[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(M\u00e0gandiya sutta)<\/p>\n
Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n
M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n tr\u00fa gi\u1eefa d\u00e2n ch\u00fang Kuru, t\u1ea1i th\u1ecb tr\u1ea5n c\u1ee7a d\u00e2n ch\u00fang Kuru t\u00ean l\u00e0 Kammasadhamma, tr\u00ean th\u1ea3m c\u1ecf trong nh\u00e0 l\u1eeda c\u1ee7a m\u1ed9t B\u00e0-la-m\u00f4n thu\u1ed9c d\u00f2ng h\u1ecd Bharadvaji.<\/p>\n
R\u1ed3i Th\u1ebf T\u00f4n v\u00e0o bu\u1ed5i s\u00e1ng \u0111\u1eafp y, c\u1ea7m y b\u00e1t, v\u00e0o Kammasadhamma \u0111\u1ec3 kh\u1ea5t th\u1ef1c. \u00d0i kh\u1ea5t th\u1ef1c \u1edf Kammasadhamma xong, sau b\u1eefa \u0103n, tr\u00ean \u0111\u01b0\u1eddng khi kh\u1ea5t th\u1ef1c v\u1ec1, Th\u1ebf T\u00f4n \u0111i \u0111\u1ebfn m\u1ed9t khu r\u1eebng \u0111\u1ec3 ngh\u1ec9 tr\u01b0a. Sau khi \u0111i s\u00e2u v\u00e0o khu r\u1eebng \u1ea5y, Th\u1ebf T\u00f4n \u0111\u1ebfn ng\u1ed3i d\u01b0\u1edbi m\u1ed9t g\u1ed1c c\u00e2y \u0111\u1ec3 ngh\u1ec9 tr\u01b0a.<\/p>\n
R\u1ed3i du s\u0129 Magandiya, trong khi \u0111i b\u1ed9 ngao du c\u00f9ng kh\u1eafp, \u0111\u1ebfn t\u1ea1i ng\u00f4i nh\u00e0 l\u1eeda c\u1ee7a B\u00e0-la-m\u00f4n thu\u1ed9c h\u1ecd Bharadvaja. Du s\u0129 Magandiya th\u1ea5y th\u1ea3m c\u1ecf \u0111\u00e3 so\u1ea1n s\u1eb5n trong nh\u00e0 l\u1eeda c\u1ee7a v\u1ecb B\u00e0-la-m\u00f4n thu\u1ed9c d\u00f2ng h\u1ecd Bharadvaja, khi th\u1ea5y v\u1eady li\u1ec1n n\u00f3i v\u1edbi B\u00e0-la-m\u00f4n thu\u1ed9c d\u00f2ng h\u1ecd Bharadvaja:<\/p>\n
— T\u1ea5m th\u1ea3m c\u1ecf n\u00e0y trong nh\u00e0 l\u1eeda c\u1ee7a T\u00f4n gi\u1ea3 Bharadvaja \u0111\u00e3 \u0111\u01b0\u1ee3c s\u1eeda so\u1ea1n cho ai, h\u00ecnh nh\u01b0 l\u00e0 ch\u1ed7 n\u1eb1m ng\u1ee7 c\u1ee7a m\u1ed9t Sa-m\u00f4n?<\/p>\n
— Th\u01b0a T\u00f4n gi\u1ea3 Magandiya, c\u00f3 Sa-m\u00f4n Gotama l\u00e0 Th\u00edch t\u1eed, xu\u1ea5t gia t\u1eeb d\u00f2ng h\u1ecd Sakya (Th\u00edch-ca). Ti\u1ebfng \u0111\u1ed3n t\u1ed1t \u0111\u1eb9p sau \u0111\u00e2y \u0111\u01b0\u1ee3c truy\u1ec1n \u0111i v\u1ec1 T\u00f4n gi\u1ea3 Gotama: “\u00d0\u00e2y l\u00e0 Th\u1ebf T\u00f4n, b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c, Minh H\u1ea1nh T\u00fac, Thi\u1ec7n Th\u1ec7, Th\u1ebf Gian Gi\u1ea3i, V\u00f4 Th\u01b0\u1ee3ng S\u0129, \u00d0i\u1ec1u Ng\u1ef1 Tr\u01b0\u1ee3ng Phu, Thi\u00ean Nh\u00e2n S\u01b0, Ph\u1eadt, Th\u1ebf T\u00f4n”. Ch\u1ed7 n\u1eb1m n\u00e0y \u0111\u01b0\u1ee3c s\u1eeda so\u1ea1n cho T\u00f4n gi\u1ea3 Gotama \u1ea5y.<\/p>\n
— Th\u1eadt s\u1ef1, n\u00e0y T\u00f4n gi\u1ea3 Bharadvaja, ch\u00fang t\u00f4i th\u1ea5y m\u1ed9t s\u1ef1 b\u1ea5t h\u1ea1nh khi ch\u00fang t\u00f4i th\u1ea5y ch\u1ed7 ng\u1ee7 c\u1ee7a T\u00f4n gi\u1ea3 Gotama, m\u1ed9t v\u1ecb ph\u00e1 ho\u1ea1i s\u1ef1 s\u1ed1ng (bhunahuno).<\/p>\n
— N\u00e0y Magandiya, h\u00e3y th\u1eadn tr\u1ecdng l\u1eddi \u00d4ng n\u00f3i. N\u00e0y Magandiya, h\u00e3y th\u1eadn tr\u1ecdng l\u1eddi \u00d4ng n\u00f3i. Nhi\u1ec1u v\u01b0\u01a1ng t\u1ed9c tr\u00ed gi\u1ea3, nhi\u1ec1u B\u00e0-la-m\u00f4n tr\u00ed gi\u1ea3, nhi\u1ec1u C\u01b0 s\u0129 tr\u00ed gi\u1ea3, nhi\u1ec1u Sa-m\u00f4n tr\u00ed gi\u1ea3 c\u00f3 l\u00f2ng tin n\u01a1i T\u00f4n gi\u1ea3 Gotama \u1ea5y, v\u00e0 \u0111\u00e3 tu t\u1eadp theo Th\u00e1nh \u0111\u1ea1o, theo Ph\u00e1p v\u00e0 theo (ch\u00ed) Thi\u1ec7n.<\/p>\n
— N\u00e0y T\u00f4n gi\u1ea3 Bharadvaja, n\u1ebfu ch\u00fang t\u00f4i th\u1ea5y m\u1eb7t T\u00f4n gi\u1ea3 Gotama, ch\u00fang t\u00f4i s\u1ebd n\u00f3i nh\u01b0 sau tr\u01b0\u1edbc m\u1eb7t v\u1ecb \u1ea5y: “Sa-m\u00f4n Gotama l\u00e0 ng\u01b0\u1eddi ph\u00e1 ho\u1ea1i s\u1ef1 s\u1ed1ng”. V\u00ec sao v\u1eady? Th\u00e1nh \u0111i\u1ec3n c\u1ee7a ch\u00fang t\u00f4i \u0111\u00e3 truy\u1ec1n l\u1ea1i nh\u01b0 v\u1eady.<\/p>\n
— N\u1ebfu T\u00f4n gi\u1ea3 Magandiya hoan h\u1ef7, t\u00f4i s\u1ebd tin l\u1ea1i s\u1ef1 t\u00ecnh n\u00e0y cho Sa-m\u00f4n Gotama bi\u1ebft.<\/p>\n
— T\u00f4n gi\u1ea3 Bharadvaja h\u00e3y y\u00ean l\u00f2ng, v\u00e0 h\u00e3y n\u00f3i l\u00ean nh\u1eefng \u0111i\u1ec1u g\u00ec \u0111\u00e3 \u0111\u01b0\u1ee3c n\u00f3i.<\/p>\n
Th\u1ebf T\u00f4n v\u1edbi thi\u00ean nh\u0129 thanh t\u1ecbnh si\u00eau nh\u00e2n nghe \u0111\u01b0\u1ee3c c\u00e2u chuy\u1ec7n gi\u1eefa B\u00e0-la-m\u00f4n thu\u1ed9c d\u00f2ng h\u1ecd Bharadvaja v\u00e0 du s\u0129 Magandiya. V\u00e0 Th\u1ebf T\u00f4n v\u00e0o bu\u1ed5i chi\u1ec1u, t\u1eeb Thi\u1ec1n t\u1ecbnh \u0111\u1ed9c c\u01b0 \u0111\u1ee9ng d\u1eady, \u0111i \u0111\u1ebfn nh\u00e0 l\u1eeda c\u1ee7a B\u00e0-la-m\u00f4n thu\u1ed9c d\u00f2ng h\u1ecd Bharadvaja, sau khi \u0111\u1ebfn li\u1ec1n ng\u1ed3i tr\u00ean th\u1ea3m c\u1ecf \u0111\u00e3 so\u1ea1n s\u1eb5n. R\u1ed3i B\u00e0-la-m\u00f4n thu\u1ed9c d\u00f2ng h\u1ecd Bharadvaja \u0111i \u0111\u1ebfn ch\u1ed7 Th\u1ebf T\u00f4n, sau khi \u0111\u1ebfn, n\u00f3i l\u00ean nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m v\u1edbi Th\u1ebf T\u00f4n, sau khi n\u00f3i l\u00ean nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m th\u00e2n h\u1eefu li\u1ec1n ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. R\u1ed3i Th\u1ebf T\u00f4n n\u00f3i v\u1edbi B\u00e0-la-m\u00f4n thu\u1ed9c d\u00f2ng h\u1ecd Bharadvaja \u0111ang ng\u1ed3i m\u1ed9t b\u00ean:<\/p>\n
— N\u00e0y Bharadvaja, c\u00f3 ph\u1ea3i c\u00f3 cu\u1ed9c n\u00f3i chuy\u1ec7n gi\u1eefa du s\u0129 Magandiya v\u1edbi \u00d4ng v\u1ec1 v\u1ea5n \u0111\u1ec1 th\u1ea3m c\u1ecf n\u00e0y?<\/p>\n
Khi nghe n\u00f3i v\u1eady, B\u00e0-la-m\u00f4n Bharadvaja ho\u1ea3ng h\u1ed1t, l\u00f4ng t\u00f3c d\u1ef1ng ng\u01b0\u1ee3c, b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n
— Ch\u00ednh l\u00e0 \u0111i\u1ec1u ch\u00fang con mu\u1ed1n th\u01b0a v\u1edbi T\u00f4n gi\u1ea3 Gotama v\u00e0 T\u00f4n gi\u1ea3 Gotama \u0111\u00e3 \u0111o\u00e1n tr\u01b0\u1edbc ch\u00fang con.<\/p>\n
Nh\u01b0ng cu\u1ed9c n\u00f3i chuy\u1ec7n n\u00e0y gi\u1eefa Th\u1ebf T\u00f4n v\u00e0 B\u00e0-la-m\u00f4n thu\u1ed9c d\u00f2ng h\u1ecd Bharadvaja n\u00f3i ch\u01b0a xong, du s\u0129 Magandiya, khi \u0111i b\u1ed9 ngao du c\u00f9ng kh\u1eafp, \u0111\u1ebfn t\u1ea1i ng\u00f4i nh\u00e0 l\u1eeda c\u1ee7a B\u00e0-la-m\u00f4n thu\u1ed9c d\u00f2ng h\u1ecd Bharadvaja, \u0111\u1ebfn t\u1ea1i ch\u1ed7 Th\u1ebf T\u00f4n, sau khi \u0111\u1ebfn, n\u00f3i l\u00ean nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m v\u1edbi Th\u1ebf T\u00f4n, v\u00e0 sau khi n\u00f3i l\u00ean nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m th\u00e2n h\u1eefu li\u1ec1n ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. R\u1ed3i Th\u1ebf T\u00f4n n\u00f3i v\u1edbi du s\u0129 Magandiya \u0111ang ng\u1ed3i m\u1ed9t b\u00ean:<\/p>\n
— N\u00e0y Magandiya, con m\u1eaft \u01b0a th\u00edch s\u1eafc, \u00e1i l\u1ea1c s\u1eafc, hoan h\u1ef7 s\u1eafc, v\u00e0 Nh\u01b0 Lai nhi\u1ebfp ph\u1ee5c, th\u1ee7 h\u1ed9, h\u1ed9 tr\u00ec con m\u1eaft v\u00e0 thuy\u1ebft ph\u00e1p \u0111\u1ec3 ph\u00f2ng h\u1ed9 con m\u1eaft. N\u00e0y Magandiya, c\u00f3 ph\u1ea3i v\u00ec v\u1eady m\u00e0 \u00d4ng n\u00f3i: “Sa-m\u00f4n Gotama l\u00e0 ng\u01b0\u1eddi ph\u00e1 ho\u1ea1i s\u1ef1 s\u1ed1ng?”<\/p>\n
— Ch\u00ednh v\u00ec v\u1eady, T\u00f4n gi\u1ea3 Gotama, m\u00e0 t\u00f4i n\u00f3i: “Sa-m\u00f4n Gotama ph\u00e1 ho\u1ea1i s\u1ef1 s\u1ed1ng”. V\u00ec sao v\u1eady? Th\u00e1nh \u0111i\u1ec3n c\u1ee7a ch\u00fang t\u00f4i \u0111\u00e3 truy\u1ec1n l\u1ea1i nh\u01b0 v\u1eady.<\/p>\n
