[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(Kukkuravatika sutta)<\/p>\n
Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n
M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf gi\u1eefa d\u00e2n ch\u00fang Koliya Haliddavasana l\u00e0 t\u00ean m\u1ed9t th\u1ecb tr\u1ea5n c\u1ee7a d\u00e2n ch\u00fang Koliya.<\/p>\n
R\u1ed3i Punna Koliyaputta, h\u00e0nh tr\u00ec h\u1ea1nh con b\u00f2, v\u00e0 l\u00f5a th\u1ec3 Seniya, h\u00e0nh tr\u00ec h\u1ea1nh con ch\u00f3, c\u00f9ng \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n, sau khi \u0111\u1ebfn Punna Koliyaputta, h\u00e0nh tr\u00ec h\u1ea1nh con b\u00f2, \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n r\u1ed3i ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. C\u00f2n l\u00f5a th\u1ec3 Seniya, h\u00e0nh tr\u00ec h\u1ea1nh con ch\u00f3, n\u00f3i l\u1eddi h\u1ecfi th\u0103m v\u1edbi Th\u1ebf T\u00f4n, sau khi n\u00f3i l\u00ean l\u1eddi h\u1ecfi th\u0103m th\u00e2n h\u1eefu, r\u1ed3i ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, ng\u1ed3i ch\u00f5 h\u1ecf nh\u01b0 con ch\u00f3. Sau khi ng\u1ed3i m\u1ed9t b\u00ean, Punna Koliyaputta, h\u00e0nh tr\u00ec h\u1ea1nh con b\u00f2, b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n
— B\u1ea1ch Th\u1ebf T\u00f4n, l\u00f5a th\u1ec3 Seniya, h\u00e0nh tr\u00ec h\u1ea1nh con ch\u00f3, th\u1ef1c h\u00e0nh nh\u1eefng h\u1ea1nh kh\u00f3 h\u00e0nh, \u0103n \u0111\u1ed3 \u0103n qu\u0103ng xu\u1ed1ng \u0111\u1ea5t, ch\u1ea5p nh\u1eadn v\u00e0 h\u00e0nh tr\u00ec h\u1ea1nh con ch\u00f3 trong m\u1ed9t th\u1eddi gian d\u00e0i, v\u1eady sanh th\u00fa \u00f4ng \u1ea5y th\u1ebf n\u00e0o, v\u1eadn m\u1ea1ng \u00f4ng \u1ea5y th\u1ebf n\u00e0o?<\/p>\n
— Th\u00f4i v\u1eeba r\u1ed3i Punna, h\u00e3y d\u1eebng l\u1ea1i \u0111\u00e2y, ch\u1edb c\u00f3 h\u1ecfi Ta n\u1eefa.<\/p>\n
L\u1ea7n th\u1ee9 hai… (nh\u01b0 tr\u00ean)… L\u1ea7n th\u1ee9 ba Punna Koliyaputta, h\u00e0nh tr\u00ec h\u1ea1nh con b\u00f2, b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n
— B\u1ea1ch Th\u1ebf T\u00f4n, l\u00f5a th\u1ec3 Seniya h\u00e0nh tr\u00ec h\u1ea1nh con ch\u00f3, th\u1ef1c h\u00e0nh nh\u1eefng h\u1ea1nh kh\u00f3 h\u00e0nh, \u0103n \u0111\u1ed3 \u0103n qu\u0103ng d\u01b0\u1edbi \u0111\u1ea5t, ch\u1ea5p nh\u1eadn v\u00e0 h\u00e0nh tr\u00ec h\u1ea1nh con ch\u00f3 trong m\u1ed9t th\u1eddi gian d\u00e0i, v\u1eady sanh th\u00fa \u00f4ng \u1ea5y th\u1ebf n\u00e0o, v\u1eadn m\u1ea1ng \u00f4ng \u1ea5y th\u1ebf n\u00e0o?<\/p>\n
— N\u00e0y Punna, th\u1eadt s\u1ef1 Ta \u0111\u00e3 kh\u00f4ng ch\u1ea5p nh\u1eadn (c\u00e2u h\u1ecfi) c\u1ee7a \u00d4ng v\u00e0 \u0111\u00e3 n\u00f3i: “Th\u00f4i v\u1eeba r\u1ed3i Punna, h\u00e3y d\u1eebng l\u1ea1i \u0111\u00e2y, ch\u1edb c\u00f3 h\u1ecfi Ta n\u1eefa”. Tuy v\u1eady, Ta s\u1ebd tr\u1ea3 l\u1eddi cho \u00d4ng. \u1ede \u0111\u00e2y, n\u00e0y Punna, ng\u01b0\u1eddi n\u00e0o h\u00e0nh tr\u00ec h\u1ea1nh con ch\u00f3 m\u1ed9t c\u00e1ch ho\u00e0n to\u00e0n vi\u00ean m\u00e3n, h\u00e0nh tr\u00ec gi\u1edbi con ch\u00f3 m\u1ed9t c\u00e1ch ho\u00e0n to\u00e0n vi\u00ean m\u00e3n, h\u00e0nh tr\u00ec t\u00e2m con ch\u00f3 m\u1ed9t c\u00e1ch ho\u00e0n to\u00e0n vi\u00ean m\u00e3n, h\u00e0nh tr\u00ec uy nghi con ch\u00f3 m\u1ed9t c\u00e1ch ho\u00e0n to\u00e0n vi\u00ean m\u00e3n, sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung s\u1ebd sanh th\u00e2n h\u1eefu c\u00f9ng v\u1edbi c\u00e1c lo\u00e0i ch\u00f3. N\u1ebfu \u00d4ng \u1ea5y c\u00f3 t\u00e0 ki\u1ebfn nh\u01b0 sau: “Do gi\u1edbi n\u00e0y, h\u1ea1nh n\u00e0y, kh\u1ed5 h\u1ea1nh n\u00e0y, hay ph\u1ea1m h\u1ea1nh n\u00e0y, ta s\u1ebd sanh th\u00e0nh ch\u01b0 Thi\u00ean n\u00e0y, hay ch\u01b0 Thi\u00ean kh\u00e1c”, th\u1eddi n\u00e0y Punna, \u0111\u1ed1i v\u1edbi k\u1ebb c\u00f3 t\u00e0 ki\u1ebfn, Ta n\u00f3i c\u00f3 m\u1ed9t trong hai sanh th\u00fa nh\u01b0 sau: \u0111\u1ecba ng\u1ee5c hay b\u00e0ng sanh. Nh\u01b0 v\u1eady, n\u00e0y Punna, n\u1ebfu h\u1ea1nh con ch\u00f3 \u0111\u01b0\u1ee3c th\u00e0nh t\u1ef1u, th\u1eddi \u0111\u01b0\u1ee3c sanh trong lo\u00e0i ch\u00f3, n\u1ebfu kh\u00f4ng \u0111\u01b0\u1ee3c th\u00e0nh t\u1ef1u, th\u1eddi \u0111\u01b0\u1ee3c sanh trong \u0111\u1ecba ng\u1ee5c.<\/p>\n
Khi \u0111\u01b0\u1ee3c n\u00f3i v\u1eady, l\u00f5a th\u1ec3 Seniya, h\u00e0nh tr\u00ec h\u1ea1nh con ch\u00f3, kh\u00f3c than ch\u1ea3y n\u01b0\u1edbc m\u1eaft. R\u1ed3i Th\u1ebf T\u00f4n n\u00f3i v\u1edbi Punna Koliyaputta, h\u00e0nh tr\u00ec h\u1ea1nh con b\u00f2:<\/p>\n
