suy ngh\u0129: “N\u1eef ch\u1ee7 c\u1ee7a ta th\u1eadt s\u1ef1 c\u00f3 n\u1ed9i s\u00e2n nh\u01b0ng kh\u00f4ng t\u1ecf l\u1ed9, kh\u00f4ng ph\u1ea3i kh\u00f4ng c\u00f3. V\u00ec nh\u1eefng c\u00f4ng vi\u1ec7c ta l\u00e0m c\u1ea9n th\u1eadn chu to\u00e0n, n\u00ean n\u1eef ch\u1ee7 c\u1ee7a ta tuy c\u00f3 n\u1ed9i s\u00e2n nh\u01b0ng kh\u00f4ng t\u1ecf l\u1ed9, kh\u00f4ng ph\u1ea3i kh\u00f4ng c\u00f3. V\u1eady Ta h\u00e3y th\u1eed th\u00eam n\u1eefa n\u1eef ch\u1ee7 c\u1ee7a ta!”<\/p>\n Ch\u01b0 T\u1ef7-kheo, r\u1ed3i n\u1eef t\u1ef3 Kali ng\u00e0y sau l\u1ea1i d\u1eady tr\u1ec5 h\u01a1n n\u1eefa. Ch\u01b0 T\u1ef7-kheo, n\u1eef ch\u1ee7 Vedehika n\u00f3i v\u1edbi n\u1eef t\u1ef3 Kali:<\/p>\n — N\u00e0y Kali!<\/p>\n — Th\u01b0a N\u1eef ch\u1ee7, c\u00f3 vi\u1ec7c g\u00ec?<\/p>\n — Sao h\u00f4m nay Ng\u01b0\u01a1i d\u1eady tr\u1ec5 v\u1eady?<\/p>\n — Th\u01b0a N\u1eef ch\u1ee7, c\u00f3 vi\u1ec7c g\u00ec \u0111\u00e2u?<\/p>\n — Th\u1eadt s\u1ef1 kh\u00f4ng c\u00f3 vi\u1ec7c g\u00ec \u00e0? \u00c1c n\u1eef t\u1ef3 kia, h\u00f4m nay Ng\u01b0\u01a1i d\u1eady tr\u1ec5!<\/p>\n V\u00e0 n\u1eef ch\u1ee7 ph\u1eabn n\u1ed9, b\u1ea5t m\u00e3n, th\u1ed1t l\u00ean nh\u1eefng l\u1eddi b\u1ea5t m\u00e3n.<\/p>\n Ch\u01b0 T\u1ef7-kheo, n\u1eef t\u1ef3 Kali suy ngh\u0129: “N\u1eef ch\u1ee7 c\u1ee7a ta th\u1eadt s\u1ef1 c\u00f3 n\u1ed9i s\u00e2n nh\u01b0ng kh\u00f4ng t\u1ecf l\u1ed9, kh\u00f4ng ph\u1ea3i kh\u00f4ng c\u00f3. V\u00ec nh\u1eefng c\u00f4ng vi\u1ec7c ta l\u00e0m c\u1ea9n th\u1eadn chu to\u00e0n n\u00ean n\u1eef ch\u1ee7 c\u1ee7a ta tuy c\u00f3 n\u1ed9i s\u00e2n nh\u01b0ng kh\u00f4ng t\u1ecf l\u1ed9, kh\u00f4ng ph\u1ea3i kh\u00f4ng c\u00f3. V\u1eady ta h\u00e3y th\u1eed th\u00eam n\u1eefa n\u1eef ch\u1ee7 c\u1ee7a ta!”<\/p>\n Ch\u01b0 T\u1ef7-kheo, r\u1ed3i n\u1eef t\u1ef3 Kali s\u00e1ng h\u00f4m sau l\u1ea1i d\u1eady tr\u1ec5 h\u01a1n n\u1eefa. Ch\u01b0 T\u1ef7-kheo, n\u1eef ch\u1ee7 Vedehika n\u00f3i v\u1edbi n\u1eef t\u1ef3 Kali:<\/p>\n — N\u00e0y Kali!<\/p>\n — Th\u01b0a N\u1eef ch\u1ee7, c\u00f3 vi\u1ec7c g\u00ec?<\/p>\n — Sao h\u00f4m nay Ng\u01b0\u01a1i d\u1eady tr\u1ec5 v\u1eady?<\/p>\n — Th\u01b0a N\u1eef ch\u1ee7, c\u00f3 vi\u1ec7c g\u00ec \u0111\u00e2u?<\/p>\n — Th\u1eadt s\u1ef1 kh\u00f4ng c\u00f3 vi\u1ec7c g\u00ec \u00e0? \u00c1c n\u1eef t\u1ef3 kia, h\u00f4m nay Ng\u01b0\u01a1i d\u1eady tr\u1ec5!<\/p>\n R\u1ed3i ph\u1eabn n\u1ed9, kh\u00f4ng hoan h\u1ef7, n\u00e0ng c\u1ea7m c\u00e1i then g\u00e0i c\u1eeda, \u0111\u00e1nh m\u1ed9t c\u00fa tr\u00ean \u0111\u1ea7u n\u1eef t\u1ef3 khi\u1ebfn b\u1ec3 \u0111\u1ea7u.<\/p>\n Ch\u01b0 T\u1ef7-kheo, n\u1eef t\u1ef3 Kali, v\u1edbi \u0111\u1ea7u b\u1ec3 m\u00e1u ch\u1ea3y, li\u1ec1n \u0111i k\u1ec3 l\u1ec3 v\u1edbi c\u00e1c nh\u00e0 l\u00e1ng gi\u1ec1ng:<\/p>\n — H\u00e3y xem vi\u1ec7c l\u00e0m c\u1ee7a n\u1eef ch\u1ee7 hi\u1ec1n th\u1ee5c! H\u00e3y xem vi\u1ec7c l\u00e0m c\u1ee7a n\u1eef ch\u1ee7 nhu thu\u1eadn! H\u00e3y xem vi\u1ec7c l\u00e0m c\u1ee7a n\u1eef ch\u1ee7 \u00f4n h\u00f2a! Sao n\u1eef ch\u1ee7 n\u00f3i v\u1edbi n\u1eef t\u1ef3 \u0111\u1ed9c nh\u1ea5t: “H\u00f4m nay Ng\u01b0\u01a1i d\u1eady tr\u1ec5”, r\u1ed3i ph\u1eabn n\u1ed9, b\u1ea5t m\u00e3n, n\u00e0ng c\u1ea7m then g\u00e0i c\u1eeda, \u0111\u00e1nh t\u00f4i m\u1ed9t c\u00fa tr\u00ean \u0111\u1ea7u khi\u1ebfn b\u1ec3 \u0111\u1ea7u”.<\/p>\n Ch\u01b0 T\u1ef7-kheo, sau m\u1ed9t th\u1eddi gian, ti\u1ebfng \u0111\u1ed3n x\u1ea5u sau \u0111\u00e2y \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean v\u1ec1 n\u1eef ch\u1ee7 Vedehika: “N\u1eef ch\u1ee7 Vedehika l\u00e0 \u0111\u1ed9c \u00e1c! N\u1eef ch\u1ee7 Vedehika l\u00e0 kh\u00f4ng nhu thu\u1eadn! N\u1eef ch\u1ee7 Vedehika l\u00e0 kh\u00f4ng \u00f4n h\u00f2a!”<\/p>\n C\u0169ng v\u1eady ch\u01b0 T\u1ef7-kheo, \u1edf \u0111\u00e2y, T\u1ef7-kheo h\u1ebft s\u1ee9c hi\u1ec1n l\u00e0nh, h\u1ebft s\u1ee9c nhu thu\u1eadn, h\u1ebft s\u1ee9c \u00f4n h\u00f2a trong khi ch\u01b0a b\u1ecb nh\u1eefng l\u1eddi n\u00f3i b\u1ea5t kh\u1ea3 \u00fd, x\u00fac ph\u1ea1m. V\u00e0 ch\u01b0 T\u1ef7-kheo, ch\u1ec9 khi n\u00e0o T\u1ef7-kheo b\u1ecb nh\u1eefng l\u1eddi n\u00f3i b\u1ea5t kh\u1ea3 \u00fd, x\u00fac ph\u1ea1m m\u00e0 v\u1ecb \u1ea5y v\u1eabn h\u1ebft s\u1ee9c hi\u1ec1n l\u00e0nh, h\u1ebft s\u1ee9c nhu thu\u1eadn, h\u1ebft s\u1ee9c \u00f4n h\u00f2a, khi \u1ea5y v\u1ecb \u1ea5y m\u1edbi \u0111\u01b0\u1ee3c xem l\u00e0 hi\u1ec1n l\u00e0nh, m\u1edbi \u0111\u01b0\u1ee3c xem l\u00e0 nhu