[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(Piyaj\u00e0tika sutta)<\/p>\n
Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n
M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n tr\u00fa \u1edf Savatthi, Jetavana, t\u1ea1i tinh x\u00e1 \u00f4ng Anathapindika (C\u1ea5p c\u00f4 \u0111\u1ed9c).<\/p>\n
L\u00fac b\u1ea5y gi\u1edd con m\u1ed9t c\u1ee7a m\u1ed9t gia ch\u1ee7, kh\u1ea3 \u00e1i, \u0111\u00e1ng th\u01b0\u01a1ng, b\u1ecb m\u1ec7nh chung. Sau khi n\u00f3 ch\u1ebft, ng\u01b0\u1eddi cha kh\u00f4ng c\u00f2n mu\u1ed1n l\u00e0m vi\u1ec7c, kh\u00f4ng c\u00f2n mu\u1ed1n \u0103n u\u1ed1ng, lu\u00f4n lu\u00f4n \u0111i \u0111\u1ebfn ngh\u0129a \u0111\u1ecba, ng\u01b0\u1eddi \u1ea5y than kh\u00f3c: “Con \u1edf \u0111\u00e2u, \u0111\u1ee9a con m\u1ed9t c\u1ee7a ta? Con \u1edf \u0111\u00e2u, \u0111\u1ee9a con m\u1ed9t c\u1ee7a ta?” R\u1ed3i ng\u01b0\u1eddi gia ch\u1ee7 \u1ea5y, \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n, sau khi \u0111\u1ebfn, \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n r\u1ed3i ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Th\u1ebf T\u00f4n n\u00f3i v\u1edbi ng\u01b0\u1eddi gia ch\u1ee7 \u0111ang ng\u1ed3i m\u1ed9t b\u00ean:<\/p>\n
— N\u00e0y Gia ch\u1ee7, c\u00f3 ph\u1ea3i \u00d4ng c\u00f3 c\u00e1c c\u0103n \u0111\u1ec3 an tr\u00fa t\u1ef1 t\u00e2m \u00f4ng, c\u00f3 ph\u1ea3i c\u00e1c c\u0103n c\u1ee7a \u00d4ng \u0111\u1ed5i kh\u00e1c?<\/p>\n
— B\u1ea1ch Th\u1ebf T\u00f4n, sao c\u00e1c c\u0103n c\u1ee7a con c\u00f3 th\u1ec3 kh\u00f4ng \u0111\u1ed5i kh\u00e1c \u0111\u01b0\u1ee3c? B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u1ee9a con m\u1ed9t kh\u1ea3 \u00e1i, \u0111\u00e1ng th\u01b0\u01a1ng c\u1ee7a con \u0111\u00e3 m\u1ec7nh chung. Sau khi n\u00f3 ch\u1ebft, con kh\u00f4ng c\u00f2n mu\u1ed1n l\u00e0m vi\u1ec7c, con kh\u00f4ng c\u00f2n mu\u1ed1n \u0103n u\u1ed1ng, con lu\u00f4n lu\u00f4n \u0111i \u0111\u1ebfn ngh\u0129a \u0111\u1ecba v\u00e0 than kh\u00f3c: “Con \u1edf \u0111\u00e2u, \u0111\u1ee9a con m\u1ed9t c\u1ee7a ta? Con \u1edf \u0111\u00e2u, \u0111\u1ee9a con m\u1ed9t c\u1ee7a ta?”<\/p>\n
— S\u1ef1 th\u1eadt l\u00e0 nh\u01b0 v\u1eady, n\u00e0y Gia ch\u1ee7, v\u00ec r\u1eb1ng, n\u00e0y Gia ch\u1ee7, s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i.<\/p>\n
— Nh\u01b0ng \u0111\u1ed1i v\u1edbi ai, b\u1ea1ch Th\u1ebf T\u00f4n, s\u1ef1 t\u00ecnh s\u1ebd nh\u01b0 v\u1eady: “S\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i?” V\u00ec r\u1eb1ng, b\u1ea1ch Th\u1ebf T\u00f4n, h\u1ef7 l\u1ea1c (anandasomanassa) do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i.<\/p>\n
R\u1ed3i ng\u01b0\u1eddi gia ch\u1ee7, kh\u00f4ng hoan h\u1ef7 l\u1eddi Th\u1ebf T\u00f4n d\u1ea1y, ch\u1ed1ng b\u00e1ng l\u1ea1i, t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady v\u00e0 ra \u0111i.<\/p>\n
L\u00fac b\u1ea5y gi\u1edd, m\u1ed9t s\u1ed1 ng\u01b0\u1eddi \u0111\u00e1nh b\u1ea1c \u0111ang ch\u01a1i \u0111\u1ed5 nh\u1ee9t l\u1ee5c kh\u00f4ng xa Th\u1ebf T\u00f4n bao nhi\u00eau. Ng\u01b0\u1eddi gia ch\u1ee7 kia, \u0111i \u0111\u1ebfn nh\u1eefng ng\u01b0\u1eddi \u0111\u00e1nh b\u1ea1c \u1ea5y, sau khi \u0111\u1ebfn n\u00f3i v\u1edbi nh\u1eefng ng\u01b0\u1eddi \u1ea5y nh\u01b0 sau:<\/p>\n
— N\u00e0y Qu\u00fd v\u1ecb, \u1edf \u0111\u00e2y t\u00f4i \u0111i \u0111\u1ebfn Sa-m\u00f4n Gotama, sau khi \u0111\u1ebfn, \u0111\u1ea3nh l\u1ec5 Sa-m\u00f4n Gotama r\u1ed3i ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. N\u00e0y Qu\u00fd v\u1ecb, Sa-m\u00f4n Gotama n\u00f3i v\u1edbi t\u00f4i \u0111ang ng\u1ed3i m\u1ed9t b\u00ean:<\/p>\n
— “N\u00e0y Gia ch\u1ee7, c\u00f3 ph\u1ea3i \u00d4ng c\u00f3 c\u00e1c c\u0103n \u0111\u1ec3 an tr\u00fa t\u1ef1 t\u00e2m \u00f4ng. C\u00f3 ph\u1ea3i c\u00e1c c\u0103n c\u1ee7a \u00d4ng \u0111\u1ed5i kh\u00e1c?” N\u00e0y Qu\u00fd v\u1ecb, \u0111\u01b0\u1ee3c nghe n\u00f3i v\u1eady t\u00f4i n\u00f3i v\u1edbi Sa-m\u00f4n Gotama:<\/p>\n
— “B\u1ea1ch Th\u1ebf T\u00f4n, sao c\u00e1c c\u0103n c\u1ee7a con c\u00f3 th\u1ec3 kh\u00f4ng \u0111\u1ed5i kh\u00e1c \u0111\u01b0\u1ee3c? B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u1ee9a con m\u1ed9t kh\u1ea3 \u00e1i, \u0111\u00e1ng th\u01b0\u01a1ng c\u1ee7a con \u0111\u00e3 m\u1ec7nh chung. Sau khi n\u00f3 ch\u1ebft, con kh\u00f4ng c\u00f2n mu\u1ed1n l\u00e0m vi\u1ec7c, con kh\u00f4ng c\u00f2n mu\u1ed1n \u0103n u\u1ed1ng, con lu\u00f4n lu\u00f4n \u0111i \u0111\u1ebfn ngh\u0129a \u0111\u1ecba v\u00e0 than kh\u00f3c: “Con \u1edf \u0111\u00e2u, \u0111\u1ee9a con m\u1ed9t c\u1ee7a ta? Con \u1edf \u0111\u00e2u, \u0111\u1ee9a con m\u1ed9t c\u1ee7a ta?”<\/p>\n