— N\u00e0y Punna, Ta \u0111\u00e3 kh\u00f4ng ch\u1ea5p nh\u1eadn (c\u00e2u h\u1ecfi) c\u1ee7a \u00f4ng v\u00e0 \u0111\u00e3 n\u00f3i: “Th\u00f4i v\u1eeba r\u1ed3i Punna, h\u00e3y d\u1eebng l\u1ea1i \u0111\u00e2y, ch\u1edb c\u00f3 h\u1ecfi Ta n\u1eefa”.<\/p>\n
— B\u1ea1ch Th\u1ebf T\u00f4n, con kh\u00f3c nh\u01b0 v\u1eady kh\u00f4ng ph\u1ea3i v\u00ec l\u1eddi Th\u1ebf T\u00f4n n\u00f3i v\u1ec1 con. Nh\u01b0ng v\u00ec b\u1ea1ch Th\u1ebf T\u00f4n, con \u0111\u00e3 ch\u1ea5p nh\u1eadn v\u00e0 h\u00e0nh tr\u00ec h\u1ea1nh con ch\u00f3 n\u00e0y trong m\u1ed9t th\u1eddi gian d\u00e0i. B\u1ea1ch Th\u1ebf T\u00f4n, Punna Koliyaputta, h\u00e0nh tr\u00ec h\u1ea1nh con b\u00f2 n\u00e0y, \u0111\u00e3 ch\u1ea5p nh\u1eadn v\u00e0 h\u00e0nh tr\u00ec h\u1ea1nh con b\u00f2 n\u00e0y, trong m\u1ed9t th\u1eddi gian d\u00e0i, v\u1eady sanh th\u00fa c\u1ee7a \u00f4ng \u1ea5y th\u1ebf n\u00e0o, v\u1eadn m\u1ea1ng c\u1ee7a \u00f4ng \u1ea5y th\u1ebf n\u00e0o?<\/p>\n
— Th\u00f4i v\u1eeba r\u1ed3i Seniya, h\u00e3y d\u1eebng l\u1ea1i \u0111\u00e2y, ch\u1edb c\u00f3 h\u1ecfi Ta n\u1eefa.<\/p>\n
L\u1ea7n th\u1ee9 hai… (nh\u01b0 tr\u00ean)… L\u1ea7n th\u1ee9 ba, l\u00f5a th\u1ec3 Seniya, h\u00e0nh tr\u00ec h\u1ea1nh con ch\u00f3, b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n
— B\u1ea1ch Th\u1ebf T\u00f4n, Punna Koliyaputta n\u00e0y \u0111\u00e3 ch\u1ea5p nh\u1eadn v\u00e0 h\u00e0nh tr\u00ec h\u1ea1nh con b\u00f2 n\u00e0y trong m\u1ed9t th\u1eddi gian d\u00e0i, v\u1eady sanh th\u00fa c\u1ee7a \u00f4ng \u1ea5y th\u1ebf n\u00e0o, v\u1eadn m\u1ea1ng c\u1ee7a \u00f4ng \u1ea5y th\u1ebf n\u00e0o?<\/p>\n
— N\u00e0y Seniya, th\u1eadt s\u1ef1 Ta \u0111\u00e3 kh\u00f4ng ch\u1ea5p nh\u1eadn (c\u00e2u h\u1ecfi) c\u1ee7a \u00d4ng v\u00e0 \u0111\u00e3 n\u00f3i: “Th\u00f4i v\u1eeba r\u1ed3i Seniya, h\u00e3y d\u1eebng l\u1ea1i \u0111\u00e2y, ch\u1edb c\u00f3 h\u1ecfi Ta n\u1eefa”. Tuy v\u1eady ta s\u1ebd tr\u1ea3 l\u1eddi cho \u00d4ng. \u1ede \u0111\u00e2y, n\u00e0y Seniya, ng\u01b0\u1eddi n\u00e0o h\u1ea1nh tr\u00ec h\u1ea1nh con b\u00f2 m\u1ed9t c\u00e1ch ho\u00e0n to\u00e0n vi\u00ean m\u00e3n, h\u00e0nh tr\u00ec gi\u1edbi con b\u00f2 m\u1ed9t c\u00e1ch ho\u00e0n to\u00e0n vi\u00ean m\u00e3n, h\u00e0nh tr\u00ec t\u00e2m con b\u00f2 m\u1ed9t c\u00e1ch ho\u00e0n to\u00e0n vi\u00ean m\u00e3n, h\u00e0nh tr\u00ec uy nghi con b\u00f2 m\u1ed9t c\u00e1ch ho\u00e0n to\u00e0n vi\u00ean m\u00e3n, sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, s\u1ebd sanh th\u00e2n h\u1eefu c\u00f9ng v\u1edbi c\u00e1c lo\u00e0i b\u00f2. N\u1ebfu \u00d4ng \u1ea5y c\u00f3 t\u00e0 ki\u1ebfn nh\u01b0 sau: “Do gi\u1edbi n\u00e0y, h\u1ea1nh n\u00e0y, kh\u1ed5 h\u1ea1nh n\u00e0y, hay ph\u1ea1m h\u1ea1nh n\u00e0y, ta s\u1ebd sanh th\u00e0nh ch\u01b0 Thi\u00ean n\u00e0y hay ch\u01b0 Thi\u00ean kh\u00e1c”, th\u1eddi n\u00e0y Seniya, \u0111\u1ed1i v\u1edbi k\u1ebb c\u00f3 t\u00e0 ki\u1ebfn, Ta n\u00f3i c\u00f3 m\u1ed9t trong hai sanh th\u00fa nh\u01b0 sau: \u0111\u1ecba ng\u1ee5c hay b\u00e0ng sanh. Nh\u01b0 v\u1eady, n\u00e0y Seniya, n\u1ebfu h\u1ea1nh con b\u00f2 \u0111\u01b0\u1ee3c th\u00e0nh t\u1ef1u, th\u1eddi \u0111\u01b0\u1ee3c sanh trong lo\u00e0i b\u00f2, n\u1ebfu kh\u00f4ng \u0111\u01b0\u1ee3c th\u00e0nh t\u1ef1u, th\u1eddi \u0111\u01b0\u1ee3c sanh trong \u0111\u1ecba ng\u1ee5c.<\/p>\n
Khi \u0111\u01b0\u1ee3c n\u00f3i v\u1eady, Punna Koliyaputta, h\u00e0nh tr\u00ec h\u1ea1nh con b\u00f2, kh\u00f3c than, ch\u1ea3y n\u01b0\u1edbc m\u1eaft. R\u1ed3i Th\u1ebf T\u00f4n n\u00f3i v\u1edbi l\u00f5a th\u1ec3 Seniya, h\u00e0nh tr\u00ec h\u1ea1nh con ch\u00f3:<\/p>\n
— N\u00e0y Seniya, Ta \u0111\u00e3 kh\u00f4ng ch\u1ea5p nh\u1eadn (c\u00e2u h\u1ecfi) c\u1ee7a \u00d4ng v\u00e0 \u0111\u00e3 n\u00f3i: “Th\u1ed3i v\u1eeba r\u1ed3i Seniya, h\u00e3y d\u1eebng l\u1ea1i \u0111\u00e2y, ch\u1edb c\u00f3 h\u1ecfi Ta n\u1eefa”.<\/p>\n
— B\u1ea1ch Th\u1ebf T\u00f4n, con kh\u00f3c nh\u01b0 v\u1eady kh\u00f4ng ph\u1ea3i v\u00ec l\u1eddi Th\u1ebf T\u00f4n n\u00f3i v\u1ec1 con. Nh\u01b0ng v\u00ec, b\u1ea1ch Th\u1ebf T\u00f4n, con \u0111\u00e3 ch\u1ea5p nh\u1eadn v\u00e0 h\u00e0nh tr\u00ec h\u1ea1nh con b\u00f2 n\u00e0y trong m\u1ed9t th\u1eddi gian d\u00e0i. B\u1ea1ch Th\u1ebf T\u00f4n, con c\u00f3 l\u00f2ng tin t\u01b0\u1edfng \u0111\u1ed1i v\u1edbi Th\u1ebf T\u00f4n: Th\u1ebf T\u00f4n c\u00f3 th\u1ec3 thuy\u1ebft ph\u00e1p cho con \u0111\u1ec3 con c\u00f3 th\u1ec3 t\u1eeb b\u1ecf h\u1ea1nh con b\u00f2 n\u00e0y v\u00e0 \u0111\u1ec3 l\u00f5a th\u1ec3 Seniya, h\u00e0nh tr\u00ec h\u1ea1nh con ch\u00f3, c\u00f3 th\u1ec3 b\u1ecf h\u1ea1nh con ch\u00f3 n\u00e0y.<\/p>\n
