[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(Kinh Qu\u00e1n Ni\u1ec7m H\u01a1i Th\u1edf) (An\u00e0p\u00e0nasati sutta)<\/p>\n
Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n
M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7), t\u1ea1i \u00d0\u00f4ng Vi\u00ean (Pubbarama), gi\u1ea3ng \u0111\u01b0\u1eddng L\u1ed9c M\u1eabu (Migaramatupasade), c\u00f9ng v\u1edbi r\u1ea5t nhi\u1ec1u Th\u01b0\u1ee3ng t\u1ecda c\u00f3 th\u1eddi danh, c\u00f3 danh x\u01b0ng nh\u01b0 T\u00f4n gi\u1ea3 Sariputta (X\u00e1-l\u1ee3i-ph\u1ea5t), T\u00f4n gi\u1ea3 Mahamoggallana (\u00d0\u1ea1i M\u1ee5c-ki\u1ec1n-li\u00ean), T\u00f4n gi\u1ea3 Mahakaccayana (\u00d0\u1ea1i Ca-chi\u00ean-di\u00ean), T\u00f4n gi\u1ea3 Mahakotthita (\u00d0\u1ea1i C\u00e2u-hy-la), T\u00f4n gi\u1ea3 Mahakappina (\u00d0\u1ea1i Ki\u1ebfp-t\u00e2n-na), T\u00f4n gi\u1ea3 Mahacunda (\u00d0\u1ea1i Thu\u1ea7n-\u0111\u00e0), T\u00f4n gi\u1ea3 Anuruddha (A-na-lu\u1eadt), T\u00f4n gi\u1ea3 Revata (Ly-b\u00e0-\u0111a) v\u00e0 T\u00f4n gi\u1ea3 Ananda (A-nan), c\u00f9ng v\u1edbi nhi\u1ec1u b\u1eadc Th\u01b0\u1ee3ng t\u1ecda \u0111\u1ec7 t\u1eed kh\u00e1c c\u00f3 th\u1eddi danh, c\u00f3 danh x\u01b0ng.<\/p>\n
L\u00fac b\u1ea5y gi\u1edd, c\u00e1c Th\u01b0\u1ee3ng t\u1ecda T\u1ef7-kheo khuy\u1ebfn gi\u00e1o, gi\u1ea3ng d\u1ea1y c\u00e1c t\u00e2n T\u1ef7-kheo. M\u1ed9t s\u1ed1 Th\u01b0\u1ee3ng t\u1ecda T\u1ef7-kheo khuy\u1ebfn gi\u00e1o, gi\u1ea3ng d\u1ea1y m\u01b0\u1eddi t\u00e2n T\u1ef7-kheo. M\u1ed9t s\u1ed1 Th\u01b0\u1ee3ng T\u1ecda T\u1ef7-kheo khuy\u1ebfn gi\u00e1o, gi\u1ea3ng d\u1ea1y hai m\u01b0\u01a1i t\u00e2n T\u1ef7-kheo. M\u1ed9t s\u1ed1 Th\u01b0\u1ee3ng t\u1ecda T\u1ef7-kheo khuy\u1ebfn gi\u00e1o, gi\u1ea3ng d\u1ea1y ba m\u01b0\u01a1i t\u00e2n T\u1ef7-kheo. M\u1ed9t s\u1ed1 Th\u01b0\u1ee3ng T\u1ecda T\u1ef7-kheo khuy\u1ebfn gi\u00e1o, gi\u1ea3ng d\u1ea1y b\u1ed1n m\u01b0\u01a1i t\u00e2n T\u1ef7-kheo. V\u00e0 c\u00e1c t\u00e2n T\u1ef7-kheo \u0111\u01b0\u1ee3c c\u00e1c Th\u01b0\u1ee3ng t\u1ecda T\u1ef7-kheo khuy\u1ebfn gi\u00e1o, gi\u1ea3ng d\u1ea1y \u00fd th\u1ee9c r\u00f5 r\u00e0ng nh\u1eefng qu\u1ea3 v\u1ecb cao di\u1ec7u, ti\u1ec7m th\u1ee9, th\u00f9 th\u1eafng \u0111\u00e3 ch\u1ee9ng \u0111\u1ea1t.<\/p>\n
L\u00fac b\u1ea5y gi\u1edd Th\u1ebf T\u00f4n, v\u00e0o ng\u00e0y B\u1ed1-t\u00e1t, ng\u00e0y r\u1eb1m, v\u00e0o \u0111\u00eam tr\u0103ng tr\u00f2n sau ng\u00e0y T\u1ef1 t\u1ee9, \u0111ang ng\u1ed3i gi\u1eefa tr\u1eddi v\u1edbi ch\u00fang T\u1ef7-kheo \u0111oanh v\u00e2y. Th\u1ebf T\u00f4n nh\u00ecn quanh ch\u00fang T\u1ef7-kheo \u0111ang y\u00ean l\u1eb7ng, h\u1ebft s\u1ee9c y\u00ean l\u1eb7ng, r\u1ed3i b\u1ea3o c\u00e1c T\u1ef7-kheo:<\/p>\n
— Ta \u0111\u01b0\u1ee3c th\u1ecfa m\u00e3n, n\u00e0y c\u00e1c T\u1ef7-kheo, v\u1edbi \u0111\u1ea1o l\u1ed9 n\u00e0y. T\u00e2m ta \u0111\u01b0\u1ee3c th\u1ecfa m\u00e3n, n\u00e0y c\u00e1c T\u1ef7-kheo, v\u1edbi \u0111\u1ea1o l\u1ed9 n\u00e0y. Do v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, h\u00e3y tinh t\u1ea5n h\u01a1n n\u1eefa, \u0111\u1ec3 ch\u1ee9ng \u0111\u1ea1t nh\u1eefng g\u00ec ch\u01b0a ch\u1ee9ng \u0111\u1ea1t, \u0111\u1ec3 ch\u1ee9ng \u0111\u1eafc nh\u1eefng g\u00ec ch\u01b0a ch\u1ee9ng \u0111\u1eafc, \u0111\u1ec3 ch\u1ee9ng ng\u1ed9 nh\u1eefng g\u00ec ch\u01b0a ch\u1ee9ng ng\u1ed9. Ta s\u1ebd \u1edf \u0111\u00e2y, t\u1ea1i Savatthi cho \u0111\u1ebfn th\u00e1ng t\u01b0, l\u1ec5 Komudi.<\/p>\n
Nh\u1eefng T\u1ef7-kheo \u0111\u1ecba ph\u01b0\u01a1ng \u0111\u01b0\u1ee3c nghe: “Th\u1ebf T\u00f4n s\u1ebd \u1edf \u0111\u00e2y, t\u1ea1i Savatthi, cho \u0111\u1ebfn th\u00e1ng t\u01b0, l\u1ec5 Komudi”. C\u00e1c T\u1ef7-kheo \u0111\u1ecba ph\u01b0\u01a1ng t\u1ee5 h\u1ecdp t\u1ea1i Savatthi \u0111\u1ec3 y\u1ebft ki\u1ebfn Th\u1ebf T\u00f4n.<\/p>\n
V\u00e0 c\u00e1c Th\u01b0\u1ee3ng t\u1ecda T\u1ef7-kheo l\u1ea1i c\u00e0ng khuy\u1ebfn gi\u00e1o, gi\u1ea3ng d\u1ea1y c\u00e1c t\u00e2n T\u1ef7-kheo nhi\u1ec1u h\u01a1n n\u1eefa. M\u1ed9t s\u1ed1 Th\u01b0\u1ee3ng t\u1ecda T\u1ef7-kheo khuy\u1ebfn gi\u00e1o, gi\u1ea3ng d\u1ea1y m\u01b0\u1eddi t\u00e2n T\u1ef7-kheo. M\u1ed9t s\u1ed1 Th\u01b0\u1ee3ng t\u1ecda T\u1ef7-kheo khuy\u1ebfn gi\u00e1o, gi\u1ea3ng d\u1ea1y hai m\u01b0\u01a1i t\u00e2n T\u1ef7-kheo, M\u1ed9t s\u1ed1 Th\u01b0\u1ee3ng t\u1ecda T\u1ef7-kheo khuy\u1ebfn gi\u00e1o, gi\u1ea3ng d\u1ea1y ba m\u01b0\u01a1i t\u00e2n T\u1ef7-kheo. M\u1ed9t s\u1ed1 Th\u01b0\u1ee3ng t\u1ecda T\u1ef7-kheo khuy\u1ebfn gi\u00e1o, gi\u1ea3ng d\u1ea1y b\u1ed1n m\u01b0\u01a1i t\u00e2n T\u1ef7-kheo. V\u00e0 nh\u1eefng t\u00e2n T\u1ef7-kheo \u0111\u01b0\u1ee3c c\u00e1c Th\u01b0\u1ee3ng t\u1ecda T\u1ef7-kheo khuy\u1ebfn gi\u00e1o, gi\u1ea3ng d\u1ea1y \u00fd th\u1ee9c r\u00f5 r\u00e0ng nh\u1eefng qu\u1ea3 v\u1ecb cao di\u1ec7u, ti\u1ec7m th\u1ee9, th\u00f9 th\u1eafng \u0111\u00e3 ch\u1ee9ng \u0111\u1ea1t.<\/p>\n
L\u00fac b\u1ea5y gi\u1edd Th\u1ebf T\u00f4n v\u00e0o ng\u00e0y B\u1ed1-t\u00e1t, ng\u00e0y r\u1eb1m, v\u00e0o \u0111\u00eam tr\u0103ng tr\u00f2n, ng\u00e0y l\u1ec5 Komudi v\u00e0o th\u00e1ng t\u01b0, Th\u1ebf T\u00f4n \u0111ang ng\u1ed3i ngo\u00e0i tr\u1eddi, chung quanh c\u00f3 ch\u00fang T\u1ef7-kheo \u0111oanh v\u00e2y. R\u1ed3i Th\u1ebf T\u00f4n sau khi nh\u00ecn xung quanh ch\u00fang T\u1ef7-kheo \u0111ang y\u00ean l\u1eb7ng, h\u1ebft s\u1ee9c y\u00ean l\u1eb7ng li\u1ec1n b\u1ea3o c\u00e1c T\u1ef7-kheo:<\/p>\n
— H\u1ed9i ch\u00fang n\u00e0y, n\u00e0y c\u00e1c T\u1ef7-kheo, kh\u00f4ng c\u00f3 l\u1eddi th\u1eeba th\u00e3i. H\u1ed9i ch\u00fang n\u00e0y, n\u00e0y c\u00e1c T\u1ef7-kheo, kh\u00f4ng c\u00f3 l\u1eddi d\u01b0 th\u1eeba, \u0111\u00e3 \u0111\u01b0\u1ee3c an tr\u00fa trong l\u00f5i c\u00e2y thanh t\u1ecbnh. Ch\u00fang T\u1ef7-kheo nh\u01b0 th\u1ebf n\u00e0y, n\u00e0y c\u00e1c T\u1ef7-kheo, h\u1ed9i ch\u00fang nh\u01b0 th\u1ebf n\u00e0y, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 m\u1ed9t h\u1ed9i ch\u00fang \u0111\u00e1ng \u0111\u01b0\u1ee3c cung k\u00ednh, \u0111\u00e1ng \u0111\u01b0\u1ee3c t\u00f4n tr\u1ecdng, \u0111\u00e1ng \u0111\u01b0\u1ee3c c\u00fang d\u01b0\u1eddng, \u0111\u00e1ng \u0111\u01b0\u1ee3c ch\u1ea5p tay, l\u00e0 ph\u01b0\u1edbc \u0111i\u1ec1n v\u00f4 th\u01b0\u1ee3ng \u1edf \u0111\u1eddi. Ch\u00fang T\u1ef7-kheo nh\u01b0 th\u1ebf n\u00e0y, n\u00e0y c\u00e1c T\u1ef7-kheo, h\u1ed9i ch\u00fang nh\u01b0 th\u1ebf n\u00e0y, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 m\u1ed9t h\u1ed9i ch\u00fang b\u1ed1 th\u00ed \u00edt, \u0111\u01b0\u1ee3c ph\u01b0\u1edbc b\u00e1o nhi\u1ec1u; b\u1ed1 th\u00ed nhi\u1ec1u, c\u00e0ng \u0111\u01b0\u1ee3c ph\u01b0\u1edbc b\u00e1o nhi\u1ec1u h\u01a1n n\u1eefa. Ch\u00fang T\u1ef7-kheo nh\u01b0 th\u1ebf n\u00e0y, n\u00e0y c\u00e1c T\u1ef7-kheo, h\u1ed9i ch\u00fang nh\u01b0 th\u1ebf n\u00e0y, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 m\u1ed9t h\u1ed9i ch\u00fang kh\u00f3 th\u1ea5y \u1edf \u0111\u1eddi. Ch\u00fang T\u1ef7-kheo nh\u01b0 th\u1ebf n\u00e0y, n\u00e0y c\u00e1c T\u1ef7-kheo, h\u1ed9i ch\u00fang nh\u01b0 th\u1ebf n\u00e0y, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 m\u1ed9t h\u1ed9i ch\u00fang x\u1ee9ng \u0111\u00e1ng \u0111i nhi\u1ec1u do tu\u1ea7n (yojana) v\u1edbi m\u1ed9t bao l\u01b0\u01a1ng th\u1ef1c tr\u00ean vai \u0111\u1ec3 \u0111\u1ebfn y\u1ebft ki\u1ebfn. Ch\u00fang T\u1ef7-kheo n\u00e0y l\u00e0 nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo; h\u1ed9i ch\u00fang n\u00e0y l\u00e0 nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo.<\/p>\n
