[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(C\u00f9ladhammasam\u00e0d\u00e0na sutta)<\/strong><\/p>\n Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf Savatthi, t\u1ea1i Jetavana, t\u1ecbnh x\u00e1 \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). R\u1ed3i Th\u1ebf T\u00f4n g\u1ecdi c\u00e1c T\u1ef7-kheo:<\/p>\n — N\u00e0y c\u00e1c T\u1ef7-kheo!<\/p>\n — Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n Nh\u1eefng v\u1ecb T\u1ef7-kheo \u1ea5y v\u00e2ng \u0111\u00e1p Th\u1ebf T\u00f4n. Th\u1ebf T\u00f4n gi\u1ea3ng nh\u01b0 sau:<\/p>\n — N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 b\u1ed1n lo\u1ea1i ph\u00e1p h\u00e0nh n\u00e0y. Th\u1ebf n\u00e0o l\u00e0 b\u1ed1n? N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 lo\u1ea1i ph\u00e1p h\u00e0nh hi\u1ec7n t\u1ea1i l\u1ea1c, t\u01b0\u01a1ng lai qu\u1ea3 b\u00e1o kh\u1ed5. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 lo\u1ea1i ph\u00e1p h\u00e0nh hi\u1ec7n t\u1ea1i kh\u1ed5 v\u00e0 t\u01b0\u01a1ng lai qu\u1ea3 b\u00e1o c\u0169ng kh\u1ed5. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 lo\u1ea1i ph\u00e1p h\u00e0nh hi\u1ec7n t\u1ea1i kh\u1ed5, t\u01b0\u01a1ng lai qu\u1ea3 b\u00e1o l\u1ea1c. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 lo\u1ea1i ph\u00e1p h\u00e0nh hi\u1ec7n t\u1ea1i l\u1ea1c, v\u00e0 t\u01b0\u01a1ng lai qu\u1ea3 b\u00e1o c\u0169ng l\u1ea1c.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 lo\u1ea1i ph\u00e1p h\u00e0nh hi\u1ec7n t\u1ea1i l\u1ea1c, t\u01b0\u01a1ng lai qu\u1ea3 b\u00e1o kh\u1ed5? N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 m\u1ed9t s\u1ed1 Sa-m\u00f4n thuy\u1ebft nh\u01b0 sau, c\u00f3 s\u1edf ki\u1ebfn nh\u01b0 sau: “Kh\u00f4ng c\u00f3 l\u1ed7i trong c\u00e1c d\u1ee5c”. Nh\u1eefng v\u1ecb n\u00e0y \u0111\u1eafm m\u00ecnh trong c\u00e1c d\u1ee5c, hoan l\u1ea1c v\u1edbi c\u00e1c c\u00f4 g\u00e1i lang thang c\u00f3 t\u00f3c qu\u1ea5n tr\u00ean \u0111\u1ea7u. H\u1ecd n\u00f3i nh\u01b0 sau: “L\u00e0m sao c\u00e1c T\u00f4n gi\u1ea3 Sa-m\u00f4n, B\u00e0-la-m\u00f4n kia th\u1ea5y s\u1ef1 s\u1ee3 h\u00e3i t\u01b0\u01a1ng lai c\u1ee7a c\u00e1c d\u1ee5c, n\u00f3i \u0111\u1ebfn s\u1ef1 \u0111o\u1ea1n tr\u1eeb c\u00e1c d\u1ee5c, n\u00eau l\u00ean s\u1ef1 hi\u1ec3u bi\u1ebft v\u1ec1 c\u00e1c d\u1ee5c. Kho\u00e1i l\u1ea1c thay, s\u1ef1 x\u00fac ch\u1ea1m v\u1edbi b\u00e0n tay c\u00f3 l\u00f4ng m\u1ecbn c\u1ee7a c\u00e1c c\u00f4 g\u00e1i lang thang tr\u1ebb trung n\u00e0y!” Sau khi \u0111\u1eafm m\u00ecnh trong c\u00e1c d\u1ee5c, khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, c\u00e1c v\u1ecb \u1ea5y ph\u1ea3i sanh v\u00e0o c\u00f5i d\u1eef, \u00e1c th\u00fa, \u0111\u1ecda x\u1ee9, \u0111\u1ecba ng\u1ee5c. \u1ede \u0111\u00e2y, h\u1ecd c\u1ea3m th\u1ecd nh\u1eefng c\u1ea3m gi\u00e1c \u0111au kh\u1ed5, th\u1ed1ng kh\u1ed5, kh\u1ed1c li\u1ec7t. H\u1ecd n\u00f3i nh\u01b0 sau: “C\u00e1c T\u00f4n gi\u1ea3 Sa-m\u00f4n, B\u00e0-la-m\u00f4n n\u00e0y th\u1ea5y s\u1ef1 s\u1ee3 h\u00e3i t\u01b0\u01a1ng lai c\u1ee7a c\u00e1c d\u1ee5c, n\u00f3i \u0111\u1ebfn s\u1ef1 \u0111o\u1ea1n tr\u1eeb c\u00e1c d\u1ee5c, n\u00eau l\u00ean s\u1ef1 hi\u1ec3u bi\u1ebft v\u1ec1 c\u00e1c d\u1ee5c. Nh\u01b0ng ch\u00fang ta, do c\u00e1c d\u1ee5c n\u00e0y l\u00e0m nh\u00e2n, do c\u00e1c d\u1ee5c n\u00e0y l\u00e0m duy\u00ean, ph\u1ea3i c\u1ea3m th\u1ecd nh\u1eefng c\u1ea3m gi\u00e1c \u0111au kh\u1ed5, th\u1ed1ng kh\u1ed5, kh\u1ed1c li\u1ec7t”.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, v\u00ed nh\u01b0 v\u00e0o cu\u1ed1i th\u00e1ng m\u00f9a n\u00f3ng, m\u1ed9t b\u1eb9 h\u1ed9t gi\u1ed1ng c\u00e2y leo n\u1ee9t ra v\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, m\u1ed9t h\u1ed9t gi\u1ed1ng c\u00e2y leo r\u01a1i d\u01b0\u1edbi g\u1ed1c m\u1ed9t c\u00e2y sala. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c v\u1ecb th\u1ea7n \u1edf tr\u00ean c\u00e2y sala \u1ea5y lo s\u1ee3, run s\u1ee3, v\u00e0 ho\u1ea3ng s\u1ee3. B\u1ea1n b\u00e8 th\u00e2n h\u1eefu, b\u00e0 con huy\u1ebft th\u1ed1ng c\u00e1c v\u1ecb th\u1ea7n tr\u00ean c\u00e2y sala \u1ea5y, th\u1ea7n v\u01b0\u1eddn, th\u1ea7n r\u1eebng, th\u1ea7n c\u00e2y, th\u1ea7n c\u00e1c d\u01b0\u1ee3c th\u1ea3o, c\u1ecf, r\u1eebng h\u1ed9i h\u1ecdp l\u1ea1i, an \u1ee7i nh\u01b0 sau: “N\u00e0y T\u00f4n gi\u1ea3, ch\u1edb c\u00f3 s\u1ee3 h\u00e3i! N\u00e0y T\u00f4n gi\u1ea3, ch\u1edb c\u00f3 s\u1ee3 h\u00e3i! V\u00ec h\u1ea1t gi\u1ed1ng \u1ea5y, con kh\u1ed5ng t\u01b0\u1edbc c\u00f3 th\u1ec3 nu\u1ed1t, con nai c\u00f3 th\u1ec3 \u0103n, l\u1eeda r\u1eebng c\u00f3 th\u1ec3 \u0111\u1ed1t, ng\u01b0\u1eddi l\u00e0m r\u1eebng c\u00f3 th\u1ec3 nh\u1eb7t \u0111i, c\u00e1c lo\u00e0i m\u1ed1i c\u00f3 th\u1ec3 \u0103n, hay h\u1ea1t gi\u1ed1ng c\u00f3 th\u1ec3 kh\u00f4ng n\u1ea9y m\u1ea7m”. Nh\u01b0ng n\u00e0y c\u00e1c T\u1ef7-kheo, h\u1ea1t gi\u1ed1ng \u1ea5y, con kh\u1ed5ng t\u01b0\u1edbc kh\u00f4ng nu\u1ed1t, con nai kh\u00f4ng \u0103n, l\u1eeda r\u1eebng kh\u00f4ng \u0111\u1ed1t, ng\u01b0\u1eddi l\u00e0m r\u1eebng kh\u00f4ng nh\u1eb7t \u0111i, c\u00e1c lo\u00e0i m\u1ed1i kh\u00f4ng \u0103n, v\u00e0 h\u1ea1t gi\u1ed1ng c\u00f3 th\u1ec3 n\u1ea9y m\u1ea7m. \u00d0\u01b0\u1ee3c m\u01b0a l\u1edbn nh\u1edd c\u00e1c l\u00e0n m\u00e2y \u0111\u00fang m\u00f9a, h\u1ea1t gi\u1ed1ng \u1ea5y \u0111\u01b0\u1ee3c l\u1edbn l\u00ean, v\u00e0 m\u1ed9t d\u00e2y leo tr\u1ebb, m\u1ec1m m\u1ea1i, c\u00f3 l\u00f4ng, ch\u1eadm ch\u1eadm m\u1ecdc l\u00ean v\u00e0 b\u00e1m d\u00ednh c\u00e2y sala \u1ea5y. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c v\u1ecb th\u1ea7n tr\u00ean c\u00e2y sala \u1ea5y suy ngh\u0129 nh\u01b0 sau: “Kh\u00f4ng hi\u1ec3u v\u00ec sao c\u00e1c T\u00f4n gi\u1ea3 b\u1ea1n b\u00e8 th\u00e2n h\u1eefu, b\u00e0 con huy\u1ebft th\u1ed1ng \u1ea5y, c\u00e1c th\u1ea7n v\u01b0\u1eddn, th\u1ea7n r\u1eebng, th\u1ea7n c\u00e2y, c\u00e1c v\u1ecb th\u1ea7n tr\u00ean c\u00e1c d\u01b0\u1ee3c th\u1ea3o, c\u1ecf, r\u1eebng, th\u1ea5y s\u1ef1 s\u1ee3 h\u00e3i t\u01b0\u01a1ng lai trong h\u1ed9t gi\u1ed1ng, h\u1ed9i h\u1ecdp l\u1ea1i, an \u1ee7i nh\u01b0 sau: “N\u00e0y T\u00f4n gi\u1ea3, ch\u1edb c\u00f3 s\u1ee3 h\u00e3i! N\u00e0y T\u00f4n gi\u1ea3 ch\u1edb c\u00f3 s\u1ee3 h\u00e3i! V\u00ec h\u1ed9t gi\u1ed1ng \u1ea5y, con kh\u1ed5ng t\u01b0\u1edbc c\u00f3 th\u1ec3 nu\u1ed1t, con nai c\u00f3 th\u1ec3 \u0103n, l\u1eeda r\u1eebng c\u00f3 th\u1ec3 \u0111\u1ed1t, nh\u1eefng ng\u01b0\u1eddi l\u00e0m r\u1eebng c\u00f3 th\u1ec3 nh\u1eb7t \u0111i, c\u00e1c lo\u00e0i m\u1ed1i c\u00f3 th\u1ec3 \u0103n, hay h\u1ea1t gi\u1ed1ng c\u00f3 th\u1ec3 kh\u00f4ng n\u1ea9y m\u1ea7m”. Kho\u00e1i l\u1ea1c thay s\u1ef1 x\u00fac ch\u1ea1m c\u1ee7a c\u00e2y leo tr\u1ebb trung m\u1ec1m m\u1ea1i, c\u00f3 l\u00f4ng \u0111ang b\u00e1m v\u00e0o!” C\u00e2y leo \u1ea5y c\u00f3 th\u1ec3 bao tr\u00f9m c\u00e2y sala \u1ea5y, sau khi bao tr\u00f9m, li\u1ec1n l\u00e0m th\u00e0nh m\u1ed9t t\u00e0n che tr\u00ean c\u00e2y \u1ea5y, v\u00e0 \u1edf d\u01b0\u1edbi kh\u1edfi l\u00ean c\u1ea3 m\u1ed9t l\u00f9m c\u00e2y r\u1eadm r\u1ea1p. Khi \u1edf d\u01b0\u1edbi kh\u1edfi l\u00ean c\u1ea3 m\u1ed9t l\u00f9m c\u00e2y r\u1eadm r\u1ea1p, c\u00e1c c\u00e0nh l\u1edbn c\u1ee7a c\u00e2y sala \u1ea5y c\u00f3 th\u1ec3 b\u1ecb b\u00f3p ngh\u1eb9t. R\u1ed3i n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c th\u1ea7n tr\u00fa tr\u00ean c\u00e2y sa la \u1ea5y suy nh\u01b0 sau: “Ch\u00ednh v\u00ec th\u1ea5y s\u1ef1 s\u1ee3 h\u00e3i t\u01b0\u01a1ng lai n\u00e0y, trong h\u1ed9t gi\u1ed1ng c\u00e2y leo \u1ea5y m\u00e0 nh\u1eefng T\u00f4n gi\u1ea3, b\u1ea1n b\u00e8 th\u00e2n h\u1eefu, b\u00e0 con huy\u1ebft th\u1ed1ng \u1ea5y, c\u00e1c th\u1ea7n v\u01b0\u1eddn, th\u1ea7n r\u1eebng, th\u1ea7n c\u00e2y, c\u00e1c v\u1ecb th\u1ea7n \u1edf tr\u00ean c\u00e1c d\u01b0\u1ee3c th\u1ea3o, c\u1ecf, r\u1eebng, \u0111\u00e3 h\u1ed9i h\u1ecdp l\u1ea1i v\u00e0 an \u1ee7i nh\u01b0 sau: “N\u00e0y T\u00f4n gi\u1ea3 ch\u1edb c\u00f3 s\u1ee3 h\u00e3i! N\u00e0y T\u00f4n