thu\u1eadn, m\u1edbi \u0111\u01b0\u1ee3c xem l\u00e0 \u00f4n h\u00f2a. Ch\u01b0 T\u1ef7-kheo, Ta kh\u00f4ng g\u1ecdi m\u1ed9t T\u1ef7-kheo l\u00e0 d\u1ec5 n\u00f3i, khi v\u1ecb \u1ea5y d\u1ec5 n\u00f3i v\u1ec1 c\u00e1c v\u1eadt d\u1ee5ng nh\u01b0 y \u00e1o, m\u00f3n \u0103n, s\u00e0ng t\u1ecda, d\u01b0\u1ee3c ph\u1ea9m tr\u1ecb b\u1ec7nh, khi v\u1ecb \u1ea5y th\u00e0nh t\u1ef1u \u0111\u01b0\u1ee3c t\u00e1nh d\u1ec5 n\u00f3i. V\u00ec sao v\u1eady? Ch\u01b0 T\u1ef7-kheo, T\u1ef7-kheo \u1ea5y khi kh\u00f4ng \u0111\u01b0\u1ee3c c\u00e1c v\u1eadt d\u1ee5ng nh\u01b0 y \u00e1o, th\u1ee9c \u0103n, s\u00e0ng t\u1ecda, d\u01b0\u1ee3c ph\u1ea9m tr\u1ecb b\u1ec7nh, kh\u00f4ng c\u00f2n l\u00e0 d\u1ec5 n\u00f3i, kh\u00f4ng c\u00f2n th\u00e0nh t\u1ef1u t\u00e1nh d\u1ec5 n\u00f3i. Ch\u01b0 T\u1ef7-kheo, T\u1ef7-kheo n\u00e0o t\u00f4n tr\u1ecdng Ph\u00e1p, cung k\u00ednh Ph\u00e1p, s\u00f9ng k\u00ednh Ph\u00e1p tr\u1edf th\u00e0nh d\u1ec5 n\u00f3i, th\u00e0nh t\u1ef1u t\u00e1nh d\u1ec5 n\u00f3i, v\u1ecb \u1ea5y Ta m\u1edbi g\u1ecdi l\u00e0 d\u1ec5 n\u00f3i. Do v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, h\u00e3y suy ngh\u0129: “Ch\u1ec9 v\u00ec t\u00f4n tr\u1ecdng Ph\u00e1p, cung k\u00ednh Ph\u00e1p, s\u00f9ng k\u00ednh Ph\u00e1p ch\u00fang ta s\u1ebd tr\u1edf th\u00e0nh d\u1ec5 n\u00f3i, th\u00e0nh t\u1ef1u t\u00e1nh d\u1ec5 n\u00f3i”. Ch\u01b0 T\u1ef7-kheo, c\u00e1c Ng\u01b0\u01a1i ph\u1ea3i h\u1ecdc t\u1eadp nh\u01b0 v\u1eady.<\/p>\n Ch\u01b0 T\u1ef7-kheo, c\u00f3 n\u0103m lo\u1ea1i ng\u00f4n ng\u1eef m\u00e0 c\u00e1c Ng\u01b0\u01a1i c\u00f3 th\u1ec3 d\u00f9ng khi n\u00f3i v\u1edbi c\u00e1c ng\u01b0\u1eddi kh\u00e1c: \u0111\u00fang th\u1eddi hay phi th\u1eddi, ch\u01a1n th\u1ef1c hay kh\u00f4ng ch\u01a1n th\u1ef1c, nhu nhuy\u1ebfn hay th\u00f4 b\u1ea1o, c\u00f3 l\u1ee3i \u00edch hay kh\u00f4ng l\u1ee3i \u00edch, v\u1edbi t\u1eeb t\u00e2m hay v\u1edbi s\u00e2n t\u00e2m. Ch\u01b0 T\u1ef7-kheo, khi n\u00f3i v\u1edbi c\u00e1c ng\u01b0\u1eddi kh\u00e1c, c\u00e1c Ng\u01b0\u01a1i c\u00f3 th\u1ec3 n\u00f3i \u0111\u00fang th\u1eddi hay phi th\u1eddi. Ch\u01b0 T\u1ef7-kheo, khi n\u00f3i v\u1edbi c\u00e1c ng\u01b0\u1eddi kh\u00e1c, c\u00e1c Ng\u01b0\u01a1i c\u00f3 th\u1ec3 n\u00f3i l\u1eddi ch\u01a1n th\u1ef1c hay n\u00f3i l\u1eddi kh\u00f4ng ch\u01a1n th\u1ef1c. Ch\u01b0 T\u1ef7-kheo, khi n\u00f3i v\u1edbi c\u00e1c ng\u01b0\u1eddi kh\u00e1c, c\u00e1c Ng\u01b0\u01a1i c\u00f3 th\u1ec3 n\u00f3i l\u1eddi nhu nhuy\u1ebfn hay n\u00f3i l\u1eddi th\u00f4 b\u1ea1o. Ch\u01b0 T\u1ef7-kheo, khi n\u00f3i v\u1edbi c\u00e1c ng\u01b0\u1eddi kh\u00e1c, c\u00e1c Ng\u01b0\u01a1i c\u00f3 th\u1ec3 n\u00f3i l\u1eddi l\u1ee3i \u00edch hay n\u00f3i l\u1eddi kh\u00f4ng l\u1ee3i \u00edch. Ch\u01b0 T\u1ef7-kheo, khi n\u00f3i v\u1edbi c\u00e1c ng\u01b0\u1eddi kh\u00e1c, c\u00e1c Ng\u01b0\u01a1i c\u00f3 th\u1ec3 n\u00f3i v\u1edbi t\u1eeb t\u00e2m hay v\u1edbi s\u00e2n t\u00e2m. Ch\u01b0 T\u1ef7-kheo, \u1edf t\u1ea1i \u0111\u00e2y, c\u00e1c Ng\u01b0\u01a1i c\u1ea7n ph\u1ea3i h\u1ecdc t\u1eadp nh\u01b0 sau: “Ch\u00fang ta s\u1ebd gi\u1eef t\u00e2m c\u1ee7a ch\u00fang ta kh\u00f4ng bi\u1ebfn nhi\u1ec5m, ch\u00fang ta s\u1ebd kh\u00f4ng th\u1ed1t ra nh\u1eefng l\u1eddi \u00e1c ng\u1eef, ch\u00fang ta s\u1ebd s\u1ed1ng v\u1edbi l\u00f2ng l\u00e2n m\u1eabn, v\u1edbi t\u00e2m t\u1eeb bi, v\u1edbi n\u1ed9i t\u00e2m kh\u00f4ng s\u00e2n h\u1eadn. Ch\u00fang ta s\u1ebd s\u1ed1ng bao ph\u1ee7 ng\u01b0\u1eddi n\u00e0y v\u1edbi t\u00e2m c\u00e2u h\u1eefu v\u1edbi t\u1eeb. V\u00e0 v\u1edbi ng\u01b0\u1eddi n\u00e0y l\u00e0 \u0111\u1ed1i t\u01b0\u1ee3ng, ta s\u1ed1ng bi\u1ebfn m\u00e3n c\u00f9ng kh\u1eafp th\u1ebf gi\u1edbi v\u1edbi t\u00e2m c\u00e2u h\u1eefu v\u1edbi t\u1eeb, qu\u1ea3ng \u0111\u1ecba v\u00f4 bi\u00ean, kh\u00f4ng h\u1eadn, kh\u00f4ng s\u00e2n”. Ch\u01b0 T\u1ef7-kheo, nh\u01b0 v\u1eady c\u00e1c Ng\u01b0\u01a1i c\u1ea7n ph\u1ea3i h\u1ecdc t\u1eadp.<\/p>\n Ch\u01b0 T\u1ef7-kheo, v\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi \u0111\u1ebfn, c\u1ea7m x\u1ebbng v\u00e0 th\u00fang, n\u00f3i nh\u01b0 sau: “T\u00f4i s\u1ebd l\u00e0m cho \u0111\u1ea5t l\u1edbn n\u00e0y kh\u00f4ng th\u00e0nh \u0111\u1ea5t n\u1eefa”, v\u00e0 ng\u01b0\u1eddi \u1ea5y \u0111\u00e0o ch\u1ed7 n\u00e0y ch\u1ed7 kia, r\u1ea3i \u0111\u1ea5t ch\u1ed7 n\u00e0y ch\u1ed7 kia, nh\u1ed5 n\u01b0\u1edbc mi\u1ebfng ch\u1ed7 n\u00e0y ch\u1ed7 kia, \u0111i ti\u1ec3u ti\u1ec7n ch\u1ed7 n\u00e0y ch\u1ed7 kia, v\u1edbi \u00fd ngh\u0129: “Ng\u01b0\u01a1i tr\u1edf th\u00e0nh kh\u00f4ng ph\u1ea3i \u0111\u1ea5t, Ng\u01b0\u01a1i tr\u1edf th\u00e0nh kh\u00f4ng ph\u1ea3i \u0111\u1ea5t”. Ch\u01b0 T\u1ef7-kheo, ngh\u0129 th\u1ebf n\u00e0o? Ng\u01b0\u1eddi \u1ea5y c\u00f3 th\u1ec3 l\u00e0m cho \u0111\u1ea5t l\u1edbn n\u00e0y tr\u1edf th\u00e0nh kh\u00f4ng ph\u1ea3i \u0111\u1ea5t ch\u0103ng?