[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(Cula M\u00e0lunky\u00e0 sutta)<\/p>\n
Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n
M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n tr\u00fa \u1edf Savatthi, Jetavana, t\u1ea1i t\u1ecbnh x\u00e1 \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c).<\/p>\n
R\u1ed3i T\u00f4n gi\u1ea3 Malunkyaputta, trong khi \u0111\u1ed9c tr\u00fa t\u1ecbnh c\u01b0, kh\u1edfi l\u00ean s\u1ef1 suy t\u01b0 nh\u01b0 sau: C\u00f3 m\u1ed9t s\u1ed1 v\u1ea5n \u0111\u1ec1 n\u00e0y, Th\u1ebf T\u00f4n kh\u00f4ng tr\u1ea3 l\u1eddi, b\u1ecf m\u1ed9t b\u00ean, lo\u1ea1i b\u1ecf ra: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng c\u00f2n, th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng, th\u1ebf gi\u1edbi l\u00e0 h\u1eefu bi\u00ean, th\u1ebf gi\u1edbi l\u00e0 v\u00f4 bi\u00ean; sinh m\u1ea1ng n\u00e0y v\u00e0 th\u00e2n n\u00e0y l\u00e0 m\u1ed9t, sinh m\u1ea1ng n\u00e0y v\u00e0 th\u00e2n n\u00e0y l\u00e0 kh\u00e1c; Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft, Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft, Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft. Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”. Th\u1ebf T\u00f4n kh\u00f4ng tr\u1ea3 l\u1eddi cho ta nh\u1eefng v\u1ea5n \u0111\u1ec1 \u1ea5y. V\u00ec Th\u1ebf T\u00f4n kh\u00f4ng tr\u1ea3 l\u1eddi cho ta nh\u1eefng v\u1ea5n \u0111\u1ec1 \u1ea5y, n\u00ean ta kh\u00f4ng \u0111\u01b0\u1ee3c h\u00e0i l\u00f2ng, kh\u00f4ng \u0111\u01b0\u1ee3c th\u1ecfa m\u00e3n. V\u1eady ta h\u00e3y \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n, v\u00e0 s\u1ebd h\u1ecfi \u00fd ngh\u0129a n\u00e0y. N\u1ebfu Th\u1ebf T\u00f4n tr\u1ea3 l\u1eddi cho ta: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng c\u00f2n, th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng, th\u1ebf gi\u1edbi l\u00e0 h\u1eefu bi\u00ean, th\u1ebf gi\u1edbi l\u00e0 v\u00f4 bi\u00ean; sinh m\u1ea1ng n\u00e0y v\u00e0 th\u00e2n n\u00e0y l\u00e0 m\u1ed9t, sinh m\u1ea1ng n\u00e0y v\u00e0 th\u00e2n n\u00e0y l\u00e0 kh\u00e1c; Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft, Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft; Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft, hay Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”, th\u1eddi ta s\u1ebd s\u1ed1ng Ph\u1ea1m h\u1ea1nh d\u01b0\u1edbi (s\u1ef1 ch\u1ec9 d\u1eabn c\u1ee7a) Th\u1ebf T\u00f4n. C\u00f2n n\u1ebfu Th\u1ebf T\u00f4n kh\u00f4ng tr\u1ea3 l\u1eddi cho ta: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng c\u00f2n, th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng… (nh\u01b0 tr\u00ean)… Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”, th\u1eddi ta s\u1ebd b\u1ecf h\u1ecdc ph\u00e1p v\u00e0 ho\u00e0n t\u1ee5c.<\/p>\n
R\u1ed3i T\u00f4n gi\u1ea3 Malunkyaputta v\u00e0o bu\u1ed5i chi\u1ec1u, t\u1eeb Thi\u1ec1n t\u1ecbnh \u0111\u1ee9ng d\u1eady, \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n; sau khi \u0111\u1ebfn, \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n r\u1ed3i ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Sau khi ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, T\u00f4n gi\u1ea3 Malunkyaputta b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n
— \u1ede \u0111\u00e2y, b\u1ea1ch Th\u1ebf T\u00f4n, trong khi \u0111\u1ed9c tr\u00fa t\u1ecbnh c\u01b0, con kh\u1edfi l\u00ean \u00fd ngh\u0129 nh\u01b0 sau: C\u00f3 m\u1ed9t s\u1ed1 v\u1ea5n \u0111\u1ec1 n\u00e0y, Th\u1ebf T\u00f4n kh\u00f4ng tr\u1ea3 l\u1eddi, b\u1ecf m\u1ed9t b\u00ean lo\u1ea1i b\u1ecf ra: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng c\u00f2n, th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng… (nh\u01b0 tr\u00ean)… Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”. Th\u1ebf T\u00f4n kh\u00f4ng tr\u1ea3 l\u1eddi cho ta nh\u1eefng v\u1ea5n \u0111\u1ec1 \u1ea5y. V\u00ec Th\u1ebf T\u00f4n kh\u00f4ng tr\u1ea3 l\u1eddi cho ta nh\u1eefng v\u1ea5n \u0111\u1ec1 \u1ea5y, n\u00ean ta kh\u00f4ng \u0111\u01b0\u1ee3c h\u00e0i l\u00f2ng, kh\u00f4ng \u0111\u01b0\u1ee3c th\u1ecfa m\u00e3n. V\u1eady ta h\u00e3y \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n v\u00e0 s\u1ebd h\u1ecfi \u00fd ngh\u0129a n\u00e0y. N\u1ebfu Th\u1ebf T\u00f4n tr\u1ea3 l\u1eddi cho ta: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng c\u00f2n, th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng… (nh\u01b0 tr\u00ean)… Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”, th\u1eddi ta s\u1ebd s\u1ed1ng Ph\u1ea1m h\u1ea1nh d\u01b0\u1edbi (s\u1ef1 ch\u1ec9 d\u1eabn c\u1ee7a) Th\u1ebf T\u00f4n. C\u00f2n n\u1ebfu Th\u1ebf T\u00f4n kh\u00f4ng tr\u1ea3 l\u1eddi cho ta: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng c\u00f2n, th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng… (nh\u01b0 tr\u00ean)… Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”, th\u1eddi ta s\u1ebd b\u1ecf h\u1ecdc ph\u00e1p v\u00e0 ho\u00e0n t\u1ee5c.<\/p>\n
