{"id":110707,"date":"2017-04-19T09:37:47","date_gmt":"2017-04-19T02:37:47","guid":{"rendered":"https:\/\/phatphapungdung.com\/?p=110707"},"modified":"2019-10-05T19:13:50","modified_gmt":"2019-10-05T12:13:50","slug":"kinh-trung-bo-72-kinh-day-vacchagotta-ve-lua","status":"publish","type":"post","link":"https:\/\/phatphapungdung.com\/phap-bao\/kinh-trung-bo-72-kinh-day-vacchagotta-ve-lua-110707.html","title":{"rendered":"Kinh Trung B\u1ed9 72 – Kinh D\u1ea1y Vacchagotta V\u1ec1 L\u1eeda (Aggivacchagotta sutta)"},"content":{"rendered":"

[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n

72. Kinh D\u1ea1y Vacchagotta V\u1ec1 L\u1eeda<\/h2>\n

(Aggivacchagotta sutta)<\/p>\n

\n

Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n

M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7) Jetavana (K\u1ef3-\u0111\u00e0-L\u00e2m), t\u1ea1i tinh x\u00e1 \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c).<\/p>\n

R\u1ed3i du s\u0129 ngo\u1ea1i \u0111\u1ea1o Vacchagotta \u0111i \u0111\u1ebfn ch\u1ed7 Th\u1ebf T\u00f4n, sau khi \u0111\u1ebfn, n\u00f3i l\u00ean nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m v\u1edbi Th\u1ebf T\u00f4n, sau khi n\u00f3i l\u00ean nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m th\u00e2n h\u1eefu r\u1ed3i ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Sau khi ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, du s\u0129 ngo\u1ea1i \u0111\u1ea1o Vacchagotta b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n

— T\u00f4n gi\u1ea3 Gotama, ph\u1ea3i ch\u0103ng T\u00f4n gi\u1ea3 Gotama c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng tr\u00fa, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”?<\/p>\n

— N\u00e0y Vaccha, Ta kh\u00f4ng c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng tr\u00fa, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”.<\/p>\n

— T\u00f4n gi\u1ea3 Gotama, ph\u1ea3i ch\u0103ng T\u00f4n gi\u1ea3 Gotama c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”?<\/p>\n

— N\u00e0y Vaccha, Ta kh\u00f4ng c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”.<\/p>\n

— T\u00f4n gi\u1ea3 Gotama, ph\u1ea3i ch\u0103ng T\u00f4n gi\u1ea3 Gotama c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Th\u1ebf gi\u1edbi l\u00e0 h\u1eefu bi\u00ean, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”?<\/p>\n

— N\u00e0y Vaccha, Ta kh\u00f4ng c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Th\u1ebf gi\u1edbi l\u00e0 h\u1eefu bi\u00ean, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”.<\/p>\n

— T\u00f4n gi\u1ea3 Gotama, ph\u1ea3i ch\u0103ng T\u00f4n gi\u1ea3 Gotama c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 bi\u00ean, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”?<\/p>\n

— N\u00e0y Vaccha, Ta kh\u00f4ng c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 bi\u00ean, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”.<\/p>\n

— T\u00f4n gi\u1ea3 Gotama, ph\u1ea3i ch\u0103ng T\u00f4n gi\u1ea3 Gotama c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Sinh m\u1ea1ng v\u00e0 th\u00e2n th\u1ec3 l\u00e0 m\u1ed9t, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”?<\/p>\n

— N\u00e0y Vaccha, Ta kh\u00f4ng c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Sinh m\u1ea1ng v\u00e0 th\u00e2n th\u1ec3 l\u00e0 m\u1ed9t, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”.<\/p>\n

— T\u00f4n gi\u1ea3 Gotama, ph\u1ea3i ch\u0103ng T\u00f4n gi\u1ea3 Gotama c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Sinh m\u1ea1ng v\u00e0 th\u00e2n th\u1ec3 l\u00e0 kh\u00e1c, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”?<\/p>\n

— N\u00e0y Vaccha, Ta kh\u00f4ng c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Sinh m\u1ea1ng v\u00e0 th\u00e2n th\u1ec3 l\u00e0 kh\u00e1c, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”.<\/p>\n

— T\u00f4n gi\u1ea3 Gotama, ph\u1ea3i ch\u0103ng T\u00f4n gi\u1ea3 Gotama c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”?<\/p>\n

— N\u00e0y Vaccha, Ta kh\u00f4ng c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”.<\/p>\n

— T\u00f4n gi\u1ea3 Gotama, ph\u1ea3i ch\u0103ng T\u00f4n gi\u1ea3 Gotama c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”?<\/p>\n

— N\u00e0y Vaccha, Ta kh\u00f4ng c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”.<\/p>\n

— T\u00f4n gi\u1ea3 Gotama, ph\u1ea3i ch\u0103ng T\u00f4n gi\u1ea3 Gotama c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”?<\/p>\n

— N\u00e0y Vaccha, Ta kh\u00f4ng c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”.<\/p>\n

— T\u00f4n gi\u1ea3 Gotama, ph\u1ea3i ch\u0103ng T\u00f4n gi\u1ea3 Gotama c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”?<\/p>\n

— N\u00e0y Vaccha, Ta kh\u00f4ng c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”.<\/p>\n

