[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(K\u00e0yagat\u00e0sati sutta)<\/p>\n
Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n
M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n tr\u00fa \u1edf Savatthi (X\u00e1-v\u1ec7), Jetavana (K\u1ef3-\u0111\u00e0 L\u00e2m), t\u1ea1i t\u1ecbnh x\u00e1 \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). R\u1ed3i m\u1ed9t s\u1ed1 \u0111\u00f4ng T\u1ef7-kheo, sau bu\u1ed5i \u0103n, sau khi \u0111i kh\u1ea5t th\u1ef1c tr\u1edf v\u1ec1, \u0111ang ng\u1ed3i t\u1ee5 h\u1ecdp trong h\u1ed9i tr\u01b0\u1eddng, c\u00e2u chuy\u1ec7n n\u00e0y \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean gi\u1eefa ch\u00fang T\u0103ng:<\/p>\n
— Th\u1eadt vi di\u1ec7u thay, ch\u01b0 Hi\u1ec1n gi\u1ea3! Th\u1eadt hy h\u1eefu thay, ch\u01b0 Hi\u1ec1n gi\u1ea3! Th\u00e2n h\u00e0nh ni\u1ec7m, khi \u0111\u01b0\u1ee3c tu t\u1eadp v\u00e0 l\u00e0m cho sung m\u00e3n, c\u00f3 \u0111\u01b0\u1ee3c qu\u1ea3 l\u1edbn, c\u00f3 \u0111\u01b0\u1ee3c c\u00f4ng \u0111\u1ee9c l\u1edbn, nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c Th\u1ebf T\u00f4n, b\u1eadc Tri Gi\u1ea3, Ki\u1ebfn Gi\u1ea3, b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c tuy\u00ean b\u1ed1.<\/p>\n
V\u00e0 c\u00e2u chuy\u1ec7n n\u00e0y gi\u1eefa c\u00e1c T\u1ef7-kheo \u1ea5y \u0111\u00e3 b\u1ecb gi\u00e1n \u0111o\u1ea1n.<\/p>\n
Th\u1ebf T\u00f4n v\u00e0o bu\u1ed5i chi\u1ec1u, t\u1eeb Thi\u1ec1n t\u1ecbnh \u0111\u1ed9c c\u01b0 \u0111\u1ee9ng d\u1eady, \u0111i \u0111\u1ebfn h\u1ed9i tr\u01b0\u1eddng, sau khi \u0111\u1ebfn ng\u1ed3i l\u00ean ch\u1ed7 so\u1ea1n s\u1eb5n. Sau khi ng\u1ed3i, Th\u1ebf T\u00f4n b\u1ea3o c\u00e1c T\u1ef7-kheo:<\/p>\n
— \u1ede \u0111\u00e2y, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c \u00d4ng hi\u1ec7n nay \u0111ang ng\u1ed3i b\u00e0n v\u1ea5n \u0111\u1ec1 g\u00ec? C\u00e2u chuy\u1ec7n g\u00ec c\u1ee7a c\u00e1c \u00d4ng b\u1ecb gi\u00e1n \u0111o\u1ea1n?<\/p>\n
— \u1ede \u0111\u00e2y, b\u1ea1ch Th\u1ebf T\u00f4n, sau khi \u0103n xong, sau khi \u0111i kh\u1ea5t th\u1ef1c tr\u1edf v\u1ec1, ch\u00fang con ng\u1ed3i t\u1ee5 h\u1ecdp t\u1ea1i h\u1ed9i tr\u01b0\u1eddng, v\u00e0 c\u00e2u chuy\u1ec7n sau n\u00e0y \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean: “Th\u1eadt vi di\u1ec7u thay, ch\u01b0 Hi\u1ec1n gi\u1ea3! Th\u1eadt hy h\u1eefu thay, ch\u01b0 Hi\u1ec1n gi\u1ea3! Th\u00e2n h\u00e0nh ni\u1ec7m n\u00e0y \u0111\u01b0\u1ee3c tu t\u1eadp, \u0111\u01b0\u1ee3c l\u00e0m cho sung m\u00e3n, c\u00f3 qu\u1ea3 l\u1edbn, c\u00f3 c\u00f4ng \u0111\u1ee9c l\u1edbn, \u0111\u00e3 \u0111\u01b0\u1ee3c Th\u1ebf T\u00f4n, b\u1eadc Tri Gi\u1ea3, Ki\u1ebfn Gi\u1ea3, b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c tuy\u00ean b\u1ed1”. B\u1ea1ch Th\u1ebf T\u00f4n, c\u00e2u chuy\u1ec7n n\u00e0y c\u1ee7a ch\u00fang con ch\u01b0a b\u00e0n xong th\u1eddi Th\u1ebf T\u00f4n \u0111\u1ebfn.<\/p>\n
— V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u00e2n h\u00e0nh ni\u1ec7m \u0111\u01b0\u1ee3c tu t\u1eadp nh\u01b0 th\u1ebf n\u00e0o, \u0111\u01b0\u1ee3c l\u00e0m cho sung m\u00e3n nh\u01b0 th\u1ebf n\u00e0o, c\u00f3 qu\u1ea3 l\u1edbn, c\u00f3 c\u00f4ng \u0111\u1ee9c l\u1edbn?<\/p>\n
(Qu\u00e1n ni\u1ec7m h\u01a1i th\u1edf)<\/strong><\/p>\n \u1ede \u0111\u00e2y, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo \u0111i \u0111\u1ebfn khu r\u1eebng, hay \u0111i \u0111\u1ebfn g\u1ed1c c\u00e2y, hay \u0111i \u0111\u1ebfn ng\u00f4i nh\u00e0 tr\u1ed1ng v\u00e0 ng\u1ed3i ki\u1ebft-gi\u00e0, l\u01b0ng th\u1eb3ng v\u00e0 an tr\u00fa ch\u00e1nh ni\u1ec7m tr\u01b0\u1edbc m\u1eb7t. Ch\u00e1nh ni\u1ec7m, v\u1ecb \u1ea5y th\u1edf v\u00f4. Ch\u00e1nh ni\u1ec7m, v\u1ecb \u1ea5y th\u1edf ra. Hay th\u1edf v\u00f4 d\u00e0i, v\u1ecb \u1ea5y bi\u1ebft: “T\u00f4i th\u1edf v\u00f4 d\u00e0i”. Hay th\u1edf ra d\u00e0i, v\u1ecb \u1ea5y bi\u1ebft: “T\u00f4i th\u1edf ra d\u00e0i”. Hay th\u1edf v\u00f4 ng\u1eafn, v\u1ecb \u1ea5y bi\u1ebft: “T\u00f4i th\u1edf v\u00f4 ng\u1eafn”. Hay th\u1edf ra ng\u1eafn, v\u1ecb \u1ea5y bi\u1ebft: “T\u00f4i th\u1edf ra ng\u1eafn”. “C\u1ea3m gi\u00e1c c\u1ea3 to\u00e0n th\u00e2n, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “C\u1ea3m gi\u00e1c c\u1ea3 to\u00e0n th\u00e2n, t\u00f4i s\u1ebd th\u1edf ra”. An t\u1ecbnh th\u00e2n h\u00e0nh, t\u00f4i s\u1ebd th\u1edf v\u00f4”, v\u1ecb \u1ea5y t\u1eadp. “An t\u1ecbnh th\u00e2n h\u00e0nh, t\u00f4i s\u1ebd th\u1edf ra”, v\u1ecb \u1ea5y t\u1eadp. Trong khi v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n, c\u00e1c ni\u1ec7m v\u00e0 t\u01b0 duy thu\u1ed9c v\u1ec1 th\u1ebf t\u1ee5c \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb. Nh\u1edd \u0111o\u1ea1n tr\u1eeb c\u00e1c ph\u00e1p \u1ea5y, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecda, chuy\u00ean nh\u1ea5t, \u0111\u1ecbnh t\u0129nh. Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m.<\/p>\n (B\u1ed1n oai nghi)<\/strong><\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo \u0111i, bi\u1ebft r\u1eb1ng: “T\u00f4i \u0111i”. Hay \u0111\u1ee9ng, bi\u1ebft r\u1eb1ng: “T\u00f4i \u0111\u1ee9ng”. Hay ng\u1ed3i, bi\u1ebft r\u1eb1ng: “T\u00f4i ng\u1ed3i”. Hay n\u1eb1m, bi\u1ebft r\u1eb1ng: “T\u00f4i n\u1eb1m”. Th\u00e2n th\u1ec3 \u0111\u01b0\u1ee3c s\u1eed d\u1ee5ng nh\u01b0 th\u1ebf n\u00e0o, v\u1ecb \u1ea5y bi\u1ebft th\u00e2n th\u1ec3 nh\u01b0 th\u1ebf \u1ea5y. Trong khi v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n, c\u00e1c ni\u1ec7m v\u00e0 t\u01b0 duy thu\u1ed9c v\u1ec1 th\u1ebf t\u1ee5c \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb. Nh\u1edd \u0111o\u1ea1n tr\u1eeb c\u00e1c ph\u00e1p \u1ea5y, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecda, chuy\u00ean nh\u1ea5t, \u0111\u1ecbnh t\u0129nh. Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m.<\/p>\n (\u00d0\u1ea7y \u0111\u1ee7 ch\u00e1nh ni\u1ec7m)<\/strong><\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo khi b\u01b0\u1edbc t\u1edbi, b\u01b0\u1edbc lui bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m; khi ng\u00f3 t\u1edbi ng\u00f3 lui bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m; khi co tay, khi du\u1ed7i tay, bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m; khi mang \u00e1o t\u0103ng-gi\u00e0-l\u00ea (sanghati), mang b\u00e1t, mang y, bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m; khi \u0103n, u\u1ed1ng, nhai, n\u1ebfm, bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m; khi \u0111\u1ee9ng, ng\u1ed3i, ng\u1ee7, th\u1ee9c, n\u00f3i, im l\u1eb7ng, bi\u1ebft r\u00f5 vi\u1ec7c m\u00ecnh \u0111ang l\u00e0m.<\/p>\n Trong khi v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n, c\u00e1c ni\u1ec7m v\u00e0 t\u01b0 duy thu\u1ed9c v\u1ec1 th\u1ebf t\u1ee5c \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb. Nh\u1edd \u0111o\u1ea1n tr\u1eeb c\u00e1c ph\u00e1p \u1ea5y, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecda, chuy\u00ean nh\u1ea5t, \u0111\u1ecbnh t\u0129nh. Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m.<\/p>\n (Qu\u00e1n th\u00e2n b\u1ea5t t\u1ecbnh)<\/strong><\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo qu\u00e1n s\u00e1t th\u00e2n n\u00e0y, d\u01b0\u1edbi t\u1eeb b\u00e0n ch\u00e2n tr\u1edf l\u00ean, tr\u00ean cho \u0111\u1ebfn \u0111\u1ea3nh t\u00f3c, bao b\u1ecdc b\u1edfi da v\u00e0 ch\u1ee9a \u0111\u1ea7y nh\u1eefng v\u1eadt b\u1ea5t t\u1ecbnh sai bi\u1ec7t: “Trong th\u00e2n n\u00e0y, \u0111\u00e2y l\u00e0 t\u00f3c, l\u00f4ng, m\u00f3ng, r\u0103ng, da, th\u1ecbt, g\u00e2n, x\u01b0\u01a1ng, th\u1eadn, t\u1ee7y, tim, gan, ho\u00e0nh c\u00e1ch m\u00f4, l\u00e1 l\u00e1ch, ph\u1ed5i, ru\u1ed9t, m\u00e0ng ru\u1ed9t, ph\u00e2n, m\u1eadt, \u0111\u00e0m, m\u1ee7, m\u00e1u, m\u1ed3 h\u00f4i, m\u1ee1, n\u01b0\u1edbc m\u1eaft, m\u1ee1 da, n\u01b0\u1edbc mi\u1ebfng, ni\u00eam d\u1ecbch, n\u01b0\u1edbc \u1edf kh\u1edbp x\u01b0\u01a1ng, n\u01b0\u1edbc ti\u1ec3u”. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u0169ng nh\u01b0 m\u1ed9t bao \u0111\u1ed3, hai \u0111\u1ea7u tr\u1ed1ng \u0111\u1ef1ng \u0111\u1ea7y c\u00e1c lo\u1ea1i h\u1ed9t nh\u01b0 g\u1ea1o, l\u00faa, \u0111\u1eadu xanh, \u0111\u1eadu l\u1edbn, m\u00e8, g\u1ea1o \u0111\u00e3 xay r\u1ed3i. M\u1ed9t ng\u01b0\u1eddi c\u00f3 m\u1eaft, \u0111\u1ed5 c\u00e1c h\u1ed9t \u1ea5y ra v\u00e0 qu\u00e1n s\u00e1t: “\u00d0\u00e2y l\u00e0 h\u1ed9t g\u1ea1o, \u0111\u00e2y l\u00e0 h\u1ed9t l\u00faa, \u0111\u00e2y l\u00e0 \u0111\u1eadu xanh, \u0111\u00e2y l\u00e0 \u0111\u1eadu l\u1edbn, \u0111\u00e2y l\u00e0 m\u00e8, \u0111\u00e2y l\u00e0 h\u1ed9t l\u00faa \u0111\u00e3 xay r\u1ed3i”. C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, m\u1ed9t T\u1ef7-kheo qu\u00e1n s\u00e1t th\u00e2n n\u00e0y d\u01b0\u1edbi t\u1eeb b\u00e0n ch\u00e2n tr\u1edf l\u00ean, tr\u00ean cho \u0111\u1ebfn \u0111\u1ea3nh t\u00f3c, bao b\u1ecdc b\u1edfi da v\u00e0 ch\u1ee9a \u0111\u1ea7y nh\u1eefng v\u1eadt b\u1ea5t t\u1ecbnh sai bi\u1ec7t: ‘Trong th\u00e2n n\u00e0y, \u0111\u00e2y l\u00e0 t\u00f3c, l\u00f4ng, m\u00f3ng, r\u0103ng, da, th\u1ecbt, g\u00e2n, x\u01b0\u01a1ng, t\u1ee7y, th\u1eadn, tim, gan, ho\u00e0nh c\u00e1ch m\u00f4, l\u00e1 l\u00e1ch, ph\u1ed5i, ru\u1ed9t, m\u00e0ng ru\u1ed9t, ph\u00e2n, m\u1eadt, \u0111\u00e0m, m\u1ee7, m\u00e1u, m\u1ed3 h\u00f4i, m\u1ee1, n\u01b0\u1edbc m\u1eaft, m\u1ee1 da, n\u01b0\u1edbc mi\u1ebfng, ni\u00eam d\u1ecbch, n\u01b0\u1edbc \u1edf kh\u1edbp x\u01b0\u01a1ng, n\u01b0\u1edbc ti\u1ec3u”.<\/p>\n Trong khi v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n, c\u00e1c ni\u1ec7m v\u00e0 t\u01b0 duy thu\u1ed9c v\u1ec1 th\u1ebf t\u1ee5c \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb. Nh\u1edd \u0111o\u1ea1n tr\u1eeb c\u00e1c ph\u00e1p \u1ea5y, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecda, chuy\u00ean nh\u1ea5t, \u0111\u1ecbnh t\u0129nh. Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m.<\/p>\n (Qu\u00e1n t\u1ee9 \u0111\u1ea1i)<\/strong><\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo qu\u00e1n s\u00e1t th\u00e2n n\u00e0y v\u1ec1 c\u00e1c v\u1ecb tr\u00ed c\u00e1c gi\u1edbi v\u00e0 s\u1ef1 s\u1eafp \u0111\u1eb7t c\u00e1c gi\u1edbi: “Trong th\u00e2n n\u00e0y c\u00f3 \u0111\u1ecba \u0111\u1ea1i, th\u1ee7y \u0111\u1ea1i, h\u1ecfa \u0111\u1ea1i, v\u00e0 phong \u0111\u1ea1i”. N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 m\u1ed9t ng\u01b0\u1eddi \u0111\u1ed3 t\u1ec3 thi\u1ec7n x\u1ea3o, hay \u0111\u1ec7 t\u1eed c\u1ee7a m\u1ed9t ng\u01b0\u1eddi \u0111\u1ed3 t\u1ec3 gi\u1ebft m\u1ed9t con b\u00f2, ng\u1ed3i c\u1eaft chia t\u1eebng th\u00e2n ph\u1ea7n t\u1ea1i ng\u00e3 t\u01b0 \u0111\u01b0\u1eddng; c\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, v\u1ecb T\u1ef7-kheo qu\u00e1n s\u00e1t th\u00e2n n\u00e0y v\u1ec1 v\u1ecb tr\u00ed c\u00e1c gi\u1edbi v\u00e0 v\u1ec1 s\u1ef1 s\u1eafp \u0111\u1eb7t c\u00e1c gi\u1edbi: “Trong th\u00e2n n\u00e0y c\u00f3 \u0111\u1ecba \u0111\u1ea1i, th\u1ee7y \u0111\u1ea1i, h\u1ecfa \u0111\u1ea1i v\u00e0 phong \u0111\u1ea1i”.<\/p>\n Trong khi v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n, c\u00e1c ni\u1ec7m v\u00e0 t\u01b0 duy thu\u1ed9c v\u1ec1 th\u1ebf t\u1ee5c \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb. Nh\u1edd \u0111o\u1ea1n tr\u1eeb c\u00e1c ph\u00e1p \u1ea5y, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecda, chuy\u00ean nh\u1ea5t, \u0111\u1ecbnh t\u0129nh. Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m.<\/p>\n (Qu\u00e1n t\u1eed thi)<\/strong><\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo nh\u01b0 th\u1ea5y m\u1ed9t thi th\u1ec3 qu\u0103ng b\u1ecf trong ngh\u0129a \u0111\u1ecba m\u1ed9t ng\u00e0y, hai ng\u00e0y, ba ng\u00e0y, thi th\u1ec3 \u1ea5y tr\u01b0\u01a1ng ph\u1ed3ng l\u00ean, xanh \u0111en l\u1ea1i, n\u00e1t th\u1ed1i ra; T\u1ef7-kheo qu\u00e1n th\u00e2n \u1ea5y nh\u01b0 sau: “Th\u00e2n n\u00e0y t\u00e1nh ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, b\u1ea3n t\u00e1nh l\u00e0 nh\u01b0 v\u1eady, kh\u00f4ng v\u01b0\u1ee3t kh\u1ecfi b\u1ea3n ch\u1ea5t \u1ea5y”.<\/p>\n Trong khi v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n, c\u00e1c ni\u1ec7m v\u00e0 t\u01b0 duy thu\u1ed9c v\u1ec1 th\u1ebf t\u1ee5c \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb. Nh\u1edd \u0111o\u1ea1n tr\u1eeb c\u00e1c ph\u00e1p \u1ea5y, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecda, chuy\u00ean nh\u1ea5t, \u0111\u1ecbnh t\u0129nh. Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo nh\u01b0 th\u1ea5y m\u1ed9t thi th\u1ec3 qu\u0103ng b\u1ecf trong ngh\u0129a \u0111\u1ecba b\u1ecb c\u00e1c lo\u00e0i qu\u1ea1 \u0103n, hay b\u1ecb c\u00e1c lo\u00e0i di\u1ec1u h\u00e2u \u0103n, hay b\u1ecb c\u00e1c chim k\u00ean \u0103n, hay b\u1ecb c\u00e1c lo\u00e0i ch\u00f3 \u0103n, hay b\u1ecb c\u00e1c lo\u00e0i gi\u1ea3 can \u0103n, hay b\u1ecb c\u00e1c lo\u00e0i c\u00f4n tr\u00f9ng \u0103n; T\u1ef7-kheo qu\u00e1n th\u00e2n \u1ea5y nh\u01b0 sau: “Th\u00e2n n\u00e0y t\u00e1nh ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, b\u1ea3n ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, kh\u00f4ng v\u01b0\u1ee3t kh\u1ecfi b\u1ea3n ch\u1ea5t \u1ea5y”.<\/p>\n Trong khi v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n, c\u00e1c ni\u1ec7m v\u00e0 t\u01b0 duy thu\u1ed9c v\u1ec1 th\u1ebf t\u1ee5c \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb. Nh\u1edd \u0111o\u1ea1n tr\u1eeb c\u00e1c ph\u00e1p \u1ea5y, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecda, chuy\u00ean nh\u1ea5t, \u0111\u1ecbnh t\u0129nh. Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo nh\u01b0 th\u1ea5y m\u1ed9t thi th\u1ec3 b\u1ecb qu\u0103ng b\u1ecf trong ngh\u0129a \u0111\u1ecba, v\u1edbi c\u00e1c b\u1ed9 x\u01b0\u01a1ng c\u00f2n li\u00ean k\u1ebft v\u1edbi nhau, c\u00f2n d\u00ednh th\u1ecbt v\u00e0 m\u00e1u, c\u00f2n \u0111\u01b0\u1ee3c c\u00e1c \u0111\u01b0\u1eddng g\u00e2n c\u1ed9t l\u1ea1i; T\u1ef7-kheo qu\u00e1n th\u00e2n \u1ea5y nh\u01b0 sau: “Th\u00e2n n\u00e0y t\u00e1nh ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, b\u1ea3n t\u00e1nh l\u00e0 nh\u01b0 v\u1eady, kh\u00f4ng v\u01b0\u1ee3t kh\u1ecfi b\u1ea3n ch\u1ea5t \u1ea5y”.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo nh\u01b0 th\u1ea5y m\u1ed9t thi th\u1ec3 b\u1ecb qu\u0103ng b\u1ecf trong ngh\u0129a \u0111\u1ecba, v\u1edbi c\u00e1c b\u1ed9 x\u01b0\u01a1ng c\u00f2n li\u00ean k\u1ebft v\u1edbi nhau, kh\u00f4ng c\u00f2n d\u00ednh th\u1ecbt nh\u01b0ng c\u00f2n d\u00ednh m\u00e1u, c\u00f2n \u0111\u01b0\u1ee3c c\u00e1c \u0111\u01b0\u1eddng g\u00e2n c\u1ed9t l\u1ea1i; T\u1ef7-kheo qu\u00e1n th\u00e2n \u1ea5y nh\u01b0 sau: “Th\u00e2n n\u00e0y t\u00e1nh ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, b\u1ea3n t\u00e1nh l\u00e0 nh\u01b0 v\u1eady, kh\u00f4ng v\u01b0\u1ee3t kh\u1ecfi b\u1ea3n ch\u1ea5t \u1ea5y”.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo nh\u01b0 th\u1ea5y m\u1ed9t thi th\u1ec3 b\u1ecb qu\u0103ng b\u1ecf trong ngh\u0129a \u0111\u1ecba, ch\u1ec9 c\u00f2n c\u00f3 x\u01b0\u01a1ng kh\u00f4ng d\u00ednh l\u1ea1i v\u1edbi nhau, r\u1ea3i r\u00e1c ch\u1ed7 n\u00e0y ch\u1ed7 kia. \u1ede \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng tay, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng ch\u00e2n, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng \u1ed1ng, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng b\u1eafp v\u1ebf, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng m\u00f4ng, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng s\u1ed1ng, \u1edf \u0111\u00e2y l\u00e0 x\u01b0\u01a1ng \u0111\u1ea7u; T\u1ef7-kheo qu\u00e1n th\u00e2n \u1ea5y nh\u01b0 sau: “Th\u00e2n n\u00e0y t\u00e1nh ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, b\u1ea3n t\u00e1nh l\u00e0 nh\u01b0 v\u1eady, kh\u00f4ng v\u01b0\u1ee3t kh\u1ecfi b\u1ea3n ch\u1ea5t \u1ea5y”.<\/p>\n Trong khi v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n, c\u00e1c ni\u1ec7m v\u00e0 t\u01b0 duy thu\u1ed9c v\u1ec1 th\u1ebf t\u1ee5c \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb. Nh\u1edd \u0111o\u1ea1n tr\u1eeb c\u00e1c ph\u00e1p \u1ea5y, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecda, chuy\u00ean nh\u1ea5t, \u0111\u1ecbnh t\u0129nh. Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo nh\u01b0 th\u1ea5y m\u1ed9t thi th\u1ec3 qu\u0103ng b\u1ecf trong ngh\u0129a \u0111\u1ecba, ch\u1ec9 c\u00f2n to\u00e0n x\u01b0\u01a1ng tr\u1eafng m\u00e0u v\u1ecf \u1ed1c; T\u1ef7-kheo qu\u00e1n th\u00e2n \u1ea5y nh\u01b0 sau: “Th\u00e2n n\u00e0y t\u00e1nh ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, b\u1ea3n t\u00e1nh l\u00e0 nh\u01b0 v\u1eady, kh\u00f4ng v\u01b0\u1ee3t kh\u1ecfi b\u1ea3n ch\u1ea5t \u1ea5y”.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo nh\u01b0 th\u1ea5y m\u1ed9t thi th\u1ec3 qu\u0103ng b\u1ecf trong ngh\u0129a \u0111\u1ecba, ch\u1ec9 c\u00f2n m\u1ed9t \u0111\u1ed1ng x\u01b0\u01a1ng l\u00e2u h\u01a1n m\u1ed9t n\u0103m; T\u1ef7-kheo qu\u00e1n th\u00e2n \u1ea5y nh\u01b0 sau: “Th\u00e2n n\u00e0y t\u00e1nh ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, b\u1ea3n t\u00e1nh l\u00e0 nh\u01b0 v\u1eady, kh\u00f4ng v\u01b0\u1ee3t kh\u1ecfi b\u1ea3n ch\u1ea5t \u1ea5y”.