[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(Mah\u00e0catt\u00e0r\u00ecsaka sutta)<\/p>\n
Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n
M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7), Jetavana (K\u1ef3-\u0111\u00e0 L\u00e2m), t\u1ea1i tinh x\u00e1 \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). \u1ede \u0111\u1ea5y, Th\u1ebf T\u00f4n g\u1ecdi c\u00e1c T\u1ef7-kheo: “N\u00e0y c\u00e1c T\u1ef7-kheo”. — “B\u1ea1ch Th\u1ebf T\u00f4n”. — “N\u00e0y c\u00e1c T\u1ef7-kheo, Ta s\u1ebd gi\u1ea3ng cho c\u00e1c \u00d4ng Th\u00e1nh ch\u00e1nh \u0111\u1ecbnh c\u00f9ng v\u1edbi c\u00e1c c\u1eadn duy\u00ean v\u00e0 c\u00e1c t\u01b0 tr\u1ee3. H\u00e3y l\u1eafng tai nghe v\u00e0 suy nghi\u1ec7m k\u1ef9, Ta s\u1ebd gi\u1ea3ng”. — “Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n”. C\u00e1c v\u1ecb T\u1ef7-kheo \u1ea5y v\u00e2ng \u0111\u00e1p Th\u1ebf T\u00f4n. Th\u1ebf T\u00f4n n\u00f3i nh\u01b0 sau:<\/p>\n
— N\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 Th\u00e1nh ch\u00e1nh \u0111\u1ecbnh v\u1edbi c\u00e1c c\u1eadn duy\u00ean v\u00e0 c\u00e1c t\u01b0 tr\u1ee3? Ch\u00ednh l\u00e0 ch\u00e1nh ki\u1ebfn, ch\u00e1nh t\u01b0 duy, ch\u00e1nh ng\u1eef, ch\u00e1nh nghi\u1ec7p, ch\u00e1nh m\u1ea1ng, ch\u00e1nh tinh t\u1ea5n, ch\u00e1nh ni\u1ec7m. N\u00e0y c\u00e1c T\u1ef7-kheo, ph\u00e0m c\u00f3 nh\u1ea5t t\u00e2m n\u00e0o (ekaggata) \u0111\u01b0\u1ee3c t\u01b0 tr\u1ee3 v\u1edbi b\u1ea3y chi ph\u1ea7n n\u00e0y, n\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 Th\u00e1nh ch\u00e1nh \u0111\u1ecbnh c\u00f9ng v\u1edbi c\u00e1c c\u1eadn duy\u00ean v\u00e0 c\u00e1c t\u01b0 tr\u1ee3.<\/p>\n
(Ch\u00e1nh ki\u1ebfn)<\/strong><\/p>\n \u1ede \u0111\u00e2y, n\u00e0y c\u00e1c T\u1ef7-kheo, ch\u00e1nh ki\u1ebfn \u0111i h\u00e0ng \u0111\u1ea7u. V\u00e0 nh\u01b0 th\u1ebf n\u00e0o, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 ch\u00e1nh ki\u1ebfn \u0111i h\u00e0ng \u0111\u1ea7u? Tu\u1ec7 tri t\u00e0 ki\u1ebfn l\u00e0 t\u00e0 ki\u1ebfn, tu\u1ec7 tri ch\u00e1nh ki\u1ebfn l\u00e0 ch\u00e1nh ki\u1ebfn. Nh\u01b0 v\u1eady l\u00e0 ch\u00e1nh ki\u1ebfn c\u1ee7a v\u1ecb \u1ea5y.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 t\u00e0 ki\u1ebfn? Kh\u00f4ng c\u00f3 b\u1ed1 th\u00ed, kh\u00f4ng c\u00f3 c\u00fang d\u01b0\u1eddng, kh\u00f4ng c\u00f3 t\u1ebf t\u1ef1, kh\u00f4ng c\u00f3 qu\u1ea3 b\u00e1o c\u00e1c nghi\u1ec7p thi\u1ec7n \u00e1c, kh\u00f4ng c\u00f3 \u0111\u1eddi n\u00e0y, kh\u00f4ng c\u00f3 \u0111\u1eddi kh\u00e1c, kh\u00f4ng c\u00f3 m\u1eb9, kh\u00f4ng c\u00f3 cha, kh\u00f4ng c\u00f3 c\u00e1c lo\u1ea1i h\u00f3a sanh; \u1edf \u0111\u1eddi kh\u00f4ng c\u00f3 c\u00e1c v\u1ecb Sa-m\u00f4n, B\u00e0-la-m\u00f4n, ch\u00e1nh h\u01b0\u1edbng, ch\u00e1nh h\u1ea1nh, sau khi v\u1edbi th\u01b0\u1ee3ng tr\u00ed t\u1ef1 m\u00ecnh ch\u1ee9ng \u0111\u1ea1t l\u1ea1i tuy\u00ean b\u1ed1 l\u00ean. Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 t\u00e0 ki\u1ebfn.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 ch\u00e1nh ki\u1ebfn? Ch\u00e1nh ki\u1ebfn, n\u00e0y c\u00e1c T\u1ef7-kheo, Ta n\u00f3i c\u00f3 hai lo\u1ea1i. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 lo\u1ea1i ch\u00e1nh ki\u1ebfn h\u1eefu l\u1eadu, thu\u1ed9c ph\u01b0\u1edbc b\u00e1o, \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 sanh y (upadhivepakka); c\u00f3 lo\u1ea1i ch\u00e1nh ki\u1ebfn, n\u00e0y c\u00e1c T\u1ef7-kheo, thu\u1ed9c b\u1eadc Th\u00e1nh, v\u00f4 l\u1eadu, si\u00eau th\u1ebf, thu\u1ed9c \u0111\u1ea1o chi (magganga).<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 ch\u00e1nh ki\u1ebfn h\u1eefu l\u1eadu, thu\u1ed9c ph\u01b0\u1edbc b\u00e1o, \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 sanh y? C\u00f3 b\u1ed1 th\u00ed, c\u00f3 c\u00fang d\u01b0\u1eddng, c\u00f3 t\u1ebf t\u1ef1, c\u00f3 qu\u1ea3 b\u00e1o c\u00e1c nghi\u1ec7p thi\u1ec7n \u00e1c, c\u00f3 \u0111\u1eddi n\u00e0y, c\u00f3 \u0111\u1eddi kh\u00e1c, c\u00f3 m\u1eb9, c\u00f3 cha, c\u00f3 c\u00e1c lo\u1ea1i h\u00f3a sanh; \u1edf \u0111\u1eddi c\u00f3 c\u00e1c v\u1ecb Sa-m\u00f4n, B\u00e0-la-m\u00f4n, ch\u00e1nh h\u01b0\u1edbng, ch\u00e1nh h\u1ea1nh, sau khi v\u1edbi th\u01b0\u1ee3ng tr\u00ed t\u1ef1 m\u00ecnh ch\u1ee9ng \u0111\u1ea1t \u0111\u1eddi n\u00e0y v\u00e0 \u0111\u1eddi kh\u00e1c l\u1ea1i tuy\u00ean b\u1ed1 l\u00ean. Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 ch\u00e1nh ki\u1ebfn h\u1eefu l\u1eadu, thu\u1ed9c ph\u01b0\u1edbc b\u00e1o, \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 sanh y.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 ch\u00e1nh ki\u1ebfn thu\u1ed9c b\u1eadc Th\u00e1nh, v\u00f4 l\u1eadu, si\u00eau th\u1ebf, thu\u1ed9c \u0111\u1ea1o chi? Ph\u00e0m c\u00e1i g\u00ec, n\u00e0y c\u00e1c T\u1ef7-kheo, thu\u1ed9c tr\u00ed tu\u1ec7, tu\u1ec7 c\u0103n, tu\u1ec7 l\u1ef1c, tr\u1ea1ch ph\u00e1p gi\u00e1c chi, ch\u00e1nh ki\u1ebfn, \u0111\u1ea1o chi c\u1ee7a m\u1ed9t v\u1ecb tu t\u1eadp Th\u00e1nh \u0111\u1ea1o, th\u00e0nh th\u1ee5c trong Th\u00e1nh \u0111\u1ea1o, c\u00f3 v\u00f4 l\u1eadu t\u00e2m, c\u00f3 Th\u00e1nh t\u00e2m. Ch\u00e1nh ki\u1ebfn nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, thu\u1ed9c b\u1eadc Th\u00e1nh, v\u00f4 l\u1eadu, si\u00eau th\u1ebf, thu\u1ed9c \u0111\u1ea1o chi.