<\/p>\n — B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng. V\u00ec sao v\u1eady? V\u00ec \u0111\u1ea5t l\u1edbn n\u00e0y th\u00e2m s\u00e2u v\u00e0 v\u00f4 l\u01b0\u1ee3ng, kh\u00f4ng d\u1ec5 g\u00ec khi\u1ebfn cho \u0111\u1ea5t l\u1edbn n\u00e0y tr\u1edf th\u00e0nh kh\u00f4ng ph\u1ea3i \u0111\u1ea5t, tr\u01b0\u1edbc khi ng\u01b0\u1eddi \u1ea5y b\u1ecb m\u1ec7t nho\u00e0i v\u00e0 b\u1ecb th\u1ea5t b\u1ea1i.<\/p>\n — C\u0169ng v\u1eady, n\u00e0y ch\u01b0 T\u1ef7-kheo, c\u00f3 n\u0103m lo\u1ea1i ng\u00f4n ng\u1eef n\u00e0y m\u00e0 c\u00e1c \u00d4ng c\u00f3 th\u1ec3 n\u00f3i v\u1edbi ng\u01b0\u1eddi kh\u00e1c: “\u00d0\u00fang th\u1eddi hay phi th\u1eddi… hay v\u1edbi s\u00e2n t\u00e2m”. C\u00e1c T\u1ef7-kheo, khi n\u00f3i v\u1edbi c\u00e1c ng\u01b0\u1eddi kh\u00e1c, c\u00e1c \u00d4ng c\u00f3 th\u1ec3 n\u00f3i: “\u00d0\u00fang th\u1eddi… hay v\u1edbi s\u00e2n t\u00e2m”. C\u00e1c T\u1ef7-kheo, \u1edf t\u1ea1i \u0111\u00e2y, c\u00e1c \u00d4ng c\u1ea7n ph\u1ea3i h\u1ecdc t\u1eadp nh\u01b0 sau: “Ch\u00fang ta s\u1ebd gi\u1eef t\u00e2m c\u1ee7a ch\u00fang ta kh\u00f4ng bi\u1ebfn nhi\u1ec5m; ch\u00fang ta s\u1ebd kh\u00f4ng th\u1ed1t ra nh\u1eefng l\u1eddi \u00e1c ng\u1eef; ch\u00fang ta s\u1ebd s\u1ed1ng v\u1edbi l\u00f2ng l\u00e2n m\u1eabn, v\u1edbi t\u00e2m t\u1eeb bi, v\u1edbi n\u1ed9i t\u00e2m kh\u00f4ng s\u00e2n h\u1eadn; ch\u00fang ta s\u1ebd s\u1ed1ng bi\u1ebfn m\u00e3n ng\u01b0\u1eddi n\u00e0y v\u1edbi t\u00e2m c\u00e2u h\u1eefu v\u1edbi t\u1eeb. V\u00e0 v\u1edbi ng\u01b0\u1eddi n\u00e0y l\u00e0 \u0111\u1ed1i t\u01b0\u1ee3ng, ta s\u1ed1ng bi\u1ebfn m\u00e3n c\u00f9ng kh\u1eafp th\u1ebf gi\u1edbi, v\u1edbi t\u00e2m c\u00e2u h\u1eefu v\u1edbi t\u1eeb, qu\u1ea3ng \u0111\u1ea1i, v\u00f4 bi\u00ean, kh\u00f4ng h\u1eadn, kh\u00f4ng s\u00e2n”. C\u00e1c T\u1ef7-kheo, c\u00e1c \u00d4ng c\u1ea7n ph\u1ea3i h\u1ecdc t\u1eadp nh\u01b0 v\u1eady.<\/p>\n Ch\u01b0 T\u1ef7-kheo, v\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi \u0111\u1ebfn, c\u1ea7m m\u00e0u s\u01a1n, m\u00e0u v\u00e0ng, m\u00e0u xanh s\u1eabm hay m\u00e0u \u0111\u1ecf t\u00eda; ng\u01b0\u1eddi \u1ea5y c\u00f3 th\u1ec3 n\u00f3i nh\u01b0 sau: “Ta s\u1ebd vi\u1ebft c\u00e1c h\u00ecnh s\u1eafc tr\u00ean h\u01b0 kh\u00f4ng n\u00e0y. Ta s\u1ebd l\u00e0m cho c\u00e1c h\u00ecnh s\u1eafc hi\u1ec3n hi\u1ec7n”. C\u00e1c T\u1ef7-kheo, c\u00e1c \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? Ng\u01b0\u1eddi \u1ea5y c\u00f3 th\u1ec3 vi\u1ebft c\u00e1c h\u00ecnh s\u1eafc tr\u00ean h\u01b0 kh\u00f4ng v\u00e0 l\u00e0m cho c\u00e1c h\u00ecnh s\u1eafc hi\u1ec3n hi\u1ec7n \u0111\u01b0\u1ee3c kh\u00f4ng?<\/p>\n — B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng th\u1ec3 \u0111\u01b0\u1ee3c. V\u00ec sao v\u1eady? B\u1ea1ch Th\u1ebf T\u00f4n, h\u01b0 kh\u00f4ng l\u00e0 v\u00f4 s\u1eafc, kh\u00f4ng th\u1ec3 th\u1ea5y \u0111\u01b0\u1ee3c. \u1ede \u0111\u00e2y, kh\u00f4ng d\u1ec5 g\u00ec vi\u1ebft c\u00e1c h\u00ecnh s\u1eafc v\u00e0 l\u00e0m h\u00ecnh s\u1eafc hi\u1ec3n hi\u1ec7n, tr\u01b0\u1edbc khi ng\u01b0\u1eddi \u1ea5y b\u1ecb m\u1ec7t nho\u00e0i v\u00e0 b\u1ecb th\u1ea5t b\u1ea1i.<\/p>\n — C\u0169ng v\u1eady, n\u00e0y T\u1ef7-kheo, c\u00f3 n\u0103m lo\u1ea1i ng\u00f4n ng\u1eef n\u00e0y m\u00e0 c\u00e1c \u00d4ng c\u00f3 th\u1ec3 n\u00f3i v\u1edbi ng\u01b0\u1eddi kh\u00e1c: “\u00d0\u00fang th\u1eddi hay phi th\u1eddi… hay v\u1edbi s\u00e2n t\u00e2m… (nh\u01b0 tr\u00ean)… V\u00e0 v\u1edbi ng\u01b0\u1eddi n\u00e0y l\u00e0 \u0111\u1ed1i t\u01b0\u1ee3ng, ta s\u1ed1ng bi\u1ebfn m\u00e3n c\u00f9ng kh\u1eafp th\u1ebf gi\u1edbi v\u1edbi t\u00e2m c\u00e2u h\u1eefu v\u1edbi t\u1eeb, qu\u1ea3ng \u0111\u1ea1i, v\u00f4 bi\u00ean, kh\u00f4ng h\u1eadn, kh\u00f4ng s\u00e2n”. Ch\u01b0 T\u1ef7-kheo, c\u00e1c \u00d4ng c\u1ea7n ph\u1ea3i h\u1ecdc t\u1eadp nh\u01b0 v\u1eady.