— N\u00e0y Magandiya, tai \u01b0a th\u00edch ti\u1ebfng… N\u00e0y Magandiya, m\u0169i \u01b0a th\u00edch h\u01b0\u01a1ng… N\u00e0y Magandiya, l\u01b0\u1ee1i \u01b0a th\u00edch v\u1ecb… N\u00e0y Magandiya, th\u00e2n \u01b0a th\u00edch x\u00fac… N\u00e0y Magandiya, \u00fd \u01b0a th\u00edch ph\u00e1p, \u00e1i l\u1ea1c ph\u00e1p, hoan h\u1ef7 ph\u00e1p v\u00e0 Nh\u01b0 Lai nhi\u1ebfp ph\u1ee5c, th\u1ee7 h\u1ed9, h\u1ed9 tr\u00ec \u00fd v\u00e0 thuy\u1ebft ph\u00e1p \u0111\u1ec3 ph\u00f2ng h\u1ed9 \u00fd. N\u00e0y Magandiya, c\u00f3 ph\u1ea3i v\u00ec v\u1eady m\u00e0 \u00f4ng n\u00f3i: “Sa-m\u00f4n Gotama l\u00e0 ng\u01b0\u1eddi ph\u00e1 ho\u1ea1i s\u1ef1 s\u1ed1ng?<\/p>\n
— Ch\u00ednh v\u00ec v\u1eady, T\u00f4n gi\u1ea3 Gotama, m\u00e0 t\u00f4i n\u00f3i: “Sa-m\u00f4n Gotama l\u00e0 ng\u01b0\u1eddi ph\u00e1 ho\u1ea1i s\u1ef1 s\u1ed1ng”. V\u00ec sao v\u1eady? Th\u00e1nh \u0111i\u1ec3n c\u1ee7a ch\u00fang t\u00f4i \u0111\u00e3 truy\u1ec1n l\u1ea1i nh\u01b0 v\u1eady.<\/p>\n
— \u00d4ng ngh\u0129 th\u1ebf n\u00e0o, n\u00e0y Magandiya? \u1ede \u0111\u00e2y, c\u00f3 ng\u01b0\u1eddi tr\u01b0\u1edbc kia \u0111am m\u00ea c\u00e1c s\u1eafc ph\u00e1p do m\u1eaft nh\u1eadn th\u1ee9c, c\u00e1c s\u1eafc ph\u00e1p n\u00e0y l\u00e0 kh\u1ea3 \u00e1i, kh\u1ea3 h\u1ef7, kh\u1ea3 l\u1ea1c, kh\u1ea3 \u00fd, li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, h\u1ea5p d\u1eabn. Ng\u01b0\u1eddi \u1ea5y sau m\u1ed9t th\u1eddi gian, sau khi nh\u01b0 ch\u01a1n bi\u1ebft \u0111\u01b0\u1ee3c s\u1ef1 t\u1eadp kh\u1edfi, s\u1ef1 \u0111o\u1ea1n di\u1ec7t, v\u1ecb ng\u1ecdt, s\u1ef1 nguy hi\u1ec3m v\u00e0 s\u1ef1 xu\u1ea5t ly c\u1ee7a c\u00e1c s\u1eafc ph\u00e1p, sau khi \u0111o\u1ea1n t\u1eadn s\u1eafc \u00e1i, sau khi tr\u1eeb di\u1ec7t nhi\u1ec7t n\u00e3o \u0111\u1ed1i v\u1edbi s\u1eafc ph\u00e1p, ng\u01b0\u1eddi n\u00e0y tr\u00fa v\u1edbi kh\u00e1t \u00e1i \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb, v\u1edbi n\u1ed9i t\u00e2m an t\u1ecbnh. N\u00e0y Magandiya, \u00d4ng c\u00f3 n\u00f3i g\u00ec v\u1ec1 ng\u01b0\u1eddi n\u00e0y?<\/p>\n
— Kh\u00f4ng c\u00f3 g\u00ec, T\u00f4n gi\u1ea3 Gotama.<\/p>\n
— \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? N\u00e0y Magandiya, \u1edf \u0111\u00e2y, c\u00f3 ng\u01b0\u1eddi tr\u01b0\u1edbc kia \u0111am m\u00ea c\u00e1c ti\u1ebfng do tai nh\u1eadn th\u1ee9c… c\u00e1c h\u01b0\u01a1ng do m\u0169i nh\u1eadn th\u1ee9c… c\u00e1c v\u1ecb do l\u01b0\u1ee1i nh\u1eadn th\u1ee9c… c\u00e1c x\u00fac do th\u00e2n nh\u1eadn th\u1ee9c, c\u00e1c x\u00fac n\u00e0y l\u00e0 kh\u1ea3 \u00e1i, kh\u1ea3 h\u1ef7, kh\u1ea3 l\u1ea1c, kh\u1ea3 \u00fd, li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, h\u1ea5p d\u1eabn. Ng\u01b0\u1eddi \u1ea5y sau m\u1ed9t th\u1eddi gian, sau khi nh\u01b0 ch\u01a1n bi\u1ebft \u0111\u01b0\u1ee3c s\u1ef1 t\u1eadp kh\u1edfi, s\u1ef1 \u0111o\u1ea1n di\u1ec7t, v\u1ecb ng\u1ecdt, s\u1ef1 nguy hi\u1ec3m v\u00e0 s\u1ef1 xu\u1ea5t ly c\u1ee7a c\u00e1c x\u00fac, sau khi \u0111o\u1ea1n t\u1eadn x\u00fac \u00e1i, sau khi tr\u1eeb di\u1ec7t nhi\u1ec7t n\u00e3o \u0111\u1ed1i v\u1edbi c\u00e1c x\u00fac, ng\u01b0\u1eddi n\u00e0y tr\u00fa v\u1edbi kh\u00e1t \u00e1i \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb, v\u1edbi n\u1ed9i t\u00e2m an t\u1ecbnh. N\u00e0y Magandiya, \u00d4ng c\u00f3 n\u00f3i g\u00ec v\u1ec1 ng\u01b0\u1eddi n\u00e0y?<\/p>\n
— Kh\u00f4ng c\u00f3 g\u00ec, T\u00f4n gi\u1ea3 Gotama.<\/p>\n
— N\u00e0y Magandiya, Ta thu\u1edf tr\u01b0\u1edbc, khi c\u00f2n l\u00e0 t\u1ea1i gia, Ta s\u1ed1ng h\u01b0\u1edfng th\u1ee5 m\u1ed9t c\u00e1ch \u0111\u1ea7y \u0111\u1ee7, m\u1ed9t c\u00e1ch sung m\u00e3n, n\u0103m d\u1ee5c tr\u01b0\u1edfng d\u01b0\u1ee1ng, c\u00e1c s\u1eafc ph\u00e1p do m\u1eaft nh\u1eadn th\u1ee9c, c\u00e1c s\u1eafc ph\u00e1p n\u00e0y l\u00e0 kh\u1ea3 \u00e1i, kh\u1ea3 h\u1ef7, kh\u1ea3 l\u1ea1c, kh\u1ea3 \u00fd, li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, h\u1ea5p d\u1eabn. C\u00e1c ti\u1ebfng do tai nh\u1eadn th\u1ee9c… c\u00e1c h\u01b0\u01a1ng do m\u0169i nh\u1eadn th\u1ee9c… c\u00e1c v\u1ecb do l\u01b0\u1ee1i nh\u1eadn th\u1ee9c… c\u00e1c x\u00fac do th\u00e2n nh\u1eadn th\u1ee9c, c\u00e1c x\u00fac n\u00e0y l\u00e0 kh\u1ea3 \u00e1i, kh\u1ea3 h\u1ef7, kh\u1ea3 l\u1ea1c, li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, h\u1ea5p d\u1eabn. N\u00e0y Magandiya, Ta c\u00f3 ba t\u00f2a l\u00e2u \u0111\u00e0i, m\u1ed9t cho m\u00f9a m\u01b0a, m\u1ed9t cho m\u00f9a \u0111\u00f4ng, m\u1ed9t cho m\u00f9a h\u1ea1. N\u00e0y Magandiya, trong b\u1ed1n th\u00e1ng m\u00f9a m\u01b0a, Ta s\u1ed1ng h\u01b0\u1edfng th\u1ee5 trong l\u00e2u \u0111\u00e0i m\u00f9a m\u01b0a, \u0111\u01b0\u1ee3c nh\u1eefng n\u1eef nh\u1ea1c c\u00f4ng gi\u00fap vui v\u00e0 kh\u00f4ng b\u01b0\u1edbc xu\u1ed1ng kh\u1ecfi l\u00e2u \u0111\u00e0i \u1ea5y.<\/p>\n
R\u1ed3i Ta sau m\u1ed9t th\u1eddi gian, sau khi nh\u01b0 ch\u01a1n bi\u1ebft \u0111\u01b0\u1ee3c s\u1ef1 t\u1eadp kh\u1edfi, s\u1ef1 \u0111o\u1ea1n di\u1ec7t, v\u1ecb ng\u1ecdt, s\u1ef1 nguy hi\u1ec3m v\u00e0 s\u1ef1 xu\u1ea5t ly c\u1ee7a c\u00e1c d\u1ee5c v\u1ecdng, sau khi \u0111o\u1ea1n t\u1eadn d\u1ee5c \u00e1i, sau khi tr\u1eeb di\u1ec7t nhi\u1ec7t n\u00e3o c\u1ee7a c\u00e1c d\u1ee5c, Ta tr\u00fa v\u1edbi kh\u00e1t \u00e1i \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb, v\u1edbi n\u1ed9i t\u00e2m an t\u1ecbnh. R\u1ed3i Ta th\u1ea5y c\u00e1c ch\u00fang sanh kh\u00e1c, ch\u01b0a x\u1ea3 ly tham \u00e1i \u0111\u1ed1i v\u1edbi c\u00e1c d\u1ee5c \u0111ang b\u1ecb c\u00e1c d\u1ee5c \u00e1i nhai nghi\u1ebfn, \u0111ang b\u1ecb d\u1ee5c nhi\u1ec7t n\u00e3o thi\u00eau \u0111\u1ed1t, \u0111ang ch\u1ea1y theo c\u00e1c d\u1ee5c. Ta kh\u00f4ng \u01b0\u1edbc v\u1ecdng \u0111\u01b0\u1ee3c nh\u01b0 h\u1ecd; \u1edf \u0111\u00e2y, Ta kh\u00f4ng ham th\u00edch. V\u00ec sao v\u1eady? V\u00ec r\u1eb1ng, n\u00e0y Magandiya, c\u00f3 h\u1ef7 l\u1ea1c n\u00e0y, ly d\u1ee5c, ly b\u1ea5t thi\u1ec7n ph\u00e1p, sau khi ch\u1ee9ng \u0111\u1ea1t Thi\u00ean l\u1ea1c, \u0111\u01b0\u1ee3c an tr\u00fa, hoan h\u1ef7 trong h\u1ef7 l\u1ea1c \u1ea5y. Ta kh\u00f4ng ao \u01b0\u1edbc c\u00e1i g\u00ec th\u1ea5p k\u00e9m; \u1edf \u0111\u00e2y, Ta kh\u00f4ng ham th\u00edch.<\/p>\n
V\u00ed nh\u01b0, n\u00e0y Magandiya, m\u1ed9t gia ch\u1ee7 hay con m\u1ed9t ng\u01b0\u1eddi gia ch\u1ee7, gi\u00e0u sang, t\u00e0i v\u1eadt nhi\u1ec1u, s\u1edf h\u1eefu nhi\u1ec1u, s\u1ed1ng th\u1ecd h\u01b0\u1edfng m\u1ed9t c\u00e1ch \u0111\u1ea7y \u0111\u1ee7, m\u1ed9t c\u00e1ch sung m\u00e3n, n\u0103m d\u1ee5c tr\u01b0\u1edfng d\u01b0\u1ee1ng, c\u00e1c s\u1eafc ph\u00e1p do m\u1eaft nh\u1eadn th\u1ee9c, kh\u1ea3 \u00e1i, kh\u1ea3 h\u1ef7, kh\u1ea3 l\u1ea1c, kh\u1ea3 \u00fd, li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, h\u1ea5p d\u1eabn, c\u00e1c ti\u1ebfng do tai nh\u1eadn th\u1ee9c… c\u00e1c h\u01b0\u01a1ng do m\u0169i nh\u1eadn th\u1ee9c… c\u00e1c v\u1ecb do l\u01b0\u1ee1i nh\u1eadn th\u1ee9c… c\u00e1c x\u00fac do th\u00e2n nh\u1eadn th\u1ee9c, kh\u1ea3 \u00e1i, kh\u1ea3 h\u1ef7, kh\u1ea3 l\u1ea1c, kh\u1ea3 \u00fd, li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, h\u1ea5p d\u1eabn. V\u1ecb \u1ea5y, sau khi l\u00e0m thi\u1ec7n th\u00e2n h\u00e0nh, sau khi l\u00e0m thi\u1ec7n kh\u1ea9u h\u00e0nh, sau khi l\u00e0m thi\u1ec7n \u00fd h\u00e0nh, khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, \u0111\u01b0\u1ee3c sanh l\u00ean thi\u1ec7n th\u00fa, Thi\u00ean gi\u1edbi, \u0111\u1eddi n\u00e0y, c\u1ecdng tr\u00fa v\u1edbi ch\u01b0 Thi\u00ean \u1edf c\u00f5i tr\u1eddi Ba m\u01b0\u01a1i ba. V\u1ecb \u1ea5y \u1edf \u0111\u00e2y, trong r\u1eebng Nandana, \u0111\u01b0\u1ee3c ch\u00fang Thi\u00ean n\u1eef v\u00e2y quanh, th\u1ecd h\u01b0\u1edfng n\u0103m thi\u00ean d\u1ee5c tr\u01b0\u1edfng d\u01b0\u1ee1ng m\u1ed9t c\u00e1ch \u0111\u1ea7y \u0111\u1ee7, m\u1ed9t c\u00e1ch sung m\u00e3n. V\u1ecb \u1ea5y th\u1ea5y ng\u01b0\u1eddi gia ch\u1ee7 hay con ng\u01b0\u1eddi gia ch\u1ee7 \u0111ang th\u1ecd h\u01b0\u1edfng n\u0103m d\u1ee5c tr\u01b0\u1edfng d\u01b0\u1ee1ng m\u1ed9t c\u00e1ch \u0111\u1ea7y \u0111\u1ee7, m\u1ed9t c\u00e1ch sung m\u00e3n. N\u00e0y Magandiya, \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? Thi\u00ean t\u1eed \u1ea5y, \u0111\u01b0\u1ee3c ch\u00fang Thi\u00ean n\u1eef v\u00e2y quanh, th\u1ecd h\u01b0\u1edfng n\u0103m thi\u00ean d\u1ee5c tr\u01b0\u1edfng d\u01b0\u1ee1ng m\u1ed9t c\u00e1ch \u0111\u1ea7y \u0111\u1ee7, m\u1ed9t c\u00e1ch sung m\u00e3n, v\u1ecb \u1ea5y c\u00f3 \u01b0\u1edbc v\u1ecdng \u0111\u01b0\u1ee3c nh\u01b0 ng\u01b0\u1eddi gia ch\u1ee7 \u1ea5y, hay con ng\u01b0\u1eddi gia ch\u1ee7 \u1ea5y; hay n\u0103m d\u1ee5c tr\u01b0\u1edfng d\u01b0\u1ee1ng thu\u1ed9c lo\u00e0i Ng\u01b0\u1eddi, hay tr\u1edf lui v\u1ec1 v\u1edbi c\u00e1c d\u1ee5c thu\u1ed9c lo\u00e0i Ng\u01b0\u1eddi?<\/p>\n