N\u1ebfu Th\u1ebf T\u00f4n bi\u1ebft: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng c\u00f2n”, Th\u1ebf T\u00f4n h\u00e3y tr\u1ea3 l\u1eddi cho con: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng c\u00f2n”. N\u1ebfu Th\u1ebf T\u00f4n bi\u1ebft: “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng”. Th\u1ebf T\u00f4n h\u00e3y tr\u1ea3 l\u1eddi cho con: “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng”. N\u1ebfu Th\u1ebf T\u00f4n kh\u00f4ng bi\u1ebft: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng c\u00f2n” hay “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng”, th\u1eddi kh\u00f4ng bi\u1ebft, kh\u00f4ng th\u1ea5y, h\u00e3y th\u1eb3ng th\u1eafn tr\u1ea3 l\u1eddi: “Ta kh\u00f4ng bi\u1ebft, Ta kh\u00f4ng th\u1ea5y”.<\/p>\n
N\u1ebfu Th\u1ebf T\u00f4n bi\u1ebft: “Th\u1ebf gi\u1edbi l\u00e0 h\u1eefu bi\u00ean”, Th\u1ebf T\u00f4n h\u00e3y tr\u1ea3 l\u1eddi cho con: “Th\u1ebf gi\u1edbi l\u00e0 h\u1eefu bi\u00ean”. N\u1ebfu Th\u1ebf T\u00f4n bi\u1ebft: “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 bi\u00ean”, Th\u1ebf T\u00f4n h\u00e3y tr\u1ea3 l\u1eddi cho con: “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 bi\u00ean”. N\u1ebfu Th\u1ebf T\u00f4n kh\u00f4ng bi\u1ebft: “Th\u1ebf gi\u1edbi l\u00e0 h\u1eefu bi\u00ean” hay “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 bi\u00ean”, th\u1eddi kh\u00f4ng bi\u1ebft, kh\u00f4ng th\u1ea5y, h\u00e3y th\u1eb3ng th\u1eafn tr\u1ea3 l\u1eddi: “Ta kh\u00f4ng bi\u1ebft, Ta kh\u00f4ng th\u1ea5y”.<\/p>\n
N\u1ebfu Th\u1ebf T\u00f4n bi\u1ebft: “Sinh m\u1ea1ng n\u00e0y v\u00e0 th\u00e2n n\u00e0y l\u00e0 m\u1ed9t”, Th\u1ebf T\u00f4n h\u00e3y tr\u1ea3 l\u1eddi cho con: “Sinh m\u1ea1ng n\u00e0y v\u00e0 th\u00e2n n\u00e0y l\u00e0 m\u1ed9t”. N\u1ebfu Th\u1ebf T\u00f4n bi\u1ebft: “Sinh m\u1ea1ng n\u00e0y v\u00e0 th\u00e2n n\u00e0y l\u00e0 kh\u00e1c,” Th\u1ebf T\u00f4n h\u00e3y tr\u1ea3 l\u1eddi cho con: “Sinh m\u1ea1ng n\u00e0y v\u00e0 th\u00e2n n\u00e0y l\u00e0 kh\u00e1c”. N\u1ebfu Th\u1ebf T\u00f4n kh\u00f4ng bi\u1ebft: “Sinh m\u1ea1ng n\u00e0y v\u00e0 th\u00e2n n\u00e0y l\u00e0 m\u1ed9t” hay “Sinh m\u1ea1ng n\u00e0y v\u00e0 th\u00e2n n\u00e0y l\u00e0 kh\u00e1c”, th\u1eddi kh\u00f4ng bi\u1ebft, kh\u00f4ng th\u1ea5y, h\u00e3y th\u1eb3ng th\u1eafn tr\u1ea3 l\u1eddi: “Ta kh\u00f4ng bi\u1ebft, Ta kh\u00f4ng th\u1ea5y”.<\/p>\n
N\u1ebfu Th\u1ebf T\u00f4n bi\u1ebft: “Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft”, Th\u1ebf T\u00f4n h\u00e3y tr\u1ea3 l\u1eddi cho con: “Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft”. N\u1ebfu Th\u1ebf T\u00f4n bi\u1ebft: “Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft”, Th\u1ebf T\u00f4n h\u00e3y tr\u1ea3 l\u1eddi cho con: “Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft”. N\u1ebfu Th\u1ebf T\u00f4n kh\u00f4ng bi\u1ebft: “Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft”, hay “Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft”, th\u1eddi kh\u00f4ng bi\u1ebft, kh\u00f4ng th\u1ea5y, h\u00e3y th\u1eb3ng th\u1eafn tr\u1ea3 l\u1eddi: “Ta kh\u00f4ng bi\u1ebft, Ta kh\u00f4ng th\u1ea5y”.<\/p>\n
N\u1ebfu Th\u1ebf T\u00f4n bi\u1ebft: “Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”, Th\u1ebf T\u00f4n h\u00e3y tr\u1ea3 l\u1eddi cho con: “Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”. N\u1ebfu Th\u1ebf T\u00f4n bi\u1ebft: “Nh\u01b0 Lai kh\u00f4ng t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”, Th\u1ebf T\u00f4n h\u00e3y tr\u1ea3 l\u1eddi cho con: “Nh\u01b0 Lai kh\u00f4ng t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”. N\u1ebfu Th\u1ebf T\u00f4n kh\u00f4ng bi\u1ebft: “Nh\u01b0 Lai t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft,” hay “Nh\u01b0 Lai kh\u00f4ng t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”, th\u1eddi kh\u00f4ng bi\u1ebft, kh\u00f4ng th\u1ea5y, h\u00e3y th\u1eb3ng th\u1eafn tr\u1ea3 l\u1eddi: “Ta kh\u00f4ng bi\u1ebft, Ta kh\u00f4ng th\u1ea5y”.<\/p>\n
— N\u00e0y Malunkyaputta, Ta c\u00f3 n\u00f3i v\u1edbi \u00d4ng: N\u00e0y Malunkyaputta, h\u00e3y \u0111\u1ebfn v\u00e0 s\u1ed1ng Ph\u1ea1m h\u1ea1nh theo Ta, Ta s\u1ebd tr\u1ea3 l\u1eddi cho \u00d4ng: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng c\u00f2n” hay “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng… (nh\u01b0 tr\u00ean)… Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”?<\/p>\n