<\/p>\n Ch\u01b0 T\u1ef7-kheo, v\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi \u0111\u1ebfn, c\u1ea7m m\u1ed9t b\u00f3 c\u1ecf kh\u00f4 \u0111ang ch\u00e1y v\u00e0 n\u00f3i nh\u01b0 sau: “Ta v\u1edbi b\u00f3 c\u1ecf kh\u00f4 \u0111ang ch\u00e1y n\u00e0y s\u1ebd h\u00e2m n\u00f3ng v\u00e0 \u0111un s\u00f4i s\u00f4ng H\u1eb1ng n\u00e0y. Ch\u01b0 T\u1ef7-kheo, c\u00e1c \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? Ng\u01b0\u1eddi \u1ea5y, v\u1edbi b\u1ecf c\u1ecf kh\u00f4 \u0111ang ch\u00e1y c\u00f3 th\u1ec3 h\u00e2m n\u00f3ng v\u00e0 \u0111un s\u00f4i s\u00f4ng H\u1eb1ng \u0111\u01b0\u1ee3c kh\u00f4ng?<\/p>\n — B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng. V\u00ec sao v\u1eady? B\u1ea1ch Th\u1ebf T\u00f4n, v\u00ec s\u00f4ng H\u1eb1ng th\u00e2m s\u00e2u v\u00e0 v\u00f4 l\u01b0\u1ee3ng, kh\u00f4ng d\u1ec5 g\u00ec v\u1edbi b\u00f3 c\u1ecf kh\u00f4 \u0111ang ch\u00e1y c\u00f3 th\u1ec3 h\u00e2m n\u00f3ng v\u00e0 \u0111un s\u00f4i s\u00f4ng H\u1eb1ng \u0111\u01b0\u1ee3c, tr\u01b0\u1edbc khi ng\u01b0\u1eddi \u1ea5y m\u1ec7t nho\u00e0i v\u00e0 b\u1ecb th\u1ea5t b\u1ea1i.<\/p>\n — C\u0169ng v\u1eady, n\u00e0y ch\u01b0 T\u1ef7-kheo, c\u00f3 n\u0103m lo\u1ea1i ng\u00f4n ng\u1eef n\u00e0y m\u00e0 c\u00e1c \u00d4ng c\u00f3 th\u1ec3 n\u00f3i v\u1edbi c\u00e1c ng\u01b0\u1eddi kh\u00e1c: “\u00d0\u00fang th\u1eddi hay phi th\u1eddi… hay v\u1edbi s\u00e2n t\u00e2m”. Ch\u01b0 T\u1ef7-kheo, khi n\u00f3i v\u1edbi c\u00e1c ng\u01b0\u1eddi kh\u00e1c, c\u00e1c \u00d4ng c\u00f3 th\u1ec3 n\u00f3i: “\u00d0\u00fang th\u1eddi… hay v\u1edbi s\u00e2n t\u00e2m… (nh\u01b0 tr\u00ean)… V\u00e0 v\u1edbi ng\u01b0\u1eddi n\u00e0y l\u00e0 \u0111\u1ed1i t\u01b0\u1ee3ng, ta s\u1ed1ng bi\u1ebfn m\u00e3n c\u00f9ng kh\u1eafp th\u1ebf gi\u1edbi v\u1edbi t\u00e2m c\u00e2u h\u1eefu v\u1edbi t\u1eeb, qu\u1ea3ng \u0111\u1ea1i, v\u00f4 bi\u00ean, kh\u00f4ng h\u1eadn, kh\u00f4ng s\u00e2n”. Ch\u01b0 T\u1ef7-kheo, c\u00e1c \u00d4ng c\u1ea7n ph\u1ea3i h\u1ecdc t\u1eadp nh\u01b0 v\u1eady.<\/p>\n — Ch\u01b0 T\u1ef7-kheo, v\u00ed nh\u01b0 m\u1ed9t c\u00e1i b\u1ecb b\u1eb1ng da m\u00e8o, \u0111\u00e3 \u0111\u01b0\u1ee3c thu\u1ed9c ch\u00edn, kh\u00e9o thu\u1ed9c, kh\u00e9o thu\u1ed9c c\u00f9ng kh\u1eafp, nhu nhuy\u1ebfn, nh\u01b0 b\u00f4ng, kh\u00f4ng c\u00f2n ti\u1ebfng x\u00ec, ti\u1ebfng x\u1ecdp, v\u00e0 m\u1ed9t ng\u01b0\u1eddi \u0111\u1ebfn, c\u1ea7m g\u1eady hay c\u1ea7m m\u1ebb s\u00e0nh v\u00e0 n\u00f3i nh\u01b0 sau: “Ta s\u1ebd l\u1ea5y c\u00e1i g\u1eady hay v\u1edbi c\u00e1i m\u1ebb s\u00e0nh l\u00e0m cho c\u00e1i b\u1ecb b\u1eb1ng da m\u00e8o n\u00e0y, \u0111\u00e3 \u0111\u01b0\u1ee3c thu\u1ed9c ch\u00edn, kh\u00e9o thu\u1ed9c, kh\u00e9o thu\u1ed9c c\u00f9ng kh\u1eafp, nhu nhuy\u1ec5n, nh\u01b0 b\u00f4ng, kh\u00f4ng c\u00f2n ti\u1ebfng x\u00ec, ti\u1ebfng x\u1ecdp, ph\u00e1t ra ti\u1ebfng x\u00ec, ti\u1ebfng x\u1ecdp”. Ch\u01b0 T\u1ef7-kheo, c\u00e1c \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? Ng\u01b0\u1eddi \u1ea5y c\u00f3 th\u1ec3, v\u1edbi c\u00e1i g\u1eady hay v\u1edbi c\u00e1i m\u1ebb s\u00e0nh l\u00e0m cho c\u00e1i b\u1ecb b\u1eb1ng da m\u00e8o n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c thu\u1ed9c ch\u00edn, kh\u00e9o thu\u1ed9c, kh\u00e9o thu\u1ed9c c\u00f9ng kh\u1eafp, nhu nhuy\u1ec5n, nh\u01b0 b\u00f4ng, kh\u00f4ng c\u00f2n ti\u1ebfng x\u00ec, ti\u1ebfng x\u1ecdp, ph\u00e1t ra ti\u1ebfng x\u00ec, ti\u1ebfng x\u1ecdp \u0111\u01b0\u1ee3c kh\u00f4ng?<\/p>\n — B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng. V\u00ec sao v\u1eady? B\u1ea1ch Th\u1ebf T\u00f4n, c\u00e1i b\u1ecb b\u1eb1ng da m\u00e8o n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c thu\u1ed9c ch\u00edn, kh\u00e9o thu\u1ed9c, kh\u00e9o thu\u1ed9c c\u00f9ng kh\u1eafp, nhu nhuy\u1ec5n, nh\u01b0 b\u00f4ng, kh\u00f4ng c\u00f2n ti\u1ebfng x\u00ec, ti\u1ebfng x\u1ecdp, kh\u00f4ng d\u1ec5 g\u00ec l\u00e0m cho c\u00e1i b\u1ecb \u1ea5y ph\u00e1t ra ti\u1ebfng x\u00ec, ti\u1ebfng x\u1ecdp \u0111\u01b0\u1ee3c, tr\u01b0\u1edbc khi ng\u01b0\u1eddi \u1ea5y b\u1ecb m\u1ec7t nho\u00e0i v\u00e0 b\u1ecb th\u1ea5t b\u1ea1i.