[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(C\u00f9lakammavibhanga sutta)<\/p>\n
Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n
M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7) Jetavana (K\u1ef3-\u0111\u00e0-l\u00e2m), t\u1ea1i tinh x\u00e1 \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c).<\/p>\n
R\u1ed3i thanh ni\u00ean Subha Todeyyaputta \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n; sau khi \u0111\u1ebfn, n\u00f3i l\u00ean v\u1edbi Th\u1ebf T\u00f4n nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m; sau khi n\u00f3i l\u00ean nh\u1eefng l\u1eddi ch\u00e0o h\u1ecfi th\u0103m th\u00e2n h\u1eefu, li\u1ec1n ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, thanh ni\u00ean Subha Todeyyaputta b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n
— Th\u01b0a T\u00f4n gi\u1ea3 Gotama, do nh\u00e2n g\u00ec, do duy\u00ean g\u00ec gi\u1eefa lo\u00e0i Ng\u01b0\u1eddi v\u1edbi nhau, khi h\u1ecd l\u00e0 lo\u00e0i Ng\u01b0\u1eddi, l\u1ea1i th\u1ea5y c\u00f3 ng\u01b0\u1eddi li\u1ec7t, c\u00f3 ng\u01b0\u1eddi \u01b0u?<\/p>\n
Th\u01b0a T\u00f4n gi\u1ea3 Gotama, ch\u00fang t\u00f4i th\u1ea5y c\u00f3 ng\u01b0\u1eddi \u0111o\u1ea3n th\u1ecd, c\u00f3 ng\u01b0\u1eddi tr\u01b0\u1eddng th\u1ecd; ch\u00fang t\u00f4i th\u1ea5y c\u00f3 ng\u01b0\u1eddi nhi\u1ec1u b\u1ec7nh, c\u00f3 ng\u01b0\u1eddi \u00edt b\u1ec7nh; ch\u00fang t\u00f4i th\u1ea5y c\u00f3 ng\u01b0\u1eddi x\u1ea5u s\u1eafc, c\u00f3 ng\u01b0\u1eddi \u0111\u1eb9p s\u1eafc; ch\u00fang t\u00f4i th\u1ea5y c\u00f3 ng\u01b0\u1eddi quy\u1ec1n th\u1ebf nh\u1ecf, c\u00f3 ng\u01b0\u1eddi quy\u1ec1n th\u1ebf l\u1edbn; ch\u00fang t\u00f4i th\u1ea5y c\u00f3 ng\u01b0\u1eddi t\u00e0i s\u1ea3n nh\u1ecf, c\u00f3 ng\u01b0\u1eddi t\u00e0i s\u1ea3n l\u1edbn; ch\u00fang t\u00f4i th\u1ea5y c\u00f3 ng\u01b0\u1eddi thu\u1ed9c gia \u0111\u00ecnh h\u1ea1 li\u1ec7t, c\u00f3 ng\u01b0\u1eddi thu\u1ed9c gia \u0111\u00ecnh cao qu\u00fd; ch\u00fang t\u00f4i th\u1ea5y c\u00f3 ng\u01b0\u1eddi tr\u00ed tu\u1ec7 y\u1ebfu k\u00e9m, c\u00f3 ng\u01b0\u1eddi c\u00f3 \u0111\u1ea7y \u0111\u1ee7 tr\u00ed tu\u1ec7.<\/p>\n
Th\u01b0a T\u00f4n gi\u1ea3 Gotama, do nh\u00e2n g\u00ec, do duy\u00ean g\u00ec, gi\u1eefa lo\u00e0i Ng\u01b0\u1eddi v\u1edbi nhau, khi h\u1ecd l\u00e0 lo\u00e0i Ng\u01b0\u1eddi, l\u1ea1i th\u1ea5y c\u00f3 ng\u01b0\u1eddi li\u1ec7t, c\u00f3 ng\u01b0\u1eddi \u01b0u?<\/p>\n