N\u00e0y c\u00e1c T\u1ef7-kheo, trong ch\u00fang T\u1ef7-kheo n\u00e0y, c\u00f3 nh\u1eefng T\u1ef7-kheo l\u00e0 nh\u1eefng A-la-h\u00e1n, c\u00e1c l\u1eadu ho\u1eb7c \u0111\u00e3 \u0111o\u1ea1n tr\u1eeb, Ph\u1ea1m h\u1ea1nh \u0111\u00e3 th\u00e0nh, c\u00e1c vi\u1ec7c n\u00ean l\u00e0m \u0111\u00e3 l\u00e0m, g\u00e1nh n\u1eb7ng \u0111\u00e3 \u0111\u1eb7t xu\u1ed1ng, m\u1ee5c \u0111\u00edch \u0111\u00e3 th\u00e0nh \u0111\u1ea1t, h\u1eefu ki\u1ebft s\u1eed \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111o\u1ea1n t\u1eadn, \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t nh\u1edd ch\u00e1nh tr\u00ed. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 nh\u1eefng b\u1eadc T\u1ef7-kheo nh\u01b0 v\u1eady trong ch\u00fang T\u1ef7-kheo n\u00e0y.<\/p>\n
N\u00e0y c\u00e1c T\u1ef7-kheo, trong ch\u00fang T\u1ef7-kheo n\u00e0y, c\u00f3 nh\u1eefng T\u1ef7-kheo \u0111\u00e3 \u0111o\u1ea1n tr\u1eeb n\u0103m h\u1ea1 ph\u1ea7n ki\u1ebft s\u1eed, \u0111\u01b0\u1ee3c h\u00f3a sanh, t\u1eeb \u1edf \u0111\u1ea5y \u0111\u01b0\u1ee3c nh\u1eadp Ni\u1ebft-b\u00e0n, kh\u00f4ng c\u00f2n ph\u1ea3i tr\u1edf l\u1ea1i \u0111\u1eddi n\u00e0y n\u1eefa. C\u00e1c b\u1eadc T\u1ef7-kheo nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 m\u1eb7t trong ch\u00fang T\u1ef7-kheo n\u00e0y.<\/p>\n
N\u00e0y c\u00e1c T\u1ef7-kheo, trong ch\u00fang T\u1ef7-kheo n\u00e0y, n\u00e0y c\u00f3 nh\u1eefng T\u1ef7-kheo \u0111\u00e3 \u0111o\u1ea1n tr\u1eeb ba ki\u1ebft s\u1eed, \u0111\u00e3 l\u00e0m cho mu\u1ed9i l\u01b0\u1ee3c tham, s\u00e2n, si, l\u00e0 b\u1eadc Nh\u1ea5t lai, sau khi sanh v\u00e0o \u0111\u1eddi n\u00e0y m\u1ed9t l\u1ea7n n\u1eefa, s\u1ebd \u0111o\u1ea1n t\u1eadn kh\u1ed5 \u0111au. C\u00e1c b\u1eadc T\u1ef7-kheo nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 m\u1eb7t trong ch\u00fang T\u1ef7-kheo n\u00e0y.<\/p>\n
N\u00e0y c\u00e1c T\u1ef7-kheo, trong ch\u00fang T\u1ef7-kheo, c\u00f3 nh\u1eefng T\u1ef7-kheo \u0111\u00e3 \u0111o\u1ea1n tr\u1eeb ba ki\u1ebft s\u1eed, l\u00e0 b\u1eadc D\u1ef1 l\u01b0u, kh\u00f4ng c\u00f2n \u0111\u1ecda v\u00e0o \u00e1c \u0111\u1ea1o, ch\u1eafc ch\u1eafn s\u1ebd \u0111\u01b0\u1ee3c gi\u00e1c ng\u1ed9. C\u00e1c b\u1eadc T\u1ef7-kheo nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 m\u1eb7t trong ch\u00fang T\u1ef7-kheo n\u00e0y.<\/p>\n
N\u00e0y c\u00e1c T\u1ef7-kheo, trong ch\u00fang T\u1ef7-kheo n\u00e0y, c\u00f3 nh\u1eefng T\u1ef7-kheo l\u00e0 nh\u1eefng v\u1ecb s\u1ed1ng chuy\u00ean t\u00e2m, ch\u00fa t\u00e2m, tu t\u1eadp b\u1ed1n ni\u1ec7m x\u1ee9. C\u00e1c b\u1eadc T\u1ef7-kheo nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 m\u1eb7t trong ch\u00fang T\u1ef7-kheo n\u00e0y. N\u00e0y c\u00e1c T\u1ef7-kheo, trong ch\u00fang T\u1ef7-kheo n\u00e0y, c\u00f3 nh\u1eefng T\u1ef7-kheo l\u00e0 nh\u1eefng v\u1ecb s\u1ed1ng chuy\u00ean t\u00e2m, ch\u00fa t\u00e2m, tu t\u1eadp b\u1ed1n ch\u00e1nh c\u1ea7n. C\u00e1c b\u1eadc T\u1ef7-kheo nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 m\u1eb7t trong h\u1ed9i ch\u00fang n\u00e0y. N\u00e0y c\u00e1c T\u1ef7-kheo, trong ch\u00fang T\u1ef7-kheo n\u00e0y, c\u00f3 nh\u1eefng T\u1ef7-kheo, s\u1ed1ng chuy\u00ean t\u00e2m, ch\u00fa t\u00e2m tu t\u1eadp b\u1ed1n nh\u01b0 \u00fd t\u00fac. C\u00e1c b\u1eadc T\u1ef7-kheo nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 m\u1eb7t trong ch\u00fang T\u1ef7-kheo n\u00e0y. N\u00e0y c\u00e1c T\u1ef7-kheo, trong ch\u00fang T\u1ef7-kheo n\u00e0y, c\u00f3 nh\u1eefng T\u1ef7-kheo, s\u1ed1ng chuy\u00ean t\u00e2m, ch\u00fa t\u00e2m tu t\u1eadp n\u0103m c\u0103n. C\u00e1c b\u1eadc T\u1ef7-kheo nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 m\u1eb7t trong ch\u00fang T\u1ef7-kheo n\u00e0y. N\u00e0y c\u00e1c T\u1ef7-kheo, trong ch\u00fang T\u1ef7-kheo n\u00e0y, c\u00f3 nh\u1eefng T\u1ef7-kheo, s\u1ed1ng chuy\u00ean t\u00e2m, ch\u00fa t\u00e2m tu t\u1eadp n\u0103m l\u1ef1c. C\u00e1c b\u1eadc T\u1ef7-kheo nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 m\u1eb7t trong ch\u00fang T\u1ef7-kheo n\u00e0y. N\u00e0y c\u00e1c T\u1ef7-kheo, trong ch\u00fang T\u1ef7-kheo n\u00e0y, c\u00f3 nh\u1eefng T\u1ef7-kheo, s\u1ed1ng chuy\u00ean t\u00e2m, ch\u00fa t\u00e2m tu t\u1eadp b\u1ea3y gi\u00e1c chi. C\u00e1c b\u1eadc T\u1ef7-kheo nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 m\u1eb7t trong ch\u00fang T\u1ef7-kheo n\u00e0y. N\u00e0y c\u00e1c T\u1ef7-kheo, trong ch\u00fang T\u1ef7-kheo n\u00e0y c\u00f3 nh\u1eefng T\u1ef7-kheo s\u1ed1ng chuy\u00ean t\u00e2m, ch\u00fa t\u00e2m tu t\u1eadp Th\u00e1nh \u0111\u1ea1o t\u00e1m ng\u00e0nh. C\u00e1c b\u1eadc T\u1ef7-kheo nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 m\u1eb7t trong ch\u00fang T\u1ef7-kheo n\u00e0y.<\/p>\n
N\u00e0y c\u00e1c T\u1ef7-kheo, trong ch\u00fang T\u1ef7-kheo n\u00e0y, c\u00f3 nh\u1eefng T\u1ef7-kheo, s\u1ed1ng chuy\u00ean t\u00e2m, ch\u00fa t\u00e2m tu t\u1eadp t\u1eeb t\u00e2m. C\u00e1c b\u1eadc T\u1ef7-kheo nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 m\u1eb7t trong ch\u00fang T\u1ef7-kheo n\u00e0y. N\u00e0y c\u00e1c T\u1ef7-kheo, trong ch\u00fang T\u1ef7-kheo n\u00e0y, c\u00f3 nh\u1eefng T\u1ef7-kheo, s\u1ed1ng chuy\u00ean t\u00e2m, ch\u00fa t\u00e2m tu t\u1eadp bi t\u00e2m. C\u00e1c b\u1eadc T\u1ef7-kheo nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 m\u1eb7t trong ch\u00fang T\u1ef7-kheo n\u00e0y. N\u00e0y c\u00e1c T\u1ef7-kheo, trong ch\u00fang T\u1ef7-kheo n\u00e0y, c\u00f3 nh\u1eefng T\u1ef7-kheo, s\u1ed1ng chuy\u00ean t\u00e2m, ch\u00fa t\u00e2m tu t\u1eadp h\u1ef7 t\u00e2m. C\u00e1c b\u1eadc T\u1ef7-kheo nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 m\u1eb7t trong ch\u00fang T\u1ef7-kheo n\u00e0y. N\u00e0y c\u00e1c T\u1ef7-kheo, trong ch\u00fang T\u1ef7-kheo n\u00e0y, c\u00f3 nh\u1eefng T\u1ef7-kheo, s\u1ed1ng chuy\u00ean