[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(Bh\u00f9mija sutta)<\/p>\n
Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n
M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n tr\u00fa \u1edf Rajagaha (V\u01b0\u01a1ng X\u00e1), Veluvana (Tr\u00fac L\u00e2m), t\u1ea1i ch\u1ed7 nu\u00f4i d\u01b0\u1ee1ng s\u00f3c.<\/p>\n
R\u1ed3i T\u00f4n gi\u1ea3 Bhumija (Ph\u00f9-di) v\u00e0o bu\u1ed5i s\u00e1ng \u0111\u1eafp y, c\u1ea7m y b\u00e1t, \u0111i \u0111\u1ebfn tr\u00fa x\u1ee9 c\u1ee7a v\u01b0\u01a1ng t\u1eed Jayasena, sau khi \u0111\u1ebfn ng\u1ed3i tr\u00ean ch\u1ed7 \u0111\u00e3 so\u1ea1n s\u1eb5n. R\u1ed3i v\u01b0\u01a1ng t\u1eed Jayasena \u0111i \u0111\u1ebfn T\u00f4n gi\u1ea3 Bhumija, sau khi \u0111\u1ebfn n\u00f3i l\u00ean v\u1edbi T\u00f4n gi\u1ea3 Bhumija nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m, sau khi n\u00f3i l\u00ean nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m th\u00e2n h\u1eefu, r\u1ed3i ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, v\u01b0\u01a1ng t\u1eed Jayasena th\u01b0a v\u1edbi T\u00f4n gi\u1ea3 Bhumija:<\/p>\n
— Th\u01b0a T\u00f4n gi\u1ea3 Bhumija, c\u00f3 m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n c\u00f3 l\u00fd thuy\u1ebft nh\u01b0 sau, c\u00f3 quan \u0111i\u1ec3m nh\u01b0 sau: “N\u1ebfu c\u00f3 \u01b0\u1edbc nguy\u1ec7n h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb”. \u1ede \u0111\u00e2y, b\u1eadc \u00d0\u1ea1o s\u01b0 c\u1ee7a T\u00f4n gi\u1ea3 Bhumija c\u00f3 n\u00f3i g\u00ec, v\u00e0 c\u00f3 l\u1eadp lu\u1eadn g\u00ec?<\/p>\n
— Th\u01b0a V\u01b0\u01a1ng t\u1eed, t\u00f4i kh\u00f4ng t\u1eadn m\u1eb7t Th\u1ebf T\u00f4n \u0111\u01b0\u1ee3c nghe nh\u01b0 v\u1eady, \u0111\u01b0\u1ee3c ghi nh\u1edb nh\u01b0 v\u1eady. V\u00e0 s\u1ef1 vi\u1ec7c n\u00e0y x\u1ea3y ra, Th\u1ebf T\u00f4n c\u00f3 gi\u1ea3i th\u00edch nh\u01b0 sau: “N\u1ebfu c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh kh\u00f4ng ch\u00e1nh \u0111\u00e1ng (ayoni so), th\u1eddi kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh kh\u00f4ng ch\u00e1nh \u0111\u00e1ng, th\u1eddi kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh kh\u00f4ng ch\u00e1nh \u0111\u00e1ng, th\u1eddi kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh kh\u00f4ng ch\u00e1nh \u0111\u00e1ng, th\u1eddi kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb. C\u00f2n n\u1ebfu c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh m\u1ed9t c\u00e1ch ch\u00e1nh \u0111\u00e1ng, th\u1eddi \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh m\u1ed9t c\u00e1ch ch\u00e1nh \u0111\u00e1ng, th\u1eddi \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh m\u1ed9t c\u00e1ch ch\u00e1nh \u0111\u00e1ng, th\u1eddi \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh m\u1ed9t c\u00e1ch ch\u00e1nh \u0111\u00e1ng, th\u1eddi \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb”. Th\u01b0a V\u01b0\u01a1ng t\u1eed, t\u00f4i kh\u00f4ng t\u1eadn m\u1eb7t Th\u1ebf T\u00f4n \u0111\u01b0\u1ee3c nghe nh\u01b0 v\u1eady, \u0111\u01b0\u1ee3c ghi nh\u1edb nh\u01b0 v\u1eady. S\u1ef1 vi\u1ec7c x\u1ea3y ra, Th\u1ebf T\u00f4n c\u00f3 gi\u1ea3i th\u00edch nh\u01b0 v\u1eady.<\/p>\n
— N\u1ebfu \u00d0\u1ea1o s\u01b0 c\u1ee7a T\u00f4n gi\u1ea3 Bhumija thuy\u1ebft l\u00fd nh\u01b0 v\u1eady, l\u1eadp lu\u1eadn nh\u01b0 v\u1eady, th\u1eddi t\u00f4i ngh\u0129 r\u1eb1ng ch\u1eafc ch\u1eafn v\u1ecb \u00d0\u1ea1o s\u01b0 c\u1ee7a T\u00f4n gi\u1ea3 Bhumija, \u0111\u1ee9ng cao h\u01a1n tr\u00ean \u0111\u1ea7u t\u1ea5t c\u1ea3 Sa-m\u00f4n, B\u00e0-la-m\u00f4n t\u1ea7m th\u01b0\u1eddng.<\/p>\n
R\u1ed3i v\u01b0\u01a1ng t\u1eed Jayasena m\u1eddi T\u00f4n gi\u1ea3 Bhumija, d\u00f9ng v\u1edbi b\u00e1t \u0103n (thalipaka) c\u1ee7a m\u00ecnh.<\/p>\n
R\u1ed3i T\u00f4n gi\u1ea3 Bhumija, sau b\u1eefa \u0103n kh\u1ea5t th\u1ef1c tr\u1edf v\u1ec1 \u0111i \u0111\u1ebfn ch\u1ed7 Th\u1ebf T\u00f4n, sau khi \u0111\u1ebfn \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n r\u1ed3i ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, T\u00f4n gi\u1ea3 Bhumija b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n
— B\u1ea1ch Th\u1ebf T\u00f4n, \u1edf \u0111\u00e2y, v\u00e0o bu\u1ed5i s\u00e1ng con \u0111\u1eafp y, c\u1ea7m y b\u00e1t, \u0111i \u0111\u1ebfn tr\u00fa x\u1ee9 c\u1ee7a v\u01b0\u01a1ng t\u1eed Jayasena, sau khi \u0111\u1ebfn con ng\u1ed3i tr\u00ean ch\u1ed7 \u0111\u00e3 so\u1ea1n s\u1eb5n, b\u1ea1ch Th\u1ebf T\u00f4n, v\u01b0\u01a1ng t\u1eed Jayasena \u0111\u1ebfn ch\u1ed7 con, sau khi \u0111\u1ebfn n\u00f3i l\u00ean v\u1edbi con nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m, sau khi n\u00f3i l\u00ean nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m th\u00e2n h\u1eefu r\u1ed3i ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, b\u1ea1ch Th\u1ebf T\u00f4n, v\u01b0\u01a1ng t\u1eed Jayasena n\u00f3i v\u1edbi con nh\u01b0 sau: “Th\u01b0a T\u00f4n gi\u1ea3 Bhumija, m\u1ed9t s\u1ed1 Sa-m\u00f4n, B\u00e0-la-m\u00f4n, …. b\u1eadc \u00d0\u1ea1o s\u01b0 c\u1ee7a