— N\u00e0y Thanh ni\u00ean, c\u00e1c lo\u00e0i h\u1eefu t\u00ecnh l\u00e0 ch\u1ee7 nh\u00e2n c\u1ee7a nghi\u1ec7p, l\u00e0 th\u1eeba t\u1ef1 c\u1ee7a nghi\u1ec7p. Nghi\u1ec7p l\u00e0 thai t\u1ea1ng, nghi\u1ec7p l\u00e0 quy\u1ebfn thu\u1ed9c, nghi\u1ec7p l\u00e0 \u0111i\u1ec3m t\u1ef1a, nghi\u1ec7p ph\u00e2n chia c\u00e1c lo\u00e0i h\u1eefu t\u00ecnh; ngh\u0129a l\u00e0 c\u00f3 li\u1ec7t, c\u00f3 \u01b0u.<\/p>\n
— T\u00f4i kh\u00f4ng hi\u1ec3u ngh\u0129a m\u1ed9t c\u00e1ch r\u1ed9ng r\u00e3i \u0111i\u1ec1u m\u00e0 T\u00f4n gi\u1ea3 Gotama n\u00f3i m\u1ed9t c\u00e1ch v\u1eafn t\u1eaft, kh\u00f4ng c\u00f3 gi\u1ea3i ngh\u0129a r\u1ed9ng r\u00e3i. L\u00e0nh thay, n\u1ebfu T\u00f4n gi\u1ea3 Gotama thuy\u1ebft ph\u00e1p cho t\u00f4i \u0111\u1ec3 t\u00f4i c\u00f3 th\u1ec3 hi\u1ec3u ngh\u0129a m\u1ed9t c\u00e1ch r\u1ed9ng r\u00e3i \u0111i\u1ec1u m\u00e0 T\u00f4n gi\u1ea3 Gotama n\u00f3i m\u1ed9t c\u00e1ch v\u1eafn t\u1eaft, kh\u00f4ng c\u00f3 gi\u1ea3i ngh\u0129a r\u1ed9ng r\u00e3i.<\/p>\n
— V\u1eady n\u00e0y Thanh ni\u00ean, h\u00e3y nghe v\u00e0 suy nghi\u1ec7m k\u1ef9, Ta s\u1ebd n\u00f3i.<\/p>\n
— Th\u01b0a v\u00e2ng, T\u00f4n gi\u1ea3.<\/p>\n
Thanh ni\u00ean Subha Todeyyaputta v\u00e2ng \u0111\u00e1p Th\u1ebf T\u00f4n. Th\u1ebf T\u00f4n n\u00f3i nh\u01b0 sau:<\/p>\n
— \u1ede \u0111\u00e2y, n\u00e0y Thanh ni\u00ean, c\u00f3 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 hay ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng, s\u00e1t sanh, t\u00e0n nh\u1eabn, tay l\u1ea5m m\u00e1u, t\u00e2m chuy\u00ean s\u00e1t h\u1ea1i \u0111\u1ea3 th\u01b0\u01a1ng, t\u00e2m kh\u00f4ng t\u1eeb bi \u0111\u1ed1i v\u1edbi c\u00e1c lo\u1ea1i ch\u00fang sanh. Do nghi\u1ec7p \u1ea5y, th\u00e0nh \u0111\u1ea1t nh\u01b0 v\u1eady, th\u00e0nh t\u1ef1u nh\u01b0 v\u1eady, sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, b\u1ecb sanh v\u00e0o c\u00f5i d\u1eef, \u00e1c th\u00fa, \u0111\u1ecda x\u1ee9, \u0111\u1ecba ng\u1ee5c. N\u1ebfu sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, ng\u01b0\u1eddi \u1ea5y kh\u00f4ng sanh v\u00e0o c\u00f5i d\u1eef, \u00e1c th\u00fa, \u0111\u1ecda x\u1ee9, \u0111\u1ecba ng\u1ee5c, n\u1ebfu \u0111\u01b0\u1ee3c \u0111i \u0111\u1ebfn lo\u00e0i Ng\u01b0\u1eddi, ch\u1ed7 n\u00e0o ng\u01b0\u1eddi \u1ea5y sanh ra, ng\u01b0\u1eddi \u1ea5y ph\u1ea3i \u0111o\u1ea3n m\u1ea1ng. Con \u0111\u01b0\u1eddng \u1ea5y \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea3n m\u1ea1ng, n\u00e0y Thanh ni\u00ean, t\u1ee9c l\u00e0 s\u00e1t sanh, t\u00e0n nh\u1eabn, tay l\u1ea5m m\u00e1u, t\u00e2m chuy\u00ean s\u00e1t h\u1ea1i \u0111\u1ea3 th\u01b0\u01a1ng, t\u00e2m kh\u00f4ng t\u1eeb bi \u0111\u1ed1i v\u1edbi c\u00e1c lo\u00e0i h\u1eefu t\u00ecnh.<\/p>\n