t\u00e2m, ch\u00fa t\u00e2m tu t\u1eadp x\u1ea3 t\u00e2m. C\u00e1c b\u1eadc T\u1ef7-kheo nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 m\u1eb7t trong ch\u00fang T\u1ef7-kheo n\u00e0y. N\u00e0y c\u00e1c T\u1ef7-kheo, trong ch\u00fang T\u1ef7-kheo n\u00e0y, c\u00f3 nh\u1eefng T\u1ef7-kheo, s\u1ed1ng chuy\u00ean t\u00e2m, ch\u00fa t\u00e2m tu t\u1eadp b\u1ea5t t\u1ecbnh. C\u00e1c b\u1eadc T\u1ef7-kheo nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 m\u1eb7t trong ch\u00fang T\u1ef7-kheo n\u00e0y. N\u00e0y c\u00e1c T\u1ef7-kheo, trong ch\u00fang T\u1ef7-kheo n\u00e0y c\u00f3 nh\u1eefng T\u1ef7-kheo s\u1ed1ng chuy\u00ean t\u00e2m, ch\u00fa t\u00e2m tu t\u1eadp v\u00f4 th\u01b0\u1eddng t\u01b0\u1edfng. C\u00e1c b\u1eadc T\u1ef7-kheo nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 m\u1eb7t trong ch\u00fang T\u1ef7-kheo n\u00e0y. N\u00e0y c\u00e1c T\u1ef7-kheo, trong ch\u00fang T\u1ef7-kheo n\u00e0y, c\u00f3 nh\u1eefng T\u1ef7-kheo s\u1ed1ng chuy\u00ean t\u00e2m, ch\u00fa t\u00e2m tu t\u1eadp nh\u1eadp t\u1ee9c xu\u1ea5t t\u1ee9c ni\u1ec7m.<\/p>\n
(Qu\u00e1n ni\u1ec7m h\u01a1i th\u1edf)<\/strong><\/p>\n Nh\u1eadp t\u1ee9c xu\u1ea5t t\u1ee9c ni\u1ec7m, n\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u01b0\u1ee3c tu t\u1eadp, \u0111\u01b0\u1ee3c l\u00e0m cho sung m\u00e3n, \u0111\u01b0a \u0111\u1ebfn qu\u1ea3 l\u1edbn, c\u00f4ng \u0111\u1ee9c l\u1edbn. Nh\u1eadp t\u1ee9c xu\u1ea5t t\u1ee9c ni\u1ec7m, \u0111\u01b0\u1ee3c tu t\u1eadp, l\u00e0m cho sung m\u00e3n, khi\u1ebfn cho b\u1ed1n ni\u1ec7m x\u1ee9 \u0111\u01b0\u1ee3c vi\u00ean m\u00e3n. B\u1ed1n ni\u1ec7m x\u1ee9 \u0111\u01b0\u1ee3c tu t\u1eadp, l\u00e0m cho sung m\u00e3n, khi\u1ebfn cho b\u1ea3y gi\u00e1c chi \u0111\u01b0\u1ee3c vi\u00ean m\u00e3n. B\u1ea3y gi\u00e1c chi \u0111\u01b0\u1ee3c tu t\u1eadp, l\u00e0m cho sung m\u00e3n, khi\u1ebfn cho minh gi\u1ea3i tho\u00e1t (vijjavimutti) \u0111\u01b0\u1ee3c vi\u00ean m\u00e3n.<\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 th\u1ebf n\u00e0o l\u00e0 tu t\u1eadp nh\u1eadp t\u1ee9c xu\u1ea5t t\u1ee9c ni\u1ec7m? Nh\u01b0 th\u1ebf n\u00e0o l\u00e0 l\u00e0m cho sung m\u00e3n? Nh\u01b0 th\u1ebf n\u00e0o l\u00e0 qu\u1ea3 l\u1edbn, c\u00f4ng \u0111\u1ee9c l\u1edbn?<\/p>\n \u1ede \u0111\u00e2y, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo \u0111i \u0111\u1ebfn khu r\u1eebng, \u0111i \u0111\u1ebfn g\u1ed1c c\u00e2y, hay \u0111i \u0111\u1ebfn ng\u00f4i nh\u00e0 tr\u1ed1ng, v\u00e0 ng\u1ed3i ki\u1ebft-gi\u00e0, l\u01b0ng th\u1eb3ng v\u00e0 tr\u00fa ni\u1ec7m tr\u01b0\u1edbc m\u1eb7t. Ch\u00e1nh ni\u1ec7m, v\u1ecb \u1ea5y th\u1edf v\u00f4; ch\u00e1nh ni\u1ec7m, v\u1ecb \u1ea5y th\u1edf ra.<\/p>\n Th\u1edf v\u00f4 d\u00e0i, v\u1ecb \u1ea5y bi\u1ebft: “T\u00f4i th\u1edf v\u00f4 d\u00e0i”. Hay th\u1edf ra d\u00e0i, v\u1ecb \u1ea5y bi\u1ebft: “T\u00f4i th\u1edf ra d\u00e0i”. Hay th\u1edf v\u00f4 ng\u1eafn, v\u1ecb \u1ea5y bi\u1ebft: “T\u00f4i th\u1edf v\u00f4 ng\u1eafn”. Hay th\u1edf ra ng\u1eafn, v\u1ecb \u1ea5y bi\u1ebft: “T\u00f4i th\u1edf ra ng\u1eafn”. “C\u1ea3m gi\u00e1c c\u1ea3 to\u00e0n th\u00e2n, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “C\u1ea3m gi\u00e1c c\u1ea3 to\u00e0n th\u00e2n, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. “An t\u1ecbnh th\u00e2n h\u00e0nh, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “An t\u1ecbnh th\u00e2n h\u00e0nh, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp.<\/p>\n “C\u1ea3m gi\u00e1c h\u1ef7 th\u1ecd, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “C\u1ea3m gi\u00e1c h\u1ef7 th\u1ecd, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. “C\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “C\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. “C\u1ea3m gi\u00e1c t\u00e2m h\u00e0nh, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “C\u1ea3m gi\u00e1c t\u00e2m h\u00e0nh, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. “An t\u1ecbnh t\u00e2m h\u00e0nh, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “An t\u1ecbnh t\u00e2m h\u00e0nh, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp.<\/p>\n “C\u1ea3m gi\u00e1c v\u1ec1 t\u00e2m, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “C\u1ea3m gi\u00e1c v\u1ec1 t\u00e2m, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. “V\u1edbi t\u00e2m h\u00e2n hoan, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “V\u1edbi t\u00e2m h\u00e2n hoan, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. “V\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “V\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. “V\u1edbi t\u00e2m gi\u1ea3i tho\u00e1t, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “V\u1edbi t\u00e2m gi\u1ea3i tho\u00e1t, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp.<\/p>\n “Qu\u00e1n v\u00f4 th\u01b0\u1eddng, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “Qu\u00e1n v\u00f4 th\u01b0\u1eddng, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. “Qu\u00e1n ly tham, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp “Qu\u00e1n ly tham, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. “Qu\u00e1n \u0111o\u1ea1n di\u1ec7t, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “Qu\u00e1n \u0111o\u1ea1n di\u1ec7t, t\u00f4i s\u1ebd th\u1edf ra, v\u1ecb \u1ea5y t\u1eadp. “Qu\u00e1n t\u1eeb b\u1ecf, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “Qu\u00e1n t\u1eeb b\u1ecf, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp.<\/p>\n Nh\u1eadp t\u1ee9c xu\u1ea5t t\u1ee9c ni\u1ec7m, n\u00e0y c\u00e1c T\u1ef7-kheo, tu t\u1eadp nh\u01b0 v\u1eady, l\u00e0m cho sung m\u00e3n nh\u01b0 v\u1eady, \u0111\u01b0\u1ee3c qu\u1ea3 l\u1edbn, \u0111\u01b0\u1ee3c c\u00f4ng \u0111\u1ee9c l\u1edbn.<\/p>\n (L\u00e0m vi\u00ean m\u00e3n b\u1ed1n ni\u1ec7m x\u1ee9)<\/strong><\/p>\n V\u00e0 nh\u01b0 th\u1ebf n\u00e0o, n\u00e0y c\u00e1c T\u1ef7-kheo, l\u00e0 nh\u1eadp t\u1ee9c xu\u1ea5t t\u1ee9c ni\u1ec7m \u0111\u01b0\u1ee3c tu t\u1eadp? Nh\u01b0 th\u1ebf n\u00e0o l\u00e0 l\u00e0m cho sung m\u00e3n, khi\u1ebfn b\u1ed1n ni\u1ec7m x\u1ee9 \u0111\u01b0\u1ee3c vi\u00ean m\u00e3n?