T\u00f4n gi\u1ea3 c\u00f3 n\u00f3i g\u00ec, c\u00f3 l\u1eadp lu\u1eadn g\u00ec?” Khi \u0111\u01b0\u1ee3c nghe n\u00f3i v\u1eady, b\u1ea1ch Th\u1ebf T\u00f4n, con c\u00f3 n\u00f3i v\u1edbi v\u01b0\u01a1ng t\u1eed Jayasena, nh\u01b0 sau: “N\u00e0y V\u01b0\u01a1ng t\u1eed, t\u00f4i kh\u00f4ng t\u1eadn m\u1eb7t Th\u1ebf T\u00f4n, \u0111\u01b0\u1ee3c nghe nh\u01b0 sau, \u0111\u01b0\u1ee3c ghi nh\u1edb nh\u01b0 sau:… “. — “N\u1ebfu \u00d0\u1ea1o s\u01b0 c\u1ee7a T\u00f4n gi\u1ea3 Bhumija… T\u00f4i ngh\u0129 r\u1eb1ng ch\u1eafc ch\u1eafn \u00d0\u1ea1o s\u01b0 c\u1ee7a T\u00f4n gi\u1ea3 Bhumija, \u0111\u1ee9ng cao h\u01a1n tr\u00ean \u0111\u1ea7u t\u1ea5t c\u1ea3 Sa-m\u00f4n, B\u00e0-la-m\u00f4n t\u1ea7m th\u01b0\u1eddng”. B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng hi\u1ec3u h\u1ecfi nh\u01b0 v\u1eady, tr\u1ea3 l\u1eddi nh\u01b0 v\u1eady, con c\u00f3 n\u00f3i \u0111\u00fang l\u1eddi Th\u1ebf T\u00f4n n\u00f3i, con kh\u00f4ng xuy\u00ean t\u1ea1c l\u1eddi Th\u1ebf T\u00f4n v\u1edbi \u0111i\u1ec1u kh\u00f4ng \u0111\u00fang s\u1ef1 th\u1ef1c, nh\u01b0ng con \u0111\u00e3 gi\u1ea3i th\u00edch \u0111\u00fang ph\u00e1p, t\u00f9y ph\u00e1p, v\u00e0 m\u1ed9t v\u1ecb \u0111\u1ed3ng Ph\u1ea1m h\u1ea1nh n\u00f3i \u0111\u00fang ph\u00e1p, t\u00f9y ph\u00e1p s\u1ebd kh\u00f4ng c\u00f3 l\u00fd do \u0111\u1ec3 ch\u1ec9 tr\u00edch?<\/p>\n
— Th\u1eadt v\u1eady, n\u00e0y Bhumija, \u0111\u01b0\u1ee3c h\u1ecfi v\u1eady, \u0111\u01b0\u1ee3c tr\u1ea3 l\u1eddi v\u1eady, \u00d4ng n\u00f3i \u0111\u00fang l\u1eddi Th\u1ebf T\u00f4n n\u00f3i, \u00d4ng kh\u00f4ng xuy\u00ean t\u1ea1c Th\u1ebf T\u00f4n v\u1edbi \u0111i\u1ec1u kh\u00f4ng \u0111\u00fang s\u1ef1 th\u1ef1c, \u00d4ng \u0111\u00e3 gi\u1ea3i th\u00edch \u0111\u00fang ph\u00e1p, t\u00f9y ph\u00e1p, v\u00e0 m\u1ed9t v\u1ecb \u0111\u1ed3ng Ph\u1ea1m h\u1ea1nh n\u00f3i \u0111\u00fang ph\u00e1p, t\u00f9y ph\u00e1p kh\u00f4ng c\u00f3 l\u00fd do g\u00ec \u0111\u1ec3 ch\u1ec9 tr\u00edch.<\/p>\n
N\u00e0y Bhumija, nh\u1eefng Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o c\u00f3 t\u00e0 ki\u1ebfn, t\u00e0 t\u01b0 duy, t\u00e0 ng\u1eef, t\u00e0 nghi\u1ec7p, t\u00e0 m\u1ea1ng, t\u00e0 tinh t\u1ea5n, t\u00e0 ni\u1ec7m, t\u00e0 \u0111\u1ecbnh, n\u1ebfu h\u1ecd c\u00f3 \u01b0\u1edbc nguy\u1ec7n h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu h\u1ecd c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb. V\u00ec sao v\u1eady? \u00d0\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 ph\u01b0\u01a1ng ph\u00e1p, n\u00e0y Bhumija, \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb.<\/p>\n
V\u00ed nh\u01b0, n\u00e0y Bhumija, m\u1ed9t ng\u01b0\u1eddi c\u1ea7n d\u1ea7u, t\u00ecm c\u1ea7u d\u1ea7u, \u0111i ch\u1ed7 n\u00e0y ch\u1ed7 kia \u0111\u1ec3 t\u00ecm d\u1ea7u. Sau khi \u0111\u1ed5 c\u00e1t v\u00e0o th\u00f9ng, ti\u1ebfp t\u1ee5c r\u01b0\u1edbi n\u01b0\u1edbc r\u1ed3i \u00e9p (c\u00e1t cho ra d\u1ea7u). N\u1ebfu ng\u01b0\u1eddi \u1ea5y c\u00f3 \u01b0\u1edbc nguy\u1ec7n, sau khi \u0111\u1ed5 c\u00e1t v\u00e0o th\u00f9ng, ti\u1ebfp t\u1ee5c r\u01b0\u1edbi n\u01b0\u1edbc r\u1ed3i \u00e9p (c\u00e1t cho ra d\u1ea7u), ng\u01b0\u1eddi \u1ea5y kh\u00f4ng l\u1ea5y \u0111\u01b0\u1ee3c d\u1ea7u. N\u1ebfu ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, sau khi \u0111\u1ed5 c\u00e1t v\u00e0o th\u00f9ng, ti\u1ebfp t\u1ee5c r\u01b0\u1edbi n\u01b0\u1edbc r\u1ed3i \u00e9p (c\u00e1t cho ra d\u1ea7u), ng\u01b0\u1eddi \u1ea5y kh\u00f4ng l\u1ea5y \u0111\u01b0\u1ee3c d\u1ea7u. N\u1ebfu ng\u01b0\u1eddi \u1ea5y c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, sau khi \u0111\u1ed5 c\u00e1t v\u00e0o th\u00f9ng, ti\u1ebfp t\u1ee5c r\u01b0\u1edbi n\u01b0\u1edbc r\u1ed3i \u00e9p (c\u00e1t cho ra d\u1ea7u), ng\u01b0\u1eddi \u1ea5y kh\u00f4ng l\u1ea5y \u0111\u01b0\u1ee3c d\u1ea7u. N\u1ebfu ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, sau khi \u0111\u1ed5 c\u00e1t v\u00e0o th\u00f9ng, ti\u1ebfp t\u1ee5c r\u01b0\u1edbi n\u01b0\u1edbc r\u1ed3i \u00e9p (c\u00e1t cho ra d\u1ea7u), ng\u01b0\u1eddi \u1ea5y kh\u00f4ng l\u1ea5y \u0111\u01b0\u1ee3c d\u1ea7u. V\u00ec sao v\u1eady? \u00d0\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 ph\u01b0\u01a1ng ph\u00e1p, n\u00e0y Bhumija, \u0111\u1ec3 l\u1ea5y \u0111\u01b0\u1ee3c d\u1ea7u. C\u0169ng v\u1eady, n\u00e0y Bhumija, nh\u1eefng v\u1ecb Sa-m\u00f4n hay B\u00e0-la-m\u00f4n c\u00f3 t\u00e0 ki\u1ebfn, t\u00e0 t\u01b0 duy… t\u00e0 \u0111\u1ecbnh, n\u1ebfu h\u1ecd c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, h\u1ecd kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu h\u1ecd kh\u00f4ng \u01b0\u1edbc nguy\u1ec7n… c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n… kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi h\u1ecd kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb. V\u00ec sao v\u1eady? \u00d0\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 ph\u01b0\u01a1ng ph\u00e1p n\u00e0y Bhumija, \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb.<\/p>\n