Nh\u01b0ng \u1edf \u0111\u00e2y, n\u00e0y Thanh ni\u00ean, c\u00f3 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 hay \u0111\u00e0n \u00f4ng, t\u1eeb b\u1ecf s\u00e1t sanh, tr\u00e1nh xa s\u00e1t sanh, b\u1ecf tr\u01b0\u1ee3ng, b\u1ecf ki\u1ebfm, bi\u1ebft t\u00e0m qu\u00fd, c\u00f3 l\u00f2ng t\u1eeb, s\u1ed1ng th\u01b0\u01a1ng x\u00f3t \u0111\u1ebfn h\u1ea1nh ph\u00fac t\u1ea5t c\u1ea3 ch\u00fang sanh v\u00e0 lo\u00e0i h\u1eefu t\u00ecnh. Do nghi\u1ec7p \u1ea5y, th\u00e0nh \u0111\u1ea1t nh\u01b0 v\u1eady, th\u00e0nh t\u1ef1u nh\u01b0 v\u1eady, sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, ng\u01b0\u1eddi \u1ea5y \u0111\u01b0\u1ee3c sanh v\u00e0o thi\u1ec7n th\u00fa, Thi\u00ean gi\u1edbi, \u1edf \u0111\u1eddi. N\u1ebfu sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, ng\u01b0\u1eddi \u1ea5y kh\u00f4ng sanh v\u00e0o thi\u1ec7n th\u00fa, Thi\u00ean gi\u1edbi, \u1edf \u0111\u1eddi, n\u1ebfu ng\u01b0\u1eddi \u1ea5y \u0111i \u0111\u1ebfn lo\u00e0i Ng\u01b0\u1eddi, ch\u1ed7 n\u00e0o ng\u01b0\u1eddi \u1ea5y sanh ra, ng\u01b0\u1eddi \u1ea5y \u0111\u01b0\u1ee3c tr\u01b0\u1eddng th\u1ecd. Con \u0111\u01b0\u1eddng \u1ea5y \u0111\u01b0a \u0111\u1ebfn tr\u01b0\u1eddng th\u1ecd, n\u00e0y Thanh ni\u00ean, t\u1ee9c l\u00e0 t\u1eeb b\u1ecf s\u00e1t sanh, tr\u00e1nh xa s\u00e1t sanh, b\u1ecf tr\u01b0\u1ee3ng, b\u1ecf ki\u1ebfm, bi\u1ebft t\u00e0m qu\u00fd, c\u00f3 l\u00f2ng t\u1eeb, s\u1ed1ng th\u01b0\u01a1ng x\u00f3t \u0111\u1ebfn h\u1ea1nh ph\u00fac t\u1ea5t c\u1ea3 ch\u00fang sanh v\u00e0 lo\u00e0i h\u1eefu t\u00ecnh.<\/p>\n
\u1ede \u0111\u00e2y, n\u00e0y Thanh ni\u00ean, c\u00f3 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 hay ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng, t\u00e1nh hay n\u00e3o h\u1ea1i c\u00e1c lo\u00e0i h\u1eefu t\u00ecnh, v\u1edbi tay, hay v\u1edbi c\u1ee5c \u0111\u1ea5t, hay v\u1edbi c\u00e2y g\u1eady, hay v\u1edbi c\u00e2y \u0111ao. Do nghi\u1ec7p \u1ea5y, th\u00e0nh \u0111\u1ea1t nh\u01b0 v\u1eady, th\u00e0nh t\u1ef1u nh\u01b0 v\u1eady, sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, ng\u01b0\u1eddi \u1ea5y sanh v\u00e0o c\u00f5i d\u1eef, \u00e1c