[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(Dantabh\u00f9mi sutta)<\/p>\n
Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n
M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf Rajagaha (V\u01b0\u01a1ng X\u00e1), Veluvana (Tr\u00fac L\u00e2m), t\u1ea1i ch\u1ed7 nu\u00f4i d\u01b0\u1ee1ng s\u00f3c (Kalandakanivapa).<\/p>\n
L\u00fac b\u1ea5y gi\u1edd, Sa-di Aciravata (T\u00e2n H\u1ecdc Sa-m\u00f4n) \u0111ang \u1edf t\u1ea1i am th\u1ea5t Aranna. R\u1ed3i v\u01b0\u01a1ng t\u1eed Jayasena trong khi t\u1ea3n b\u1ed9 du h\u00e0nh, \u0111i \u0111\u1ebfn Sa-di Aciravata, sau khi \u0111\u1ebfn n\u00f3i l\u00ean v\u1edbi Sa-di Aciravata nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m; sau khi \u0111\u1ebfn, n\u00f3i l\u00ean nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m th\u00e2n h\u1eefu, r\u1ed3i ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Ng\u1ed3i m\u1ed9t b\u00ean, v\u01b0\u01a1ng t\u1eed Jayasena n\u00f3i v\u1edbi Sa-di Aciravata:<\/p>\n
— T\u00f4n gi\u1ea3 Aggivessana, t\u00f4i c\u00f3 nghe nh\u01b0 sau: “\u1ede \u0111\u00e2y T\u1ef7-kheo s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n, s\u1ebd \u0111\u01b0\u1ee3c nh\u1ee9t t\u00e2m”.<\/p>\n
— S\u1ef1 vi\u1ec7c l\u00e0 v\u1eady, n\u00e0y V\u01b0\u01a1ng t\u1eed! S\u1ef1 vi\u1ec7c l\u00e0 v\u1eady, n\u00e0y V\u01b0\u01a1ng t\u1eed! \u1ede \u0111\u00e2y, T\u1ef7-kheo s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n s\u1ebd ch\u1ee9ng \u0111\u01b0\u1ee3c nh\u1ee9t t\u00e2m.<\/p>\n
— Th\u1eadt l\u00e0 t\u1ed1t l\u00e0nh n\u1ebfu T\u00f4n gi\u1ea3 Aggivessana thuy\u1ebft ph\u00e1p cho t\u00f4i nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c nghe, nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c h\u1ecdc.<\/p>\n
— N\u00e0y V\u01b0\u01a1ng t\u1eed, t\u00f4i kh\u00f4ng c\u00f3 th\u1ec3 thuy\u1ebft ph\u00e1p cho V\u01b0\u01a1ng t\u1eed nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c nghe, nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c h\u1ecdc. N\u1ebfu nay t\u00f4i thuy\u1ebft ph\u00e1p cho V\u01b0\u01a1ng t\u1eed nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c nghe, nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c h\u1ecdc, v\u00e0 n\u1ebfu V\u01b0\u01a1ng t\u1eed kh\u00f4ng hi\u1ec3u l\u1eddi t\u00f4i n\u00f3i, nh\u01b0 v\u1eady s\u1ebd l\u00e0m t\u00f4i m\u1ec7t m\u1ecfi, l\u00e0m t\u00f4i phi\u1ec1n mu\u1ed9n.<\/p>\n
— T\u00f4n gi\u1ea3 Aggivessana, h\u00e3y thuy\u1ebft ph\u00e1p cho t\u00f4i nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c nghe, nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c h\u1ecdc! R\u1ea5t c\u00f3 th\u1ec3, t\u00f4i s\u1ebd hi\u1ec3u \u00fd ngh\u0129a l\u1eddi n\u00f3i c\u1ee7a T\u00f4n gi\u1ea3 Aggivessana.<\/p>\n
— N\u00e0y V\u01b0\u01a1ng t\u1eed, t\u00f4i s\u1ebd thuy\u1ebft ph\u00e1p cho V\u01b0\u01a1ng t\u1eed nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c nghe, nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c h\u1ecdc. N\u1ebfu V\u01b0\u01a1ng t\u1eed c\u00f3 th\u1ec3 hi\u1ec3u \u00fd ngh\u0129a l\u1eddi n\u00f3i c\u1ee7a t\u00f4i, nh\u01b0 v\u1eady l\u00e0 t\u1ed1t \u0111\u1eb9p. N\u1ebfu V\u01b0\u01a1ng t\u1eed kh\u00f4ng th\u1ec3 hi\u1ec3u l\u1eddi n\u00f3i c\u1ee7a t\u00f4i, h\u00e3y d\u1eebng l\u1ea1i tr\u00ean s\u1ef1 tr\u1ea1ng c\u1ee7a m\u00ecnh, ch\u1edb c\u00f3 h\u1ecfi t\u00f4i th\u00eam n\u1eefa!<\/p>\n
— T\u00f4n gi\u1ea3 Aggivessana, h\u00e3y thuy\u1ebft ph\u00e1p cho t\u00f4i nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c nghe, nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c h\u1ecdc! N\u1ebfu t\u00f4i c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a l\u1eddi n\u00f3i c\u1ee7a T\u00f4n gi\u1ea3 Aggivessana, nh\u01b0 v\u1eady l\u00e0 t\u1ed1t \u0111\u1eb9p. N\u1ebfu t\u00f4i kh\u00f4ng c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a l\u1eddi n\u00f3i c\u1ee7a T\u00f4n gi\u1ea3 Aggivessana, t\u00f4i s\u1ebd d\u1eebng l\u1ea1i tr\u00ean s\u1ef1 tr\u1ea1ng c\u1ee7a t\u00f4i, \u1edf \u0111\u00e2y, t\u00f4i s\u1ebd kh\u00f4ng h\u1ecfi T\u00f4n gi\u1ea3 Aggivessana th\u00eam n\u1eefa.<\/p>\n
R\u1ed3i Sa-di Aciravata thuy\u1ebft ph\u00e1p cho v\u01b0\u01a1ng t\u1eed Jayasena nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c nghe, nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c h\u1ecdc. Khi \u0111\u01b0\u1ee3c nghe v\u1eady, V\u01b0\u01a1ng t\u1eed n\u00f3i v\u1edbi Sa-di Aciravata nh\u01b0 sau:<\/p>\n
— S\u1ef1 vi\u1ec7c kh\u00f4ng ph\u1ea3i l\u00e0 nh\u01b0 v\u1eady, T\u00f4n gi\u1ea3 Aggivessana; tr\u01b0\u1eddng h\u1ee3p kh\u00f4ng ph\u1ea3i l\u00e0 nh\u01b0 v\u1eady, r\u1eb1ng T\u1ef7-kheo s\u1ed1ng kh\u00f4ng ph\u00f3ng d\u1eadt, nhi\u1ec7t t\u00e2m, tinh c\u1ea7n l\u1ea1i c\u00f3 th\u1ec3 ch\u1ee9ng \u0111\u1eafc nh\u1ea5t t\u00e2m.<\/p>\n
R\u1ed3i V\u01b0\u01a1ng t\u1eed Jayasena sau khi n\u00f3i l\u00ean v\u1edbi Sa-di Aciravata s\u1ef1 vi\u1ec7c kh\u00f4ng ph\u1ea3i nh\u01b0 v\u1eady v\u00e0 tr\u01b0\u1eddng h\u1ee3p kh\u00f4ng ph\u1ea3i nh\u01b0 v\u1eady, t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady v\u00e0 ra \u0111i.<\/p>\n
R\u1ed3i Sa-di Aciravata, sau khi v\u01b0\u01a1ng t\u1eed Jayasena ra \u0111i kh\u00f4ng bao l\u00e2u, li\u1ec1n \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n, sau khi \u0111\u1ebfn \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n r\u1ed3i ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Ng\u1ed3i m\u1ed9t b\u00ean, Sa-di Aciravata k\u1ec3 l\u1ea1i cho Th\u1ebf T\u00f4n t\u1ea5t c\u1ea3 cu\u1ed9c \u0111\u00e0m tho\u1ea1i v\u1edbi v\u01b0\u01a1ng t\u1eed Jayasena.<\/p>\n
Khi nghe n\u00f3i v\u1eady, Th\u1ebf T\u00f4n n\u00f3i v\u1edbi Sa-di Aciravata:<\/p>\n
— Nh\u01b0 v\u1eady, n\u00e0y Aggivessana, n\u00e0o c\u00f3 l\u1ee3i \u00edch g\u00ec? V\u01b0\u01a1ng t\u1eed Jayasenna s\u1ed1ng gi\u1eefa c\u00e1c d\u1ee5c, th\u1ecd h\u01b0\u1edfng c\u00e1c d\u1ee5c, b\u1ecb t\u01b0 t\u01b0\u1edfng d\u1ee5c nhai nghi\u1ebfn, b\u1ecb nhi\u1ec7t n\u00e3o d\u1ee5c thi\u00eau \u0111\u1ed1t, tha thi\u1ebft truy c\u1ea7u d\u1ee5c, l\u1ea1i c\u00f3 th\u1ec3 bi\u1ebft, c\u00f3 th\u1ec3 th\u1ea5y, hay c\u00f3 th\u1ec3 ch\u1ee9ng (qu\u1ea3 v\u1ecb) ch\u1ec9 c\u00f3 ly d\u1ee5c m\u1edbi bi\u1ebft \u0111\u01b0\u1ee3c, ch\u1ec9 c\u00f3 ly d\u1ee5c m\u1edbi th\u1ea5y \u0111\u01b0\u1ee3c. Ch\u1ec9 c\u00f3 ly d\u1ee5c m\u1edbi \u0111\u1ea1t \u0111\u01b0\u1ee3c, hay ch\u1ec9 c\u00f3 ly d\u1ee5c m\u1edbi ch\u1ee9ng \u0111\u01b0\u1ee3c; s\u1ef1 ki\u1ec7n nh\u01b0 v\u1eady kh\u00f4ng x\u1ea3y ra.<\/p>\n
N\u00e0y Aggivessana, v\u00ed nh\u01b0 gi\u1eefa c\u00e1c con voi, con ng\u1ef1a hay con b\u00f2 \u0111\u01b0\u1ee3c d\u1ea1y \u0111i\u1ec1u ph\u1ee5c c\u00f3 hai con voi, hai con ng\u1ef1a hay hai con b\u00f2 \u0111\u01b0\u1ee3c d\u1ea1y \u0111i\u1ec1u ph\u1ee5c, \u0111\u01b0\u1ee3c kh\u00e9o hu\u1ea5n luy\u1ec7n; v\u00e0 c\u00f3 hai con voi, hai con ng\u1ef1a hay hai con b\u00f2 kh\u00f4ng \u0111\u01b0\u1ee3c kh\u00e9o \u0111i\u1ec1u ph\u1ee5c, kh\u00f4ng \u0111\u01b0\u1ee3c kh\u00e9o hu\u1ea5n luy\u1ec7n. N\u00e0y Aggivessana, \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? Hai con voi, hai con ng\u1ef1a hay hai con b\u00f2, \u0111\u01b0\u1ee3c kh\u00e9o \u0111i\u1ec1u ph\u1ee5c, \u0111\u01b0\u1ee3c kh\u00e9o hu\u1ea5n luy\u1ec7n, c\u00e1c con \u1ea5y c\u00f3 th\u1ec3 \u0111i \u0111\u1ebfn kh\u1ea3 n\u0103ng \u0111i\u1ec1u ph\u1ee5c (dantakaranam), c\u00f3 th\u1ec3 \u0111\u1ea1t \u0111\u1ebfn \u0111i\u1ec1u ph\u1ee5c \u0111\u1ecba kh\u00f4ng?<\/p>\n
— Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n
— C\u00f2n hai con voi, hai con ng\u1ef1a hay hai con b\u00f2 \u0111\u01b0\u1ee3c d\u1ea1y \u0111i\u1ec1u ph\u1ee5c, nh\u01b0ng kh\u00f4ng \u0111\u01b0\u1ee3c kh\u00e9o \u0111i\u1ec1u ph\u1ee5c, kh\u00f4ng \u0111\u01b0\u1ee3c kh\u00e9o hu\u1ea5n luy\u1ec7n, c\u00e1c con \u1ea5y kh\u00f4ng \u0111\u01b0\u1ee3c \u0111i\u1ec1u ph\u1ee5c, c\u00f3 th\u1ec3 \u0111i \u0111\u1ebfn kh\u1ea3 n\u0103ng \u0111i\u1ec1u ph\u1ee5c, kh\u00f4ng \u0111\u01b0\u1ee3c \u0111i\u1ec1u ph\u1ee5c c\u00f3 th\u1ec3 \u0111\u1ea1t \u0111\u1ebfn \u0111i\u1ec1u ph\u1ee5c \u0111\u1ecba, nh\u01b0 hai con voi, hai con ng\u1ef1a hay hai con b\u00f2 \u0111\u01b0\u1ee3c kh\u00e9o \u0111i\u1ec1u ph\u1ee5c, \u0111\u01b0\u1ee3c kh\u00e9o hu\u1ea5n luy\u1ec7n kia kh\u00f4ng?<\/p>\n
— Th\u01b0a kh\u00f4ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n
— C\u0169ng v\u1eady, n\u00e0y Aggivessana, v\u01b0\u01a1ng t\u1eed Jayasena s\u1ed1ng gi\u1eefa c\u00e1c d\u1ee5c, th\u1ecd h\u01b0\u1edfng c\u00e1c d\u1ee5c, b\u1ecb t\u01b0 t\u01b0\u1edfng d\u1ee5c nhai nghi\u1ebfn, b\u1ecb nhi\u1ec7t n\u00e3o d\u1ee5c thi\u00eau \u0111\u1ed1t, tha thi\u1ebft truy c\u1ea7u d\u1ee5c, l\u1ea1i c\u00f3 th\u1ec3 bi\u1ebft, c\u00f3 th\u1ec3 th\u1ea5y, hay c\u00f3 th\u1ec3 ch\u1ee9ng (qu\u1ea3 v\u1ecb) ch\u1ec9 c\u00f3 ly d\u1ee5c m\u1edbi bi\u1ebft \u0111\u01b0\u1ee3c, ch\u1ec9 c\u00f3 ly d\u1ee5c m\u1edbi th\u1ea5y \u0111\u01b0\u1ee3c, ch\u1ec9 c\u00f3 ly d\u1ee5c m\u1edbi \u0111\u1ea1t \u0111\u01b0\u1ee3c, ch\u1ec9 c\u00f3 ly d\u1ee5c m\u1edbi ch\u1ee9ng \u0111\u01b0\u1ee3c, s\u1ef1 ki\u1ec7n nh\u01b0 v\u1eady kh\u00f4ng x\u1ea3y ra.<\/p>\n