— Kh\u00f4ng c\u00f3 v\u1eady, th\u01b0a T\u00f4n gi\u1ea3 Gotama! V\u00ec sao v\u1eady? V\u00ec thi\u00ean d\u1ee5c, th\u01b0a T\u00f4n gi\u1ea3 Gotama, l\u00e0 k\u1ef3 di\u1ec7u h\u01a1n, l\u00e0 vi di\u1ec7u h\u01a1n nh\u00e2n d\u1ee5c.<\/p>\n
— C\u0169ng v\u1eady, n\u00e0y Magandiya, Ta thu\u1edf tr\u01b0\u1edbc, khi c\u00f2n l\u00e0 t\u1ea1i gia. Ta h\u01b0\u1edfng th\u1ee5 m\u1ed9t c\u00e1ch \u0111\u1ea7y \u0111\u1ee7, m\u1ed9t c\u00e1ch sung m\u00e3n c\u00e1c d\u1ee5c tr\u01b0\u1edfng d\u01b0\u1ee1ng c\u00e1c s\u1eafc ph\u00e1p do m\u1eaft nh\u1eadn th\u1ee9c, c\u00e1c s\u1eafc ph\u00e1p n\u00e0y l\u00e0 kh\u1ea3 \u00e1i, kh\u1ea3 h\u1ef7, kh\u1ea3 l\u1ea1c, kh\u1ea3 \u00fd, li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, h\u1ea5p d\u1eabn, c\u00e1c ti\u1ebfng do tai nh\u1eadn th\u1ee9c… c\u00e1c h\u01b0\u01a1ng do m\u0169i nh\u1eadn th\u1ee9c… c\u00e1c v\u1ecb do l\u01b0\u1ee1i nh\u1eadn th\u1ee9c… c\u00e1c x\u00fac do th\u00e2n nh\u1eadn th\u1ee9c, c\u00e1c x\u00fac n\u00e0y l\u00e0 kh\u1ea3 \u00e1i, kh\u1ea3 h\u1ef7, kh\u1ea3 l\u1ea1c, kh\u1ea3 \u00fd, li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, h\u1ea5p d\u1eabn. R\u1ed3i Ta sau m\u1ed9t th\u1eddi gian, sau khi nh\u01b0 ch\u01a1n bi\u1ebft \u0111\u01b0\u1ee3c s\u1ef1 t\u1eadp kh\u1edfi, s\u1ef1 di\u1ec7t tr\u1eeb, v\u1ecb ng\u1ecdt, s\u1ef1 nguy hi\u1ec3m v\u00e0 s\u1ef1 xu\u1ea5t ly c\u1ee7a c\u00e1c d\u1ee5c, sau khi \u0111o\u1ea1n t\u1eadn d\u1ee5c \u00e1i, sau khi tr\u1eeb di\u1ec7t nhi\u1ec7t n\u00e3o c\u1ee7a c\u00e1c d\u1ee5c, Ta tr\u00fa v\u1edbi kh\u00e1t \u00e1i \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb, v\u1edbi n\u1ed9i t\u00e2m an t\u1ecbnh. R\u1ed3i Ta th\u1ea5y c\u00e1c ch\u00fang sanh kh\u00e1c ch\u01b0a x\u1ea3 ly tham \u00e1i \u0111\u1ed1i v\u1edbi c\u00e1c d\u1ee5c, \u0111ang b\u1ecb c\u00e1c d\u1ee5c \u00e1i nhai nghi\u1ebfn, \u0111ang b\u1ecb d\u1ee5c nhi\u1ec7t n\u00e3o thi\u00eau \u0111\u1ed1t, \u0111ang ch\u1ea1y theo c\u00e1c d\u1ee5c. Ta kh\u00f4ng \u01b0\u1edbc v\u1ecdng \u0111\u01b0\u1ee3c nh\u01b0 h\u1ecd; \u1edf \u0111\u00e2y, Ta kh\u00f4ng ham th\u00edch. V\u00ec sao v\u1eady? V\u00ec r\u1eb1ng, n\u00e0y Magandiya, c\u00f3 h\u1ef7 l\u1ea1c n\u00e0y, ly d\u1ee5c, ly b\u1ea5t thi\u1ec7n ph\u00e1p, sau khi ch\u1ee9ng \u0111\u1ea1t thi\u00ean l\u1ea1c \u0111\u01b0\u1ee3c an tr\u00fa, hoan h\u1ef7 trong h\u1ef7 l\u1ea1c \u1ea5y. Ta kh\u00f4ng ao \u01b0\u1edbc c\u00e1i g\u00ec th\u1ea5p k\u00e9m; \u1edf \u0111\u00e2y, Ta kh\u00f4ng ham th\u00edch.<\/p>\n
V\u00ed nh\u01b0, n\u00e0y Magandiya, m\u1ed9t ng\u01b0\u1eddi b\u1ecb b\u1ec7nh c\u00f9i; v\u1edbi th\u00e2n (\u0111\u1ea7y) nh\u1eefng l\u1edf l\u00f3i, v\u1edbi th\u00e2n h\u01b0 th\u1ed1i, n\u1ee9t ch\u1ea3y, b\u1ecb c\u00e1c lo\u1ea1i tr\u00f9ng \u0111\u1ee5c kho\u00e9t, \u0111ang c\u00e0o r\u00e1ch mi\u1ec7ng c\u00e1c v\u1ebft th\u01b0\u01a1ng v\u1edbi m\u00f3ng tay, h\u01a1 \u0111\u1ed1t th\u00e2n m\u00ecnh tr\u00ean h\u1ed1 than h\u1eebng. C\u00e1c b\u1ea1n b\u00e8 th\u00e2n h\u1eefu, b\u00e0 con huy\u1ebft th\u1ed1ng c\u1ee7a ng\u01b0\u1eddi \u1ea5y m\u1eddi m\u1ed9t y s\u0129 khoa m\u1ed5 x\u1ebb. V\u1ecb y s\u0129 khoa m\u1ed5 x\u1ebb n\u00e0y cho ng\u01b0\u1eddi \u1ea5y thu\u1ed1c. Ng\u01b0\u1eddi \u1ea5y d\u00f9ng thu\u1ed1c, \u0111\u01b0\u1ee3c kh\u1ecfi b\u1ec7nh c\u00f9i, kh\u00f4ng b\u1ec7nh, an l\u1ea1c, t\u1ef1 do, t\u1ef1 t\u1ea1i, c\u00f3 th\u1ec3 \u0111i ch\u1ed7 n\u00e0o ng\u01b0\u1eddi \u1ea5y mu\u1ed1n. Ng\u01b0\u1eddi \u1ea5y th\u1ea5y m\u1ed9t ng\u01b0\u1eddi b\u1ecb b\u1ec7nh c\u00f9i kh\u00e1c, v\u1edbi th\u00e2n (\u0111\u1ea7y) nh\u1eefng l\u1edf l\u00f3i, v\u1edbi th\u00e2n h\u01b0 th\u1ed1i, n\u1ee9t ch\u1ea3y, b\u1ecb c\u00e1i lo\u00e0i tr\u00f9ng \u0111\u1ee5c kho\u00e9t, \u0111ang c\u00e0o r\u00e1ch mi\u1ec7ng c\u00e1c v\u1ebft th\u01b0\u01a1ng v\u1edbi m\u00f3ng tay, h\u01a1 \u0111\u1ed1t th\u00e2n m\u00ecnh tr\u00ean h\u1ed1 than h\u1eebng. N\u00e0y Magandiya, \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? Ng\u01b0\u1eddi \u1ea5y c\u00f3 \u01b0\u1edbc v\u1ecdng \u0111\u01b0\u1ee3c nh\u01b0 ng\u01b0\u1eddi c\u00f9i kia, h\u1ed1 than h\u1eebng, hay s\u1ef1 th\u1ecd d\u1ee5ng d\u01b0\u1ee3c li\u1ec7u kh\u00f4ng?<\/p>\n
— Kh\u00f4ng, th\u01b0a T\u00f4n gi\u1ea3 Gotama. V\u00ec sao v\u1eady? Th\u01b0a T\u00f4n gi\u1ea3 Gotama, khi c\u00f3 b\u1ec7nh th\u1eddi c\u1ea7n thu\u1ed1c tr\u1ecb b\u1ec7nh, khi kh\u00f4ng b\u1ec7nh, th\u1eddi kh\u00f4ng c\u1ea7n thu\u1ed1c tr\u1ecb b\u1ec7nh.<\/p>\n
— C\u0169ng v\u1eady, n\u00e0y Magandiya, Ta thu\u1edf tr\u01b0\u1edbc, khi c\u00f2n l\u00e0 t\u1ea1i gia, Ta h\u01b0\u1edfng th\u1ee5 m\u1ed9t c\u00e1ch \u0111\u1ea7y \u0111\u1ee7, m\u1ed9t c\u00e1ch sung m\u00e3n, c\u00e1c d\u1ee5c tr\u01b0\u1edfng d\u01b0\u1ee1ng, c\u00e1c s\u1eafc ph\u00e1p do m\u1eaft nh\u1eadn th\u1ee9c, c\u00e1c s\u1eafc ph\u00e1p n\u00e0y l\u00e0 kh\u1ea3 \u00e1i, kh\u1ea3 h\u1ef7, kh\u1ea3 l\u1ea1c, kh\u1ea3 \u00fd, li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, h\u1ea5p d\u1eabn, c\u00e1c ti\u1ebfng do tai nh\u1eadn th\u1ee9c… c\u00e1c h\u01b0\u01a1ng do m\u0169i nh\u1eadn th\u1ee9c… c\u00e1c v\u1ecb do l\u01b0\u1ee1i nh\u1eadn th\u1ee9c… c\u00e1c x\u00fac do th\u00e2n nh\u1eadn th\u1ee9c, c\u00e1c x\u00fac \u1ea5y l\u00e0 kh\u1ea3 \u00e1i, kh\u1ea3 h\u1ef7, kh\u1ea3 l\u1ea1c, kh\u1ea3 \u00fd, li\u00ean h\u1ec7 \u0111\u1ebfn d\u1ee5c, h\u1ea5p d\u1eabn. R\u1ed3i Ta sau m\u1ed9t th\u1eddi gian, sau khi nh\u01b0 ch\u01a1n bi\u1ebft \u0111\u01b0\u1ee3c s\u1ef1 t\u1eadp kh\u1edfi, s\u1ef1 di\u1ec7t tr\u1eeb, v\u1ecb ng\u1ecdt, s\u1ef1 nguy hi\u1ec3m v\u00e0 s\u1ef1 xu\u1ea5t ly c\u1ee7a c\u00e1c d\u1ee5c, sau khi \u0111o\u1ea1n t\u1eadn d\u1ee5c \u00e1i, sau khi tr\u1eeb di\u1ec7t nhi\u1ec7t n\u00e3o c\u1ee7a c\u00e1c d\u1ee5c, Ta tr\u00fa v\u1edbi kh\u00e1t \u00e1i \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb, v\u1edbi n\u1ed9i t\u00e2m an t\u1ecbnh. R\u1ed3i Ta th\u1ea5y c\u00e1c ch\u00fang sanh kh\u00e1c ch\u01b0a x\u1ea3 ly tham \u00e1i \u0111\u1ed1i v\u1edbi c\u00e1c d\u1ee5c, \u0111ang b\u1ecb c\u00e1c d\u1ee5c \u00e1i nhai nghi\u1ebfn, \u0111ang b\u1ecb d\u1ee5c nhi\u1ec7t n\u00e3o thi\u00eau \u0111\u1ed1t, \u0111ang ch\u1ea1y theo c\u00e1c d\u1ee5c. Ta kh\u00f4ng \u01b0\u1edbc v\u1ecdng \u0111\u01b0\u1ee3c nh\u01b0 h\u1ecd; \u1edf \u0111\u00e2y, Ta kh\u00f4ng ham th\u00edch. V\u00ec sao v\u1eady? V\u00ec r\u1eb1ng, n\u00e0y Magandiya, c\u00f3 h\u1ef7 l\u1ea1c n\u00e0y, ly d\u1ee5c, ly b\u1ea5t thi\u1ec7n ph\u00e1p, sau khi ch\u1ee9ng \u0111\u1ea1t thi\u00ean l\u1ea1c, \u0111\u01b0\u1ee3c an tr\u00fa, hoan h\u1ef7 trong h\u1ef7 l\u1ea1c \u1ea5y. Ta kh\u00f4ng ao \u01b0\u1edbc c\u00e1i g\u00ec th\u1ea5p k\u00e9m; \u1edf \u0111\u00e2y Ta kh\u00f4ng ham th\u00edch.<\/p>\n