— “S\u1ef1 th\u1eadt l\u00e0 nh\u01b0 v\u1eady, n\u00e0y Gia ch\u1ee7. V\u00ec r\u1eb1ng, n\u00e0y Gia ch\u1ee7, s\u1ea7u, bi, kh\u1ed5, \u01b0u n\u00e3o do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i”.<\/p>\n
— “Nh\u01b0ng \u0111\u1ed1i v\u1edbi ai, b\u1ea1ch Th\u1ebf T\u00f4n, s\u1ef1 t\u00ecnh s\u1ebd nh\u01b0 v\u1eady! “S\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i”. V\u00ec r\u1eb1ng, b\u1ea1ch Th\u1ebf T\u00f4n, h\u1ef7 l\u1ea1c do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i”. N\u00e0y Qu\u00fd v\u1ecb, kh\u00f4ng hoan h\u1ef7 l\u1eddi Th\u1ebf T\u00f4n d\u1ea1y, ta ch\u1ed1ng b\u00e1ng l\u1ea1i, t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady v\u00e0 ra \u0111i.<\/p>\n
— S\u1ef1 th\u1eadt l\u00e0 nh\u01b0 v\u1eady, n\u00e0y Gia Ch\u1ee7! S\u1ef1 th\u1eadt l\u00e0 nh\u01b0 v\u1eady, n\u00e0y Gia ch\u1ee7! N\u00e0y Gia ch\u1ee7, h\u1ef7 l\u1ea1c do \u00e1i sanh, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i.<\/p>\n
R\u1ed3i ng\u01b0\u1eddi gia ch\u1ee7 suy ngh\u0129: “C\u00f3 s\u1ef1 \u0111\u1ed3ng \u00fd gi\u1eefa ta v\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e1nh b\u1ea1c”, r\u1ed3i b\u1ecf \u0111i.<\/p>\n
V\u00e0 cu\u1ed9c \u0111\u1ed1i tho\u1ea1i \u1ea5y d\u1ea7n d\u1ea7n \u0111\u01b0\u1ee3c truy\u1ec1n \u0111i v\u00e0 truy\u1ec1n \u0111\u1ebfn trong n\u1ed9i cung. R\u1ed3i vua Pasenadi x\u1ee9 Kosala cho g\u1ecdi ho\u00e0ng h\u1eadu Mallika:<\/p>\n
— N\u00e0y Mallika, \u0111\u00e2y l\u00e0 l\u1eddi Sa-m\u00f4n Gotama n\u00f3i v\u1edbi c\u00e1c ng\u01b0\u1eddi \u1ea5y: “S\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i”.<\/p>\n
— T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, n\u1ebfu Th\u1ebf T\u00f4n \u0111\u00e3 d\u1ea1y nh\u01b0 v\u1eady, th\u00ec s\u1ef1 vi\u1ec7c l\u00e0 nh\u01b0 v\u1eady.<\/p>\n
— \u00d0i\u1ec1u g\u00ec Sa-m\u00f4n Gotama n\u00f3i, Mallika n\u00e0y c\u0169ng n\u00f3i theo. V\u00ec Mallika qu\u00e1 hoan h\u1ef7 v\u1edbi Sa-m\u00f4n Gotama. V\u00ec v\u1ecb \u00d0\u1ea1o s\u01b0 n\u00f3i g\u00ec cho \u0111\u1ec7 t\u1eed, v\u00e0 \u0111\u1ec7 t\u1eed qu\u00e1 hoan h\u1ef7 v\u1edbi v\u1ecb \u00d0\u1ea1o s\u01b0 n\u00ean n\u00f3i: “S\u1ef1 th\u1eadt l\u00e0 v\u1eady, th\u01b0a \u00d0\u1ea1o s\u01b0! S\u1ef1 th\u1eadt l\u00e0 nh\u01b0 v\u1eady, th\u01b0a \u00d0\u1ea1o s\u01b0”. C\u0169ng v\u1eady, n\u00e0y Mallika, \u0111i\u1ec1u g\u00ec Sa-m\u00f4n Gotama n\u00f3i, Ho\u00e0ng h\u1eadu qu\u00e1 hoan h\u1ef7 v\u1edbi Sa-m\u00f4n Gotama n\u00ean \u0111\u00e3 n\u00f3i: “N\u1ebfu Th\u1ebf T\u00f4n \u0111\u00e3 n\u00f3i nh\u01b0 v\u1eady th\u1eddi s\u1ef1 vi\u1ec7c l\u00e0 v\u1eady”. H\u00e3y \u0111i \u0111i, Mallika, h\u00e3y \u0111i \u0111i!<\/p>\n
R\u1ed3i ho\u00e0ng h\u1eadu Mallika cho g\u1ecdi B\u00e0-la-m\u00f4n Nalijangha v\u00e0 n\u00f3i:<\/p>\n
— N\u00e0y B\u00e0-la-m\u00f4n, h\u00e3y \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n, sau khi \u0111\u1ebfn, nh\u00e2n danh ta c\u00fai \u0111\u1ea7u \u0111\u1ea3nh l\u1ec5 ch\u00e2n Th\u1ebf T\u00f4n, h\u1ecfi c\u00f3 \u00edt b\u1ec7nh, \u00edt n\u00e3o, khinh an, kh\u00ed l\u1ef1c sung m\u00e3n, l\u1ea1c tr\u00fa, v\u00e0 th\u01b0a: “B\u1ea1ch Th\u1ebf T\u00f4n, ho\u00e0ng h\u1eadu Mallika c\u00fai \u0111\u1ea7u \u0111\u1ea3nh l\u1ec5 ch\u00e2n Th\u1ebf T\u00f4n, h\u1ecfi th\u0103m Th\u1ebf T\u00f4n c\u00f3 \u00edt b\u1ec7nh, \u00edt n\u00e3o, khinh an, kh\u00ed l\u1ef1c sung m\u00e3n, l\u1ea1c tr\u00fa kh\u00f4ng, v\u00e0 th\u01b0a nh\u01b0 sau: “B\u1ea1ch Th\u1ebf T\u00f4n, c\u00f3 ph\u1ea3i Th\u1ebf T\u00f4n \u0111\u00e3 n\u00f3i nh\u01b0 sau: S\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i”. V\u00e0 n\u1ebfu Th\u1ebf T\u00f4n tr\u1ea3 l\u1eddi \u00d4ng nh\u01b0 th\u1ebf n\u00e0o, h\u00e3y kh\u00e9o n\u1eafm gi\u1eef v\u00e0 n\u00f3i l\u1ea1i v\u1edbi ta. V\u00ec c\u00e1c Nh\u01b0 Lai kh\u00f4ng n\u00f3i ph\u1ea3n l\u1ea1i s\u1ef1 th\u1eadt.<\/p>\n
— Th\u01b0a v\u00e2ng, t\u00e2u Ho\u00e0ng h\u1eadu.<\/p>\n
B\u00e0-la-m\u00f4n Nalijangha v\u00e2ng \u0111\u00e1p ho\u00e0ng h\u1eadu Mallika, \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n, sau khi \u0111\u1ebfn n\u00f3i l\u00ean nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m v\u1edbi Th\u1ebf T\u00f4n, V\u00e0 sau khi n\u00f3i l\u00ean nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m th\u00e2n h\u1eefu li\u1ec1n ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, B\u00e0-la-m\u00f4n Nalijangha B\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n