— N\u00e0y Punna, h\u00e3y nghe v\u00e0 kh\u00e9o t\u00e1c \u00fd, Ta s\u1ebd n\u00f3i.<\/p>\n
— Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n
Punna Koliyaputta v\u00e2ng \u0111\u00e1p Th\u1ebf T\u00f4n. Th\u1ebf T\u00f4n n\u00f3i nh\u01b0 sau:<\/p>\n
— N\u00e0y Punna c\u00f3 b\u1ed1n lo\u1ea1i nghi\u1ec7p n\u00e0y, Ta \u0111\u00e3 t\u1ef1 ch\u1ee9ng tri, ch\u1ee9ng ng\u1ed9 v\u00e0 tuy\u00ean thuy\u1ebft. Th\u1ebf n\u00e0o l\u00e0 b\u1ed1n? N\u00e0y Punna, c\u00f3 nghi\u1ec7p \u0111en \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 b\u00e1o \u0111en, n\u00e0y Punna, c\u00f3 nghi\u1ec7p tr\u1eafng \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 b\u00e1o tr\u1eafng, n\u00e0y Punna, c\u00f3 nghi\u1ec7p \u0111en tr\u1eafng \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 b\u00e1o \u0111en tr\u1eafng, n\u00e0y Punna, c\u00f3 nghi\u1ec7p kh\u00f4ng \u0111en tr\u1eafng \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 b\u00e1o kh\u00f4ng \u0111en tr\u1eafng, nghi\u1ec7p \u0111\u01b0a \u0111\u1ebfn s\u1ef1 \u0111o\u1ea1n t\u1eadn c\u00e1c nghi\u1ec7p.<\/p>\n
V\u00e0 n\u00e0y Punna, th\u1ebf n\u00e0o l\u00e0 nghi\u1ec7p \u0111en \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 b\u00e1o \u0111en? \u1ede \u0111\u00e2y, n\u00e0y Punna c\u00f3 ng\u01b0\u1eddi t\u1ea1o ra th\u00e2n h\u00e0nh c\u00f3 t\u1ed5n h\u1ea1i, t\u1ea1o ra kh\u1ea9u h\u00e0nh c\u00f3 t\u1ed5n h\u1ea1i, t\u1ea1o ra \u00fd h\u00e0nh c\u00f3 t\u1ed5n h\u1ea1i. Sau khi t\u1ea1o ra th\u00e2n h\u00e0nh c\u00f3 t\u1ed5n h\u1ea1i, kh\u1ea9u h\u00e0nh c\u00f3 t\u1ed5n h\u1ea1i, \u00fd h\u00e0nh c\u00f3 t\u1ed5n h\u1ea1i, v\u1ecb n\u00e0y \u0111\u01b0\u1ee3c sanh v\u00e0o th\u1ebf gi\u1edbi c\u00f3 t\u1ed5n h\u1ea1i. V\u00ec ph\u1ea3i sanh v\u00e0o th\u1ebf gi\u1edbi c\u00f3 t\u1ed5n h\u1ea1i, v\u1ecb n\u00e0y c\u1ea3m x\u00fac nh\u1eefng c\u1ea3m x\u00fac c\u00f3 t\u1ed5n h\u1ea1i. Do c\u1ea3m x\u00fac nh\u1eefng c\u1ea3m x\u00fac c\u00f3 t\u1ed5n h\u1ea1i, v\u1ecb n\u00e0y c\u1ea3m th\u1ecd nh\u1eefng c\u1ea3m th\u1ecd c\u00f3 t\u1ed5n h\u1ea1i, thu\u1ea7n nh\u1ea5t kh\u1ed5 th\u1ecd, nh\u01b0 c\u00e1c ch\u00fang sanh trong \u0111\u1ecba ng\u1ee5c. Nh\u01b0 v\u1eady, n\u00e0y Punna, l\u00e0 s\u1ef1 sanh kh\u1edfi c\u1ee7a m\u1ed9t ch\u00fang sanh t\u00f9y thu\u1ed9c \u1edf ch\u00fang sanh, ch\u00fang sanh \u1ea5y sanh kh\u1edfi t\u00f9y thu\u1ed9c h\u00e0nh \u0111\u1ed9ng c\u1ee7a m\u00ecnh, v\u00e0 khi ch\u00fang sanh \u1ea5y \u0111\u00e3 sanh, th\u1eddi c\u00e1c c\u1ea3m x\u00fac k\u00edch th\u00edch m\u00ecnh. Do v\u1eady, n\u00e0y Punna, Ta n\u00f3i: “C\u00e1c ch\u00fang sanh l\u00e0 th\u1eeba t\u1ef1 h\u1ea1nh nghi\u1ec7p (c\u1ee7a m\u00ecnh)”. Nh\u01b0 v\u1eady, n\u00e0y Punna, \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 nghi\u1ec7p \u0111en \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 b\u00e1o \u0111en.<\/p>\n
V\u00e0 n\u00e0y Punna, th\u1ebf n\u00e0o l\u00e0 nghi\u1ec7p tr\u1eafng \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 b\u00e1o tr\u1eafng? \u1ede \u0111\u00e2y, n\u00e0y Punna, c\u00f3 ng\u01b0\u1eddi l\u00e0m th\u00e2n h\u00e0nh kh\u00f4ng kh\u00f4ng c\u00f3 t\u1ed5n h\u1ea1i, l\u00e0m kh\u1ea9u h\u00e0nh kh\u00f4ng c\u00f3 t\u1ed5n h\u1ea1i, l\u00e0m \u00fd h\u00e0nh kh\u00f4ng kh\u00f4ng c\u00f3 t\u1ed5n h\u1ea1i. Sau khi l\u00e0m th\u00e2n h\u00e0nh kh\u00f4ng kh\u00f4ng c\u00f3 t\u1ed5n h\u1ea1i, kh\u1ea9u h\u00e0nh kh\u00f4ng kh\u00f4ng c\u00f3 t\u1ed5n h\u1ea1i, \u00fd h\u00e0nh kh\u00f4ng kh\u00f4ng c\u00f3 t\u1ed5n h\u1ea1i, v\u1ecb n\u00e0y \u0111\u01b0\u1ee3c sanh v\u00e0o th\u1ebf gi\u1edbi kh\u00f4ng kh\u00f4ng c\u00f3 t\u1ed5n h\u1ea1i. V\u00ec ph\u1ea3i sanh v\u00e0o th\u1ebf gi\u1edbi kh\u00f4ng kh\u00f4ng c\u00f3 t\u1ed5n h\u1ea1i, v\u1ecb n\u00e0y c\u1ea3m x\u00fac nh\u1eefng c\u1ea3m x\u00fac kh\u00f4ng kh\u00f4ng c\u00f3 t\u1ed5n h\u1ea1i. Do c\u1ea3m x\u00fac nh\u1eefng c\u1ea3m x\u00fac kh\u00f4ng kh\u00f4ng c\u00f3 t\u1ed5n h\u1ea1i, v\u1ecb n\u00e0y c\u1ea3m th\u1ecd nh\u1eefng c\u1ea3m th\u1ecd kh\u00f4ng kh\u00f4ng c\u00f3 t\u1ed5n h\u1ea1i, thu\u1ea7n nh\u1ea5t l\u1ea1c th\u1ecd, nh\u01b0 ch\u01b0 Thi\u00ean Subhakinha (Bi\u1ebfn T\u1ecbnh thi\u00ean). Nh\u01b0 v\u1eady n\u00e0y Punna l\u00e0 s\u1ef1 sanh kh\u1edfi c\u1ee7a m\u1ed9t ch\u00fang sanh t\u00f9y thu\u1ed9c \u1edf ch\u00fang sanh, ch\u00fang sanh \u1ea5y sanh kh\u1edfi t\u00f9y thu\u1ed9c h\u00e0nh \u0111\u1ed9ng c\u1ee7a m\u00ecnh; v\u00e0 khi ch\u00fang sanh \u1ea5y \u0111\u00e3 sanh, th\u1eddi c\u00e1c c\u1ea3m x\u00fac k\u00edch th\u00edch ch\u00fang sanh \u1ea5y. Do v\u1eady, n\u00e0y Punna, Ta n\u00f3i: “C\u00e1c ch\u00fang sanh l\u00e0 th\u1eeba t\u1ef1 h\u1ea1nh nghi\u1ec7p (c\u1ee7a m\u00ecnh)”. Nh\u01b0 v\u1eady, n\u00e0y Punna, \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 nghi\u1ec7p tr\u1eafng \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 b\u00e1o tr\u1eafng.<\/p>\n