— Th\u01b0a kh\u00f4ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n
— Hay \u00d4ng c\u00f3 n\u00f3i v\u1edbi Ta nh\u01b0 sau: B\u1ea1ch Th\u1ebf T\u00f4n, con s\u1ebd s\u1ed1ng Ph\u1ea1m h\u1ea1nh theo Th\u1ebf T\u00f4n, n\u1ebfu Th\u1ebf T\u00f4n s\u1ebd tr\u1ea3 l\u1eddi cho con: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng c\u00f2n” hay “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng… (nh\u01b0 tr\u00ean)… Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”?<\/p>\n
— Th\u01b0a kh\u00f4ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n
— Nh\u01b0 v\u1eady, n\u00e0y Malunkyaputta, Ta kh\u00f4ng n\u00f3i v\u1edbi \u00d4ng: N\u00e0y Malunkyaputta, h\u00e3y \u0111\u1ebfn v\u00e0 s\u1ed1ng Ph\u1ea1m h\u1ea1nh theo Ta v\u00e0 Ta s\u1ebd tr\u1ea3 l\u1eddi cho \u00d4ng: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng c\u00f2n” hay “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng… (nh\u01b0 tr\u00ean)… Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”, v\u00e0 \u00d4ng c\u0169ng kh\u00f4ng n\u00f3i v\u1edbi Ta: B\u1ea1ch Th\u1ebf T\u00f4n, con s\u1ebd s\u1ed1ng Ph\u1ea1m h\u1ea1nh theo Th\u1ebf T\u00f4n, n\u1ebfu Th\u1ebf T\u00f4n s\u1ebd tr\u1ea3 l\u1eddi cho con: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng c\u00f2n” hay “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng… (nh\u01b0 tr\u00ean)… Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”. S\u1ef1 t\u00ecnh l\u00e0 nh\u01b0 v\u1eady, th\u1eddi n\u00e0y k\u1ebb ngu kia, \u00d4ng l\u00e0 ai, v\u00e0 \u00d4ng ph\u1ee7 nh\u1eadn c\u00e1i g\u00ec?<\/p>\n
N\u00e0y Malunkyaputta, n\u1ebfu c\u00f3 ai n\u00f3i nh\u01b0 sau: Ta s\u1ebd s\u1ed1ng Ph\u1ea1m h\u1ea1nh theo Th\u1ebf T\u00f4n khi n\u00e0o Th\u1ebf T\u00f4n s\u1ebd tr\u1ea3 l\u1eddi cho ta: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng c\u00f2n” hay “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng… (nh\u01b0 tr\u00ean)… Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”, th\u1eddi n\u00e0y Malunkyaputta, ng\u01b0\u1eddi \u1ea5y s\u1ebd ch\u1ebft v\u00e0 v\u1eabn kh\u00f4ng \u0111\u01b0\u1ee3c Nh\u01b0 Lai tr\u1ea3 l\u1eddi. N\u00e0y Malunkyaputta, v\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi b\u1ecb m\u0169i t\u00ean b\u1eafn, m\u0169i t\u00ean \u0111\u01b0\u1ee3c t\u1ea9m thu\u1ed1c \u0111\u1ed9c r\u1ea5t d\u00e0y. B\u1ea1n b\u00e8 v\u00e0 b\u00e0 con huy\u1ebft th\u1ed1ng c\u1ee7a ng\u01b0\u1eddi \u1ea5y m\u1eddi m\u1ed9t v\u1ecb y s\u0129 khoa m\u1ed5 x\u1ebb \u0111\u1ebfn s\u0103n s\u00f3c. Nh\u01b0ng ng\u01b0\u1eddi \u1ea5y l\u1ea1i n\u00f3i: “T\u00f4i s\u1ebd kh\u00f4ng r\u00fat m\u0169i t\u00ean n\u00e0y ra khi n\u00e0o t\u00f4i ch\u01b0a bi\u1ebft \u0111\u01b0\u1ee3c ng\u01b0\u1eddi \u0111\u00e3 b\u1eafn t\u00f4i thu\u1ed9c gi\u00f2ng ho\u00e0ng t\u1ed9c, hay B\u00e0-la-m\u00f4n, hay bu\u00f4n b\u00e1n, hay ng\u01b0\u1eddi l\u00e0m c\u00f4ng”. Ng\u01b0\u1eddi \u1ea5y c\u00f3 th\u1ec3 n\u00f3i nh\u01b0 sau: “T\u00f4i s\u1ebd kh\u00f4ng r\u00fat m\u0169i t\u00ean n\u00e0y ra khi n\u00e0o t\u00f4i ch\u01b0a bi\u1ebft \u0111\u01b0\u1ee3c ng\u01b0\u1eddi \u0111\u00e3 b\u1eafn t\u00f4i t\u00ean l\u00e0 g\u00ec, t\u1ed9c t\u00e1nh l\u00e0 g\u00ec?” Ng\u01b0\u1eddi \u1ea5y c\u00f3 th\u1ec3 n\u00f3i nh\u01b0 sau: “T\u00f4i s\u1ebd kh\u00f4ng r\u00fat m\u0169i t\u00ean n\u00e0y ra khi n\u00e0o t\u00f4i ch\u01b0a bi\u1ebft \u0111\u01b0\u1ee3c ng\u01b0\u1eddi \u0111\u00e3 b\u1eafn t\u00f4i l\u00e0 cao hay th\u1ea5p, hay ng\u01b0\u1eddi b\u1eadc trung”. Ng\u01b0\u1eddi \u1ea5y c\u00f3 th\u1ec3 n\u00f3i nh\u01b0 sau: “T\u00f4i s\u1ebd kh\u00f4ng r\u00fat m\u0169i t\u00ean n\u00e0y ra khi n\u00e0o t\u00f4i ch\u01b0a bi\u1ebft \u0111\u01b0\u1ee3c ng\u01b0\u1eddi \u0111\u00e3 b\u1eafn t\u00f4i l\u00e0 da \u0111en, da s\u1eabm hay da v\u00e0ng”. Ng\u01b0\u1eddi \u1ea5y c\u00f3 th\u1ec3 n\u00f3i nh\u01b0 sau: “T\u00f4i s\u1ebd kh\u00f4ng r\u00fat m\u0169i t\u00ean n\u00e0y ra khi n\u00e0o t\u00f4i ch\u01b0a bi\u1ebft \u0111\u01b0\u1ee3c ng\u01b0\u1eddi \u0111\u00e3 b\u1eafn t\u00f4i thu\u1ed9c l\u00e0ng n\u00e0o, thu\u1ed9c th\u1ecb tr\u1ea5n n\u00e0o, thu\u1ed9c th\u00e0nh ph\u1ed1 n\u00e0o”. Ng\u01b0\u1eddi \u1ea5y c\u00f3 th\u1ec3 n\u00f3i nh\u01b0 sau: “T\u00f4i s\u1ebd kh\u00f4ng r\u00fat m\u0169i t\u00ean n\u00e0y ra khi n\u00e0o t\u00f4i ch\u01b0a bi\u1ebft