— Th\u01b0a T\u00f4n gi\u1ea3 Gotama, ho\u00e0ng h\u1eadu Mallika c\u00fai \u0111\u1ea7u \u0111\u1ea3nh l\u1ec5 ch\u00e2n Sa-m\u00f4n Gotama, h\u1ecfi th\u0103m c\u00f3 \u00edt b\u1ec7nh, \u00edt n\u00e3o, khinh an, kh\u00ed l\u1ef1c sung m\u00e3n, l\u1ea1c tr\u00fa v\u00e0 th\u01b0a nh\u01b0 sau: “B\u1ea1ch Th\u1ebf T\u00f4n, c\u00f3 ph\u1ea3i Th\u1ebf T\u00f4n \u0111\u00e3 n\u00f3i nh\u01b0 sau: “S\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i”?<\/p>\n
— Th\u1eadt s\u1ef1 l\u00e0 nh\u01b0 v\u1eady, n\u00e0y B\u00e0-la-m\u00f4n. Th\u1eadt s\u1ef1 l\u00e0 nh\u01b0 v\u1eady, n\u00e0y B\u00e0-la-m\u00f4n. N\u00e0y B\u00e0-la-m\u00f4n, s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i.<\/p>\n
N\u00e0y B\u00e0-la-m\u00f4n, \u0111\u00e2y l\u00e0 m\u1ed9t ph\u00e1p m\u00f4n, do ph\u00e1p m\u00f4n n\u00e0y, c\u1ea7n ph\u1ea3i \u0111\u01b0\u1ee3c hi\u1ec3u l\u00e0 s\u1ea7u, bi, kh\u1ed5, \u01b0u n\u00e3o do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i. N\u00e0y B\u00e0-la-m\u00f4n, thu\u1edf x\u01b0a, \u1edf t\u1ea1i Savatthi n\u00e0y, b\u00e0 m\u1eb9 c\u1ee7a m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 m\u1ec7nh chung. T\u1eeb khi b\u00e0 ta m\u1ec7nh chung, ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 n\u00e0y ph\u00e1t \u0111i\u00ean cu\u1ed3ng, t\u00e2m t\u01b0 h\u1ed7n lo\u1ea1n, \u0111i t\u1eeb \u0111\u01b0\u1eddng n\u00e0y qua \u0111\u01b0\u1eddng kh\u00e1c, t\u1eeb ng\u00e3 t\u01b0 \u0111\u01b0\u1eddng n\u00e0y qua ng\u00e3 t\u01b0 \u0111\u01b0\u1eddng kh\u00e1c v\u00e0 n\u00f3i: “Ng\u01b0\u1eddi c\u00f3 th\u1ea5y m\u1eb9 t\u00f4i \u0111\u00e2u kh\u00f4ng? Ng\u01b0\u1eddi c\u00f3 th\u1ea5y m\u1eb9 t\u00f4i \u0111\u00e2u kh\u00f4ng?”<\/p>\n
N\u00e0y B\u00e0-la-m\u00f4n, \u0111\u00e2y l\u00e0 m\u1ed9t ph\u00e1p m\u00f4n, do ph\u00e1p m\u00f4n n\u00e0y, c\u1ea7n ph\u1ea3i \u0111\u01b0\u1ee3c hi\u1ec3u l\u00e0 s\u1ea7u, bi, kh\u1ed5, \u01b0u n\u00e3o do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i. N\u00e0y B\u00e0-la-m\u00f4n, thu\u1edf x\u01b0a, \u1edf t\u1ea1i Savatthi n\u00e0y, ng\u01b0\u1eddi cha c\u1ee7a m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 m\u1ec7nh chung…, ng\u01b0\u1eddi anh m\u1ec7nh chung…, ng\u01b0\u1eddi ch\u1ecb m\u1ec7nh chung…, ng\u01b0\u1eddi con trai m\u1ec7nh chung…, ng\u01b0\u1eddi con g\u00e1i m\u1ec7nh chung…, ng\u01b0\u1eddi ch\u1ed3ng m\u1ec7nh chung. T\u1eeb khi ng\u01b0\u1eddi ch\u1ed3ng m\u1ec7nh chung, ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 n\u00e0y ph\u00e1t \u0111i\u00ean cu\u1ed3ng, t\u00e2m t\u01b0 h\u1ed7n lo\u1ea1n, \u0111i t\u1eeb \u0111\u01b0\u1eddng n\u00e0y qua \u0111\u01b0\u1eddng kh\u00e1c, \u0111i t\u1eeb ng\u00e3 t\u01b0 \u0111\u01b0\u1eddng n\u00e0y qua ng\u00e3 t\u01b0 \u0111\u01b0\u1eddng kh\u00e1c v\u00e0 n\u00f3i: “Ng\u01b0\u1eddi c\u00f3 th\u1ea5y ch\u1ed3ng t\u00f4i \u0111\u00e2u kh\u00f4ng? Ng\u01b0\u1eddi c\u00f3 th\u1ea5y ch\u1ed3ng t\u00f4i \u0111\u00e2u kh\u00f4ng?”<\/p>\n
N\u00e0y B\u00e0-la-m\u00f4n, \u0111\u00e2y l\u00e0 m\u1ed9t ph\u00e1p m\u00f4n, do ph\u00e1p m\u00f4n n\u00e0y c\u1ea7n ph\u1ea3i \u0111\u01b0\u1ee3c hi\u1ec3u l\u00e0 s\u1ea7u, bi, kh\u1ed5, n\u00e3o do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i. N\u00e0y B\u00e0-la-m\u00f4n, thu\u1edf x\u01b0a, \u1edf t\u1ea1i Savatthi n\u00e0y, ng\u01b0\u1eddi m\u1eb9 c\u1ee7a m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng m\u1ec7nh chung. T\u1eeb khi b\u00e0 ta m\u1ec7nh chung, ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng n\u00e0y ph\u00e1t \u0111i\u00ean cu\u1ed3ng, t\u00e2m t\u01b0 h\u1ed7n lo\u1ea1n, \u0111i t\u1eeb \u0111\u01b0\u1eddng n\u00e0y qua \u0111\u01b0\u1eddng kh\u00e1c, \u0111i t\u1eeb ng\u00e3 t\u01b0 \u0111\u01b0\u1eddng n\u00e0y qua ng\u00e3 t\u01b0 \u0111\u01b0\u1eddng kh\u00e1c v\u00e0 n\u00f3i: “Ng\u01b0\u1eddi c\u00f3 th\u1ea5y m\u1eb9 t\u00f4i \u0111\u00e2u kh\u00f4ng? Ng\u01b0\u1eddi c\u00f3 th\u1ea5y m\u1eb9 t\u00f4i \u0111\u00e2u kh\u00f4ng?”<\/p>\n
N\u00e0y B\u00e0-la-m\u00f4n, \u0111\u00e2y l\u00e0 m\u1ed9t ph\u00e1p m\u00f4n, do ph\u00e1p m\u00f4n n\u00e0y c\u1ea7n ph\u1ea3i \u0111\u01b0\u1ee3c hi\u1ec3u l\u00e0 s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i. N\u00e0y B\u00e0-la-m\u00f4n, thu\u1edf x\u01b0a, \u1edf t\u1ea1i Savatthi n\u00e0y, ng\u01b0\u1eddi cha c\u1ee7a m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng m\u1ec7nh chung…, ng\u01b0\u1eddi anh m\u1ec7nh chung…, ng\u01b0\u1eddi ch\u1ecb m\u1ec7nh chung…, ng\u01b0\u1eddi con trai m\u1ec7nh chung…, ng\u01b0\u1eddi con g\u00e1i m\u1ec7nh chung…, ng\u01b0\u1eddi v\u1ee3 m\u1ec7nh chung. T\u1eeb khi ng\u01b0\u1eddi v\u1ee3 m\u1ec7nh chung, ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng n\u00e0y ph\u00e1t \u0111i\u00ean cu\u1ed3ng, t\u00e2m t\u01b0 h\u1ed7n lo\u1ea1n, \u0111i t\u1eeb \u0111\u01b0\u1eddng n\u00e0y qua \u0111\u01b0\u1eddng kh\u00e1c, \u0111i t\u1eeb ng\u00e3 t\u01b0 \u0111\u01b0\u1eddng n\u00e0y qua ng\u00e3 t\u01b0 \u0111\u01b0\u1eddng kh\u00e1c, v\u00e0 n\u00f3i: “Ng\u01b0\u1eddi c\u00f3 th\u1ea5y v\u1ee3 t\u00f4i \u0111\u00e2u kh\u00f4ng? Ng\u01b0\u1eddi c\u00f3 th\u1ea5y v\u1ee3 t\u00f4i \u0111\u00e2u kh\u00f4ng?”<\/p>\n