<\/p>\n — C\u0169ng v\u1eady, ch\u01b0 T\u1ef7-kheo, c\u00f3 n\u0103m lo\u1ea1i ng\u00f4n ng\u1eef m\u00e0 c\u00e1c \u00d4ng c\u00f3 th\u1ec3 d\u00f9ng khi n\u00f3i v\u1edbi c\u00e1c ng\u01b0\u1eddi kh\u00e1c: “\u00d0\u00fang th\u1eddi hay phi th\u1eddi, ch\u01a1n th\u1ef1c hay kh\u00f4ng ch\u01a1n th\u1ef1c, nhu nhuy\u1ec5n hay th\u00f4 b\u1ea1o, c\u00f3 l\u1ee3i \u00edch hay kh\u00f4ng l\u1ee3i \u00edch, v\u1edbi t\u1eeb t\u00e2m hay v\u1edbi s\u00e2n t\u00e2m”. Ch\u01b0 T\u1ef7-kheo, khi n\u00f3i v\u1edbi c\u00e1c ng\u01b0\u1eddi kh\u00e1c, c\u00e1c \u00d4ng c\u00f3 th\u1ec3 n\u00f3i \u0111\u00fang th\u1eddi hay phi th\u1eddi. Ch\u01b0 T\u1ef7-kheo, khi n\u00f3i v\u1edbi c\u00e1c ng\u01b0\u1eddi kh\u00e1c, c\u00e1c \u00d4ng c\u00f3 th\u1ec3 n\u00f3i l\u1eddi ch\u01a1n th\u1ef1c hay n\u00f3i l\u1eddi kh\u00f4ng ch\u01a1n th\u1ef1c. Ch\u01b0 T\u1ef7-kheo, khi n\u00f3i v\u1edbi c\u00e1c ng\u01b0\u1eddi kh\u00e1c, c\u00e1c \u00d4ng c\u00f3 th\u1ec3 n\u00f3i l\u1eddi nhu nhuy\u1ec5n hay n\u00f3i l\u1eddi th\u00f4 b\u1ea1o. Ch\u01b0 T\u1ef7-kheo, khi n\u00f3i v\u1edbi c\u00e1c ng\u01b0\u1eddi kh\u00e1c, c\u00e1c \u00d4ng c\u00f3 th\u1ec3 n\u00f3i l\u1eddi l\u1ee3i \u00edch hay n\u00f3i l\u1eddi kh\u00f4ng l\u1ee3i \u00edch. Ch\u01b0 T\u1ef7-kheo, khi n\u00f3i v\u1edbi c\u00e1c ng\u01b0\u1eddi kh\u00e1c, c\u00e1c \u00d4ng c\u00f3 th\u1ec3 n\u00f3i v\u1edbi t\u1eeb t\u00e2m hay v\u1edbi s\u00e2n t\u00e2m. Ch\u01b0 T\u1ef7-kheo, \u1edf t\u1ea1i \u0111\u00e2y, c\u00e1c \u00d4ng c\u1ea7n ph\u1ea3i h\u1ecdc t\u1eadp nh\u01b0 sau: “Ch\u00fang ta s\u1ebd gi\u1eef t\u00e2m c\u1ee7a ch\u00fang ta kh\u00f4ng bi\u1ebfn nhi\u1ec5m, ch\u00fang ta s\u1ebd kh\u00f4ng th\u1ed1t ra nh\u1eefng l\u1eddi \u00e1c ng\u1eef; ch\u00fang ta s\u1ebd s\u1ed1ng v\u1edbi l\u00f2ng l\u00e2n m\u1eabn, v\u1edbi t\u00e2m t\u1eeb bi, v\u1edbi n\u1ed9i t\u00e2m kh\u00f4ng s\u00e2n h\u1eadn. Ch\u00fang ta s\u1ebd s\u1ed1ng bi\u1ebfn m\u00e3n ng\u01b0\u1eddi n\u00e0y v\u1edbi t\u00e2m c\u00e2u h\u1eefu v\u1edbi t\u1eeb. V\u00e0 v\u1edbi ng\u01b0\u1eddi n\u00e0y l\u00e0 \u0111\u1ed1i t\u01b0\u1ee3ng, ta s\u1ed1ng bi\u1ebfn m\u00e3n c\u00f9ng kh\u1eafp th\u1ebf gi\u1edbi v\u1edbi t\u00e2m c\u00e2u h\u1eefu v\u1edbi t\u1eeb, qu\u1ea3ng \u0111\u1ea1i, v\u00f4 bi\u00ean, kh\u00f4ng h\u1eadn, kh\u00f4ng s\u00e2n” Ch\u01b0 T\u1ef7-kheo, c\u00e1c \u00d4ng c\u1ea7n ph\u1ea3i h\u1ecdc t\u1eadp nh\u01b0 v\u1eady.<\/p>\n Ch\u01b0 T\u1ef7-kheo, nh\u01b0 nh\u1eefng k\u1ebb \u0111\u1ea1o t\u1eb7c h\u1ea1 li\u1ec7t, d\u00f9ng c\u01b0a hai l\u01b0\u1ee1i m\u00e0 c\u01b0a tay, c\u01b0a ch\u00e2n; d\u1ea7u v\u1eady, n\u1ebfu m\u1ed9t ai \u1edf \u0111\u00e2y kh\u1edfi \u00fd nhi\u1ec5m lo\u1ea1n, ng\u01b0\u1eddi \u1ea5y do v\u1eady kh\u00f4ng ph\u1ea3i l\u00e0 ng\u01b0\u1eddi th\u1ef1c h\u00e0nh gi\u00e1o ph\u00e1p c\u1ee7a Ta. \u1ede \u0111\u00e2y, ch\u01b0 T\u1ef7-kheo c\u00e1c \u00d4ng ph\u1ea3i h\u1ecdc t\u1eadp nh\u01b0 sau: “Ch\u00fang ta s\u1ebd gi\u1eef t\u00e2m c\u1ee7a ch\u00fang ta kh\u00f4ng bi\u1ebfn nhi\u1ec5m; ch\u00fang ta s\u1ebd kh\u00f4ng th\u1ed1t ra nh\u1eefng l\u1eddi \u00e1c ng\u1eef; ch\u00fang ta s\u1ebd s\u1ed1ng v\u1edbi l\u00f2ng l\u00e2n m\u1eabn, v\u1edbi t\u00e2m t\u1eeb bi, v\u1edbi n\u1ed9i t\u00e2m kh\u00f4ng s\u00e2n h\u1eadn. Ch\u00fang ta s\u1ebd s\u1ed1ng bao ph\u1ee7 ng\u01b0\u1eddi n\u00e0y v\u1edbi t\u00e2m c\u00e2u h\u1eefu v\u1edbi t\u1eeb. V\u00e0 v\u1edbi ng\u01b0\u1eddi n\u00e0y l\u00e0 \u0111\u1ed1i t\u01b0\u1ee3ng, ta s\u1ed1ng bi\u1ebfn m\u00e3n c\u00f9ng kh\u1eafp th\u1ebf gi\u1edbi v\u1edbi t\u00e2m c\u00e2u h\u1eefu v\u1edbi t\u1eeb, qu\u1ea3ng \u0111\u1ea1i, v\u00f4 bi\u00ean, kh\u00f4ng h\u1eadn, kh\u00f4ng s\u00e2n”. Ch\u01b0 T\u1ef7-kheo, c\u00e1c \u00d4ng c\u1ea7n ph\u1ea3i h\u1ecdc t\u1eadp nh\u01b0 v\u1eady.<\/p>\n V\u00e0 n\u00e0y ch\u01b0 T\u1ef7-kheo, n\u1ebfu c\u00e1c \u00d4ng lu\u00f4n lu\u00f4n suy t\u01b0 l\u1eddi d\u1ea1y v\u00ed d\u1ee5 c\u00e1i c\u01b0a n\u00e0y, th\u00ec n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c \u00d4ng c\u00f3 th\u1ea5y lo\u1ea1i ng\u00f4n ng\u1eef n\u00e0o, d\u1ea7u t\u1ebf nh\u1ecb hay th\u00f4 b\u1ea1o m\u00e0 c\u00e1c \u00d4ng kh\u00f4ng kham nh\u1eabn \u0111\u01b0\u1ee3c ch\u0103ng?<\/p>\n — B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng.<\/p>\n — Ch\u01b0 T\u1ef7-kheo, do v\u1eady, h\u00e3y lu\u00f4n lu\u00f4n suy t\u01b0 l\u1eddi d\u1ea1y v\u00ed nh\u01b0 c\u00e1i c\u01b0a n\u00e0y, v\u00e0 c\u00e1c \u00d4ng s\u1ebd \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac an l\u1ea1c l\u00e2u ng\u00e0y.<\/p>\n Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady. C\u00e1c T\u1ef7-kheo \u1ea5y hoan h\u1ef7, t\u00edn th\u1ecd l\u1eddi Th\u1ebf T\u00f4n d\u1ea1y.<\/p>\n H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Kakacupama Sutta<\/strong><\/p>\n The Simile of the Saw<\/strong><\/p>\n (excerpt)<\/em><\/p>\n For free distribution only, as a gift of Dhamma<\/em><\/p>\n …<\/p>\n “Once, monks, in this same Savatthi, there was a lady of a household named Vedehika. This good report about Lady Vedehika had circulated: ‘Lady Vedehika is gentle. Lady Vedehika is even-tempered. Lady Vedehika is calm.’ Now, Lady Vedehika had a slave named Kali who was diligent, deft, and neat in her work. The thought occurred to Kali the slave: ‘This good report about my Lady Vedehika has circulated: “Lady Vedehika is even-tempered. Lady Vedehika is gentle. Lady Vedehika is calm.” Now, is anger present in my lady without showing, or is it absent? Or is it just because I’m diligent, deft, and neat in my work that the anger present in my lady doesn’t show? Why don’t I test her?’<\/p>\n “So Kali the slave got up after daybreak. Then Lady Vedehika said to her: ‘Hey, Kali!’<\/p>\n “‘Yes, madam?’<\/p>\n “‘Why did you get up after daybreak?’<\/p>\n “‘No reason, madam.’<\/p>\n “‘No reason, you wicked slave, and yet you get up after daybreak?’ Angered and displeased, she scowled.<\/p>\n “Then the thought occurred to Kali the slave: ‘Anger is present in my lady without showing, and not absent. And it’s just because I’m diligent, deft, and neat in my work that the anger present in my lady doesn’t show. Why don’t I test her some more?’<\/p>\n “So Kali the slave got up later in the day. Then Lady Vedehika said to her: ‘Hey, Kali!’<\/p>\n “‘Yes, madam?’<\/p>\n “‘Why did you get up later in the day?’<\/p>\n “‘No reason, madam.’<\/p>\n “‘No reason, you wicked slave, and yet you get up later in the day?’ Angered and displeased, she grumbled.<\/p>\n “Then the thought occurred to Kali the slave: ‘Anger is present in my lady without showing, and not absent. And it’s just because I’m diligent, deft, and neat in my work that the anger present in my lady doesn’t show. Why don’t I test her some more?’<\/p>\n “So Kali the slave got up even later in the day. Then Lady Vedehika said to her: ‘Hey, Kali!’<\/p>\n “‘Yes, madam?’<\/p>\n “‘Why did you get up even later in the day?’<\/p>\n “‘No reason, madam.’<\/p>\n “‘No reason, you wicked slave, and yet you get up even later in the day?’ Angered and displeased, she grabbed hold of a rolling pin and gave her a whack over the head, cutting it open.<\/p>\n “Then Kali the slave, with blood streaming from her cut-open head, went and denounced her mistress to the neighbors: ‘See, ladies, the gentle one’s handiwork? See the even-tempered one’s handiwork? See the calm one’s handiwork? How could she, angered and displeased with her only slave for getting up after daybreak, grab hold of a rolling pin and give her a whack over the head, cutting it open?’<\/p>\n “After that this evil report about Lady Vedehika circulated: ‘Lady Vedehika is vicious. Lady Vedehika is foul-tempered. Lady Vedehika is violent.’<\/p>\n “In the same way, monks, a monk may be ever so gentle, ever so even-tempered, ever so calm, as long as he is not touched by disagreeable aspects of speech. But it is only when disagreeable aspects of speech touch him that he can truly be known as gentle, even-tempered, and calm. I don’t call a monk easy to admonish if he is easy to admonish and makes himself easy to admonish only by reason of robes, almsfood, lodging, and medicinal requisites for curing the sick. Why is that? Because if he doesn’t get robes, almsfood, lodging, and medicinal requisites for curing the sick, then he isn’t easy to admonish and doesn’t make himself easy to admonish. But if a monk is easy to admonish and makes himself easy to admonish purely out of esteem for the Dhamma, respect for the Dhamma, reverence for the Dhamma, then I call him easy to admonish. Thus, monks, you should train yourselves: ‘We will be easy to admonish and make ourselves easy to admonish purely out of esteem for the Dhamma, respect for the Dhamma, reverence for the Dhamma.’ That’s how you should train yourselves.<\/p>\n “Monks, there are these five aspects of speech by which others may address you: timely or untimely, true or false, affectionate or harsh, beneficial or unbeneficial, with a mind of good-will or with inner hate. Others may address you in a timely way or an untimely way. They may address you with what is true or what is false. They may address you in an affectionate way or a harsh way. They may address you in a beneficial way or an unbeneficial way. They may address you with a mind of good-will or with inner hate. In any event, you should train yourselves: ‘Our minds will be unaffected and we will say no evil words. We will remain sympathetic to that person’s welfare, with a mind of good will, and with no inner hate. We will keep pervading him with an awareness imbued with good will and, beginning with him, we will keep pervading the entire world with an awareness imbued with good will — abundant, expansive, immeasurable, free from hostility, free from ill will.’ That’s how you should train yourselves.<\/p>\n “Suppose that a man were to come along carrying a hoe and a basket, saying, ‘I will make this great earth be without earth.’ He would dig here and there, scatter soil here and there, spit here and there, urinate here and there, saying, ‘Be without earth. Be without earth.’ Now, what do you think — would he make this great earth be without earth?”<\/p>\n “No, lord. Why is that? Because this great earth is deep and enormous. It can’t easily be made to be without earth. The man would reap only a share of weariness and disappointment.”<\/p>\n “In the same way, monks, there are these five aspects of speech by which others may address you: timely or untimely, true or false, affectionate or harsh, beneficial or unbeneficial, with a mind of good-will or with inner hate. Others may address you in a timely way or an untimely way. They may address you with what is true or what is false. They may address you in an affectionate way or a harsh way. They may address you in a beneficial way or an unbeneficial way. They may address you with a mind of good-will or with inner hate. In any event, you should train yourselves: ‘Our minds will be unaffected and we will say no evil words. We will remain sympathetic to that person’s welfare, with a mind of good will, and with no inner hate. We will keep pervading him with an awareness imbued with good will and, beginning with him, we will keep pervading the entire world with an awareness imbued with good will equal to the great earth — abundant, expansive, immeasurable, free from hostility, free from ill will.’ That’s how you should train yourselves.<\/p>\n “Suppose that a man were to come along carrying lac, yellow orpiment, indigo, or crimson, saying, ‘I will draw pictures in space, I will make pictures appear.’ Now, what do you think — would he draw pictures in space and make pictures appear?”<\/p>\n “No, lord. Why is that? Because space is formless and featureless. It’s not easy to draw pictures there and to make them appear. The man would reap only a share of weariness and disappointment.”<\/p>\n “In the same way, monks, there are these five aspects of speech by which others may address you: timely or untimely, true or false, affectionate or harsh, beneficial or unbeneficial, with a mind of good-will or with inner hate. Others may address you in a timely way or an untimely way. They may address you with what is true or what is false. They may address you in an affectionate way or a harsh way. They may address you in a beneficial way or an unbeneficial way. They may address you with a mind of good-will or with inner hate. In any event, you should train yourselves: ‘Our minds will be unaffected and we will say no evil words. We will remain sympathetic to that person’s welfare, with a mind of good will, and with no inner hate. We will keep pervading him with an awareness imbued with good will and, beginning with him, we will keep pervading the entire world with an awareness imbued with good will equal to space — abundant, expansive, immeasurable, free from hostility, free from ill will.’ That’s how you should train yourselves.<\/p>\n “Suppose that a man were to come along carrying a burning grass torch and saying, ‘With this burning grass torch I will heat up the river Ganges and make it boil.’ Now, what do you think — would he, with that burning grass torch, heat up the river Ganges and make it boil?”<\/p>\n “No, lord. Why is that? Because the river Ganges is deep and enormous. It’s not easy to heat it up and make it boil with a burning grass torch. The man would reap only a share of weariness and disappointment.”