V\u00ed nh\u01b0, n\u00e0y Aggivessana, m\u1ed9t h\u00f2n n\u00fai l\u1edbn kh\u00f4ng xa l\u00e0ng hay th\u1ecb tr\u1ea5n. V\u00e0 c\u00f3 hai ng\u01b0\u1eddi b\u1ea1n, tay trong tay \u0111i ra kh\u1ecfi l\u00e0ng hay th\u1ecb tr\u1ea5n \u1ea5y, v\u00e0 \u0111i \u0111\u1ebfn h\u00f2n n\u00fai kia. Sau khi \u0111\u1ebfn, m\u1ed9t ng\u01b0\u1eddi b\u1ea1n \u0111\u1ee9ng d\u01b0\u1edbi ch\u00e2n n\u00fai, c\u00f2n ng\u01b0\u1eddi b\u1ea1n kia leo l\u00ean \u0111\u1ec9nh n\u00fai. Ng\u01b0\u1eddi b\u1ea1n \u0111\u1ee9ng d\u01b0\u1edbi ch\u00e2n n\u00fai \u1ea5y c\u00f3 th\u1ec3 n\u00f3i v\u1edbi ng\u01b0\u1eddi b\u1ea1n \u0111\u1ee9ng tr\u00ean \u0111\u1ec9nh n\u00fai: “N\u00e0y B\u1ea1n th\u00e2n, B\u1ea1n \u0111\u1ee9ng tr\u00ean \u0111\u1ec9nh n\u00fai, B\u1ea1n th\u1ea5y nh\u1eefng g\u00ec?” Ng\u01b0\u1eddi kia n\u00f3i: “N\u00e0y B\u1ea1n th\u00e2n, \u0111\u1ee9ng tr\u00ean \u0111\u1ec9nh n\u00fai t\u00f4i th\u1ea5y c\u00e1c v\u01b0\u1eddn kh\u1ea3 \u00e1i, c\u00e1c khu r\u1eebng kh\u1ea3 \u00e1i, c\u00e1c \u0111\u1ea5t b\u1eb1ng kh\u1ea3 \u00e1i, c\u00e1c ao h\u1ed3 kh\u1ea3 \u00e1i”. Ng\u01b0\u1eddi kia n\u00f3i: “Kh\u00f4ng c\u00f3 s\u1ef1 ki\u1ec7n n\u00e0y, n\u00e0y B\u1ea1n th\u00e2n, kh\u00f4ng c\u00f3 tr\u01b0\u1eddng h\u1ee3p n\u00e0y, B\u1ea1n \u0111\u1ee9ng tr\u00ean \u0111\u1ec9nh n\u00fai l\u1ea1i c\u00f3 th\u1ec3 th\u1ea5y c\u00e1c khu v\u01b0\u1eddn kh\u1ea3 \u00e1i, khu r\u1eebng kh\u1ea3 \u00e1i, c\u00e1c \u0111\u1ea5t b\u1eb1ng kh\u1ea3 \u00e1i, c\u00e1c ao h\u1ed3 kh\u1ea3 \u00e1i”.<\/p>\n
R\u1ed3i ng\u01b0\u1eddi b\u1ea1n \u0111\u00e3 \u0111\u1ee9ng tr\u00ean \u0111\u1ec9nh n\u00fai, sau khi \u0111i xu\u1ed1ng ch\u00e2n n\u00fai, n\u1eafm tay b\u1ea1n, khi\u1ebfn b\u1ea1n tr\u00e8o l\u00ean \u0111\u1ec9nh n\u00fai, \u0111\u1ec3 b\u1ea1n ngh\u1ec9 th\u1edf m\u1ed9t th\u1eddi gian, r\u1ed3i n\u00f3i: “N\u00e0y B\u1ea1n th\u00e2n, nay B\u1ea1n c\u00f3 th\u1ec3 th\u1ea5y g\u00ec, khi B\u1ea1n \u0111\u1ee9ng tr\u00ean \u0111\u1ec9nh n\u00fai?” V\u00e0 ng\u01b0\u1eddi b\u1ea1n \u1ea5y c\u00f3 th\u1ec3 n\u00f3i: “N\u00e0y B\u1ea1n th\u00e2n, nay \u0111\u1ee9ng tr\u00ean \u0111\u1ec9nh n\u00fai, t\u00f4i th\u1ea5y c\u00e1c khu v\u01b0\u1eddn kh\u1ea3 \u00e1i, c\u00e1c khu r\u1eebng kh\u1ea3 \u00e1i, c\u00e1c \u0111\u1ea5t b\u1eb1ng kh\u1ea3 \u00e1i, c\u00e1c ao h\u1ed3 kh\u1ea3 \u00e1i”. Ng\u01b0\u1eddi kia c\u00f3 th\u1ec3 n\u00f3i nh\u01b0 sau: “V\u1eeba r\u1ed3i, n\u00e0y B\u1ea1n th\u00e2n, ch\u00fang t\u00f4i hi\u1ec3u B\u1ea1n n\u00f3i: “Kh\u00f4ng th\u1ec3 c\u00f3 s\u1ef1 ki\u1ec7n n\u00e0y, n\u00e0y B\u1ea1n th\u00e2n, kh\u00f4ng th\u1ec3 c\u00f3 tr\u01b0\u1eddng h\u1ee3p n\u00e0y, B\u1ea1n \u0111\u1ee9ng tr\u00ean \u0111\u1ec9nh n\u00fai l\u1ea1i c\u00f3 th\u1ec3 th\u1ea5y c\u00e1c khu v\u01b0\u1eddn kh\u1ea3 \u00e1i… c\u00e1c ao h\u1ed3 kh\u1ea3 \u00e1i”. Nh\u01b0ng nay ch\u00fang t\u00f4i hi\u1ec3u B\u1ea1n n\u00f3i: “N\u00e0y B\u1ea1n th\u00e2n, nay \u0111\u1ee9ng tr\u00ean \u0111\u1ec9nh n\u00fai, t\u00f4i th\u1ea5y c\u00e1c khu v\u01b0\u1eddn kh\u1ea3 \u00e1i… c\u00e1c ao h\u1ed3 kh\u1ea3 \u00e1i”. Ng\u01b0\u1eddi kia n\u00f3i nh\u01b0 sau: “N\u00e0y B\u1ea1n th\u00e2n, v\u00ec t\u00f4i b\u1ecb che khu\u1ea5t b\u1edfi s\u01b0\u1eddn n\u00fai n\u00e0y, n\u00ean kh\u00f4ng th\u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u \u0111\u00e1ng th\u1ea5y”.<\/p>\n
C\u0169ng v\u1eady, nh\u01b0ng to l\u1edbn h\u01a1n, n\u00e0y Aggivessana, l\u00e0 V\u01b0\u01a1ng t\u1eed Jayasena, b\u1ecb che khu\u1ea5t, b\u1ecb ch\u1eadn \u0111\u1ee9ng, b\u1ecb ch\u01b0\u1edbng ng\u1ea1i, b\u1ecb bao v\u00e2y b\u1edfi v\u00f4 minh u\u1ea9n n\u00e0y. V\u01b0\u01a1ng t\u1eed Jayasena s\u1ed1ng gi\u1eefa c\u00e1c d\u1ee5c, th\u1ecd h\u01b0\u1edfng c\u00e1c d\u1ee5c, b\u1ecb t\u01b0 t\u01b0\u1edfng d\u1ee5c nhai nghi\u1ebfn, b\u1ecb nhi\u1ec7t n\u00e3o d\u1ee5c thi\u00eau \u0111\u1ed1t, tha thi\u1ebft truy c\u1ea7u d\u1ee5c, l\u1ea1i c\u00f3 th\u1ec3 bi\u1ebft, c\u00f3 th\u1ec3 th\u1ea5y hay c\u00f3 th\u1ec3 ch\u1ee9ng (qu\u1ea3 v\u1ecb) ch\u1ec9 c\u00f3 ly d\u1ee5c m\u1edbi bi\u1ebft \u0111\u01b0\u1ee3c, ch\u1ec9 c\u00f3 ly d\u1ee5c m\u1edbi th\u1ea5y \u0111\u01b0\u1ee3c, ch\u1ec9 c\u00f3 ly d\u1ee5c m\u1edbi \u0111\u1ea1t \u0111\u01b0\u1ee3c, ch\u1ec9 c\u00f3 ly d\u1ee5c m\u1edbi ch\u1ee9ng \u0111\u01b0\u1ee3c; s\u1ef1 ki\u1ec7n nh\u01b0 v\u1eady kh\u00f4ng x\u1ea3y ra.<\/p>\n
N\u1ebfu hai v\u00ed d\u1ee5 n\u00e0y \u0111\u01b0\u1ee3c \u00d4ng \u0111\u1ec1 c\u1eadp cho V\u01b0\u01a1ng t\u1eed Jayasena, th\u1eddi V\u01b0\u01a1ng t\u1eed Jayasena t\u1ef1 nhi\u00ean tin t\u01b0\u1edfng \u00d4ng v\u00e0 khi \u0111\u00e3 tin t\u01b0\u1edfng, s\u1ebd h\u00e0nh \u0111\u1ed9ng \u0111\u00fang theo cung c\u00e1ch m\u1ed9t ng\u01b0\u1eddi \u0111\u00e3 tin t\u01b0\u1edfng \u00d4ng.<\/p>\n
— Nh\u01b0ng l\u00e0m sao, b\u1ea1ch Th\u1ebf T\u00f4n, hai v\u00ed d\u1ee5 n\u00e0y kh\u1edfi \u0111\u1ebfn t\u1eeb n\u01a1i con cho V\u01b0\u01a1ng t\u1eed Jayasena, kh\u1edfi l\u00ean m\u1ed9t c\u00e1ch t\u1ef1 nhi\u00ean, t\u1eeb tr\u01b0\u1edbc ch\u01b0a t\u1eebng \u0111\u01b0\u1ee3c nghe, nh\u01b0 Th\u1ebf T\u00f4n \u0111\u01b0\u1ee3c?<\/p>\n
— V\u00ed nh\u01b0, n\u00e0y Aggivessana, m\u1ed9t v\u1ecb vua S\u00e1t-\u0111\u1ebf-l\u1ef5 \u0111\u00e3 qu\u00e1n \u0111\u1ea3nh b\u1ea3o ng\u01b0\u1eddi n\u00e0i voi: “N\u00e0y T\u01b0\u1ee3ng s\u01b0, h\u00e3y c\u01b0\u1ee1i con v\u01b0\u01a1ng t\u01b0\u1ee3ng, \u0111i v\u00e0o r\u1eebng c\u00f3 voi; khi \u00d4ng th\u1ea5y con voi r\u1eebng, h\u00e3y c\u1ed9t n\u00f3 l\u1ea1i v\u00e0o c\u1ed5 con v\u01b0\u01a1ng t\u01b0\u1ee3ng”. — “Th\u01b0a v\u00e2ng, \u00d0\u1ea1i v\u01b0\u01a1ng”. N\u00e0y Aggivessana, ng\u01b0\u1eddi t\u01b0\u1ee3ng s\u01b0 v\u00e2ng theo l\u1eddi v\u1ecb vua S\u00e1t-\u0111\u1ebf-l\u1ef5 \u0111\u00e3 l\u00e0m l\u1ec5 qu\u00e1n \u0111\u1ea3nh, c\u1ee1i con v\u01b0\u01a1ng t\u01b0\u1ee3ng, v\u00e0o trong r\u1eebng c\u00f3 voi, th\u1ea5y con voi r\u1eebng, c\u1ed9t con voi r\u1eebng \u1ea5y v\u00e0o c\u1ed5 con v\u01b0\u01a1ng t\u01b0\u1ee3ng. Con v\u01b0\u01a1ng t\u01b0\u1ee3ng k\u00e9o n\u00f3 ra ch\u1ed7 ngo\u00e0i tr\u1eddi. Cho \u0111\u1ebfn nh\u01b0 v\u1eady, n\u00e0y Aggivessana, con voi r\u1eebng \u0111\u01b0\u1ee3c \u0111i \u0111\u1ebfn ch\u1ed7 ngo\u00e0i tr\u1eddi. Nh\u01b0ng n\u00e0y Aggivessana, con voi r\u1eebng c\u00f2n c\u00f3 s\u1ef1 tham luy\u1ebfn t\u1ee9c l\u00e0 \u0111\u1ed1i v\u1edbi r\u1eebng c\u00f3 voi.<\/p>\n
Ng\u01b0\u1eddi t\u01b0\u1ee3ng s\u01b0 t\u00e2u v\u1edbi v\u1ecb vua S\u00e1t-\u0111\u1ebf-l\u1ef5 \u0111\u00e3 l\u00e0m l\u1ec5 qu\u00e1n \u0111\u1ea3nh v\u1ec1 con voi r\u1eebng \u1ea5y. “T\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng, con voi r\u1eebng \u0111\u00e3 ra ch\u1ed7 ngo\u00e0i tr\u1eddi”. R\u1ed3i v\u1ecb vua S\u00e1t-\u0111\u1ebf-l\u1ef5 \u0111\u00e3 l\u00e0m l\u1ec5 qu\u00e1n \u0111\u1ea3nh b\u1ea3o ng\u01b0\u1eddi \u0111i\u1ec1u ph\u1ee5c voi: “H\u00e3y \u0111\u1ebfn, n\u00e0y ng\u01b0\u1eddi \u00d0i\u1ec1u ph\u1ee5c voi, h\u00e3y \u0111i\u1ec1u ph\u1ee5c con voi r\u1eebng n\u00e0y b\u1eb1ng c\u00e1ch \u0111i\u1ec1u ph\u1ee5c n\u1ebfp s\u1ed1ng r\u1eebng c\u1ee7a n\u00f3, b\u1eb1ng c\u00e1ch \u0111i\u1ec1u ph\u1ee5c t\u00e2m t\u01b0 r\u1eebng n\u00fai, b\u1eb1ng c\u00e1ch \u0111i\u1ec1u ph\u1ee5c s\u1ef1 \u01b0u t\u01b0, m\u1ec7t nh\u1ecdc, nhi\u1ec7t n\u00e3o \u0111\u1ed1i v\u1edbi r\u1eebng n\u00fai c\u1ee7a n\u00f3 b\u1eb1ng c\u00e1ch l\u00e0m cho n\u00f3 th\u00edch th\u00fa v\u1edbi th\u00f4n l\u00e0ng, v\u00e0 b\u1eb1ng c\u00e1ch l\u00e0m cho n\u00f3 quen thu\u1ed9c v\u1edbi n\u1ebfp s\u1ed1ng lo\u00e0i ng\u01b0\u1eddi”. — “Th\u01b0a v\u00e2ng, t\u00e2u \u00d0\u1ea1i v\u01b0\u01a1ng”. N\u00e0y Aggivessana, ng\u01b0\u1eddi \u0111i\u1ec1u ph\u1ee5c voi v\u00e2ng theo l\u1eddi vua S\u00e1t-\u0111\u1ebf-l\u1ef5 \u0111\u00e3 l\u00e0m l\u1ec5 qu\u00e1n \u0111\u1ea3nh, \u0111\u00f3ng m\u1ed9t c\u1ecdc tr\u1ee5 l\u1edbn v\u00e0o \u0111\u1ea5t, c\u1ed9t c\u1ed5 con voi r\u1eebng, \u0111\u1ec3 \u0111i\u1ec1u ph\u1ee5c n\u1ebfp s\u1ed1ng r\u1eebng c\u1ee7a n\u00f3, \u0111\u1ec3 \u0111i\u1ec1u ph\u1ee5c t\u00e2m t\u01b0 r\u1eebng n\u00fai, \u0111\u1ec3 \u0111i\u1ec1u ph\u1ee5c s\u1ef1 suy t\u01b0, m\u1ec7t nh\u1ecdc, nhi\u1ec7t n\u00e3o c\u1ee7a r\u1eebng n\u00fai, \u0111\u1ec3 l\u00e0m cho n\u00f3 th\u00edch th\u00fa v\u1edbi th\u00f4n l\u00e0ng v\u00e0 l\u00e0m cho n\u00f3 quen thu\u1ed9c v\u1edbi n\u1ebfp s\u1ed1ng lo\u00e0i ng\u01b0\u1eddi.<\/p>\n