<\/p>\n Ai tinh t\u1ea5n \u0111o\u1ea1n tr\u1eeb t\u00e0 ki\u1ebfn, th\u00e0nh t\u1ef1u ch\u00e1nh ki\u1ebfn; nh\u01b0 v\u1eady l\u00e0 ch\u00e1nh tinh t\u1ea5n c\u1ee7a v\u1ecb \u1ea5y. Ai ch\u00e1nh ni\u1ec7m \u0111o\u1ea1n tr\u1eeb t\u00e0 ki\u1ebfn, ch\u00e1nh ni\u1ec7m \u0111\u1ea1t \u0111\u01b0\u1ee3c v\u00e0 an tr\u00fa ch\u00e1nh ki\u1ebfn; nh\u01b0 v\u1eady l\u00e0 ch\u00e1nh ni\u1ec7m c\u1ee7a v\u1ecb \u1ea5y. Nh\u01b0 v\u1eady ba ph\u00e1p n\u00e0y ch\u1ea1y theo, ch\u1ea1y v\u00f2ng theo ch\u00e1nh ki\u1ebfn, t\u1ee9c l\u00e0 ch\u00e1nh ki\u1ebfn, ch\u00e1nh tinh t\u1ea5n, ch\u00e1nh ni\u1ec7m.<\/p>\n (Ch\u00e1nh t\u01b0 duy)<\/strong><\/p>\n \u1ede \u0111\u00e2y, n\u00e0y c\u00e1c T\u1ef7-kheo, ch\u00e1nh ki\u1ebfn \u0111i h\u00e0ng \u0111\u1ea7u. V\u00e0 nh\u01b0 th\u1ebf n\u00e0o, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 ch\u00e1nh ki\u1ebfn \u0111i h\u00e0ng \u0111\u1ea7u? Tu\u1ec7 tri t\u00e0 t\u01b0 duy l\u00e0 t\u00e0 t\u01b0 duy, tu\u1ec7 tri ch\u00e1nh t\u01b0 duy l\u00e0 ch\u00e1nh t\u01b0 duy, nh\u01b0 v\u1eady l\u00e0 ch\u00e1nh ki\u1ebfn c\u1ee7a c\u00e1c v\u1ecb \u1ea5y.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 t\u00e0 t\u01b0 duy? D\u1ee5c t\u01b0 duy, s\u00e2n t\u01b0 duy, h\u1ea1i t\u01b0 duy, n\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 t\u00e0 t\u01b0 duy.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 ch\u00e1nh t\u01b0 duy? Ch\u00e1nh t\u01b0 duy, n\u00e0y c\u00e1c T\u1ef7-kheo, Ta n\u00f3i c\u00f3 hai lo\u1ea1i: c\u00f3 lo\u1ea1i ch\u00e1nh t\u01b0 duy, n\u00e0y c\u00e1c T\u1ef7-kheo, h\u1eefu l\u1eadu, thu\u1ed9c ph\u01b0\u1edbc b\u00e1o, \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 sanh y; c\u00f3 lo\u1ea1i ch\u00e1nh t\u01b0 duy, n\u00e0y c\u00e1c T\u1ef7-kheo, thu\u1ed9c b\u1eadc Th\u00e1nh v\u00f4 l\u1eadu, si\u00eau th\u1ebf, thu\u1ed9c \u0111\u1ea1o chi.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 ch\u00e1nh t\u01b0 duy h\u1eefu l\u1eadu, thu\u1ed9c ph\u01b0\u1edbc b\u00e1o, \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 sanh y? Ly d\u1ee5c t\u01b0 duy, v\u00f4 s\u00e2n t\u01b0 duy, b\u1ea5t h\u1ea1i t\u01b0 duy, nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo l\u00e0 ch\u00e1nh t\u01b0 duy, h\u1eefu l\u1eadu, thu\u1ed9c ph\u01b0\u1edbc b\u00e1o, \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 sanh y.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 ch\u00e1nh t\u01b0 duy, thu\u1ed9c b\u1eadc Th\u00e1nh, v\u00f4 l\u1eadu, si\u00eau th\u1ebf, thu\u1ed9c \u0111\u1ea1o chi? Ph\u00e0m c\u00e1i g\u00ec n\u00e0y c\u00e1c T\u1ef7-kheo thu\u1ed9c suy t\u01b0, t\u1ea7m c\u1ea7u, t\u01b0 duy, m\u1ed9t ng\u1eef h\u00e0nh do s\u1ef1 ho\u00e0n to\u00e0n ch\u00fa t\u00e2m chuy\u00ean t\u00e2m c\u1ee7a m\u1ed9t v\u1ecb tu t\u1eadp Th\u00e1nh \u0111\u1ea1o, th\u00e0nh th\u1ee5c trong Th\u00e1nh \u0111\u1ea1o, c\u00f3 v\u00f4 l\u1eadu t\u00e2m, c\u00f3 Th\u00e1nh t\u00e2m; ch\u00e1nh t\u01b0 duy nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, thu\u1ed9c b\u1eadc Th\u00e1nh, v\u00f4 l\u1eadu, si\u00eau th\u1ebf, thu\u1ed9c \u0111\u1ea1o chi.<\/p>\n Ai tinh t\u1ea5n \u0111o\u1ea1n tr\u1eeb t\u00e0 t\u01b0 duy, th\u00e0nh t\u1ef1u ch\u00e1nh t\u01b0 duy, nh\u01b0 v\u1eady l\u00e0 ch\u00e1nh tinh t\u1ea5n c\u1ee7a v\u1ecb \u1ea5y. Ai ch\u00e1nh ni\u1ec7m \u0111o\u1ea1n tr\u1eeb t\u00e0 t\u01b0 duy, ch\u00e1nh ni\u1ec7m \u0111\u1ea1t \u0111\u01b0\u1ee3c v\u00e0 an tr\u00fa ch\u00e1nh t\u01b0 duy, nh\u01b0 v\u1eady l\u00e0 ch\u00e1nh ni\u1ec7m c\u1ee7a v\u1ecb \u1ea5y. Nh\u01b0 v\u1eady ba ph\u00e1p n\u00e0y ch\u1ea1y theo, ch\u1ea1y v\u00f2ng theo ch\u00e1nh t\u01b0 duy, t\u1ee9c l\u00e0 ch\u00e1nh ki\u1ebfn, ch\u00e1nh tinh t\u1ea5n, ch\u00e1nh ni\u1ec7m.<\/p>\n (Ch\u00e1nh ng\u1eef)<\/strong><\/p>\n \u1ede \u0111\u00e2y, n\u00e0y c\u00e1c T\u1ef7-kheo, ch\u00e1nh ki\u1ebfn \u0111i h\u00e0ng \u0111\u1ea7u. V\u00e0 nh\u01b0 th\u1ebf n\u00e0o, n\u00e0y c\u00e1c T\u1ef7-kheo, ch\u00e1nh ki\u1ebfn \u0111i h\u00e0ng \u0111\u1ea7u? Tu\u1ec7 tri t\u00e0 ng\u1eef l\u00e0 t\u00e0 ng\u1eef, tu\u1ec7 tri ch\u00e1nh ng\u1eef l\u00e0 ch\u00e1nh ng\u1eef; nh\u01b0 v\u1eady l\u00e0 ch\u00e1nh ki\u1ebfn c\u1ee7a v\u1ecb \u1ea5y.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 t\u00e0 ng\u1eef? V\u1ecdng ng\u1eef, n\u00f3i hai l\u01b0\u1ee1i, \u00e1c kh\u1ea9u, n\u00f3i l\u1eddi ph\u00f9 phi\u1ebfm; nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 t\u00e0 ng\u1eef.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 ch\u00e1nh ng\u1eef? Ch\u00e1nh ng\u1eef, n\u00e0y c\u00e1c T\u1ef7-kheo, Ta n\u00f3i c\u00f3 hai lo\u1ea1i: c\u00f3 lo\u1ea1i ch\u00e1nh ng\u1eef, n\u00e0y c\u00e1c T\u1ef7-kheo, h\u1eefu l\u1eadu, thu\u1ed9c ph\u01b0\u1edbc b\u00e1o, \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 sanh y; c\u00f3 lo\u1ea1i ch\u00e1nh ng\u1eef, n\u00e0y c\u00e1c T\u1ef7-kheo, thu\u1ed9c b\u1eadc Th\u00e1nh, v\u00f4 l\u1eadu, si\u00eau th\u1ebf, thu\u1ed9c \u0111\u1ea1o chi.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 ch\u00e1nh ng\u1eef h\u1eefu l\u1eadu, thu\u1ed9c ph\u01b0\u1edbc b\u00e1o, \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 sanh y? Vi\u1ec5n ly v\u1ecdng ng\u1eef, vi\u1ec5n ly n\u00f3i hai l\u01b0\u1ee1i, vi\u1ec5n ly \u00e1c kh\u1ea9u, vi\u1ec5n ly ph\u00f9 phi\u1ebfm ng\u1eef; nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 ch\u00e1nh ng\u1eef h\u1eefu l\u1eadu thu\u1ed9c ph\u01b0\u1edbc b\u00e1o, \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 sanh y.