— Sao v\u1eady, th\u01b0a T\u00f4n gi\u1ea3 Gotama? Khi \u0111\u01b0\u1ee3c h\u1ecfi: “Ph\u1ea3i ch\u0103ng T\u00f4n gi\u1ea3 Gotama c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng tr\u00fa, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”?, T\u00f4n gi\u1ea3 Gotama \u0111\u00e3 tr\u1ea3 l\u1eddi: “N\u00e0y Vaccha, Ta kh\u00f4ng c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng tr\u00fa, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”. Sao v\u1eady, th\u01b0a T\u00f4n gi\u1ea3 Gotama? Khi \u0111\u01b0\u1ee3c h\u1ecfi: “Ph\u1ea3i ch\u0103ng T\u00f4n gi\u1ea3 Gotama c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”? T\u00f4n gi\u1ea3 Gotama \u0111\u00e3 tr\u1ea3 l\u1eddi: “N\u00e0y Vaccha, Ta kh\u00f4ng c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”. Sao v\u1eady, th\u01b0a T\u00f4n gi\u1ea3 Gotama? Khi \u0111\u01b0\u1ee3c h\u1ecfi: “Ph\u1ea3i ch\u0103ng T\u00f4n gi\u1ea3 Gotama c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Th\u1ebf gi\u1edbi l\u00e0 h\u1eefu bi\u00ean, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”? T\u00f4n gi\u1ea3 Gotama \u0111\u00e3 tr\u1ea3 l\u1eddi: “N\u00e0y Vaccha, Ta kh\u00f4ng c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Th\u1ebf gi\u1edbi l\u00e0 h\u1eefu bi\u00ean, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”. Sao v\u1eady, th\u01b0a T\u00f4n gi\u1ea3 Gotama? Khi \u0111\u01b0\u1ee3c h\u1ecfi: “Ph\u1ea3i ch\u0103ng T\u00f4n gi\u1ea3 Gotama c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 bi\u00ean, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”?, T\u00f4n gi\u1ea3 Gotama \u0111\u00e3 tr\u1ea3 l\u1eddi: “N\u00e0y Vaccha, Ta kh\u00f4ng c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 bi\u00ean, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”… Sao v\u1eady, th\u01b0a T\u00f4n gi\u1ea3 Gotama? Khi \u0111\u01b0\u1ee3c h\u1ecfi: “Ph\u1ea3i ch\u0103ng T\u00f4n gi\u1ea3 Gotama c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng”?, T\u00f4n gi\u1ea3 Gotama \u0111\u00e3 tr\u1ea3 l\u1eddi: “N\u00e0y Vaccha, Ta kh\u00f4ng c\u00f3 tri ki\u1ebfn nh\u01b0 sau: “Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft, ch\u1ec9 nh\u01b0 v\u1eady l\u00e0 ch\u01a1n, ngo\u00e0i ra l\u00e0 h\u01b0 v\u1ecdng” T\u00f4n gi\u1ea3 Gotama th\u1ea5y c\u00f3 s\u1ef1 nguy h\u1ea1i g\u00ec m\u00e0 Ng\u00e0i kh\u00f4ng ch\u1ea5p nh\u1eadn ho\u00e0n to\u00e0n nh\u1eefng tri ki\u1ebfn n\u00e0y nh\u01b0 v\u1eady?<\/p>\n

— N\u00e0y Vaccha, ngh\u0129 r\u1eb1ng: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng tr\u00fa”, nh\u01b0 v\u1eady l\u00e0 t\u00e0 ki\u1ebfn, ki\u1ebfn tr\u00f9 l\u00e2m, ki\u1ebfn hoang vu, ki\u1ebfn h\u00fd lu\u1eadn, ki\u1ebfn tranh ch\u1ea5p, ki\u1ebfn ki\u1ebft ph\u01b0\u1ee3c, \u0111i \u0111\u00f4i v\u1edbi kh\u1ed5, v\u1edbi t\u00e0n h\u1ea1i, v\u1edbi n\u00e3o h\u1ea1i, v\u1edbi nhi\u1ec7t n\u00e3o, kh\u00f4ng h\u01b0\u1edbng \u0111\u1ebfn y\u1ec3m ly, ly tham, \u0111o\u1ea1n di\u1ec7t, an t\u1ecbnh, th\u1eafng tr\u00ed, gi\u00e1c ng\u1ed9, Ni\u1ebft-b\u00e0n.<\/p>\n

N\u00e0y Vaccha, ngh\u0129 r\u1eb1ng: “Th\u1ebf gi\u1edbi l\u00e0 th\u01b0\u1eddng tr\u00fa”… “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng”… “Th\u1ebf gi\u1edbi l\u00e0 h\u1eefu bi\u00ean”… “Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 bi\u00ean”… “Sinh m\u1ea1ng v\u00e0 th\u00e2n th\u1ec3 l\u00e0 m\u1ed9t”… “Sinh m\u1ea1ng v\u00e0 th\u00e2n th\u1ec3 l\u00e0 kh\u00e1c”… “Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft”… “Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft”… “Nh\u01b0 Lai c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i sau khi ch\u1ebft”… N\u00e0y Vaccha, ngh\u0129 r\u1eb1ng: “Nh\u01b0 Lai kh\u00f4ng c\u00f3 t\u1ed3n t\u1ea1i v\u00e0 kh\u00f4ng kh\u00f4ng t\u1ed3n t\u1ea1i sau khi ch\u1ebft”, nh\u01b0 v\u1eady l\u00e0 t\u00e0 ki\u1ebfn, ki\u1ebfn tr\u00f9 l\u00e2m, ki\u1ebfn hoang vu, ki\u1ebfn h\u00fd lu\u1eadn, ki\u1ebfn tranh ch\u1ea5p, ki\u1ebfn ki\u1ebft ph\u01b0\u1ee3c, \u0111i \u0111\u00f4i v\u1edbi kh\u1ed5, v\u1edbi t\u00e0n h\u1ea1i, v\u1edbi n\u00e3o h\u1ea1i, v\u1edbi nhi\u1ec7t n\u00e3o, kh\u00f4ng h\u01b0\u1edbng \u0111\u1ebfn y\u1ec3m ly, ly tham, \u0111o\u1ea1n di\u1ec7t, an t\u1ecbnh, th\u1eafng tr\u00ed, gi\u00e1c ng\u1ed9, Ni\u1ebft-b\u00e0n. N\u00e0y Vaccha, Ta th\u1ea5y c\u00f3 s\u1ef1 nguy h\u1ea1i n\u00e0y m\u00e0 Ta kh\u00f4ng ch\u1ea5p nh\u1eadn ho\u00e0n to\u00e0n nh\u1eefng tri ki\u1ebfn nh\u01b0 v\u1eady.<\/p>\n

— Nh\u01b0ng T\u00f4n gi\u1ea3 Gotama c\u00f3 t\u00e0 ki\u1ebfn n\u00e0o kh\u00f4ng?<\/p>\n