V\u00ed nh\u01b0, n\u00e0y Magandiya, m\u1ed9t ng\u01b0\u1eddi b\u1ecb b\u1ec7nh c\u00f9i, v\u1edbi th\u00e2n (\u0111\u1ea7y) nh\u1eefng l\u1edf l\u00f3i, v\u1edbi th\u00e2n h\u01b0 th\u1ed1i, n\u1ee9t ch\u1ea3y, b\u1ecb c\u00e1c lo\u1ea1i tr\u00f9ng \u0111\u1ee5c kho\u00e9t, \u0111ang c\u00e0o r\u00e1ch mi\u1ec7ng c\u00e1c v\u1ebft th\u01b0\u01a1ng v\u1edbi m\u00f3ng tay, h\u01a1 \u0111\u1ed1t th\u00e2n m\u00ecnh tr\u00ean h\u1ed1 than h\u1eebng. C\u00e1c b\u1ea1n b\u00e8 th\u00e2n h\u1eefu, b\u00e0 con huy\u1ebft th\u1ed1ng c\u1ee7a ng\u01b0\u1eddi \u1ea5y m\u1eddi m\u1ed9t y s\u0129 khoa m\u1ed5 x\u1ebb. V\u1ecb y s\u0129 khoa m\u1ed5 x\u1ebb n\u00e0y cho ng\u01b0\u1eddi \u1ea5y thu\u1ed1c. Ng\u01b0\u1eddi \u1ea5y d\u00f9ng thu\u1ed1c \u0111\u01b0\u1ee3c kh\u1ecfi b\u1ec7nh c\u00f9i, kh\u00f4ng b\u1ec7nh, an l\u1ea1c, t\u1ef1 do, t\u1ef1 t\u1ea1i, c\u00f3 th\u1ec3 \u0111i ch\u1ed7 n\u00e0o ng\u01b0\u1eddi \u1ea5y mu\u1ed1n. R\u1ed3i c\u00f3 hai l\u1ef1c s\u0129, n\u1eafm ch\u1eb7t (hai) c\u00e1nh tay ng\u01b0\u1eddi \u1ea5y v\u00e0 l\u00f4i k\u00e9o ng\u01b0\u1eddi \u1ea5y \u0111\u1ebfn h\u1ed1 than h\u1eebng. N\u00e0y Magandiya, \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? Ng\u01b0\u1eddi \u1ea5y c\u00f3 co r\u00fat th\u00e2n, v\u1eadt qua v\u1eadt l\u1ea1i ph\u00eda n\u00e0y ph\u00eda kia kh\u00f4ng?<\/p>\n
— Th\u01b0a T\u00f4n gi\u1ea3 Gotama, c\u00f3. V\u00ec sao v\u1eady? V\u00ec s\u1ef1 x\u00fac ph\u1ea1m v\u1edbi l\u1eeda, l\u00e0 \u0111au kh\u1ed5, th\u01b0a T\u00f4n gi\u1ea3 Gotama, r\u1ea5t l\u00e0 n\u1ed3ng ch\u00e1y, r\u1ea5t l\u00e0 nhi\u1ec7t n\u00e3o.<\/p>\n
— N\u00e0y Magandiya, \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? C\u00f3 ph\u1ea3i ch\u1ec9 hi\u1ec7n t\u1ea1i s\u1ef1 x\u00fac ch\u1ea1m v\u1edbi l\u1eeda \u1ea5y l\u00e0 \u0111au kh\u1ed5, r\u1ea5t l\u00e0 n\u1ed3ng ch\u00e1y, r\u1ea5t l\u00e0 nhi\u1ec7t n\u00e3o, hay l\u00e0 tr\u01b0\u1edbc \u0111\u00e2y, s\u1ef1 x\u00fac ch\u1ea1m v\u1edbi l\u1eeda \u1ea5y \u0111\u00e3 l\u00e0 \u0111au kh\u1ed5, r\u1ea5t l\u00e0 n\u1ed3ng ch\u00e1y, r\u1ea5t l\u00e0 nhi\u1ec7t n\u00e3o?<\/p>\n
— Th\u01b0a T\u00f4n gi\u1ea3 Gotama, hi\u1ec7n t\u1ea1i s\u1ef1 x\u00fac ch\u1ea1m v\u1edbi l\u1eeda \u1ea5y l\u00e0 \u0111au kh\u1ed5, r\u1ea5t l\u00e0 n\u1ed3ng ch\u00e1y, r\u1ea5t l\u00e0 nhi\u1ec7t n\u00e3o, v\u00e0 x\u01b0a kia, s\u1ef1 x\u00fac ch\u1ea1m v\u1edbi l\u1eeda \u1ea5y \u0111\u00e3 l\u00e0 \u0111au kh\u1ed5, r\u1ea5t l\u00e0 n\u1ed3ng ch\u00e1y v\u00e0 r\u1ea5t l\u00e0 nhi\u1ec7t n\u00e3o. Tuy v\u1eady, th\u01b0a T\u00f4n gi\u1ea3 Gotama, k\u1ebb b\u1ecb b\u1ec7nh c\u00f9i n\u00e0y, v\u1edbi th\u00e2n (\u0111\u1ea7y) nh\u1eefng l\u1edf l\u00f3i, v\u1edbi th\u00e2n h\u01b0 th\u1ed1i n\u1ee9t ch\u1ea3y, b\u1ecb c\u00e1c lo\u00e0i tr\u00f9ng \u0111\u1ee5c kho\u00e9t, \u0111ang c\u00e0o r\u00e1ch mi\u1ec7ng c\u00e1c v\u1ebft th\u01b0\u01a1ng v\u1edbi m\u00f3ng tay, v\u1edbi c\u00e1c c\u0103n b\u1ecb h\u01b0 ho\u1ea1i do s\u1ef1 x\u00fac ch\u1ea1m \u0111au kh\u1ed5 v\u1edbi ng\u1ecdn l\u1eeda, l\u1ea1i c\u00f3 ph\u1ea3n t\u01b0\u1edfng l\u00e0 \u0111\u01b0\u1ee3c l\u1ea1c th\u1ecd.<\/p>\n
— C\u0169ng v\u1eady, n\u00e0y Magandiya, s\u1ef1 x\u00fac ch\u1ea1m v\u1edbi c\u00e1c d\u1ee5c trong th\u1eddi qu\u00e1 kh\u1ee9 c\u0169ng l\u00e0 \u0111au kh\u1ed5, r\u1ea5t l\u00e0 n\u1ed3ng ch\u00e1y, r\u1ea5t l\u00e0 nhi\u1ec7t n\u00e3o, v\u00e0 s\u1ef1 x\u00fac ch\u1ea1m v\u1edbi c\u00e1c d\u1ee5c trong th\u1eddi v\u1ecb lai c\u0169ng l\u00e0 \u0111au kh\u1ed5, r\u1ea5t l\u00e0 n\u1ed3ng ch\u00e1y, r\u1ea5t l\u00e0 nhi\u1ec7t n\u00e3o, v\u00e0 s\u1ef1 x\u00fac ch\u1ea1m v\u1edbi c\u00e1c d\u1ee5c trong th\u1eddi hi\u1ec7n l\u1ea1i c\u0169ng l\u00e0 \u0111au kh\u1ed5, r\u1ea5t l\u00e0 n\u1ed3ng ch\u00e1y, r\u1ea5t l\u00e0 nhi\u1ec7t n\u00e3o. V\u00e0 n\u00e0y Magandiya, nh\u1eefng ch\u00fang sanh n\u00e0y ch\u01b0a \u0111o\u1ea1n tr\u1eeb tham \u00e1i \u0111\u1ed1i v\u1edbi c\u00e1c d\u1ee5c, \u0111ang b\u1ecb c\u00e1c d\u1ee5c \u00e1i nhai nghi\u1ebfn, \u0111ang b\u1ecb d\u1ee5c nhi\u1ec7t n\u00e3o thi\u00eau \u0111\u1ed1t, v\u1edbi c\u00e1c c\u0103n b\u1ecb h\u01b0 ho\u1ea1i, do s\u1ef1 x\u00fac ch\u1ea1m \u0111au kh\u1ed5 v\u1edbi c\u00e1c d\u1ee5c, l\u1ea1i c\u00f3 ph\u1ea3n t\u01b0\u1edfng l\u00e0 \u0111\u01b0\u1ee3c l\u1ea1c th\u1ecd.<\/p>\n
V\u00ed nh\u01b0, n\u00e0y Magandiya, m\u1ed9t ng\u01b0\u1eddi b\u1ecb b\u1ec7nh c\u00f9i th\u00e2n (\u0111\u1ea7y) l\u1edf l\u00f3i, th\u00e2n b\u1ecb h\u01b0 th\u1ed1i n\u1ee9t ch\u1ea3y, b\u1ecb c\u00e1c lo\u00e0i tr\u00f9ng \u0111\u1ee5c kho\u00e9t, \u0111ang c\u00e0o r\u00e1ch mi\u1ec7ng c\u00e1c v\u1ebft th\u01b0\u01a1ng v\u1edbi m\u00f3ng tay, h\u01a1 \u0111\u1ed1t th\u00e2n m\u00ecnh tr\u00ean h\u1ed1 than h\u1eebng. N\u00e0y Magandiya, ng\u01b0\u1eddi b\u1ecb b\u1ec7nh c\u00f9i v\u1edbi th\u00e2n (\u0111\u1ea7y) l\u1edf l\u00f3i, th\u00e2n b\u1ecb h\u01b0 th\u1ed1i n\u1ee9t ch\u1ea3y, b\u1ecb c\u00e1c lo\u00e0i tr\u00f9ng \u0111\u1ee5c kho\u00e9t, c\u00e0ng c\u00e0o r\u00e1ch mi\u1ec7ng c\u00e1c v\u1ebft th\u01b0\u01a1ng v\u1edbi c\u00e1c m\u00f3ng tay, c\u00e0ng h\u01a1 \u0111\u1ed1t th\u00e2n m\u00ecnh tr\u00ean h\u1ed1 than h\u1eebng ch\u1eebng n\u00e0o th\u1eddi mi\u1ec7ng c\u00e1c v\u1ebft th\u01b0\u01a1ng \u1ea5y l\u1ea1i c\u00e0ng th\u00eam b\u1ea5t t\u1ecbnh, c\u00e0ng th\u00eam h\u00f4i th\u1ed1i v\u00e0 c\u00e0ng th\u00eam th\u1ed1i n\u00e1t, v\u00e0 ng\u01b0\u1eddi \u1ea5y ch\u1ec9 c\u00f3 c\u1ea3m gi\u00e1c d\u1ec5 ch\u1ecbu, th\u1ecfa th\u00edch do nh\u00e2n duy\u00ean g\u00e3i ng\u1ee9a mi\u1ec7ng c\u00e1c v\u1ebft th\u01b0\u01a1ng; c\u0169ng v\u1eady, n\u00e0y Magandiya, c\u00e1c ch\u00fang sanh, ch\u01b0a \u0111o\u1ea1n tr\u1eeb tham \u00e1i \u0111\u1ed1i v\u1edbi c\u00e1c d\u1ee5c, \u0111ang b\u1ecb c\u00e1c d\u1ee5c \u00e1i nhai nghi\u1ebfn, \u0111ang b\u1ecb d\u1ee5c nhi\u1ec7t n\u00e3o thi\u00eau \u0111\u1ed1t, ch\u1ea1y theo c\u00e1c d\u1ee5c. N\u00e0y Magandiya c\u00e1c ch\u00fang sanh, ch\u01b0a \u0111o\u1ea1n tr\u1eeb tham \u00e1i \u0111\u1ed1i v\u1edbi c\u00e1c d\u1ee5c, \u0111ang b\u1ecb c\u00e1c d\u1ee5c \u00e1i nhai nghi\u1ebfn, \u0111ang b\u1ecb d\u1ee5c nhi\u1ec7t n\u00e3o thi\u00eau \u0111\u1ed1t, c\u00e0ng ch\u1ea1y theo d\u1ee5c ch\u1eebng n\u00e0o, th\u1eddi d\u1ee5c \u00e1i c\u00e1c ch\u00fang sanh \u1ea5y c\u00e0ng t\u0103ng tr\u01b0\u1edfng, c\u00e0ng b\u1ecb d\u1ee5c nhi\u1ec7t n\u00e3o thi\u00eau \u0111\u1ed1t, v\u00e0 h\u1ecd ch\u1ec9 c\u00f3 c\u1ea3m gi\u00e1c d\u1ec5 ch\u1ecbu, th\u1ecfa th\u00edch do duy\u00ean n\u0103m d\u1ee5c tr\u01b0\u1edfng d\u01b0\u1ee1ng.<\/p>\n
N\u00e0y Magandiya, \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? \u00d4ng c\u00f3 th\u1ea5y hay nghe m\u1ed9t v\u1ecb vua hay v\u1ecb \u0111\u1ea1i th\u1ea7n c\u1ee7a vua h\u01b0\u1edfng th\u1ee5 m\u1ed9t c\u00e1ch \u0111\u1ea7y \u0111\u1ee7, m\u1ed9t c\u00e1ch sung m\u00e3n n\u0103m d\u1ee5c tr\u01b0\u1edfng d\u01b0\u1ee1ng, d\u1ee5c \u00e1i ch\u01b0a \u0111\u01b0\u1ee3c \u0111o\u1ea1n t\u1eadn, d\u1ee5c nhi\u1ec7t n\u00e3o ch\u01b0a \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t, \u0111\u00e3 tr\u00fa, \u0111ang tr\u00fa hay s\u1ebd tr\u00fa v\u1edbi kh\u00e1t \u00e1i \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb, v\u1edbi n\u1ed9i t\u00e2m an t\u1ecbnh kh\u00f4ng?<\/p>\n