<\/p>\n Khi n\u00e0o, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo th\u1edf v\u00f4 d\u00e0i, v\u1ecb \u1ea5y bi\u1ebft: “T\u00f4i th\u1edf v\u00f4 d\u00e0i”. Hay khi th\u1edf ra d\u00e0i, v\u1ecb \u1ea5y bi\u1ebft “T\u00f4i th\u1edf ra d\u00e0i”. Hay th\u1edf v\u00f4 ng\u1eafn, v\u1ecb \u1ea5y bi\u1ebft: “T\u00f4i th\u1edf v\u00f4 ng\u1eafn”. Hay khi th\u1edf ra ng\u1eafn, v\u1ecb \u1ea5y bi\u1ebft: “T\u00f4i th\u1edf ra ng\u1eafn”. “C\u1ea3m gi\u00e1c c\u1ea3 to\u00e0n th\u00e2n, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “C\u1ea3m gi\u00e1c c\u1ea3 to\u00e0n th\u00e2n, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. “An t\u1ecbnh th\u00e2n h\u00e0nh, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “An t\u1ecbnh th\u00e2n h\u00e0nh, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. Trong khi t\u00f9y qu\u00e1n th\u00e2n tr\u00ean th\u00e2n, n\u00e0y c\u00e1c T\u1ef7-kheo, v\u1ecb T\u1ef7-kheo tr\u00fa, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u1ed1i v\u1edbi c\u00e1c th\u00e2n, Ta n\u00f3i \u0111\u00e2y l\u00e0 m\u1ed9t, t\u1ee9c l\u00e0 th\u1edf v\u00f4 th\u1edf ra. Do v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, trong khi t\u00f9y qu\u00e1n th\u00e2n tr\u00ean th\u00e2n, v\u1ecb T\u1ef7-kheo tr\u00fa, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi.<\/p>\n Khi n\u00e0o, n\u00e0y c\u00e1c T\u1ef7-kheo, v\u1ecb T\u1ef7-kheo ngh\u0129: “C\u1ea3m gi\u00e1c h\u1ef7 th\u1ecd, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “C\u1ea3m gi\u00e1c h\u1ef7 th\u1ecd, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. “C\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “C\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. “C\u1ea3m gi\u00e1c t\u00e2m h\u00e0nh, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “C\u1ea3m gi\u00e1c t\u00e2m h\u00e0nh, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. “An t\u1ecbnh t\u00e2m h\u00e0nh t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “An t\u1ecbnh t\u00e2m h\u00e0nh t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. Trong khi t\u00f9y qu\u00e1n th\u1ecd tr\u00ean c\u00e1c th\u1ecd, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo tr\u00fa, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m, \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u1ed1i v\u1edbi c\u00e1c c\u1ea3m th\u1ecd, Ta n\u00f3i \u0111\u00e2y l\u00e0 m\u1ed9t, t\u1ee9c l\u00e0 th\u1edf v\u00f4 th\u1edf ra. Do v\u1eady n\u00e0y c\u00e1c T\u1ef7-kheo, trong khi t\u00f9y qu\u00e1n th\u1ecd tr\u00ean c\u00e1c c\u1ea3m th\u1ecd, T\u1ef7-kheo tr\u00fa, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi.<\/p>\n Khi n\u00e0o, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo ngh\u0129: “C\u1ea3m gi\u00e1c t\u00e2m, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “C\u1ea3m gi\u00e1c t\u00e2m, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. “V\u1edbi t\u00e2m h\u00e2n hoan, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y tu t\u1eadp. “V\u1edbi t\u00e2m h\u00e2n hoan, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. “V\u1edbi t\u00e2m Thi\u1ec1n \u0111\u1ecbnh, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “V\u1edbi t\u00e2m Thi\u1ec1n \u0111\u1ecbnh, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. “V\u1edbi t\u00e2m gi\u1ea3i tho\u00e1t, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “V\u1edbi t\u00e2m gi\u1ea3i tho\u00e1t, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. Trong khi t\u00f9y qu\u00e1n t\u00e2m tr\u00ean t\u00e2m, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo tr\u00fa, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m, \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi. N\u00e0y c\u00e1c T\u1ef7-kheo, s\u1ef1 tu t\u1eadp nh\u1eadp t\u1ee9c xu\u1ea5t t\u1ee9c ni\u1ec7m kh\u00f4ng th\u1ec3 \u0111\u1ebfn v\u1edbi k\u1ebb th\u1ea5t ni\u1ec7m, kh\u00f4ng c\u00f3 t\u1ec9nh gi\u00e1c. Do v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, trong khi t\u00f9y qu\u00e1n t\u00e2m tr\u00ean t\u00e2m, T\u1ef7-kheo tr\u00fa, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi.<\/p>\n Khi n\u00e0o n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo ngh\u0129: “Qu\u00e1n v\u00f4 th\u01b0\u1eddng, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “Qu\u00e1n v\u00f4 th\u01b0\u1eddng, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. “Qu\u00e1n ly tham…. qu\u00e1n \u0111o\u1ea1n di\u1ec7t… qu\u00e1n t\u1eeb b\u1ecf, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “Qu\u00e1n t\u1eeb b\u1ecf, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. Trong khi t\u00f9y qu\u00e1n tr\u00ean c\u00e1c ph\u00e1p, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo an tr\u00fa, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi. V\u1ecb \u1ea5y, do \u0111o\u1ea1n tr\u1eeb tham \u01b0u, sau khi th\u1ea5y v\u1edbi tr\u00ed tu\u1ec7, kh\u00e9o nh\u00ecn s\u1ef1 v\u1eadt v\u1edbi ni\u1ec7m x\u1ea3 ly. Do v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, trong khi t\u00f9y qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p, T\u1ef7-kheo tr\u00fa, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi.<\/p>\n Nh\u1eadp t\u1ee9c xu\u1ea5t t\u1ee9c ni\u1ec7m, n\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u01b0\u1ee3c tu t\u1eadp nh\u01b0 v\u1eady, \u0111\u01b0\u1ee3c l\u00e0m cho sung m\u00e3n nh\u01b0 v\u1eady, khi\u1ebfn cho b\u1ed1n ni\u1ec7m x\u1ee9 \u0111\u01b0\u1ee3c vi\u00ean m\u00e3n.<\/p>\n (L\u00e0m vi\u00ean m\u00e3n b\u1ea3y gi\u00e1c chi)<\/strong><\/p>\n V\u00e0 b\u1ed1n ni\u1ec7m x\u1ee9, n\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u01b0\u1ee3c tu t\u1eadp nh\u01b0 th\u1ebf n\u00e0o, \u0111\u01b0\u1ee3c l\u00e0m sung m\u00e3n nh\u01b0 th\u1ebf n\u00e0o, khi\u1ebfn cho b\u1ea3y gi\u00e1c chi \u0111\u01b0\u1ee3c vi\u00ean m\u00e3n?<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, trong khi t\u00f9y qu\u00e1n th\u00e2n tr\u00ean th\u00e2n, T\u1ef7-kheo tr\u00fa, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m \u0111\u1ec3 ch\u1ebf ng\u1ef1 tham \u01b0u \u1edf \u0111\u1eddi, trong khi \u1ea5y, ni\u1ec7m kh\u00f4ng h\u00f4n m\u00ea c\u1ee7a v\u1ecb \u1ea5y \u0111\u01b0\u1ee3c an tr\u00fa. Trong khi ni\u1ec7m kh\u00f4ng h\u00f4n m\u00ea c\u1ee7a v\u1ecb \u1ea5y c\u0169ng \u0111\u01b0\u1ee3c an tr\u00fa, n\u00e0y c\u00e1c T\u1ef7-kheo, trong khi \u1ea5y ni\u1ec7m gi\u00e1c chi \u0111\u01b0\u1ee3c b\u1eaft \u0111\u1ea7u kh\u1edfi l\u00ean v\u1edbi T\u1ef7-kheo. Trong khi \u1ea5y, T\u1ef7-kheo tu t\u1eadp ni\u1ec7m gi\u00e1c chi. Trong khi \u1ea5y, ni\u1ec7m gi\u00e1c chi \u0111\u01b0\u1ee3c T\u1ef7-kheo tu t\u1eadp \u0111i \u0111\u1ebfn vi\u00ean m\u00e3n.<\/p>\n V\u1ecb \u1ea5y an tr\u00fa v\u1edbi ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, suy t\u01b0, t\u01b0 duy, th\u1ea9m s\u00e1t ph\u00e1p \u1ea5y v\u1edbi tr\u00ed tu\u1ec7. N\u00e0y c\u00e1c T\u1ef7-kheo, trong khi tr\u00fa v\u1edbi ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, T\u1ef7-kheo v\u1edbi tr\u00ed tu\u1ec7 suy t\u01b0, t\u01b0 duy, th\u1ea9m s\u00e1t ph\u00e1p \u1ea5y, trong khi \u1ea5y tr\u1ea1ch ph\u00e1p gi\u00e1c chi \u0111\u01b0\u1ee3c b\u1eaft \u0111\u1ea7u kh\u1edfi l\u00ean v\u1edbi T\u1ef7-kheo. Trong khi \u1ea5y, T\u1ef7-kheo tu t\u1eadp tr\u1ea1ch ph\u00e1p gi\u00e1c chi. Trong khi \u1ea5y, tr\u1ea1ch ph\u00e1p gi\u00e1c chi \u0111\u01b0\u1ee3c T\u1ef7-kheo tu t\u1eadp \u0111i \u0111\u1ebfn vi\u00ean m\u00e3n.