c\u00e1i cung m\u00e0 t\u00f4i b\u1ecb b\u1eafn, c\u00e1i cung \u1ea5y thu\u1ed9c lo\u1ea1i cung th\u00f4ng th\u01b0\u1eddng hay lo\u1ea1i cung n\u1ecf”. Ng\u01b0\u1eddi \u1ea5y c\u00f3 th\u1ec3 n\u00f3i nh\u01b0 sau: “T\u00f4i s\u1ebd kh\u00f4ng r\u00fat m\u0169i t\u00ean n\u00e0y ra khi n\u00e0o t\u00f4i ch\u01b0a bi\u1ebft \u0111\u01b0\u1ee3c d\u00e2y cung m\u00e0 t\u00f4i b\u1ecb b\u1eafn, d\u00e2y cung \u1ea5y l\u00e0m b\u1eb1ng c\u00e2y leo, hay c\u00e2y lau, hay m\u1ed9t th\u1ee9 g\u00e2n, hay m\u1ed9t th\u1ee9 d\u00e2y gai, hay m\u1ed9t th\u1ee9 c\u00e2y c\u00f3 nh\u1ef1a”. Ng\u01b0\u1eddi \u1ea5y c\u00f3 th\u1ec3 n\u00f3i nh\u01b0 sau: “T\u00f4i s\u1ebd kh\u00f4ng r\u00fat m\u0169i t\u00ean n\u00e0y ra khi n\u00e0o t\u00f4i ch\u01b0a bi\u1ebft c\u00e1i t\u00ean m\u00e0 t\u00f4i b\u1ecb b\u1eafn, c\u00e1i t\u00ean \u1ea5y thu\u1ed9c m\u1ed9t lo\u1ea1i c\u00e2y lau n\u00e0y hay c\u00e2y lau kh\u00e1c”. Ng\u01b0\u1eddi \u1ea5y c\u00f3 th\u1ec3 n\u00f3i nh\u01b0 sau: “T\u00f4i s\u1ebd kh\u00f4ng r\u00fat m\u0169i t\u00ean n\u00e0y ra khi n\u00e0o t\u00f4i ch\u01b0a bi\u1ebft c\u00e1i t\u00ean m\u00e0 t\u00f4i b\u1ecb b\u1eafn, m\u0169i t\u00ean \u1ea5y c\u00f3 k\u1ebft l\u00f4ng g\u00ec, ho\u1eb7c l\u00f4ng con k\u00ean, ho\u1eb7c l\u00f4ng con c\u00f2, ho\u1eb7c l\u00f4ng con \u00f3, ho\u1eb7c l\u00f4ng con c\u00f4ng, ho\u1eb7c l\u00f4ng m\u1ed9t lo\u1ea1i k\u00e9t”. Ng\u01b0\u1eddi \u1ea5y c\u00f3 th\u1ec3 n\u00f3i nh\u01b0 sau: “T\u00f4i s\u1ebd kh\u00f4ng r\u00fat m\u0169i t\u00ean n\u00e0y ra khi n\u00e0o t\u00f4i ch\u01b0a bi\u1ebft c\u00e1i t\u00ean m\u00e0 t\u00f4i b\u1ecb b\u1eafn, c\u00e1i t\u00ean \u1ea5y \u0111\u01b0\u1ee3c cu\u1ed1n (parikkhittam) b\u1edfi lo\u1ea1i g\u00e2n n\u00e0o, ho\u1eb7c l\u00e0 g\u00e2n b\u00f2 c\u00e1i, ho\u1eb7c l\u00e0 g\u00e2n tr\u00e2u, ho\u1eb7c l\u00e0 g\u00e2n nai, ho\u1eb7c l\u00e0 g\u00e2n l\u1eeba”. Ng\u01b0\u1eddi \u1ea5y c\u00f3 th\u1ec3 n\u00f3i nh\u01b0 sau: “T\u00f4i s\u1ebd kh\u00f4ng r\u00fat m\u0169i t\u00ean n\u00e0y ra khi n\u00e0o t\u00f4i ch\u01b0a bi\u1ebft c\u00e1i t\u00ean m\u00e0 t\u00f4i b\u1ecb b\u1eafn, c\u00e1i t\u00ean \u1ea5y thu\u1ed9c lo\u1ea1i t\u00ean nh\u1ecdn, hay thu\u1ed9c lo\u1ea1i t\u00ean m\u00f3c, hay thu\u1ed9c lo\u1ea1i t\u00ean nh\u01b0 \u0111\u1ea7u s\u00e0o, hay thu\u1ed9c lo\u1ea1i t\u00ean nh\u01b0 r\u0103ng b\u00f2, hay thu\u1ed9c lo\u1ea1i t\u00ean nh\u01b0 k\u1ebdm gai”. N\u00e0y Malunkyaputta, ng\u01b0\u1eddi \u1ea5y s\u1ebd ch\u1ebft v\u00e0 v\u1eabn kh\u00f4ng \u0111\u01b0\u1ee3c bi\u1ebft g\u00ec.<\/p>\n
C\u0169ng v\u1eady, n\u00e0y Malunkyaputta, ai n\u00f3i nh\u01b0 sau: “Ta s\u1ebd s\u1ed1ng Ph\u1ea1m h\u1ea1nh theo Th\u1ebf T\u00f4n khi n\u00e0o Th\u1ebf T\u00f4n tr\u1ea3 l\u1eddi cho ta: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng c\u00f2n” hay “th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng… (nh\u01b0 tr\u00ean)… Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”, th\u1eddi n\u00e0y Malunkyaputta, ng\u01b0\u1eddi \u1ea5y s\u1ebd ch\u1ebft v\u00e0 v\u1eabn kh\u00f4ng \u0111\u01b0\u1ee3c Nh\u01b0 Lai tr\u1ea3 l\u1eddi.<\/p>\n
N\u00e0y Malunkyaputta, \u0111\u1eddi s\u1ed1ng Ph\u1ea1m h\u1ea1nh kh\u00f4ng th\u1ec3 n\u00f3i l\u00e0 t\u00f9y thu\u1ed9c v\u1edbi quan \u0111i\u1ec3m “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng c\u00f2n”. N\u00e0y Malunkyaputta, \u0111\u1eddi s\u1ed1ng Ph\u1ea1m h\u1ea1nh kh\u00f4ng th\u1ec3 n\u00f3i l\u00e0 t\u00f9y thu\u1ed9c v\u1edbi quan \u0111i\u1ec3m “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng”. N\u00e0y Malunkyaputta, d\u1ea7u cho c\u00f3 quan \u0111i\u1ec3m “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng c\u00f2n”, hay d\u1ea7u cho c\u00f3 quan \u0111i\u1ec3m “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng”, th\u1eddi v\u1eabn c\u00f3 sanh, c\u00f3 gi\u00e0, c\u00f3 ch\u1ebft, c\u00f3 s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o, m\u00e0 Ta gi\u1ea3ng d\u1ea1y s\u1ef1 \u0111o\u1ea1n tr\u1eeb ngay trong hi\u1ec7n t\u1ea1i.<\/p>\n
N\u00e0y Malunkyaputta, \u0111\u1eddi s\u1ed1ng Ph\u1ea1m h\u1ea1nh kh\u00f4ng th\u1ec3 n\u00f3i l\u00e0 t\u00f9y thu\u1ed9c v\u1edbi quan \u0111i\u1ec3m “Th\u1ebf gi\u1edbi l\u00e0 h\u1eefu bi\u00ean”. N\u00e0y Malunkyaputta, \u0111\u1eddi s\u1ed1ng Ph\u1ea1m h\u1ea1nh kh\u00f4ng th\u1ec3 n\u00f3i l\u00e0 t\u00f9y thu\u1ed9c v\u1edbi quan \u0111i\u1ec3m “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 bi\u00ean”. N\u00e0y Malunkyaputta, d\u1ea7u cho c\u00f3 quan \u0111i\u1ec3m “Th\u1ebf gi\u1edbi l\u00e0 h\u1eefu bi\u00ean”, hay d\u1ea7u cho c\u00f3 quan \u0111i\u1ec3m “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 bi\u00ean”, th\u1eddi v\u1eabn c\u00f3 sanh, c\u00f3 gi\u00e0, c\u00f3 ch\u1ebft, c\u00f3 s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o m\u00e0 Ta gi\u1ea3ng d\u1ea1y s\u1ef1 \u0111o\u1ea1n tr\u1eeb ngay trong hi\u1ec7n t\u1ea1i.<\/p>\n