N\u00e0y B\u00e0-la-m\u00f4n, \u0111\u00e2y l\u00e0 m\u1ed9t ph\u00e1p m\u00f4n, do ph\u00e1p m\u00f4n n\u00e0y c\u1ea7n ph\u1ea3i \u0111\u01b0\u1ee3c hi\u1ec3u l\u00e0 s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i. N\u00e0y B\u00e0-la-m\u00f4n, thu\u1edf x\u01b0a ch\u00ednh t\u1ea1i th\u00e0nh Savatthi n\u00e0y, m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 \u0111i v\u1ec1 th\u0103m gia \u0111\u00ecnh b\u00e0 con. Nh\u1eefng ng\u01b0\u1eddi b\u00e0 con \u1ea5y c\u1ee7a ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 mu\u1ed1n d\u00f9ng s\u1ee9c m\u1ea1nh b\u1eaft ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 \u1ea5y ph\u1ea3i xa ch\u1ed3ng v\u00e0 mu\u1ed1n g\u1ea3 cho m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng kh\u00e1c. Ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 \u1ea5y kh\u00f4ng ch\u1ecbu. R\u1ed3i ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 \u1ea5y n\u00f3i v\u1edbi ch\u1ed3ng m\u00ecnh: “N\u00e0y Hi\u1ec1n phu, nh\u1eefng ng\u01b0\u1eddi b\u00e0 con n\u00e0y mu\u1ed1n d\u00f9ng s\u1ee9c m\u1ea1nh b\u1eaft t\u00f4i ph\u1ea3i xa anh v\u00e0 mu\u1ed1n g\u1ea3 cho m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng kh\u00e1c. Nh\u01b0ng t\u00f4i kh\u00f4ng mu\u1ed1n nh\u01b0 v\u1eady”. R\u1ed3i ng\u01b0\u1eddi \u1ea5y ch\u1eb7t ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 \u1ea5y l\u00e0m hai, r\u1ed3i t\u1ef1 v\u1eadn, ngh\u0129 r\u1eb1ng: “Hai ch\u00fang ta s\u1ebd g\u1eb7p nhau trong \u0111\u1eddi sau”. N\u00e0y B\u00e0-la-m\u00f4n, do ph\u00e1p m\u00f4n n\u00e0y c\u1ea7n ph\u1ea3i \u0111\u01b0\u1ee3c hi\u1ec3u r\u1eb1ng s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i.<\/p>\n
R\u1ed3i B\u00e0-la-m\u00f4n Nalijangha hoan h\u1ef7 t\u00edn th\u1ecd l\u1eddi Th\u1ebf T\u00f4n d\u1ea1y, t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady, \u0111i \u0111\u1ebfn ho\u00e0ng h\u1eadu Mallika, sau khi \u0111\u1ebfn, k\u1ec3 l\u1ea1i cho ho\u00e0ng h\u1eadu Mallika to\u00e0n th\u1ec3 cu\u1ed9c \u0111\u00e0m tho\u1ea1i v\u1edbi Th\u1ebf T\u00f4n.<\/p>\n
R\u1ed3i ho\u00e0ng h\u1eadu Mallika \u0111i \u0111\u1ebfn vua Pasenadi n\u01b0\u1edbc Kosala, v\u00e0 th\u01b0a:<\/p>\n
— T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, \u00d0\u1ea1i v\u01b0\u01a1ng ngh\u0129 th\u1ebf n\u00e0o? \u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 th\u01b0\u01a1ng c\u00f4ng ch\u00faa Vajiri c\u1ee7a thi\u1ebfp kh\u00f4ng?<\/p>\n
— Ph\u1ea3i, n\u00e0y Mallika, ta th\u01b0\u01a1ng c\u00f4ng ch\u00faa Vajiri.<\/p>\n
— T\u00e2u \u0111\u1ea1i v\u01b0\u01a1ng, \u00d0\u1ea1i v\u01b0\u01a1ng ngh\u0129 th\u1ebf n\u00e0o? N\u1ebfu c\u00f3 m\u1ed9t s\u1ef1 bi\u1ebfn d\u1ecbch, \u0111\u1ed5i kh\u00e1c x\u1ea3y \u0111\u1ebfn cho c\u00f4ng ch\u00faa Vajiri c\u1ee7a \u00d0\u1ea1i v\u01b0\u01a1ng. \u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 kh\u1edfi l\u00ean s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o kh\u00f4ng?<\/p>\n
— N\u00e0y Mallika, n\u1ebfu c\u00f3 s\u1ef1 bi\u1ebfn d\u1ecbch, \u0111\u1ed5i kh\u00e1c x\u1ea3y \u0111\u1ebfn cho c\u00f4ng ch\u00faa Vajiri c\u1ee7a ta, th\u00ec s\u1ebd c\u00f3 m\u1ed9t s\u1ef1 thay \u0111\u1ed5i \u0111\u1ebfn \u0111\u1eddi s\u1ed1ng c\u1ee7a ta, l\u00e0m sao kh\u00f4ng kh\u1edfi l\u00ean n\u01a1i ta, s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o?<\/p>\n
— Ch\u00ednh li\u00ean h\u1ec7 \u0111\u1ebfn s\u1ef1 t\u00ecnh n\u00e0y, t\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng m\u00e0 Th\u1ebf T\u00f4n, b\u1eadc Tri Gi\u1ea3, Ki\u1ebfn Gi\u1ea3, b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c \u0111\u00e3 n\u00f3i: “S\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i”. T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, \u00d0\u1ea1i v\u01b0\u01a1ng ngh\u0129 th\u1ebf n\u00e0o? N\u1eef S\u00e1t-\u0111\u1ebf-l\u1ecb Vasabha, \u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 th\u01b0\u01a1ng y\u00eau kh\u00f4ng?<\/p>\n
— N\u00e0y Mallika, ta c\u00f3 th\u01b0\u01a1ng y\u00eau n\u1eef S\u00e1t-\u0111\u1ebf-l\u1ecb Vasabha.<\/p>\n