— N\u00e0y Vaccha, t\u00e0 ki\u1ebfn \u0111\u00e3 \u0111\u01b0\u1ee3c Nh\u01b0 Lai \u0111o\u1ea1n tr\u1eeb. Nh\u01b0ng n\u00e0y Vaccha, \u0111\u00e2y l\u00e0 \u0111i\u1ec1u Nh\u01b0 Lai \u0111\u00e3 th\u1ea5y: “\u00d0\u00e2y l\u00e0 s\u1eafc, \u0111\u00e2y l\u00e0 s\u1eafc t\u1eadp, \u0111\u00e2y l\u00e0 s\u1eafc di\u1ec7t; \u0111\u00e2y l\u00e0 th\u1ecd, \u0111\u00e2y l\u00e0 th\u1ecd t\u1eadp, \u0111\u00e2y l\u00e0 th\u1ecd di\u1ec7t; \u0111\u00e2y l\u00e0 t\u01b0\u1edfng, \u0111\u00e2y l\u00e0 t\u01b0\u1edfng t\u1eadp, \u0111\u00e2y l\u00e0 t\u01b0\u1edfng di\u1ec7t; \u0111\u00e2y l\u00e0 h\u00e0nh, \u0111\u00e2y l\u00e0 h\u00e0nh t\u1eadp, \u0111\u00e2y l\u00e0 h\u00e0nh di\u1ec7t; \u0111\u00e2y l\u00e0 th\u1ee9c, \u0111\u00e2y l\u00e0 th\u1ee9c t\u1eadp, \u0111\u00e2y l\u00e0 th\u1ee9c di\u1ec7t”. Do v\u1eady, ta n\u00f3i r\u1eb1ng, v\u1edbi s\u1ef1 \u0111o\u1ea1n tr\u1eeb, ly tham, \u0111o\u1ea1n di\u1ec7t, x\u1ea3 b\u1ecf, v\u1ee9t b\u1ecf t\u1ea5t c\u1ea3 \u1ea3o t\u01b0\u1edfng c\u1ee7a t\u1ea5t c\u1ea3 h\u00f4n m\u00ea, c\u1ee7a t\u1ea5t c\u1ea3 ng\u00e3 ki\u1ebfn, ng\u00e3 s\u1edf ki\u1ebfn, m\u1ea1n t\u00f9y mi\u00ean, m\u00e0 Nh\u01b0 Lai \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t, kh\u00f4ng c\u00f2n ch\u1ea5p th\u1ee7.<\/p>\n

— Th\u01b0a T\u00f4n gi\u1ea3 Gotama, m\u1ed9t T\u1ef7-kheo \u0111\u01b0\u1ee3c t\u00e2m gi\u1ea3i tho\u00e1t nh\u01b0 v\u1eady sanh kh\u1edfi ch\u1ed7 n\u00e0o?<\/p>\n

— Sanh kh\u1edfi, n\u00e0y Vaccha, kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng.<\/p>\n

— Nh\u01b0 v\u1eady, T\u00f4n gi\u1ea3 Gotama, v\u1ecb \u1ea5y kh\u00f4ng sanh kh\u1edfi?<\/p>\n

— Kh\u00f4ng sanh kh\u1edfi, n\u00e0y Vaccha, kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng.<\/p>\n

— Nh\u01b0 v\u1eady, T\u00f4n gi\u1ea3 Gotama, v\u1ecb \u1ea5y sanh kh\u1edfi v\u00e0 kh\u00f4ng sanh kh\u1edfi?<\/p>\n

— Sanh kh\u1edfi v\u00e0 kh\u00f4ng sanh kh\u1edfi, n\u00e0y Vaccha, kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng.<\/p>\n

— Nh\u01b0 v\u1eady, T\u00f4n gi\u1ea3 Gotama, v\u1ecb \u1ea5y kh\u00f4ng sanh kh\u1edfi v\u00e0 kh\u00f4ng kh\u00f4ng sanh kh\u1edfi?<\/p>\n

— Kh\u00f4ng sanh kh\u1edfi v\u00e0 kh\u00f4ng kh\u00f4ng sanh kh\u1edfi, n\u00e0y Vaccha, kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng.<\/p>\n

— Khi \u0111\u01b0\u1ee3c h\u1ecfi: “T\u00f4n gi\u1ea3 Gotama, v\u1ecb T\u1ef7-kheo \u0111\u01b0\u1ee3c t\u00e2m gi\u1ea3i tho\u00e1t nh\u01b0 v\u1eady sanh kh\u1edfi t\u1ea1i ch\u1ed7 n\u00e0o?”, T\u00f4n gi\u1ea3 \u0111\u00e1p: “Sanh kh\u1edfi, n\u00e0y Vaccha, kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng”. Khi \u0111\u01b0\u1ee3c h\u1ecfi: “Nh\u01b0 v\u1eady, T\u00f4n gi\u1ea3 Gotama, v\u1ecb \u1ea5y kh\u00f4ng sanh kh\u1edfi?” T\u00f4n gi\u1ea3 \u0111\u00e1p: “Kh\u00f4ng sanh kh\u1edfi, n\u00e0y Vaccha, kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng”. Khi \u0111\u01b0\u1ee3c h\u1ecfi: “Nh\u01b0 v\u1eady, T\u00f4n gi\u1ea3 Gotama, v\u1ecb \u1ea5y sanh kh\u1edfi v\u00e0 kh\u00f4ng sanh kh\u1edfi?”, T\u00f4n gi\u1ea3 \u0111\u00e1p: “Sanh kh\u1edfi v\u00e0 kh\u00f4ng sanh kh\u1edfi, n\u00e0y Vaccha, kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng”. Khi \u0111\u01b0\u1ee3c h\u1ecfi: “Nh\u01b0 v\u1eady, T\u00f4n gi\u1ea3 Gotama, v\u1ecb \u1ea5y kh\u00f4ng sanh kh\u1edfi v\u00e0 kh\u00f4ng kh\u00f4ng sanh kh\u1edfi?”, T\u00f4n gi\u1ea3 \u0111\u00e1p: “Kh\u00f4ng sanh kh\u1edfi v\u00e0 kh\u00f4ng kh\u00f4ng sanh kh\u1edfi, n\u00e0y Vaccha, kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng”. Th\u01b0a T\u00f4n gi\u1ea3 Gotama, t\u00f4i tr\u1edf th\u00e0nh v\u00f4 tri v\u1ec1 \u0111i\u1ec3m n\u00e0y, t\u00f4i tr\u1edf th\u00e0nh m\u00ea m\u1edd v\u1ec1 \u0111i\u1ec3m n\u00e0y, v\u00e0 m\u1ed9t s\u1ed1 tin t\u01b0\u1edfng t\u00f4i \u0111\u00e3 c\u00f3 \u0111\u1ed1i v\u1edbi T\u00f4n gi\u1ea3 Gotama do c\u00e1c cu\u1ed9c \u0111\u00e0m tho\u1ea1i l\u00fac tr\u01b0\u1edbc \u0111em l\u1ea1i, nay \u0111\u00e3 bi\u1ebfn m\u1ea5t n\u01a1i t\u00f4i.<\/p>\n