V\u00e0 n\u00e0y Punna, th\u1ebf n\u00e0o l\u00e0 nghi\u1ec7p \u0111en tr\u1eafng \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 b\u00e1o \u0111en tr\u1eafng? \u1ede \u0111\u00e2y, n\u00e0y Punna, c\u00f3 ng\u01b0\u1eddi l\u00e0m c\u00e1c th\u00e2n h\u00e0nh c\u00f3 t\u1ed5n h\u1ea1i v\u00e0 kh\u00f4ng t\u1ed5n h\u1ea1i, c\u00e1c kh\u1ea9u h\u00e0nh c\u00f3 t\u1ed5n h\u1ea1i v\u00e0 kh\u00f4ng t\u1ed5n h\u1ea1i, c\u00e1c \u00fd h\u00e0nh c\u00f3 t\u1ed5n h\u1ea1i v\u00e0 kh\u00f4ng t\u1ed5n h\u1ea1i. Sau khi l\u00e0m c\u00e1c th\u00e2n h\u00e0nh c\u00f3 t\u1ed5n h\u1ea1i v\u00e0 kh\u00f4ng t\u1ed5n h\u1ea1i, kh\u1ea9u h\u00e0nh c\u00f3 t\u1ed5n h\u1ea1i v\u00e0 kh\u00f4ng t\u1ed5n h\u1ea1i, \u00fd h\u00e0nh c\u00f3 t\u1ed5n h\u1ea1i v\u00e0 kh\u00f4ng t\u1ed5n h\u1ea1i, v\u1ecb n\u00e0y \u0111\u01b0\u1ee3c sanh v\u00e0o th\u1ebf gi\u1edbi c\u00f3 t\u1ed5n h\u1ea1i v\u00e0 kh\u00f4ng t\u1ed5n h\u1ea1i. V\u00ec ph\u1ea3i sanh v\u00e0o th\u1ebf gi\u1edbi c\u00f3 t\u1ed5n h\u1ea1i v\u00e0 kh\u00f4ng t\u1ed5n h\u1ea1i, v\u1ecb n\u00e0y c\u1ea3m x\u00fac nh\u1eefng c\u1ea3m x\u00fac c\u00f3 t\u1ed5n h\u1ea1i v\u00e0 kh\u00f4ng t\u1ed5n h\u1ea1i. Do c\u1ea3m x\u00fac nh\u1eefng c\u1ea3m x\u00fac c\u00f3 t\u1ed5n h\u1ea1i v\u00e0 kh\u00f4ng t\u1ed5n h\u1ea1i, v\u1ecb n\u00e0y c\u1ea3m th\u1ecd nh\u1eefng c\u1ea3m th\u1ecd c\u00f3 t\u1ed5n h\u1ea1i v\u00e0 kh\u00f4ng t\u1ed5n h\u1ea1i, c\u00f3 l\u1ea1c th\u1ecd kh\u1ed5 th\u1ecd xen l\u1eabn, nh\u01b0 m\u1ed9t s\u1ed1 lo\u00e0i Ng\u01b0\u1eddi, m\u1ed9t s\u1ed1 ch\u01b0 Thi\u00ean v\u00e0 m\u1ed9t s\u1ed1 ch\u00fang sanh trong \u0111\u1ecda x\u1ee9. Nh\u01b0 v\u1eady, n\u00e0y Punna l\u00e0 s\u1ef1 sanh kh\u1edfi c\u1ee7a m\u1ed9t ch\u00fang sanh t\u00f9y thu\u1ed9c \u1edf ch\u00fang sanh, ch\u00fang sanh \u1ea5y sanh kh\u1edfi t\u00f9y thu\u1ed9c h\u00e0nh \u0111\u1ed9ng c\u1ee7a m\u00ecnh; v\u00e0 khi ch\u00fang sanh \u1ea5y \u0111\u00e3 sanh, th\u1eddi c\u00e1c c\u1ea3m x\u00fac k\u00edch th\u00edch ch\u00fang sanh \u1ea5y. Do v\u1eady, n\u00e0y Punna, Ta n\u00f3i: “C\u00e1c ch\u00fang sanh l\u00e0 th\u1eeba t\u1ef1 h\u1ea1nh nghi\u1ec7p (c\u1ee7a m\u00ecnh)”. Nh\u01b0 v\u1eady n\u00e0y Punna, \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 nghi\u1ec7p \u0111en tr\u1eafng \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 b\u00e1o \u0111en tr\u1eafng.<\/p>\n
V\u00e0 n\u00e0y Punna, th\u1ebf n\u00e0o l\u00e0 nghi\u1ec7p kh\u00f4ng \u0111en tr\u1eafng, \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 b\u00e1o kh\u00f4ng \u0111en tr\u1eafng, nghi\u1ec7p \u0111\u01b0a \u0111\u1ebfn s\u1ef1 \u0111o\u1ea1n t\u1eadn c\u00e1c nghi\u1ec7p? \u1ede \u0111\u00e2y, n\u00e0y Punna ch\u1ed7 n\u00e0o c\u00f3 \u00fd ch\u00ed (Cetana: T\u01b0 t\u00e2m s\u1edf) \u0111o\u1ea1n tr\u1eeb nghi\u1ec7p \u0111en \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 b\u00e1o \u0111en, ch\u1ed7 n\u00e0o c\u00f3 \u00fd ch\u00ed \u0111o\u1ea1n tr\u1eeb nghi\u1ec7p tr\u1eafng \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 b\u00e1o tr\u1eafng, ch\u1ed7 n\u00e0o c\u00f3 \u00fd ch\u00ed \u0111o\u1ea1n tr\u1eeb nghi\u1ec7p \u0111en tr\u1eafng \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 b\u00e1o \u0111en tr\u1eafng. \u1ede \u0111\u00e2y, n\u00e0y Punna, ch\u1ed7 n\u00e0o c\u00f3 \u00fd ch\u00ed nh\u01b0 v\u1eady, n\u00e0y Punna, \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 nghi\u1ec7p kh\u00f4ng \u0111en tr\u1eafng \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 b\u00e1o kh\u00f4ng \u0111en tr\u1eafng, nghi\u1ec7p \u0111\u01b0a \u0111\u1ebfn s\u1ef1 \u0111o\u1ea1n t\u1eadn c\u00e1c nghi\u1ec7p. N\u00e0y Punna, b\u1ed1n lo\u1ea1i nghi\u1ec7p n\u00e0y, Ta \u0111\u00e3 t\u1ef1 ch\u1ee9ng tri, ch\u1ee9ng ng\u1ed9 v\u00e0 tuy\u00ean thuy\u1ebft.<\/p>\n
Khi \u0111\u01b0\u1ee3c n\u00f3i v\u1eady, Punna Koliyaputta, h\u00e0nh tr\u00ec h\u1ea1nh con b\u00f2 b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n