— T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, \u00d0\u1ea1i v\u01b0\u01a1ng ngh\u0129 th\u1ebf n\u00e0o? N\u1ebfu c\u00f3 m\u1ed9t s\u1ef1 bi\u1ebfn d\u1ecbch, \u0111\u1ed5i kh\u00e1c x\u1ea3y \u0111\u1ebfn cho n\u1eef S\u00e1t-\u0111\u1ebf-l\u1ecb Vasabha, \u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 kh\u1edfi l\u00ean s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o kh\u00f4ng?<\/p>\n
— N\u00e0y Mallika, n\u1ebfu c\u00f3 m\u1ed9t s\u1ef1 bi\u1ebfn d\u1ecbch, \u0111\u1ed5i kh\u00e1c x\u1ea3y \u0111\u1ebfn cho n\u1eef S\u00e1t-\u0111\u1ebf-l\u1ecb Vasabha, th\u00ec s\u1ebd c\u00f3 m\u1ed9t s\u1ef1 \u0111\u1ed5i kh\u00e1c x\u1ea3y \u0111\u1ebfn cho \u0111\u1eddi s\u1ed1ng c\u1ee7a ta, l\u00e0m sao kh\u00f4ng kh\u1edfi l\u00ean n\u01a1i ta s\u1ea7u, bi, kh\u1ed5, \u01b0u n\u00e3o?<\/p>\n
— Ch\u00ednh li\u00ean h\u1ec7 \u0111\u1ebfn s\u1ef1 t\u00ecnh n\u00e0y, t\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, m\u00e0 Th\u1ebf T\u00f4n, b\u1eadc Tri Gi\u1ea3, Ki\u1ebfn Gi\u1ea3, b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c \u0111\u00e3 n\u00f3i: “S\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o kh\u1edfi l\u00ean do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i”. T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, \u00d0\u1ea1i v\u01b0\u01a1ng ngh\u0129 th\u1ebf n\u00e0o? T\u01b0\u1edbng qu\u00e2n Vidudabha, \u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 th\u01b0\u01a1ng qu\u00fd kh\u00f4ng?<\/p>\n
— N\u00e0y Mallika, ta c\u00f3 th\u01b0\u01a1ng qu\u00fd t\u01b0\u1edbng qu\u00e2n Vidudabha.<\/p>\n
— T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, \u00d0\u1ea1i v\u01b0\u01a1ng ngh\u0129 th\u1ebf n\u00e0o? N\u1ebfu c\u00f3 m\u1ed9t s\u1ef1 bi\u1ebfn d\u1ecbch, \u0111\u1ed5i kh\u00e1c x\u1ea3y \u0111\u1ebfn cho t\u01b0\u1edbng qu\u00e2n Vidudabha, \u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 kh\u1edfi l\u00ean s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o kh\u00f4ng?<\/p>\n
— N\u00e0y Mallika, n\u1ebfu c\u00f3 m\u1ed9t s\u1ef1 bi\u1ebfn d\u1ecbch, \u0111\u1ed5i kh\u00e1c x\u1ea3y \u0111\u1ebfn cho t\u01b0\u1edbng qu\u00e2n Vidudabha th\u00ec s\u1ebd c\u00f3 s\u1ef1 \u0111\u1ed5i kh\u00e1c x\u1ea3y \u0111\u1ebfn cho m\u1ea1ng s\u1ed1ng c\u1ee7a ta, l\u00e0m sao kh\u00f4ng kh\u1edfi l\u00ean n\u01a1i ta, s\u1ea7u, bi, kh\u1ed5, \u01b0u n\u00e3o?<\/p>\n
— Ch\u00ednh li\u00ean h\u1ec7 \u0111\u1ebfn s\u1ef1 t\u00ecnh n\u00e0y, t\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, m\u00e0 Th\u1ebf T\u00f4n, b\u1eadc Tri Gi\u1ea3, Ki\u1ebfn Gi\u1ea3, b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c \u0111\u00e3 n\u00f3i: “S\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o kh\u1edfi l\u00ean do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i”. T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, \u00d0\u1ea1i v\u01b0\u01a1ng ngh\u0129 th\u1ebf n\u00e0o? \u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 y\u00eau th\u01b0\u01a1ng thi\u1ebfp kh\u00f4ng?<\/p>\n
— Ph\u1ea3i, n\u00e0y Mallika, ta c\u00f3 th\u01b0\u01a1ng y\u00eau Ho\u00e0ng h\u1eadu.<\/p>\n
— T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, \u00d0\u1ea1i v\u01b0\u01a1ng ngh\u0129 th\u1ebf n\u00e0o? N\u1ebfu c\u00f3 m\u1ed9t s\u1ef1 bi\u1ebfn d\u1ecbch, \u0111\u1ed5i kh\u00e1c x\u1ea3y \u0111\u1ebfn cho thi\u1ebfp, \u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 kh\u1edfi l\u00ean s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o kh\u00f4ng?<\/p>\n
— N\u00e0y Mallika, n\u1ebfu c\u00f3 m\u1ed9t s\u1ef1 bi\u1ebfn d\u1ecbch, \u0111\u1ed5i kh\u00e1c x\u1ea3y \u0111\u1ebfn cho Ho\u00e0ng h\u1eadu, th\u00ec s\u1ebd c\u00f3 m\u1ed9t s\u1ef1 \u0111\u1ed5i kh\u00e1c x\u1ea3y \u0111\u1ebfn cho m\u1ea1ng s\u1ed1ng c\u1ee7a ta, l\u00e0m sao kh\u00f4ng kh\u1edfi l\u00ean n\u01a1i ta s\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o?<\/p>\n
— Ch\u00ednh li\u00ean h\u1ec7 \u0111\u1ebfn s\u1ef1 t\u00ecnh n\u00e0y, t\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, m\u00e0 Th\u1ebf T\u00f4n, b\u1eadc Tri Gi\u1ea3, Ki\u1ebfn Gi\u1ea3, b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c \u0111\u00e3 n\u00f3i: “S\u1ea7u, bi, kh\u1ed5, \u01b0u, n\u00e3o kh\u1edfi l\u00ean do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i”. T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, \u00d0\u1ea1i v\u01b0\u01a1ng ngh\u0129 th\u1ebf n\u00e0o? \u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 y\u00eau th\u01b0\u01a1ng d\u00e2n ch\u00fang Kasi v\u00e0 Kosala kh\u00f4ng?<\/p>\n