— N\u00e0y Vaccha, th\u00f4i v\u1eeba r\u1ed3i, v\u00f4 tri c\u1ee7a \u00d4ng! Th\u00f4i v\u1eeba r\u1ed3i, m\u00ea m\u1edd (c\u1ee7a \u00d4ng)! N\u00e0y Vaccha, s\u00e2u k\u00edn l\u00e0 ph\u00e1p n\u00e0y, kh\u00f3 th\u1ea5y, kh\u00f3 gi\u00e1c ng\u1ed9, an t\u1ecbnh, th\u00f9 th\u1eafng, kh\u00f4ng th\u1ec3 lu\u1eadn b\u00e0n, t\u1ebf nh\u1ecb, ch\u1ec9 b\u1eadc tr\u00ed m\u1edbi hi\u1ec3u. Th\u1eadt r\u1ea5t kh\u00f3 cho \u00d4ng c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c, khi \u00d4ng thu\u1ed9c tri ki\u1ebfn kh\u00e1c, kham nh\u1eabn kh\u00e1c, l\u00fd t\u01b0\u1edfng kh\u00e1c, h\u00e0nh tr\u00ec kh\u00e1c, \u0111\u1ea1o s\u01b0 kh\u00e1c. V\u00e0 n\u00e0y Vaccha, nay Ta tr\u1edf l\u1ea1i h\u1ecfi \u00d4ng. H\u00e3y tr\u1ea3 l\u1eddi n\u1ebfu \u00d4ng kham nh\u1eabn. N\u00e0y Vaccha, \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? N\u1ebfu m\u1ed9t ng\u1ecdn l\u1eeda ch\u00e1y \u0111\u1ecf tr\u01b0\u1edbc m\u1eb7t \u00d4ng, \u00d4ng c\u00f3 bi\u1ebft: “Ng\u1ecdn l\u1eeda n\u00e0y ch\u00e1y \u0111\u1ecf tr\u01b0\u1edbc m\u1eb7t t\u00f4i?”<\/p>\n

— T\u00f4n gi\u1ea3 Gotama, n\u1ebfu m\u1ed9t ng\u1ecdn l\u1eeda ch\u00e1y \u0111\u1ecf tr\u01b0\u1edbc m\u1eb7t t\u00f4i, t\u00f4i c\u00f3 bi\u1ebft: “Ng\u1ecdn l\u1eeda n\u00e0y ch\u00e1y \u0111\u1ecf tr\u01b0\u1edbc m\u1eb7t t\u00f4i”?<\/p>\n

— Nh\u01b0ng n\u1ebfu, n\u00e0y Vaccha, c\u00f3 ng\u01b0\u1eddi h\u1ecfi \u00d4ng nh\u01b0 sau: “Ng\u1ecdn l\u1eeda n\u00e0y ch\u00e1y \u0111\u1ecf tr\u01b0\u1edbc m\u1eb7t \u00d4ng, ng\u1ecdn l\u1eeda n\u00e0y do duy\u00ean g\u00ec m\u00e0 ch\u00e1y \u0111\u1ecf?”, n\u1ebfu \u0111\u01b0\u1ee3c h\u1ecfi v\u1eady, n\u00e0y Vaccha, \u00d4ng tr\u1ea3 l\u1eddi nh\u01b0 th\u1ebf n\u00e0o?<\/p>\n

— Th\u01b0a T\u00f4n gi\u1ea3 Gotama, n\u1ebfu c\u00f3 ng\u01b0\u1eddi h\u1ecfi t\u00f4i nh\u01b0 sau: “Ng\u1ecdn l\u1eeda n\u00e0y ch\u00e1y \u0111\u1ecf tr\u01b0\u1edbc m\u1eb7t \u00d4ng, ng\u1ecdn l\u1eeda n\u00e0y do duy\u00ean g\u00ec m\u00e0 ch\u00e1y \u0111\u1ecf?”, n\u1ebfu \u0111\u01b0\u1ee3c h\u1ecfi v\u1eady, th\u01b0a T\u00f4n gi\u1ea3 Gotama, t\u00f4i s\u1ebd tr\u1ea3 l\u1eddi nh\u01b0 sau: “Ng\u1ecdn l\u1eeda ch\u00e1y \u0111\u1ecf tr\u01b0\u1edbc m\u1eb7t t\u00f4i, ng\u1ecdn l\u1eeda n\u00e0y ch\u00e1y \u0111\u1ecf do duy\u00ean nhi\u00ean li\u1ec7u c\u1ecf v\u00e0 c\u1ee7i”.<\/p>\n

— N\u00e0y Vaccha, n\u1ebfu ng\u1ecdn l\u1eeda \u1ea5y b\u1ecb t\u1eaft tr\u01b0\u1edbc m\u1eb7t \u00d4ng, \u00d4ng c\u00f3 bi\u1ebft: “Ng\u1ecdn l\u1eeda n\u00e0y \u0111\u00e3 t\u1eaft tr\u01b0\u1edbc m\u1eb7t t\u00f4i?”<\/p>\n

— T\u00f4n gi\u1ea3 Gotama, n\u1ebfu ng\u1ecdn l\u1eeda \u1ea5y \u0111\u01b0\u1ee3c t\u1eaft tr\u01b0\u1edbc m\u1eb7t t\u00f4i, t\u00f4i s\u1ebd bi\u1ebft: “Ng\u1ecdn l\u1eeda n\u00e0y \u0111\u00e3 t\u1eaft tr\u01b0\u1edbc m\u1eb7t t\u00f4i”.<\/p>\n