V\u00ed nh\u01b0, n\u00e0y Bhumija, m\u1ed9t ng\u01b0\u1eddi c\u1ea7n s\u1eefa, t\u00ecm c\u1ea7u s\u1eefa, \u0111i ch\u1ed7 n\u00e0y ch\u1ed7 kia \u0111\u1ec3 t\u00ecm s\u1eefa, n\u1eafm s\u1eebng con b\u00f2 c\u00e1i tr\u1ebb \u0111\u1ec3 v\u1eaft s\u1eefa. N\u1ebfu ng\u01b0\u1eddi \u1ea5y c\u00f3 \u01b0\u1edbc nguy\u1ec7n, n\u1eafm s\u1eebng con b\u00f2 c\u00e1i tr\u1ebb \u0111\u1ec3 v\u1eaft s\u1eefa, ng\u01b0\u1eddi \u1ea5y kh\u00f4ng l\u1ea5y \u0111\u01b0\u1ee3c s\u1eefa. N\u1ebfu ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n… N\u1ebfu ng\u01b0\u1eddi \u1ea5y c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n… N\u1ebfu ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, n\u1eafm s\u1eebng con b\u00f2 c\u00e1i tr\u1ebb \u0111\u1ec3 v\u1eaft s\u1eefa, ng\u01b0\u1eddi \u1ea5y kh\u00f4ng l\u1ea5y \u0111\u01b0\u1ee3c s\u1eefa. V\u00ec sao v\u1eady? N\u00e0y Bhumija, \u0111\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 ph\u01b0\u01a1ng ph\u00e1p \u0111\u1ec3 l\u1ea5y s\u1eefa. C\u0169ng v\u1eady, n\u00e0y Bhumija, c\u00e1c v\u1ecb Sa-m\u00f4n hay B\u00e0-la-m\u00f4n, c\u00f3 t\u00e0 ki\u1ebfn… c\u00f3 t\u00e0 \u0111\u1ecbnh, n\u1ebfu h\u1ecd c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, h\u1ecd kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n … ; n\u1ebfu h\u1ecd c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, h\u1ecd kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb. V\u00ec sao v\u1eady? \u00d0\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 ph\u01b0\u01a1ng ph\u00e1p, n\u00e0y Bhumija, \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb.<\/p>\n
V\u00ed nh\u01b0, n\u00e0y Bhumija, m\u1ed9t ng\u01b0\u1eddi c\u1ea7n sanh t\u00f4, t\u00ecm c\u1ea7u sanh t\u00f4, \u0111i ch\u1ed7 n\u00e0y ch\u1ed7 kia \u0111\u1ec3 t\u00ecm c\u1ea7u sanh t\u00f4, sau khi \u0111\u1ed5 n\u01b0\u1edbc v\u00e0o m\u1ed9t c\u00e1i gh\u00e8, r\u1ed3i l\u1ea5y que khu\u1ea5y \u0111\u00e1nh. N\u1ebfu ng\u01b0\u1eddi \u1ea5y c\u00f3 \u01b0\u1edbc nguy\u1ec7n, sau khi \u0111\u1ed5 n\u01b0\u1edbc v\u00e0o m\u1ed9t c\u00e1i gh\u00e8, l\u1ea5y que khu\u1ea5y \u0111\u00e1nh, ng\u01b0\u1eddi \u1ea5y kh\u00f4ng l\u1ea5y \u0111\u01b0\u1ee3c sanh t\u00f4. N\u1ebfu ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n…; n\u1ebfu ng\u01b0\u1eddi \u1ea5y c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n…; n\u1ebfu ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, \u0111\u1ed5 n\u01b0\u1edbc v\u00e0o m\u1ed9t c\u00e1i gh\u00e8, l\u1ea5y que khu\u1ea5y \u0111\u00e1nh, ng\u01b0\u1eddi \u1ea5y kh\u00f4ng l\u1ea5y \u0111\u01b0\u1ee3c sanh t\u00f4. V\u00ec sao v\u1eady? N\u00e0y Bhumija, \u0111\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 ph\u01b0\u01a1ng ph\u00e1p \u0111\u1ec3 l\u1ea5y sanh t\u00f4. C\u0169ng v\u1eady, n\u00e0y Bhumija, nh\u1eefng Sa-m\u00f4n hay B\u00e0-la-m\u00f4n c\u00f3 t\u00e0 ki\u1ebfn… c\u00f3 t\u00e0 \u0111\u1ecbnh, n\u1ebfu h\u1ecd c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, h\u1ecd kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n…; n\u1ebfu h\u1ecd c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n…; n\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi h\u1ecd kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb. V\u00ec sao v\u1eady? N\u00e0y Bhumija, \u0111\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 ph\u01b0\u01a1ng ph\u00e1p \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb.<\/p>\n
V\u00ed nh\u01b0, n\u00e0y Bhumija, m\u1ed9t ng\u01b0\u1eddi c\u1ea7n l\u1eeda, t\u00ecm c\u1ea7u l\u1eeda, \u0111i ch\u1ed7 n\u00e0y ch\u1ed7 kia \u0111\u1ec3 t\u00ecm l\u1eeda. Ng\u01b0\u1eddi \u1ea5y \u0111em ph\u1ea7n ph\u00eda tr\u00ean \u0111\u1ed3 quay l\u1eeda, r\u1ed3i c\u1ecd x\u00e1t v\u1edbi m\u1ed9t kh\u00fac que \u01b0\u1edbt v\u00e0 c\u00f3 nh\u1ef1a. N\u1ebfu ng\u01b0\u1eddi \u1ea5y c\u00f3 \u01b0\u1edbc nguy\u1ec7n, \u0111em ph\u1ea7n ph\u00eda tr\u00ean \u0111\u1ed3 quay l\u1eeda, r\u1ed3i c\u1ecd x\u00e1t v\u1edbi m\u1ed9t kh\u00fac que \u01b0\u1edbt v\u00e0 c\u00f3 nh\u1ef1a, th\u1eddi ng\u01b0\u1eddi \u1ea5y kh\u00f4ng l\u1ea5y \u0111\u01b0\u1ee3c l\u1eeda; n\u1ebfu ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n…; n\u1ebfu ng\u01b0\u1eddi \u1ea5y c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, \u0111em ph\u1ea7n tr\u00ean \u0111\u1ed3 quay l\u1eeda, r\u1ed3i c\u1ecd x\u00e1t v\u1edbi m\u1ed9t kh\u00fac que \u01b0\u1edbt v\u00e0 c\u00f3 nh\u1ef1a, th\u1eddi ng\u01b0\u1eddi \u1ea5y kh\u00f4ng l\u1ea5y \u0111\u01b0\u1ee3c l\u1eeda. V\u00ec sao v\u1eady? \u00d0\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 ph\u01b0\u01a1ng ph\u00e1p, n\u00e0y Bhumija, \u0111\u1ec3 l\u1ea5y \u0111\u01b0\u1ee3c l\u1eeda. C\u0169ng v\u1eady, n\u00e0y Bhumija, c\u00f3 nh\u1eefng Sa-m\u00f4n, hay B\u00e0-la-m\u00f4n c\u00f3 t\u00e0 ki\u1ebfn… c\u00f3 t\u00e0 \u0111\u1ecbnh; n\u1ebfu h\u1ecd c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, h\u1ecd kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n…; n\u1ebfu h\u1ecd c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n…; n\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi h\u1ecd kh\u00f4ng th\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb. V\u00ec c\u1edb sao? \u00d0\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 ph\u01b0\u01a1ng ph\u00e1p, n\u00e0y Bhumija, \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb.<\/p>\n