R\u1ed3i ng\u01b0\u1eddi \u0111i\u1ec1u ph\u1ee5c voi l\u1ea1i n\u00f3i v\u1edbi n\u00f3 b\u1eb1ng nh\u1eefng l\u1eddi nh\u1eb9 nh\u00e0ng, \u0111\u1eb9p tai, th\u00e2n t\u00ecnh, \u0111i \u0111\u1ebfn t\u00e2m, thanh nh\u00e3, khi\u1ebfn nhi\u1ec1u ng\u01b0\u1eddi vui th\u00edch, khi\u1ebfn nhi\u1ec1u ng\u01b0\u1eddi hoan h\u1ef7. V\u00e0 n\u00e0y Aggivessana, con voi r\u1eebng khi \u0111\u01b0\u1ee3c n\u00f3i v\u1edbi nh\u1eefng l\u1eddi nh\u1eb9 nh\u00e0ng, \u0111\u1eb9p tai, th\u00e2n t\u00ecnh, \u0111i \u0111\u1ebfn t\u00e2m, thanh nh\u00e3, khi\u1ebfn nhi\u1ec1u ng\u01b0\u1eddi vui th\u00edch, khi\u1ebfn nhi\u1ec1u ng\u01b0\u1eddi hoan h\u1ef7, li\u1ec1n nghe, l\u00f3ng tai, tr\u00fa t\u00e2m v\u00e0o h\u1ecdc h\u1ecfi (anna). Ti\u1ebfp \u0111\u1ebfn ng\u01b0\u1eddi \u0111i\u1ec1u ph\u1ee5c voi \u0111em c\u1ecf v\u00e0 n\u01b0\u1edbc cho con voi r\u1eebng. N\u00e0y Aggivessana, khi con voi r\u1eebng nh\u1eadn c\u1ecf v\u00e0 n\u01b0\u1edbc, ng\u01b0\u1eddi \u0111i\u1ec1u ph\u1ee5c voi m\u1edbi ngh\u0129: “Nay con voi r\u1eebng s\u1ebd s\u1ed1ng”.<\/p>\n
R\u1ed3i ng\u01b0\u1eddi \u0111i\u1ec1u ph\u1ee5c voi khi\u1ebfn (con voi r\u1eebng) l\u00e0m th\u00eam m\u1ed9t \u0111\u1ed9ng t\u00e1c kh\u00e1c: “N\u00e0y B\u1ea1n, nh\u1eb7t l\u00ean! N\u00e0y B\u1ea1n, \u0111\u1eb7t xu\u1ed1ng!” N\u00e0y Aggivessana, sau khi con v\u01b0\u01a1ng t\u01b0\u1ee3ng v\u00e2ng theo l\u1eddi ng\u01b0\u1eddi \u0111i\u1ec1u ph\u1ee5c voi, l\u00e0m \u0111\u00fang theo l\u1eddi d\u1ea1y nh\u1eb7t l\u00ean, \u0111\u1eb7t xu\u1ed1ng r\u1ed3i, ng\u01b0\u1eddi \u0111i\u1ec1u ph\u1ee5c voi khi\u1ebfn n\u00f3 l\u00e0m th\u00eam m\u1ed9t \u0111\u1ed9ng t\u00e1c kh\u00e1c: “N\u00e0y B\u1ea1n, \u0111i t\u1edbi! N\u00e0y B\u1ea1n, \u0111i lui!” N\u00e0y Aggivessana, sau khi con v\u01b0\u01a1ng t\u01b0\u1ee3ng v\u00e2ng theo l\u1eddi ng\u01b0\u1eddi \u0111i\u1ec1u ph\u1ee5c voi, l\u00e0m \u0111\u00fang theo l\u1eddi d\u1ea1y \u0111i t\u1edbi, \u0111i lui r\u1ed3i, ng\u01b0\u1eddi \u0111i\u1ec1u ph\u1ee5c voi khi\u1ebfn n\u00f3 l\u00e0m th\u00eam m\u1ed9t \u0111\u1ed9ng t\u00e1c kh\u00e1c: “N\u00e0y B\u1ea1n, \u0111\u1ee9ng d\u1eady! N\u00e0y B\u1ea1n, ng\u1ed3i xu\u1ed1ng!” N\u00e0y Aggivessana, sau khi con v\u01b0\u01a1ng t\u01b0\u1ee3ng v\u00e2ng theo l\u1eddi ng\u01b0\u1eddi \u0111i\u1ec1u ph\u1ee5c voi, l\u00e0m \u0111\u00fang theo l\u1eddi d\u1ea1y, \u0111\u1ee9ng d\u1eady, ng\u1ed3i xu\u1ed1ng r\u1ed3i, ng\u01b0\u1eddi \u0111i\u1ec1u ph\u1ee5c voi khi\u1ebfn n\u00f3 l\u00e0m th\u00eam m\u1ed9t \u0111\u1ed9ng t\u00e1c kh\u00e1c t\u00ean g\u1ecdi “b\u1ea5t \u0111\u1ed9ng”. N\u00f3 c\u1ed9t c\u00e1i khi\u00ean b\u1eb1ng g\u1ed7 v\u00e0o c\u00e1i v\u00f2i c\u1ee7a con v\u1eadt to l\u1edbn, v\u00e0 m\u1ed9t ng\u01b0\u1eddi tay c\u1ea7m ng\u1ecdn gi\u00e1o ng\u1ed3i tr\u00ean c\u1ed5, v\u00e0 xung quanh m\u1ed9t s\u1ed1 ng\u01b0\u1eddi tay c\u1ea7m ng\u1ecdn gi\u00e1o \u0111\u1ee9ng bao v\u00e2y. V\u00e0 ng\u01b0\u1eddi \u0111i\u1ec1u ph\u1ee5c voi, tay c\u1ea7m m\u1ed9t ng\u1ecdn gi\u00e1o v\u1edbi c\u00e1n c\u00e2y d\u00e0i, \u0111\u1ee9ng \u1edf ph\u00eda tr\u01b0\u1edbc. Con voi \u1ea5y l\u00e0m \u0111\u1ed9ng t\u00e1c b\u1ea5t \u0111\u1ed9ng, kh\u00f4ng c\u00f3 di \u0111\u1ed9ng ch\u00e2n tr\u01b0\u1edbc, kh\u00f4ng c\u00f3 di \u0111\u1ed9ng ch\u00e2n sau, kh\u00f4ng c\u00f3 di \u0111\u1ed9ng th\u00e2n tr\u01b0\u1edbc, kh\u00f4ng c\u00f3 di \u0111\u1ed9ng th\u00e2n sau, kh\u00f4ng di \u0111\u1ed9ng \u0111\u1ea7u, kh\u00f4ng c\u00f3 di \u0111\u1ed9ng tai, kh\u00f4ng c\u00f3 di \u0111\u1ed9ng ng\u00e0, kh\u00f4ng c\u00f3 di \u0111\u1ed9ng v\u00f2i. Con v\u01b0\u01a1ng t\u01b0\u1ee3ng l\u00e0 con voi c\u00f3 th\u1ec3 nh\u1eabn ch\u1ecbu \u0111ao, ki\u1ebfm, t\u00ean, b\u00faa ch\u00e9m b\u1eafn, nh\u1eabn ch\u1ecbu ti\u1ebfng vang \u0111\u1ed9ng c\u1ee7a tr\u1ed1ng l\u1edbn, tr\u1ed1ng nh\u1ecf, t\u00f9 v\u00e0, nh\u01b0 l\u00e0 v\u00e0ng r\u00f2ng t\u1ea9y s\u1ea1ch c\u00e1c t\u1ef3 v\u1ebft nh\u01a1 b\u1ea9n, x\u1ee9ng \u0111\u00e1ng \u0111\u01b0\u1ee3c vua d\u00f9ng, m\u1ed9t s\u1edf h\u1eefu c\u1ee7a vua, m\u1ed9t bi\u1ec3u t\u01b0\u1ee3ng c\u1ee7a vua.<\/p>\n
C\u0169ng v\u1eady, n\u00e0y Aggivessana, \u1edf \u0111\u00e2y, Nh\u01b0 Lai xu\u1ea5t hi\u1ec7n \u1edf \u0111\u1eddi l\u00e0 b\u1eadc A-la-h\u00e1n, Ch\u00e1nh Bi\u1ebfn Tri, Minh H\u1ea1nh T\u00fac, Thi\u1ec7n Th\u1ec7, Th\u1ebf Gian Gi\u1ea3i, V\u00f4 Th\u01b0\u1ee3ng S\u0129, \u00d0i\u1ec1u Ng\u1ef1 Tr\u01b0\u1ee3ng Phu, Thi\u00ean Nh\u00e2n S\u01b0, Ph\u1eadt, Th\u1ebf T\u00f4n. Nh\u01b0 Lai sau khi ri\u00eang t\u1ef1 ch\u1ee9ng ng\u1ed9 v\u1edbi th\u01b0\u1ee3ng tr\u00ed, th\u1ebf gi\u1edbi n\u00e0y l\u00e0 Thi\u00ean gi\u1edbi, Ma gi\u1edbi, Ph\u1ea1m thi\u00ean gi\u1edbi, g\u1ed3m c\u1ea3 th\u1ebf gi\u1edbi n\u00e0y v\u1edbi Sa-m\u00f4n, B\u00e0-la-m\u00f4n, Thi\u00ean, Nh\u01a1n, l\u1ea1i tuy\u00ean b\u1ed1 \u0111i\u1ec1u Ng\u00e0i \u0111\u00e3 ch\u1ee9ng ng\u1ed9. Ng\u00e0i thuy\u1ebft ph\u00e1p s\u01a1 thi\u1ec7n, trung thi\u1ec7n, h\u1eadu thi\u1ec7n, \u0111\u1ea7y \u0111\u1ee7 v\u0103n ngh\u0129a, Ng\u00e0i truy\u1ec1n d\u1ea1y Ph\u1ea1m h\u1ea1nh ho\u00e0n to\u00e0n \u0111\u1ea7y \u0111\u1ee7 thanh t\u1ecbnh.<\/p>\n
Ng\u01b0\u1eddi gia tr\u01b0\u1edfng hay con ng\u01b0\u1eddi gia tr\u01b0\u1edfng, hay m\u1ed9t ng\u01b0\u1eddi sanh \u1edf giai c\u1ea5p (h\u1ea1 ti\u1ec7n) nghe ph\u00e1p \u1ea5y, sau khi nghe ph\u00e1p, ng\u01b0\u1eddi \u1ea5y sanh l\u00f2ng t\u00edn ng\u01b0\u1ee1ng Nh\u01b0 Lai. Khi c\u00f3 l\u00f2ng t\u00edn ng\u01b0\u1ee1ng \u1ea5y, ng\u01b0\u1eddi \u1ea5y suy ngh\u0129: “\u00d0\u1eddi s\u1ed1ng gia \u0111\u00ecnh \u0111\u1ea7y nh\u1eefng tri\u1ec1n ph\u01b0\u1ee3c, con \u0111\u01b0\u1eddng \u0111\u1ea7y nh\u1eefng b\u1ee5i \u0111\u1eddi. \u00d0\u1eddi s\u1ed1ng xu\u1ea5t gia ph\u00f3ng kho\u00e1ng nh\u01b0 h\u01b0 kh\u00f4ng. Th\u1eadt kh\u00f4ng d\u1ec5 g\u00ec cho m\u1ed9t ng\u01b0\u1eddi s\u1ed1ng \u1edf gia \u0111\u00ecnh c\u00f3 th\u1ec3 s\u1ed1ng theo Ph\u1ea1m h\u1ea1nh ho\u00e0n to\u00e0n \u0111\u1ea7y \u0111\u1ee7, ho\u00e0n to\u00e0n thanh t\u1ecbnh, tr\u1eafng b\u1ea1ch nh\u01b0 v\u1ecf \u1ed1c. V\u1eady ta n\u00ean c\u1ea1o b\u1ecf r\u00e2u t\u00f3c, \u0111\u1eafp \u00e1o c\u00e0-sa, xu\u1ea5t gia, t\u1eeb b\u1ecf gia \u0111\u00ecnh, s\u1ed1ng kh\u00f4ng gia \u0111\u00ecnh”. M\u1ed9t th\u1eddi gian sau, ng\u01b0\u1eddi \u1ea5y b\u1ecf t\u00e0i s\u1ea3n nh\u1ecf, hay b\u1ecf t\u00e0i s\u1ea3n l\u1edbn, b\u1ecf b\u00e0 con quy\u1ebfn thu\u1ed9c nh\u1ecf, hay b\u1ecf b\u00e0 con quy\u1ebfn thu\u1ed9c l\u1edbn, c\u1ea1o b\u1ecf r\u00e2u t\u00f3c, \u0111\u1eafp \u00e1o c\u00e0-sa, v\u00e0 xu\u1ea5t gia, t\u1eeb b\u1ecf gia \u0111\u00ecnh, s\u1ed1ng kh\u00f4ng gia \u0111\u00ecnh. Cho \u0111\u1ebfn \u0111\u00e2y, n\u00e0y Aggivessana, l\u00e0 v\u1ecb Th\u00e1nh \u0111\u1ec7 t\u1eed \u0111i \u0111\u1ebfn ch\u1ed7 ngo\u00e0i tr\u1eddi. Nh\u01b0ng n\u00e0y Aggivessana, c\u00e1c v\u1ecb Thi\u00ean, Nh\u00e2n c\u00f3 tham \u00e1i n\u00e0y, t\u1ee9c l\u00e0 n\u0103m d\u1ee5c c\u00f4ng \u0111\u1ee9c.<\/p>\n
R\u1ed3i Nh\u01b0 Lai hu\u1ea5n luy\u1ec7n th\u00eam cho v\u1ecb \u0111\u1ec7 t\u1eed \u1ea5y: “H\u00e3y \u0111\u1ebfn, n\u00e0y T\u1ef7-kheo, h\u00e3y gi\u1eef gi\u1edbi, s\u1ed1ng ch\u1ebf ng\u1ef1 v\u1edbi s\u1ef1 ch\u1ebf ng\u1ef1 c\u1ee7a gi\u1edbi b\u1ed5n Patimokkha, \u0111\u1ea7y \u0111\u1ee7 oai nghi ch\u00e1nh h\u1ea1nh, th\u1ea5y nguy hi\u1ec3m trong nh\u1eefng l\u1ed7i nh\u1ecf nh\u1eb7t, th\u1ecd l\u00e3nh v\u00e0 tu h\u1ecdc trong h\u1ecdc ph\u00e1p!” N\u00e0y Aggivessana, sau khi v\u1ecb Th\u00e1nh \u0111\u1ec7 t\u1eed \u0111\u00e3 gi\u1eef gi\u1edbi, s\u1ed1ng ch\u1ebf ng\u1ef1 v\u1edbi s\u1ef1 ch\u1ebf ng\u1ef1 c\u1ee7a gi\u1edbi b\u1ed5n Patimokkha, \u0111\u1ea7y \u0111\u1ee7 oai nghi ch\u00e1nh h\u1ea1nh, th\u1ea5y nguy hi\u1ec3m trong nh\u1eefng l\u1ed7i nh\u1ecf nh\u1eb7t, th\u1ecd l\u00e3nh v\u00e0 tu h\u1ecdc trong h\u1ecdc ph\u00e1p, Nh\u01b0 Lai l\u1ea1i hu\u1ea5n luy\u1ec7n th\u00eam cho v\u1ecb \u0111\u1ec7 t\u1eed \u1ea5y: “H\u00e3y \u0111\u1ebfn, n\u00e0y T\u1ef7-kheo, h\u00e3y b\u1ea3o h\u1ed9 c\u00e1c c\u0103n! Khi m\u1eaft th\u1ea5y s\u1eafc, ch\u1edb c\u00f3 n\u1eafm gi\u1eef t\u01b0\u1edbng chung, ch\u1edb c\u00f3 n\u1eafm gi\u1eef t\u01b0\u1edbng ri\u00eang. Nh\u1eefng nguy\u00ean nh\u00e2n g\u00ec, v\u00ec nh\u00e3n c\u0103n kh\u00f4ng \u0111\u01b0\u1ee3c ch\u1ebf ng\u1ef1, khi\u1ebfn tham \u00e1i, \u01b0u bi, c\u00e1c \u00e1c b\u1ea5t thi\u1ec7n ph\u00e1p kh\u1edfi l\u00ean, h\u00e3y t\u1ef1 ch\u1ebf ng\u1ef1 nguy\u00ean nh\u00e2n \u1ea5y, h\u1ed9 tr\u00ec con m\u1eaft, th\u1ef1c h\u00e0nh s\u1ef1 h\u1ed9 tr\u00ec con m\u1eaft. Khi tai nghe ti\u1ebfng, m\u0169i ng\u1eedi h\u01b0\u01a1ng, l\u01b0\u1ee1i n\u1ebfm v\u1ecb, th\u00e2n c\u1ea3m x\u00fac, \u00fd nh\u1eadn th\u1ee9c c\u00e1c ph\u00e1p, ch\u1edb c\u00f3 n\u1eafm gi\u1eef t\u01b0\u1edbng chung, ch\u1edb c\u00f3 n\u1eafm gi\u1eef t\u01b0\u1edbng ri\u00eang. Nh\u1eefng nguy\u00ean nh\u00e2n g\u00ec v\u00ec \u00fd c\u0103n kh\u00f4ng \u0111\u01b0\u1ee3c ch\u1ebf ng\u1ef1, khi\u1ebfn tham \u00e1i, \u01b0u bi, c\u00e1c \u00e1c b\u1ea5t thi\u1ec7n ph\u00e1p kh\u1edfi l\u00ean, h\u00e3y ch\u1ebf ng\u1ef1 nguy\u00ean nh\u00e2n \u1ea5y, h\u1ed9 tr\u00ec \u00fd c\u0103n, th\u1ef1c h\u00e0nh s\u1ef1 h\u1ed9 tr\u00ec \u00fd c\u0103n”.<\/p>\n