— Ph\u1ea3i, n\u00e0y Mallika, ta th\u01b0\u01a1ng y\u00eau d\u00e2n ch\u00fang Kasi v\u00e0 Kosala. N\u00e0y Mallika, nh\u1edd s\u1ee9c m\u1ea1nh c\u1ee7a h\u1ecd, ch\u00fang ta m\u1edbi c\u00f3 \u0111\u01b0\u1ee3c g\u1ed7 chi\u00ean-\u0111\u00e0n t\u1eeb n\u01b0\u1edbc Kasi v\u00e0 d\u00f9ng c\u00e1c v\u00f2ng hoa, h\u01b0\u01a1ng li\u1ec7u, ph\u1ea5n s\u00e1p.<\/p>\n
— T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, \u00d0\u1ea1i v\u01b0\u01a1ng ngh\u0129 th\u1ebf n\u00e0o? N\u1ebfu c\u00f3 m\u1ed9t s\u1ef1 bi\u1ebfn d\u1ecbch, \u0111\u1ed5i kh\u00e1c x\u1ea3y \u0111\u1ebfn cho d\u00e2n ch\u00fang Kasi v\u00e0 Kosala, \u00d0\u1ea1i v\u01b0\u01a1ng c\u00f3 kh\u1edfi l\u00ean s\u1ea7u, bi, kh\u1ed5, \u01b0u n\u00e3o kh\u00f4ng?<\/p>\n
— N\u00e0y Mallika, n\u1ebfu c\u00f3 m\u1ed9t s\u1ef1 bi\u1ebfn d\u1ecbch \u0111\u1ed5i kh\u00e1c x\u1ea3y \u0111\u1ebfn cho d\u00e2n ch\u00fang n\u01b0\u1edbc Kasi v\u00e0 Kosala, th\u00ec s\u1ebd c\u00f3 m\u1ed9t s\u1ef1 \u0111\u1ed5i kh\u00e1c x\u1ea3y \u0111\u1ebfn cho m\u1ea1ng s\u1ed1ng c\u1ee7a ta, l\u00e0m sao kh\u00f4ng kh\u1edfi l\u00ean n\u01a1i ta s\u1ea7u, bi, kh\u1ed5, \u01b0u n\u00e3o?<\/p>\n
— Ch\u00ednh li\u00ean h\u1ec7 \u0111\u1ebfn s\u1ef1 t\u00ecnh n\u00e0y, t\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, m\u00e0 Th\u1ebf T\u00f4n, b\u1eadc Tri Gi\u1ea3, Ki\u1ebfn Gi\u1ea3, b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c \u0111\u00e3 n\u00f3i: “S\u1ea7u, bi, kh\u1ed5, \u01b0u n\u00e3o kh\u1edfi l\u00ean do \u00e1i sanh ra, hi\u1ec7n h\u1eefu t\u1eeb n\u01a1i \u00e1i”.<\/p>\n
— Th\u1eadt vi di\u1ec7u thay, n\u00e0y Mallika! Th\u1eadt hy h\u1eefu thay, n\u00e0y Mallika! Th\u1ebf T\u00f4n \u0111\u00e3 th\u1ec3 nh\u1eadp nh\u1edd tr\u00ed tu\u1ec7, \u0111\u00e3 th\u1ea5y nh\u1edd tr\u00ed tu\u1ec7. \u00d0\u1ebfn \u0111\u00e2y, Mallika, h\u00e3y s\u1eeda so\u1ea1n t\u1ea9y tr\u1ea7n.<\/p>\n
R\u1ed3i vua Pasenadi n\u01b0\u1edbc Kosala t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady \u0111\u1eafp th\u01b0\u1ee3ng y v\u00e0o m\u1ed9t b\u00ean vai, ch\u1eafp tay v\u00e1i Th\u1ebf T\u00f4n v\u00e0 n\u00f3i l\u00ean ba l\u1ea7n l\u1eddi c\u1ea3m h\u1ee9ng sau \u0111\u00e2y: “\u00d0\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n, b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c! \u00d0\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n, b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c! \u00d0\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n, b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c! “.<\/p>\n
H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Piyajatika Sutta<\/strong><\/p>\n From One Who Is Dear<\/strong><\/p>\n Translation by Bhikkhu Thanissaro<\/em><\/p>\n I have heard that on one occasion the Blessed One was staying near Savatthi at Jeta’s Grove, Anathapindika’s monastery. Now at that time a certain householder’s dear and beloved little son, his only child, had died. Because of his death, the father had no desire to work or to eat. He kept going to the cemetery and crying out, “Where have you gone, my only little child? Where have you gone, my only little child?”<\/p>\n Then he went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there the Blessed One said to him, “Householder, your faculties are not those of one who is steady in his own mind. There is an aberration in your faculties.”<\/p>\n “Lord, how could there not be an aberration in my faculties? My dear and beloved little son, my only child, has died. Because of his death, I have no desire to work or to eat. I keep going to the cemetery and crying out, ‘Where have you gone, my only little child? Where have you gone, my only little child?'”<\/p>\n “That’s the way it is, householder. That’s the way it is — for sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear.”<\/p>\n “But lord, who would ever think that sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear? Happiness and joy are born from one who is dear, come springing from one who is dear.” So the householder, not delighting in the Blessed One’s words, rejecting the Blessed One’s words, got up from his seat and left.<\/p>\n Now at that time a large number of gamblers were playing dice not far from the Blessed One. So the householder went to them and, on arrival, said to them, “Just now, venerable sirs, I went to Gotama the contemplative and, on arrival, having bowed down to him, sat to one side. As I was sitting there, Gotama the contemplative said to me, ‘Householder, your faculties are not those of one who is steady in his own mind. There is an aberration in your faculties.’