— N\u00e0y Vaccha, n\u1ebfu c\u00f3 ng\u01b0\u1eddi h\u1ecfi \u00d4ng nh\u01b0 sau: “Ng\u1ecdn l\u1eeda n\u00e0y \u0111\u00e3 t\u1eaft tr\u01b0\u1edbc m\u1eb7t \u00d4ng, ng\u1ecdn l\u1eeda \u1ea5y t\u1eeb \u0111\u00e2y \u0111\u00e3 \u0111i v\u1ec1 ph\u01b0\u01a1ng h\u01b0\u1edbng n\u00e0o, ph\u01b0\u01a1ng \u00d0\u00f4ng, ph\u01b0\u01a1ng T\u00e2y, ph\u01b0\u01a1ng B\u1eafc, hay ph\u01b0\u01a1ng Nam?”, \u0111\u01b0\u1ee3c h\u1ecfi v\u1eady, n\u00e0y Vaccha, \u00d4ng tr\u1ea3 l\u1eddi th\u1ebf n\u00e0o?<\/p>\n

— Kh\u00f4ng c\u00f3 th\u1ec3 \u00e1p d\u1ee5ng \u1edf \u0111\u00e2y, T\u00f4n gi\u1ea3 Gotama. V\u00ec r\u1eb1ng, n\u00e0y T\u00f4n gi\u1ea3 Gotama, ng\u1ecdn l\u1eeda \u1ea5y \u0111\u00e3 ch\u00e1y v\u00ec duy\u00ean nhi\u00ean li\u1ec7u c\u1ecf v\u00e0 c\u1ee7i. Khi c\u1ecf v\u00e0 c\u1ee7i \u1ea5y h\u1ebft v\u00e0 v\u00ec kh\u00f4ng c\u00f3 nhi\u00ean li\u1ec7u kh\u00e1c, n\u00ean \u0111\u01b0\u1ee3c xem l\u00e0 kh\u00f4ng c\u00f3 nhi\u00ean li\u1ec7u, \u0111\u00e3 b\u1ecb t\u1eaft.<\/p>\n

— C\u0169ng v\u1eady, n\u00e0y Vaccha, do s\u1eafc ph\u00e1p n\u00e0y, nh\u1edd \u0111\u00f3 m\u00e0 m\u1ed9t ng\u01b0\u1eddi nh\u1eadn bi\u1ebft Nh\u01b0 Lai c\u00f3 th\u1ec3 nh\u1eadn bi\u1ebft \u0111\u01b0\u1ee3c, s\u1eafc ph\u00e1p \u1ea5y \u0111\u00e3 \u0111\u01b0\u1ee3c Nh\u01b0 Lai \u0111o\u1ea1n di\u1ec7t, c\u1eaft t\u1eadn g\u1ed1c r\u1ec5, l\u00e0m cho nh\u01b0 th\u00e2n c\u00e2y tala kh\u00f4ng \u0111\u01b0\u1ee3c t\u00e1i sanh, kh\u00f4ng th\u1ec3 sanh kh\u1edfi trong t\u01b0\u01a1ng lai. Gi\u1ea3i tho\u00e1t kh\u1ecfi c\u00e1i g\u1ecdi l\u00e0 s\u1eafc, n\u00e0y Vaccha, l\u00e0 Nh\u01b0 Lai, th\u00e2m s\u00e2u, v\u00f4 l\u01b0\u1ee3ng, kh\u00f3 d\u00f2 \u0111\u1ebfn \u0111\u00e1y nh\u01b0 \u0111\u1ea1i d\u01b0\u01a1ng. Kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng, kh\u00f4ng kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng, kh\u1edfi l\u00ean v\u00e0 kh\u00f4ng kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng, kh\u00f4ng kh\u1edfi l\u00ean v\u00e0 kh\u00f4ng kh\u00f4ng kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng.<\/p>\n

Do th\u1ecd n\u00e0y, nh\u1edd \u0111\u00f3 m\u00e0 m\u1ed9t ng\u01b0\u1eddi nh\u1eadn bi\u1ebft Nh\u01b0 Lai c\u00f3 th\u1ec3 nh\u1eadn bi\u1ebft \u0111\u01b0\u1ee3c, th\u1ecd \u1ea5y \u0111\u00e3 \u0111\u01b0\u1ee3c Nh\u01b0 Lai \u0111o\u1ea1n di\u1ec7t, c\u1eaft \u0111\u1ee9t t\u1eadn g\u1ed1c r\u1ec5, l\u00e0m cho nh\u01b0 th\u00e2n c\u00e2y tala kh\u00f4ng \u0111\u01b0\u1ee3c t\u00e1i sanh, kh\u00f4ng th\u1ec3 sanh kh\u1edfi trong t\u01b0\u01a1ng lai. Gi\u1ea3i tho\u00e1t c\u00e1i g\u1ecdi l\u00e0 th\u1ecd, n\u00e0y Vaccha, l\u00e0 Nh\u01b0 Lai, th\u00e2m s\u00e2u, v\u00f4 l\u01b0\u1ee3ng kh\u00f3 d\u00f2 \u0111\u1ebfn \u0111\u00e1y \u0111\u1ea1i d\u01b0\u01a1ng, kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng, kh\u00f4ng kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng, kh\u1edfi l\u00ean v\u00e0 kh\u00f4ng kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng, kh\u00f4ng kh\u1edfi l\u00ean v\u00e0 kh\u00f4ng kh\u00f4ng kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng.<\/p>\n