— Th\u1eadt vi di\u1ec7u thay, b\u1ea1ch Th\u1ebf T\u00f4n! Th\u1eadt vi di\u1ec7u thay, b\u1ea1ch Th\u1ebf T\u00f4n! B\u1ea1ch Th\u1ebf T\u00f4n, nh\u01b0 ng\u01b0\u1eddi d\u1ef1ng \u0111\u1ee9ng l\u1ea1i nh\u1eefng g\u00ec b\u1ecb qu\u0103ng ng\u00e3 xu\u1ed1ng, ph\u01a1i b\u00e0y ra nh\u1eefng g\u00ec b\u1ecb che k\u00edn, ch\u1ec9 \u0111\u01b0\u1eddng cho nh\u1eefng ng\u01b0\u1eddi \u0111i l\u1ea1c h\u01b0\u1edbng, \u0111em \u0111\u00e8n s\u00e1ng v\u00e0o trong b\u00f3ng t\u1ed1i \u0111\u1ec3 nh\u1eefng ai c\u00f3 m\u1eaft c\u00f3 th\u1ec3 th\u1ea5y s\u1eafc. C\u0169ng v\u1eady, Ch\u00e1nh ph\u00e1p \u0111\u00e3 \u0111\u01b0\u1ee3c Th\u1ebf T\u00f4n d\u00f9ng nhi\u1ec1u ph\u01b0\u01a1ng ti\u1ec7n tr\u00ecnh b\u00e0y gi\u1ea3i th\u00edch. Con xin quy y Th\u1ebf T\u00f4n, quy y Ph\u00e1p v\u00e0 quy y ch\u00fang T\u1ef7-kheo T\u0103ng. Mong Th\u1ebf T\u00f4n nh\u1eadn con l\u00e0m c\u01b0 s\u0129, t\u1eeb nay tr\u1edf \u0111i cho \u0111\u1ebfn m\u1ea1ng chung, con tr\u1ecdn \u0111\u1eddi quy ng\u01b0\u1ee1ng.<\/p>\n
C\u00f2n l\u00f5a th\u1ec3 Seniya, h\u00e0nh tr\u00ec h\u1ea1nh con ch\u00f3, b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n
— Th\u1eadt vi di\u1ec7u thay, b\u1ea1ch Th\u1ebf T\u00f4n ! Th\u1eadt vi di\u1ec7u thay, b\u1ea1ch Th\u1ebf T\u00f4n ! B\u1ea1ch Th\u1ebf T\u00f4n, nh\u01b0 ng\u01b0\u1eddi d\u1ef1ng \u0111\u1ee9ng l\u1ea1i nh\u1eefng g\u00ec b\u1ecb qu\u0103ng ng\u00e3 xu\u1ed1ng, ph\u01a1i b\u00e0y ra nh\u1eefng g\u00ec b\u1ecb che k\u00edn, ch\u1ec9 \u0111\u01b0\u1eddng cho nh\u1eefng ng\u01b0\u1eddi \u0111i l\u1ea1c h\u01b0\u1edbng, \u0111em \u0111\u00e8n s\u00e1ng v\u00e0o trong b\u00f3ng t\u1ed1i \u0111\u1ec3 nh\u1eefng ai c\u00f3 m\u1eaft c\u00f3 th\u1ec3 th\u1ea5y s\u1eafc. C\u0169ng v\u1eady, Ch\u00e1nh ph\u00e1p \u0111\u00e3 \u0111\u01b0\u1ee3c Th\u1ebf T\u00f4n d\u00f9ng nhi\u1ec1u ph\u01b0\u01a1ng ti\u1ec7n tr\u00ecnh b\u00e0y gi\u1ea3i th\u00edch. Con xin quy y Th\u1ebf T\u00f4n, quy y Ph\u00e1p v\u00e0 quy y ch\u00fang T\u1ef7-kheo T\u0103ng. Mong Th\u1ebf T\u00f4n cho con \u0111\u01b0\u1ee3c xu\u1ea5t gia v\u1edbi Th\u1ebf T\u00f4n, mong cho con th\u1ecd \u0111\u1ea1i gi\u1edbi.<\/p>\n
— N\u00e0y Seniya, ai tr\u01b0\u1edbc kia l\u00e0 ngo\u1ea1i \u0111\u1ea1o nay mu\u1ed1n xu\u1ea5t gia, mu\u1ed1n th\u1ecd \u0111\u1ea1i gi\u1edbi trong Ph\u00e1p v\u00e0 Lu\u1eadt n\u00e0y ph\u1ea3i s\u1ed1ng b\u1ed1n th\u00e1ng bi\u1ec7t tr\u00fa. Sau khi s\u1ed1ng b\u1ed1n th\u00e1ng bi\u1ec7t tr\u00fa, ch\u00fang T\u0103ng n\u1ebfu \u0111\u1ed3ng \u00fd s\u1ebd cho xu\u1ea5t gia, cho th\u1ecd \u0111\u1ea1i gi\u1edbi \u0111\u1ec3 th\u00e0nh v\u1ecb T\u1ef7-kheo. Nh\u01b0ng Ta nh\u1eadn th\u1ea5y \u1edf \u0111\u00e2y l\u00e0 t\u00e1nh con ng\u01b0\u1eddi sai bi\u1ec7t nhau.<\/p>\n
— B\u1ea1ch Th\u1ebf T\u00f4n, n\u1ebfu nh\u1eefng ng\u01b0\u1eddi x\u01b0a kia l\u00e0 ngo\u1ea1i \u0111\u1ea1o nay mu\u1ed1n xu\u1ea5t gia, mu\u1ed1n th\u1ecd \u0111\u1ea1i gi\u1edbi trong ph\u00e1p v\u00e0 lu\u1eadt n\u00e0y, ph\u1ea3i s\u1ed1ng b\u1ed1n th\u00e1ng bi\u1ec7t tr\u00fa, sau khi s\u1ed1ng b\u1ed1n th\u00e1ng bi\u1ec7t tr\u00fa, ch\u00fang T\u0103ng n\u1ebfu \u0111\u1ed3ng \u00fd s\u1ebd cho xu\u1ea5t gia, cho th\u1ecd \u0111\u1ea1i gi\u1edbi, \u0111\u1ec3 th\u00e0nh v\u1ecb T\u1ef7-kheo, th\u1eddi con s\u1ebd xin s\u1ed1ng bi\u1ec7t tr\u00fa b\u1ed1n n\u0103m. Sau khi s\u1ed1ng bi\u1ec7t tr\u00fa b\u1ed1n n\u0103m, n\u1ebfu ch\u01b0 T\u1ef7-kheo \u0111\u1ed3ng \u00fd, mong ch\u01b0 T\u1ef7-kheo h\u00e3y xu\u1ea5t gia cho con, th\u1ecd \u0111\u1ea1i gi\u1edbi cho con \u0111\u1ec3 th\u00e0nh v\u1ecb T\u1ef7-kheo.<\/p>\n
V\u00e0 l\u00f5a th\u1ec3 Seniya, h\u00e0nh tr\u00ec h\u1ea1nh con ch\u00f3, \u0111\u01b0\u1ee3c xu\u1ea5t gia v\u1edbi Th\u1ebf T\u00f4n, \u0111\u01b0\u1ee3c th\u1ecd \u0111\u1ea1i gi\u1edbi. Th\u1ecd \u0111\u1ea1i gi\u1edbi kh\u00f4ng bao l\u00e2u, T\u00f4n gi\u1ea3 Seniya s\u1ed1ng m\u1ed9t m\u00ecnh an t\u1ecbnh, kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n. V\u00e0 kh\u00f4ng bao l\u00e2u v\u1ecb n\u00e0y ch\u1ee9ng \u0111\u01b0\u1ee3c m\u1ee5c \u0111\u00edch t\u1ed1i cao m\u00e0 con ch\u00e1u c\u00e1c l\u01b0\u01a1ng gia \u0111\u00e3 xu\u1ea5t gia, t\u1eeb b\u1ecf gia \u0111\u00ecnh, s\u1ed1ng kh\u00f4ng gia \u0111\u00ecnh h\u01b0\u1edbng \u0111\u1ebfn. \u00d0\u00f3 l\u00e0 v\u00f4 th\u01b0\u1ee3ng ph\u1ea1m h\u1ea1nh ngay trong hi\u1ec7n t\u1ea1i, t\u1ef1 m\u00ecnh ch\u1ee9ng tri, ch\u1ee9ng ng\u1ed9, ch\u1ee9ng \u0111\u1ea1t v\u00e0 an tr\u00fa. V\u1ecb \u1ea5y bi\u1ebft: “Sanh \u0111\u00e3 t\u1eadn, Ph\u1ea1m h\u1ea1nh \u0111\u00e3 th\u00e0nh, nh\u1eefng g\u00ec n\u00ean l\u00e0m \u0111\u00e3 l\u00e0m, sau \u0111\u1eddi n\u00e0y s\u1ebd kh\u00f4ng c\u00f3 \u0111\u1eddi s\u1ed1ng kh\u00e1c n\u1eefa”. V\u00e0 T\u00f4n gi\u1ea3 Seniya tr\u1edf th\u00e0nh m\u1ed9t v\u1ecb A-la-h\u00e1n n\u1eefa.<\/p>\n