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 ch\u00e1nh ng\u1eef thu\u1ed9c b\u1eadc Th\u00e1nh, v\u00f4 l\u1eadu, si\u00eau th\u1ebf, thu\u1ed9c \u0111\u1ea1o chi? C\u00e1i g\u00ec, n\u00e0y c\u00e1c T\u1ef7-kheo, thu\u1ed9c v\u1ec1 t\u1eeb b\u1ecf, t\u1eeb \u0111o\u1ea1n, t\u1eeb kh\u01b0\u1edbc, vi\u1ec5n ly b\u1ed1n ng\u1eef \u00e1c h\u00e0nh, \u0111\u1ed1i v\u1edbi m\u1ed9t v\u1ecb tu t\u1eadp Th\u00e1nh \u0111\u1ea1o, thu\u1ea7n th\u1ee5c trong Th\u00e1nh \u0111\u1ea1o, c\u00f3 v\u00f4 l\u1eadu t\u00e2m, c\u00f3 Hi\u1ec1n Th\u00e1nh t\u00e2m; nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo l\u00e0 ch\u00e1nh ng\u1eef thu\u1ed9c b\u1eadc Th\u00e1nh, v\u00f4 l\u1eadu, si\u00eau th\u1ebf, thu\u1ed9c \u0111\u1ea1o chi.<\/p>\n Ai tinh t\u1ea5n \u0111o\u1ea1n tr\u1eeb t\u00e0 ng\u1eef, th\u00e0nh t\u1ef1u ch\u00e1nh ng\u1eef; nh\u01b0 v\u1eady l\u00e0 ch\u00e1nh tinh t\u1ea5n c\u1ee7a v\u1ecb \u1ea5y. Ai ch\u00e1nh ni\u1ec7m \u0111o\u1ea1n tr\u1eeb t\u00e0 ng\u1eef, ch\u00e1nh ni\u1ec7m \u0111\u1ea1t \u0111\u01b0\u1ee3c v\u00e0 an tr\u00fa ch\u00e1nh ng\u1eef; nh\u01b0 v\u1eady l\u00e0 ch\u00e1nh ni\u1ec7m c\u1ee7a v\u1ecb \u1ea5y. Nh\u01b0 v\u1eady, ba ph\u00e1p n\u00e0y ch\u1ea1y theo, ch\u1ea1y v\u00f2ng theo ch\u00e1nh ng\u1eef, t\u1ee9c l\u00e0 ch\u00e1nh ki\u1ebfn, ch\u00e1nh tinh t\u1ea5n, ch\u00e1nh ni\u1ec7m.<\/p>\n (Ch\u00e1nh nghi\u1ec7p)<\/strong><\/p>\n \u1ede \u0111\u00e2y, n\u00e0y c\u00e1c T\u1ef7-kheo, ch\u00e1nh ki\u1ebfn \u0111i h\u00e0ng \u0111\u1ea7u. V\u00e0 nh\u01b0 th\u1ebf n\u00e0o, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 ch\u00e1nh ki\u1ebfn \u0111i h\u00e0ng \u0111\u1ea7u? Tu\u1ec7 tri t\u00e0 nghi\u1ec7p l\u00e0 t\u00e0 nghi\u1ec7p, tu\u1ec7 tri ch\u00e1nh nghi\u1ec7p l\u00e0 ch\u00e1nh nghi\u1ec7p; nh\u01b0 v\u1eady l\u00e0 ch\u00e1nh ki\u1ebfn c\u1ee7a v\u1ecb \u1ea5y.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 t\u00e0 nghi\u1ec7p? S\u00e1t sanh, l\u1ea5y c\u1ee7a kh\u00f4ng cho, t\u00e0 h\u1ea1nh trong c\u00e1c d\u1ee5c; nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 t\u00e0 nghi\u1ec7p.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 ch\u00e1nh nghi\u1ec7p? Ch\u00e1nh nghi\u1ec7p, n\u00e0y c\u00e1c T\u1ef7-kheo, Ta n\u00f3i c\u00f3 hai lo\u1ea1i: C\u00f3 lo\u1ea1i ch\u00e1nh nghi\u1ec7p, n\u00e0y c\u00e1c T\u1ef7-kheo, h\u1eefu l\u1eadu, thu\u1ed9c ph\u01b0\u1edbc b\u00e1o, \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 sanh y; c\u00f3 lo\u1ea1i ch\u00e1nh nghi\u1ec7p, n\u00e0y c\u00e1c T\u1ef7-kheo, thu\u1ed9c b\u1eadc Th\u00e1nh, v\u00f4 l\u1eadu, si\u00eau th\u1ebf, thu\u1ed9c \u0111\u1ea1o chi.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 ch\u00e1nh nghi\u1ec7p thu\u1ed9c h\u1eefu l\u1eadu thu\u1ed9c ph\u01b0\u1edbc b\u00e1o, \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 sanh y? Vi\u1ec5n ly s\u00e1t sanh, vi\u1ec5n ly l\u1ea5y c\u1ee7a kh\u00f4ng cho, vi\u1ec5n ly t\u00e0 h\u1ea1nh trong c\u00e1c d\u1ee5c; nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 ch\u00e1nh nghi\u1ec7p, thu\u1ed9c h\u1eefu l\u1eadu thu\u1ed9c ph\u01b0\u1edbc b\u00e1o, \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 sanh y.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 ch\u00e1nh nghi\u1ec7p thu\u1ed9c b\u1eadc Th\u00e1nh, v\u00f4 l\u1eadu, si\u00eau th\u1ebf, thu\u1ed9c \u0111\u1ea1o chi? C\u00e1i g\u00ec, n\u00e0y c\u00e1c T\u1ef7-kheo, thu\u1ed9c v\u1ec1 t\u1eeb b\u1ecf, t\u1eeb \u0111o\u1ea1n, t\u1eeb kh\u01b0\u1edbc, vi\u1ec5n ly ba th\u00e2n \u00e1c h\u00e0nh \u0111\u1ed1i v\u1edbi m\u1ed9t v\u1ecb tu t\u1eadp Th\u00e1nh \u0111\u1ea1o, th\u00e0nh th\u1ee5c trong Th\u00e1nh \u0111\u1ea1o, c\u00f3 v\u00f4 l\u1eadu t\u00e2m, c\u00f3 Hi\u1ec1n Th\u00e1nh t\u00e2m; nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 ch\u00e1nh nghi\u1ec7p thu\u1ed9c b\u1eadc Th\u00e1nh, v\u00f4 l\u1eadu, si\u00eau th\u1ebf, thu\u1ed9c \u0111\u1ea1o chi.<\/p>\n Ai tinh t\u1ea5n \u0111o\u1ea1n tr\u1eeb t\u00e0 nghi\u1ec7p, th\u00e0nh t\u1ef1u ch\u00e1nh nghi\u1ec7p; nh\u01b0 v\u1eady l\u00e0 ch\u00e1nh tinh t\u1ea5n c\u1ee7a v\u1ecb \u1ea5y. Ai ch\u00e1nh ni\u1ec7m \u0111o\u1ea1n tr\u1eeb t\u00e0 nghi\u1ec7p, ch\u00e1nh ni\u1ec7m \u0111\u1ea1t \u0111\u01b0\u1ee3c v\u00e0 an tr\u00fa ch\u00e1nh nghi\u1ec7p; nh\u01b0 v\u1eady l\u00e0 ch\u00e1nh ni\u1ec7m c\u1ee7a v\u1ecb \u1ea5y. Nh\u01b0 v\u1eady ba ph\u00e1p n\u00e0y ch\u1ea1y theo, ch\u1ea1y v\u00f2ng theo ch\u00e1nh nghi\u1ec7p, t\u1ee9c l\u00e0 ch\u00e1nh ki\u1ebfn, ch\u00e1nh tinh t\u1ea5n, ch\u00e1nh ni\u1ec7m.<\/p>\n (Ch\u00e1nh m\u1ea1ng)<\/strong><\/p>\n \u1ede \u0111\u00e2y, n\u00e0y c\u00e1c T\u1ef7-kheo, ch\u00e1nh ki\u1ebfn \u0111i h\u00e0ng \u0111\u1ea7u. V\u00e0 nh\u01b0 th\u1ebf n\u00e0o, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 ch\u00e1nh ki\u1ebfn \u0111i h\u00e0ng \u0111\u1ea7u? Tu\u1ec7 tri \u0111\u01b0\u1ee3c t\u00e0 m\u1ea1ng l\u00e0 t\u00e0 m\u1ea1ng, tu\u1ec7 tri \u0111\u01b0\u1ee3c ch\u00e1nh m\u1ea1ng l\u00e0 ch\u00e1nh m\u1ea1ng; nh\u01b0 v\u1eady l\u00e0 ch\u00e1nh ki\u1ebfn c\u1ee7a v\u1ecb \u1ea5y.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 t\u00e0 m\u1ea1ng? L\u1eeba \u0111\u1ea3o, n\u00f3i l\u1eddi m\u00ea ly, hi\u1ec7n t\u01b0\u1edbng, gian tr\u00e1, l\u1ea5y l\u1ee3i c\u1ea7u l\u1ee3i; nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 t\u00e0 m\u1ea1ng.