— Th\u01b0a kh\u00f4ng, T\u00f4n gi\u1ea3 Gotama.<\/p>\n
— L\u00e0nh thay, n\u00e0y Magandiya! N\u00e0y Magandiya, Ta c\u0169ng kh\u00f4ng th\u1ea5y, c\u0169ng kh\u00f4ng nghe m\u1ed9t v\u1ecb vua hay v\u1ecb \u0111\u1ea1i th\u1ea7n c\u1ee7a vua h\u01b0\u1edfng th\u1ee5 m\u1ed9t c\u00e1ch \u0111\u1ea7y \u0111\u1ee7, m\u1ed9t c\u00e1ch sung m\u00e3n n\u0103m d\u1ee5c tr\u01b0\u1edfng d\u01b0\u1ee1ng, d\u1ee5c \u00e1i ch\u01b0a \u0111\u01b0\u1ee3c \u0111o\u1ea1n t\u1eadn, d\u1ee5c nhi\u1ec7t n\u00e3o ch\u01b0a \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t, \u0111\u00e3 tr\u00fa, \u0111ang tr\u00fa hay s\u1ebd tr\u00fa v\u1edbi kh\u00e1t \u00e1i \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb, v\u1edbi n\u1ed9i t\u00e2m an t\u1ecbnh. Nh\u01b0ng n\u00e0y Magandiya, nh\u1eefng v\u1ecb Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o \u0111\u00e3 s\u1ed1ng, \u0111ang s\u1ed1ng hay s\u1ebd s\u1ed1ng v\u1edbi kh\u00e1t \u00e1i \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb, v\u1edbi n\u1ed9i t\u00e2m an t\u1ecbnh, t\u1ea5t c\u1ea3 nh\u1eefng v\u1ecb n\u00e0y, sau khi nh\u01b0 ch\u01a1n bi\u1ebft s\u1ef1 t\u1eadp kh\u1edfi, s\u1ef1 \u0111o\u1ea1n di\u1ec7t, v\u1ecb ng\u1ecdt, s\u1ef1 nguy hi\u1ec3m v\u00e0 s\u1ef1 xu\u1ea5t ly c\u1ee7a c\u00e1c d\u1ee5c \u1ea5y, v\u1edbi d\u1ee5c \u00e1i \u0111\u01b0\u1ee3c \u0111o\u1ea1n t\u1eadn, v\u1edbi d\u1ee5c nhi\u1ec7t n\u00e3o \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t, \u0111\u00e3 tr\u00fa, \u0111ang tr\u00fa hay s\u1ebd tr\u00fa v\u1edbi kh\u00e1t \u00e1i \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb, v\u1edbi n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an t\u1ecbnh.<\/p>\n
R\u1ed3i Th\u1ebf T\u00f4n, th\u1eddi \u1ea5y n\u00f3i l\u00ean c\u1ea3m h\u1ee9ng ng\u1eef nh\u01b0 sau:<\/p>\n
Kh\u00f4ng b\u1ec7nh, l\u1ee3i t\u1ed1i th\u1eafng,
\nNi\u1ebft-b\u00e0n, l\u1ea1c t\u1ed1i th\u1eafng,
\nB\u00e1t ch\u00e1nh l\u00e0 \u0111\u1ed9c \u0111\u1ea1o,
\nAn \u1ed5n v\u00e0 b\u1ea5t t\u1eed.<\/p>\n
Khi \u0111\u01b0\u1ee3c nghe v\u1eady, du s\u0129 Magandiya b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n
— Th\u1eadt hy h\u1eefu thay, T\u00f4n gi\u1ea3 Gotama! Th\u1eadt vi di\u1ec7u thay, T\u00f4n gi\u1ea3 Gotama! L\u1eddi n\u00e0y \u0111\u01b0\u1ee3c T\u00f4n gi\u1ea3 Gotama kh\u00e9o n\u00f3i:<\/p>\n
Kh\u00f4ng b\u1ec7nh, l\u1ee3i t\u1ed1i th\u1eafng,
\nNi\u1ebft-b\u00e0n, l\u1ea1c t\u1ed1i th\u1eafng.<\/p>\n
Con c\u0169ng v\u1eady, th\u01b0a T\u00f4n gi\u1ea3 Gotama, con c\u0169ng \u0111\u00e3 \u0111\u01b0\u1ee3c nghe l\u1eddi n\u00e0y, do c\u00e1c v\u1ecb T\u00f4n s\u01b0, \u0111\u1ea1i T\u00f4n s\u01b0 c\u00e1c du s\u0129 \u0111\u00e3 n\u00f3i:<\/p>\n
Kh\u00f4ng b\u1ec7nh, l\u1ee3i t\u1ed1i th\u1eafng,
\nNi\u1ebft-b\u00e0n, l\u1ea1c t\u1ed1i th\u1eafng.<\/p>\n
Nh\u01b0 v\u1eady, th\u01b0a T\u00f4n gi\u1ea3 Gotama, l\u1eddi n\u00f3i n\u00e0y l\u1eddi n\u00f3i kia ph\u00f9 h\u1ee3p nhau.<\/p>\n
— Nh\u01b0ng n\u00e0y Magandiya, \u0111i\u1ec1u m\u00e0 \u00d4ng \u0111\u00e3 \u0111\u01b0\u1ee3c nghe do c\u00e1c v\u1ecb T\u00f4n s\u01b0, \u0111\u1ea1i T\u00f4n s\u01b0 c\u00e1c du s\u0129 \u0111\u00e3 n\u00f3i:<\/p>\n
Kh\u00f4ng b\u1ec7nh, l\u1ee3i t\u1ed1i th\u1eafng,
\nNi\u1ebft-b\u00e0n, l\u1ea1c t\u1ed1i th\u1eafng.<\/p>\n
Th\u1ebf n\u00e0o l\u00e0 kh\u00f4ng b\u1ec7nh? Th\u1ebf n\u00e0o l\u00e0 Ni\u1ebft-b\u00e0n?<\/p>\n
Khi \u0111\u01b0\u1ee3c n\u00f3i v\u1eady, du s\u0129 Magandiya, t\u1ef1 l\u1ea5y tay xoa b\u00f3p ch\u00e2n tay c\u1ee7a m\u00ecnh v\u00e0 n\u00f3i:<\/p>\n
— Th\u1ebf n\u00e0o l\u00e0 kh\u00f4ng b\u1ec7nh, th\u01b0a T\u00f4n gi\u1ea3 Gotama? Th\u1ebf n\u00e0o l\u00e0 Ni\u1ebft-b\u00e0n, th\u01b0a T\u00f4n gi\u1ea3 Gotama? T\u00f4i nay kh\u00f4ng b\u1ec7nh, an l\u1ea1c, kh\u00f4ng c\u00f3 b\u1ec7nh t\u1eadt g\u00ec \u1edf t\u00f4i.<\/p>\n
— N\u00e0y Magandiya, v\u00ed nh\u01b0 ng\u01b0\u1eddi sanh ra \u0111\u00e3 m\u00f9, kh\u00f4ng th\u1ea5y s\u1eafc \u0111en hay s\u1eafc tr\u1eafng, kh\u00f4ng th\u1ea5y s\u1eafc xanh, kh\u00f4ng th\u1ea5y s\u1eafc v\u00e0ng, kh\u00f4ng th\u1ea5y s\u1eafc \u0111\u1ecf, kh\u00f4ng th\u1ea5y s\u1eafc \u0111\u1ecf t\u00eda, kh\u00f4ng th\u1ea5y c\u00e1i g\u00ec th\u0103ng b\u1eb1ng, kh\u00f4ng th\u0103ng b\u1eb1ng, kh\u00f4ng th\u1ea5y c\u00e1c v\u00ec sao, kh\u00f4ng th\u1ea5y m\u1eb7t tr\u0103ng, m\u1eb7t tr\u1eddi. Ng\u01b0\u1eddi \u1ea5y nghe m\u1ed9t ng\u01b0\u1eddi c\u00f3 m\u1eaft n\u00f3i nh\u01b0 sau: “Th\u1eadt t\u1ed1t \u0111\u1eb9p thay t\u1ea5m v\u1ea3i tr\u1eafng, xinh \u0111\u1eb9p, kh\u00f4ng c\u1ea5u u\u1ebf, thanh t\u1ecbnh”. V\u00e0 ng\u01b0\u1eddi \u1ea5y t\u00ecm t\u1ea5m v\u1ea3i tr\u1eafng. R\u1ed3i c\u00f3 m\u1ed9t ng\u01b0\u1eddi kh\u00e1c \u0111\u00e1nh l\u1eeba ng\u01b0\u1eddi \u1ea5y v\u1edbi m\u1ed9t t\u1ea5m y th\u00f4, d\u00ednh d\u1ea7u v\u00e0 \u0111\u1ea5t v\u00e0 n\u00f3i: “N\u00e0y b\u1ea1n, \u0111\u00e2y l\u00e0 t\u1ea5m v\u1ea3i tr\u1eafng, xinh \u0111\u1eb9p, kh\u00f4ng c\u1ea5u u\u1ebf, thanh t\u1ecbnh cho b\u1ea1n”. Ng\u01b0\u1eddi \u1ea5y l\u1ea5y t\u1ea5m y \u1ea5y, sau khi l\u1ea5y, \u0111\u1eafp tr\u00ean m\u00ecnh. Sau khi \u0111\u1eafp tr\u00ean m\u00ecnh, ng\u01b0\u1eddi \u1ea5y hoan h\u1ef7 th\u1ed1t l\u00ean l\u1eddi n\u00f3i t\u1ef1 m\u00e3n: “Th\u1eadt t\u1ed1t \u0111\u1eb9p thay t\u1ea5m v\u1ea3i tr\u1eafng xinh \u0111\u1eb9p, kh\u00f4ng c\u1ea5u u\u1ebf, thanh t\u1ecbnh”. N\u00e0y Magandiya, \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? K\u1ebb sanh ra \u0111\u00e3 m\u00f9 kia, do bi\u1ebft, do th\u1ea5y, l\u1ea5y t\u1ea5m y th\u00f4, d\u00ednh d\u1ea7u v\u00e0 \u0111\u1ea5t \u1ea5y \u0111\u1ec3 r\u1ed3i sau khi l\u1ea5y ng\u01b0\u1eddi \u1ea5y \u0111\u1eafp tr\u00ean m\u00ecnh, sau khi \u0111\u1eafp tr\u00ean m\u00ecnh; ng\u01b0\u1eddi \u1ea5y hoan h\u1ef7 th\u1ed1t l\u00ean l\u1eddi n\u00f3i t\u1ef1 m\u00e3n: “Th\u1eadt t\u1ed1t \u0111\u1eb9p thay, t\u1ea5m v\u1ea3i tr\u1eafng xinh \u0111\u1eb9p, kh\u00f4ng c\u1ea5u u\u1ebf, thanh t\u1ecbnh, hay l\u00e0 do l\u00f2ng tin ng\u01b0\u1eddi c\u00f3 m\u1eaft?<\/p>\n
— Th\u01b0a T\u00f4n gi\u1ea3 Gotama, do kh\u00f4ng bi\u1ebft, kh\u00f4ng th\u1ea5y, k\u1ebb sanh ra \u0111\u00e3 m\u00f9 kia l\u1ea5y t\u1ea5m y th\u00f4, d\u00ednh d\u1ea7u v\u00e0 \u0111\u1ea5t \u1ea5y \u0111\u1ec3 r\u1ed3i sau khi l\u1ea5y, ng\u01b0\u1eddi \u1ea5y \u0111\u1eafp tr\u00ean m\u00ecnh, sau khi \u0111\u1eafp tr\u00ean m\u00ecnh, ng\u01b0\u1eddi \u1ea5y hoan h\u1ef7 th\u1ed1t l\u00ean l\u1eddi n\u00f3i t\u1ef1 m\u00e3n: “Th\u1eadt t\u1ed1t \u0111\u1eb9p thay t\u1ea5m v\u1ea3i tr\u1eafng, xinh \u0111\u1eb9p, kh\u00f4ng c\u1ea5u u\u1ebf, thanh t\u1ecbnh” l\u00e0 do l\u00f2ng tin ng\u01b0\u1eddi c\u00f3 m\u1eaft.<\/p>\n
— C\u0169ng v\u1eady, n\u00e0y Magandiya, c\u00e1c du s\u0129 m\u00f9 l\u00f2a, kh\u00f4ng c\u00f3 m\u1eaft, kh\u00f4ng bi\u1ebft kh\u00f4ng b\u1ec7nh, kh\u00f4ng th\u1ea5y Ni\u1ebft-b\u00e0n nh\u01b0ng n\u00f3i l\u00ean c\u00e2u k\u1ec7 n\u00e0y:<\/p>\n
Kh\u00f4ng b\u1ec7nh, l\u1ee3i t\u1ed1i th\u1eafng,
\nNi\u1ebft-b\u00e0n, l\u1ea1c t\u1ed1i th\u1eafng.<\/p>\n
N\u00e0y Magandiya, c\u00e2u k\u1ec7 n\u00e0y trong th\u1eddi qu\u00e1 kh\u1ee9 \u0111\u00e3 \u0111\u01b0\u1ee3c c\u00e1c b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c n\u00f3i l\u00ean:<\/p>\n
Kh\u00f4ng b\u1ec7nh, l\u1ee3i t\u1ed1i th\u1eafng,
\nNi\u1ebft-b\u00e0n, l\u1ea1c t\u1ed1i th\u1eafng.