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo nh\u01b0 th\u1ea5y m\u1ed9t thi th\u1ec3 qu\u0103ng b\u1ecf trong ngh\u0129a \u0111\u1ecba, ch\u1ec9 c\u00f2n l\u00e0 x\u01b0\u01a1ng th\u1ed1i tr\u1edf th\u00e0nh b\u1ed9t; T\u1ef7-kheo qu\u00e1n th\u00e2n \u1ea5y nh\u01b0 sau: “Th\u00e2n n\u00e0y t\u00e1nh ch\u1ea5t l\u00e0 nh\u01b0 v\u1eady, b\u1ea3n t\u00e1nh l\u00e0 nh\u01b0 v\u1eady, kh\u00f4ng v\u01b0\u1ee3t kh\u1ecfi b\u1ea3n ch\u1ea5t \u1ea5y”.<\/p>\n Trong khi v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n, c\u00e1c ni\u1ec7m v\u00e0 t\u01b0 duy thu\u1ed9c v\u1ec1 th\u1ebf t\u1ee5c \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb. Nh\u1edd \u0111o\u1ea1n tr\u1eeb c\u00e1c ph\u00e1p \u1ea5y, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecda, chuy\u00ean nh\u1ea5t, \u0111\u1ecbnh t\u0129nh. Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m.<\/p>\n (C\u00e1c b\u1eadc Thi\u1ec1n)<\/strong><\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo ly d\u1ee5c, ly \u00e1c ph\u00e1p, ch\u1ee9ng v\u00e0 tr\u00fa Thi\u1ec1n th\u1ee9 nh\u1ea5t, m\u1ed9t tr\u1ea1ng th\u00e1i h\u1ef7 l\u1ea1c do ly d\u1ee5c sanh, v\u1edbi t\u1ea7m v\u00e0 t\u1ee9. T\u1ef7-kheo th\u1ea5m nhu\u1ea7n, t\u1ea9m \u01b0\u1edbt, l\u00e0m cho sung m\u00e3n tr\u00e0n \u0111\u1ea7y th\u00e2n m\u00ecnh v\u1edbi h\u1ef7 l\u1ea1c do ly d\u1ee5c sanh, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean to\u00e0n th\u00e2n kh\u00f4ng \u0111\u01b0\u1ee3c h\u1ef7 l\u1ea1c do ly d\u1ee5c sanh \u1ea5y th\u1ea5m nhu\u1ea7n.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, nh\u01b0 m\u1ed9t ng\u01b0\u1eddi h\u1ea7u t\u1eafm l\u00e3o luy\u1ec7n hay \u0111\u1ec7 t\u1eed ng\u01b0\u1eddi h\u1ea7u t\u1eafm; sau khi r\u1eafc b\u1ed9t t\u1eafm trong thau b\u1eb1ng \u0111\u1ed3ng, li\u1ec1n nh\u1ed3i b\u1ed9t \u1ea5y v\u1edbi n\u01b0\u1edbc, c\u1ee5c b\u1ed9t t\u1eafm \u1ea5y \u0111\u01b0\u1ee3c th\u1ea5m nhu\u1ea7n n\u01b0\u1edbc \u01b0\u1edbt, nh\u00e0o tr\u1ed9n v\u1edbi n\u01b0\u1edbc \u01b0\u1edbt, th\u1ea5m \u01b0\u1edbt c\u1ea3 trong l\u1eabn ngo\u00e0i v\u1edbi n\u01b0\u1edbc, nh\u01b0ng kh\u00f4ng ch\u1ea3y th\u00e0nh gi\u1ecdt. C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo th\u1ea5m nhu\u1ea7n, t\u1ea9m \u01b0\u1edbt, l\u00e0m cho sung m\u00e3n, tr\u00e0n \u0111\u1ea7y th\u00e2n m\u00ecnh v\u1edbi h\u1ef7 l\u1ea1c do ly d\u1ee5c sanh, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean to\u00e0n th\u00e2n kh\u00f4ng \u0111\u01b0\u1ee3c h\u1ef7 l\u1ea1c do ly d\u1ee5c sanh \u1ea5y th\u1ea5m nhu\u1ea7n.<\/p>\n Trong khi v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n, c\u00e1c ni\u1ec7m v\u00e0 t\u01b0 duy thu\u1ed9c v\u1ec1 th\u1ebf t\u1ee5c \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb. Nh\u1edd \u0111o\u1ea1n tr\u1eeb c\u00e1c ph\u00e1p \u1ea5y, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecda, chuy\u00ean nh\u1ea5t, \u0111\u1ecbnh t\u0129nh. Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo \u1ea5y di\u1ec7t t\u1ea7m v\u00e0 t\u1ee9, ch\u1ee9ng v\u00e0 an tr\u00fa Thi\u1ec1n th\u1ee9 hai, m\u1ed9t tr\u1ea1ng th\u00e1i h\u1ef7 l\u1ea1c do \u0111\u1ecbnh sanh, kh\u00f4ng t\u1ea7m kh\u00f4ng t\u1ee9, n\u1ed9i t\u0129nh nh\u1ea5t t\u00e2m. T\u1ef7-kheo \u1ea5y th\u1ea5m nhu\u1ea7n, t\u1ea9m \u01b0\u1edbt, l\u00e0m cho sung m\u00e3n, tr\u00e0n \u0111\u1ea7y th\u00e2n m\u00ecnh v\u1edbi h\u1ef7 l\u1ea1c do \u0111\u1ecbnh sanh, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean to\u00e0n th\u00e2n kh\u00f4ng \u0111\u01b0\u1ee3c h\u1ef7 l\u1ea1c do \u0111\u1ecbnh sanh \u1ea5y th\u1ea5m nhu\u1ea7n.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, v\u00ed nh\u01b0 m\u1ed9t h\u1ed3 n\u01b0\u1edbc, n\u01b0\u1edbc t\u1ef1 trong d\u00e2ng l\u00ean, ph\u01b0\u01a1ng \u00d0\u00f4ng kh\u00f4ng c\u00f3 l\u1ed7 n\u01b0\u1edbc ch\u1ea3y ra, ph\u01b0\u01a1ng T\u00e2y kh\u00f4ng c\u00f3 l\u1ed7 n\u01b0\u1edbc ch\u1ea3y ra, ph\u01b0\u01a1ng B\u1eafc kh\u00f4ng c\u00f3 l\u1ed7 n\u01b0\u1edbc ch\u1ea3y ra, ph\u01b0\u01a1ng Nam kh\u00f4ng c\u00f3 l\u1ed7 n\u01b0\u1edbc ch\u1ea3y ra v\u00e0 th\u1ec9nh tho\u1ea3ng tr\u1eddi l\u1ea1i m\u01b0a l\u1edbn. Su\u1ed1i n\u01b0\u1edbc m\u00e1t t\u1eeb h\u1ed3 n\u01b0\u1edbc \u1ea5y phun ra th\u1ea5m nhu\u1ea7n, t\u1ea9m \u01b0\u1edbt, l\u00e0m cho sung m\u00e3n tr\u00e0n \u0111\u1ea7y h\u1ed3 n\u01b0\u1edbc \u1ea5y, v\u1edbi n\u01b0\u1edbc m\u00e1t l\u1ea1nh, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o c\u1ee7a h\u1ed3 n\u01b0\u1edbc \u1ea5y kh\u00f4ng \u0111\u01b0\u1ee3c n\u01b0\u1edbc m\u00e1t l\u1ea1nh th\u1ea5m nhu\u1ea7n. C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo th\u1ea5m nhu\u1ea7n, t\u1ea9m \u01b0\u1edbt, l\u00e0m cho sung m\u00e3n tr\u00e0n \u0111\u1ea7y th\u00e2n m\u00ecnh v\u1edbi h\u1ef7 l\u1ea1c do \u0111\u1ecbnh sanh, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean to\u00e0n th\u00e2n kh\u00f4ng \u0111\u01b0\u1ee3c h\u1ef7 l\u1ea1c do \u0111\u1ecbnh sanh \u1ea5y th\u1ea5m nhu\u1ea7n.<\/p>\n Trong khi v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n, c\u00e1c ni\u1ec7m v\u00e0 t\u01b0 duy thu\u1ed9c v\u1ec1 th\u1ebf t\u1ee5c \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb. Nh\u1edd \u0111o\u1ea1n tr\u1eeb c\u00e1c ph\u00e1p \u1ea5y, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecda, chuy\u00ean nh\u1ea5t, \u0111\u1ecbnh t\u0129nh. Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo ly h\u1ef7 tr\u00fa x\u1ea3, ch\u00e1nh ni\u1ec7m t\u1ec9nh gi\u00e1c, th\u00e2n c\u1ea3m s\u1ef1 l\u1ea1c th\u1ecd m\u00e0 c\u00e1c b\u1eadc Th\u00e1nh g\u1ecdi l\u00e0 “X\u1ea3 ni\u1ec7m l\u1ea1c tr\u00fa”, ch\u1ee9ng v\u00e0 an tr\u00fa Thi\u1ec1n th\u1ee9 ba. T\u1ef7-kheo th\u1ea5m nhu\u1ea7n, t\u1ea9m \u01b0\u1edbt, l\u00e0m cho sung m\u00e3n tr\u00e0n \u0111\u1ea7y th\u00e2n m\u00ecnh v\u1edbi l\u1ea1c th\u1ecd kh\u00f4ng c\u00f3 h\u1ef7 \u1ea5y, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean to\u00e0n th\u00e2n kh\u00f4ng \u0111\u01b0\u1ee3c l\u1ea1c th\u1ecd kh\u00f4ng c\u00f3 h\u1ef7 \u1ea5y th\u1ea5m nhu\u1ea7n.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, v\u00ed nh\u01b0 trong h\u1ed3 sen xanh, h\u1ed3 sen h\u1ed3ng, h\u1ed3 sen tr\u1eafng, c\u00f3 nh\u1eefng sen xanh, sen h\u1ed3ng hay sen tr\u1eafng. Nh\u1eefng b\u00f4ng sen \u1ea5y sanh trong n\u01b0\u1edbc, l\u1edbn l\u00ean trong n\u01b0\u1edbc, kh\u00f4ng v\u01b0\u1ee3t kh\u1ecfi n\u01b0\u1edbc, nu\u00f4i s\u1ed1ng d\u01b0\u1edbi n\u01b0\u1edbc, t\u1eeb \u0111\u1ea7u ng\u1ecdn cho \u0111\u1ebfn g\u1ed1c r\u1ec5 \u0111\u1ec1u th\u1ea5m nhu\u1ea7n, t\u1ea9m \u01b0\u1edbt, \u0111\u1ea7y tr\u00e0n th\u1ea5u su\u1ed1t b\u1edfi n\u01b0\u1edbc m\u00e1t l\u1ea1nh \u1ea5y, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o c\u1ee7a to\u00e0n th\u1ec3 sen xanh, sen h\u1ed3ng hay sen tr\u1eafng kh\u00f4ng \u0111\u01b0\u1ee3c n\u01b0\u1edbc m\u00e1t l\u1ea1nh \u1ea5y th\u1ea5m nhu\u1ea7n. C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo th\u1ea5m nhu\u1ea7n, t\u1ea9m \u01b0\u1edbt, l\u00e0m cho sung m\u00e3n, tr\u00e0n \u0111\u1ea7y th\u00e2n m\u00ecnh v\u1edbi l\u1ea1c th\u1ecd kh\u00f4ng c\u00f3 h\u1ef7 \u1ea5y, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean to\u00e0n th\u00e2n kh\u00f4ng \u0111\u01b0\u1ee3c l\u1ea1c th\u1ecd kh\u00f4ng c\u00f3 h\u1ef7 \u1ea5y th\u1ea5m nhu\u1ea7n.<\/p>\n Trong khi v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n, c\u00e1c ni\u1ec7m v\u00e0 t\u01b0 duy thu\u1ed9c v\u1ec1 th\u1ebf t\u1ee5c \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb. Nh\u1edd \u0111o\u1ea1n tr\u1eeb c\u00e1c ph\u00e1p \u1ea5y, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecda, chuy\u00ean nh\u1ea5t, \u0111\u1ecbnh t\u0129nh. Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m.<\/p>\n L\u1ea1i n\u1eefa, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo, x\u1ea3 l\u1ea1c, x\u1ea3 kh\u1ed5, di\u1ec7t h\u1ef7 \u01b0u \u0111\u00e3 c\u1ea3m th\u1ecd tr\u01b0\u1edbc, ch\u1ee9ng v\u00e0 an tr\u00fa Thi\u1ec1n th\u1ee9 t\u01b0, kh\u00f4ng kh\u1ed5, kh\u00f4ng l\u1ea1c, x\u1ea3 ni\u1ec7m thanh t\u1ecbnh. T\u1ef7-kheo \u1ea5y ng\u1ed3i, th\u1ea5m nhu\u1ea7n to\u00e0n th\u00e2n m\u00ecnh v\u1edbi t\u00e2m thu\u1ea7n t\u1ecbnh trong s\u00e1ng, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean to\u00e0n th\u00e2n kh\u00f4ng \u0111\u01b0\u1ee3c t\u00e2m thu\u1ea7n t\u1ecbnh trong s\u00e1ng \u1ea5y th\u1ea5m nhu\u1ea7n.