<\/p>\n V\u00e0 th\u1ebf n\u00e0o, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 ch\u00e1nh m\u1ea1ng? Ch\u00e1nh m\u1ea1ng, n\u00e0y c\u00e1c T\u1ef7-kheo, Ta n\u00f3i c\u00f3 hai lo\u1ea1i: c\u00f3 lo\u1ea1i ch\u00e1nh m\u1ea1ng, n\u00e0y c\u00e1c T\u1ef7-kheo, h\u1eefu l\u1eadu, thu\u1ed9c ph\u01b0\u1edbc b\u00e1o, \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 sanh y; c\u00f3 lo\u1ea1i ch\u00e1nh m\u1ea1ng, n\u00e0y c\u00e1c T\u1ef7-kheo, thu\u1ed9c b\u1eadc Th\u00e1nh, v\u00f4 l\u1eadu, si\u00eau th\u1ebf, thu\u1ed9c \u0111\u1ea1o chi.<\/p>\n V\u00e0 th\u1ebf n\u00e0o, n\u00e0y c\u00e1c T\u1ef7-kheo l\u00e0 ch\u00e1nh m\u1ea1ng h\u1eefu l\u1eadu, thu\u1ed9c ph\u01b0\u1edbc b\u00e1o, \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 sanh y? \u1ede \u0111\u00e2y, n\u00e0y c\u00e1c T\u1ef7-kheo, v\u1ecb Th\u00e1nh \u0111\u1ec7 t\u1eed b\u1ecf t\u00e0 m\u1ea1ng, nu\u00f4i s\u1ed1ng v\u1edbi ch\u00e1nh m\u1ea1ng; nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo l\u00e0 ch\u00e1nh m\u1ea1ng h\u1eefu l\u1eadu, thu\u1ed9c ph\u01b0\u1edbc b\u00e1o, \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 sanh y.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 ch\u00e1nh m\u1ea1ng thu\u1ed9c b\u1eadc Th\u00e1nh, v\u00f4 l\u1eadu, si\u00eau th\u1ebf, thu\u1ed9c \u0111\u1ea1o chi? C\u00e1i g\u00ec, n\u00e0y c\u00e1c T\u1ef7-kheo thu\u1ed9c v\u1ec1 t\u1eeb b\u1ecf, t\u1eeb \u0111o\u1ea1n, t\u1eeb kh\u01b0\u1edbc, vi\u1ec5n ly t\u00e0 m\u1ea1ng \u0111\u1ed1i v\u1edbi m\u1ed9t v\u1ecb tu t\u1eadp Th\u00e1nh \u0111\u1ea1o, thu\u1ea7n th\u1ee5c trong Th\u00e1nh \u0111\u1ea1o. C\u00f3 v\u00f4 l\u1eadu t\u00e2m, c\u00f3 Hi\u1ec1n Th\u00e1nh t\u00e2m; nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 ch\u00e1nh m\u1ea1ng thu\u1ed9c b\u1eadc Th\u00e1nh, v\u00f4 l\u1eadu, si\u00eau th\u1ebf, thu\u1ed9c \u0111\u1ea1o chi.<\/p>\n Ai tinh t\u1ea5n \u0111o\u1ea1n tr\u1eeb t\u00e0 m\u1ea1ng, th\u00e0nh t\u1ef1u ch\u00e1nh m\u1ea1ng; nh\u01b0 v\u1eady l\u00e0 ch\u00e1nh tinh t\u1ea5n c\u1ee7a v\u1ecb \u1ea5y. Ai ch\u00e1nh ni\u1ec7m \u0111o\u1ea1n tr\u1eeb t\u00e0 m\u1ea1ng, ch\u00e1nh ni\u1ec7m \u0111\u1ea1t \u0111\u01b0\u1ee3c v\u00e0 an tr\u00fa ch\u00e1nh m\u1ea1ng, nh\u01b0 v\u1eady l\u00e0 ch\u00e1nh ni\u1ec7m c\u1ee7a v\u1ecb \u1ea5y. Nh\u01b0 v\u1eady, ba ph\u00e1p n\u00e0y ch\u1ea1y theo, ch\u1ea1y v\u00f2ng theo ch\u00e1nh m\u1ea1ng, t\u1ee9c l\u00e0 ch\u00e1nh ki\u1ebfn, ch\u00e1nh tinh t\u1ea5n, ch\u00e1nh ni\u1ec7m.<\/p>\n (\u00d0\u1ea1i ph\u00e1p m\u00f4n B\u1ed1n m\u01b0\u01a1i)<\/strong><\/p>\n \u1ede \u0111\u00e2y, n\u00e0y c\u00e1c T\u1ef7-kheo ch\u00e1nh ki\u1ebfn \u0111i h\u00e0ng \u0111\u1ea7u. V\u00e0 th\u1ebf n\u00e0o, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 ch\u00e1nh ki\u1ebfn \u0111i h\u00e0ng \u0111\u1ea7u? Ch\u00e1nh t\u01b0 duy, n\u00e0y c\u00e1c T\u1ef7-kheo, do ch\u00e1nh ki\u1ebfn, \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean. Ch\u00e1nh ng\u1eef do ch\u00e1nh t\u01b0 duy \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean. Ch\u00e1nh nghi\u1ec7p do ch\u00e1nh ng\u1eef \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean. Ch\u00e1nh m\u1ea1ng do ch\u00e1nh nghi\u1ec7p \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean. Ch\u00e1nh tinh t\u1ea5n do ch\u00e1nh m\u1ea1ng \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean. Ch\u00e1nh ni\u1ec7m do ch\u00e1nh tinh t\u1ea5n \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean. Ch\u00e1nh \u0111\u1ecbnh do ch\u00e1nh ni\u1ec7m \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean. Ch\u00e1nh tr\u00ed do ch\u00e1nh \u0111\u1ecbnh \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean. Ch\u00e1nh gi\u1ea3i tho\u00e1t do ch\u00e1nh tr\u00ed \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean. Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u1ea1o l\u1ed9 c\u1ee7a v\u1ecb h\u1eefu h\u1ecdc g\u1ed3m c\u00f3 t\u00e1m chi ph\u1ea7n, v\u00e0 \u0111\u1ea1o l\u1ed9 c\u1ee7a v\u1ecb A-la-h\u00e1n g\u1ed3m c\u00f3 m\u01b0\u1eddi chi ph\u1ea7n.<\/p>\n \u1ede \u0111\u00e2y, n\u00e0y c\u00e1c T\u1ef7-kheo, ch\u00e1nh ki\u1ebfn \u0111i h\u00e0ng \u0111\u1ea7u. V\u00e0 nh\u01b0 th\u1ebf n\u00e0o, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 ch\u00e1nh ki\u1ebfn \u0111i h\u00e0ng \u0111\u1ea7u? T\u00e0 ki\u1ebfn, n\u00e0y c\u00e1c T\u1ef7-kheo, do ch\u00e1nh ki\u1ebfn l\u00e0m cho ti\u00eau di\u1ec7t. V\u00e0 nh\u1eefng \u00e1c b\u1ea5t thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c t\u00e0 ki\u1ebfn duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y b\u1ecb ti\u00eau di\u1ec7t trong v\u1ecb c\u00f3 ch\u00e1nh ki\u1ebfn. V\u00e0 nh\u1eefng thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c ch\u00e1nh ki\u1ebfn duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c tu t\u1eadp v\u00e0 tr\u1edf th\u00e0nh vi\u00ean m\u00e3n.<\/p>\n T\u00e0 t\u01b0 duy, n\u00e0y c\u00e1c T\u1ef7-kheo, do ch\u00e1nh t\u01b0 duy l\u00e0m cho ti\u00eau di\u1ec7t v\u00e0 nh\u1eefng \u00e1c b\u1ea5t thi\u1ec7n ph\u00e1p, \u0111\u01b0\u1ee3c t\u00e0 t\u01b0 duy duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y b\u1ecb ti\u00eau di\u1ec7t trong ng\u01b0\u1eddi c\u00f3 ch\u00e1nh t\u01b0 duy. V\u00e0 nh\u1eefng thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c ch\u00e1nh t\u01b0 duy duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c ph\u00e1t tri\u1ec3n tr\u1edf th\u00e0nh vi\u00ean m\u00e3n.