N\u00e0y Bhumija, nh\u1eefng Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o c\u00f3 ch\u00e1nh ki\u1ebfn, ch\u00e1nh t\u01b0 duy, ch\u00e1nh ng\u1eef, ch\u00e1nh nghi\u1ec7p, ch\u00e1nh m\u1ea1ng, ch\u00e1nh tinh t\u1ea5n, ch\u00e1nh ni\u1ec7m, ch\u00e1nh \u0111\u1ecbnh; n\u1ebfu h\u1ecd c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, h\u1ecd \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu h\u1ecd c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi h\u1ecd \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb. V\u00ec c\u1edb sao? \u00d0\u00e2y l\u00e0 ph\u01b0\u01a1ng ph\u00e1p, n\u00e0y Bhumija, \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb.<\/p>\n
V\u00ed nh\u01b0, n\u00e0y Bhumija, m\u1ed9t ng\u01b0\u1eddi c\u1ea7n d\u1ea7u, c\u1ea7u t\u00ecm d\u1ea7u, \u0111i ch\u1ed7 n\u00e0y ch\u1ed7 kia \u0111\u1ec3 t\u00ecm d\u1ea7u, sau khi \u0111\u1ed5 nh\u1eefng h\u1ed9t gi\u1ed1ng d\u1ea7u v\u00e0o c\u00e1i th\u00f9ng, ti\u1ebfp t\u1ee5c r\u01b0\u1edbi n\u01b0\u1edbc r\u1ed3i \u00e9p (cho ra d\u1ea7u). N\u1ebfu ng\u01b0\u1eddi \u1ea5y c\u00f3 \u01b0\u1edbc nguy\u1ec7n, sau khi \u0111\u1ed5 nh\u1eefng gi\u1ed1ng d\u1ea7u v\u00e0o trong c\u00e1i th\u00f9ng, ti\u1ebfp t\u1ee5c r\u01b0\u1edbi n\u01b0\u1edbc r\u1ed3i \u00e9p (cho ra d\u1ea7u), th\u1eddi ng\u01b0\u1eddi \u1ea5y l\u1ea5y \u0111\u01b0\u1ee3c d\u1ea7u. N\u1ebfu ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu ng\u01b0\u1eddi \u1ea5y c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, sau khi \u0111\u1ed5 nh\u1eefng h\u1ed9t gi\u1ed1ng d\u1ea7u v\u00e0o trong c\u00e1i th\u00f9ng, ti\u1ebfp t\u1ee5c r\u01b0\u1edbi n\u01b0\u1edbc r\u1ed3i \u00e9p (cho ra d\u1ea7u), th\u1eddi ng\u01b0\u1eddi \u1ea5y l\u1ea5y \u0111\u01b0\u1ee3c d\u1ea7u. V\u00ec c\u1edb sao? N\u00e0y Bhumija, \u0111\u00e2y l\u00e0 ph\u01b0\u01a1ng ph\u00e1p \u0111\u1ec3 l\u1ea5y \u0111\u01b0\u1ee3c d\u1ea7u. C\u0169ng v\u1eady, n\u00e0y Bhumija, nh\u1eefng v\u1ecb Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o c\u00f3 ch\u00e1nh ki\u1ebfn… c\u00f3 ch\u00e1nh \u0111\u1ecbnh. N\u1ebfu h\u1ecd c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi h\u1ecd \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu h\u1ecd c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi h\u1ecd \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb. V\u00ec c\u1edb sao? N\u00e0y Bhumija, \u0111\u00e2y l\u00e0 ph\u01b0\u01a1ng ph\u00e1p \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb.<\/p>\n
V\u00ed nh\u01b0, n\u00e0y Bhumija, m\u1ed9t ng\u01b0\u1eddi c\u1ea7n s\u1eefa, t\u00ecm c\u1ea7u s\u1eefa, \u0111i ch\u1ed7 n\u00e0y ch\u1ed7 kia \u0111\u1ec3 t\u00ecm s\u1eefa. V\u00e0 ng\u01b0\u1eddi \u1ea5y v\u1eaft s\u1eefa t\u1eeb n\u01a1i v\u00fa con b\u00f2 c\u00e1i c\u00f2n tr\u1ebb. N\u1ebfu ng\u01b0\u1eddi \u1ea5y c\u00f3 \u01b0\u1edbc nguy\u1ec7n, v\u1eaft s\u1eefa t\u1eeb n\u01a1i v\u00fa con b\u00f2 c\u00e1i c\u00f2n tr\u1ebb, th\u1eddi ng\u01b0\u1eddi \u1ea5y l\u1ea5y \u0111\u01b0\u1ee3c s\u1eefa. N\u1ebfu ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu ng\u01b0\u1eddi \u1ea5y c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, ng\u01b0\u1eddi \u1ea5y v\u1eaft s\u1eefa t\u1eeb n\u01a1i v\u00fa con b\u00f2 c\u00e1i c\u00f2n tr\u1ebb, th\u1eddi ng\u01b0\u1eddi \u1ea5y l\u1ea5y \u0111\u01b0\u1ee3c s\u1eefa. V\u00ec c\u1edb sao? N\u00e0y Bhumija, \u0111\u00e2y l\u00e0 ph\u01b0\u01a1ng ph\u00e1p \u0111\u1ec3 l\u1ea5y \u0111\u01b0\u1ee3c s\u1eefa. C\u0169ng v\u1eady, n\u00e0y Bhumija, nh\u1eefng Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o c\u00f3 ch\u00e1nh ki\u1ebfn… c\u00f3 ch\u00e1nh \u0111\u1ecbnh, n\u1ebfu h\u1ecd c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi h\u1ecd \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb. N\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu h\u1ecd c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi h\u1ecd \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb. V\u00ec c\u1edb sao? N\u00e0y Bhumija, \u0111\u00e2y l\u00e0 ph\u01b0\u01a1ng ph\u00e1p \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb.<\/p>\n