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, v\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi ng\u1ed3i, d\u00f9ng t\u1ea5m v\u1ea3i tr\u1eafng tr\u00f9m \u0111\u1ea7u, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean to\u00e0n th\u00e2n kh\u00f4ng \u0111\u01b0\u1ee3c v\u1ea3i tr\u1eafng \u1ea5y che th\u1ea5u; c\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo ng\u1ed3i th\u1ea5m nhu\u1ea7n to\u00e0n th\u00e2n m\u00ecnh v\u1edbi t\u00e2m thu\u1ea7n t\u1ecbnh, trong s\u00e1ng, kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o tr\u00ean to\u00e0n th\u00e2n kh\u00f4ng \u0111\u01b0\u1ee3c t\u00e2m thu\u1ea7n t\u1ecbnh trong s\u00e1ng \u1ea5y th\u1ea5m nhu\u1ea7n.<\/p>\n Trong khi v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n, c\u00e1c ni\u1ec7m v\u00e0 t\u01b0 duy thu\u1ed9c v\u1ec1 th\u1ebf t\u1ee5c \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb. Nh\u1edd \u0111o\u1ea1n tr\u1eeb c\u00e1c ph\u00e1p \u1ea5y, n\u1ed9i t\u00e2m \u0111\u01b0\u1ee3c an tr\u00fa, an t\u1ecda, chuy\u00ean nh\u1ea5t, \u0111\u1ecbnh t\u0129nh. Nh\u01b0 v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, T\u1ef7-kheo tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m.<\/p>\n (S\u1ef1 ph\u00e1t tri\u1ec3n qua th\u00e2n h\u00e0nh ni\u1ec7m)<\/strong><\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u1ed1i v\u1edbi v\u1ecb n\u00e0o tu t\u1eadp, l\u00e0m cho sung m\u00e3n th\u00e2n h\u00e0nh ni\u1ec7m, c\u00e1c thi\u1ec7n ph\u00e1p c\u1ee7a v\u1ecb \u1ea5y \u0111i v\u00e0o n\u1ed9i t\u00e2m (antogadha) \u0111\u1ec1u thu\u1ed9c v\u1ec1 minh ph\u1ea7n (vijjabhagiya). V\u00ed nh\u01b0, n\u00e0y c\u00e1c T\u1ef7-kheo, bi\u1ec3n l\u1edbn c\u1ee7a ai \u0111\u01b0\u1ee3c th\u1ea5m nhu\u1ea7n b\u1edfi t\u00e2m, th\u1eddi c\u00e1c con s\u00f4ng c\u1ee7a v\u1ecb \u1ea5y \u0111i v\u00e0o trong bi\u1ec3n, \u0111\u1ec1u thu\u1ed9c v\u1ec1 bi\u1ec3n l\u1edbn; c\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u1ed1i v\u1edbi v\u1ecb n\u00e0o tu t\u1eadp l\u00e0m cho sung m\u00e3n th\u00e2n h\u00e0nh ni\u1ec7m, c\u00e1c thi\u1ec7n ph\u00e1p c\u1ee7a v\u1ecb \u1ea5y \u0111i v\u00e0o n\u1ed9i t\u00e2m \u0111\u1ec1u thu\u1ed9c v\u1ec1 minh ph\u1ea7n.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u1ed1i v\u1edbi T\u1ef7-kheo n\u00e0o kh\u00f4ng tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m, kh\u00f4ng l\u00e0m cho sung m\u00e3n, th\u1eddi Ma v\u01b0\u01a1ng c\u00f3 c\u01a1 h\u1ed9i v\u1edbi v\u1ecb \u1ea5y, Ma v\u01b0\u01a1ng c\u00f3 c\u01a1 duy\u00ean v\u1edbi v\u1ecb \u1ea5y. V\u00ed nh\u01b0, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 ng\u01b0\u1eddi qu\u0103ng m\u1ed9t h\u00f2n \u0111\u00e1 n\u1eb7ng v\u00e0o m\u1ed9t \u0111\u1ed1ng \u0111\u1ea5t s\u00e9t \u01b0\u1edbt nhuy\u1ec5n, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? C\u00f3 ph\u1ea3i h\u00f2n \u0111\u00e1 n\u1eb7ng \u1ea5y c\u00f3 c\u01a1 h\u1ed9i l\u00fan s\u00e2u v\u00e0o \u0111\u1ed1ng \u0111\u1ea5t s\u00e9t \u01b0\u1edbt nhuy\u1ec5n \u1ea5y?<\/p>\n — Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n — C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u1ed1i v\u1edbi ai kh\u00f4ng tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m, kh\u00f4ng l\u00e0m cho sung m\u00e3n, Ma v\u01b0\u01a1ng c\u00f3 c\u01a1 h\u1ed9i v\u1edbi v\u1ecb \u1ea5y, Ma v\u01b0\u01a1ng c\u00f3 c\u01a1 duy\u00ean v\u1edbi v\u1ecb \u1ea5y.<\/p>\n V\u00ed nh\u01b0, n\u00e0y c\u00e1c T\u1ef7-kheo, m\u1ed9t c\u00e2y kh\u00f4 kh\u00f4ng c\u00f3 nh\u1ef1a, c\u00f3 ng\u01b0\u1eddi \u0111\u1ebfn c\u1ea7m ph\u1ea7n ph\u00eda tr\u00ean c\u1ee7a \u0111\u1ed3 quay l\u1eeda v\u00e0 n\u00f3i: “T\u00f4i s\u1ebd l\u00e0m cho ng\u1ecdn l\u1eeda sanh ra, t\u00f4i s\u1ebd l\u00e0m cho s\u1ee9c n\u00f3ng hi\u1ec7n l\u00ean”. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? Ng\u01b0\u1eddi \u1ea5y mang \u0111\u1ebfn ph\u1ea7n ph\u00eda tr\u00ean c\u1ee7a \u0111\u1ed3 quay l\u1eeda, quay v\u1edbi c\u00e0nh c\u00e2y kh\u00f4 kh\u00f4ng c\u00f3 nh\u1ef1a \u1ea5y, ng\u01b0\u1eddi \u1ea5y c\u00f3 l\u00e0m cho ng\u1ecdn l\u1eeda sanh ra, c\u00f3 l\u00e0m cho s\u1ee9c n\u00f3ng hi\u1ec7n l\u00ean kh\u00f4ng?<\/p>\n — Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n — C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u1ed1i v\u1edbi ai kh\u00f4ng tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m, kh\u00f4ng l\u00e0m cho sung m\u00e3n, Ma v\u01b0\u01a1ng c\u00f3 c\u01a1 h\u1ed9i v\u1edbi ng\u01b0\u1eddi \u1ea5y, Ma v\u01b0\u01a1ng c\u00f3 c\u01a1 duy\u00ean v\u1edbi ng\u01b0\u1eddi \u1ea5y.<\/p>\n V\u00ed nh\u01b0, n\u00e0y c\u00e1c T\u1ef7-kheo, m\u1ed9t b\u00ecnh n\u01b0\u1edbc, tr\u1ed1ng r\u1ed7ng, tr\u1ed1ng kh\u00f4ng, \u0111\u01b0\u1ee3c \u0111\u1eb7t tr\u00ean c\u00e1i gi\u00e1, c\u00f3 m\u1ed9t ng\u01b0\u1eddi \u0111i \u0111\u1ebfn, mang theo \u0111\u1ea7y n\u01b0\u1edbc. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? Ng\u01b0\u1eddi \u1ea5y c\u00f3 th\u1ec3 \u0111\u1ed5 n\u01b0\u1edbc v\u00e0o b\u00ecnh kh\u00f4ng?<\/p>\n — Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n — C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, v\u1ecb n\u00e0o kh\u00f4ng tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m, kh\u00f4ng l\u00e0m cho sung m\u00e3n, Ma v\u01b0\u01a1ng c\u00f3 c\u01a1 h\u1ed9i v\u1edbi v\u1ecb \u1ea5y, Ma v\u01b0\u01a1ng c\u00f3 c\u01a1 duy\u00ean v\u1edbi v\u1ecb \u1ea5y.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, v\u1ecb n\u00e0o c\u00f3 tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m, l\u00e0m cho sung m\u00e3n, Ma v\u01b0\u01a1ng kh\u00f4ng c\u00f3 c\u01a1 h\u1ed9i v\u1edbi v\u1ecb \u1ea5y. Ma v\u01b0\u01a1ng kh\u00f4ng c\u00f3 duy\u00ean v\u1edbi v\u1ecb \u1ea5y. V\u00ed nh\u01b0, n\u00e0y c\u00e1c T\u1ef7-kheo, c\u00f3 ng\u01b0\u1eddi qu\u0103ng m\u1ed9t tr\u00e1i banh d\u00e2y nh\u1eb9 v\u00e0o m\u1ed9t c\u00e1nh c\u1eeda l\u00e0m ho\u00e0n to\u00e0n b\u1eb1ng l\u00f5i c\u00e2y. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? Tr\u00e1i banh d\u00e2y nh\u1eb9 \u1ea5y c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ed1i v\u1edbi c\u00e1nh c\u1eeda l\u00e0m ho\u00e0n to\u00e0n b\u1eb1ng l\u00f5i c\u00e2y kh\u00f4ng?<\/p>\n — Th\u01b0a kh\u00f4ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n — C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u1ed1i v\u1edbi v\u1ecb n\u00e0o c\u00f3 tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m, l\u00e0m cho sung m\u00e3n, Ma v\u01b0\u01a1ng kh\u00f4ng c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ed1i v\u1edbi v\u1ecb \u1ea5y, Ma v\u01b0\u01a1ng kh\u00f4ng c\u00f3 c\u01a1 duy\u00ean \u0111\u1ed1i v\u1edbi v\u1ecb \u1ea5y.<\/p>\n V\u00ed nh\u01b0, n\u00e0y c\u00e1c T\u1ef7-kheo, m\u1ed9t c\u00e2y \u01b0\u1edbt c\u00f3 nh\u1ef1a, r\u1ed3i m\u1ed9t ng\u01b0\u1eddi \u0111i \u0111\u1ebfn mang theo ph\u1ea7n tr\u00ean \u0111\u1ed3 quay l\u1eeda v\u00e0 n\u00f3i: “T\u00f4i s\u1ebd l\u00e0m cho l\u1eeda sinh ra, t\u00f4i s\u1ebd l\u00e0m cho h\u01a1i n\u00f3ng hi\u1ec7n l\u00ean”. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? Ng\u01b0\u1eddi \u1ea5y mang theo ph\u1ea7n tr\u00ean \u0111\u1ed3 quay l\u1eeda, quay v\u1edbi c\u00e1c c\u00e2y \u01b0\u1edbt v\u00e0 c\u00f3 nh\u1ef1a, c\u00f3 th\u1ec3 l\u00e0m cho l\u1eeda sanh ra, l\u00e0m cho h\u01a1i n\u00f3ng hi\u1ec7n l\u00ean \u0111\u01b0\u1ee3c kh\u00f4ng?<\/p>\n — Th\u01b0a kh\u00f4ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n — C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u1ed1i v\u1edbi v\u1ecb n\u00e0o c\u00f3 tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m, l\u00e0m cho sung m\u00e3n, Ma v\u01b0\u01a1ng kh\u00f4ng c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ed1i v\u1edbi v\u1ecb \u1ea5y, Ma v\u01b0\u01a1ng kh\u00f4ng c\u00f3 c\u01a1 duy\u00ean \u0111\u1ed1i v\u1edbi v\u1ecb \u1ea5y.<\/p>\n V\u00ed nh\u01b0, n\u00e0y c\u00e1c T\u1ef7-kheo, m\u1ed9t b\u00ecnh n\u01b0\u1edbc \u0111\u1ea7y tr\u00e0n n\u01b0\u1edbc \u0111\u1ebfn n\u1ed7i con qu\u1ea1 c\u00f3 th\u1ec3 u\u1ed1ng \u0111\u01b0\u1ee3c, \u0111\u01b0\u1ee3c \u0111\u1eb7t tr\u00ean c\u00e1i gi\u00e1, r\u1ed3i c\u00f3 ng\u01b0\u1eddi \u0111i \u0111\u1ebfn, mang theo \u0111\u1ea7y n\u01b0\u1edbc. N\u00e0y c\u00e1c T\u1ef7-kheo, c\u00e1c \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? Ng\u01b0\u1eddi \u1ea5y c\u00f3 th\u1ec3 \u0111\u1ed5 \u0111\u01b0\u1ee3c n\u01b0\u1edbc v\u00e0o b\u00ecnh \u1ea5y kh\u00f4ng?<\/p>\n — Th\u01b0a kh\u00f4ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n — C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u1ed1i v\u1edbi v\u1ecb n\u00e0o tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m, l\u00e0m cho sung m\u00e3n, Ma v\u01b0\u01a1ng kh\u00f4ng c\u00f3 c\u01a1 h\u1ed9 \u0111\u1ed1i v\u1edbi ng\u01b0\u1eddi \u1ea5y, Ma v\u01b0\u01a1ng kh\u00f4ng c\u00f3 c\u01a1 duy\u00ean \u0111\u1ed1i v\u1edbi ng\u01b0\u1eddi \u1ea5y.