N\u00e0y Aggivessana, sau khi Th\u00e1nh \u0111\u1ec7 t\u1eed \u0111\u00e3 h\u1ed9 tr\u00ec c\u00e1c c\u0103n, Nh\u01b0 Lai hu\u1ea5n luy\u1ec7n th\u00eam v\u1ecb Th\u00e1nh \u0111\u1ec7 t\u1eed \u1ea5y: “H\u00e3y \u0111\u1ebfn, n\u00e0y T\u1ef7-kheo, h\u00e3y ti\u1ebft \u0111\u1ed9 trong \u0103n u\u1ed1ng, ch\u01a1n ch\u00e1nh gi\u00e1c s\u00e1t th\u1ecd d\u1ee5ng m\u00f3n \u0103n, kh\u00f4ng ph\u1ea3i \u0111\u1ec3 vui \u0111\u00f9a, kh\u00f4ng ph\u1ea3i \u0111\u1ec3 \u0111am m\u00ea, kh\u00f4ng ph\u1ea3i \u0111\u1ec3 trang s\u1ee9c, kh\u00f4ng ph\u1ea3i \u0111\u1ec3 t\u1ef1 l\u00e0m \u0111\u1eb9p m\u00ecnh, ch\u1ec9 \u0111\u1ec3 th\u00e2n n\u00e0y \u0111\u01b0\u1ee3c duy tr\u00ec, \u0111\u01b0\u1ee3c b\u1ea3o d\u01b0\u1ee1ng, kh\u1ecfi b\u1ecb gia h\u1ea1i, \u0111\u1ec3 ch\u1ea5p tr\u00ec Ph\u1ea1m h\u1ea1nh, ngh\u0129 r\u1eb1ng: “Nh\u01b0 v\u1eady, ta di\u1ec7t tr\u1eeb c\u00e1c c\u1ea3m th\u1ecd c\u0169 v\u00e0 kh\u00f4ng cho kh\u1edfi l\u00ean c\u00e1c c\u1ea3m th\u1ecd m\u1edbi. V\u00e0 ta s\u1ebd kh\u00f4ng ph\u1ea1m l\u1ed7i l\u1ea7m, s\u1ed1ng \u0111\u01b0\u1ee3c an \u1ed5n”.<\/p>\n
N\u00e0y Aggivessana, sau khi v\u1ecb Th\u00e1nh \u0111\u1ec7 t\u1eed \u0111\u00e3 ti\u1ebft \u0111\u1ed9 trong \u0103n u\u1ed1ng, Nh\u01b0 Lai l\u1ea1i hu\u1ea5n luy\u1ec7n th\u00eam v\u1ecb \u1ea5y: “H\u00e3y \u0111\u1ebfn, n\u00e0y T\u1ef7-kheo, h\u00e3y ch\u00fa t\u00e2m c\u1ea3nh gi\u00e1c! Ban ng\u00e0y khi \u0111i kinh h\u00e0nh v\u00e0 trong khi \u0111ang ng\u1ed3i, h\u00e3y g\u1ed9t s\u1ea1ch t\u00e2m tr\u00ed kh\u1ecfi c\u00e1c ch\u01b0\u1edbng ng\u1ea1i ph\u00e1p. Ban \u0111\u00eam trong canh m\u1ed9t, trong khi \u0111i kinh h\u00e0nh v\u00e0 trong khi \u0111ang ng\u1ed3i, h\u00e3y g\u1ed9t s\u1ea1ch t\u00e2m tr\u00ed kh\u1ecfi c\u00e1c ch\u01b0\u1edbng ng\u1ea1i ph\u00e1p. Ban \u0111\u00eam trong canh gi\u1eefa, h\u00e3y n\u1eb1m xu\u1ed1ng ph\u00eda h\u00f4ng b\u00ean ph\u1ea3i, nh\u01b0 d\u00e1ng n\u1eb1m con s\u01b0 t\u1eed, ch\u00e2n g\u00e1c tr\u00ean ch\u00e2n v\u1edbi nhau, ch\u00e1nh ni\u1ec7m t\u1ec9nh gi\u00e1c, h\u01b0\u1edbng ni\u1ec7m \u0111\u1ebfn l\u00fac ng\u1ed3i d\u1eady. Ban \u0111\u00eam canh cu\u1ed1i, khi \u0111\u00e3 th\u1ee9c d\u1eady,\u00a0 trong khi \u0111i kinh h\u00e0nh v\u00e0 trong khi \u0111ang ng\u1ed3i, h\u00e3y g\u1ed9t s\u1ea1ch t\u00e2m tr\u00ed kh\u1ecfi c\u00e1c ch\u01b0\u1edbng ng\u1ea1i ph\u00e1p”.<\/p>\n
N\u00e0y Aggivessana, sau khi Th\u00e1nh \u0111\u1ec7 t\u1eed \u0111\u00e3 ch\u00fa t\u00e2m c\u1ea3nh gi\u00e1c, Nh\u01b0 Lai hu\u1ea5n luy\u1ec7n th\u00eam v\u1ecb \u1ea5y: “H\u00e3y \u0111\u1ebfn, n\u00e0y T\u1ef7-kheo, h\u00e3y th\u00e0nh t\u1ef1u ch\u00e1nh ni\u1ec7m t\u1ec9nh gi\u00e1c! Khi \u0111i t\u1edbi khi \u0111i lui \u0111\u1ec1u t\u1ec9nh gi\u00e1c; khi nh\u00ecn th\u1eb3ng, khi nh\u00ecn quanh \u0111\u1ec1u t\u1ec9nh gi\u00e1c; khi co tay, khi du\u1ed7i tay \u0111\u1ec1u t\u1ec9nh gi\u00e1c; khi mang y k\u00e9p, b\u00ecnh b\u00e1t, th\u01b0\u1ee3ng y \u0111\u1ec1u t\u1ec9nh gi\u00e1c; khi \u0103n, u\u1ed1ng, nhai, nu\u1ed1t \u0111\u1ec1u t\u1ec9nh gi\u00e1c; khi \u0111i \u0111\u1ea1i ti\u1ec7n, ti\u1ec3u ti\u1ec7n \u0111\u1ec1u t\u1ec9nh gi\u00e1c; khi \u0111i, \u0111\u1ee9ng ng\u1ed3i, n\u1eb1m, th\u1ee9c, n\u00f3i, y\u00ean l\u1eb7ng \u0111\u1ec1u t\u1ec9nh gi\u00e1c”.<\/p>\n
N\u00e0y Aggivessana, sau khi v\u1ecb Th\u00e1nh \u0111\u1ec7 t\u1eed \u0111\u00e3 th\u00e0nh t\u1ef1u ch\u00e1nh ni\u1ec7m t\u1ec9nh gi\u00e1c, Nh\u01b0 Lai l\u1ea1i hu\u1ea5n luy\u1ec7n th\u00eam v\u1ecb \u1ea5y: “H\u00e3y \u0111\u1ebfn, n\u00e0y T\u1ef7-kheo, h\u00e3y l\u1ef1a m\u1ed9t tr\u00fa x\u1ee9 thanh v\u1eafng, khu r\u1eebng, g\u1ed1c c\u00e2y, ng\u1ecdn n\u00fai, ch\u1ed7 hoang vu, hang n\u00fai, b\u00e3i tha ma, kh\u00f3m r\u1eebng, ngo\u00e0i tr\u1eddi, \u0111\u1ed1ng r\u01a1m!”<\/p>\n
V\u1ecb \u1ea5y l\u1ef1a ch\u1ecdn m\u1ed9t tr\u00fa x\u1ee9 thanh v\u1eafng, khu r\u1eebng, g\u1ed1c c\u00e2y, ng\u1ecdn n\u00fai, ch\u1ed7 hoang vu, hang n\u00fai, b\u00e3i tha ma, kh\u00f3m r\u1eebng, ngo\u00e0i tr\u1eddi, \u0111\u1ed1ng r\u01a1m. V\u1ecb \u1ea5y sau khi \u0103n xong, tr\u00ean \u0111\u01b0\u1eddng kh\u1ea5t th\u1ef1c tr\u1edf v\u1ec1, ng\u1ed3i xu\u1ed1ng, ki\u1ebft-gi\u00e0, gi\u1eef l\u01b0ng cho th\u1eb3ng, tr\u00fa ni\u1ec7m tr\u01b0\u1edbc m\u1eb7t. V\u1ecb \u1ea5y t\u1eeb b\u1ecf tham \u00e1i \u1edf \u0111\u1eddi, s\u1ed1ng v\u1edbi t\u00e2m tho\u00e1t ly tham \u00e1i, g\u1ed9t r\u1eeda t\u00e2m h\u1ebft tham \u00e1i, t\u1eeb b\u1ecf s\u00e2n h\u1eadn, v\u1ecb \u1ea5y s\u1ed1ng v\u1edbi t\u00e2m kh\u00f4ng s\u00e2n h\u1eadn, l\u00f2ng t\u1eeb m\u1eabn th\u01b0\u01a1ng x\u00f3t t\u1ea5t c\u1ea3 ch\u00fang h\u1eefu t\u00ecnh, g\u1ed9t r\u1eeda t\u00e2m h\u1ebft s\u00e2n h\u1eadn. T\u1eeb b\u1ecf h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean, v\u1ecb \u1ea5y s\u1ed1ng tho\u00e1t ly h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean, v\u1edbi t\u00e2m t\u01b0\u1edfng h\u01b0\u1edbng v\u1ec1 \u00e1nh s\u00e1ng, ch\u00e1nh ni\u1ec7m t\u1ec9nh gi\u00e1c, g\u1ed9t r\u1eeda t\u00e2m h\u1ebft h\u00f4n tr\u1ea7m th\u1ee5y mi\u00ean. T\u1eeb b\u1ecf tr\u1ea1o c\u1eed h\u1ed1i qu\u00e1, v\u1ecb \u1ea5y s\u1ed1ng kh\u00f4ng tr\u1ea1o c\u1eed h\u1ed1i qu\u00e1, n\u1ed9i t\u00e2m tr\u1ea7m l\u1eb7ng, g\u1ed9t r\u1eeda t\u00e2m h\u1ebft tr\u1ea1o c\u1eed h\u1ed1i qu\u00e1. T\u1eeb b\u1ecf nghi ng\u1edd, v\u1ecb \u1ea5y s\u1ed1ng v\u1edbi t\u00e2m tho\u00e1t kh\u1ecfi nghi ng\u1edd, kh\u00f4ng ph\u00e2n v\u00e2n l\u01b0\u1ee1ng l\u1ef1, g\u1ed9t r\u1eeda t\u00e2m h\u1ebft nghi ng\u1edd \u0111\u1ed1i v\u1edbi thi\u1ec7n ph\u00e1p.<\/p>\n
V\u1ecb \u1ea5y sau khi \u0111o\u1ea1n tr\u1eeb n\u0103m tri\u1ec1n c\u00e1i n\u00e0y, nh\u1eefng tri\u1ec1n c\u00e1i l\u00e0m \u00f4 nhi\u1ec5m t\u00e2m t\u01b0, l\u00e0m y\u1ebfu \u1edbt tr\u00ed tu\u1ec7, v\u1ecb \u1ea5y s\u1ed1ng qu\u00e1n th\u00e2n tr\u00ean th\u00e2n, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m \u0111\u1ec3 \u0111i\u1ec1u ph\u1ee5c tham \u01b0u \u1edf \u0111\u1eddi, qu\u00e1n th\u1ecd tr\u00ean c\u00e1c c\u1ea3m th\u1ecd… qu\u00e1n t\u00e2m tr\u00ean t\u00e2m… qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p, nhi\u1ec7t t\u00e2m, t\u1ec9nh gi\u00e1c, ch\u00e1nh ni\u1ec7m \u0111\u1ec3 \u0111i\u1ec1u ph\u1ee5c tham \u01b0u \u1edf \u0111\u1eddi.<\/p>\n
V\u00ed nh\u01b0, n\u00e0y Aggivessana, m\u1ed9t ng\u01b0\u1eddi \u0111i\u1ec1u ph\u1ee5c voi \u0111\u00f3ng m\u1ed9t c\u1ecdc tr\u1ee5 l\u1edbn v\u00e0o \u0111\u1ea5t, c\u1ed9t c\u1ed5 con voi r\u1eebng \u0111\u1ec3 \u0111i\u1ec1u ph\u1ee5c n\u1ebfp s\u1ed1ng r\u1eebng c\u1ee7a n\u00f3, \u0111\u1ec3 \u0111i\u1ec1u ph\u1ee5c t\u00e2m t\u01b0 r\u1eebng n\u00fai c\u1ee7a n\u00f3, \u0111\u1ec3 \u0111i\u1ec1u ph\u1ee5c s\u1ef1 \u01b0u t\u01b0 m\u1ec7t nh\u1ecdc nhi\u1ec7t n\u00e3o c\u1ee7a r\u1eebng n\u00fai, \u0111\u1ec3 l\u00e0m cho n\u00f3 th\u00edch th\u00fa v\u1edbi th\u00f4n l\u00e0ng v\u00e0 l\u00e0m cho n\u00f3 quen thu\u1ed9c v\u1edbi n\u1ebfp s\u1ed1ng lo\u00e0i ng\u01b0\u1eddi; c\u0169ng v\u1eady, n\u00e0y Aggivessana, b\u1ed1n ni\u1ec7m x\u1ee9 n\u00e0y l\u00e0 nh\u1eefng d\u00e2y c\u1ed9t t\u00e2m t\u01b0 \u0111\u1ec3 \u0111i\u1ec1u ph\u1ee5c t\u00e1nh c\u01b0 s\u0129, \u0111\u1ec3 \u0111i\u1ec1u ph\u1ee5c t\u00e2m t\u01b0 c\u01b0 s\u0129, \u0111\u1ec3 \u0111i\u1ec1u ph\u1ee5c s\u1ef1 \u01b0u t\u01b0 m\u1ec7t nh\u1ecdc nhi\u1ec7t n\u00e3o c\u1ee7a c\u00e1c c\u01b0 s\u0129, \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c ch\u00e1nh l\u00fd (naya), \u0111\u1ec3 ch\u1ee9ng ng\u1ed9 Ni\u1ebft-b\u00e0n.<\/p>\n
R\u1ed3i Nh\u01b0 Lai hu\u1ea5n luy\u1ec7n th\u00eam v\u1ecb \u1ea5y:<\/p>\n
— H\u00e3y \u0111\u1ebfn, n\u00e0y T\u1ef7-kheo, h\u00e3y tr\u00fa qu\u00e1n th\u00e2n tr\u00ean th\u00e2n, v\u00e0 ch\u1edb c\u00f3 suy t\u01b0 tr\u00ean t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn th\u00e2n; h\u00e3y tr\u00fa qu\u00e1n th\u1ecd tr\u00ean c\u00e1c c\u1ea3m th\u1ecd, v\u00e0 ch\u1edb c\u00f3 suy t\u01b0 tr\u00ean t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn c\u1ea3m th\u1ecd; h\u00e3y tr\u00fa qu\u00e1n t\u00e2m tr\u00ean t\u00e2m, ch\u1edb c\u00f3 suy t\u01b0 tr\u00ean t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn t\u00e2m; h\u00e3y tr\u00fa qu\u00e1n ph\u00e1p tr\u00ean c\u00e1c ph\u00e1p, v\u00e0 ch\u1edb c\u00f3 suy t\u01b0 tr\u00ean t\u1ea7m li\u00ean h\u1ec7 \u0111\u1ebfn c\u00e1c ph\u00e1p.<\/p>\n
V\u1ecb \u1ea5y di\u1ec7t t\u1ea7m v\u00e0 t\u1ee9, ch\u1ee9ng v\u00e0 tr\u00fa Thi\u1ec1n th\u1ee9 hai, m\u1ed9t tr\u1ea1ng th\u00e1i h\u1ef7 l\u1ea1c do \u0111\u1ecbnh sanh, kh\u00f4ng t\u1ea7m, kh\u00f4ng t\u1ee9, n\u1ed9i t\u0129nh nh\u1ea5t t\u00e2m. V\u1ecb \u1ea5y ly h\u1ef7 tr\u00fa x\u1ea3, ch\u00e1nh ni\u1ec7m t\u1ec9nh gi\u00e1c, th\u00e2n c\u1ea3m s\u1ef1 l\u1ea1c th\u1ecd m\u00e0 c\u00e1c b\u1eadc Th\u00e1nh g\u1ecdi l\u00e0 x\u1ea3 ni\u1ec7m l\u1ea1c tr\u00fa, ch\u1ee9ng v\u00e0 an tr\u00fa Thi\u1ec1n th\u1ee9 ba. V\u1ecb \u1ea5y x\u1ea3 l\u1ea1c, x\u1ea3 kh\u1ed5, di\u1ec7t h\u1ef7 \u01b0u \u0111\u00e3 c\u1ea3m th\u1ecd tr\u01b0\u1edbc, ch\u1ee9ng v\u00e0 tr\u00fa Thi\u1ec1n th\u1ee9 t\u01b0, kh\u00f4ng kh\u1ed5, kh\u00f4ng l\u1ea1c, x\u1ea3 ni\u1ec7m thanh t\u1ecbnh.<\/p>\n