<\/p>\n T\u00e0 ng\u1eef, n\u00e0y c\u00e1c T\u1ef7-kheo, do ch\u00e1nh ng\u1eef l\u00e0m cho ti\u00eau di\u1ec7t v\u00e0 nh\u1eefng \u00e1c b\u1ea5t thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c t\u00e0 ng\u1eef duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y b\u1ecb ti\u00eau di\u1ec7t trong ng\u01b0\u1eddi c\u00f3 ch\u00e1nh ng\u1eef. V\u00e0 nh\u1eefng thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c ch\u00e1nh ng\u1eef duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c tu t\u1eadp v\u00e0 tr\u1edf th\u00e0nh vi\u00ean m\u00e3n.<\/p>\n T\u00e0 nghi\u1ec7p, n\u00e0y c\u00e1c T\u1ef7-kheo, do ch\u00e1nh nghi\u1ec7p l\u00e0m cho ti\u00eau di\u1ec7t, v\u00e0 nh\u1eefng \u00e1c b\u1ea5t thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c t\u00e0 nghi\u1ec7p duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y b\u1ecb ti\u00eau di\u1ec7t trong ng\u01b0\u1eddi c\u00f3 ch\u00e1nh nghi\u1ec7p. V\u00e0 nh\u1eefng thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c ch\u00e1nh nghi\u1ec7p duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c tu t\u1eadp v\u00e0 tr\u1edf th\u00e0nh vi\u00ean m\u00e3n.<\/p>\n T\u00e0 m\u1ea1ng, n\u00e0y c\u00e1c T\u1ef7-kheo, do ch\u00e1nh m\u1ea1ng l\u00e0m cho ti\u00eau di\u1ec7t. V\u00e0 nh\u1eefng \u00e1c b\u1ea5t thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c t\u00e0 m\u1ea1ng duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c ti\u00eau di\u1ec7t trong ng\u01b0\u1eddi c\u00f3 ch\u00e1nh m\u1ea1ng. V\u00e0 nh\u1eefng thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c ch\u00e1nh m\u1ea1ng duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c tu t\u1eadp v\u00e0 tr\u1edf th\u00e0nh vi\u00ean m\u00e3n.<\/p>\n T\u00e0 tinh t\u1ea5n, n\u00e0y c\u00e1c T\u1ef7-kheo, do ch\u00e1nh tinh t\u1ea5n l\u00e0m cho ti\u00eau di\u1ec7t. V\u00e0 nh\u1eefng \u00e1c b\u1ea5t thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c t\u00e0 tinh t\u1ea5n duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c ti\u00eau di\u1ec7t trong ng\u01b0\u1eddi c\u00f3 ch\u00e1nh tinh t\u1ea5n. V\u00e0 nh\u1eefng thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean do duy\u00ean ch\u00e1nh tinh t\u1ea5n, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c tu t\u1eadp v\u00e0 tr\u1edf th\u00e0nh vi\u00ean m\u00e3n.<\/p>\n T\u00e0 ni\u1ec7m, n\u00e0y c\u00e1c T\u1ef7-kheo, do ch\u00e1nh ni\u1ec7m l\u00e0m cho ti\u00eau di\u1ec7t. V\u00e0 nh\u1eefng \u00e1c b\u1ea5t thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c t\u00e0 ni\u1ec7m duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c ti\u00eau di\u1ec7t trong ng\u01b0\u1eddi c\u00f3 ch\u00e1nh ni\u1ec7m. V\u00e0 nh\u1eefng thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c ch\u00e1nh ni\u1ec7m duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c tu t\u1eadp v\u00e0 tr\u1edf th\u00e0nh vi\u00ean m\u00e3n.<\/p>\n T\u00e0 \u0111\u1ecbnh, n\u00e0y c\u00e1c T\u1ef7-kheo do ch\u00e1nh \u0111\u1ecbnh l\u00e0m cho ti\u00eau di\u1ec7t. V\u00e0 nh\u1eefng \u00e1c b\u1ea5t thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c t\u00e0 \u0111\u1ecbnh duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c ti\u00eau di\u1ec7t trong ng\u01b0\u1eddi c\u00f3 ch\u00e1nh \u0111\u1ecbnh. V\u00e0 nh\u1eefng thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c ch\u00e1nh \u0111\u1ecbnh duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c tu t\u1eadp v\u00e0 tr\u1edf th\u00e0nh vi\u00ean m\u00e3n.<\/p>\n T\u00e0 tr\u00ed, n\u00e0y c\u00e1c T\u1ef7-kheo, do ch\u00e1nh tr\u00ed l\u00e0m cho ti\u00eau di\u1ec7t. V\u00e0 nh\u1eefng \u00e1c b\u1ea5t thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c t\u00e0 tr\u00ed duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c ti\u00eau di\u1ec7t trong ng\u01b0\u1eddi c\u00f3 ch\u00e1nh tr\u00ed. V\u00e0 nh\u1eefng thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c ch\u00e1nh tr\u00ed duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c ph\u00e1t tri\u1ec3n v\u00e0 tr\u1edf th\u00e0nh vi\u00ean m\u00e3n.<\/p>\n T\u00e0 gi\u1ea3i tho\u00e1t, n\u00e0y c\u00e1c T\u1ef7-kheo, do ch\u00e1nh gi\u1ea3i tho\u00e1t l\u00e0m cho ti\u00eau di\u1ec7t. V\u00e0 nh\u1eefng \u00e1c b\u1ea5t thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c t\u00e0 gi\u1ea3i tho\u00e1t duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c ti\u00eau di\u1ec7t trong ng\u01b0\u1eddi c\u00f3 ch\u00e1nh gi\u1ea3i tho\u00e1t. V\u00e0 c\u00e1c thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c ch\u00e1nh gi\u1ea3i tho\u00e1t duy\u00ean kh\u1edfi, c\u00e1c ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c ph\u00e1t tri\u1ec3n v\u00e0 tr\u1edf th\u00e0nh vi\u00ean m\u00e3n.<\/p>\n Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 hai m\u01b0\u01a1i thi\u1ec7n ph\u1ea7n, hai m\u01b0\u01a1i b\u1ea5t thi\u1ec7n ph\u1ea7n. \u00d0\u1ea1i ph\u00e1p m\u00f4n B\u1ed1n m\u01b0\u01a1i \u0111\u00e3 \u0111\u01b0\u1ee3c chuy\u1ec3n v\u1eadn kh\u00f4ng b\u1ecb ch\u1eadn \u0111\u1ee9ng l\u1ea1i b\u1edfi m\u1ed9t Sa-m\u00f4n, B\u00e0-la-m\u00f4n, Thi\u00ean, Ma, Ph\u1ea1m thi\u00ean hay m\u1ed9t ai \u1edf \u0111\u1eddi.