N\u00e0y Malunkyaputta, \u0111\u1eddi s\u1ed1ng Ph\u1ea1m h\u1ea1nh kh\u00f4ng th\u1ec3 n\u00f3i l\u00e0 t\u00f9y thu\u1ed9c quan \u0111i\u1ec3m “Sinh m\u1ea1ng n\u00e0y v\u00e0 th\u00e2n n\u00e0y l\u00e0 m\u1ed9t”. N\u00e0y Malunkyaputta, \u0111\u1eddi s\u1ed1ng Ph\u1ea1m h\u1ea1nh kh\u00f4ng th\u1ec3 n\u00f3i l\u00e0 t\u00f9y thu\u1ed9c quan \u0111i\u1ec3m “Sinh m\u1ea1ng n\u00e0y v\u00e0 th\u00e2n n\u00e0y l\u00e0 kh\u00e1c”. N\u00e0y Malunkyaputta, d\u1ea7u cho c\u00f3 quan \u0111i\u1ec3m “Sinh m\u1ea1ng n\u00e0y v\u00e0 th\u00e2n n\u00e0y l\u00e0 m\u1ed9t”, hay d\u1ea7u cho c\u00f3 quan \u0111i\u1ec3m “Sinh m\u1ea1ng n\u00e0y v\u00e0 th\u00e2n n\u00e0y l\u00e0 kh\u00e1c”, th\u1eddi v\u1eabn c\u00f3 sanh, c\u00f3 gi\u00e0, c\u00f3 ch\u1ebft, c\u00f3 s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o m\u00e0 Ta gi\u1ea3ng d\u1ea1y s\u1ef1 \u0111o\u1ea1n tr\u1eeb ngay trong hi\u1ec7n t\u1ea1i.<\/p>\n
N\u00e0y Malunkyaputta, \u0111\u1eddi s\u1ed1ng Ph\u1ea1m h\u1ea1nh kh\u00f4ng th\u1ec3 n\u00f3i l\u00e0 t\u00f9y thu\u1ed9c quan \u0111i\u1ec3m “Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft”. N\u00e0y Malunkyaputta, \u0111\u1eddi s\u1ed1ng Ph\u1ea1m h\u1ea1nh kh\u00f4ng th\u1ec3 n\u00f3i l\u00e0 t\u00f9y thu\u1ed9c quan \u0111i\u1ec3m “Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft”. N\u00e0y Malunkyaputta, d\u1ea7u cho c\u00f3 quan \u0111i\u1ec3m “Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft” hay d\u1ea7u cho c\u00f3 quan \u0111i\u1ec3m “Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft”, th\u1eddi v\u1eabn c\u00f3 sanh, c\u00f3 gi\u00e0, c\u00f3 ch\u1ebft, c\u00f3 s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o m\u00e0 Ta gi\u1ea3ng d\u1ea1y s\u1ef1 \u0111o\u1ea1n tr\u1eeb ngay trong hi\u1ec7n t\u1ea1i.<\/p>\n
N\u00e0y Malunkyaputta, \u0111\u1eddi s\u1ed1ng Ph\u1ea1m h\u1ea1nh kh\u00f4ng th\u1ec3 n\u00f3i l\u00e0 t\u00f9y thu\u1ed9c v\u00e0o quan \u0111i\u1ec3m “Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”. N\u00e0y Malunkyaputta, \u0111\u1eddi s\u1ed1ng Ph\u1ea1m h\u1ea1nh kh\u00f4ng th\u1ec3 n\u00f3i l\u00e0 t\u00f9y thu\u1ed9c v\u1edbi quan \u0111i\u1ec3m “Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”. N\u00e0y Malunkyaputta, d\u1ea7u cho c\u00f3 quan \u0111i\u1ec3m “Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft”, hay d\u1ea7u cho c\u00f3 quan \u0111i\u1ec3m “Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”, th\u1eddi v\u1eabn c\u00f3 sanh, c\u00f3 gi\u00e0, c\u00f3 ch\u1ebft, c\u00f3 s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o m\u00e0 Ta gi\u1ea3ng d\u1ea1y s\u1ef1 \u0111o\u1ea1n tr\u1eeb ngay trong hi\u1ec7n t\u1ea1i”.<\/p>\n
Do v\u1eady, n\u00e0y Malunkyaputta, h\u00e3y th\u1ecd tr\u00ec l\u00e0 kh\u00f4ng tr\u1ea3 l\u1eddi nh\u1eefng g\u00ec Ta kh\u00f4ng tr\u1ea3 l\u1eddi. H\u00e3y th\u1ecd tr\u00ec l\u00e0 c\u00f3 tr\u1ea3 l\u1eddi nh\u1eefng g\u00ec Ta c\u00f3 tr\u1ea3 l\u1eddi. V\u00e0 n\u00e0y Malunkyaputta, \u0111i\u1ec1u g\u00ec Ta kh\u00f4ng tr\u1ea3 l\u1eddi? “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng c\u00f2n”, n\u00e0y Malunkyaputta l\u00e0 \u0111i\u1ec1u Ta kh\u00f4ng tr\u1ea3 l\u1eddi. “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng” l\u00e0 \u0111i\u1ec1u Ta kh\u00f4ng tr\u1ea3 l\u1eddi. “Th\u1ebf gi\u1edbi l\u00e0 h\u1eefu bi\u00ean” l\u00e0 \u0111i\u1ec1u Ta kh\u00f4ng tr\u1ea3 l\u1eddi. “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 bi\u00ean” l\u00e0 \u0111i\u1ec1u Ta kh\u00f4ng tr\u1ea3 l\u1eddi. “Sinh m\u1ea1ng n\u00e0y v\u00e0 th\u00e2n n\u00e0y l\u00e0 m\u1ed9t” l\u00e0 \u0111i\u1ec1u Ta kh\u00f4ng tr\u1ea3 l\u1eddi. “Sinh m\u1ea1ng n\u00e0y v\u00e0 th\u00e2n n\u00e0y kh\u00e1c” l\u00e0 \u0111i\u1ec1u Ta kh\u00f4ng tr\u1ea3 l\u1eddi. “Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft” l\u00e0 \u0111i\u1ec1u Ta kh\u00f4ng tr\u1ea3 l\u1eddi. “Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft” l\u00e0 \u0111i\u1ec1u Ta kh\u00f4ng tr\u1ea3 l\u1eddi. “Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft” l\u00e0 \u0111i\u1ec1u Ta kh\u00f4ng tr\u1ea3 l\u1eddi. “Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft” l\u00e0 \u0111i\u1ec1u Ta kh\u00f4ng tr\u1ea3 l\u1eddi.<\/p>\n