V\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thanh t\u1ecbnh, trong s\u00e1ng, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u1ea5t \u0111\u1ed9ng nh\u01b0 v\u1eady, v\u1ecb \u1ea5y h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn t\u00fac m\u1ea1ng tr\u00ed. V\u1ecb \u1ea5y nh\u1edb \u0111\u1ebfn c\u00e1c \u0111\u1eddi s\u1ed1ng qu\u00e1 kh\u1ee9, nh\u01b0 m\u1ed9t \u0111\u1eddi, hai \u0111\u1eddi, ba \u0111\u1eddi, b\u1ed1n \u0111\u1eddi, n\u0103m \u0111\u1eddi, hai m\u01b0\u01a1i \u0111\u1eddi, b\u1ed1n m\u01b0\u01a1i \u0111\u1eddi, n\u0103m m\u01b0\u01a1i \u0111\u1eddi, m\u1ed9t tr\u0103m \u0111\u1eddi, m\u1ed9t ng\u00e0n \u0111\u1eddi, m\u1ed9t tr\u0103m ng\u00e0n \u0111\u1eddi, nhi\u1ec1u ho\u1ea1i ki\u1ebfp, nhi\u1ec1u th\u00e0nh ki\u1ebfp. V\u1ecb \u1ea5y nh\u1edb r\u1eb1ng: “T\u1ea1i ch\u1ed7 kia, ta c\u00f3 t\u00ean nh\u01b0 th\u1ebf n\u00e0y, d\u00f2ng h\u1ecd nh\u01b0 th\u1ebf n\u00e0y, giai c\u1ea5p nh\u01b0 th\u1ebf n\u00e0y, \u0103n u\u1ed1ng nh\u01b0 th\u1ebf n\u00e0y, th\u1ecd kh\u1ed5 l\u1ea1c nh\u01b0 th\u1ebf n\u00e0y, tu\u1ed5i th\u1ecd \u0111\u1ebfn m\u1ee9c nh\u01b0 th\u1ebf n\u00e0y. Sau khi t\u1ea1i ch\u1ed7 kia, ta \u0111\u01b0\u1ee3c sanh ra t\u1ea1i ch\u1ed7 n\u1ecd. T\u1ea1i ch\u1ed7 \u1ea5y, ta c\u00f3 t\u00ean nh\u01b0 th\u1ebf n\u00e0y, d\u00f2ng h\u1ecd nh\u01b0 th\u1ebf n\u00e0y, giai c\u1ea5p nh\u01b0 th\u1ebf n\u00e0y, \u0103n u\u1ed1ng nh\u01b0 th\u1ebf n\u00e0y, th\u1ecd kh\u1ed5 l\u1ea1c nh\u01b0 th\u1ebf n\u00e0y, tu\u1ed5i th\u1ecd \u0111\u1ebfn m\u1ee9c nh\u01b0 th\u1ebf n\u00e0y. Sau khi ch\u1ebft t\u1ea1i ch\u1ed7 n\u1ecd, ta \u0111\u01b0\u1ee3c sanh ra \u1edf \u0111\u00e2y”. Nh\u01b0 v\u1eady v\u1ecb \u1ea5y nh\u1edb \u0111\u1ebfn nh\u1eefng \u0111\u1eddi s\u1ed1ng qu\u00e1 kh\u1ee9, c\u00f9ng v\u1edbi c\u00e1c n\u00e9t \u0111\u1ea1i c\u01b0\u01a1ng v\u00e0 c\u00e1c chi ti\u1ebft.<\/p>\n
V\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thanh t\u1ecbnh, trong s\u00e1ng, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u1ea5t \u0111\u1ed9ng nh\u01b0 v\u1eady, v\u1ecb \u1ea5y h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn sanh t\u1eed tr\u00ed c\u1ee7a ch\u00fang sanh. V\u1ecb \u1ea5y v\u1edbi thi\u00ean nh\u00e3n thu\u1ea7n t\u1ecbnh, si\u00eau nh\u00e2n, th\u1ea5y s\u1ef1 s\u1ed1ng v\u00e0 ch\u1ebft c\u1ee7a ch\u00fang sanh. V\u1ecb \u1ea5y tu\u1ec7 tri r\u00f5 r\u1eb1ng ch\u00fang sanh, ng\u01b0\u1eddi h\u1ea1 li\u1ec7t, k\u1ebb cao sang, ng\u01b0\u1eddi \u0111\u1eb9p \u0111\u1ebd k\u1ebb th\u00f4 x\u1ea5u, ng\u01b0\u1eddi may m\u1eafn k\u1ebb b\u1ea5t h\u1ea1nh \u0111\u1ec1u do h\u1ea1nh nghi\u1ec7p c\u1ee7a h\u1ecd. V\u1ecb \u1ea5y ngh\u0129 r\u1eb1ng: “Th\u1eadt s\u1ef1 nh\u1eefng v\u1ecb ch\u00fang sanh n\u00e0y th\u00e0nh t\u1ef1u nh\u1eefng \u00e1c h\u1ea1nh v\u1ec1 th\u00e2n, th\u00e0nh t\u1ef1u nh\u1eefng \u00e1c h\u1ea1nh v\u1ec1 l\u1eddi n\u00f3i, th\u00e0nh t\u1ef1u nh\u1eefng \u00e1c h\u1ea1nh v\u1ec1 \u00fd, ph\u1ec9 b\u00e1ng c\u00e1c b\u1eadc Th\u00e1nh, theo t\u00e0 ki\u1ebfn, t\u1ea1o c\u00e1c nghi\u1ec7p theo t\u00e0 ki\u1ebfn. Nh\u1eefng ng\u01b0\u1eddi n\u00e0y, sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, ph\u1ea3i sanh v\u00e0o c\u00f5i d\u1eef, \u00e1c th\u00fa, \u0111\u1ecda x\u1ee9, \u0111\u1ecba ng\u1ee5c. C\u00f2n nh\u1eefng v\u1ecb ch\u00fang sanh n\u00e0y th\u00e0nh t\u1ef1u nh\u1eefng thi\u1ec7n h\u1ea1nh v\u1ec1 th\u00e2n, th\u00e0nh t\u1ef1u nh\u1eefng thi\u1ec7n h\u1ea1nh v\u1ec1 l\u1eddi n\u00f3i, th\u00e0nh t\u1ef1u nh\u1eefng thi\u1ec7n h\u1ea1nh v\u1ec1 \u00fd, kh\u00f4ng ph\u1ec9 b\u00e1ng c\u00e1c b\u1eadc Th\u00e1nh, theo ch\u00e1nh ki\u1ebfn, t\u1ea1o c\u00e1c nghi\u1ec7p theo ch\u00e1nh ki\u1ebfn, nh\u1eefng ng\u01b0\u1eddi n\u00e0y, sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, \u0111\u01b0\u1ee3c sanh l\u00ean c\u00e1c thi\u1ec7n th\u00fa, Thi\u00ean gi\u1edbi, tr\u00ean \u0111\u1eddi n\u00e0y”. Nh\u01b0 v\u1eady, v\u1ecb \u1ea5y v\u1edbi thi\u00ean nh\u00e3n thu\u1ea7n t\u1ecbnh, si\u00eau nh\u00e2n, th\u1ea5y s\u1ef1 s\u1ed1ng ch\u1ebft c\u1ee7a ch\u00fang sanh. V\u1ecb \u1ea5y tu\u1ec7 tri r\u00f5 r\u1eb1ng ch\u00fang sanh, ng\u01b0\u1eddi h\u1ea1 li\u1ec7t k\u1ebb cao sang, ng\u01b0\u1eddi \u0111\u1eb9p \u0111\u1ebd k\u1ebb th\u00f4 x\u1ea5u, ng\u01b0\u1eddi may m\u1eafn k\u1ebb b\u1ea5t h\u1ea1nh \u0111\u1ec1u do h\u1ea1nh nghi\u1ec7p c\u1ee7a h\u1ecd.<\/p>\n
V\u1edbi t\u00e2m \u0111\u1ecbnh t\u0129nh, thanh t\u1ecbnh, trong s\u00e1ng, kh\u00f4ng c\u1ea5u nhi\u1ec5m, kh\u00f4ng phi\u1ec1n n\u00e3o, nhu nhuy\u1ebfn, d\u1ec5 s\u1eed d\u1ee5ng, v\u1eefng ch\u1eafc, b\u1ea5t \u0111\u1ed9ng nh\u01b0 v\u1eady, v\u1ecb \u1ea5y h\u01b0\u1edbng t\u00e2m \u0111\u1ebfn l\u1eadu t\u1eadn tr\u00ed. V\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 th\u1eadt: “\u00d0\u00e2y l\u00e0 Kh\u1ed5”, tu\u1ec7 tri nh\u01b0 th\u1eadt: “\u00d0\u00e2y l\u00e0 Kh\u1ed5 t\u1eadp”, tu\u1ec7 tri nh\u01b0 th\u1eadt: “\u00d0\u00e2y l\u00e0 Kh\u1ed5 di\u1ec7t”, tu\u1ec7 tri nh\u01b0 th\u1eadt: “\u00d0\u00e2y l\u00e0 Con \u00d0\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn kh\u1ed5 di\u1ec7t” tu\u1ec7 tri nh\u01b0 th\u1eadt: “\u00d0\u00e2y l\u00e0 nh\u1eefng l\u1eadu ho\u1eb7c”, tu\u1ec7 tri nh\u01b0 th\u1eadt: “\u00d0\u00e2y l\u00e0 nguy\u00ean nh\u00e2n c\u1ee7a c\u00e1c l\u1eadu ho\u1eb7c”, tu\u1ec7 tri nh\u01b0 th\u1eadt: “\u00d0\u00e2y l\u00e0 s\u1ef1 di\u1ec7t tr\u1eeb c\u00e1c l\u1eadu ho\u1eb7c”, tu\u1ec7 tri nh\u01b0 th\u1eadt: “\u00d0\u00e2y l\u00e0 Con \u00d0\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn s\u1ef1 di\u1ec7t tr\u1eeb c\u00e1c l\u1eadu ho\u1eb7c”.<\/p>\n
Nh\u1edd bi\u1ebft nh\u01b0 v\u1eady, th\u1ea5y nh\u01b0 v\u1eady, t\u00e2m v\u1ecb \u1ea5y tho\u00e1t kh\u1ecfi d\u1ee5c l\u1eadu, tho\u00e1t kh\u1ecfi h\u1eefu l\u1eadu, tho\u00e1t kh\u1ecfi v\u00f4 minh l\u1eadu. \u00d0\u1ed1i v\u1edbi t\u1ef1 th\u00e2n \u0111\u00e3 gi\u1ea3i tho\u00e1t nh\u01b0 v\u1eady, kh\u1edfi l\u00ean s\u1ef1 hi\u1ec3u bi\u1ebft: “Ta \u0111\u00e3 gi\u1ea3i tho\u00e1t”. V\u1ecb \u1ea5y tu\u1ec7 tri: “Sanh \u0111\u00e3 t\u1eadn, ph\u1ea1m h\u1ea1nh \u0111\u00e3 th\u00e0nh, vi\u1ec7c c\u1ea7n l\u00e0m \u0111\u00e3 l\u00e0m; sau \u0111\u1eddi hi\u1ec7n t\u1ea1i, kh\u00f4ng c\u00f3 tr\u1edf lui \u0111\u1eddi s\u1ed1ng n\u00e0y n\u1eefa”.<\/p>\n
T\u1ef7-kheo kham nh\u1eabn l\u1ea1nh, n\u00f3ng, \u0111\u00f3i, kh\u00e1t, s\u1ef1 x\u00fac ch\u1ea1m c\u1ee7a mu\u1ed7i, ru\u1ed3i, gi\u00f3, m\u1eb7t tr\u1eddi v\u00e0 c\u00e1c lo\u00e0i b\u00f2 s\u00e1t, c\u00e1c \u00e1c ng\u1eef, c\u00e1c l\u1eddi n\u00f3i ch\u1eedi m\u1eafng, v\u1ecb \u1ea5y s\u1ed1ng quen kham nh\u1eabn v\u1edbi nh\u1eefng c\u1ea3m th\u1ecd v\u1ec1 th\u00e2n, th\u1ed1ng kh\u1ed5, \u0111au nh\u00f3i, \u0111au \u0111\u1edbn, k\u1ecbch li\u1ec7t, b\u1ea5t kho\u00e1i, kh\u00f4ng th\u00edch \u00fd, \u0111au \u0111\u1edbn \u0111\u1ebfn ch\u1ebft, \u0111\u01b0\u1ee3c g\u1ed9t s\u1ea1ch v\u1ec1 u\u1ebf nhi\u1ec5m tham, s\u00e2n, si. V\u1ecb \u1ea5y x\u1ee9ng \u0111\u00e1ng \u0111\u01b0\u1ee3c c\u00fang d\u01b0\u1eddng, cung k\u00ednh, t\u00f4n tr\u1ecdng, ch\u1ea5p tay, l\u00e0 v\u00f4 th\u01b0\u1ee3ng ph\u01b0\u1edbc \u0111i\u1ec1n tr\u00ean \u0111\u1eddi.<\/p>\n
N\u1ebfu, n\u00e0y Aggivessana, m\u1ed9t con v\u01b0\u01a1ng t\u01b0\u1ee3ng tu\u1ed5i gi\u00e0 ch\u1ebft \u0111i, kh\u00f4ng \u0111\u01b0\u1ee3c \u0111i\u1ec1u ph\u1ee5c, kh\u00f4ng \u0111\u01b0\u1ee3c hu\u1ea5n luy\u1ec7n, th\u1eddi con v\u01b0\u01a1ng t\u01b0\u1ee3ng tu\u1ed5i gi\u00e0 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u0111\u00e3 ch\u1ebft v\u1edbi c\u00e1i ch\u1ebft kh\u00f4ng \u0111\u01b0\u1ee3c \u0111i\u1ec1u ph\u1ee5c. N\u1ebfu, n\u00e0y Aggivessana, m\u1ed9t con v\u01b0\u01a1ng t\u01b0\u1ee3ng tu\u1ed5i b\u1eadc trung; n\u1ebfu, n\u00e0y Aggivessana, m\u1ed9t con v\u01b0\u01a1ng t\u01b0\u1ee3ng tu\u1ed5i tr\u1ebb ch\u1ebft \u0111i, kh\u00f4ng \u0111\u01b0\u1ee3c \u0111i\u1ec1u ph\u1ee5c, kh\u00f4ng \u0111\u01b0\u1ee3c hu\u1ea5n luy\u1ec7n, th\u1eddi con v\u01b0\u01a1ng t\u01b0\u1ee3ng tu\u1ed5i tr\u1ebb \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u0111\u00e3 ch\u1ebft v\u1edbi c\u00e1i ch\u1ebft kh\u00f4ng \u0111\u01b0\u1ee3c \u0111i\u1ec1u ph\u1ee5c. C\u0169ng v\u1eady, n\u00e0y Aggivessana, n\u1ebfu v\u1ecb Tr\u01b0\u1edfng l\u00e3o T\u1ef7-kheo ch\u1ebft v\u1edbi l\u1eadu ho\u1eb7c ch\u01b0a \u0111o\u1ea1n t\u1eadn, th\u1eddi Tr\u01b0\u1edfng l\u00e3o T\u1ef7-kheo \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u0111\u00e3 ch\u1ebft v\u1edbi c\u00e1i ch\u1ebft kh\u00f4ng \u0111\u01b0\u1ee3c \u0111i\u1ec1u ph\u1ee5c. N\u1ebfu, n\u00e0y Aggivessana, m\u1ed9t T\u1ef7-kheo trung ni\u00ean; n\u1ebfu, n\u00e0y Aggivessana, m\u1ed9t T\u1ef7-kheo thi\u1ebfu ni\u00ean ch\u1ebft v\u1edbi l\u1eadu ho\u1eb7c ch\u01b0a \u0111o\u1ea1n t\u00e2n, th\u1eddi T\u1ef7-kheo thi\u1ebfu ni\u00ean \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u0111\u00e3 ch\u1ebft v\u1edbi c\u00e1i ch\u1ebft kh\u00f4ng \u0111\u01b0\u1ee3c \u0111i\u1ec1u ph\u1ee5c.<\/p>\n