V\u00ed nh\u01b0, n\u00e0y Bhumija, m\u1ed9t ng\u01b0\u1eddi c\u1ea7n sanh t\u00f4, t\u00ecm c\u1ea7u sanh t\u00f4, \u0111i ch\u1ed7 n\u00e0y ch\u1ed7 kia t\u00ecm c\u1ea7u sanh t\u00f4; sau khi \u0111\u1ed5 l\u1ea1c (dadhi) v\u00e0o trong m\u1ed9t c\u00e1i gh\u00e8, r\u1ed3i l\u1ea5y c\u00e2y que khu\u1ea5y, \u0111\u00e1nh. N\u1ebfu ng\u01b0\u1eddi \u1ea5y c\u00f3 \u01b0\u1edbc nguy\u1ec7n, sau khi \u0111\u1ed5 l\u1ea1c (dadhi) v\u00e0o trong m\u1ed9t c\u00e1i gh\u00e8, r\u1ed3i l\u1ea5y c\u00e2y que khu\u1ea5y, \u0111\u00e1nh, th\u1eddi ng\u01b0\u1eddi \u1ea5y l\u1ea5y \u0111\u01b0\u1ee3c sanh t\u00f4. N\u1ebfu ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu ng\u01b0\u1eddi \u1ea5y c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, th\u1eddi sau khi \u0111\u1ed5 l\u1ea1c (dadhi) v\u00e0o trong m\u1ed9t c\u00e1i gh\u00e8, r\u1ed3i l\u1ea5y que khu\u1ea5y, \u0111\u00e1nh, ng\u01b0\u1eddi \u1ea5y l\u1ea5y \u0111\u01b0\u1ee3c sanh t\u00f4. V\u00ec c\u1edb sao? N\u00e0y Bhumija, \u0111\u00e2y l\u00e0 ph\u01b0\u01a1ng ph\u00e1p \u0111\u1ec3 l\u1ea5y \u0111\u01b0\u1ee3c sanh t\u00f4. C\u0169ng v\u1eady, n\u00e0y Bhumija, nh\u1eefng Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o c\u00f3 ch\u00e1nh ki\u1ebfn… c\u00f3 ch\u00e1nh \u0111\u1ecbnh; n\u1ebfu h\u1ecd c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi h\u1ecd \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb. N\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu h\u1ecd c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi h\u1ecd \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb. V\u00ec c\u1edb sao? N\u00e0y Bhumija, \u0111\u00e2y l\u00e0 ph\u01b0\u01a1ng ph\u00e1p \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb.<\/p>\n
V\u00ed nh\u01b0, n\u00e0y Bhumija, c\u00f3 m\u1ed9t ng\u01b0\u1eddi c\u1ea7n l\u1eeda, t\u00ecm c\u1ea7u l\u1eeda, \u0111i ch\u1ed7 n\u00e0y ch\u1ed7 kia \u0111\u1ec3 t\u00ecm l\u1eeda, sau khi mang ph\u1ea7n tr\u00ean \u0111\u1ed3 quay l\u1eeda r\u1ed3i c\u1ecd x\u00e1t v\u1edbi m\u1ed9t kh\u00fac c\u00e2y kh\u00f4 kh\u00f4ng c\u00f3 nh\u1ef1a. N\u1ebfu ng\u01b0\u1eddi \u1ea5y c\u00f3 \u01b0\u1edbc nguy\u1ec7n, \u0111em ph\u1ea7n ph\u00eda tr\u00ean \u0111\u1ed3 quay l\u1eeda r\u1ed3i c\u1ecd x\u00e1t v\u1edbi m\u1ed9t kh\u00fac c\u00e2y kh\u00f4 kh\u00f4ng c\u00f3 nh\u1ef1a, th\u1eddi ng\u01b0\u1eddi \u1ea5y l\u1ea5y \u0111\u01b0\u1ee3c l\u1eeda. N\u1ebfu ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu ng\u01b0\u1eddi \u1ea5y c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, \u0111em ph\u1ea7n ph\u00eda tr\u00ean \u0111\u1ed3 quay l\u1eeda r\u1ed3i c\u1ecd x\u00e1t v\u1edbi m\u1ed9t kh\u00fac c\u00e2y kh\u00f4 kh\u00f4ng c\u00f3 nh\u1ef1a, th\u1eddi ng\u01b0\u1eddi \u1ea5y l\u1ea5y \u0111\u01b0\u1ee3c l\u1eeda. V\u00ec c\u1edb sao? N\u00e0y Bhumija, \u0111\u00e2y l\u00e0 ph\u01b0\u01a1ng ph\u00e1p \u0111\u1ec3 l\u1ea5y \u0111\u01b0\u1ee3c l\u1eeda. C\u0169ng v\u1eady, n\u00e0y Bhumija, nh\u1eefng v\u1ecb Sa-m\u00f4n hay B\u00e0-la-m\u00f4n n\u00e0o c\u00f3 ch\u00e1nh ki\u1ebfn… ch\u00e1nh \u0111\u1ecbnh. N\u1ebfu h\u1ecd c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi h\u1ecd \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb; n\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …; n\u1ebfu h\u1ecd c\u00f3 v\u00e0 kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n …, n\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 v\u00e0 kh\u00f4ng kh\u00f4ng c\u00f3 \u01b0\u1edbc nguy\u1ec7n, h\u00e0nh Ph\u1ea1m h\u1ea1nh, th\u1eddi h\u1ecd \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb. V\u00ec sao v\u1eady? N\u00e0y Bhumija, \u0111\u00e2y l\u00e0 ph\u01b0\u01a1ng ph\u00e1p \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb.<\/p>\n
N\u1ebfu b\u1ed1n v\u00ed d\u1ee5 n\u00e0y, n\u00e0y Bhumija, kh\u1edfi \u0111\u1ebfn t\u1eeb n\u01a1i \u00d4ng cho v\u01b0\u01a1ng t\u1eed Jayasena, th\u1eddi v\u01b0\u01a1ng t\u1eed Jayasena t\u1ef1 nhi\u00ean tin t\u01b0\u1edfng \u00d4ng, v\u00e0 khi \u0111\u00e3 tin t\u01b0\u1edfng, s\u1ebd h\u00e0nh \u0111\u1ed9ng \u0111\u00fang theo cung c\u00e1ch m\u1ed9t ng\u01b0\u1eddi \u0111\u00e3 tin t\u01b0\u1edfng \u00d4ng.<\/p>\n
— Nh\u01b0ng l\u00e0m sao, b\u1ea1ch Th\u1ebf T\u00f4n, b\u1ed1n v\u00ed d\u1ee5 n\u00e0y kh\u1edfi \u0111\u1ebfn t\u1eeb n\u01a1i con cho v\u01b0\u01a1ng t\u1eed Jayasena, kh\u1edfi l\u00ean m\u1ed9t c\u00e1ch t\u1ef1 nhi\u00ean, t\u1eeb tr\u01b0\u1edbc ch\u01b0a t\u1eebng \u0111\u01b0\u1ee3c nghe, nh\u01b0 Th\u1ebf T\u00f4n \u0111\u01b0\u1ee3c?<\/p>\n
Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady. T\u00f4n gi\u1ea3 Bhumja hoan h\u1ef7 t\u00edn th\u1ecd l\u1eddi Th\u1ebf T\u00f4n d\u1ea1y.<\/p>\n