<\/p>\n “In the same way, monks, there are these five aspects of speech by which others may address you: timely or untimely, true or false, affectionate or harsh, beneficial or unbeneficial, with a mind of good-will or with inner hate. Others may address you in a timely way or an untimely way. They may address you with what is true or what is false. They may address you in an affectionate way or a harsh way. They may address you in a beneficial way or an unbeneficial way. They may address you with a mind of good-will or with inner hate. In any event, you should train yourselves: ‘Our minds will be unaffected and we will say no evil words. We will remain sympathetic to that person’s welfare, with a mind of good will, and with no inner hate. We will keep pervading him with an awareness imbued with good will and, beginning with him, we will keep pervading the entire world with an awareness imbued with good will equal to the river Ganges — abundant, expansive, immeasurable, free from hostility, free from ill will.’ That’s how you should train yourselves.<\/p>\n “Suppose there were a catskin bag — beaten, well-beaten, beaten through and through, soft, silky, free of rustling and crackling — and a man were to come along carrying a stick or shard and saying, ‘With this stick or shard I will take this catskin bag — beaten, well-beaten, beaten through and through, soft, silky, free of rustling and crackling — and I will make it rustle and crackle.’ Now, what do you think — would he, with that stick or shard, take that catskin bag — beaten, well-beaten, beaten through and through, soft, silky, free of rustling and crackling — and make it rustle and crackle?”<\/p>\n “No, lord. Why is that? Because the catskin bag is beaten, well-beaten, beaten through and through, soft, silky, free of rustling and crackling. It’s not easy to make it rustle and crackle with a stick or shard. The man would reap only a share of weariness and disappointment.”<\/p>\n “In the same way, monks, there are these five aspects of speech by which others may address you: timely or untimely, true or false, affectionate or harsh, beneficial or unbeneficial, with a mind of good-will or with inner hate. Others may address you in a timely way or an untimely way. They may address you with what is true or what is false. They may address you in an affectionate way or a harsh way. They may address you in a beneficial way or an unbeneficial way. They may address you with a mind of good-will or with inner hate. In any event, you should train yourselves: ‘Our minds will be unaffected and we will say no evil words. We will remain sympathetic to that person’s welfare, with a mind of good will, and with no inner hate. We will keep pervading him with an awareness imbued with good will and, beginning with him, we will keep pervading the entire world with an awareness imbued with good will equal to a catskin bag — abundant, expansive, immeasurable, free from hostility, free from ill will.’ That’s how you should train yourselves.<\/p>\n “Monks, even if bandits were to carve you up savagely, limb by limb, with a two-handled saw, he among you who let his heart get angered even at that would not be doing my bidding. Even then you should train yourselves: ‘Our minds will be unaffected and we will say no evil words. We will remain sympathetic, with a mind of good will, and with no inner hate. We will keep pervading these people with an awareness imbued with good will and, beginning with them, we will keep pervading the entire world with an awareness imbued with good will — abundant, expansive, immeasurable, free from hostility, free from ill will.’ That’s how you should train yourselves.<\/p>\n “Monks, if you attend constantly to this admonition on the simile of the saw, do you see any aspects of speech, slight or gross, that you could not endure?”<\/p>\n “No, lord.”<\/p>\n “Then attend constantly to this admonition on the simile of the saw. That will be for your long-term welfare and happiness.”<\/p>\n That is what the Blessed One said. Gratified, the monks delighted in the Blessed One’s words.<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 21. Kinh V\u00ed D\u1ee5 C\u00e1i C\u01b0a (Kakac\u00f9pama sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7), t\u1ea1i Jetavana (K\u1ef3-\u0111\u00e0 L\u00e2m), v\u01b0\u1eddn \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). L\u00fac b\u1ea5y gi\u1edd, T\u00f4n gi\u1ea3 Moliya Phagguna s\u1ed1ng li\u00ean h\u1ec7 v\u1edbi c\u00e1c T\u1ef7-kheo ni m\u1ed9t c\u00e1ch qu\u00e1 \u0111\u1ed9. T\u00f4n gi\u1ea3 Moliya Phagguna […]<\/p>\n","protected":false},"author":2,"featured_media":171739,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,112,97],"yoast_head":"\n
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