\nB\u00e1t ch\u00e1nh l\u00e0 \u0111\u1ed9c \u0111\u1ea1o,
\nAn \u1ed5n v\u00e0 b\u1ea5t t\u1eed.<\/p>\n
V\u00e0 c\u00e2u k\u1ec7 \u1ea5y n\u00e0y \u0111\u01b0\u1ee3c d\u1ea7n d\u1ea7n lan tr\u00e0n \u0111\u1ebfn d\u00e2n ch\u00fang ph\u00e0m phu. Nh\u01b0ng n\u00e0y Magandiya, th\u00e2n n\u00e0y tr\u1edf th\u00e0nh b\u1ec7nh kh\u1ed5, tr\u1edf th\u00e0nh c\u1ee5c b\u01b0\u1edbu, tr\u1edf th\u00e0nh m\u0169i t\u00ean, tr\u1edf th\u00e0nh b\u1ea5t h\u1ea1nh, tr\u1edf th\u00e0nh b\u1ec7nh ch\u01b0\u1edbng v\u00e0 v\u1edbi th\u00e2n tr\u1edf th\u00e0nh b\u1ec7nh kh\u1ed5, tr\u1edf th\u00e0nh c\u1ee5c b\u01b0\u1edbu, tr\u1edf th\u00e0nh m\u0169i t\u00ean, tr\u1edf th\u00e0nh b\u1ea5t h\u1ea1nh, tr\u1edf th\u00e0nh b\u1ec7nh ch\u01b0\u1edbng n\u00e0y, \u00d4ng n\u00f3i: “Th\u01b0a T\u00f4n gi\u1ea3 Gotama, c\u00e1i n\u00e0y l\u00e0 kh\u00f4ng b\u1ec7nh \u1ea5y, c\u00e1i n\u00e0y l\u00e0 Ni\u1ebft-b\u00e0n \u1ea5y”. Nh\u01b0 v\u1eady, n\u00e0y Magandiya, \u00d4ng kh\u00f4ng c\u00f3 Th\u00e1nh nh\u00e3n \u1ea5y, v\u1edbi Th\u00e1nh nh\u00e3n \u1ea5y \u00d4ng c\u00f3 th\u1ec3 bi\u1ebft kh\u00f4ng b\u1ec7nh, c\u00f3 th\u1ec3 th\u1ea5y Ni\u1ebft-b\u00e0n.<\/p>\n
— Con c\u00f3 l\u00f2ng tin T\u00f4n gi\u1ea3 Gotama nh\u01b0 sau: “T\u00f4n gi\u1ea3 Gotama c\u00f3 th\u1ec3 thuy\u1ebft ph\u00e1p cho ta \u0111\u1ec3 ta c\u00f3 th\u1ec3 bi\u1ebft kh\u00f4ng b\u1ec7nh, c\u00f3 th\u1ec3 th\u1ea5y Ni\u1ebft-b\u00e0n”.<\/p>\n
— N\u00e0y Magandiya, v\u00ed nh\u01b0 ng\u01b0\u1eddi sanh ra \u0111\u00e3 m\u00f9, kh\u00f4ng th\u1ea5y s\u1eafc \u0111en hay s\u1eafc tr\u1eafng, kh\u00f4ng th\u1ea5y s\u1eafc xanh, kh\u00f4ng th\u1ea5y s\u1eafc v\u00e0ng, kh\u00f4ng th\u1ea5y s\u1eafc \u0111\u1ecf, kh\u00f4ng th\u1ea5y s\u1eafc \u0111\u1ecf t\u00eda, kh\u00f4ng th\u1ea5y c\u00e1i g\u00ec th\u0103ng b\u1eb1ng, kh\u00f4ng th\u0103ng b\u1eb1ng, kh\u00f4ng th\u1ea5y c\u00e1c v\u00ec sao, kh\u00f4ng th\u1ea5y m\u1eb7t tr\u0103ng, m\u1eb7t tr\u1eddi. C\u00e1c b\u1ea1n b\u00e8 th\u00e2n h\u1eefu, b\u00e0 con huy\u1ebft th\u1ed1ng c\u1ee7a ng\u01b0\u1eddi \u1ea5y m\u1eddi m\u1ed9t y s\u0129 khoa m\u1ed5 x\u1ebb. V\u1ecb y s\u0129 khoa m\u1ed5 x\u1ebb n\u00e0y cho ng\u01b0\u1eddi \u1ea5y thu\u1ed1c. Ng\u01b0\u1eddi \u1ea5y sau khi d\u00f9ng thu\u1ed1c, m\u1eaft kh\u00f4ng kh\u1edfi l\u00ean, m\u1eaft kh\u00f4ng \u0111\u01b0\u1ee3c s\u00e1ng t\u1ecf. N\u00e0y Magandiya, \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? C\u00f3 ph\u1ea3i v\u1ecb th\u1ea7y thu\u1ed1c \u1ea5y c\u1ea3m th\u1ea5y m\u1ec7t m\u1ecfi, phi\u1ec1n n\u00e3o kh\u00f4ng?<\/p>\n
— Th\u01b0a v\u00e2ng, T\u00f4n gi\u1ea3 Gotama.<\/p>\n
— C\u0169ng v\u1eady, n\u00e0y Magandiya, n\u1ebfu Ta thuy\u1ebft ph\u00e1p cho \u00d4ng: “\u00d0\u00e2y l\u00e0 kh\u00f4ng b\u1ec7nh \u1ea5y, \u0111\u00e2y l\u00e0 Ni\u1ebft-b\u00e0n \u1ea5y”, v\u00e0 \u00d4ng kh\u00f4ng bi\u1ebft kh\u00f4ng b\u1ec7nh, kh\u00f4ng bi\u1ebft Ni\u1ebft-b\u00e0n th\u1eddi nh\u01b0 v\u1eady l\u00e0m Ta m\u1ec7t m\u1ecfi, l\u00e0m Ta phi\u1ec1n n\u00e3o.<\/p>\n
— Con c\u00f3 l\u00f2ng tin T\u00f4n gi\u1ea3 Gotama nh\u01b0 sau: “T\u00f4n gi\u1ea3 Gotama c\u00f3 th\u1ec3 thuy\u1ebft ph\u00e1p cho ta \u0111\u1ec3 ta c\u00f3 th\u1ec3 bi\u1ebft kh\u00f4ng b\u1ec7nh, c\u00f3 th\u1ec3 th\u1ea5y Ni\u1ebft-b\u00e0n”.<\/p>\n
— N\u00e0y Magandiya, v\u00ed nh\u01b0 ng\u01b0\u1eddi sanh ra \u0111\u00e3 m\u00f9, kh\u00f4ng th\u1ea5y s\u1eafc \u0111en hay s\u1eafc tr\u1eafng, kh\u00f4ng th\u1ea5y s\u1eafc xanh, kh\u00f4ng th\u1ea5y s\u1eafc v\u00e0ng, kh\u00f4ng th\u1ea5y s\u1eafc \u0111\u1ecf, kh\u00f4ng th\u1ea5y s\u1eafc \u0111\u1ecf t\u00eda, kh\u00f4ng th\u1ea5y c\u00e1i g\u00ec th\u0103ng b\u1eb1ng, kh\u00f4ng th\u0103ng b\u1eb1ng, kh\u00f4ng th\u1ea5y c\u00e1c v\u00ec sao, kh\u00f4ng th\u1ea5y m\u1eb7t tr\u0103ng, m\u1eb7t tr\u1eddi. Ng\u01b0\u1eddi \u1ea5y nghe m\u1ed9t ng\u01b0\u1eddi c\u00f3 m\u1eaft n\u00f3i nh\u01b0 sau: “Th\u1eadt t\u1ed1t \u0111\u1eb9p thay t\u1ea5m v\u1ea3i tr\u1eafng, xinh \u0111\u1eb9p, kh\u00f4ng c\u1ea5u u\u1ebf, thanh t\u1ecbnh”, v\u00e0 ng\u01b0\u1eddi \u1ea5y \u0111i t\u00ecm t\u1ea5m v\u1ea3i tr\u1eafng. R\u1ed3i c\u00f3 m\u1ed9t ng\u01b0\u1eddi kh\u00e1c \u0111\u00e1nh l\u1eeba ng\u01b0\u1eddi \u1ea5y v\u1edbi m\u1ed9t t\u1ea5m y th\u00f4, d\u00ednh d\u1ea7u v\u00e0 \u0111\u1ea5t v\u00e0 n\u00f3i: “N\u00e0y b\u1ea1n, \u0111\u00e2y l\u00e0 t\u1ea5m v\u1ea3i tr\u1eafng, xinh \u0111\u1eb9p, kh\u00f4ng c\u1ea5u u\u1ebf, thanh t\u1ecbnh cho b\u1ea1n”. Ng\u01b0\u1eddi \u1ea5y l\u1ea5y t\u1ea5m y \u1ea5y. Sau khi l\u1ea5y, ng\u01b0\u1eddi \u1ea5y \u0111\u1eafp tr\u00ean m\u00ecnh, sau khi \u0111\u1eafp tr\u00ean m\u00ecnh ng\u01b0\u1eddi \u1ea5y, c\u00e1c b\u1ea1n b\u00e8 th\u00e2n h\u1eefu, b\u00e0 con huy\u1ebft th\u1ed1ng c\u1ee7a ng\u01b0\u1eddi \u1ea5y m\u1eddi m\u1ed9t y s\u0129 khoa m\u1ed5 x\u1ebb. V\u1ecb y s\u0129 khao m\u1ed5 x\u1ebb n\u00e0y cho ng\u01b0\u1eddi \u1ea5y thu\u1ed1c b\u00e0i ti\u1ebft c\u00e1c nh\u01a1 b\u1ea9n v\u1ec1 ph\u00eda tr\u00ean, b\u00e0i ti\u1ebft c\u00e1c nh\u01a1 b\u1ea9n v\u1ec1 ph\u00eda d\u01b0\u1edbi, x\u1ee9c thu\u1ed1c m\u1eaft, thoa d\u1ea7u cho m\u1eaft, cho thu\u1ed1c qua l\u1ed7 m\u0169i. Ng\u01b0\u1eddi \u1ea5y sau khi d\u00f9ng thu\u1ed1c, m\u1eaft \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean, m\u1eaft \u0111\u01b0\u1ee3c s\u00e1ng t\u1ecf. V\u1edbi m\u1eaft \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean, ng\u01b0\u1eddi \u1ea5y \u0111o\u1ea1n tr\u1eeb tham d\u1ee5c \u0111\u1ed1i v\u1edbi t\u1ea5m y th\u00f4, d\u00ednh d\u1ea7u v\u00e0 d\u00ednh \u0111\u1ea5t kia, v\u00e0 ng\u01b0\u1eddi \u1ea5y c\u00f3 th\u1ec3 xem ng\u01b0\u1eddi kia l\u00e0 kh\u00f4ng ph\u1ea3i b\u1ea1n, c\u00f3 th\u1ec3 xem ng\u01b0\u1eddi kia l\u00e0 th\u00f9 \u0111\u1ecbch v\u00e0 ngh\u0129 \u0111\u1ebfn s\u00e1t h\u1ea1i sinh m\u1ea1ng (c\u1ee7a ng\u01b0\u1eddi kia): “Th\u1eadt s\u1ef1 trong m\u1ed9t th\u1eddi gian d\u00e0i, Ta b\u1ecb ng\u01b0\u1eddi n\u00e0y l\u01b0\u1eddng g\u1ea1t, l\u1eeba d\u1ed1i, ph\u1ec9nh g\u1ea1t v\u1edbi t\u1ea5m y th\u00f4, d\u00ednh d\u1ea7u v\u00e0 \u0111\u1ea5t: “N\u00e0y b\u1ea1n, \u0111\u00e2y l\u00e0 t\u1ea5m v\u1ea3i tr\u1eafng, xinh \u0111\u1eb9p, kh\u00f4ng c\u1ea5u u\u1ebf, thanh t\u1ecbnh cho b\u1ea1n”.<\/p>\n
C\u0169ng v\u1eady, n\u00e0y Magandiya, n\u1ebfu Ta thuy\u1ebft ph\u00e1p cho \u00d4ng: “\u00d0\u00e2y l\u00e0 kh\u00f4ng b\u1ec7nh \u1ea5y, \u0111\u00e2y l\u00e0 Ni\u1ebft-b\u00e0n \u1ea5y”, \u00d4ng c\u00f3 th\u1ec3 bi\u1ebft kh\u00f4ng b\u1ec7nh, \u00d4ng c\u00f3 th\u1ec3 th\u1ea5y Ni\u1ebft-b\u00e0n. V\u00e0 v\u1edbi m\u1eaft \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean cho \u00d4ng, l\u00f2ng tham d\u1ee5c \u0111\u1ed1i v\u1edbi n\u0103m th\u1ee7 u\u1ea9n \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb; v\u00e0 \u00d4ng c\u00f3 th\u1ec3 ngh\u0129 nh\u01b0 sau: “Th\u1eadt s\u1ef1 trong m\u1ed9t th\u1eddi gian d\u00e0i, ta b\u1ecb t\u00e2m n\u00e0y l\u01b0\u1eddng g\u1ea1t, l\u1eeba d\u1ed1i, ph\u1ec9nh g\u1ea1t, ch\u1ea5p th\u1ee7 s\u1eafc, ta \u0111\u00e3 ch\u1ea5p th\u1ee7, ch\u1ea5p th\u1ee7 th\u1ecd, ta \u0111\u00e3 ch\u1ea5p th\u1ee7, ch\u1ea5p th\u1ee7 t\u01b0\u1edfng, ta \u0111\u00e3 ch\u1ea5p th\u1ee7, ch\u1ea5p th\u1ee7 c\u00e1c h\u00e0nh, ta \u0111\u00e3 ch\u1ea5p th\u1ee7, ch\u1ea5p th\u1ee7 th\u1ee9c, ta \u0111\u00e3 ch\u1ea5p th\u1ee7. Do duy\u00ean ch\u1ea5p th\u1ee7 \u1ea5y n\u01a1i ta, n\u00ean c\u00f3 h\u1eefu; do duy\u00ean h\u1eefu, c\u00f3 sanh; do duy\u00ean sanh, c\u00f3 gi\u00e0 ch\u1ebft, s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o kh\u1edfi l\u00ean. Nh\u01b0 v\u1eady l\u00e0 s\u1ef1 t\u1eadp kh\u1edfi c\u1ee7a to\u00e0n b\u1ed9 Kh\u1ed5 u\u1ea9n”.<\/p>\n
— Con c\u00f3 l\u00f2ng tin T\u00f4n gi\u1ea3 Gotama nh\u01b0 sau: “T\u00f4n gi\u1ea3 Gotama c\u00f3 th\u1ec3 thuy\u1ebft ph\u00e1p cho ta khi\u1ebfn ta c\u00f3 th\u1ec3 t\u1eeb ch\u1ed7 ng\u1ed3i n\u00e0y \u0111\u1ee9ng d\u1eady, kh\u00f4ng c\u00f2n m\u00f9 n\u1eefa”.<\/p>\n
— V\u1eady n\u00e0y Magandiya, h\u00e3y th\u00e2n c\u1eadn c\u00e1c v\u1ecb ch\u00e2n nh\u00e2n. N\u00e0y Magandiya, do \u00d4ng th\u00e2n c\u1eadn c\u00e1c v\u1ecb ch\u00e2n nh\u00e2n, th\u1eddi n\u00e0y Magandiya, \u00d4ng s\u1ebd \u0111\u01b0\u1ee3c nghe di\u1ec7u ph\u00e1p. N\u00e0y Magandiya, do \u00d4ng \u0111\u01b0\u1ee3c nghe di\u1ec7u ph\u00e1p, th\u1eddi n\u00e0y Magandiya, \u00d4ng s\u1ebd s\u1ed1ng \u0111\u00fang v\u1edbi Ch\u00e1nh ph\u00e1p v\u00e0 t\u00f9y ph\u00e1p. N\u00e0y Magandiya, do \u00d4ng s\u1ed1ng \u0111\u00fang v\u1edbi Ch\u00e1nh ph\u00e1p v\u00e0 t\u00f9y ph\u00e1p, th\u1eddi n\u00e0y Magandiya, \u00d4ng s\u1ebd t\u1ef1 m\u00ecnh bi\u1ebft, t\u1ef1 m\u00ecnh th\u1ea5y: “\u00d0\u00e2y l\u00e0 nh\u1eefng b\u1ec7nh ch\u01b0\u1edbng, nh\u1eefng c\u1ee5c b\u01b0\u1edbu, nh\u1eefng m\u0169i t\u00ean. \u1ede \u0111\u00e2y, nh\u1eefng b\u1ec7nh ch\u01b0\u1edbng, nh\u1eefng c\u1ee5c b\u01b0\u1edbu, nh\u1eefng m\u0169i t\u00ean \u0111\u01b0\u1ee3c tr\u1eeb di\u1ec7t, kh\u00f4ng c\u00f3 d\u01b0 t\u00e0n. Do ch\u1ea5p th\u1ee7 \u0111\u01b0\u1ee3c di\u1ec7t \u1edf ta, n\u00ean h\u1eefu di\u1ec7t; do h\u1eefu di\u1ec7t, sanh di\u1ec7t; do sanh di\u1ec7t, gi\u00e0, ch\u1ebft, s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o \u0111\u01b0\u1ee3c di\u1ec7t tr\u1eeb. Nh\u01b0 v\u1eady l\u00e0 s\u1ef1 \u0111o\u1ea1n di\u1ec7t c\u1ee7a to\u00e0n b\u1ed9 kh\u1ed5 u\u1ea9n n\u00e0y”.<\/p>\n