N\u1ebfu, n\u00e0y Aggivessana, m\u1ed9t con v\u01b0\u01a1ng t\u01b0\u1ee3ng tu\u1ed5i gi\u00e0 kh\u00e9o \u0111i\u1ec1u ph\u1ee5c, kh\u00e9o hu\u1ea5n luy\u1ec7n ch\u1ebft \u0111i, th\u1eddi con v\u01b0\u01a1ng t\u01b0\u1ee3ng tu\u1ed5i gi\u00e0 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u0111\u00e3 ch\u1ebft v\u1edbi c\u00e1i ch\u1ebft \u0111\u01b0\u1ee3c \u0111i\u1ec1u ph\u1ee5c. N\u1ebfu, n\u00e0y Aggivessana, m\u1ed9t con v\u01b0\u01a1ng t\u01b0\u1ee3ng tu\u1ed5i b\u1eadc trung, n\u1ebfu, n\u00e0y Aggivessana, m\u1ed9t con v\u01b0\u01a1ng t\u01b0\u1ee3ng tu\u1ed5i tr\u1ebb kh\u00e9o \u0111i\u1ec1u ph\u1ee5c, kh\u00e9o hu\u1ea5n luy\u1ec7n ch\u1ebft \u0111i, th\u1eddi con v\u01b0\u01a1ng t\u01b0\u1ee3ng tu\u1ed5i tr\u1ebb \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u0111\u00e3 ch\u1ebft v\u1edbi c\u00e1i ch\u1ebft \u0111\u01b0\u1ee3c \u0111i\u1ec1u ph\u1ee5c. C\u0169ng v\u1eady, n\u00e0y Aggivessana, n\u1ebfu m\u1ed9t Tr\u01b0\u1edfng l\u00e3o T\u1ef7-kheo v\u1edbi l\u1eadu ho\u1eb7c \u0111\u00e3 \u0111o\u1ea1n t\u1eadn ch\u1ebft \u0111i, th\u1eddi Tr\u01b0\u1edfng l\u00e3o T\u1ef7-kheo \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u0111\u00e3 ch\u1ebft, v\u1edbi c\u00e1i ch\u1ebft \u0111\u01b0\u1ee3c \u0111i\u1ec1u ph\u1ee5c. N\u1ebfu, n\u00e0y Aggivessana, m\u1ed9t trung ni\u00ean T\u1ef7-kheo; n\u1ebfu, n\u00e0y Aggivessana, m\u1ed9t thi\u1ebfu ni\u00ean T\u1ef7-kheo, v\u1edbi l\u1eadu ho\u1eb7c \u0111\u00e3 \u0111o\u1ea1n t\u1eadn ch\u1ebft \u0111i, th\u1eddi v\u1ecb thi\u1ebfu ni\u00ean T\u1ef7-kheo \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u0111\u00e3 ch\u1ebft, v\u1edbi c\u00e1i ch\u1ebft \u0111\u01b0\u1ee3c \u0111i\u1ec1u ph\u1ee5c.<\/p>\n
Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady. Sa-di Aciravata hoan h\u1ef7 t\u00edn th\u1ecd l\u1eddi Th\u1ebf T\u00f4n d\u1ea1y.<\/p>\n
H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Dantabhumi Sutta<\/strong><\/p>\n The Discourse on the “Tamed Stage”<\/strong><\/p>\n Translated from the Pali by I.B. Horner<\/em><\/p>\n Thus have I heard: At one time the Lord was staying near Rajagaha in the Bamboo Grove at the squirrels’ feeding place. Now at that time the novice Aciravata was staying in the Forest Hut.[1] Then prince Jayasena,[2] who was always pacing up and down, always roaming about on foot, approached the novice Aciravata; having approached he exchanged greetings with the novice Aciravata; having exchanged greetings of friendliness and courtesy, he sat down at a respectful distance. While he was sitting down at a respectful distance, Prince Jayasena spoke thus to the novice Aciravata:<\/p>\n “I have heard, good Aggivessana, that if a monk is abiding here diligent, ardent, self-resolute, he may attain one-pointedness of mind.”<\/p>\n “That is so, prince; that is so, prince. A monk abiding here diligent, ardent, self-resolute, may attain one-pointedness of mind.”<\/p>\n “It were good if the reverend Aggivessana were to teach me dhamma as he has heard it, as he has mastered it.”<\/p>\n “I, prince, am not able to teach you dhamma as I have heard it, as I have mastered it. Now, if I were to teach you dhamma as I have heard it, as I have mastered it, and if you could not understand the meaning of what I said, that would be weariness to me, that would be a vexation to me.”<\/p>\n “Let the reverend Aggivessana teach me dhamma as he has heard it, as he has mastered it. Perhaps I could understand the meaning of what the good Aggivessana says.”<\/p>\n “If I were to teach you dhamma, prince, as I have heard it, as I have mastered it, and if you were to understand the meaning of what I say, that would be good; if you should not understand the meaning of what I say, you must remain as you are: you must not question me further on the matter.”<\/p>\n “Let the reverend Aggivessana teach me dhamma as he has heard it, as he has mastered it. If I understand the meaning of what the good Aggivessana says, that will be good; if I do not understand the meaning of what the good Aggivessana says, I will remain as I am; I will not question the reverend Aggivessana further on this matter.”<\/p>\n Then the novice Aciravata taught dhamma to Prince Jayasena as he had heard it, as he had mastered it. When this had been said, Prince Jayasena spoke thus to the novice Aciravata:<\/p>\n “This is impossible, good Aggivessana, it cannot come to pass that a monk abiding diligent, ardent, self-resolute, should attain one-pointedness of mind.” Then Prince Jayasena, having declared to the novice Aciravata that this was impossible and could not come to pass, rising from his seat, departed.<\/p>\n And soon after Prince Jayasena had departed, the novice Aciravata approached the Lord; having approached and greeted the Lord, he sat down at a respectful distance. As he was sitting down at a respectful distance, the novice Aciravata told the Lord the whole of the conversation he had with Prince Jayasena as far as it had gone. When this had been said, the Lord spoke thus to the novice Aciravata:<\/p>\n “What is the good of that, Aggivessana? That Prince Jayasena, living as he does in the midst of sense-pleasures, enjoying sense-pleasures, being consumed by thoughts of sense-pleasures, burning with the fever of sense-pleasures, eager in the search for sense-pleasures, should know or see or attain or realize that which can be known by renunciation, seen by renunciation, attained by renunciation, realized by renunciation — such a situation does not exist. It is as if, Aggivessana, among elephants or horses or oxen to be tamed, two elephants, two horses or two oxen are well tamed, well trained, and two are not tamed, not trained. What do you think about this, Aggivessana? Would these two elephants or horses or oxen that were to be tamed and that were well tamed, well trained — would these on being tamed reach tamed capacity, would they, being tamed, attain a tamed stage?”<\/p>\n “Yes, revered sir.”<\/p>\n “But those two elephants or horses or oxen that were to be tamed but that were neither tamed nor trained — would these, not being tamed, attain a tamed stage as do the two elephants or horses or oxen to be tamed that were well tamed, well trained?”<\/p>\n “No, revered sir.”<\/p>\n “Even so, Aggivessana, that Prince Jayasena, living as he does in the midst of sense-pleasures…should know or see or attain or realize that which can be known and realized by renunciation — such a situation does not exist. It is as if, Aggivessana, there were a great mountain slope near a village or a market-town which two friends, coming hand in hand from that village or market-town might approach; having approached the mountain slope one friend might remain at the foot while the other might climb to the top. Then the friend standing at the foot of the mountain slope might speak thus to the one standing on the top: ‘My dear, what do you see as you stand on the top of the mountain slope?’ He might reply: ‘As I stand on the top of the mountain slope I, my dear, see delightful parks, delightful woods, delightful stretches of level ground delightful ponds.’ But the other might speak thus: ‘This is impossible, it cannot come to pass, my dear, that, as you stand on the top of the mountain slope, you should see . . . delightful ponds.’ Then the friend who had been standing on top of the mountain slope having come down to the foot and taken his friend by the arm, making him climb to the top of the mountain slope and giving him a moment in which to regain his breath, might speak to him thus: ‘Now, my dear, what is it that you see as you stand on the top of the mountain slope?’ He might speak thus: ‘I, my dear, as I stand on the top of the mountain slope, see delightful parks…delightful ponds.’ He might speak thus: ‘Just now, my dear, we understood you to say: This is impossible, it cannot come to pass that, as you stand on the top of the mountain slope, you should see delightful…ponds. But now we understand you to say: ‘I, my dear, as I stand on the top of the mountain slope, see delightful parks…delightful ponds.’ He might speak thus: ‘That was because I, my dear, hemmed in by this great mountain slope, could not see what was to be seen.’<\/p>\n “Even so but to a still greater degree, Aggivessana, is Prince Jayasena hemmed in, blocked, obstructed, enveloped by this mass of ignorance. Indeed, that Prince Jayasena, living as he does in the midst of sense-pleasures, enjoying sense-pleasures, being consumed by thoughts of sense-pleasures, eager in the search for sense-pleasures, should know or see or attain or realize that which can be known…seen…attained…realized by renunciation — such a situation does not exist. Had these two similes occurred to you, Aggivessana, for Prince Jayasena, Prince Jayasena naturally would have acted in the manner of one having trust in you.”<\/p>\n “But how could these two similes for Prince Jayasena have occurred to me, revered sir, seeing that they are spontaneous, that is to say to the Lord, and have never been heard before?”