<\/p>\n N\u1ebfu c\u00f3 Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o, n\u00e0y c\u00e1c T\u1ef7-kheo, ngh\u0129 r\u1eb1ng \u0111\u1ea1i ph\u00e1p m\u00f4n B\u1ed1n m\u01b0\u01a1i n\u00e0y \u0111\u00e1ng b\u1ecb ph\u00ea b\u00ecnh, \u0111\u00e1ng b\u1ecb ph\u1ec9 b\u00e1ng, th\u1eddi ngay hi\u1ec7n t\u1ea1i, m\u01b0\u1eddi thu\u1eadn thuy\u1ebft t\u00f9y thuy\u1ebft h\u1ee3p ph\u00e1p \u0111\u01b0\u1ee3c n\u00f3i l\u00ean \u0111\u1ec3 ch\u1ec9 tr\u00edch ng\u01b0\u1eddi \u1ea5y. N\u1ebfu T\u00f4n gi\u1ea3 ch\u1ec9 tr\u00edch ch\u00e1nh ki\u1ebfn, th\u1eddi c\u00e1c Sa-m\u00f4n c\u00f3 t\u00e0 ki\u1ebfn, c\u00e1c T\u00f4n gi\u1ea3 \u1ea5y l\u00e0 nh\u1eefng v\u1ecb \u0111\u00e1ng \u0111\u01b0\u1ee3c c\u00fang d\u01b0\u1eddng, c\u00e1c T\u00f4n gi\u1ea3 \u1ea5y l\u00e0 nh\u1eefng v\u1ecb \u0111\u00e1ng \u0111\u01b0\u1ee3c t\u00e1n th\u00e1n. N\u1ebfu T\u00f4n gi\u1ea3 ch\u1ec9 tr\u00edch ch\u00e1nh t\u01b0 duy, th\u1eddi c\u00e1c Sa-m\u00f4n, B\u00e0-la-m\u00f4n c\u00f3 t\u00e0 t\u01b0 duy, c\u00e1c T\u00f4n gi\u1ea3 \u1ea5y l\u00e0 nh\u1eefng v\u1ecb \u0111\u00e1ng \u0111\u01b0\u1ee3c c\u00fang d\u01b0\u1eddng, c\u00e1c T\u00f4n gi\u1ea3 \u1ea5y l\u00e0 nh\u1eefng v\u1ecb \u0111\u00e1ng \u0111\u01b0\u1ee3c t\u00e1n th\u00e1n. N\u1ebfu T\u00f4n gi\u1ea3 ch\u1ec9 tr\u00edch ch\u00e1nh ng\u1eef… ch\u00e1nh nghi\u1ec7p… ch\u00e1nh m\u1ea1ng… ch\u00e1nh tinh t\u1ea5n… ch\u00e1nh ni\u1ec7m… ch\u00e1nh \u0111\u1ecbnh… ch\u00e1nh tr\u00ed… N\u1ebfu T\u00f4n gi\u1ea3 ch\u1ec9 tr\u00edch ch\u00e1nh gi\u1ea3i tho\u00e1t, th\u1eddi c\u00e1c Sa-m\u00f4n, B\u00e0-la-m\u00f4n c\u00f3 t\u00e0 gi\u1ea3i tho\u00e1t, c\u00e1c T\u00f4n gi\u1ea3 \u1ea5y l\u00e0 nh\u1eefng v\u1ecb \u0111\u00e1ng c\u00fang d\u01b0\u1eddng, c\u00e1c T\u00f4n gi\u1ea3 \u1ea5y l\u00e0 nh\u1eefng v\u1ecb \u0111\u00e1ng \u0111\u01b0\u1ee3c t\u00e1n th\u00e1n. N\u1ebfu c\u00f3 Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o, n\u00e0y c\u00e1c T\u1ef7-kheo, ngh\u0129 r\u1eb1ng \u0111\u1ea1i ph\u00e1p m\u00f4n B\u1ed1n m\u01b0\u01a1i n\u00e0y \u0111\u00e1ng b\u1ecb ph\u00ea b\u00ecnh, \u0111\u00e1ng b\u1ecb ph\u1ec9 b\u00e1ng, th\u1eddi ngay hi\u1ec7n t\u1ea1i, m\u01b0\u1eddi thu\u1eadn thuy\u1ebft h\u1ee3p ph\u00e1p \u0111\u01b0\u1ee3c n\u00f3i l\u00ean \u0111\u1ec3 ch\u1ec9 tr\u00edch ng\u01b0\u1eddi \u1ea5y.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, cho \u0111\u1ebfn c\u00e1c d\u00e2n ch\u00fang \u1edf Ukkala v\u00e0 d\u00e2n ch\u00fang Vassa, d\u00e2n ch\u00fang Bhanna theo v\u00f4 nh\u00e2n lu\u1eadn, theo v\u00f4 t\u00e1c lu\u1eadn, theo h\u01b0 v\u00f4 lu\u1eadn, nh\u1eefng v\u1ecb \u1ea5y c\u0169ng kh\u00f4ng ngh\u0129 r\u1eb1ng \u0111\u1ea1i ph\u00e1p m\u00f4n B\u1ed1n m\u01b0\u01a1i \u0111\u00e1ng ch\u1ec9 tr\u00edch, \u0111\u00e1ng b\u1ecb ph\u1ec9 b\u00e1ng. V\u00ec sao v\u1eady? V\u00ec s\u1ee3 qu\u1edf tr\u00e1ch, ph\u1eabn n\u1ed9, c\u00f4ng k\u00edch.<\/p>\n Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady. C\u00e1c v\u1ecb T\u1ef7-kheo \u1ea5y hoan h\u1ef7 t\u00edn th\u1ecd l\u1eddi Th\u1ebf T\u00f4n d\u1ea1y.<\/p>\n H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Mahacattarisaka Sutta<\/strong><\/p>\n The Great Forty<\/strong><\/p>\n translated by Bhikkhu Thanissaro<\/em><\/p>\n I have heard that on one occasion the Blessed One was staying at Savatthi, in Jeta’s Grove, Anathapindika’s monastery. There he addressed the monks: “Monks!”<\/p>\n “Yes, lord,” the monks replied.<\/p>\n The Blessed One said, “Monks, I will teach you noble right concentration with its supports and requisite conditions. Listen, and pay close attention. I will speak.”<\/p>\n “Yes, lord,” the monks replied.<\/p>\n The Blessed One said: “Now what, monks, is noble right concentration with its supports and requisite conditions? Any singleness of mind equipped with these seven factors — right view, right resolve, right speech, right action, right livelihood, right effort, and right mindfulness — is called noble right concentration with its supports and requisite conditions.<\/p>\n “[1] Of those, right view is the forerunner. And how is right view the forerunner? One discerns wrong view as wrong view, and right view as right view. This is one’s right view. And what is wrong view? ‘There is nothing given, nothing offered, nothing sacrificed. There is no fruit or result of good or bad actions. There is no this world, no next world, no mother, no father, no spontaneously reborn beings; no priests or contemplatives who, faring rightly and practicing rightly, proclaim this world and the next after having directly known and realized it for themselves.’ This is wrong view.<\/p>\n “And what is right view? Right view, I tell you, is of two sorts: There is right view with fermentations [asava], siding with merit, resulting in the acquisitions [of becoming]; and there is noble right view, without fermentations, transcendent, a factor of the path.<\/p>\n “And what is the right view that has fermentations, sides with merit, and results in acquisitions? ‘There is what is given, what is offered, what is sacrificed. There are fruits and results of good and bad actions. There is this world and the next world. There is mother and father. There are spontaneously reborn beings; there are priests and contemplatives who, faring rightly and practicing rightly, proclaim this world and the next after having directly known and realized it for themselves.’ This is the right view that has fermentations, sides with merit, and results in acquisitions.<\/p>\n “And what is the right view that is without fermentations, transcendent, a factor of the path? The discernment, the faculty of discernment, the strength of discernment, analysis of qualities as a factor of Awakening, the path factor of right view in one developing the noble path whose mind is noble, whose mind is free from fermentations, who is fully possessed of the noble path. This is the right view that is without fermentations, transcendent, a factor of the path.