H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Kukkuravatika Sutta<\/strong><\/p>\n The Dog-duty Ascetic<\/strong><\/p>\n Translated from the Pali by \u00d1anamoli Thera<\/em><\/p>\n Introduction (by Bhikkhu Khantipalo)<\/strong><\/p>\n There were some strange people around in the Buddha’s days believing some strange things — but that is no different from our own days when people still believe the most odd off-balance ideas. In this sutta we meet some people who believed that by imitating animals they would be saved. Maybe they’re still with us too!<\/p>\n Belief is often one thing, action another. While beliefs sometimes influence actions, for other people their beliefs are quite separate from what they do. But the Buddha says all intentional actions, whether thoughts, speech or bodily actions, however expressed, are kamma and lead the doer of them to experience a result sooner or later. In this sutta the Buddha classifies kamma into four groups:<\/p>\n (i) dark with a dark result, Dark (evil) kamma does not give a bright (happy) result, nor does bright (beneficial) kamma lead to dark (miserable) result. Kamma can be mixed, where an action is done with a variety of motives, some good, some evil. And that kind of kamma also exists which gives up attachment to and interest in the other three and so leads beyond the range of kamma.<\/p>\n 1. Thus have I heard. On one occasion the Blessed One was living in the Koliyan country: there is a town of the Koliyans called Haliddavasana.<\/p>\n 2. Then Punna, a son of the Koliyans and an ox-duty ascetic, and also Seniya a naked dog duty ascetic, went to the Blessed One, and Punna the ox duty ascetic paid homage to the Blessed One and sat down at one side, while Seniya the naked dog-duty ascetic exchanged greetings with the Blessed One, and when the courteous and amiable talk was finished, he too sat down at one side curled up like a dog. When Punna the ox-duty ascetic sat down, he asked the Blessed One: “Venerable sir, this naked dog-duty ascetic Seniya does what is hard to do: he eats his food when it is thrown on the ground. That dog duty has long been taken up and practiced by him. What will be his destination? What will be his future course?”[1]<\/p>\n “Enough, Punna, let that be. Do not ask me that.”<\/p>\n A second time…A third time Punna the ox-duty ascetic asked the Blessed One: “Venerable sir, this naked dog-duty ascetic Seniya does what is hard to do: he eats his food when it is thrown on the ground. That dog duty has long been taken up and practiced by him. What will be his destination? What will be his future course?”<\/p>\n “Well, Punna, since I certainly cannot persuade you when I say ‘Enough, Punna, let that be. Do not ask me that,’ I shall therefore answer you.<\/p>\n 3. “Here, Punna, someone develops the dog duty fully and unstintingly, he develops the dog-habit fully and unstintingly, he develops the dog mind fully and unstintingly, he develops dog behavior fully and unstintingly. Having done that, on the dissolution of the body, after death, he reappears in the company of dogs. But if his view is such as this: ‘By this virtue or duty or asceticism or religious life I shall become a (great) god or some (lesser) god,’ that is wrong view in his case. Now there are two destinations for one with wrong view, I say: hell or the animal womb. So, Punna, if his dog duty is perfected, it will lead him to the company of dogs; if it is not, it will lead him to hell.”<\/p>\n 4. When this was said, Seniya the naked dog-duty ascetic wept and shed tears. Then the Blessed One told Punna, son of the Koliyans and an ox-duty ascetic: “Punna, I could not persuade you when I said, ‘Enough Punna, let that be. Do not ask me that.'”<\/p>\n “Venerable sir, I am not weeping that the Blessed One has spoken thus. Still, this dog duty has long been taken up and practiced by me. Venerable sir, there is this Punna, a son of the Koliyans and an ox duty ascetic: that ox duty has long been taken up and practiced by him. What will be his destination? What will be his future course?”