H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Bhumija Sutta<\/strong><\/p>\n To Bhumija<\/em><\/p>\n Translated by Bhikkhu Thanissaro<\/em><\/p>\n I have heard that on one occasion the Blessed One was staying near Rajagaha in the Bamboo Grove, the Squirrels’ Sanctuary.<\/p>\n Then, early in the morning, Ven. Bhumija put on his robes and, carrying his bowl and outer robe, went to Prince Jayasena’s residence.[1] On arrival, he sat down on a seat made ready. Prince Jayasena went to Ven. Bhumija and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings and courtesies, he sat to one side. As he was sitting there he said to Ven. Bhumija, “Master Bhumija, there are some priests and contemplatives who espouse this teaching, espouse this view: ‘If one follows the holy life, even when having made a wish [for results], one is incapable of obtaining results. If one follows the holy life even when having made no wish, one is incapable of obtaining results. If one follows the holy life even when both having made a wish and having made no wish, one is incapable of obtaining results. If one follows the holy life even when neither having made a wish nor having made no wish, one is incapable of obtaining results.'[2] With regard to that, what does Master Bhumija’s teacher say, what is his view, what does he declare?”<\/p>\n “I haven’t heard this face to face with the Blessed One, prince, I haven’t received this face to face with the Blessed One, but there is the possibility that the Blessed One would answer in this way: ‘If one follows the holy life inappropriately, even when having made a wish [for results], one is incapable of obtaining results. If one follows the holy life inappropriately, even when having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, one is incapable of obtaining results. [But] if one follows the holy life appropriately, even when having made a wish, one is capable of obtaining results. If one follows the holy life appropriately, even when having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, one is capable of obtaining results.’ I haven’t heard this face to face with the Blessed One, I haven’t received this face to face with the Blessed One, but there is the possibility that the Blessed One would answer in this way.”<\/p>\n “If that is what Master Bhumija’s teacher says, if that is his view, if that is what he declares, then yes, Master Bhumija’s teacher stands, as it were, having struck all of those many priests and contemplatives down by the head.”<\/p>\n Prince Jayasena then served Ven. Bhumija from his own dish of milk rice.<\/p>\n Then Ven. Bhumija, after his meal, returning from his almsround, went to the Blessed One. On arrival, having bowed down to the Blessed One, he sat to one side. As he was sitting there he said to the Blessed One: “Just now, lord, early in the morning, I put on my robes and, carrying my bowl and outer robe, went to Prince Jayasena’s residence. On arrival, I sat down on a seat made ready. Then Prince Jayasena went to we and, on arrival, exchanged courteous greetings with me. After an exchange of friendly greetings and courtesies, he sat to one side. As he was sitting there he said to me, ‘Master Bhumija, there are some priest and contemplatives who espouse this teaching, espouse this view: “If one follows the holy life even when having made a wish [for results]…having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, one is incapable of obtaining results.” With regard to that, what does Master Bhumija’s teacher say, what is his view, what does he declare?’<\/p>\n “When this was said, I replied to Prince Jayasena, ‘I haven’t heard this face to face with the Blessed One, prince, I haven’t received this face to face with the Blessed One, but there is the possibility that the Blessed One would answer in this way: “If one follows the holy life inappropriately, even when having made a wish [for results]…having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, one is incapable of obtaining results. [But] if one follows the holy life appropriately, even when having made a wish…having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, one is capable of obtaining results.” I haven’t heard this face to face with the Blessed One, I haven’t received this face to face with the Blessed One, but there is the possibility that the Blessed One would answer in this way.’<\/p>\n “‘If that is what Master Bhumija’s teacher says, if that is his view, if that is what he declares, then yes, Master Bhumija’s teacher stands, as it were, having struck all of those many priests and contemplatives down by the head.’<\/p>\n “Answering in this way when thus asked, lord, am I speaking in line with what the Blessed One has said, am I not misrepresenting the Blessed One with what is unfactual, am I answering in line with the Dhamma so that no one whose thinking is in line with the Dhamma will have grounds for criticizing me?”<\/p>\n “Certainly, Bhumija, in answering in this way when thus asked, you are speaking in line with what I have said, you are not misrepresenting me with what is unfactual, and you are answering in line with the Dhamma so that no one whose thinking is in line with the Dhamma will have grounds for criticizing you. For any priests or contemplatives endowed with wrong view, wrong resolve, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, and wrong concentration: If they follow the holy life even when having made a wish [for results], they are incapable of obtaining results. If they follow the holy life even when having made no wish, they are incapable of obtaining results. If they follow the holy life even when both having made a wish and having made no wish, they are incapable of obtaining results. If they follow the holy life even when neither having made a wish nor having made no wish, they are incapable of obtaining results. Why is that? Because it is an inappropriate way of obtaining results.