Do t\u01b0\u1edfng n\u00e0y, nh\u1edd \u0111\u00f3 m\u00e0 m\u1ed9t ng\u01b0\u1eddi nh\u1eadn bi\u1ebft Nh\u01b0 Lai c\u00f3 th\u1ec3 nh\u1eadn bi\u1ebft \u0111\u01b0\u1ee3c, t\u01b0\u1edfng \u1ea5y \u0111\u00e3 \u0111\u01b0\u1ee3c Nh\u01b0 Lai \u0111o\u1ea1n di\u1ec7t, c\u1eaft \u0111\u1ee9t t\u1eadn g\u1ed1c r\u1ec5, l\u00e0m cho nh\u01b0 th\u00e2n c\u00e2y tala kh\u00f4ng \u0111\u01b0\u1ee3c t\u00e1i sanh, kh\u00f4ng th\u1ec3 sanh kh\u1edfi trong t\u01b0\u01a1ng lai. Gi\u1ea3i tho\u00e1t c\u00e1i g\u1ecdi l\u00e0 t\u01b0\u1edfng, n\u00e0y Vaccha, l\u00e0 Nh\u01b0 Lai, th\u00e2m s\u00e2u, v\u00f4 l\u01b0\u1ee3ng, kh\u00f3 d\u00f2 \u0111\u1ebfn \u0111\u00e1y \u0111\u1ea1i d\u01b0\u01a1ng, kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng, kh\u00f4ng kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng, kh\u1edfi l\u00ean v\u00e0 kh\u00f4ng kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng, kh\u00f4ng kh\u1edfi l\u00ean v\u00e0 kh\u00f4ng kh\u00f4ng kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng.<\/p>\n

Do nh\u1eefng h\u00e0nh n\u00e0y, nh\u1edd \u0111\u00f3 m\u00e0 m\u1ed9t ng\u01b0\u1eddi nh\u1eadn bi\u1ebft Nh\u01b0 Lai c\u00f3 th\u1ec3 nh\u1eadn bi\u1ebft \u0111\u01b0\u1ee3c, c\u00e1c h\u00e0nh \u1ea5y \u0111\u00e3 \u0111\u01b0\u1ee3c Nh\u01b0 Lai \u0111o\u1ea1n di\u1ec7t, c\u1eaft \u0111\u1ee9t t\u1eadn g\u1ed1c r\u1ec5, l\u00e0m cho nh\u01b0 th\u00e2n c\u00e2y tala kh\u00f4ng \u0111\u01b0\u1ee3c t\u00e1i sanh, kh\u00f4ng th\u1ec3 sanh kh\u1edfi trong t\u01b0\u01a1ng lai. Gi\u1ea3i tho\u00e1t nh\u1eefng c\u00e1i g\u1ecdi l\u00e0 h\u00e0nh, n\u00e0y Vaccha, l\u00e0 Nh\u01b0 Lai, th\u00e2m s\u00e2u, v\u00f4 l\u01b0\u1ee3ng kh\u00f3 d\u00f2 \u0111\u1ebfn \u0111\u00e1y \u0111\u1ea1i d\u01b0\u01a1ng, kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng, kh\u00f4ng kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng, kh\u1edfi l\u00ean v\u00e0 kh\u00f4ng kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng, kh\u00f4ng kh\u1edfi l\u00ean v\u00e0 kh\u00f4ng kh\u00f4ng kh\u1edfi l\u00ean, kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng.<\/p>\n

Do th\u1ee9c n\u00e0y, nh\u1edd \u0111\u00f3 m\u00e0 m\u1ed9t ng\u01b0\u1eddi nh\u1eadn bi\u1ebft Nh\u01b0 Lai c\u00f3 th\u1ec3 nh\u1eadn bi\u1ebft \u0111\u01b0\u1ee3c, c\u00e1i th\u1ee9c \u1ea5y \u0111\u00e3 \u0111\u01b0\u1ee3c Nh\u01b0 Lai \u0111o\u1ea1n di\u1ec7t, c\u1eaft \u0111\u1ee9t \u0111\u01b0\u1ee3c t\u1eadn g\u1ed1c r\u1ec5, l\u00e0m cho nh\u01b0 th\u00e2n c\u00e2y tala kh\u00f4ng \u0111\u01b0\u1ee3c t\u00e1i sanh, kh\u00f4ng th\u1ec3 sanh kh\u1edfi trong t\u01b0\u01a1ng lai. Gi\u1ea3i tho\u00e1t c\u00e1i g\u1ecdi l\u00e0 th\u1ee9c, n\u00e0y Vaccha, l\u00e0 Nh\u01b0 Lai, th\u00e2m s\u00e2u, v\u00f4 l\u01b0\u1ee3ng, kh\u00f3 d\u00f2 \u0111\u1ebfn \u0111\u00e1y nh\u01b0 \u0111\u1ea1i d\u01b0\u01a1ng, kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng, kh\u00f4ng kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng, kh\u1edfi l\u00ean v\u00e0 kh\u00f4ng kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng, kh\u00f4ng kh\u1edfi l\u00ean v\u00e0 kh\u00f4ng kh\u00f4ng kh\u1edfi l\u00ean kh\u00f4ng c\u00f3 \u00e1p d\u1ee5ng.<\/p>\n

Khi \u0111\u01b0\u1ee3c n\u00f3i v\u1eady, du s\u0129 ngo\u1ea1i \u0111\u1ea1o Vacchagotta b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n

— Th\u01b0a T\u00f4n gi\u1ea3 Gotama, nh\u01b0 m\u1ed9t c\u00e2y tala l\u1edbn, kh\u00f4ng xa l\u00e0ng hay th\u1ecb tr\u1ea5n, v\u00ec v\u00f4 th\u01b0\u1eddng n\u00ean c\u00e0nh l\u00e1 r\u01a1i r\u1ee5ng, v\u1ecf v\u00e0 \u0111\u1ecdt non r\u01a1i r\u1ee5ng, gi\u00e1c c\u00e2y r\u01a1i r\u1ee5ng v\u00e0 sau m\u1ed9t th\u1eddi gian, v\u1edbi c\u00e0nh l\u00e1 r\u01a1i r\u1ee5ng, v\u1edbi v\u1ecf v\u00e0 \u0111\u1ecdt non r\u01a1i r\u1ee5ng, v\u1edbi gi\u00e1c c\u00e2y r\u01a1i r\u1ee5ng, c\u00e2y \u1ea5y thu\u1ea7n t\u1ecbnh ch\u1ec9 c\u00f2n l\u1ea1i l\u00f5i c\u00e2y. C\u0169ng v\u1eady, l\u1eddi n\u00f3i n\u00e0y c\u1ee7a T\u00f4n gi\u1ea3 Gotama, v\u1edbi c\u00e0nh l\u00e1 r\u01a1i r\u1ee5ng, v\u1edbi v\u1ecf v\u00e0 \u0111\u1ecdt non r\u1ee5ng, v\u1edbi gi\u00e1c c\u00e2y r\u01a1i r\u1ee5ng, l\u1eddi n\u00f3i \u1ea5y thu\u1ea7n t\u1ecbnh, ch\u1ec9 c\u00f2n l\u1ea1i l\u00f5i c\u00e2y.<\/p>\n