<\/p>\n “Enough, Seniya, let that be. Do not ask me that.” A second time…A third time Seniya the naked dog-duty ascetic asked the Blessed One: “Venerable sir, there is this Punna, a son of the Koliyans and an ox-duty ascetic; that ox duty has long been taken up and practiced by him. What will be his destination? What will be his future course?”<\/p>\n “Well, Seniya, since I certainly cannot persuade you when I say ‘Enough, Seniya, let that be. Do not ask me that,’ I shall therefore answer you.”<\/p>\n 5. “Here, Seniya, someone develops the ox duty fully and unstintingly, he develops the ox habit fully and unstintingly, he develops the ox mind fully and unstintingly, he develops the ox behavior fully and unstintingly. Having done that, on the dissolution of the body, after death, he reappears in the company of oxen. But if his view is such as this: ‘By this virtue or duty or asceticism or religious like I shall become a (great) god or some (lesser) god,’ that is wrong view in his case. Now there are two destinations for one with wrong view, I say: hell or the animal womb. So, Seniya, if his ox duty is perfected, it will lead him to the company of oxen; if it is not, it will lead him to hell.”<\/p>\n 6. When this was said, Punna, a son of the Koliyans and an ox-duty ascetic, wept and shed tears. Then the Blessed One told Seniya, the naked dog duty ascetic: “Seniya, I could not persuade you when I said, ‘Enough, Seniya, let that be. Do not ask me that.'”<\/p>\n “Venerable sir, I am not weeping that the Blessed One has spoken thus. Still, this ox duty has long been taken up and practiced by me. Venerable sir, I have confidence in the Blessed One thus: ‘The Blessed One is capable of teaching me the Dhamma in such a way that I may abandon this ox duty and that this naked dog-duty ascetic Seniya may abandon that dog duty.'”<\/p>\n 7. “Then, Punna, listen and heed well what I shall say.”<\/p>\n “Yes, venerable sir,” he replied. The Blessed One said this:<\/p>\n 8. “Punna, there are four kinds of kamma proclaimed by me after realization myself with direct knowledge. What are the four? There is dark kamma with dark ripening, there is bright kamma with bright ripening, there is dark-and-bright kamma with dark-and-bright ripening, and there is kamma that is not dark and not bright with neither-dark-nor-bright ripening that conduces to the exhaustion of kamma.<\/p>\n 9. “What is dark kamma with dark ripening? Here someone produces a (kammic) bodily process (bound up) with affliction,[2] he produces a (kammic) verbal process (bound up) with affliction, he produces a (kammic) mental process (bound up) with affliction. By so doing, he reappears in a world with affliction. When that happens, afflicting contacts[3] touch him. Being touched by these, he feels afflicting feelings entirely painful as in the case of beings in hell. Thus a being’s reappearance is due to a being: he reappears owing to the kammas he has performed. When he has reappeared, contacts touch him. Thus I say are beings heirs of their kammas. This is called dark kamma with dark ripening.<\/p>\n 10. “And what is bright kamma with bright ripening? Here someone produces a (kammic) bodily process not (bound up) with affliction, he produces a (kammic) verbal process not (bound up) with affliction, he produces a (kammic) mental process not (bound up) with affliction. By doing so, he reappears in a world without affliction. When that happens, unafflicting contacts touch him. Being touched by these, he feels unafflicting feelings entirely pleasant as in the case of the Subhakinha, the gods of Refulgent Glory. Thus a being’s reappearance is due to a being: he reappears owing to the kammas he has performed. When he has reappeared, contacts touch him. Thus I say are beings heirs of their kammas. This is called bright kamma with bright ripening.<\/p>\n 11. “What is dark-and-bright kamma with dark-and-bright ripening? Here someone produces a (kammic) bodily process both (bound up) with affliction and not (bound up) with affliction…verbal process…mental process both (bound up) with affliction and not (bound up) with affliction. By doing so, he reappears in a world both with and without affliction. When that happens, both afflicting and unafflicting contacts touch him. Being touched by these, he feels afflicting and unafflicting feelings with mingled pleasure and pain as in the case of human beings and some gods and some inhabitants of the states of deprivation. Thus a being’s reappearance is due to a being: he reappears owing to the kammas he has performed. When he has reappeared, contacts touch him. Thus I say are beings heirs of their kammas. This is called dark-and-bright kamma with dark-and-bright ripening.