gi\u1ea3, ch\u1edb s\u1ee3 h\u00e3i! V\u00ec h\u1ea1t gi\u1ed1ng \u1ea5y, con kh\u1ed5ng t\u01b0\u1edbc c\u00f3 th\u1ec3 nu\u1ed1t, con nai c\u00f3 th\u1ec3 \u0103n, l\u1eeda r\u1eebng c\u00f3 th\u1ec3 \u0111\u1ed1t, nh\u1eefng ng\u01b0\u1eddi l\u00e0m r\u1eebng c\u00f3 th\u1ec3 nh\u1eb7t \u0111i, c\u00e1c lo\u00e0i m\u1ed1i c\u00f3 th\u1ec3 \u0103n, hay h\u1ea1t gi\u1ed1ng c\u00f3 th\u1ec3 kh\u00f4ng n\u1ea9y m\u1ea7m”. V\u00e0 nay ta, v\u00ec nguy\u00ean nh\u00e2n h\u1ea1t gi\u1ed1ng c\u00e2y leo, c\u1ea3m th\u1ecd nh\u1eefng c\u1ea3m gi\u00e1c \u0111au kh\u1ed5, th\u1ed1ng kh\u1ed5, kh\u1ed1c li\u1ec7t”.<\/p>\n C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n thuy\u1ebft nh\u01b0 sau, c\u00f3 s\u1edf ki\u1ebfn nh\u01b0 sau: “Kh\u00f4ng c\u00f3 l\u1ed7i trong c\u00e1c d\u1ee5c”. Nh\u1eefng v\u1ecb n\u00e0y \u0111\u1eafm m\u00ecnh trong c\u00e1c d\u1ee5c, h\u1ecd hoan l\u1ea1c v\u1edbi c\u00e1c c\u00f4 g\u00e1i lang thang c\u00f3 t\u00f3c qu\u1ea5n tr\u00ean \u0111\u1ea7u. H\u1ecd n\u00f3i nh\u01b0 sau: “L\u00e0m sao c\u00e1c T\u00f4n gi\u1ea3 Sa-m\u00f4n, B\u00e0-la-m\u00f4n \u1ea5y th\u1ea5y s\u1ef1 s\u1ee3 h\u00e3i t\u01b0\u01a1ng lai c\u1ee7a c\u00e1c d\u1ee5c, n\u00f3i \u0111\u1ebfn s\u1ef1 \u0111o\u1ea1n tr\u1eeb c\u00e1c d\u1ee5c, n\u00eau l\u00ean s\u1ef1 hi\u1ec3u bi\u1ebft v\u1ec1 c\u00e1c d\u1ee5c. Kho\u00e1i l\u1ea1c thay, s\u1ef1 x\u00fac ch\u1ea1m v\u1edbi b\u00e0n tay c\u00f3 l\u00f4ng m\u1ecbn c\u1ee7a c\u00f4 g\u00e1i lang thang tr\u1ebb trung n\u00e0y!” Sau khi \u0111\u1eafm m\u00ecnh trong c\u00e1c d\u1ee5c, khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, h\u1ecd ph\u1ea3i sanh v\u00e0o c\u00f5i d\u1eef, \u00e1c th\u00fa, \u0111\u1ecda x\u1ee9, \u0111\u1ecba ng\u1ee5c. \u1ede \u0111\u00e2y, h\u1ecd c\u1ea3m th\u1ecd nh\u1eefng c\u1ea3m gi\u00e1c \u0111au kh\u1ed5, th\u1ed1ng kh\u1ed5, kh\u1ed1c li\u1ec7t. H\u1ecd n\u00f3i nh\u01b0 sau: “C\u00e1c T\u00f4n gi\u1ea3 Sa-m\u00f4n, B\u00e0-la-m\u00f4n \u1ea5y th\u1ea5y s\u1ef1 s\u1ee3 h\u00e3i t\u01b0\u01a1ng lai c\u1ee7a c\u00e1c d\u1ee5c, n\u00f3i \u0111\u1ebfn s\u1ef1 \u0111o\u1ea1n tr\u1eeb c\u00e1c d\u1ee5c, n\u00eau l\u00ean s\u1ef1 hi\u1ec3u bi\u1ebft v\u1ec1 c\u00e1c d\u1ee5c. Nh\u01b0ng ch\u00fang ta, v\u00ec nh\u00e2n c\u00e1c d\u1ee5c n\u00e0y, v\u00ec duy\u00ean c\u00e1c d\u1ee5c n\u00e0y, ph\u1ea3i c\u1ea3m th\u1ecd nh\u1eefng c\u1ea3m gi\u00e1c \u0111au kh\u1ed5, th\u1ed1ng kh\u1ed5, kh\u1ed1c li\u1ec7t”. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 ph\u00e1p h\u00e0nh hi\u1ec7n t\u1ea1i l\u1ea1c, t\u01b0\u01a1ng lai qu\u1ea3 b\u00e1o kh\u1ed5.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 ph\u00e1p h\u00e0nh hi\u1ec7n t\u1ea1i kh\u1ed5 v\u00e0 t\u01b0\u01a1ng lai qu\u1ea3 b\u00e1o c\u0169ng kh\u1ed5? \u1ede \u0111\u00e2y, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 ng\u01b0\u1eddi s\u1ed1ng l\u00f5a th\u1ec3, s\u1ed1ng ph\u00f3ng t\u00fang, kh\u00f4ng theo l\u1ec5 nghi, li\u1ebfm tay cho s\u1ea1ch, \u0111i kh\u1ea5t th\u1ef1c kh\u00f4ng ch\u1ecbu b\u01b0\u1edbc t\u1edbi, \u0111i kh\u1ea5t th\u1ef1c kh\u00f4ng ch\u1ecbu \u0111\u1ee9ng l\u1ea1i, kh\u00f4ng nh\u1eadn \u0111\u1ed3 \u0103n mang \u0111\u1ebfn, kh\u00f4ng nh\u1eadn \u0111\u1ed3 \u0103n \u0111\u1eb7c bi\u1ec7t n\u1ea5u cho m\u00ecnh, kh\u00f4ng nh\u1eadn m\u1eddi \u0111i \u0103n, kh\u00f4ng nh\u1eadn \u0111\u1ed3 \u0103n t\u1eeb n\u01a1i n\u1ed3i ch\u1ea3o, kh\u00f4ng nh\u1eadn \u0111\u1ed3 \u0103n \u0111\u1eb7t t\u1ea1i ng\u01b0\u1ee1ng c\u1eeda, kh\u00f4ng nh\u1eadn \u0111\u1ed3 \u0103n \u0111\u1eb7t gi\u1eefa nh\u1eefng c\u00e2y g\u1eady, kh\u00f4ng nh\u1eadn \u0111\u1ed3 \u0103n \u0111\u1eb7t gi\u1eefa nh\u1eefng c\u1ed1i gi\u00e3 g\u1ea1o, kh\u00f4ng nh\u1eadn \u0111\u1ed3 \u0103n t\u1eeb hai ng\u01b0\u1eddi \u0111ang \u0103n, kh\u00f4ng nh\u1eadn \u0111\u1ed3 \u0103n t\u1eeb ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 c\u00f3 thai, kh\u00f4ng nh\u1eadn \u0111\u1ed3 \u0103n t\u1eeb ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 \u0111ang cho con b\u00fa, kh\u00f4ng nh\u1eadn \u0111\u1ed3 \u0103n t\u1eeb ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 \u0111ang giao c\u1ea5u, kh\u00f4ng nh\u1eadn \u0111\u1ed3 \u0103n \u0111i quy\u00ean, kh\u00f4ng nh\u1eadn \u0111\u1ed3 \u0103n t\u1ea1i ch\u1ed7 c\u00f3 ch\u00f3 \u0111\u1ee9ng, kh\u00f4ng nh\u1eadn \u0111\u1ed3 \u0103n t\u1ea1i ch\u1ed7 c\u00f3 ru\u1ed3i bu, kh\u00f4ng \u0103n c\u00e1, \u0103n th\u1ecbt, kh\u00f4ng u\u1ed1ng r\u01b0\u1ee3u n\u1ea5u, r\u01b0\u1ee3u men, ch\u00e1o c\u00e1m. V\u1ecb \u1ea5y ch\u1ec9 nh\u1eadn \u0103n t\u1ea1i m\u1ed9t nh\u00e0, ch\u1ec9 nh\u1eadn \u0103n m\u1ed9t mi\u1ebfng, hay v\u1ecb \u1ea5y ch\u1ec9 nh\u1eadn \u0103n t\u1ea1i hai nh\u00e0, ch\u1ec9 nh\u1eadn \u0103n hai mi\u1ebfng, hay v\u1ecb \u1ea5y ch\u1ec9 nh\u1eadn \u0103n t\u1ea1i b\u1ea3y nh\u00e0, v\u1ecb \u1ea5y ch\u1ec9 nh\u1eadn \u0103n b\u1ea3y mi\u1ebfng. V\u1ecb \u1ea5y nu\u00f4i s\u1ed1ng ch\u1ec9 v\u1edbi m\u1ed9t b\u00e1t, nu\u00f4i s\u1ed1ng ch\u1ec9 v\u1edbi hai b\u00e1t, nu\u00f4i s\u1ed1ng ch\u1ec9 v\u1edbi b\u1ea3y b\u00e1t. V\u1ecb \u1ea5y ch\u1ec9 \u0103n m\u1ed9t ng\u00e0y m\u1ed9t b\u1eefa, hai ng\u00e0y m\u1ed9t b\u1eefa, b\u1ea3y ng\u00e0y m\u1ed9t b\u1eefa. Nh\u01b0 v\u1eady v\u1ecb \u1ea5y s\u1ed1ng theo h\u1ea1nh ti\u1ebft ch\u1ebf \u0103n u\u1ed1ng cho \u0111\u1ebfn n\u1eeda th\u00e1ng m\u1edbi \u0103n m\u1ed9t l\u1ea7n. V\u1ecb \u1ea5y ch\u1ec9 \u0103n c\u1ecf l\u00faa \u0111\u1ec3 s\u1ed1ng, l\u00faa t\u1eafc, g\u1ea1o l\u1ee9c, \u0103n h\u1ed9t c\u1ea3i nivara, \u0103n da v\u1ee5n, \u0103n c\u00e1m, u\u1ed1ng n\u01b0\u1edbc b\u1ed9t g\u1ea1o, \u0103n b\u1ed9t v\u1eebng, \u0103n c\u1ecf, \u0103n ph\u00e2n b\u00f2, \u0103n tr\u00e1i c\u00e2y, \u0103n r\u1ec5 c\u00e2y trong r\u1eebng, \u0103n tr\u00e1i c\u00e2y r\u1ee5ng \u0111\u1ec3 s\u1ed1ng. V\u1ecb \u1ea5y m\u1eb7c v\u1ea3i gai th\u00f4, m\u1eb7c v\u1ea3i gai th\u00f4 l\u1eabn v\u1edbi c\u00e1c v\u1ea3i kh\u00e1c, m\u1eb7c v\u1ea3i t\u1ea9m li\u1ec7m qu\u0103ng \u0111i, m\u1eb7c v\u1ea3i ph\u1ea5n t\u1ea3o y, m\u1eb7c v\u1ecf c\u00e2y tikitaka l\u00e0m \u00e1o, m\u1eb7c da con s\u01a1n d\u01b0\u01a1ng \u0111en, m\u1eb7c \u00e1o b\u1ec7n t\u1eebng m\u1ea3nh da con s\u01a1n d\u01b0\u01a1ng \u0111en, m\u1eb7c \u00e1o b\u1eb1ng c\u1ecf c\u00e1t t\u01b0\u1eddng, m\u1eb7c \u00e1o v\u1ecf c\u00e2y, m\u1eb7c \u00e1o b\u1eb1ng t\u1ea5m g\u1ed7 nh\u1ecf, m\u1eb7c \u00e1o b\u1eb1ng t\u00f3c b\u1ec7n l\u1ea1i th\u00e0nh m\u1ec1n, m\u1eb7c \u00e1o b\u1eb1ng \u0111u\u00f4i ng\u1ef1a b\u1ec7n l\u1ea1i, m\u1eb7c \u00e1o b\u1eb1ng l\u00f4ng c\u00fa. V\u1ecb \u1ea5y l\u00e0 ng\u01b0\u1eddi s\u1ed1ng nh\u1ed5 r\u00e2u t\u00f3c, l\u00e0 ng\u01b0\u1eddi t\u1eadp t\u1ee5c s\u1ed1ng nh\u1ed5 r\u00e2u t\u00f3c, l\u00e0 ng\u01b0\u1eddi theo h\u1ea1nh th\u01b0\u1eddng \u0111\u1ee9ng kh\u00f4ng d\u00f9ng ch\u1ed7 ng\u1ed3i, l\u00e0 ng\u01b0\u1eddi ng\u1ed3i ch\u00f2 h\u1ecf, s\u1ed1ng theo h\u1ea1nh ng\u1ed3i ch\u00f2 h\u1ecf m\u1ed9t c\u00e1ch tinh t\u1ea5n, l\u00e0 ng\u01b0\u1eddi d\u00f9ng gai l\u00e0m gi\u01b0\u1eddng, th\u01b0\u1eddng ng\u1ee7 n\u1eb1m tr\u00ean gi\u01b0\u1eddng gai, s\u1ed1ng d\u00f9ng v\u00e1n g\u1ed7 l\u00e0m gi\u01b0\u1eddng, s\u1ed1ng n\u1eb1m tr\u00ean \u0111\u1ea5t tr\u1ea7n, th\u01b0\u1eddng n\u1eb1m ng\u1ee7 m\u1ed9t b\u00ean h\u00f4ng, s\u1ed1ng \u0111\u1ec3 b\u1ee5i v\u00e0 nh\u1edbp che d\u1ea5u th\u00e2n m\u00ecnh, s\u1ed1ng v\u00e0 ng\u1ee7 ngo\u00e0i tr\u1eddi, theo h\u1ea1nh b\u1ea1 \u0111\u00e2u n\u1eb1m \u0111\u1ea5y, s\u1ed1ng \u0103n c\u00e1c u\u1ebf v\u1eadt, theo h\u1ea1nh \u0103n c\u00e1c u\u1ebf v\u1eadt, s\u1ed1ng kh\u00f4ng u\u1ed1ng n\u01b0\u1edbc l\u1ea1nh, theo h\u1ea1nh kh\u00f4ng u\u1ed1ng n\u01b0\u1edbc l\u1ea1nh, s\u1ed1ng m\u1ed9t \u0111\u00eam t\u1eafm ba l\u1ea7n, theo h\u1ea1nh xu\u1ed1ng n\u01b0\u1edbc t\u1eafm (\u0111\u1ec3 g\u1ed9t s\u1ea1ch t\u1ed9i l\u1ed7i). Nh\u01b0 v\u1eady, v\u1ecb \u1ea5y s\u1ed1ng theo h\u1ea1nh h\u00e0nh h\u1ea1 x\u00e1c th\u00e2n d\u01b0\u1edbi nhi\u1ec1u h\u00ecnh th\u1ee9c nh\u01b0 v\u1eady. V\u1ecb \u1ea5y sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung ph\u1ea3i sanh v\u00e0o c\u00f5i d\u1eef, \u00e1c th\u00fa, \u0111\u1ecda x\u1ee9, \u0111\u1ecba ng\u1ee5c. Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 ph\u00e1p h\u00e0nh hi\u1ec7n t\u1ea1i kh\u1ed5 v\u00e0 t\u01b0\u01a1ng lai qu\u1ea3 b\u00e1o c\u0169ng kh\u1ed5.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 ph\u00e1p h\u00e0nh hi\u1ec7n t\u1ea1i kh\u1ed5, t\u01b0\u01a1ng lai qu\u1ea3 b\u00e1o l\u1ea1c? \u1ede \u0111\u00e2y, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 ng\u01b0\u1eddi t\u1ef1 t\u00e1nh sanh ra qu\u00e1 n\u1eb7ng v\u1ec1 tham \u00e1i, lu\u00f4n lu\u00f4n c\u1ea3m th\u1ecd nh\u1eefng c\u1ea3m gi\u00e1c kh\u1ed5 \u01b0u do tham \u00e1i sanh; c\u00f3 ng\u01b0\u1eddi t\u1ef1 t\u00e1nh sanh ra qu\u00e1 n\u1eb7ng v\u1ec1 s\u00e2n h\u1eadn, lu\u00f4n lu\u00f4n c\u1ea3m th\u1ecd nh\u1eefng c\u1ea3m gi\u00e1c kh\u1ed5 \u01b0u do s\u00e2n h\u1eadn sanh; c\u00f3 ng\u01b0\u1eddi t\u1ef1 t\u00e1nh sanh ra qu\u00e1 n\u1eb7ng v\u1ec1 si m\u00ea, lu\u00f4n lu\u00f4n c\u1ea3m th\u1ecd nh\u1eefng c\u1ea3m gi\u00e1c kh\u1ed5 \u01b0u do si m\u00ea sanh. V\u1edbi kh\u1ed5 v\u00e0 v\u1edbi \u01b0u, v\u1edbi m\u1eb7t \u0111\u1ea7y n\u01b0\u1edbc m\u1eaft v\u00e0 kh\u00f3c than, v\u1ecb \u1ea5y s\u1ed1ng theo ph\u1ea1m h\u1ea1nh, ho\u00e0n to\u00e0n \u0111\u1ea7y \u0111\u1ee7 trong s\u1ea1ch. V\u1ecb \u1ea5y sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, \u0111\u01b0\u1ee3c sanh thi\u1ec7n th\u00fa, Thi\u00ean gi\u1edbi, c\u00f5i \u0111\u1eddi n\u00e0y. Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 ph\u00e1p h\u00e0nh hi\u1ec7n t\u1ea1i kh\u1ed5, t\u01b0\u01a1ng lai qu\u1ea3 b\u00e1o l\u1ea1c.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 ph\u00e1p h\u00e0nh hi\u1ec7n t\u1ea1i l\u1ea1c v\u00e0 t\u01b0\u01a1ng lai qu\u1ea3 b\u00e1o c\u0169ng l\u1ea1c? \u1ede \u0111\u00e2y, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 ng\u01b0\u1eddi t\u1ef1 t\u00e1nh sanh ra kh\u00f4ng qu\u00e1 n\u1eb7ng v\u1ec1 tham \u00e1i, kh\u00f4ng lu\u00f4n lu\u00f4n c\u1ea3m th\u1ecd nh\u1eefng c\u1ea3m gi\u00e1c kh\u1ed5 \u01b0u do tham \u00e1i sanh; c\u00f3 ng\u01b0\u1eddi t\u1ef1 t\u00e1nh sanh ra kh\u00f4ng qu\u00e1 n\u1eb7ng v\u1ec1 s\u00e2n h\u1eadn, kh\u00f4ng lu\u00f4n lu\u00f4n c\u1ea3m th\u1ecd nh\u1eefng c\u1ea3m gi\u00e1c kh\u1ed5 \u01b0u do s\u00e2n h\u1eadn sanh; c\u00f3 ng\u01b0\u1eddi t\u1ef1 t\u00e1nh sanh ra kh\u00f4ng qu\u00e1 n\u1eb7ng v\u1ec1 si m\u00ea, kh\u00f4ng lu\u00f4n lu\u00f4n c\u1ea3m th\u1ecd nh\u1eefng c\u1ea3m gi\u00e1c kh\u1ed5 \u01b0u do si m\u00ea sanh. V\u1ecb \u1ea5y ly d\u1ee5c, ly c\u00e1c ph\u00e1p b\u1ea5t thi\u1ec7n ch\u1ee9ng v\u00e0 tr\u00fa Thi\u1ec1n th\u1ee9 nh\u1ea5t, m\u1ed9t tr\u1ea1ng th\u00e1i h\u1ef7 l\u1ea1c do ly d\u1ee5c sanh, c\u00f3 t\u1ea7m c\u00f3 t\u1ee9; di\u1ec7t t\u1ea7m v\u00e0 t\u1ee9, ch\u1ee9ng v\u00e0 tr\u00fa Thi\u1ec1n th\u1ee9 hai, m\u1ed9t tr\u1ea1ng th\u00e1i h\u1ef7 l\u1ea1c do \u0111\u1ecbnh sanh, kh\u00f4ng t\u1ea7m kh\u00f4ng t\u1ee9, n\u1ed9i t\u0129nh nh\u1ea5t t\u00e2m; ly h\u1ef7 tr\u00fa x\u1ea3, ch\u00e1nh ni\u1ec7m t\u1ec9nh gi\u00e1c, th\u00e2n c\u1ea3m l\u1ea1c th\u1ecd m\u00e0 c\u00e1c b\u1eadc Th\u00e1nh g\u1ecdi l\u00e0 x\u1ea3 ni\u1ec7m l\u1ea1c tr\u00fa, ch\u1ee9ng v\u00e0 an tr\u00fa Thi\u1ec1n th\u1ee9 ba; x\u1ea3 l\u1ea1c v\u00e0 x\u1ea3 kh\u1ed5, di\u1ec7t h\u1ef7 \u01b0u \u0111\u00e3 c\u1ea3m th\u1ecd tr\u01b0\u1edbc, ch\u1ee9ng v\u00e0 tr\u00fa Thi\u1ec1n th\u1ee9 t\u01b0, kh\u00f4ng kh\u1ed5, kh\u00f4ng l\u1ea1c, x\u1ea3 ni\u1ec7m thanh t\u1ecbnh. V\u1ecb \u1ea5y sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, \u0111\u01b0\u1ee3c sanh thi\u1ec7n th\u00fa, Thi\u00ean gi\u1edbi, c\u00f5i \u0111\u1eddi n\u00e0y. Nh\u01b0 v\u1eady n\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 ph\u00e1p h\u00e0nh hi\u1ec7n t\u1ea1i l\u1ea1c v\u00e0 t\u01b0\u01a1ng lai qu\u1ea3 b\u00e1o c\u0169ng l\u1ea1c. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 b\u1ed1n lo\u1ea1i ph\u00e1p h\u00e0nh.<\/p>\n Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady. C\u00e1c T\u1ef7-kheo \u1ea5y hoan h\u1ef7, t\u00edn th\u1ecd l\u1eddi Th\u1ebf T\u00f4n d\u1ea1y.<\/p>\n H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Cula-Dhammasamadana Sutta<\/strong><\/p>\n The Shorter Discourse on Taking on Practices<\/strong><\/p>\n Translation by Bhikkhu Thanissaro<\/em><\/p>\n For free distribution only, as a gift of Dhamma<\/em><\/p>\n I have heard that on one occasion the Blessed One was staying near Savatthi in Jeta’s Grove, Anathapindika’s monastery. There he addressed the monks: “Monks!”<\/p>\n “Yes, lord,” the monks replied.<\/p>\n “Monks, there are these four ways of taking on practices. Which four? There is the taking on of a practice that is pleasant in the present but yields pain in the future. There is the taking on of a practice that is painful in the present and yields pain in the future. There is the taking on of a practice that is painful in the present but yields pleasure in the future. There is the taking on of a practice that is pleasant in the present and yields pleasure in the future.<\/p>\n “Now, what is the taking on of a practice that is pleasant in the present but yields pain in the future? There are some priests and contemplatives who hold to a doctrine, a view like this: ‘There is no harm in sensual pleasures.’ Thus they meet with their downfall through sensual pleasures. They consort with women wanderers who wear their hair coiled in a topknot.<\/p>\n “The thought occurs to them: ‘Now what future danger concerning sensual pleasures do those [other] priests and contemplatives foresee that they have spoken of the relinquishment of sensual pleasures and describe the full comprehension of sensual pleasures? It’s pleasant, the touch of this woman wanderer’s soft, tender, downy arm.’<\/p>\n “Thus they meet with their downfall through sensual pleasures. Then, having met with their downfall through sensual pleasures, with the break-up of the body, after death, they go to a bad bourn, destitution, the realm of the hungry shades, hell. There they experience sharp, burning pains. They say: ‘This was the future danger concerning sensual pleasures those priests and contemplatives foresaw that they spoke of the relinquishment of sensual pleasures and described the full comprehension of sensual pleasures. It’s because of sensual pleasures, as a result of sensual pleasures, that we’re now experiencing these sharp, burning pains.’<\/p>\n “Just as if a maluva creeper pod were to burst open in the last month of the hot season, and a maluva creeper seed were to fall at the foot of a sala tree. The deity living in the tree would become frightened, apprehensive, and anxious. Her friends and companions, relatives and kin — garden deities, forest deities, tree deities, deities living in herbs, grass, and forest monarchs — would gather together to console her: ‘Have no fear, have no fear. In all likelihood a peacock is sure to swallow this maluva creeper seed, or a deer will eat it, or a brush fire will burn it up, or woodsmen will pick it up, or termites will carry it off, and anyway it probably isn’t really a seed.’<\/p>\n “And then no peacock swallowed it, no deer ate it, no brush fire burned it up, no woodsmen picked it up, no termites carried it off, and it really was a seed. Watered by a rain-laden cloud, it sprouted in due course and curled its soft, tender, downy tendril around the sala tree.