Th\u1eadt vi di\u1ec7u thay, T\u00f4n gi\u1ea3 Gotama! Th\u1eadt vi di\u1ec7u thay, T\u00f4n gi\u1ea3 Gotama! Nh\u01b0 ng\u01b0\u1eddi d\u1ef1ng \u0111\u1ee9ng l\u1ea1i nh\u1eefng g\u00ec b\u1ecb qu\u0103ng ng\u00e3 xu\u1ed1ng, ph\u01a1i b\u00e0y ra nh\u1eefng g\u00ec b\u1ecb che k\u00edn, ch\u1ec9 \u0111\u01b0\u1eddng cho ng\u01b0\u1eddi b\u1ecb l\u1ea1c h\u01b0\u1edbng, \u0111em \u0111\u00e8n s\u00e1ng v\u00e0o trong b\u00f3ng t\u1ed1i \u0111\u1ec3 nh\u1eefng ai c\u00f3 m\u1eaft c\u00f3 th\u1ec3 th\u1ea5y s\u1eafc; c\u0169ng v\u1eady, Ch\u00e1nh ph\u00e1p \u0111\u00e3 \u0111\u01b0\u1ee3c T\u00f4n gi\u1ea3 Gotama d\u00f9ng nhi\u1ec1u ph\u01b0\u01a1ng ti\u1ec7n tr\u00ecnh b\u00e0y gi\u1ea3i th\u00edch. Con xin quy y T\u00f4n gi\u1ea3 Gotama, quy y Ph\u00e1p v\u00e0 quy y T\u0103ng. Mong T\u00f4n gi\u1ea3 Gotama nh\u1eadn con l\u00e0m \u0111\u1ec7 t\u1eed, t\u1eeb nay tr\u1edf \u0111i cho \u0111\u1ebfn m\u1ea1ng chung, con xin tr\u1ecdn \u0111\u1eddi quy ng\u01b0\u1ee1ng.<\/p>\n

\n

H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n

[\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n

Aggi-Vacchagotta Sutta<\/strong><\/p>\n

To Vacchagotta on Fire<\/strong><\/p>\n

Translation by Bhikkhu Thanissaro<\/em><\/p>\n

\n

I have heard that on one occasion the Blessed One was staying in Savatthi, at Jeta’s Grove, Anathapindika’s park. Then the wanderer Vacchagotta went to the Blessed One and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings and courtesies, he sat down to one side. As he was sitting there he asked the Blessed One: “How is it, Master Gotama, does Master Gotama hold the view: ‘The cosmos is eternal: only this is true, anything otherwise is worthless’?”<\/p>\n

“…no…”<\/p>\n

“Then does Master Gotama hold the view: ‘The cosmos is not eternal: only this is true, anything otherwise is worthless’?”<\/p>\n

“…no…”<\/p>\n

“Then does Master Gotama hold the view: ‘The cosmos is finite: only this is true, anything otherwise is worthless’?”<\/p>\n

“…no…”<\/p>\n

“Then does Master Gotama hold the view: ‘The cosmos is infinite: only this is true, anything otherwise is worthless’?”<\/p>\n

“…no…”<\/p>\n

“Then does Master Gotama hold the view: ‘The soul and the body are the same: only this is true, anything otherwise is worthless’?”<\/p>\n

“…no…”<\/p>\n

“Then does Master Gotama hold the view: ‘The soul is one thing and the body another: only this is true, anything otherwise is worthless’?”<\/p>\n

“…no…”<\/p>\n

“Then does Master Gotama hold the view: ‘After death a Tathagata exists: only this is true, anything otherwise is worthless’?”<\/p>\n

“…no…”<\/p>\n

“Then does Master Gotama hold the view: ‘After death a Tathagata does not exist: only this is true, anything otherwise is worthless’?”<\/p>\n

“…no…”<\/p>\n

“Then does Master Gotama hold the view: ‘After death a Tathagata both exists and does not exist: only this is true, anything otherwise is worthless’?”<\/p>\n

“…no…”<\/p>\n

“Then does Master Gotama hold the view: ‘After death a Tathagata neither exists nor does not exist: only this is true, anything otherwise is worthless’?”<\/p>\n

“…no…”<\/p>\n

“How is it, Master Gotama, when Master Gotama is asked if he holds the view ‘the cosmos is eternal…’…’after death a Tathagata neither exists nor does not exist: only this is true, anything otherwise is worthless,’ he says ‘…no…’ in each case. Seeing what drawback, then, is Master Gotama thus entirely dissociated from each of these ten positions?”<\/p>\n

“Vaccha, the position that ‘the cosmos is eternal’ is a thicket of views, a wilderness of views, a contortion of views, a writhing of views, a fetter of views. It is accompanied by suffering, distress, despair, and fever, and it does not lead to disenchantment, dispassion, cessation; to calm, direct knowledge, full awakening, Unbinding.<\/p>\n

“The position that ‘the cosmos is not eternal’…<\/p>\n

“…’the cosmos is finite’…<\/p>\n

“…’the cosmos is infinite’…<\/p>\n

“…’the soul and the body are the same’…<\/p>\n

“…’the soul is one thing and the body another’…<\/p>\n

“…’after death a Tathagata exists’…<\/p>\n

“…’after death a Tathagata does not exist’…<\/p>\n

“…’after death a Tathagata both exists and does not exist’…<\/p>\n

“…’after death a Tathagata neither exists nor does not exist’…does not lead to disenchantment, dispassion, cessation; to calm, direct knowledge, full awakening, Unbinding.”<\/p>\n