<\/p>\n “Suppose a man in need of oil, looking for oil, wandering in search of oil, would pile gravel in a tub and press it, sprinkling it again and again with water. If he were to pile gravel in a tub and press it, sprinkling it again and again with water even when having made a wish [for results]…having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, he would be incapable of obtaining results. Why is that? Because it is an inappropriate way of obtaining results.<\/p>\n “In the same way, any priests or contemplatives endowed with wrong view, wrong resolve, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, and wrong concentration: If they follow the holy life even when having made a wish [for results]…having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, they are incapable of obtaining results. Why is that? Because it is an inappropriate way of obtaining results.<\/p>\n “Suppose a man in need of milk, looking for milk, wandering in search of milk, would twist the horn of a newly-calved cow. If he were to twist the horn of a newly-calved cow even when having made a wish [for results]…having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, he would be incapable of obtaining results. Why is that? Because it is an inappropriate way of obtaining results.<\/p>\n “In the same way, any priests or contemplatives endowed with wrong view, wrong resolve, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, and wrong concentration: If they follow the holy life even when having made a wish [for results]…having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, they are incapable of obtaining results. Why is that? Because it is an inappropriate way of obtaining results.<\/p>\n “Suppose a man in need of butter, looking for butter, wandering in search of butter, would sprinkle water on water in a crock and twirl it with a churn-stick. If he were to sprinkle water on water in a crock and twirl it with a churn-stick even when having made a wish [for results]…having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, he would be incapable of obtaining results. Why is that? Because it is an inappropriate way of obtaining results.<\/p>\n “In the same way, any priests or contemplatives endowed with wrong view, wrong resolve, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, and wrong concentration: If they follow the holy life even when having made a wish [for results]…having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, they are incapable of obtaining results. Why is that? Because it is an inappropriate way of obtaining results.<\/p>\n “Suppose a man in need of fire, looking for fire, wandering in search of fire, would take a fire stick and rub it into a wet, sappy piece of wood. If he were to take a fire stick and rub it into a wet, sappy piece of wood even when having made a wish [for results]…having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, he would be incapable of obtaining results. Why is that? Because it is an inappropriate way of obtaining results.<\/p>\n “In the same way, any priests or contemplatives endowed with wrong view, wrong resolve, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, and wrong concentration: If they follow the holy life even when having made a wish [for results]…having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, they are incapable of obtaining results. Why is that? Because it is an inappropriate way of obtaining results.<\/p>\n “But as for any priests or contemplatives endowed with right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration: If they follow the holy life even when having made a wish, they are capable of obtaining results. If they follow the holy life even when having made no wish, they are capable of obtaining results. If they follow the holy life even when both having made a wish and having made no wish, they are capable of obtaining results. If they follow the holy life even when neither having made a wish nor having made no wish, they are capable of obtaining results. Why is that? Because it is an appropriate way of obtaining results.<\/p>\n “Suppose a man in need of oil, looking for oil, wandering in search of oil, would pile sesame seeds in a tub and press them, sprinkling them again and again with water. If he were to pile sesame seeds in a tub and press them, sprinkling them again and again with water, even when having made a wish [for results]…having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, he would be capable of obtaining results. Why is that? Because it is an appropriate way of obtaining results.