<\/p>\n “The thought occurred to the deity living in the sala tree: ‘Now what future danger did my friends and companions, relatives and kin — garden deities, forest deities, tree deities, deities living in herbs, grass, and forest monarchs — foresee in that maluva creeper seed that they gathered together to console me: “Have no fear, have no fear. In all likelihood a peacock is sure to swallow this maluva creeper seed, or a deer will eat it, or a brush fire will burn it up, or woodsmen will pick it up, or termites will carry it off, and anyway it probably isn’t really a seed.” It’s pleasant, the touch of this maluva creeper’s soft, tender, downy tendril.’<\/p>\n “Then the creeper, having enwrapped the sala tree, having made a canopy over it, and cascading down around it, caused the massive limbs of the sala tree to come crashing down. The thought occurred to the deity living in the tree: ‘This was the future danger my friends…foresaw in that maluva creeper seed, that they gathered together to console me….It’s because of that maluva creeper seed that I’m now experiencing sharp, burning pains.’<\/p>\n “In the same way, monks, there are some priests and contemplatives who hold to a doctrine, a view like this: ‘There is no harm in sensual pleasures.’ Thus they meet with their downfall through sensual pleasures. They consort with women wanderers who wear their hair coiled in a topknot.<\/p>\n “The thought occurs to them: ‘Now what future danger do those [other] priests and contemplatives foresee that they teach the relinquishment and analysis of sensual pleasures? It’s pleasant, the touch of this woman wanderer’s soft, tender, downy arm.’<\/p>\n Thus they meet with their downfall through sensual pleasures. Then, having met with their downfall through sensual pleasures, with the break-up of the body, after death, they go to a bad bourn, destitution, the realm of the hungry shades, hell. There they experience sharp, burning pains. They say: ‘This was the future danger concerning sensual pleasures those priests and contemplatives foresaw that they spoke of the relinquishment of sensual pleasures and described the full comprehension of sensual pleasures. It’s because of sensual pleasures, as a result of sensual pleasures, that we’re now experiencing these sharp, burning pains.’<\/p>\n “This is called the taking on of a practice that is pleasant in the present but yields pain in the future.<\/p>\n “And what is the taking on of a practice that is painful in the present and yields pain in the future?<\/p>\n “There is the case where someone is a cloth-less[1] ascetic, rejecting conventions, licking his hands, not coming when asked, not staying when asked. He doesn’t consent to food brought to him or food dedicated to him or to an invitation to a meal. He accepts nothing from the mouth of a pot or from the mouth of a bowl. He accepts nothing from across a stick, across a pestle, from two eating together, from a pregnant woman, from a nursing woman, from a woman lying with a man, from a food collection, from where a dog is waiting or flies are buzzing. He takes no fish or meat. He drinks no liquor, wine, or fermented drink. He limits himself to one house and one morsel a day, or two houses and two morsels … seven houses and seven morsels. He lives on one saucerful a day, two … seven saucerfuls a day. He takes food once a day, once every two days … once every seven days, and so one up to a fortnight, devoted to regulating his intake of food. He is an eater of greens, millet, wild rice, hide-parings, moss, rice bran, rice-scum, sesame flour, grass, or cow dung. He lives on forest roots and berries. He feeds on fallen fruits. He wears hemp, canvas, shrouds, refuse rags, tree bark, antelope hide, strips of antelope hide, kusa-grass garments, bark garments, wood-shaving garments, head-hair garments, animal wool, owl’s wings. He is a hair-and-beard puller, one devoted to the practice of pulling out his hair and beard. He is a stander, one who rejects seats. He is a hands-around-the-knees sitter, one devoted to the exertion of sitting with his hands around his knees. He is a spike-mattresser, one who makes his bed on a bed of spikes. He is a third-time-in-the-evening bather, one who stays devoted to the practice of bathing in water. Thus in a variety of ways he stays devoted to the practice of tormenting and afflicting the body. With the break-up of the body, after death, he goes to a bad bourn, destitution, the realm of the hungry shades, hell.