V\u00e0 n\u00e0y Malunkyaputta, v\u00ec sao \u0111i\u1ec1u \u1ea5y Ta kh\u00f4ng tr\u1ea3 l\u1eddi? N\u00e0y Malunkyaputta, v\u00ec \u0111i\u1ec1u \u1ea5y kh\u00f4ng li\u00ean h\u1ec7 \u0111\u1ebfn m\u1ee5c \u0111\u00edch, \u0111i\u1ec1u \u1ea5y kh\u00f4ng ph\u1ea3i l\u00e0 c\u0103n b\u1ea3n Ph\u1ea1m h\u1ea1nh, \u0111i\u1ec1u \u1ea5y kh\u00f4ng \u0111\u01b0a \u0111\u1ebfn y\u1ec3m ly, ly tham, \u0111o\u1ea1n di\u1ec7t, an t\u1ecbnh, th\u1eafng tr\u00ed, gi\u00e1c ng\u1ed9, Ni\u1ebft-b\u00e0n, cho n\u00ean \u0111i\u1ec1u \u1ea5y Ta kh\u00f4ng tr\u1ea3 l\u1eddi.<\/p>\n
V\u00e0 n\u00e0y Malunkyaputta, \u0111i\u1ec1u g\u00ec Ta tr\u1ea3 l\u1eddi? “\u00d0\u00e2y l\u00e0 kh\u1ed5”, n\u00e0y Malunkyaputta l\u00e0 \u0111i\u1ec1u Ta tr\u1ea3 l\u1eddi”. “\u00d0\u00e2y l\u00e0 kh\u1ed5 t\u1eadp” l\u00e0 \u0111i\u1ec1u Ta tr\u1ea3 l\u1eddi. “\u00d0\u00e2y l\u00e0 kh\u1ed5 di\u1ec7t” l\u00e0 \u0111i\u1ec1u Ta tr\u1ea3 l\u1eddi. “\u00d0\u00e2y l\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn kh\u1ed5 di\u1ec7t” l\u00e0 \u0111i\u1ec1u Ta tr\u1ea3 l\u1eddi.<\/p>\n
V\u00e0 n\u00e0y Malunkyaputta,v\u00ec sao \u0111i\u1ec1u \u1ea5y Ta tr\u1ea3 l\u1eddi? N\u00e0y Malunkyaputta, v\u00ec \u0111i\u1ec1u \u1ea5y c\u00f3 li\u00ean h\u1ec7 \u0111\u1ebfn m\u1ee5c \u0111\u00edch, \u0111i\u1ec1u \u1ea5y l\u00e0 c\u0103n b\u1ea3n Ph\u1ea1m h\u1ea1nh, \u0111i\u1ec1u \u1ea5y \u0111\u01b0a \u0111\u1ebfn y\u1ec3m ly, ly tham, \u0111o\u1ea1n di\u1ec7t, an t\u1ecbnh, th\u1eafng tr\u00ed, gi\u00e1c ng\u1ed9, Ni\u1ebft-b\u00e0n, v\u00ec v\u1eady \u0111i\u1ec1u \u1ea5y Ta tr\u1ea3 l\u1eddi. Do v\u1eady, n\u00e0y Malunkyaputta, h\u00e3y th\u1ecd tr\u00ec l\u00e0 kh\u00f4ng tr\u1ea3 l\u1eddi nh\u1eefng \u0111i\u1ec1u Ta kh\u00f4ng tr\u1ea3 l\u1eddi. H\u00e3y th\u1ecd tr\u00ec l\u00e0 tr\u1ea3 l\u1eddi nh\u1eefng \u0111i\u1ec1u Ta c\u00f3 tr\u1ea3 l\u1eddi.<\/p>\n
Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady. T\u00f4n gi\u1ea3 Malunkyaputta hoan h\u1ef7 t\u00edn th\u1ecd l\u1eddi Th\u1ebf T\u00f4n d\u1ea1y.<\/p>\n
H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Cula-Malunkyovada Sutta<\/strong><\/p>\n The Shorter Instructions to Malunkya<\/strong><\/p>\n Translation by Bhikkhu Thanissaro<\/em><\/p>\n For free distribution only, as a gift of Dhamma<\/em><\/p>\n I have heard that on one occasion the Blessed One was staying near Savatthi at Jeta’s Grove, Anathapindika’s monastery. Then, as Ven. Malunkyaputta was alone in seclusion, this train of thought arose in his awareness: “These positions that are undisclosed, set aside, discarded by the Blessed One — ‘The cosmos is eternal,’ ‘The cosmos is not eternal,’ ‘The cosmos is finite,’ ‘The cosmos is infinite,’ ‘The soul and the body are the same,’ ‘The soul is one thing and the body another,’ ‘After death a Tathagata exists,’ ‘After death a Tathagata does not exist,’ ‘After death a Tathagata both exists and does not exist,’ ‘After death a Tathagata neither exists nor does not exist’ — I don’t approve, I don’t accept that the Blessed One has not disclosed them to me. I’ll go ask the Blessed One about this matter. If he discloses to me that ‘The cosmos is eternal,’ that ‘The cosmos is not eternal,’ that ‘The cosmos is finite,’ that ‘The cosmos is infinite,’ that ‘The soul and the body are the same,’ that ‘The soul is one thing and the body another,’ that ‘After death a Tathagata exists,’ that ‘After death a Tathagata does not exist,’ that ‘After death a Tathagata both exists and does not exist,’ or that ‘After death a Tathagata neither exists nor does not exist,’ then I will live the holy life under him. If he does not disclose to me that ‘The cosmos is eternal,’…or that ‘After death a Tathagata neither exists nor does not exist,’ then I will renounce the training and return to the lower life.”<\/p>\n Then, when it was evening, Ven. Malunkyaputta arose from seclusion and went to the Blessed One. On arrival, having bowed down, he sat to one side. As he was sitting there he said to the Blessed One, “Lord, just now, as I was alone in seclusion, this train of thought arose in my awareness: ‘These positions that are undisclosed, set aside, discarded by the Blessed One…I don’t approve, I don’t accept that the Blessed One has not disclosed them to me. I’ll go ask the Blessed One about this matter. If he discloses to me that “The cosmos is eternal,”…or that “After death a Tathagata neither exists nor does not exist,” then I will live the holy life under him. If he does not disclose to me that “The cosmos is eternal,”…or that “After death a Tathagata neither exists nor does not exist,” then I will renounce the training and return to the lower life.’