<\/p>\n Trong khi T\u1ef7-kheo v\u1edbi tr\u00ed tu\u1ec7 suy t\u01b0, t\u01b0 duy, th\u1ea9m s\u00e1t ph\u00e1p \u1ea5y, s\u1ef1 tinh t\u1ea5n kh\u00f4ng th\u1ee5 \u0111\u1ed9ng b\u1eaft \u0111\u1ea7u kh\u1edfi l\u00ean v\u1edbi v\u1ecb T\u1ef7-kheo. N\u00e0y c\u00e1c T\u1ef7-kheo, trong khi T\u1ef7-kheo v\u1edbi tr\u00ed tu\u1ec7 suy t\u01b0, t\u01b0 duy, th\u1ea9m s\u00e1t ph\u00e1p \u1ea5y, trong khi \u1ea5y s\u1ef1 tinh t\u1ea5n kh\u00f4ng th\u1ee5 \u0111\u1ed9ng b\u1eaft \u0111\u1ea7u kh\u1edfi l\u00ean v\u1edbi T\u1ef7-kheo \u1ea5y. Trong khi \u1ea5y tinh t\u1ea5n gi\u00e1c chi \u0111\u01b0\u1ee3c b\u1eaft \u0111\u1ea7u kh\u1edfi l\u00ean n\u01a1i T\u1ef7-kheo. Trong khi \u1ea5y, T\u1ef7-kheo tu t\u1eadp tinh t\u1ea5n gi\u00e1c chi. Trong khi \u1ea5y, tinh t\u1ea5n gi\u00e1c chi \u0111\u01b0\u1ee3c T\u1ef7-kheo tu t\u1eadp \u0111i \u0111\u1ebfn vi\u00ean m\u00e3n.<\/p>\n H\u1ef7 kh\u00f4ng li\u00ean h\u1ec7 \u0111\u1ebfn v\u1eadt ch\u1ea5t \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean n\u01a1i v\u1ecb tinh t\u1ea5n tinh c\u1ea7n. N\u00e0y c\u00e1c T\u1ef7-kheo, trong khi h\u1ef7 kh\u00f4ng li\u00ean h\u1ec7 \u0111\u1ebfn v\u1eadt ch\u1ea5t kh\u1edfi l\u00ean n\u01a1i T\u1ef7-kheo tinh t\u1ea5n tinh c\u1ea7n, trong khi \u1ea5y, h\u1ef7 gi\u00e1c chi b\u1eaft \u0111\u1ea7u kh\u1edfi l\u00ean n\u01a1i T\u1ef7-kheo. Trong khi \u1ea5y, h\u1ef7 gi\u00e1c chi \u0111\u01b0\u1ee3c v\u1ecb T\u1ef7-kheo tu t\u1eadp. Trong khi \u1ea5y h\u1ef7 gi\u00e1c chi \u0111\u01b0\u1ee3c T\u1ef7-kheo tu t\u1eadp \u0111i \u0111\u1ebfn vi\u00ean m\u00e3n.<\/p>\n Th\u00e2n c\u1ee7a v\u1ecb \u1ea5y \u0111\u01b0\u1ee3c t\u00e2m hoan h\u1ef7 tr\u1edf th\u00e0nh khinh an, t\u00e2m c\u0169ng \u0111\u01b0\u1ee3c khinh an. N\u00e0y c\u00e1c T\u1ef7-kheo, trong khi T\u1ef7-kheo v\u1edbi \u00fd hoan h\u1ef7 \u0111\u01b0\u1ee3c th\u00e2n khinh an, \u0111\u01b0\u1ee3c t\u00e2m c\u0169ng khinh an, trong khi \u1ea5y, khinh an gi\u00e1c chi b\u1eaft \u0111\u1ea7u kh\u1edfi l\u00ean n\u01a1i T\u1ef7-kheo. Trong khi \u1ea5y, khinh an gi\u00e1c chi \u0111\u01b0\u1ee3c T\u1ef7-kheo tu t\u1eadp. Trong khi \u1ea5y, khinh an gi\u00e1c chi \u0111\u01b0\u1ee3c T\u1ef7-kheo l\u00e0m cho \u0111i \u0111\u1ebfn sung m\u00e3n.<\/p>\n M\u1ed9t v\u1ecb c\u00f3 th\u00e2n khinh an, an l\u1ea1c, t\u00e2m v\u1ecb \u1ea5y \u0111\u01b0\u1ee3c \u0111\u1ecbnh t\u0129nh. N\u00e0y c\u00e1c T\u1ef7-kheo, trong khi T\u1ef7-kheo c\u00f3 th\u00e2n khinh an, an l\u1ea1c, t\u00e2m v\u1ecb \u1ea5y \u0111\u01b0\u1ee3c \u0111\u1ecbnh t\u0129nh, trong khi \u1ea5y, \u0111\u1ecbnh gi\u00e1c chi b\u1eaft \u0111\u1ea7u kh\u1edfi l\u00ean n\u01a1i T\u1ef7-kheo. Trong khi \u1ea5y, \u0111\u1ecbnh gi\u00e1c chi \u0111\u01b0\u1ee3c T\u1ef7-kheo tu t\u1eadp. Trong khi \u1ea5y \u0111\u1ecbnh gi\u00e1c chi \u0111\u01b0\u1ee3c T\u1ef7-kheo l\u00e0m cho \u0111i \u0111\u1ebfn sung m\u00e3n.<\/p>\n V\u1ecb \u1ea5y v\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh nh\u01b0 v\u1eady, kh\u00e9o nh\u00ecn s\u1ef1 v\u1eadt v\u1edbi \u00fd ni\u1ec7m x\u1ea3 ly. N\u00e0y c\u00e1c T\u1ef7-kheo, trong khi T\u1ef7-kheo v\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh nh\u01b0 v\u1eady, kh\u00e9o nh\u00ecn s\u1ef1 v\u1eadt v\u1edbi \u00fd ni\u1ec7m x\u1ea3 ly, trong khi \u1ea5y, x\u1ea3 gi\u00e1c chi b\u1eaft \u0111\u1ea7u kh\u1edfi l\u00ean n\u01a1i T\u1ef7-kheo. Trong khi \u1ea5y, x\u1ea3 gi\u00e1c chi \u0111\u01b0\u1ee3c T\u1ef7-kheo tu t\u1eadp. Trong khi \u1ea5y x\u1ea3 gi\u00e1c chi, \u0111\u01b0\u1ee3c T\u1ef7-kheo l\u00e0m cho \u0111\u1ebfn sung m\u00e3n.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, trong khi qu\u00e1n th\u1ecd tr\u00ean c\u00e1c c\u1ea3m th\u1ecd…<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, trong khi qu\u00e1n t\u00e2m tr\u00ean t\u00e2m…<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, trong khi qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p, T\u1ef7-kheo an tr\u00fa, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m v\u1edbi m\u1ee5c \u0111\u00edch \u0111i\u1ec1u ph\u1ee5c tham \u01b0u \u1edf \u0111\u1eddi, trong khi \u1ea5y ni\u1ec7m c\u1ee7a v\u1ecb \u1ea5y \u0111\u01b0\u1ee3c an tr\u00fa, kh\u00f4ng c\u00f3 h\u00f4n m\u00ea. N\u00e0y c\u00e1c T\u1ef7-kheo, trong khi ni\u1ec7m c\u1ee7a T\u1ef7-kheo \u0111\u01b0\u1ee3c an tr\u00fa, kh\u00f4ng c\u00f3 h\u00f4n m\u00ea, ni\u1ec7m gi\u00e1c chi, trong khi \u1ea5y, \u0111\u01b0\u1ee3c b\u1eaft \u0111\u1ea7u kh\u1edfi l\u00ean n\u01a1i T\u1ef7-kheo. Ni\u1ec7m gi\u00e1c chi trong khi \u1ea5y \u0111\u01b0\u1ee3c T\u1ef7-kheo tu t\u1eadp. Ni\u1ec7m gi\u00e1c chi trong khi \u1ea5y, \u0111\u01b0\u1ee3c T\u1ef7-kheo l\u00e0m cho \u0111i \u0111\u1ebfn sung m\u00e3n. V\u1ecb \u1ea5y an tr\u00fa v\u1edbi ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, suy t\u01b0, t\u01b0 duy, th\u1ea9m s\u00e1t ph\u00e1p \u1ea5y v\u1edbi tr\u00ed tu\u1ec7. N\u00e0y c\u00e1c T\u1ef7-kheo, trong khi an tr\u00fa v\u1edbi ch\u00e1nh ni\u1ec7m nh\u01b0 v\u1eady, v\u1ecb \u1ea5y suy t\u01b0, t\u01b0 duy, th\u1ea9m s\u00e1t ph\u00e1p \u1ea5y v\u1edbi tr\u00ed tu\u1ec7. Tr\u1ea1ch ph\u00e1p gi\u00e1c chi trong khi \u1ea5y \u0111\u01b0\u1ee3c b\u1eaft \u0111\u1ea7u kh\u1edfi l\u00ean n\u01a1i T\u1ef7-kheo. Tr\u1ea1ch ph\u00e1p gi\u00e1c chi trong khi \u1ea5y \u0111\u01b0\u1ee3c T\u1ef7-kheo tu t\u1eadp. Tr\u1ea1ch ph\u00e1p gi\u00e1c chi trong khi \u1ea5y \u0111i \u0111\u1ebfn sung m\u00e3n, tinh t\u1ea5n kh\u00f4ng th\u1ee5 \u0111\u1ed9ng b\u1eaft \u0111\u1ea7u kh\u1edfi l\u00ean n\u01a1i v\u1ecb \u1ea5y. N\u00e0y c\u00e1c T\u1ef7-kheo, trong khi T\u1ef7-kheo suy t\u01b0, t\u01b0 duy, th\u1ea9m s\u00e1t ph\u00e1p \u1ea5y v\u1edbi tr\u00ed tu\u1ec7, v\u00e0 tinh t\u1ea5n kh\u00f4ng th\u1ee5 \u0111\u1ed9ng b\u1eaft \u0111\u1ea7u kh\u1edfi l\u00ean n\u01a1i v\u1ecb \u1ea5y, tinh t\u1ea5n gi\u00e1c chi trong khi \u1ea5y b\u1eaft \u0111\u1ea7u kh\u1edfi l\u00ean n\u01a1i v\u1ecb T\u1ef7-kheo. Tinh t\u1ea5n gi\u00e1c chi \u0111\u01b0\u1ee3c T\u1ef7-kheo tu t\u1eadp. Tinh t\u1ea5n gi\u00e1c chi \u0111\u01b0\u1ee3c T\u1ef7-kheo l\u00e0m cho \u0111i \u0111\u1ebfn sung m\u00e3n. \u00d0\u1ed1i v\u1edbi v\u1ecb \u1ea5y, tinh c\u1ea7n tinh t\u1ea5n, h\u1ef7 kh\u00f4ng li\u00ean h\u1ec7 \u0111\u1ebfn