Khi \u0111\u01b0\u1ee3c nghe n\u00f3i v\u1eady, du s\u0129 Magandiya b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n
— Th\u1eadt vi di\u1ec7u thay, T\u00f4n gi\u1ea3 Gotama! Th\u1eadt vi di\u1ec7u thay, T\u00f4n gi\u1ea3 Gotama! Th\u01b0a T\u00f4n gi\u1ea3 Gotama, nh\u01b0 ng\u01b0\u1eddi d\u1ef1ng \u0111\u1ee9ng l\u1ea1i nh\u1eefng g\u00ec b\u1ecb qu\u0103ng ng\u00e3 xu\u1ed1ng, ph\u01a1i b\u00e0y ra nh\u1eefng g\u00ec b\u1ecb che k\u00edn, ch\u1ec9 \u0111\u01b0\u1eddng cho k\u1ebb l\u1ea1c h\u01b0\u1edbng, \u0111em \u0111\u00e8n s\u00e1ng v\u00e0o trong b\u00f3ng t\u1ed1i \u0111\u1ec3 nh\u1eefng ai c\u00f3 m\u1eaft c\u00f3 th\u1ec3 th\u1ea5y s\u1eafc; c\u0169ng v\u1eady, Ch\u00e1nh ph\u00e1p \u0111\u00e3 \u0111\u01b0\u1ee3c c\u00e1c T\u00f4n gi\u1ea3 Gotama d\u00f9ng nhi\u1ec1u ph\u01b0\u01a1ng ti\u1ec7n tr\u00ecnh b\u00e0y gi\u1ea3i th\u00edch. Nay con xin quy y T\u00f4n gi\u1ea3 Gotama, quy y Ph\u00e1p v\u00e0 quy y T\u1ef7-kheo T\u0103ng. Con xin xu\u1ea5t gia v\u1edbi T\u00f4n gi\u1ea3 Gotama, con xin th\u1ecd \u0111\u1ea1i gi\u1edbi.<\/p>\n
— N\u00e0y Magandiya, ai tr\u01b0\u1edbc kia l\u00e0 ngo\u1ea1i \u0111\u1ea1o nay mu\u1ed1n xu\u1ea5t gia, mu\u1ed1n th\u1ecd \u0111\u1ea1i gi\u1edbi trong Ph\u00e1p v\u00e0 Lu\u1eadt n\u00e0y ph\u1ea3i s\u1ed1ng b\u1ed1n th\u00e1ng bi\u1ec7t tr\u00fa. Sau khi s\u1ed1ng b\u1ed1n th\u00e1ng bi\u1ec7t tr\u00fa, c\u00e1c T\u1ef7-kheo n\u1ebfu \u0111\u1ed3ng \u00fd s\u1ebd cho xu\u1ea5t gia, cho th\u1ecd \u0111\u1ea1i gi\u1edbi \u0111\u1ec3 th\u00e0nh v\u1ecb T\u1ef7-kheo. Nh\u01b0ng Ta nh\u1eadn th\u1ea5y c\u00e1c t\u00e1nh con ng\u01b0\u1eddi sai bi\u1ec7t nhau.<\/p>\n
— Th\u01b0a T\u00f4n gi\u1ea3 Gotama, n\u1ebfu nh\u1eefng ng\u01b0\u1eddi x\u01b0a kia l\u00e0 ngo\u1ea1i \u0111\u1ea1o, nay mu\u1ed1n xu\u1ea5t gia, mu\u1ed1n th\u1ecd \u0111\u1ea1i gi\u1edbi trong Ph\u00e1p v\u00e0 Lu\u1eadt n\u00e0y, ph\u1ea3i s\u1ed1ng b\u1ed1n th\u00e1ng bi\u1ec7t tr\u00fa, sau khi s\u1ed1ng b\u1ed1n th\u00e1ng bi\u1ec7t tr\u00fa, c\u00e1c T\u1ef7-kheo n\u1ebfu \u0111\u1ed3ng \u00fd s\u1ebd cho xu\u1ea5t gia, cho th\u1ecd \u0111\u1ea1i gi\u1edbi; th\u1eddi con s\u1ebd xin s\u1ed1ng bi\u1ec7t tr\u00fa b\u1ed1n n\u0103m, sau khi s\u1ed1ng bi\u1ec7t tr\u00fa b\u1ed1n n\u0103m, n\u1ebfu c\u00e1c T\u1ef7-kheo \u0111\u1ed3ng \u00fd, h\u00e3y cho con xu\u1ea5t gia, h\u00e3y cho con th\u1ecd \u0111\u1ea1i gi\u1edbi \u0111\u1ec3 th\u00e0nh T\u1ef7-kheo.<\/p>\n
V\u00e0 du s\u0129 Magandiya \u0111\u01b0\u1ee3c xu\u1ea5t gia v\u1edbi Th\u1ebf T\u00f4n, \u0111\u01b0\u1ee3c th\u1ecd \u0111\u1ea1i gi\u1edbi. Th\u1ecd \u0111\u1ea1i gi\u1edbi kh\u00f4ng bao l\u00e2u, T\u00f4n gi\u1ea3 Magandiya \u1edf m\u1ed9t m\u00ecnh an t\u1ecbnh, kh\u00f4ng ph\u00f3ng d\u1eadt, s\u1ed1ng nhi\u1ec7t t\u00e2m, c\u1ea7n m\u1eabn. V\u00e0 kh\u00f4ng bao l\u00e2u, v\u1ecb n\u00e0y ch\u1ee9ng \u0111\u01b0\u1ee3c m\u1ee5c \u0111\u00edch t\u1ed1i cao m\u00e0 con ch\u00e1u c\u00e1c l\u01b0\u01a1ng gia \u0111\u00e3 xu\u1ea5t gia, t\u1eeb b\u1ecf gia \u0111\u00ecnh, s\u1ed1ng kh\u00f4ng gia \u0111\u00ecnh h\u01b0\u1edbng \u0111\u1ebfn. \u00d0\u00f3 l\u00e0 m\u1ee5c \u0111\u00edch c\u1ee7a v\u00f4 th\u01b0\u1ee3ng Ph\u1ea1m h\u1ea1nh, ngay trong hi\u1ec7n t\u1ea1i, v\u1edbi th\u01b0\u1ee3ng tr\u00ed t\u1ef1 m\u00ecnh ch\u1ee9ng ng\u1ed9, ch\u1ee9ng \u0111\u1ea1t v\u00e0 an tr\u00fa: “Sanh \u0111\u00e3 t\u1eadn, Ph\u1ea1m h\u1ea1nh \u0111\u00e3 th\u00e0nh, nh\u1eefng g\u00ec n\u00ean l\u00e0m \u0111\u00e3 l\u00e0m, sau \u0111\u1eddi n\u00e0y s\u1ebd kh\u00f4ng c\u00f3 \u0111\u1eddi s\u1ed1ng kh\u00e1c n\u1eefa”. T\u00f4n gi\u1ea3 Magandiya hi\u1ec3u bi\u1ebft nh\u01b0 v\u1eady.<\/p>\n
V\u00e0 T\u00f4n gi\u1ea3 Magandiya tr\u1edf th\u00e0nh m\u1ed9t v\u1ecb A-la-h\u00e1n n\u1eefa.<\/p>\n
H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Magandiya Sutta<\/strong><\/p>\n To Magandiya<\/strong><\/p>\n (excerpt)<\/em><\/p>\n Translation by Bhikkhu Thanissaro<\/em><\/p>\n “Magandiya, suppose that there was a leper covered with sores and infections, devoured by worms, picking the scabs off the openings of his wounds with his nails, cauterizing his body over a pit of glowing embers. His friends, companions, and relatives would take him to a doctor. The doctor would concoct medicine for him, and thanks to the medicine he would be cured of his leprosy: well and happy, free, master of himself, going wherever he liked. Then suppose two strong men, having seized hold of him with their arms, were to drag him to a pit of glowing embers. What do you think? Wouldn’t he twist his body this way and that?”<\/p>\n “Yes, master Gotama. Why is that? The fire is painful to the touch, very hot and scorching.”<\/p>\n “Now what do you think, Magandiya? Is the fire painful to the touch, very hot and scorching, only now, or was it also that way before?”<\/p>\n “Both now and before is it painful to the touch, very hot and scorching, master Gotama. It’s just that when the man was a leper covered with sores and infections, devoured by worms, picking the scabs off the openings of his wounds with his nails, his faculties were impaired, which was why, even though the fire was actually painful to the touch, he had the skewed perception of ‘pleasant.'”<\/p>\n “In the same way, Magandiya, sensual pleasures in the past were painful to the touch, very hot and scorching; sensual pleasures in the future will be painful to the touch, very hot and scorching; sensual pleasures at present are painful to the touch, very hot and scorching; but when beings are not free from passion for sensual pleasures — devoured by sensual craving, burning with sensual fever — their faculties are impaired, which is why, even though sensual pleasures are actually painful to the touch, they have the skewed perception of ‘pleasant.’<\/p>\n “Now suppose that there was a leper covered with sores and infections, devoured by worms, picking the scabs off the openings of his wounds with his nails, cauterizing his body over a pit of glowing embers. The more he cauterized his body over the pit of glowing embers, the more disgusting, foul-smelling, and putrid the openings of his wounds would become, and yet he would feel a modicum of enjoyment and satisfaction because of the itchiness of his wounds. In the same way, beings not free from passion for sensual pleasures — devoured by sensual craving, burning with sensual fever — indulge in sensual pleasures. The more they indulge in sensual pleasures, the more their sensual craving increases and the more they burn with sensual fever, and yet they feel a modicum of enjoyment and satisfaction dependent on the five strands of sensuality.<\/p>\n “Now what do you think, Magandiya? Have you ever seen or heard of a king or king’s minister — enjoying himself, provided and endowed with the five strands of sensual pleasure, without abandoning sensual craving, without removing sensual fever — who has dwelt or will dwell or is dwelling free from thirst, his mind inwardly at peace?”<\/p>\n “No, master Gotama.”<\/p>\n “Very good, Magandiya. Neither have I ever seen or heard of a king or king’s minister — enjoying himself, provided and endowed with the five strands of sensual pleasure, without abandoning sensual craving, without removing sensual fever — who has dwelt or will dwell or is dwelling free from thirst, his mind inwardly at peace. But whatever priests or contemplatives who have dwelt or will dwell or are dwelling free from thirst, their minds inwardly at peace, all have done so having realized — as it actually is present — the origination and disappearance, the allure, the danger, and the escape from sensual pleasures, having abandoned sensual craving and removed sensual fever.”<\/p>\n Then at that moment the Blessed One exclaimed,<\/p>\n Freedom from disease: the foremost good fortune. When this was said, Magandiya the wanderer said to the Blessed One, “It’s amazing, master Gotama. It’s astounding, how this, too, is well-stated by master Gotama: ‘Freedom from disease: the foremost good fortune. Unbinding: the foremost ease.’ We have also heard this said by earlier wanderers in the lineage of our teachers: ‘Freedom from disease: the foremost good fortune. Unbinding: the foremost ease.’ This agrees with that.”<\/p>\n “But as for what you have heard said by earlier wanderers in the lineage of your teachers, Magandiya — ‘Freedom from disease: the foremost good fortune. Unbinding: the foremost ease’ — which freedom from disease is that, which Unbinding?”