<\/p>\n “One tries to abandon wrong view and to enter into right view: This is one’s right effort. One is mindful to abandon wrong view and to enter and remain in right view: This is one’s right mindfulness. Thus these three qualities — right view, right effort, and right mindfulness — run and circle around right view.<\/p>\n “[2] Of those, right view is the forerunner. And how is right view the forerunner? One discerns wrong resolve as wrong resolve, and right resolve as right resolve. And what is wrong resolve? Being resolved on sensuality, on ill will, on harmfulness. This is wrong resolve.<\/p>\n “And what is right resolve? Right resolve, I tell you, is of two sorts: There is right resolve with fermentations, siding with merit, resulting in the acquisitions [of becoming]; and there is noble right resolve, without fermentations, transcendent, a factor of the path.<\/p>\n “And what is the right resolve that has fermentations, sides with merit, and results in acquisitions? Being resolved on renunciation, on freedom from ill will, on harmlessness. This is the right resolve that has fermentations, sides with merit, and results in acquisitions.<\/p>\n “And what is the right resolve that is without fermentations, transcendent, a factor of the path? The thinking, directed thinking, resolve, mental absorption, mental fixity, focused awareness, and verbal fabrications in one developing the noble path whose mind is noble, whose mind is without fermentations, who is fully possessed of the noble path. This is the right resolve that is without fermentations, transcendent, a factor of the path.<\/p>\n “One tries to abandon wrong resolve and to enter into right resolve: This is one’s right effort. One is mindful to abandon wrong resolve and to enter and remain in right resolve: This is one’s right mindfulness. Thus these three qualities — right view, right effort, and right mindfulness — run and circle around right resolve.<\/p>\n “[3] Of those, right view is the forerunner. And how is right view the forerunner? One discerns wrong speech as wrong speech, and right speech as right speech. And what is wrong speech? Lying, divisive tale-bearing, abusive speech, and idle chatter. This is wrong speech.<\/p>\n “And what is right speech? Right speech, I tell you, is of two sorts: There is right speech with fermentations, siding with merit, resulting in the acquisitions [of becoming]; and there is noble right speech, without fermentations, transcendent, a factor of the path.<\/p>\n “And what is the right speech that has fermentations, sides with merit, and results in acquisitions? Abstaining from lying, from divisive tale-bearing, from abusive speech, and from idle chatter. This is the right speech that has fermentations, sides with merit, and results in acquisitions.<\/p>\n “And what is the right speech that is without fermentations, transcendent, a factor of the path? The abstaining, desisting, abstinence, avoidance of the four forms of verbal misconduct in one developing the noble path whose mind is noble, whose mind is without fermentations, who is fully possessed of the noble path. This is the right speech that is without fermentations, transcendent, a factor of the path.<\/p>\n “One tries to abandon wrong speech and to enter into right speech: This is one’s right effort. One is mindful to abandon wrong speech and to enter and remain in right speech: This is one’s right mindfulness. Thus these three qualities — right view, right effort, and right mindfulness — run and circle around right speech.<\/p>\n “[4] Of those, right view is the forerunner. And how is right view the forerunner? One discerns wrong action as wrong action, and right action as right action. And what is wrong action? Killing, taking what is not given, illicit sex. This is wrong action.<\/p>\n “And what is right action? Right action, I tell you, is of two sorts: There is right action with fermentations, siding with merit, resulting in the acquisitions [of becoming]; and there is noble right action, without fermentations, transcendent, a factor of the path.<\/p>\n “And what is the right action that has fermentations, sides with merit, and results in acquisitions? Abstaining from killing, from taking what is not given, and from illicit sex. This is the right action that has fermentations, sides with merit, and results in acquisitions.<\/p>\n “And what is the right action that is without fermentations, transcendent, a factor of the path? The abstaining, desisting, abstinence, avoidance of the three forms of bodily misconduct in one developing the noble path whose mind is noble, whose mind is without fermentations, who is fully possessed of the noble path. This is the right action that is without fermentations, transcendent, a factor of the path.<\/p>\n “One tries to abandon wrong action and to enter into right action: This is one’s right effort. One is mindful to abandon wrong action and to enter and remain in right action: This is one’s right mindfulness. Thus these three qualities — right view, right effort, and right mindfulness — run and circle around right action.<\/p>\n “[5] Of those, right view is the forerunner. And how is right view the forerunner? One discerns wrong livelihood as wrong livelihood, and right livelihood as right livelihood. And what is wrong livelihood? Scheming, persuading, hinting, belittling, and pursuing gain with gain. This is wrong livelihood.