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u1ed1i v\u1edbi v\u1ecb n\u00e0o tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m, l\u00e0m cho sung m\u00e3n, v\u1ecb \u1ea5y h\u01b0\u1edbng t\u00e2m \u0111\u00e3 \u0111\u01b0\u1ee3c ch\u1ee9ng ng\u1ed9 nh\u1edd th\u1eafng tr\u00ed \u0111\u1ebfn ph\u00e1p n\u00e0o c\u1ea7n ph\u1ea3i ch\u1ee9ng ng\u1ed9 nh\u1edd th\u1eafng tr\u00ed, v\u1ecb \u1ea5y \u0111\u1ed1i m\u1eb7t \u0111\u1ea1t \u0111\u01b0\u1ee3c s\u1ef1 tinh x\u1ea3o c\u1ee7a ph\u00e1p \u1ea5y d\u1ea7u thu\u1ed9c gi\u1edbi x\u1ee9 n\u00e0o (sati sati ayatane). V\u00ed nh\u01b0, n\u00e0y c\u00e1c T\u1ef7-kheo, m\u1ed9t b\u00ecnh \u0111\u1ea7y tr\u00e0n n\u01b0\u1edbc \u0111\u1ebfn n\u1ed7i con qu\u1ea1 c\u00f3 th\u1ec3 u\u1ed1ng \u0111\u01b0\u1ee3c, \u0111\u01b0\u1ee3c \u0111\u1eb7t tr\u00ean c\u00e1i gi\u00e1 v\u00e0 c\u00f3 ng\u01b0\u1eddi l\u1ef1c s\u0129 \u0111\u1ebfn v\u00e0 l\u1eafc qua l\u1eafc l\u1ea1i c\u00e1i b\u00ecnh \u1ea5y, nh\u01b0 v\u1eady n\u01b0\u1edbc c\u00f3 th\u1ec3 tr\u00e0o ra ngo\u00e0i kh\u00f4ng?<\/p>\n — Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n — C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u1ed1i v\u1edbi v\u1ecb n\u00e0o tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m, l\u00e0m cho sung m\u00e3n, v\u1ecb \u1ea5y h\u01b0\u1edbng t\u00e2m \u0111\u00e3 \u0111\u01b0\u1ee3c ch\u1ee9ng ng\u1ed9 nh\u1edd th\u1eafng tr\u00ed \u0111\u1ebfn ph\u00e1p n\u00e0o c\u1ea7n ph\u1ea3i ch\u1ee9ng ng\u1ed9 nh\u1edd th\u1eafng tr\u00ed, v\u1ecb \u1ea5y \u0111\u1ed1i m\u1eb7t \u0111\u01b0\u1ee3c s\u1ef1 tinh x\u1ea3o c\u1ee7a ph\u00e1p \u1ea5y d\u1ea7u thu\u1ed9c gi\u1edbi x\u1ee9 n\u00e0o.<\/p>\n V\u00ed nh\u01b0 c\u00f3 m\u1ed9t h\u1ed3 n\u01b0\u1edbc tr\u00ean m\u1ed9t mi\u1ebfng \u0111\u1ea5t b\u1eb1ng, b\u1ed1n ph\u00eda c\u00f3 \u0111\u00ea \u0111\u1eafp l\u00e0m cho v\u1eefng ch\u1eafc, v\u00e0 tr\u00e0n \u0111\u1ea7y n\u01b0\u1edbc \u0111\u1ebfn n\u1ed7i con qu\u1ea1 c\u00f3 th\u1ec3 u\u1ed1ng \u0111\u01b0\u1ee3c. R\u1ed3i c\u00f3 ng\u01b0\u1eddi l\u1ef1c s\u0129 \u0111\u1ebfn v\u00e0 ph\u00e1 m\u1ed9t kh\u00fac \u0111\u00ea, n\u01b0\u1edbc c\u00f3 th\u1ec3 tr\u00e0n ra ngo\u00e0i kh\u00f4ng?<\/p>\n — Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n — C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u1ed1i v\u1edbi v\u1ecb n\u00e0o tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m, l\u00e0m cho sung m\u00e3n, v\u1ecb \u1ea5y h\u01b0\u1edbng t\u00e2m \u0111\u00e3 \u0111\u01b0\u1ee3c ch\u1ee9ng ng\u1ed9 nh\u1edd th\u1eafng tr\u00ed \u0111\u1ebfn ph\u00e1p n\u00e0o c\u1ea7n ph\u1ea3i ch\u1ee9ng ng\u1ed9 nh\u1edd th\u1eafng tr\u00ed, v\u1ecb \u1ea5y \u0111\u1ed1i m\u1eb7t \u0111\u01b0\u1ee3c s\u1ef1 tinh x\u1ea3o c\u1ee7a ph\u00e1p \u1ea5y d\u1ea7u thu\u1ed9c gi\u1edbi x\u1ee9 n\u00e0o.<\/p>\n V\u00ed nh\u01b0, n\u00e0y c\u00e1c T\u1ef7-kheo, tr\u00ean \u0111\u1ea5t b\u1eb1ng t\u1ea1i ch\u1ed7 ng\u00e3 t\u01b0 c\u00f3 m\u1ed9t chi\u1ebfc xe \u0111\u1eadu, th\u1eafng v\u1edbi nh\u1eefng con ng\u1ef1a thu\u1ea7n th\u1ee5c, c\u00f3 roi ng\u1ef1a \u0111\u1eb7t ngang s\u1eb5n s\u00e0ng, c\u00f3 ng\u01b0\u1eddi m\u00e3 thu\u1eadt s\u01b0 thi\u1ec7n x\u1ea3o, ng\u01b0\u1eddi \u0111\u00e1nh xe \u0111i\u1ec1u ng\u1ef1 c\u00e1c con ng\u1ef1a \u0111\u00e1ng \u0111\u01b0\u1ee3c \u0111i\u1ec1u ng\u1ef1, leo l\u00ean xe \u1ea5y, tay tr\u00e1i n\u1eafm d\u00e2y c\u01b0\u01a1ng, tay m\u1eb7t c\u1ea7m l\u1ea5y roi ng\u1ef1a, c\u00f3 th\u1ec3 \u0111\u00e1nh xe ng\u1ef1a \u1ea5y \u0111i t\u1edbi \u0111i lui, t\u1ea1i ch\u1ed7 n\u00e0o v\u00e0 nh\u01b0 th\u1ebf n\u00e0o theo \u00fd m\u00ecnh mu\u1ed1n. C\u0169ng v\u1eady, n\u00e0y c\u00e1c T\u1ef7-kheo, \u0111\u1ed1i v\u1edbi v\u1ecb n\u00e0o tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m, l\u00e0m cho sung m\u00e3n, v\u1ecb \u1ea5y h\u01b0\u1edbng t\u00e2m \u0111\u00e3 \u0111\u01b0\u1ee3c ch\u1ee9ng ng\u1ed9 nh\u1edd th\u1eafng tr\u00ed \u0111\u1ebfn ph\u00e1p n\u00e0o c\u1ea7n ph\u1ea3i ch\u1ee9ng ng\u1ed9 nh\u1edd th\u1eafng tr\u00ed, v\u1ecb \u1ea5y \u0111\u1ed1i m\u1eb7t \u0111\u01b0\u1ee3c s\u1ef1 tinh x\u1ea3o c\u1ee7a ph\u00e1p \u1ea5y d\u1ea7u thu\u1ed9c gi\u1edbi x\u1ee9 n\u00e0o.<\/p>\n (C\u00f4ng \u0111\u1ee9c c\u1ee7a th\u00e2n h\u00e0nh ni\u1ec7m)<\/strong><\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, th\u00e2n h\u00e0nh ni\u1ec7m \u0111\u01b0\u1ee3c th\u1ef1c h\u00e0nh, \u0111\u01b0\u1ee3c tu t\u1eadp, \u0111\u01b0\u1ee3c l\u00e0m cho sung m\u00e3n, \u0111\u01b0\u1ee3c l\u00e0m nh\u01b0 th\u00e0nh c\u1ed7 xe, \u0111\u01b0\u1ee3c l\u00e0m nh\u01b0 th\u00e0nh c\u0103n c\u1ee9 \u0111\u1ecba, \u0111\u01b0\u1ee3c l\u00e0m cho ki\u00ean tr\u00ec, \u0111\u01b0\u1ee3c l\u00e0m cho t\u00edch t\u1eadp, \u0111\u01b0\u1ee3c kh\u00e9o tinh c\u1ea7n th\u1ef1c h\u00e0nh, th\u1eddi m\u01b0\u1eddi c\u00f4ng \u0111\u1ee9c n\u00e0y c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c mong \u0111\u1ee3i. Th\u1ebf n\u00e0o l\u00e0 m\u01b0\u1eddi?<\/p>\n (1) L\u1ea1c b\u1ea5t l\u1ea1c \u0111\u01b0\u1ee3c nhi\u1ebfp ph\u1ee5c, v\u00e0 b\u1ea5t l\u1ea1c kh\u00f4ng nhi\u1ebfp ph\u1ee5c v\u1ecb \u1ea5y, v\u00e0 v\u1ecb \u1ea5y s\u1ed1ng lu\u00f4n lu\u00f4n nhi\u1ebfp ph\u1ee5c b\u1ea5t l\u1ea1c \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean; (2) khi\u1ebfp \u0111\u1ea3m s\u1ee3 h\u00e3i \u0111\u01b0\u1ee3c nhi\u1ebfp ph\u1ee5c, v\u00e0 khi\u1ebfp \u0111\u1ea3m s\u1ee3 h\u00e3i kh\u00f4ng nhi\u1ebfp ph\u1ee5c v\u1ecb \u1ea5y, v\u00e0 v\u1ecb \u1ea5y lu\u00f4n lu\u00f4n nhi\u1ebfp ph\u1ee5c khi\u1ebfp \u0111\u1ea3m s\u1ee3 h\u00e3i \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean. (3) V\u1ecb \u1ea5y kham nh\u1eabn \u0111\u01b0\u1ee3c l\u1ea1nh, n\u00f3ng, \u0111\u00f3i, kh\u00e1t, s\u1ef1 x\u00fac ch\u1ea1m c\u1ee7a ru\u1ed3i, mu\u1ed7i, gi\u00f3, m\u1eb7t tr\u1eddi, c\u00e1c lo\u00e0i r\u1eafn r\u1ebft, c\u00e1c c\u00e1ch n\u00f3i kh\u00f3 ch\u1ecbu, kh\u00f3 ch\u1ea5p nh\u1eadn. V\u1ecb \u1ea5y c\u00f3 kh\u1ea3 n\u0103ng ch\u1ecbu \u0111\u1ef1ng \u0111\u01b0\u1ee3c nh\u1eefng c\u1ea3m th\u1ecd v\u1ec1 th\u00e2n kh\u1edfi l\u00ean, kh\u1ed5 \u0111au, nh\u00f3i \u0111au, th\u00f4 b\u1ea1o, ch\u00f3i \u0111au, b\u1ea5t kh\u1ea3 \u00fd, b\u1ea5t kh\u1ea3 \u00e1i, \u0111\u01b0a \u0111\u1ebfn ch\u1ebft \u0111i\u1ebfng. (4) T\u00f9y theo \u00fd mu\u1ed1n, kh\u00f4ng c\u00f3 kh\u00f3 kh\u0103n, kh\u00f4ng c\u00f3 m\u1ec7t nh\u1ecdc, kh\u00f4ng c\u00f3 ph\u00ed s\u1ee9c, v\u1ecb \u1ea5y ch\u1ee9ng \u0111\u01b0\u1ee3c b\u1ed1n Thi\u1ec1n, thu\u1ea7n t\u00fay t\u00e2m t\u01b0, hi\u1ec7n t\u1ea1i l\u1ea1c tr\u00fa. (5) V\u1ecb \u1ea5y ch\u1ee9ng \u0111\u01b0\u1ee3c c\u00e1c lo\u1ea1i th\u1ea7n th\u00f4ng, m\u1ed9t th\u00e2n hi\u1ec7n ra nhi\u1ec1u th\u00e2n, nhi\u1ec1u th\u00e2n hi\u1ec7n m\u1ed9t th\u00e2n; hi\u1ec7n h\u00ecnh bi\u1ebfn \u0111i ngang qua v\u00e1ch, qua t\u01b0\u1eddng, qua n\u00fai nh\u01b0 \u0111i ngang h\u01b0 kh\u00f4ng; \u0111\u1ed9n th\u1ed5 tr\u1ed3i l\u00ean ngang qua \u0111\u1ea5t li\u1ec1n nh\u01b0 \u1edf trong n\u01b0\u1edbc; \u0111i tr\u00ean n\u01b0\u1edbc kh\u00f4ng ch\u00ecm nh\u01b0 \u0111i tr\u00ean \u0111\u1ea5t li\u1ec1n; ng\u1ed3i ki\u1ebft-gi\u00e0 \u0111i tr\u00ean h\u01b0 kh\u00f4ng nh\u01b0 con chim; v\u1edbi b\u00e0n tay, ch\u1ea1m v\u00e0 r\u1edd m\u1eb7t tr\u0103ng v\u00e0 m\u1eb7t tr\u1eddi, nh\u1eefng v\u1eadt c\u00f3 \u0111\u1ea1i oai l\u1ef1c, \u0111\u1ea1i oai th\u1ea7n nh\u01b0 v\u1eady; c\u00f3 th\u1ec3, th\u00e2n c\u00f3 th\u1ea7n th\u00f4ng bay cho \u0111\u1ebfn Ph\u1ea1m thi\u00ean; (6) v\u1edbi thi\u00ean nh\u0129 thanh t\u1ecbnh si\u00eau nh\u00e2n, c\u00f3 th\u1ec3 nghe hai lo\u1ea1i ti\u1ebfng, ch\u01b0 Thi\u00ean v\u00e0 lo\u00e0i Ng\u01b0\u1eddi, \u1edf xa hay \u1edf g\u1ea7n. (7) V\u1edbi t\u00e2m c\u1ee7a v\u1ecb \u1ea5y, v\u1ecb \u1ea5y bi\u1ebft t\u00e2m c\u1ee7a c\u00e1c ch\u00fang sanh, c\u00e1c lo\u1ea1i ng\u01b0\u1eddi; t\u00e2m c\u00f3 tham, bi\u1ebft t\u00e2m c\u00f3 tham; t\u00e2m kh\u00f4ng tham, bi\u1ebft t\u00e2m kh\u00f4ng tham; t\u00e2m c\u00f3 s\u00e2n, bi\u1ebft t\u00e2m c\u00f3 s\u00e2n; t\u00e2m kh\u00f4ng s\u00e2n, bi\u1ebft t\u00e2m kh\u00f4ng s\u00e2n; t\u00e2m c\u00f3 si, bi\u1ebft t\u00e2m c\u00f3 si; t\u00e2m kh\u00f4ng si, bi\u1ebft t\u00e2m kh\u00f4ng si; t\u00e2m chuy\u00ean ch\u00fa, bi\u1ebft t\u00e2m chuy\u00ean ch\u00fa; t\u00e2m t\u00e1n lo\u1ea1n, bi\u1ebft t\u00e2m t\u00e1n lo\u1ea1n; t\u00e2m \u0111\u1ea1i h\u00e0nh, bi\u1ebft t\u00e2m \u0111\u1ea1i h\u00e0nh; t\u00e2m kh\u00f4ng \u0111\u1ea1i h\u00e0nh, bi\u1ebft t\u00e2m kh\u00f4ng \u0111\u1ea1i