<\/p>\n “Lord, if the Blessed One knows that ‘The cosmos is eternal,’ then may he disclose to me that ‘The cosmos is eternal.’ If he knows that ‘The cosmos is not eternal,’ then may he disclose to me that ‘The cosmos is not eternal.’ But if he doesn’t know or see whether the cosmos is eternal or not eternal, then, in one who is unknowing and unseeing, the straightforward things is to admit, ‘I don’t know. I don’t see.’…If he doesn’t know or see whether after death a Tathagata exists…does not exist…both exists and does not exist…neither exists nor does not exist,’ then, in one who is unknowing and unseeing, the straightforward things is to admit, ‘I don’t know. I don’t see.'”<\/p>\n “Malunkyaputta, did I ever say to you, ‘Come, Malunkyaputta, live the holy life under me, and I will disclose to you that ‘The cosmos is eternal,’ or ‘The cosmos is not eternal,’ or ‘The cosmos is finite,’ or ‘The cosmos is infinite,’ or ‘The soul and the body are the same,’ or ‘The soul is one thing and the body another,’ or ‘After death a Tathagata exists,’ or ‘After death a Tathagata does not exist,’ or ‘After death a Tathagata both exists and does not exist,’ or ‘After death a Tathagata neither exists nor does not exist’?”<\/p>\n “No, lord.”<\/p>\n “And did you ever say to me, ‘Lord, I will live the holy life under the Blessed One and [in return] he will disclose to me that ‘The cosmos is eternal,’ or ‘The cosmos is not eternal,’ or ‘The cosmos is finite,’ or ‘The cosmos is infinite,’ or ‘The soul and the body are the same,’ or ‘The soul is one thing and the body another,’ or ‘After death a Tathagata exists,’ or ‘After death a Tathagata does not exist,’ or ‘After death a Tathagata both exists and does not exist,’ or ‘After death a Tathagata neither exists nor does not exist’?”<\/p>\n “No, lord.”<\/p>\n “Then that being the case, foolish man, who are you to be claiming grievances\/making demands of anyone?<\/p>\n “Malunkyaputta, if anyone were to say, ‘I won’t live the holy life under the Blessed One as long as he does not disclose to me that “The cosmos is eternal,”…or that “After death a Tathagata neither exists nor does not exist,”‘ the man would die and those things would still remain undisclosed by the Tathagata.<\/p>\n “It’s just as if a man were wounded with an arrow thickly smeared with poison. His friends and companions, kinsmen and relatives would provide him with a surgeon, and the man would say, ‘I won’t have this arrow removed until I know whether the man who wounded me was a noble warrior, a priest, a merchant, or a worker.’ He would say, ‘I won’t have this arrow removed until I know the given name and clan name of the man who wounded me…until I know whether he was tall, medium, or short…until I know whether he was dark, ruddy-brown, or golden-colored…until I know his home village, town, or city…until I know whether the bow with which I was wounded was a long bow or a crossbow…until I know whether the bowstring with which I was wounded was fiber, bamboo threads, sinew, hemp, or bark…until I know whether the shaft with which I was wounded was wild or cultivated…until I know whether the feathers of the shaft with which I was wounded were those of a vulture, a stork, a hawk, a peacock, or another bird…until I know whether the shaft with which I was wounded was bound with the sinew of an ox, a water buffalo, a langur, or a monkey.’ He would say, ‘I won’t have this arrow removed until I know whether the shaft with which I was wounded was that of a common arrow, a curved arrow, a barbed, a calf-toothed, or an oleander arrow.’ The man would die and those things would still remain unknown to him.<\/p>\n “In the same way, if anyone were to say, ‘I won’t live the holy life under the Blessed One as long as he does not disclose to me that ‘The cosmos is eternal,’…or that ‘After death a Tathagata neither exists nor does not exist,’ the man would die and those things would still remain undisclosed by the Tathagata.<\/p>\n “Malunkyaputta, it’s not the case that when there is the view, ‘The cosmos is eternal,’ there is the living of the holy life. And it’s not the case that when there is the view, ‘The cosmos is not eternal,’ there is the living of the holy life. When there is the view, ‘The cosmos is eternal,’ and when there is the view, ‘The cosmos is not eternal,’ there is still the birth, there is the aging, there is the death, there is the sorrow, lamentation, pain, despair, and distress whose destruction I make known right in the here and now.