<\/p>\n “And what is right livelihood? Right livelihood, I tell you, is of two sorts: There is right livelihood with fermentations, siding with merit, resulting in the acquisitions [of becoming]; and there is noble right livelihood, without fermentations, transcendent, a factor of the path.<\/p>\n “And what is the right livelihood that has fermentations, sides with merit, and results in acquisitions? There is the case where a noble disciple abandons wrong livelihood and maintains his life with right livelihood. This is the right livelihood that has fermentations, sides with merit, and results in acquisitions.<\/p>\n “And what is the right livelihood that is without fermentations, transcendent, a factor of the path? The abstaining, desisting, abstinence, avoidance of wrong livelihood in one developing the noble path whose mind is noble, whose mind is without fermentations, who is fully possessed of the noble path. This is the right livelihood that is without fermentations, transcendent, a factor of the path.<\/p>\n “One tries to abandon wrong livelihood and to enter into right livelihood: This is one’s right effort. One is mindful to abandon wrong livelihood and to enter and remain in right livelihood: This is one’s right mindfulness. Thus these three qualities — right view, right effort, and right mindfulness — run and circle around right livelihood.<\/p>\n “Of those, right view is the forerunner. And how is right view the forerunner? In one of right view, right resolve comes into being. In one of right resolve, right speech comes into being. In one of right speech, right action…In one of right action, right livelihood…In one of right livelihood, right effort…In one of right effort, right mindfulness…In one of right mindfulness, right concentration…In one of right concentration, right knowledge…In one of right knowledge, right release comes into being. Thus the learner is endowed with eight factors, and the Arahant with ten.<\/p>\n “Of those, right view is the forerunner. And how is right view the forerunner? In one of right view, wrong view is abolished. The many evil, unskillful qualities that come into play with wrong view as their condition are also abolished, while the many skillful qualities that have right view as their condition go to the culmination of their development. In one of right resolve, wrong resolve is abolished…In one of right speech, wrong speech is abolished…In one of right action, wrong action is abolished…In one of right livelihood, wrong livelihood is abolished…In one of right effort, wrong effort is abolished…In one of right mindfulness, wrong mindfulness is abolished…In one of right concentration, wrong concentration is abolished…In one of right knowledge, wrong knowledge is abolished…In one of right release, wrong release is abolished. The many evil, unskillful qualities that come into play with wrong release as their condition are also abolished, while the many skillful qualities that have right release as their condition go to the culmination of their development.<\/p>\n “Thus, monks, there are twenty factors siding with skillfulness, and twenty with unskillfulness.<\/p>\n “This Dhamma discourse on the Great Forty has been set rolling and cannot be stopped by any contemplative or priest or deva or Mara and Brahma or anyone at all in the world.<\/p>\n “If any priest or contemplative might think that this Great Forty Dhamma discourse should be censured and rejected, there are ten legitimate implications of his statement that would form grounds for censuring him here and now. If he censures right view, then he would honor any priests and contemplatives who are of wrong view; he would praise them. If he censures right resolve…right speech…right action…right livelihood…right effort…right mindfulness…right concentration…right knowledge…If he censures right release, then he would honor any priests and contemplatives who are of wrong release; he would praise them. If any priest or contemplative might think that this Great Forty Dhamma discourse should be censured and rejected, there are these ten legitimate implications of his statement that would form grounds for censuring him here and now.<\/p>\n “Even Vassa and Bha\u00f1\u00f1a — those teachers from Okkala who were proponents of no-causality, no-action, and no-existence — would not think that this Dhamma discourse on the Great Forty should be censured and rejected. Why is that? For fear of criticism, opposition, and reproach.”<\/p>\n That is what the Blessed One said. Gratified, the monks delighted in the Blessed One’s words.<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 117. \u00d0\u1ea1i Kinh B\u1ed1n M\u01b0\u01a1i (Mah\u00e0catt\u00e0r\u00ecsaka sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7), Jetavana (K\u1ef3-\u0111\u00e0 L\u00e2m), t\u1ea1i tinh x\u00e1 \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). \u1ede \u0111\u1ea5y, Th\u1ebf T\u00f4n g\u1ecdi c\u00e1c T\u1ef7-kheo: “N\u00e0y c\u00e1c T\u1ef7-kheo”. — “B\u1ea1ch Th\u1ebf T\u00f4n”. — “N\u00e0y c\u00e1c T\u1ef7-kheo, Ta s\u1ebd gi\u1ea3ng cho […]<\/p>\n","protected":false},"author":2,"featured_media":172119,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,114,97],"yoast_head":"\n
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