<\/p>\n “In the same way, any priests or contemplatives endowed with right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration: If they follow the holy life even when having made a wish [for results]…having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, they are capable of obtaining results. Why is that? Because it is an appropriate way of obtaining results.<\/p>\n “Suppose a man in need of milk, looking for milk, wandering in search of milk, would twist the teat of a newly-calved cow. If he were to twist the teat of a newly-calved cow even when having made a wish [for results]…having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, he would be capable of obtaining results. Why is that? Because it is an appropriate way of obtaining results.<\/p>\n “In the same way, any priests or contemplatives endowed with right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration: If they follow the holy life even when having made a wish [for results]…having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, they are capable of obtaining results. Why is that? Because it is an appropriate way of obtaining results.<\/p>\n “Suppose a man in need of butter, looking for butter, wandering in search of butter, would sprinkle water on curds in a crock and twirl them with a churn-stick.[3] If he were to sprinkle water on curds in a crock and twirl them with a churn-stick even when having made a wish [for results]…having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, he would be capable of obtaining results. Why is that? Because it is an appropriate way of obtaining results.<\/p>\n “In the same way, any priests or contemplatives endowed with right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration: If they follow the holy life even when having made a wish [for results]…having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, they are capable of obtaining results. Why is that? Because it is an appropriate way of obtaining results.<\/p>\n “Suppose a man in need of fire, looking for fire, wandering in search of fire, would take a fire stick and rub it into a dry, sapless piece of wood. If he were to take a fire stick and rub it into a dry, sapless piece of wood even when having made a wish [for results]…having made no wish…both having made a wish and having made no wish…neither having made a wish nor having made no wish, he would be capable of obtaining results. Why is that? Because it is an appropriate way of obtaining results.<\/p>\n “In the same way, any priests or contemplatives endowed with right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration: If they follow the holy life even when having made a wish [for results], they are capable of obtaining results. If they follow the holy life even when having made no wish, they are capable of obtaining results. If they follow the holy life even when both having made a wish and having made no wish, they are capable of obtaining results. If they follow the holy life even when neither having made a wish nor having made no wish, they are capable of obtaining results. Why is that? Because it is an appropriate way of obtaining results.<\/p>\n “Bhumija, if these four similes had occurred to you in the presence of Prince Jayasena, he would have naturally felt confidence in you and — feeling confidence — would have shown his confidence in you.”<\/p>\n “But, lord, how could these four similes have occurred to me in the presence of Prince Jayasena, as they are natural to the Blessed One and have never before been heard from him?”<\/p>\n That is what the Blessed One said. Gratified, Ven. Bhumija delighted in the Blessed One’s words.<\/p>\n Notes<\/strong><\/p>\n 1. According to the Commentary, Ven. Bhumija was Prince Jayasena’s uncle.<\/p>\n 2. These priests and contemplatives are probably the proponents of non-action, annihilation, and non-relatedness as presented in DN 2.<\/p>\n 3. To this day, this is the way butter is obtained in rural north India. The churn-stick is a small stick that has attached to its end blocks of wood resembling an orange with alternate sections removed. This is twirled in the curds. The water sprinkled on the curds dilutes the buttermilk, which helps in separating it from the milk fat left on the blocks of the churn-stick.<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 126. Kinh Ph\u00f9 Di (Bh\u00f9mija sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n tr\u00fa \u1edf Rajagaha (V\u01b0\u01a1ng X\u00e1), Veluvana (Tr\u00fac L\u00e2m), t\u1ea1i ch\u1ed7 nu\u00f4i d\u01b0\u1ee1ng s\u00f3c. R\u1ed3i T\u00f4n gi\u1ea3 Bhumija (Ph\u00f9-di) v\u00e0o bu\u1ed5i s\u00e1ng \u0111\u1eafp y, c\u1ea7m y b\u00e1t, \u0111i \u0111\u1ebfn tr\u00fa x\u1ee9 c\u1ee7a v\u01b0\u01a1ng t\u1eed Jayasena, sau khi \u0111\u1ebfn […]<\/p>\n","protected":false},"author":2,"featured_media":172117,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,114,97],"yoast_head":"\n
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