<\/p>\n “As, Aggivessana, a noble anointed king addresses an elephant hunter saying; ‘You, good elephant hunter, mount the king’s elephant and go into an elephant forest. When you see a forest elephant, tie him to the neck of the king’s elephant.’ And, Aggivessana, the elephant hunter having answered: ‘Yes, sire,’ in assent to the noble anointed king, mounts the king’s elephant and goes into an elephant forest. Seeing a forest elephant, he ties him to the neck of the king’s elephant. So the king’s elephant brings him out into the open. But, Aggivessana, the forest elephant has this longing, that is to say for the elephant forest. But in regard to him the elephant hunter tells the noble anointed king that the forest elephant has got out into the open. The noble anointed king then addresses an elephant tamer, saying: ‘Come you, good elephant tamer, tame the forest elephant by subduing his forest ways, by subduing his forest memories, and aspirations and by subduing his distress, his fretting and fever for the forest, by making him pleased with the villages and by accustoming him to human ways.’<\/p>\n “And, Aggivessana, the elephant tamer, having answered ‘Yes, sire,’ in assent to the noble anointed king, driving a great post into the ground ties the forest elephant to it by his neck so as to subdue his forest ways…and accustom him to human ways. Then the elephant tamer addresses him with such words as are gentle, pleasing to the ear, affectionate, going to the heart, urbane, pleasant to the manyfolk, liked by the manyfolk. And, Aggivessana, the forest elephant, on being addressed with words that are gentle…liked by the manyfolk, listens, lends ear and bends his mind to learning. Next the elephant tamer supplies him with grass-fodder and water. When, Aggivessana, the forest elephant has accepted the grass-fodder and water from the elephant tamer, it occurs to the elephant tamer: ‘The king’s elephant will now live.’ Then the elephant tamer makes him do a further task, saying: ‘Take up, put down.’ When, Aggivessana the king’s elephant is obedient to the elephant tamer and acts on his instructions to take up and put down, then the elephant tamer makes him do a further task, saying: ‘Get up, sit down.’ When, Aggivessana, the king’s elephant is obedient to the elephant tamer and acts on his instructions to get up and sit down, then the elephant tamer makes him do a further task; known as ‘standing your ground’: he ties a shield to the great beast’s trunk; a man holding a lance is sitting on his neck, and men holding lances are standing surrounding him on all sides; and the elephant tamer, holding a lance with a long shaft, is standing in front. While he is doing the task of ‘standing your ground’ he does not move a fore-leg nor does he move a hind-leg, nor does he move the forepart of his body, nor does he move the hindpart of his body, nor does he move his head, nor does he move an ear, nor does he move a tusk, nor does he move his tail, nor does he move his trunk. A king’s elephant is one who endures blows of sword, axe, arrow, hatchet, and the resounding din of drum and kettle-drum, conch and tam-tam, he is [like] purified gold purged of all its dross and impurities, fit for a king, a royal possession and reckoned as a kingly attribute.<\/p>\n (Acquisition of faith)<\/strong><\/p>\n “Even so, Aggivessana, does a Tathagata arise here in the world, a perfected one, fully Self-Awakened One, endowed with right knowledge and conduct, well-farer, knower of the worlds, the matchless charioteer of men to be tamed, the Awakened One, the Lord. He makes known this world with the devas, with Mara, with Brahma, the creation with its recluses and brahmans, its devas and men, having realized them by his own super-knowledge. He teaches dhamma which is lovely at the beginning, lovely in the middle, lovely at the ending, with the spirit and the letters; he proclaims the Brahma-faring,[3] wholly fulfilled, quite purified. A householder or a householder’s son or one born in another family hears that dhamma. Having heard that dhamma he gains faith in the Tathagata. Endowed with this faith that he has acquired, he reflects in this way: ‘The household life is confined and dusty, going forth is in the open; it is not easy for one who lives in a house to fare the Brahma-faring wholly fulfilled, wholly pure, polished like a conch-shell. Suppose now that I, having cut off hair and beard, having put on saffron robes, should go forth from home into homelessness?’ After a time, getting rid of his wealth, be it small or great, getting rid of his circle of relations, be it small or great, having cut off his hair and beard, having put on saffron robes, he goes forth from home into homelessness. To this extent, Aggivessana, the ariyan disciple gets out into the open.<\/p>\n (Morality)<\/strong><\/p>\n “But, Aggivessana, devas and mankind have this longing, that is to say, for the five strands of sense-pleasures. The Tathagata disciplines him further, saying: ‘Come you, monk, be moral, live controlled by the control of the Obligations, possessed of [right] behavior and posture, seeing danger in the slightest faults; undertaking them, train yourself in the rules of training.’<\/p>\n (Sense-Control)<\/strong><\/p>\n “And when, Aggivessana, the ariyan disciple is moral, lives controlled by the control…, undertaking them, trains himself in the rules of training, then the Tathagata disciplines him further, saying: ‘Come you, monk, be guarded as to the doors of the sense-organs. Having seen a material shape with the eye…(as above). Having cognized a mental state with the mind, be not entranced by the general appearance, be not entranced by the detail. For if you dwell with the organ of mind uncontrolled, covetousness and dejection, evil unskillful states of mind, might flow in. So fare along with its control, guard the organ of mind, achieve control over the organ of the mind.’<\/p>\n (Moderation in eating)<\/strong><\/p>\n “And when, Aggivessana, the ariyan disciple is guarded as to the doors of the sense-organs, then the Tathagata disciplines him further, saying: ‘Come you, monk, be moderate in eating…(as above)…abiding in comfort.’<\/p>\n (Vigilance)<\/strong><\/p>\n “When, Aggivessana, the ariyan disciple is moderate in eating, the Tathagata disciplines him further, saying: ‘Come you, monk, abide intent on vigilance…(as above)…you should cleanse the mind of obstructive mental states.<\/p>\n (Mindfulness and clear consciousness)<\/strong><\/p>\n “And when, Aggivessana, the ariyan disciple is intent on vigilance, then the Tathagata disciplines him further, saying: ‘Come you, monk, be possessed of mindfulness and clear consciousness. Be one who acts with clear consciousness…(as above)…talking, silent.’<\/p>\n (Overcoming of the five hindrances)<\/strong><\/p>\n “And when, Aggivessana, the ariyan disciple is possessed of mindfulness and clear consciousness, then the Tathagata disciplines him further, saying: ‘Come you, monk, choose a remote lodging in a forest, at the root of a tree, on a mountain slope, in a wilderness, in a hill-cave, a cemetery, a forest haunt, in the open or on a heap of straw.’ He chooses a remote lodging in the forest…or on a heap of straw. Returning from alms-gathering, after the meal, he sits down cross-legged, holding the back erect, having made mindfulness rise up in front of him, he, by getting rid of coveting for the world, dwells with a mind devoid of coveting, he purifies the mind of coveting. By getting rid of the taint of ill-will, he dwells benevolent in mind, compassionate for the welfare of all creatures and beings, he purifies the mind of the taint of ill-will. By getting rid of sloth and torpor, he dwells devoid of sloth and torpor; perceiving the light, mindful, clearly conscious, he purifies the mind of sloth and torpor. By getting rid of restlessness and worry, he dwells calmly the mind subjectively tranquilized, he purifies the mind of restlessness and worry. By getting rid of doubt, he dwells doubt-crossed, unperplexed as to the states that are skillful, he purifies the mind of doubt.<\/p>\n (The four applications of mindfulness)<\/strong><\/p>\n “He, by getting rid of these five hindrances which are defilements of the mind and weakening to intuitive wisdom, dwells contemplating the body in the body, ardent, clearly conscious [of it], mindful [of it] so as to control the covetousness and dejection in the world. He fares along contemplating the feelings…the mind…the mental states in mental states, ardent, clearly conscious [of them], mindful [of them] so as to control the covetousness and dejection in the world.<\/p>\n “As, Aggivessana, an elephant tamer, driving a great post into the ground, ties a forest elephant to it by his neck so as to subdue his forest ways, so as to subdue his forest aspirations, and so as to subdue his distress, his fretting and fever for the forest, so as to make him pleased with villages and accustom him to human ways — even so, Aggivessana, these four applications of mindfulness are ties of the mind so as to subdue the ways of householders and to subdue the aspirations of householders and to subdue the distress, the fretting and fever of householders; they are for leading to the right path, for realizing nibbana.