v\u1eadt ch\u1ea5t kh\u1edfi l\u00ean. N\u00e0y c\u00e1c T\u1ef7-kheo, trong khi T\u1ef7-kheo tinh c\u1ea7n tinh t\u1ea5n v\u00e0 h\u1ef7 kh\u00f4ng li\u00ean h\u1ec7 \u0111\u1ebfn v\u1eadt ch\u1ea5t kh\u1edfi l\u00ean, h\u1ef7 gi\u00e1c chi trong khi \u1ea5y b\u1eaft \u0111\u1ea7u \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean n\u01a1i T\u1ef7-kheo. H\u1ef7 gi\u00e1c chi trong khi \u1ea5y \u0111\u01b0\u1ee3c T\u1ef7-kheo tu t\u1eadp. H\u1ef7 gi\u00e1c chi trong khi \u1ea5y \u0111\u01b0\u1ee3c T\u1ef7-kheo l\u00e0m cho \u0111i \u0111\u1ebfn sung m\u00e3n. Th\u00e2n c\u1ee7a v\u1ecb \u1ea5y \u0111\u01b0\u1ee3c t\u00e2m hoan h\u1ef7 tr\u1edf th\u00e0nh khinh an, t\u00e2m c\u0169ng \u0111\u01b0\u1ee3c khinh an. N\u00e0y c\u00e1c T\u1ef7-kheo, trong khi T\u1ef7-kheo v\u1edbi \u00fd hoan h\u1ef7 \u0111\u01b0\u1ee3c th\u00e2n khinh an, \u0111\u01b0\u1ee3c t\u00e2m c\u0169ng khinh an, trong khi \u1ea5y khinh an gi\u00e1c chi b\u1eaft \u0111\u1ea7u kh\u1edfi l\u00ean n\u01a1i T\u1ef7-kheo. Trong khi \u1ea5y, khinh an gi\u00e1c chi \u0111\u01b0\u1ee3c T\u1ef7-kheo tu t\u1eadp. Trong khi \u1ea5y, khinh an gi\u00e1c chi \u0111\u01b0\u1ee3c T\u1ef7-kheo l\u00e0m cho \u0111i \u0111\u1ebfn sung m\u00e3n. M\u1ed9t v\u1ecb c\u00f3 t\u00e2m khinh an, an l\u1ea1c, t\u00e2m v\u1ecb \u1ea5y \u0111\u01b0\u1ee3c \u0111\u1ecbnh t\u0129nh. N\u00e0y c\u00e1c T\u1ef7-kheo, trong khi v\u1ecb \u1ea5y c\u00f3 th\u00e2n khinh an, an l\u1ea1c, t\u00e2m v\u1ecb \u1ea5y \u0111\u01b0\u1ee3c \u0111\u1ecbnh t\u0129nh, trong khi \u1ea5y \u0111\u1ecbnh gi\u00e1c chi b\u1eaft \u0111\u1ea7u kh\u1edfi l\u00ean n\u01a1i T\u1ef7-kheo. Trong khi \u1ea5y, \u0111\u1ecbnh gi\u00e1c chi \u0111\u01b0\u1ee3c T\u1ef7-kheo tu t\u1eadp. Trong khi \u1ea5y \u0111\u1ecbnh gi\u00e1c chi \u0111\u01b0\u1ee3c T\u1ef7-kheo l\u00e0m cho \u0111i \u0111\u1ebfn sung m\u00e3n. V\u1ecb \u1ea5y v\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh nh\u01b0 v\u1eady kh\u00e9o nh\u00ecn s\u1ef1 v\u1eadt v\u1edbi \u00fd ni\u1ec7m x\u1ea3 ly. N\u00e0y c\u00e1c T\u1ef7-kheo, trong khi T\u1ef7-kheo v\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh nh\u01b0 v\u1eady, kh\u00e9o nh\u00ecn s\u1ef1 v\u1eadt v\u1edbi \u00fd ni\u1ec7m x\u1ea3 ly, trong khi \u1ea5y x\u1ea3 gi\u00e1c chi b\u1eaft \u0111\u1ea7u kh\u1edfi l\u00ean n\u01a1i T\u1ef7-kheo. Trong khi \u1ea5y, x\u1ea3 gi\u00e1c chi \u0111\u01b0\u1ee3c T\u1ef7-kheo tu t\u1eadp. Trong khi \u1ea5y x\u1ea3 gi\u00e1c chi \u0111\u01b0\u1ee3c T\u1ef7-kheo l\u00e0m cho \u0111i \u0111\u1ebfn sung m\u00e3n.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, b\u1ed1n ni\u1ec7m x\u1ee9 \u0111\u01b0\u1ee3c tu t\u1eadp nh\u01b0 v\u1eady, \u0111\u01b0\u1ee3c l\u00e0m cho sung m\u00e3n nh\u01b0 v\u1eady khi\u1ebfn cho b\u1ea3y gi\u00e1c chi \u0111\u01b0\u1ee3c sung m\u00e3n.<\/p>\n (Minh gi\u1ea3i tho\u00e1t \u0111\u01b0\u1ee3c vi\u00ean m\u00e3n)<\/strong><\/p>\n V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, b\u1ea3y gi\u00e1c chi \u0111\u01b0\u1ee3c tu t\u1eadp nh\u01b0 th\u1ebf n\u00e0o, \u0111\u01b0\u1ee3c l\u00e0m cho sung m\u00e3n nh\u01b0 th\u1ebf n\u00e0o, khi\u1ebfn cho minh gi\u1ea3i tho\u00e1t \u0111\u01b0\u1ee3c vi\u00ean m\u00e3n?<\/p>\n \u1ede \u0111\u00e2y, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo tu t\u1eadp ni\u1ec7m gi\u00e1c chi, li\u00ean h\u1ec7 \u0111\u1ebfn vi\u1ec5n ly, li\u00ean h\u1ec7 \u0111\u1ebfn ly tham, li\u00ean h\u1ec7 \u0111\u1ebfn di\u1ec7t, h\u01b0\u1edbng \u0111\u1ebfn x\u1ea3 ly; tu t\u1eadp tr\u1ea1ch ph\u00e1p gi\u00e1c chi… tu t\u1eadp tinh t\u1ea5n gi\u00e1c chi… tu t\u1eadp h\u1ef7 gi\u00e1c chi… tu t\u1eadp khinh an gi\u00e1c chi… tu t\u1eadp \u0111\u1ecbnh gi\u00e1c chi… tu t\u1eadp x\u1ea3 gi\u00e1c chi, li\u00ean h\u1ec7 \u0111\u1ebfn vi\u1ec5n ly, li\u00ean h\u1ec7 \u0111\u1ebfn ly tham, li\u00ean h\u1ec7 \u0111\u1ebfn di\u1ec7t, h\u01b0\u1edbng \u0111\u1ebfn x\u1ea3 ly. N\u00e0y c\u00e1c T\u1ef7-kheo, b\u1ea3y gi\u00e1c chi \u0111\u01b0\u1ee3c tu t\u1eadp nh\u01b0 v\u1eady, \u0111\u01b0\u1ee3c l\u00e0m cho sung m\u00e3n nh\u01b0 v\u1eady, khi\u1ebfn cho minh gi\u1ea3i tho\u00e1t \u0111\u01b0\u1ee3c vi\u00ean m\u00e3n.<\/p>\n Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady. C\u00e1c T\u1ef7-kheo \u1ea5y hoan h\u1ef7 t\u00edn th\u1ecd l\u1eddi Th\u1ebf T\u00f4n d\u1ea1y.<\/p>\n H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Anapanasati Sutta<\/strong><\/p>\n Mindfulness of Breathing<\/strong><\/p>\n translated by Bikkhu Thanissaro<\/em><\/p>\n I have heard that on one occasion the Blessed One was staying at Savatthi in the Eastern Monastery, the palace of Migara’s mother, together with many well-known elder disciples — with Ven. Sariputta, Ven. Maha Moggallana, Ven. Maha Kassapa, Ven. Maha Kaccayana, Ven. Maha Kotthita, Ven. Maha Kappina, Ven. Maha Cunda, Ven. Revata, Ven. Ananda, and other well-known elder disciples. On that occasion the elder monks were teaching and instructing. Some elder monks were teaching and instructing ten monks, some were teaching and instructing twenty monks, some were teaching and instructing thirty monks, some were teaching and instructing forty monks. The new monks, being taught and instructed by the elder monks, were discerning grand, successive distinctions.<\/p>\n Now on that occasion — the Uposatha day of the fifteenth, the full-moon night of the Pavarana ceremony — the Blessed One was seated in the open air surrounded by the community of monks. Surveying the silent community of monks, he addressed them:<\/p>\n “Monks, I am content with this practice. I am content at heart with this practice. So arouse even more intense persistence for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized. I will remain right here at Savatthi [for another month] through the ‘White water-lily’ month, the fourth month of the rains.”<\/p>\n The monks in the countryside heard, “The Blessed One, they say, will remain right there at Savatthi through the White water-lily month, the fourth month of the rains.” So they left for Savatthi to see the Blessed One.<\/p>\n Then the elder monks taught and instructed even more intensely. Some elder monks were teaching and instructing ten monks, some were teaching and instructing twenty monks, some were teaching and instructing thirty monks, some were teaching and instructing forty monks. The new monks, being taught and instructed by the elder monks, were discerning grand, successive distinctions.