<\/p>\n When this was said, Magandiya the wanderer rubbed his own limbs with his hand. “This is that freedom from disease, master Gotama,” he said. “This is that Unbinding. For I am now free from disease, happy, and nothing afflicts me.”<\/p>\n “Magandiya, it’s just as if there were a man blind from birth who couldn’t see black objects … white … blue … yellow … red … or pink objects; who couldn’t see even or uneven places, the stars, the sun, or the moon. He would hear a man with good eyesight saying, ‘How wonderful, good sirs, is a white cloth — beautiful, spotless, and clean.’ He would go in search of something white. Then another man would fool him with a grimy, oil-stained rag: ‘Here, my good man, is a white cloth — beautiful, spotless, and clean.’ The blind man would take it and put it on. Having put it on, gratified, he would exclaim words of gratification, ‘How wonderful, good sirs, is a white cloth — beautiful, spotless, and clean.’ Now what do you think, Magandiya? When that man blind from birth took the grimy, oil-stained rag and put it on; and, having put it on, gratified, exclaimed words of gratification, ‘How wonderful, good sirs, is a white cloth — beautiful, spotless, and clean’: Did he do so knowing and seeing, or out of faith in the man with good eyesight?”<\/p>\n “Of course he did it not knowing and not seeing, master Gotama, but out of faith in the man with good eyesight.”<\/p>\n “In the same way, Magandiya, the wanderers of other sects are blind and eyeless. Without knowing freedom from disease, without seeing Unbinding, they still speak this verse:<\/p>\n ‘Freedom from disease: the foremost good fortune. “This verse was stated by earlier worthy ones, fully self-awakened:<\/p>\n ‘Freedom from disease: the foremost good fortune. “But now it has gradually become a verse of run-of-the-mill people.<\/p>\n “This body, Magandiya, is a disease, a cancer, an arrow, painful, an affliction. And yet you say, with reference to this body, which is a disease, a cancer, an arrow, painful, an affliction: ‘This is that freedom from disease, master Gotama. This is that Unbinding,’ for you don’t have the noble vision with which you would know freedom from disease and see Unbinding.”<\/p>\n “I’m convinced, master Gotama, that you can teach me the Dhamma in such a way that I would know freedom from disease, that I would see Unbinding.”<\/p>\n “Magandiya, it’s just as if there were a man blind from birth who couldn’t see black objects … white … blue … yellow … red … the sun or the moon. His friends, companions, and relatives would take him to a doctor. The doctor would concoct medicine for him, but in spite of the medicine his eyesight would not appear or grow clear. What do you think, Magandiya? Would that doctor have nothing but his share of weariness and disappointment?”<\/p>\n “Yes, master Gotama.”<\/p>\n “In the same way, Magandiya, if I were to teach you the Dhamma — ‘This is that freedom from disease; this is that Unbinding’ — and you on your part did not know freedom from disease or see Unbinding, that would be wearisome for me; that would be troublesome for me.”<\/p>\n “I’m convinced, master Gotama, that you can teach me the Dhamma in such a way that I would know freedom from disease, that I would see Unbinding.”<\/p>\n “Magandiya, it’s just as if there were a man blind from birth who couldn’t see black objects … white … blue … yellow … red … the sun or the moon. Now suppose that a certain man were to take a grimy, oil-stained rag and fool him, saying, ‘Here, my good man, is a white cloth — beautiful, spotless, and clean.’ The blind man would take it and put it on.<\/p>\n “Then his friends, companions, and relatives would take him to a doctor. The doctor would concoct medicine for him: purges from above and purges from below, ointments and counter-ointments and treatments through the nose. And thanks to the medicine his eyesight would appear and grow clear. Then together with the arising of his eyesight, he would abandon whatever passion and delight he felt for that grimy, oil-stained rag. And he would regard that man as an enemy and no friend at all, and think that he deserved to be killed. ‘My gosh, how long have I been fooled, cheated, and deceived by that man and his oil-stained rag! — “Here, my good man, is a white cloth — beautiful, spotless, and clean.”‘<\/p>\n “In the same way, Magandiya, if I were to teach you the Dhamma — ‘This is that freedom from Disease; this is that Unbinding’ — and you on your part were to know that freedom from Disease and see that Unbinding, then together with the arising of your eyesight you would abandon whatever passion and delight you felt with regard for the five clinging-aggregates. And it would occur to you, ‘My gosh, how long have I been fooled, cheated, and deceived by this mind! For in clinging, it was just form that I was clinging to … it was just feeling … just perception … just fabrications … just consciousness that I was clinging to. With my clinging as a requisite condition, there arises becoming … birth … aging and death … sorrow, lamentation, pains, distresses, and despairs. And thus is the origin of this entire mass of stress.'”<\/p>\n “I’m convinced, master Gotama, that you can teach me the Dhamma in such a way that I might rise up from this seat cured of my blindness.”<\/p>\n “In that case, Magandiya, associate with men of integrity. When you associate with men of integrity, you will hear the true Dhamma. When you hear the true Dhamma, you will practice the Dhamma in accordance with the Dhamma. When you practice the Dhamma in accordance with the Dhamma, you will know and see for yourself: ‘These things are diseases, cancers, arrows. And here is where diseases, cancers, and arrows cease without trace. With the cessation of my clinging comes the cessation of becoming. With the cessation of becoming comes the cessation of birth. With the cessation of birth then aging and death, sorrow, lamentation, pain, distress, and despair all cease. Such is the cessation of this entire mass of suffering and stress.”<\/p>\n When this was said, Magandiya the wanderer said, “Magnificent, Master Gotama! Magnificent! Just as if he were to place upright what had been overturned, were to reveal what was hidden, were to show the way to one who was lost, or were to hold up a lamp in the dark so that those with eyes could see forms, in the same way Master Gotama has — through many lines of reasoning — made the Dhamma clear. I go to Master Gotama for refuge, to the Dhamma, and to the community of monks. Let me obtain the going forth in Master Gotama’s presence, let me obtain admission.”<\/p>\n “Anyone, Magandiya, who has previously belonged to another sect and who desires the going forth and admission in this doctrine and discipline, must first undergo probation for four months. If, at the end of four months, the monks feel so moved, they give him the going forth and admit him to the monk’s state. But I know distinctions among individuals in this matter.”<\/p>\n “Master Gotama, if anyone who has previously belonged to another sect and desires the going forth and admission in this doctrine and discipline must first undergo probation for four months; and if, at the end of four months, the monks feel so moved, they give him the going forth and admit him to the monk’s state; then I am willing to undergo probation for four years. If, at the end of four years, the monks feel so moved, let them give me the going forth and admit me to the monk’s state.”<\/p>\n Then Magandiya the wanderer received the going forth and the admission in the Blessed One’s presence. And not long after his admission — dwelling alone, secluded, heedful, ardent, and resolute — he in no long time reached and remained in the supreme goal of the holy life, for which clansmen rightly go forth from home into homelessness, knowing and realizing it for himself in the here and now. He knew: “Birth is ended, the holy life fulfilled, the task done. There is nothing further for the sake of this world.” And thus Ven. Magandiya became another one of the Arahants.<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 75. Kinh M\u00e0gandiya (M\u00e0gandiya sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n tr\u00fa gi\u1eefa d\u00e2n ch\u00fang Kuru, t\u1ea1i th\u1ecb tr\u1ea5n c\u1ee7a d\u00e2n ch\u00fang Kuru t\u00ean l\u00e0 Kammasadhamma, tr\u00ean th\u1ea3m c\u1ecf trong nh\u00e0 l\u1eeda c\u1ee7a m\u1ed9t B\u00e0-la-m\u00f4n thu\u1ed9c d\u00f2ng h\u1ecd Bharadvaji. R\u1ed3i Th\u1ebf T\u00f4n v\u00e0o bu\u1ed5i s\u00e1ng \u0111\u1eafp y, c\u1ea7m y […]<\/p>\n","protected":false},"author":2,"featured_media":171743,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,113,97],"yoast_head":"\n
\n
\nUnbinding: the foremost ease.
\nThe eightfold: the foremost of paths
\ngoing to the
\nDeathless,
\nSecure.<\/p>\n
\nUnbinding: the foremost ease.’<\/p>\n
\nUnbinding: the foremost ease.
\nThe eightfold: the foremost of paths
\ngoing to the
\nDeathless,
\nSecure.’<\/p>\n