“Does Master Gotama have any position at all?”<\/p>\n

“A ‘position,’ Vaccha, is something that a Tathagata has done away with. What a Tathagata sees is this: ‘Such is form, such its origin, such its disappearance; such is feeling, such its origin, such its disappearance; such is perception…such are mental fabrications…such is consciousness, such its origin, such its disappearance.’ Because of this, I say, a Tathagata — with the ending, fading out, cessation, renunciation, and relinquishment of all construings, all excogitations, all I-making and mine-making and tendencies to conceits — is, through lack of sustenance\/clinging, released.”<\/p>\n

“But, Master Gotama, the monk whose mind is thus released: Where does he reappear?”<\/p>\n

“‘Reappear,’ Vaccha, doesn’t apply.”<\/p>\n

“In that case, Master Gotama, he does not reappear.”<\/p>\n

“‘Does not reappear,’ Vaccha, doesn’t apply.”<\/p>\n

“…both does and does not reappear.”<\/p>\n

“…doesn’t apply.”<\/p>\n

“…neither does nor does not reappear.”<\/p>\n

“…doesn’t apply.”<\/p>\n

“How is it, Master Gotama, when Master Gotama is asked if the monk reappears…does not reappear…both does and does not reappear…neither does nor does not reappear, he says, ‘…doesn’t apply’ in each case. At this point, Master Gotama, I am befuddled; at this point, confused. The modicum of clarity coming to me from your earlier conversation is now obscured.”<\/p>\n

“Of course you’re befuddled, Vaccha. Of course you’re confused. Deep, Vaccha, is this phenomenon, hard to see, hard to realize, tranquil, refined, beyond the scope of conjecture, subtle, to-be-experienced by the wise. For those with other views, other practices, other satisfactions, other aims, other teachers, it is difficult to know. That being the case, I will now put some questions to you. Answer as you see fit. How do you construe this, Vaccha: If a fire were burning in front of you, would you know that, ‘This fire is burning in front of me’?”<\/p>\n

“…yes…”<\/p>\n

“And suppose someone were to ask you, Vaccha, ‘This fire burning in front of you, dependent on what is it burning?’ Thus asked, how would you reply?”<\/p>\n

“…I would reply, ‘This fire burning in front of me is burning dependent on grass and timber as its sustenance.'”<\/p>\n

“If the fire burning in front of you were to go out, would you know that, ‘This fire burning in front of me has gone out’?”<\/p>\n

“…yes…”<\/p>\n

“And suppose someone were to ask you, ‘This fire that has gone out in front of you, in which direction from here has it gone? East? West? North? Or south?’ Thus asked, how would you reply?”<\/p>\n

“That doesn’t apply, Master Gotama. Any fire burning dependent on a sustenance of grass and timber, being unnourished — from having consumed that sustenance and not being offered any other — is classified simply as ‘out’ (unbound).”<\/p>\n

“Even so, Vaccha, any physical form by which one describing the Tathagata would describe him: That the Tathagata has abandoned, its root destroyed, like an uprooted palm tree, deprived of the conditions of existence, not destined for future arising. Freed from the classification of form, Vaccha, the Tathagata is deep, boundless, hard to fathom, like the sea. ‘Reappears’ doesn’t apply. ‘Does not reappear’ doesn’t apply. ‘Both does and does not reappear’ doesn’t apply. ‘Neither reappears nor does not reappear’ doesn’t apply.<\/p>\n

“Any feeling…Any perception…Any mental fabrication…<\/p>\n

“Any consciousness by which one describing the Tathagata would describe him: That the Tathagata has abandoned, its root destroyed, like an uprooted palm tree, deprived of the conditions of existence, not destined for future arising. Freed from the classification of consciousness, Vaccha, the Tathagata is deep, boundless, hard to fathom, like the sea. ‘Reappears’ doesn’t apply. ‘Does not reappear’ doesn’t apply. ‘Both does and does not reappear’ doesn’t apply. ‘Neither reappears nor does not reappear’ doesn’t apply.”<\/p>\n

When this was said, the wanderer Vacchagotta said to the Blessed One: “Master Gotama, it is as if there were a great sala tree not far from a village or town: From inconstancy, its branches and leaves would wear away, its bark would wear away, its sapwood would wear away, so that on a later occasion — divested of branches, leaves, bark, and sapwood — it would stand as pure heartwood. In the same way, Master Gotama’s words are divested of branches, leaves, bark, and sapwood and stand as pure heartwood.<\/p>\n

“Magnificent, Master Gotama! Magnificent! Just as if he were to place upright what had been overturned, were to reveal what was hidden, were to show the way to one who was lost, or were to hold up a lamp in the dark so that those with eyes could see forms, in the same way Master Gotama has — through many lines of reasoning — made the Dhamma clear. I go to Master Gotama for refuge, to the Dhamma, and to the Sangha of monks. May Master Gotama remember me as a lay follower who has gone to him for refuge, from this day forward, for life.”<\/p>\n

[\/vc_tta_section][\/vc_tta_tabs]<\/p>\n

M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 72. Kinh D\u1ea1y Vacchagotta V\u1ec1 L\u1eeda (Aggivacchagotta sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7) Jetavana (K\u1ef3-\u0111\u00e0-L\u00e2m), t\u1ea1i tinh x\u00e1 \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). R\u1ed3i du s\u0129 ngo\u1ea1i \u0111\u1ea1o Vacchagotta \u0111i \u0111\u1ebfn ch\u1ed7 Th\u1ebf T\u00f4n, sau khi \u0111\u1ebfn, n\u00f3i l\u00ean nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m […]<\/p>\n","protected":false},"author":2,"featured_media":172117,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,113,97],"yoast_head":"\nKinh Trung B\u1ed9 72 - Kinh D\u1ea1y Vacchagotta V\u1ec1 L\u1eeda (Aggivacchagotta sutta)<\/title>\n<meta name=\"description\" content=\"Kinh Trung B\u1ed9 72 - Kinh D\u1ea1y Vacchagotta V\u1ec1 L\u1eeda (Aggivacchagotta sutta) thu\u1ed9c Trung B\u1ed9 Kinh t\u1eadp 2 do H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch sang ti\u1ebfng Vi\u1ec7t\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/phatphapungdung.com\/phap-bao\/kinh-trung-bo-72-kinh-day-vacchagotta-ve-lua-110707.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kinh Trung B\u1ed9 72 - 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