<\/p>\n Now on that occasion — the Uposatha day of the fifteenth, the full-moon night of the White water-lily month, the fourth month of the rains — the Blessed One was seated in the open air surrounded by the community of monks. Surveying the silent community of monks, he addressed them:<\/p>\n “Monks, this assembly is free from idle chatter, devoid of idle chatter, and is established on pure heartwood: such is this community of monks, such is this assembly. The sort of assembly that is worthy of gifts, worthy of hospitality, worthy of offerings, worthy of respect, an incomparable field of merit for the world: such is this community of monks, such is this assembly. The sort of assembly to which a small gift, when given, becomes great, and a great gift greater: such is this community of monks, such is this assembly. The sort of assembly that it is rare to see in the world: such is this community of monks, such is this assembly — the sort of assembly that it would be worth traveling for leagues, taking along provisions, in order to see.<\/p>\n “In this community of monks there are monks who are Arahants, whose mental effluents are ended, who have reached fulfillment, done the task, laid down the burden, attained the true goal, totally destroyed the fetter of becoming, and who are released through right gnosis: such are the monks in this community of monks.<\/p>\n “In this community of monks there are monks who, with the total ending of the first set of five fetters, are due to be reborn [in the Pure Abodes], there to be totally unbound, never again to return from that world: such are the monks in this community of monks.<\/p>\n “In this community of monks there are monks who, with the total ending of [the first] three fetters, and with the attenuation of passion, aversion, and delusion, are once-returners, who — on returning only one more time to this world — will make an ending to stress: such are the monks in this community of monks.<\/p>\n “In this community of monks there are monks who, with the total ending of [the first] three fetters, are stream-winners, steadfast, never again destined for states of woe, headed for self-awakening: such are the monks in this community of monks.<\/p>\n “In this community of monks there are monks who remain devoted to the development of the four frames of reference…the four right exertions…the four bases of power…the five faculties…the five strengths…the seven factors of awakening…the noble eightfold path: such are the monks in this community of monks.<\/p>\n “In this community of monks there are monks who remain devoted to the development of good will…compassion…appreciation…equanimity…[the perception of the] foulness [of the body]…the perception of inconstancy: such are the monks in this community of monks.<\/p>\n “In this community of monks there are monks who remain devoted to mindfulness of in-and-out breathing.<\/p>\n “Mindfulness of in-and-out breathing, when developed and pursued, is of great fruit, of great benefit. Mindfulness of in-and-out breathing, when developed and pursued, brings the four frames of reference to their culmination. The four frames of reference, when developed and pursued, bring the seven factors of awakening to their culmination. The seven factors of awakening, when developed and pursued, bring clear knowing and release to their culmination.<\/p>\n (Mindfulness of In-and-Out Breathing)<\/strong><\/p>\n “Now how is mindfulness of in-and-out breathing developed and pursued so as to bring the four frames of reference to their culmination?<\/p>\n “There is the case where a monk, having gone to the wilderness, to the shade of a tree, or to an empty building, sits down folding his legs crosswise, holding his body erect, and setting mindfulness to the fore. Always mindful, he breathes in; mindful he breathes out.<\/p>\n “[1] Breathing in long, he discerns that he is breathing in long; or breathing out long, he discerns that he is breathing out long. [2] Or breathing in short, he discerns that he is breathing in short; or breathing out short, he discerns that he is breathing out short. [3] He trains himself to breathe in sensitive to the entire body, and to breathe out sensitive to the entire body. [4] He trains himself to breathe in calming the bodily processes, and to breathe out calming the bodily processes.<\/p>\n “[5] He trains himself to breathe in sensitive to rapture, and to breathe out sensitive to rapture. [6] He trains himself to breathe in sensitive to pleasure, and to breathe out sensitive to pleasure. [7] He trains himself to breathe in sensitive to mental processes, and to breathe out sensitive to mental processes. [8] He trains himself to breathe in calming mental processes, and to breathe out calming mental processes.<\/p>\n “[9] He trains himself to breathe in sensitive to the mind, and to breathe out sensitive to the mind. [10] He trains himself to breathe in satisfying the mind, and to breathe out satisfying the mind. [11] He trains himself to breathe in steadying the mind, and to breathe out steadying the mind. [12] He trains himself to breathe in releasing the mind, and to breathe out releasing the mind.<\/p>\n “[13] He trains himself to breathe in focusing on inconstancy, and to breathe out focusing on inconstancy. [14] He trains himself to breathe in focusing on dispassion [literally, fading], and to breathe out focusing on dispassion. [15] He trains himself to breathe in focusing on cessation, and to breathe out focusing on cessation. [16] He trains himself to breathe in focusing on relinquishment, and to breathe out focusing on relinquishment.<\/p>\n (The Four Frames of Reference)<\/strong><\/p>\n “[1] Now, on whatever occasion a monk breathing in long discerns that he is breathing in long; or breathing out long, discerns that he is breathing out long; or breathing in short, discerns that he is breathing in short; or breathing out short, discerns that he is breathing out short; trains himself to breathe in…and…out sensitive to the entire body; trains himself to breathe in…and…out calming the bodily processes: On that occasion the monk remains focused on the body in and of itself — ardent, alert, and mindful — subduing greed and distress with reference to the world. I tell you, monks, that this — the in-and-out breath — is classed as a body among bodies, which is why the monk on that occasion remains focused on the body in and of itself — ardent, alert, and mindful — putting aside greed and distress with reference to the world.