<\/p>\n “This is called the taking on of a practice that is painful in the present and yields pain in the future.<\/p>\n “And what is the taking on of a practice that is painful in the present but yields pleasure in the future? There is the case of a person who is normally strongly passionate by nature and frequently experiences pain and grief born of passion; a person who is normally strongly aversive by nature and frequently experiences pain and grief born of aversion; a person who is normally strongly deluded by nature and frequently experiences pain and grief born of delusion. Even though touched with pain and grief, crying with a tearful face, he lives the holy life that is utterly perfect, surpassingly pure. With the break-up of the body, after death, he reappears in the good bourn, the heavenly world. This is called the taking on of a practice that is painful in the present but yields pleasure in the future.<\/p>\n “And what is the taking on of a practice that is pleasant in the present and yields pleasure in the future? There is the case of a person who is not normally strongly passionate by nature and doesn’t frequently experience pain and grief born of passion; who is not normally strongly aversive by nature and doesn’t frequently experience pain and grief born of aversion; who is not normally strongly deluded by nature and doesn’t frequently experience pain and grief born of delusion. Quite withdrawn from sensual pleasures, withdrawn from unskillful (mental) qualities, he enters and remains in the first jhana: rapture and pleasure born from withdrawal, accompanied by directed thought and evaluation. With the stilling of directed thought and evaluation, he enters and remains in the second jhana: rapture and pleasure born of concentration, unification of awareness free from directed thought and evaluation — internal assurance. With the fading of rapture, he remains in equanimity, mindful and fully aware, and physically sensitive of pleasure. He enters and remains in the third jhana, of which the Noble Ones declare, ‘Equanimous and mindful, he has a pleasurable abiding.’ With the abandoning of pleasure and pain — as with the earlier disappearance of elation and distress — he enters and remains in the fourth jhana: purity of equanimity and mindfulness, neither pleasure nor pain. With the break-up of the body, after death, he reappears in the good bourn, the heavenly world. This is called the taking on of a practice that is pleasant in the present and yields pleasure in the future.<\/p>\n “And these are the four ways of taking on practices.”<\/p>\n That is what the Blessed One said. Gratified, the monks delighted in the Blessed One’s words.<\/p>\n Notes<\/strong><\/p>\n 1. Acelaka. Often translated as “naked,” but as the description shows, such a person might wear garments, although the garment would not be made of cloth.<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 45. Ti\u1ec3u Kinh Ph\u00e1p H\u00e0nh (C\u00f9ladhammasam\u00e0d\u00e0na sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf Savatthi, t\u1ea1i Jetavana, t\u1ecbnh x\u00e1 \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). R\u1ed3i Th\u1ebf T\u00f4n g\u1ecdi c\u00e1c T\u1ef7-kheo: — N\u00e0y c\u00e1c T\u1ef7-kheo! — Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n. Nh\u1eefng v\u1ecb T\u1ef7-kheo \u1ea5y v\u00e2ng \u0111\u00e1p Th\u1ebf T\u00f4n. Th\u1ebf […]<\/p>\n","protected":false},"author":2,"featured_media":172119,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,112,97],"yoast_head":"\n
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