<\/p>\n “It’s not the case that when there is the view, ‘The cosmos is finite,’ there is the living of the holy life. And it’s not the case that when there is the view, ‘The cosmos is infinite,’ there is the living of the holy life. When there is the view, ‘The cosmos is finite,’ and when there is the view, ‘The cosmos is infinite,’ there is still the birth, there is the aging, there is the death, there is the sorrow, lamentation, pain, despair, and distress whose destruction I make known right in the here and now.<\/p>\n “It’s not the case that when there is the view, ‘The soul and the body are the same,’ there is the living of the holy life. And it’s not the case that when there is the view, ‘The soul is one thing and the body another,’ there is the living of the holy life. When there is the view, ‘The soul and the body are the same,’ and when there is the view, ‘The soul is one thing and the body another,’ there is still the birth, there is the aging, there is the death, there is the sorrow, lamentation, pain, despair, and distress whose destruction I make known right in the here and now.<\/p>\n “It’s not the case that when there is the view, ‘After death a Tathagata exists,’ there is the living of the holy life. And it’s not the case that when there is the view, ‘After death a Tathagata does not exist,’ there is the living of the holy life. And it’s not the case that when there is the view, ‘After death a Tathagata both exists and does not exist,’ there is the living of the holy life. And it’s not the case that when there is the view, ‘After death a Tathagata neither exists nor does not exist’ there is the living of the holy life. When there is the view, ‘After death a Tathagata exists’…’After death a Tathagata does not exist’…’After death a Tathagata both exists and does not exist’…’After death a Tathagata neither exists nor does not exist,’ there is still the birth, there is the aging, there is the death, there is the sorrow, lamentation, pain, despair, and distress whose destruction I make known right in the here and now.<\/p>\n “So, Malunkyaputta, remember what is undisclosed by me as undisclosed, and what is disclosed by me as disclosed. And what is undisclosed by me? ‘The cosmos is eternal,’ is undisclosed by me. ‘The cosmos is not eternal,’ is undisclosed by me. ‘The cosmos is finite’…’The cosmos is infinite’…’The soul and the body are the same’…’The soul is one thing and the body another’…’After death a Tathagata exists’…’After death a Tathagata does not exist’…’After death a Tathagata both exists and does not exist’…’After death a Tathagata neither exists nor does not exist,’ is undisclosed by me.<\/p>\n “And why are they undisclosed by me? Because they are not connected with the goal, are not fundamental to the holy life. They do not lead to disenchantment, dispassion, cessation, calming, direct knowledge, self-awakening, Unbinding. That’s why they are undisclosed by me.<\/p>\n “And what is disclosed by me? ‘This is stress,’ is disclosed by me. ‘This is the origination of stress,’ is disclosed by me. ‘This is the cessation of stress,’ is disclosed by me. ‘This is the path of practice leading to the cessation of stress,’ is disclosed by me. And why are they disclosed by me? Because they are connected with the goal, are fundamental to the holy life. They lead to disenchantment, dispassion, cessation, calming, direct knowledge, self-awakening, Unbinding. That’s why they are disclosed by me.<\/p>\n “So, Malunkyaputta, remember what is undisclosed by me as undisclosed, and what is disclosed by me as disclosed.”<\/p>\n That is what the Blessed One said. Gratified, Ven. Malunkyaputta delighted in the Blessed One’s words.<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 63. Ti\u1ec3u Kinh M\u00e0lunky\u00e0 (Cula M\u00e0lunky\u00e0 sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n tr\u00fa \u1edf Savatthi, Jetavana, t\u1ea1i t\u1ecbnh x\u00e1 \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). R\u1ed3i T\u00f4n gi\u1ea3 Malunkyaputta, trong khi \u0111\u1ed9c tr\u00fa t\u1ecbnh c\u01b0, kh\u1edfi l\u00ean s\u1ef1 suy t\u01b0 nh\u01b0 sau: C\u00f3 m\u1ed9t s\u1ed1 v\u1ea5n \u0111\u1ec1 n\u00e0y, Th\u1ebf […]<\/p>\n","protected":false},"author":2,"featured_media":172125,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,113,97],"yoast_head":"\n
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