h\u00e0nh; t\u00e2m ch\u01b0a v\u00f4 th\u01b0\u1ee3ng, bi\u1ebft t\u00e2m ch\u01b0a v\u00f4 th\u01b0\u1ee3ng; t\u00e2m v\u00f4 th\u01b0\u1ee3ng, bi\u1ebft t\u00e2m v\u00f4 th\u01b0\u1ee3ng; t\u00e2m Thi\u1ec1n \u0111\u1ecbnh, bi\u1ebft t\u00e2m Thi\u1ec1n \u0111\u1ecbnh; t\u00e2m kh\u00f4ng Thi\u1ec1n \u0111\u1ecbnh, bi\u1ebft t\u00e2m kh\u00f4ng Thi\u1ec1n \u0111\u1ecbnh; t\u00e2m gi\u1ea3i tho\u00e1t, bi\u1ebft t\u00e2m gi\u1ea3i tho\u00e1t; t\u00e2m kh\u00f4ng gi\u1ea3i tho\u00e1t, bi\u1ebft t\u00e2m kh\u00f4ng gi\u1ea3i tho\u00e1t. (8) V\u1ecb \u1ea5y nh\u1edb \u0111\u1ebfn c\u00e1c \u0111\u1eddi s\u1ed1ng qu\u00e1 kh\u1ee9 nh\u01b0 m\u1ed9t \u0111\u1eddi, hai \u0111\u1eddi, ba \u0111\u1eddi, b\u1ed1n \u0111\u1eddi, n\u0103m \u0111\u1eddi, m\u01b0\u1eddi \u0111\u1eddi, hai m\u01b0\u01a1i \u0111\u1eddi, ba m\u01b0\u01a1i \u0111\u1eddi, b\u1ed1n m\u01b0\u01a1i \u0111\u1eddi, n\u0103m m\u01b0\u01a1i \u0111\u1eddi, m\u1ed9t tr\u0103m \u0111\u1eddi, hai tr\u0103m \u0111\u1eddi, m\u1ed9t ng\u00e0n \u0111\u1eddi, m\u1ed9t tr\u0103m ng\u00e0n \u0111\u1eddi, v\u1ecb \u1ea5y nh\u1edb \u0111\u1ebfn c\u00e1c \u0111\u1eddi s\u1ed1ng qu\u00e1 kh\u1ee9 v\u1edbi c\u00e1c n\u00e9t \u0111\u1ea1i c\u01b0\u01a1ng v\u00e0 c\u00e1c chi ti\u1ebft. (9) V\u1edbi thi\u00ean nh\u00e3n thu\u1ea7n t\u1ecbnh, si\u00eau nh\u00e2n, v\u1ecb \u1ea5y th\u1ea5y s\u1ef1 s\u1ed1ng v\u00e0 s\u1ef1 ch\u1ebft c\u1ee7a ch\u00fang sanh. V\u1ecb \u1ea5y bi\u1ebft r\u00f5 r\u1eb1ng ch\u00fang sanh ng\u01b0\u1eddi h\u1ea1 li\u1ec7t, k\u1ebb cao sang, ng\u01b0\u1eddi \u0111\u1eb9p \u0111\u1ebd, k\u1ebb th\u00f4 x\u1ea5u, ng\u01b0\u1eddi may m\u1eafn, k\u1ebb b\u1ea5t h\u1ea1nh \u0111\u1ec1u do h\u1ea1nh nghi\u1ec7p c\u1ee7a h\u1ecd. (10) V\u1edbi s\u1ef1 di\u1ec7t tr\u1eeb c\u00e1c l\u1eadu ho\u1eb7c, sau khi t\u1ef1 m\u00ecnh ch\u1ee9ng tri v\u1edbi th\u01b0\u1ee3ng tr\u00ed, v\u1ecb \u1ea5y ch\u1ee9ng \u0111\u1ea1t v\u00e0 an tr\u00fa ngay trong hi\u1ec7n t\u1ea1i, t\u00e2m gi\u1ea3i tho\u00e1t, tu\u1ec7 gi\u1ea3i tho\u00e1t kh\u00f4ng c\u00f3 l\u1eadu ho\u1eb7c.<\/p>\n N\u00e0y c\u00e1c T\u1ef7-kheo, th\u00e2n h\u00e0nh ni\u1ec7m \u0111\u01b0\u1ee3c th\u1ef1c h\u00e0nh, \u0111\u01b0\u1ee3c tu t\u1eadp, \u0111\u01b0\u1ee3c l\u00e0m cho sung m\u00e3n, \u0111\u01b0\u1ee3c l\u00e0m nh\u01b0 c\u1ed7 xe, \u0111\u01b0\u1ee3c l\u00e0m nh\u01b0 th\u00e0nh c\u0103n c\u1ee9 \u0111\u1ecba, \u0111\u01b0\u1ee3c l\u00e0m cho ki\u00ean tr\u00ec, \u0111\u01b0\u1ee3c l\u00e0m cho t\u00edch t\u1eadp, \u0111\u01b0\u1ee3c kh\u00e9o tinh c\u1ea7n th\u1ef1c h\u00e0nh, th\u1eddi m\u01b0\u1eddi c\u00f4ng \u0111\u1ee9c n\u00e0y c\u00f3 th\u1ec3 mong \u0111\u1ee3i.<\/p>\n Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady. C\u00e1c T\u1ef7-kheo \u1ea5y hoan h\u1ef7 t\u00edn th\u1ecd l\u1eddi Th\u1ebf T\u00f4n d\u1ea1y.<\/p>\n H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Kayagata-sati Sutta<\/strong><\/p>\n Mindfulness Immersed in the Body<\/strong><\/p>\n translated by Bhikkhu Thanissaro<\/em><\/p>\n I have heard that on one occasion the Blessed One was staying in Savatthi at Jeta’s Grove, Anathapindika’s monastery. Now at that time a large number of monks, after the meal, on returning from their alms round, had gathered at the meeting hall when this discussion arose: “Isn’t it amazing, friends! Isn’t it astounding! — the extent to which mindfulness immersed in the body, when developed and pursued, is said by the Blessed One who knows, who sees — the worthy one, rightly self-awakened — to be of great fruit and great benefit.” And this discussion came to no conclusion.<\/p>\n Then the Blessed One, emerging from his seclusion in the late afternoon, went to the meeting hall and, on arrival, sat down on a seat made ready. As he sat down there, he addressed the monks: “For what topic are you gathered together here? And what was the discussion that came to no conclusion?”<\/p>\n “Just now, lord, after the meal, on returning from our alms round, we gathered at the meeting hall when this discussion arose: ‘Isn’t it amazing, friends! Isn’t it astounding! — the extent to which mindfulness immersed in the body, when developed and pursued, is said by the Blessed One who knows, who sees — the worthy one, rightly self-awakened — to be of great fruit and great benefit.’ This was the discussion that had come to no conclusion when the Blessed One arrived.”<\/p>\n [The Blessed One said:] “And how is mindfulness immersed in the body developed, how is it pursued, so as to be of great fruit and great benefit?<\/p>\n “There is the case where a monk — having gone to the wilderness, to the shade of a tree, or to an empty building — sits down folding his legs crosswise, holding his body erect and setting mindfulness to the fore. Always mindful, he breathes in; mindful he breathes out.<\/p>\n “Breathing in long, he discerns that he is breathing in long; or breathing out long, he discerns that he is breathing out long. Or breathing in short, he discerns that he is breathing in short; or breathing out short, he discerns that he is breathing out short. He trains himself to breathe in sensitive to the entire body and to breathe out sensitive to the entire body. He trains himself to breathe in calming bodily fabrication (the breath) and to breathe out calming bodily fabrication. And as he remains thus heedful, ardent, and resolute, any memories and resolves related to the household life are abandoned, and with their abandoning his mind gathers and settles inwardly, grows unified and centered. This is how a monk develops mindfulness immersed in the body.<\/p>\n “Furthermore, when walking, the monk discerns that he is walking. When standing, he discerns that he is standing. When sitting, he discerns that he is sitting. When lying down, he discerns that he is lying down. Or however his body is disposed, that is how he discerns it. And as he remains thus heedful, ardent, and resolute, any memories and resolves related to the household life are abandoned, and with their abandoning his mind gathers and settles inwardly, grows unified and centered. This is how a monk develops mindfulness immersed in the body.<\/p>\n “Furthermore, when going forward and returning, he makes himself fully alert; when looking toward and looking away…when bending and extending his limbs…when carrying his outer cloak, his upper robe and his bowl…when eating, drinking, chewing, and savoring…when urinating and defecating…when walking, standing, sitting, falling asleep, waking up, talking, and remaining silent, he makes himself fully alert. And as he remains thus heedful, ardent, and resolute, any memories and resolves related to the household life are abandoned, and with their abandoning his mind gathers and settles inwardly, grows unified and centered. This is how a monk develops mindfulness immersed in the body.<\/p>\n “Furthermore, the monk reflects on this very body from the soles of the feet on up, from the crown of the head on down, surrounded by skin and full of various kinds of unclean things: ‘In this body there are head hairs, body hairs, nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen, lungs, large intestines, small intestines, gorge, feces, bile, phlegm, pus, blood, sweat, fat, tears, skin-oil, saliva, mucus, fluid in the joints, urine.’ Just as if a sack with openings at both ends were full of various kinds of grain — wheat, rice, mung beans, kidney beans, sesame seeds, husked rice — and a man with good eyesight, pouring it out, were to reflect, ‘This is wheat. This is rice. These are mung beans. These are kidney beans. These are sesame seeds. This is husked rice’; in the same way, the monk reflects on this very body from the soles of the feet on up, from the crown of the head on down, surrounded by skin and full of various kinds of unclean things: ‘In this body there are head hairs, body hairs, nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen, lungs, large intestines, small intestines, gorge, feces, bile, phlegm, pus, blood, sweat, fat, tears, skin-oil, saliva, mucus, fluid in the joints, urine.’ And as he remains thus heedful, ardent, and resolute, any memories and resolves related to the household life are abandoned, and with their abandoning his mind gathers and settles inwardly, grows unified and centered. This is how a monk develops mindfulness immersed in the body.<\/p>\n “Furthermore, the monk contemplates this very body — however it stands, however it is disposed — in terms of properties: ‘In this body there is the earth property, the liquid property, the fire property, and the wind property.’ Just as a skilled butcher or his apprentice, having killed a cow, would sit at a crossroads cutting it up into pieces, the monk contemplates this very body — however it stands, however it is disposed — in terms of properties: ‘In this body there is the earth property, the liquid property, the fire property, and the wind property.’ And as he remains thus heedful, ardent, and resolute, any memories and resolves related to the household life are abandoned, and with their abandoning his mind gathers and settles inwardly, grows unified and centered. This is how a monk develops mindfulness immersed in the body.<\/p>\n “Furthermore, as if he were to see a corpse cast away in a charnel ground — one day, two days, three days dead — bloated, livid, and festering, he applies it to this very body, ‘This body, too: Such is its nature, such is its future, such its unavoidable fate’…<\/p>\n “Or again, as if he were to see a corpse cast away in a charnel ground, picked at by crows, vultures, and hawks, by dogs, hyenas, and various other creatures…a skeleton smeared with flesh and blood, connected with tendons…a fleshless skeleton smeared with blood, connected with tendons…a skeleton without flesh or blood, connected with tendons…bones detached from their tendons, scattered in all directions — here a hand bone, there a foot bone, here a shin bone, there a thigh bone, here a hip bone, there a back bone, here a rib, there a chest bone, here a shoulder bone, there a neck bone, here a jaw bone, there a tooth, here a skull…the bones whitened, somewhat like the color of shells…piled up, more than a year old…decomposed into a powder: He applies it to this very body, ‘This body, too: Such is its nature, such is its future, such its unavoidable fate.’<\/p>\n “And as he remains thus heedful, ardent, and resolute, any memories and resolves related to the household life are abandoned, and with their abandoning his mind gathers and settles inwardly, grows unified and centered. This is how a monk develops mindfulness immersed in the body.<\/p>\n (The Four Jhanas)<\/strong><\/p>\n “Furthermore, quite withdrawn from sensual pleasures, withdrawn from unskillful mental qualities, he enters and remains in the first jhana: rapture and pleasure born from withdrawal, accompanied by directed thought and evaluation. He permeates and pervades, suffuses and fills this very body with the rapture and pleasure born from withdrawal. Just as if a skilled bathman or bathman’s apprentice would pour bath powder into a brass basin and knead it together, sprinkling it again and again with water, so that his ball of bath powder — saturated, moisture-laden, permeated within and without — would nevertheless not drip; even so, the monk permeates…this very body with the rapture and pleasure born of withdrawal. There is nothing of his entire body unpervaded by rapture and pleasure born from withdrawal. And as he remains thus heedful, ardent, and resolute, any memories and resolves related to the household life are abandoned, and with their abandoning his mind gathers and settles inwardly, grows unified and centered. This is how a monk develops mindfulness immersed in the body.<\/p>\n “And furthermore, with the stilling of directed thought and evaluation, he enters and remains in the second jhana: rapture and pleasure born of composure, unification of awareness free from directed thought and evaluation — internal assurance. He permeates and pervades, suffuses and fills this very body with the rapture and pleasure born of composure. Just like a lake with spring-water welling up from within, having no inflow from the east, west, north, or south, and with the skies supplying abundant showers time and again, so that the cool fount of water welling up from within the lake would permeate and pervade, suffuse and fill it with cool waters, there being no part of the lake unpervaded by the cool waters; even so, the monk permeates…this very body with the rapture and pleasure born of composure. There is nothing of his entire body unpervaded by rapture and pleasure born of composure. And as he remains thus heedful, ardent, and resolute, any memories and resolves related to the household life are abandoned, and with their abandoning his mind gathers and settles inwardly, grows unified and centered. This is how a monk develops mindfulness immersed in the body.<\/p>\n “And furthermore, with the fading of rapture, he remains in equanimity, mindful and alert, and physically sensitive of pleasure. He enters and remains in the third jhana, of which the noble ones declare, ‘Equanimous and mindful, he has a pleasurable abiding.’ He permeates and pervades, suffuses and fills this very body with the pleasure divested of rapture. Just as in a lotus pond, some of the lotuses, born and growing in the water, stay immersed in the water and flourish without standing up out of the water, so that they are permeated and pervaded, suffused and filled with cool water from their roots to their tips, and nothing of those lotuses would be unpervaded with cool water; even so, the monk permeates…this very body with the pleasure divested of rapture. There is nothing of his entire body unpervaded with pleasure divested of rapture. And as he remains thus heedful, ardent, and resolute, any memories and resolves related to the household life are abandoned, and with their abandoning his mind gathers and settles inwardly, grows unified and centered. This is how a monk develops mindfulness immersed in the body.<\/p>\n “And furthermore, with the abandoning of pleasure and pain — as with the earlier disappearance of elation and distress — he enters and remains in the fourth jhana: purity of equanimity and mindfulness, neither-pleasure-nor-pain. He sits, permeating the body with a pure, bright awareness. Just as if a man were sitting covered from head to foot with a white cloth so that there would be no part of his body to which the white cloth did not extend; even so, the monk sits, permeating the body with a pure, bright awareness. There is nothing of his entire body unpervaded by pure, bright awareness. And as he remains thus heedful, ardent, and resolute, any memories and resolves related to the household life are abandoned, and with their abandoning his mind gathers and settles inwardly, grows unified and centered. This is how a monk develops mindfulness immersed in the body.<\/p>\n (Fullness of Mind)<\/strong><\/p>\n “Monks, whoever develops and pursues mindfulness immersed in the body encompasses whatever skillful qualities are on the side of clear knowing. Just as whoever pervades the great ocean with his awareness encompasses whatever rivulets flow down into the ocean, in the same way, whoever develops and pursues mindfulness immersed in the body encompasses whatever skillful qualities are on the side of clear knowing.<\/p>\n “In whomever mindfulness immersed in the body is not developed, not pursued, Mara gains entry, Mara gains a foothold.<\/p>\n “Suppose that a man were to throw a heavy stone ball into a pile of wet clay. What do you think, monks — would the heavy stone ball gain entry into the pile of wet clay?”<\/p>\n “Yes, venerable sir.”<\/p>\n “In the same way, in whomever mindfulness immersed in the body is not developed, not pursued, Mara gains entry, Mara gains a foothold.<\/p>\n “Now, suppose that there were a dry, sapless piece of timber, and a man were to come along with an upper fire-stick, thinking, ‘I’ll light a fire. I’ll produce heat.’ What do you think — would he be able to light a fire and produce heat by rubbing the upper fire-stick in the dry, sapless piece of timber?”<\/p>\n “Yes, venerable sir.”<\/p>\n “In the same way, in whomever mindfulness immersed in the body is not developed, not pursued, Mara gains entry, Mara gains a foothold.<\/p>\n “Now, suppose that there were an empty, hollow water-pot set on a stand, and a man were to come along carrying a load of water. What do you think — would he get a place to put his water?”<\/p>\n “Yes, venerable sir.”<\/p>\n “In the same way, in whomever mindfulness immersed in the body is not developed, not pursued, Mara gains entry, Mara gains a foothold.<\/p>\n “Now, in whomever mindfulness immersed in the body is developed, is pursued, Mara gains no entry, Mara gains no foothold. Suppose that a man were to throw a ball of string against a door panel made entirely of heartwood. What do you think — would that light ball of string gain entry into that door panel made entirely of heartwood?”<\/p>\n “No, venerable sir.”