<\/p>\n “[2] On whatever occasion a monk trains himself to breathe in…and…out sensitive to rapture; trains himself to breathe in…and…out sensitive to pleasure; trains himself to breathe in…and…out sensitive to mental processes; trains himself to breathe in…and…out calming mental processes: On that occasion the monk remains focused on feelings in and of themselves — ardent, alert, and mindful — subduing greed and distress with reference to the world. I tell you, monks, that this — close attention to in-and-out breaths — is classed as a feeling among feelings, which is why the monk on that occasion remains focused on feelings in and of themselves — ardent, alert, and mindful — putting aside greed and distress with reference to the world.<\/p>\n “[3] On whatever occasion a monk trains himself to breathe in…and…out sensitive to the mind; trains himself to breathe in…and…out satisfying the mind; trains himself to breathe in…and…out steadying the mind; trains himself to breathe in…and…out releasing the mind: On that occasion the monk remains focused on the mind in and of itself — ardent, alert, and mindful — subduing greed and distress with reference to the world. I don’t say that there is mindfulness of in-and-out breathing in one of confused mindfulness and no alertness, which is why the monk on that occasion remains focused on the mind in and of itself — ardent, alert, and mindful — putting aside greed and distress with reference to the world.<\/p>\n “[4] On whatever occasion a monk trains himself to breathe in…and…out focusing on inconstancy; trains himself to breathe in…and…out focusing on dispassion; trains himself to breathe in…and…out focusing on cessation; trains himself to breathe in…and…out focusing on relinquishment: On that occasion the monk remains focused on mental qualities in and of themselves — ardent, alert, and mindful — subduing greed and distress with reference to the world. He who sees clearly with discernment the abandoning of greed and distress is one who oversees with equanimity, which is why the monk on that occasion remains focused on mental qualities in and of themselves — ardent, alert, and mindful — putting aside greed and distress with reference to the world.<\/p>\n “This is how mindfulness of in-and-out breathing is developed and pursued so as to bring the four frames of reference to their culmination.<\/p>\n (The Seven Factors Of Awakening)<\/strong><\/p>\n “And how are the four frames of reference developed and pursued so as to bring the seven factors of awakening to their culmination?<\/p>\n “[1] On whatever occasion the monk remains focused on the body in and of itself — ardent, alert, and mindful — putting aside greed and distress with reference to the world, on that occasion his mindfulness is steady and without lapse. When his mindfulness is steady and without lapse, then mindfulness as a factor of awakening becomes aroused. He develops it, and for him it goes to the culmination of its development.<\/p>\n “[2] Remaining mindful in this way, he examines, analyzes, and comes to a comprehension of that quality with discernment. When he remains mindful in this way, examining, analyzing, and coming to a comprehension of that quality with discernment, then analysis of qualities as a factor of awakening becomes aroused. He develops it, and for him it goes to the culmination of its development.<\/p>\n “[3] In one who examines, analyzes, and comes to a comprehension of that quality with discernment, unflagging persistence is aroused. When unflagging persistence is aroused in one who examines, analyzes, and comes to a comprehension of that quality with discernment, then persistence as a factor of awakening becomes aroused. He develops it, and for him it goes to the culmination of its development.<\/p>\n “[4] In one whose persistence is aroused, a rapture not-of-the-flesh arises. When a rapture not-of-the-flesh arises in one whose persistence is aroused, then rapture as a factor of awakening becomes aroused. He develops it, and for him it goes to the culmination of its development.<\/p>\n “[5] For one who is enraptured, the body grows calm and the mind grows calm. When the body and mind of an enraptured monk grow calm, then serenity as a factor of awakening becomes aroused. He develops it, and for him it goes to the culmination of its development.<\/p>\n “[6] For one who is at ease — his body calmed — the mind becomes concentrated. When the mind of one who is at ease — his body calmed — becomes concentrated, then concentration as a factor of awakening becomes aroused. He develops it, and for him it goes to the culmination of its development.<\/p>\n “[7] He oversees the mind thus concentrated with equanimity. When he oversees the mind thus concentrated with equanimity, equanimity as a factor of awakening becomes aroused. He develops it, and for him it goes to the culmination of its development.<\/p>\n [Similarly with the other three frames of reference: feelings, mind, and mental qualities.]<\/p>\n “This is how the four frames of reference are developed and pursued so as to bring the seven factors of awakening to their culmination.<\/p>\n (Clear Knowing and Release)<\/strong><\/p>\n “And how are the seven factors of awakening developed and pursued so as to bring clear knowing and release to their culmination? There is the case where a monk develops mindfulness as a factor of awakening dependent on seclusion…dispassion…cessation, resulting in relinquishment. He develops analysis of qualities as a factor of awakening…persistence as a factor of awakening…rapture as a factor of awakening…serenity as a factor of awakening…concentration as a factor of awakening…equanimity as a factor of awakening dependent on seclusion…dispassion…cessation, resulting in relinquishment.<\/p>\n “This is how the seven factors of awakening, when developed and pursued, bring clear knowing and release to their culmination.”<\/p>\n That is what the Blessed One said. Gratified, the monks delighted in the Blessed One’s words.<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 118. Kinh Nh\u1eadp T\u1ee9c, Xu\u1ea5t T\u1ee9c Ni\u1ec7m (Kinh Qu\u00e1n Ni\u1ec7m H\u01a1i Th\u1edf) (An\u00e0p\u00e0nasati sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7), t\u1ea1i \u00d0\u00f4ng Vi\u00ean (Pubbarama), gi\u1ea3ng \u0111\u01b0\u1eddng L\u1ed9c M\u1eabu (Migaramatupasade), c\u00f9ng v\u1edbi r\u1ea5t nhi\u1ec1u Th\u01b0\u1ee3ng t\u1ecda c\u00f3 th\u1eddi danh, c\u00f3 danh x\u01b0ng nh\u01b0 T\u00f4n gi\u1ea3 Sariputta (X\u00e1-l\u1ee3i-ph\u1ea5t), […]<\/p>\n","protected":false},"author":2,"featured_media":172129,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,114,97],"yoast_head":"\n
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