<\/p>\n 12. “What is neither-dark-nor-bright kamma with neither-dark-nor-bright ripening that leads to the exhaustion of kamma? As to these (three kinds of kamma), any volition in abandoning the kind of kamma that is dark with dark ripening, any volition in abandoning the kind of kamma that is bright with bright ripening, and any volition in abandoning the kind of kamma that is dark-and bright with dark-and-bright ripening: this is called neither-dark-nor-bright kamma with neither-dark-nor-bright ripening.<\/p>\n “These are the four kinds of kamma proclaimed by me after realization myself with direct knowledge.”<\/p>\n 13. When this was said, Punna, a son of the Koliyans and an ox-duty ascetic, said to the Blessed One: “Magnificent, Master Gotama! Magnificent, Master Gotama! The Dhamma has been made clear in many ways by Master Gotama as though he were turning upright what had been overthrown, revealing the hidden, showing the way to one who is lost, holding up a lamp in the darkness for those with eyesight to see forms.<\/p>\n 14. “I go to Master Gotama for refuge and to the Dhamma and to the Sangha of bhikkhus. From today let Master Gotama remember me as a lay follower who has gone to him for refuge for life.”<\/p>\n 15. But Seniya the naked dog-duty ascetic said: “Magnificent, Master Gotama!…The Dhamma has been made clear…for those with eyesight to see forms.<\/p>\n 16. “I go to Master Gotama for refuge and to the Dhamma and to the Sangha of bhikkhus. I would receive the going forth under Master Gotama and the full admission.”[4]<\/p>\n 17. “Seniya, one who belonged formerly to another sect and wants the going forth and the full admission in this Dhamma and Discipline lives on probation for four months. At the end of the four months bhikkhus who are satisfied in their minds give him the going forth into homelessness and also the full admission to the bhikkhus’ state. A difference in persons has become known to me in this (probation period).”<\/p>\n “Venerable sir, if those who belonged formerly to another sect and want the going forth and the full admission in this Dhamma and Discipline live on probation for four months and at the end of four months bhikkhus who are satisfied in their minds give them the going forth into homelessness and the full admission to the bhikkhus’ state, I will live on probation for four years and at the end of the four years let bhikkhus who are satisfied in their minds give me the going forth into homelessness and the full admission to the bhikkhus’ state.”<\/p>\n 18. Seniya the naked dog duty ascetic received the going forth under the Blessed One, and he received the full admission. And not long after his full admission, dwelling alone, withdrawn, diligent, ardent, and self-controlled, the venerable Seniya by realization himself with direct knowledge here and now entered upon and abode in that supreme goal of the holy life for the sake of which clansmen rightly go forth from the home life into homelessness. He had direct knowledge thus: “Birth is exhausted, the holy life has been lived, what had to be done has been done, there is no more of this to come.”<\/p>\n And the venerable Seniya became one of the Arahants.<\/p>\n Notes<\/strong><\/p>\n 1. Of births in samsara, the wandering-on in birth and death.<\/p>\n 2. A defiled kamma expressed through the body (speech, mind).<\/p>\n 3. Painful “touches” through eye, ear, nose, tongue, body, mind.<\/p>\n 4. That is, the novice ordination and the full ordination as a bhikkhu or monk.<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 57. Kinh H\u1ea1nh Con Ch\u00f3 (Kukkuravatika sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf gi\u1eefa d\u00e2n ch\u00fang Koliya Haliddavasana l\u00e0 t\u00ean m\u1ed9t th\u1ecb tr\u1ea5n c\u1ee7a d\u00e2n ch\u00fang Koliya. R\u1ed3i Punna Koliyaputta, h\u00e0nh tr\u00ec h\u1ea1nh con b\u00f2, v\u00e0 l\u00f5a th\u1ec3 Seniya, h\u00e0nh tr\u00ec h\u1ea1nh con ch\u00f3, c\u00f9ng \u0111i \u0111\u1ebfn Th\u1ebf […]<\/p>\n","protected":false},"author":2,"featured_media":172116,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,113,97],"yoast_head":"\n
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\n(ii) bright with a bright result,
\n(iii) dark and bright with a dark and bright result,
\n(iv) neither dark nor bright with a neither dark nor bright result.<\/p>\n
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