<\/p>\n “In the same way, in whomever mindfulness immersed in the body is developed, is pursued, Mara gains no entry, Mara gains no foothold.<\/p>\n “Now, suppose that there were a wet, sappy piece of timber, and a man were to come along with an upper fire-stick, thinking, ‘I’ll light a fire. I’ll produce heat.’ What do you think — would he be able to light a fire and produce heat by rubbing the upper fire-stick in the wet, sappy piece of timber?”<\/p>\n “No, venerable sir.”<\/p>\n “In the same way, in whomever mindfulness immersed in the body is developed, is pursued, Mara gains no entry, Mara gains no foothold.<\/p>\n “Now, suppose that there were a water-pot set on a stand, full of water up to the brim so that crows could drink out of it, and a man were to come along carrying a load of water. What do you think — would he get a place to put his water?”<\/p>\n “No, lord.”<\/p>\n “In the same way, in whomever mindfulness immersed in the body is developed, is pursued, Mara gains no entry, Mara gains no foothold.<\/p>\n (An Opening to the Higher Knowledges)<\/strong><\/p>\n “When anyone has developed and pursued mindfulness immersed in the body, then whichever of the six higher knowledges he turns his mind to know and realize, he can witness them for himself whenever there is an opening.<\/p>\n “Suppose that there were a water jar, set on a stand, brimful of water so that a crow could drink from it. If a strong man were to tip it in any way at all, would water spill out?”<\/p>\n “Yes, lord.”<\/p>\n “In the same way, when anyone has developed and pursued mindfulness immersed in the body, then whichever of the six higher knowledges he turns his mind to know and realize, he can witness them for himself whenever there is an opening.<\/p>\n “Suppose there were a rectangular water tank — set on level ground, bounded by dikes — brimful of water so that a crow could drink from it. If a strong man were to loosen the dikes anywhere at all, would water spill out?”<\/p>\n “Yes, lord.”<\/p>\n “In the same way, when anyone has developed and pursued mindfulness immersed in the body, then whichever of the six higher knowledges he turns his mind to know and realize, he can witness them for himself whenever there is an opening.<\/p>\n “Suppose there were a chariot on level ground at four crossroads, harnessed to thoroughbreds, waiting with whips lying ready, so that a skilled driver, a trainer of tamable horses, might mount and — taking the reins with his left hand and the whip with his right — drive out and back, to whatever place and by whichever road he liked; in the same way, when anyone has developed and pursued mindfulness immersed in the body, then whichever of the six higher knowledges he turns his mind to know and realize, he can witness them for himself whenever there is an opening.<\/p>\n (Ten Benefits)<\/strong><\/p>\n “Monks, for one in whom mindfulness immersed in the body is cultivated, developed, pursued, given a means of transport, given a grounding, steadied, consolidated, and well-undertaken, ten benefits can be expected. Which ten?<\/p>\n “[1] He conquers displeasure and delight, and displeasure does not conquer him. He remains victorious over any displeasure that has arisen.<\/p>\n “[2] He conquers fear and dread, and fear and dread do not conquer him. He remains victorious over any fear and dread that have arisen.<\/p>\n “[3] He is resistant to cold, heat, hunger, thirst, the touch of gadflies and mosquitoes, wind and sun and creeping things; to abusive, hurtful language; he is the sort that can endure bodily feelings that, when they arise, are painful, sharp, stabbing, fierce, distasteful, disagreeable, deadly.<\/p>\n “[4] He can attain at will, without trouble or difficulty, the four jhanas — heightened mental states providing a pleasant abiding in the here and now.<\/p>\n “[5] He wields manifold supranormal powers. Having been one he becomes many; having been many he becomes one. He appears. He vanishes. He goes unimpeded through walls, ramparts, and mountains as if through space. He dives in and out of the earth as if it were water. He walks on water without sinking as if it were dry land. Sitting crosslegged he flies through the air like a winged bird. With his hand he touches and strokes even the sun and moon, so mighty and powerful. He exercises influence with his body even as far as the Brahma worlds.<\/p>\n “[6] He hears — by means of the divine ear-element, purified and surpassing the human — both kinds of sounds: divine and human, whether near or far.<\/p>\n “[7] He knows the awareness of other beings, other individuals, having encompassed it with his own awareness. He discerns a mind with passion as a mind with passion, and a mind without passion as a mind without passion. He discerns a mind with aversion as a mind with aversion, and a mind without aversion as a mind without aversion. He discerns a mind with delusion as a mind with delusion, and a mind without delusion as a mind without delusion. He discerns a restricted mind as a restricted mind, and a scattered mind as a scattered mind. He discerns an enlarged mind as an enlarged mind, and an unenlarged mind as an unenlarged mind. He discerns an excelled mind [one that is not at the most excellent level] as an excelled mind, and an unexcelled mind as an unexcelled mind. He discerns a concentrated mind as a concentrated mind, and an unconcentrated mind as an unconcentrated mind. He discerns a released mind as a released mind, and an unreleased mind as an unreleased mind.<\/p>\n “[8] He recollects his manifold past lives (lit: previous homes), i.e., one birth, two births, three births, four, five, ten, twenty, thirty, forty, fifty, one hundred, one thousand, one hundred thousand, many aeons of cosmic contraction, many aeons of cosmic expansion, many aeons of cosmic contraction and expansion, [recollecting], ‘There I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure and pain, such the end of my life. Passing away from that state, I re-arose there. There too I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure and pain, such the end of my life. Passing away from that state, I re-arose here.’ Thus he remembers his manifold past lives in their modes and details.<\/p>\n “[9] He sees — by means of the divine eye, purified and surpassing the human — beings passing away and re-appearing, and he discerns how they are inferior and superior, beautiful and ugly, fortunate and unfortunate in accordance with their kamma: ‘These beings — who were endowed with bad conduct of body, speech, and mind, who reviled the noble ones, held wrong views and undertook actions under the influence of wrong views — with the break-up of the body, after death, have re-appeared in the plane of deprivation, the bad destination, the lower realms, in hell. But these beings — who were endowed with good conduct of body, speech, and mind, who did not revile the noble ones, who held right views and undertook actions under the influence of right views — with the break-up of the body, after death, have re-appeared in the good destinations, in the heavenly world.’ Thus — by means of the divine eye, purified and surpassing the human — he sees beings passing away and re-appearing, and he discerns how they are inferior and superior, beautiful and ugly, fortunate and unfortunate in accordance with their kamma.<\/p>\n “[10] Through the ending of the mental effluents, he remains in the effluent-free release of awareness and release of discernment, having known and made them manifest for himself right in the here and now.<\/p>\n “Monks, for one in whom mindfulness immersed in the body is cultivated, developed, pursued, given a means of transport, given a grounding, steadied, consolidated, and well-undertaken, these ten benefits can be expected.”<\/p>\n That is what the Blessed One said. Gratified, the monks delighted in the Blessed One’s words.<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 119. Kinh Th\u00e2n H\u00e0nh Ni\u1ec7m (K\u00e0yagat\u00e0sati sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n tr\u00fa \u1edf Savatthi (X\u00e1-v\u1ec7), Jetavana (K\u1ef3-\u0111\u00e0 L\u00e2m), t\u1ea1i t\u1ecbnh x\u00e1 \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). R\u1ed3i m\u1ed9t s\u1ed1 \u0111\u00f4ng T\u1ef7-kheo, sau bu\u1ed5i \u0103n, sau khi \u0111i kh\u1ea5t th\u1ef1c tr\u1edf v\u1ec1, \u0111ang ng\u1ed3i t\u1ee5 h\u1ecdp trong h\u1ed9i […]<\/p>\n","protected":false},"author":2,"featured_media":171743,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,114,97],"yoast_head":"\n
\n
\n