<\/p>\n “When this was said, I said to him, ‘Lord, how could there not be an aberration in my faculties? My dear and beloved little son, my only child, has died. Because of his death, I have no desire to work or to eat. I keep going to the cemetery and crying out, “Where have you gone, my only little child? Where have you gone, my only little child?”‘<\/p>\n “‘That’s the way it is, householder. That’s the way it is — for sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear.’<\/p>\n “‘But, lord, who would ever think that sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear? Happiness and joy are born from one who is dear, come springing from one who is dear.’ So, not delighting in the words of Gotama the contemplative, rejecting them, I got up from my seat and left.”<\/p>\n “That’s the way it is, householder [said the gamblers]. That’s the way it is. Happiness and joy are born from one who is dear, come springing from one who is dear.”<\/p>\n So the householder left, thinking, “I agree with the gamblers.”<\/p>\n Eventually, word of this conversation made its way into the king’s inner chambers. Then King Pasenadi Kosala addressed Queen Mallika, “Mallika, your contemplative, Gotama, has said this: ‘Sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear.'”<\/p>\n “If that was said by the Blessed One, great king, then that’s the way it is.”<\/p>\n “No matter what Gotama the contemplative says, Mallika endorses it: ‘If that was said by the Blessed One, great king, then that’s the way it is.’ Just as, no matter what his teacher says, a pupil endorses it: ‘That’s the way it is, teacher. That’s the way is.’ In the same way, no matter what Gotama the contemplative says, Mallika endorses it: ‘If that was said by the Blessed One, great king, then that’s the way it is.’ Go away, Mallika! Out of my sight!”<\/p>\n Then Queen Mallika called for the brahmin Nalijangha: “Come, brahmin. Go to the Blessed One and, on arrival, showing reverence with your head to his feet in my name, ask whether he is free from illness and affliction, is carefree, strong, and living in comfort, saying: ‘Queen Mallika, lord, shows reverence with her head to your feet and asks whether you are free from illness and affliction, are carefree, strong, and living in comfort.’ And then say: ‘Lord, did the Blessed One say that sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear?’ Whatever the Blessed One says, remember it well and tell it to me. For Tathagatas do not speak what is untrue.”<\/p>\n “Yes, madam,” the brahmin Nalijangha responded to Queen Mallika. Going to the Blessed One, on arrival he exchanged courteous greetings with the Blessed One. After an exchange of friendly greetings and courtesies, he sat to one side. As he was sitting there he said to the Blessed One: “Master Gotama, Queen Mallika shows reverence with her head to your feet and asks whether you are free from illness and affliction, are carefree, strong, and living in comfort. And she says further: ‘Lord, did the Blessed One say that sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear?'”<\/p>\n “That’s the way it is, brahmin. That’s the way it is. Sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear. And it’s through this sequence of events that it may be understood how sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear.<\/p>\n “Once in this same Savatthi there was a woman whose mother died. Owing to her mother’s death she went mad, out of her mind, and wandering from street to street, crossroads to crossroads, would say, ‘Have you seen my mother? Have you seen my mother?’ It’s through this sequence of events that it may be understood how sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear.<\/p>\n “Once in this same Savatthi there was a woman whose father died…whose brother died…whose sister died…whose son died…whose daughter died…whose husband died. Owing to his death she went mad, out of her mind, and wandering from street to street, crossroads to crossroads, would say, ‘Have you seen my husband? Have you seen my husband?’ It’s through this sequence of events that it may be understood how sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear.<\/p>\n “Once in this same Savatthi there was a man whose mother died. Owing to her death he went mad, out of his mind, and wandering from street to street, crossroads to crossroads, would say, ‘Have you seen my mother? Have you seen my mother?’ It’s through this sequence of events that it may be understood how sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear.<\/p>\n “Once in this same Savatthi there was a man whose father died…whose brother died…whose sister died…whose son died…whose daughter died…whose wife died. Owing to her death he went mad, out of his mind, and wandering from street to street, crossroads to crossroads, would say, ‘Have you seen my wife? Have you seen my wife?’ It’s through this sequence of events that it may be understood how sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear.<\/p>\n “Once in this same Savatthi there was a wife who went to her relatives’ home. Her relatives, having separated her from her husband, wanted to give her to another against her will. So she said to her husband, ‘These relatives of mine, having separated us, want to give me to another against my will,’ whereupon he cut her in two and slashed himself open, thinking, ‘Dead we will be together.’ It’s through this sequence of events that it may be understood how sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear.”<\/p>\n Then the brahmin Nalijangha, delighting in and approving of the Blessed One’s words, got up from his seat and went to Queen Mallika. On arrival, he told her all that had been said in his conversation with the Blessed One.<\/p>\n Then Queen Mallika went to King Pasenadi Kosala and on arrival said to him, “What do you think, great king: Is Princess Vajiri dear to you?”<\/p>\n “Yes, Mallika, Princess Vajiri is dear to me.”<\/p>\n “And what do you think: would sorrow, lamentation, pain, distress, and despair arise in you from any change and aberration in Princess Vajiri?”<\/p>\n “Mallika, any change and aberration in Princess Vajiri would mean an aberration of my very life. How could sorrow, lamentation, pain, distress, and despair not arise in me?”<\/p>\n “Great king, it was in connection with this that the Blessed One — the One who knows, the One who sees, worthy, and rightly self-awakened — said, ‘Sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear.’<\/p>\n “Now what do you think, great king: Is the noble Queen Vasabha dear to you?…Is [your son] General Vidudabha dear to you?…Am I dear to you?”<\/p>\n “Yes, Mallika, you are dear to me.”<\/p>\n “And what do you think: would sorrow, lamentation, pain, distress, and despair arise in you from any change and aberration in me?”<\/p>\n “Mallika, any change and aberration in you would mean an aberration of my very life. How could sorrow, lamentation, pain, distress, and despair not arise in me?”<\/p>\n “Great king, it was in connection with this that the Blessed One — the One who knows, the One who sees, worthy, and rightly self-awakened — said, ‘Sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear.’<\/p>\n “Now what do you think, great king: Are [your subjects] the Kasis and Kosalans dear to you?”<\/p>\n “Yes, Mallika, the Kasis and Kosalans are dear to me. It is through the might of the Kasis and Kosalans that we use Kasi sandalwood and wear garlands, scents, and ointments.”<\/p>\n “And what do you think: would sorrow, lamentation, pain, distress, and despair arise in you from any change and aberration in the Kasis and Kosalans?”<\/p>\n “Mallika, any change and aberration in the Kasis and Kosalans would mean an aberration of my very life. How could sorrow, lamentation, pain, distress, and despair not arise in me?”<\/p>\n “Great king, it was in connection with this that the Blessed One — the One who knows, the One who sees, worthy, and rightly self-awakened — said, ‘Sorrow, lamentation, pain, distress, and despair are born from one who is dear, come springing from one who is dear.'”<\/p>\n “It’s amazing, Mallika. It’s astounding: how deeply the Blessed One sees, having pierced through, as it were, with discernment. Come Mallika: Give me the ablution water.” Then King Pasenadi Kosala, rising from his seat and arranging his upper robe over one shoulder, payed homage in the direction of the Blessed One with his hands palm-to-palm in front of his heart, and exclaimed three times:<\/p>\n Homage to the Blessed One, worthy and rightly self-awakened! [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 87. Kinh \u00c1i Sanh (Piyaj\u00e0tika sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n tr\u00fa \u1edf Savatthi, Jetavana, t\u1ea1i tinh x\u00e1 \u00f4ng Anathapindika (C\u1ea5p c\u00f4 \u0111\u1ed9c). L\u00fac b\u1ea5y gi\u1edd con m\u1ed9t c\u1ee7a m\u1ed9t gia ch\u1ee7, kh\u1ea3 \u00e1i, \u0111\u00e1ng th\u01b0\u01a1ng, b\u1ecb m\u1ec7nh chung. Sau khi n\u00f3 ch\u1ebft, ng\u01b0\u1eddi cha kh\u00f4ng c\u00f2n mu\u1ed1n […]<\/p>\n","protected":false},"author":2,"featured_media":171744,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,113,97],"yoast_head":"\n
\nHomage to the Blessed One, worthy and rightly self-awakened!
\nHomage to the Blessed One, worthy and rightly self-awakened!<\/p>\n