<\/p>\n “The Tathagata then disciplines him further, saying: ‘Come you, monk, fare along contemplating the body in the body, but do not apply yourself to a train of thought connected with the body; fare along contemplating the feelings in the feelings…the mind in the mind…mental states in mental states, but do not apply yourself to a train of thought connected with mental states.’<\/p>\n (Jhana)<\/strong><\/p>\n “He by allaying initial thought and discursive thought, with the mind subjectively tranquilized and fixed on one point, enters on and abides in the second meditation[4] which is devoid of initial and discursive thought, is born of concentration and is rapturous and joyful. By the fading out of rapture, he dwells with equanimity, attentive and clearly conscious, and experiences in his person that joy of which the ariyans say: ‘Joyful lives he who has equanimity and is mindful,’ and he enters and abides in the third meditation. By getting rid of joy, by getting rid of anguish, by the going down of his former pleasures and sorrows, he enters and abides in the fourth meditation which has neither anguish nor joy, and which is entirely purified by equanimity and mindfulness.<\/p>\n (The three knowledges, te-vijja)<\/strong><\/p>\n (1. Recollection of former habitations)<\/strong><\/p>\n “Then with the mind composed thus, quite purified, quite clarified, without blemish, without defilement, grown pliant and workable, fixed, immovable, he directs his mind to the knowledge and recollection of former habitation: he remembers a variety of former habitations, thus: one birth, two births, three… four… five… ten… twenty… thirty… forty… fifty… a hundred…a thousand…a hundred thousand births, and many an eon of integration and many an eon of disintegration and many an eon of integration-disintegration: ‘Such a one was I by name, having such a clan, such and such a colour, so was I nourished, such and such pleasant and painful experiences were mine, so did the span of life end. Passing from this, I came to be in another state where such a one was I by name, having such and such a clan, such and such a colour, so was I nourished, such and such pleasant and painful experiences were mine, so did the span of life end. Passing from this, I arose here.’ Thus he remembers divers former habitations in all their modes and details.<\/p>\n (2. The Divine Eye)<\/strong><\/p>\n “Then with the mind composed, quite purified, quite clarified, without blemish, without defilement, grown pliant and workable, fixed, immovable, he directs his mind to the knowledge of the passing hence and the arising of beings. With the purified deva-vision surpassing that of men, he sees beings as they pass hence or come to be; he comprehends that beings are mean, excellent, comely, ugly, well-going, ill-going, according to the consequence of their deeds, the he thinks: Indeed these worthy beings who were possessed of wrong conduct in body, who were possessed of wrong conduct in speech, who were possessed of wrong conduct of thought, scoffers at the ariyans, holding a wrong view, incurring deeds consequent on a wrong view — these, at the breaking up of the body after dying, have arisen in a sorrowful state, a bad bourn, the abyss, Niraya hell. But these worthy beings who were possessed of good conduct in body, who were possessed of good conduct in speech, who were possessed of good conduct in thought, who did not scoff at the ariyans, holding a right view, incurring deeds consequent on a right view — these, at the breaking up of the body, after dying, have arisen in a good bourn, a heaven world.<\/p>\n (3. Destruction of Cankers: Sainthood)<\/strong><\/p>\n “Then with the mind composed…immovable, he directs his mind to the knowledge of the destruction of the cankers.[5] He understands as it really is: This is anguish,[6] this is the arising of anguish, this is the stopping of anguish, this is the course leading to the stopping of anguish. He understands as it really is: These are the cankers, this is the arising of the cankers, this is the stopping of the cankers, this is the course leading to the stopping of the cankers. Knowing thus, seeing thus, his mind is freed from the canker of sense pleasures, is freed from the canker of becoming, freed from the canker of ignorance. In freedom the knowledge came to be: I am freed; and he comprehends: Destroyed is birth, brought to a close is the Brahma-faring, done is what was to be done, there is no more of being such or such.<\/p>\n “That monk is able to endure, head, cold, hunger, thirst, the touch of mosquitoes, gadflies, wind, sun and creeping things, abusive language and unwelcome modes of speech: he has grown to bear bodily feelings which as they arise are painful, acute, sharp, severe, wretched, miserable, deadly. Purged of all the dross and impurities of attachment, aversion and confusion,[7] he is worthy of oblations, offerings, respect and homage, an unsurpassed field of merit in the world.<\/p>\n “If, Aggivessana, a king’s elephant dies in old age, untamed, untrained, the king’s old elephant that has died is reckoned as one that has died untamed: And so, Aggivessana, of a king’s elephant that is middle-aged. And too, Aggivessana, if a king’s elephant dies young, untamed, untrained, the king’s young elephant that has died is reckoned as one that has died untamed. Even so, Aggivessana, if a monk who is an elder dies with the cankers not destroyed, the monk who is an elder that has died is reckoned as one that has died untamed. And so of a monk of middle standing. And too, Aggivessana, if a newly ordained monk dies with the cankers not destroyed, the newly ordained monk that has died is reckoned as one that has died untamed. If, Aggivessana, a king’s elephant dies in old age, well tamed, well trained, the king’s old elephant that has died is reckoned as one that has died tamed. And so, Aggivessana of a king’s elephant that is middle-aged. And too, Aggivessana, if a king’s elephant dies young, well tamed, well trained, the king’s young elephant that has died is reckoned as one that has died tamed. Even so, Aggivessana, if a monk who is an elder dies with the cankers destroyed, the monk who is an elder that has died is reckoned as one that has died tamed. And so, Aggivessana, of a monk of middle standing. And too, Aggivessana, if a newly ordained monk dies with cankers destroyed, the newly ordained monk that has died is reckoned as one that has died tamed.”<\/p>\n Thus spoke the Lord. Delighted, the novice Aciravata rejoiced in what the Lord had said.<\/p>\n Notes<\/strong><\/p>\n 1. A hut in a secluded part of the Bamboo Grove for the use of monks who wanted to practice striving, padhana — [Commentary].<\/p>\n 2. A son of King Bimbisara.<\/p>\n 3. Brahmacariyam: the pure life of a celibate recluse [Ed., The Wheel].<\/p>\n 4. It is noteworthy that the section on the Four Applications of Mindfulness (satipatthana) is here followed by the second meditation (jhana) without mention of the first. This may either refer to a meditator who, already previously, has attained to the first jhana, or, which seems more probable, it is meant to indicate that the intensive practice of Satipatthana which, through emphasis on bare observation, tends to reduce discursive thought, and enables the meditator to enter directly into the second jhana, which is free from initial and discursive thought (vitakka-vicara). This latter explanation is favored by the facts that (1) in our text, the practice of Satipatthana is preceded by the temporary abandonment of the five Hindrances, which indicates a high degree of concentration approaching that of the jhana; (2) in our text, the meditator is advised not to engage in the thought about the body, feelings, etc. — that is, in discursive thinking, which is still present in the first jhana. [Ed., The Wheel].<\/p>\n 5. Asava.<\/p>\n 6. Dukkha: usually rendered by “suffering” or “ill” [Ed., The Wheel].<\/p>\n 7. Raga, dosa, moha.<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 125. Kinh \u00d0i\u1ec1u Ng\u1ef1 \u0110\u1ecba (Dantabh\u00f9mi sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf Rajagaha (V\u01b0\u01a1ng X\u00e1), Veluvana (Tr\u00fac L\u00e2m), t\u1ea1i ch\u1ed7 nu\u00f4i d\u01b0\u1ee1ng s\u00f3c (Kalandakanivapa). L\u00fac b\u1ea5y gi\u1edd, Sa-di Aciravata (T\u00e2n H\u1ecdc Sa-m\u00f4n) \u0111ang \u1edf t\u1ea1i am th\u1ea5t Aranna. R\u1ed3i v\u01b0\u01a1ng t\u1eed Jayasena trong khi t\u1ea3n b\u1ed9 du […]<\/p>\n","protected":false},"author":2,"featured_media":171751,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,114,97],"yoast_head":"\n
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