th\u00fa, \u0111\u1ecda x\u1ee9, \u0111\u1ecba ng\u1ee5c. N\u1ebfu sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, ng\u01b0\u1eddi \u1ea5y kh\u00f4ng sanh v\u00e0o c\u00f5i d\u1eef, \u00e1c th\u00fa, \u0111\u1ecda x\u1ee9, \u0111\u1ecba ng\u1ee5c, n\u1ebfu ng\u01b0\u1eddi \u1ea5y \u0111i \u0111\u1ebfn lo\u00e0i Ng\u01b0\u1eddi, ch\u1ed7 n\u00e0o ng\u01b0\u1eddi \u1ea5y sanh ra, ng\u01b0\u1eddi \u1ea5y ph\u1ea3i b\u1ecb nhi\u1ec1u b\u1ec7nh ho\u1ea1n. Con \u0111\u01b0\u1eddng \u1ea5y \u0111\u01b0a \u0111\u1ebfn nhi\u1ec1u b\u1ec7nh ho\u1ea1n, n\u00e0y Thanh ni\u00ean, t\u1ee9c l\u00e0 t\u00e1nh hay n\u00e3o h\u1ea1i c\u00e1c lo\u00e0i h\u1eefu t\u00ecnh v\u1edbi tay, hay v\u1edbi c\u1ee5c \u0111\u1ea5t, hay v\u1edbi c\u00e2y g\u1eady, hay v\u1edbi c\u00e2y \u0111ao.<\/p>\n
Nh\u01b0ng \u1edf \u0111\u00e2y, n\u00e0y Thanh ni\u00ean, c\u00f3 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 hay ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng, t\u00e1nh kh\u00f4ng hay n\u00e3o h\u1ea1i c\u00e1c lo\u00e0i h\u1eefu t\u00ecnh, v\u1edbi tay, hay v\u1edbi c\u1ee5c \u0111\u1ea5t, hay v\u1edbi c\u00e2y g\u1eady, hay v\u1edbi c\u00e2y \u0111ao. Do nghi\u1ec7p \u1ea5y th\u00e0nh \u0111\u1ea1t nh\u01b0 v\u1eady.. thi\u1ec7n th\u00fa… ng\u01b0\u1eddi \u1ea5y \u0111\u01b0\u1ee3c \u00edt b\u1ec7nh ho\u1ea1n. Con \u0111\u01b0\u1eddng \u1ea5y \u0111\u01b0a \u0111\u1ebfn \u00edt b\u1ec7nh ho\u1ea1n… t\u00e1nh kh\u00f4ng n\u00e3o h\u1ea1i… hay v\u1edbi c\u00e2y \u0111ao.<\/p>\n
\u1ede \u0111\u00e2y, n\u00e0y Thanh ni\u00ean, c\u00f3 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 hay ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng, ph\u1eabn n\u1ed9, nhi\u1ec1u ph\u1eadt \u00fd, b\u1ecb n\u00f3i \u0111\u1ebfn m\u1ed9t ch\u00fat th\u1eddi b\u1ea5t b\u00ecnh, ph\u1eabn n\u1ed9, s\u00e2n h\u1eadn, ch\u1ed1ng \u0111\u1ed1i, v\u00e0 t\u1ecf l\u1ed9 ph\u1eabn n\u1ed9, s\u00e2n h\u1eadn, b\u1ea5t m\u00e3n. Do nghi\u1ec7p \u1ea5y, th\u00e0nh \u0111\u1ea1t nh\u01b0 v\u1eady… c\u00f5i d\u1eef… x\u1ea5u s\u1eafc. Con \u0111\u01b0\u1eddng \u1ea5y \u0111\u01b0a \u0111\u1ebfn x\u1ea5u s\u1eafc, n\u00e0y Thanh ni\u00ean, t\u1ee9c l\u00e0 ph\u1eabn n\u1ed9… b\u1ea5t m\u00e3n.<\/p>\n
\u1ede \u0111\u00e2y, n\u00e0y Thanh ni\u00ean, c\u00f3 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 hay ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng, kh\u00f4ng ph\u1eabn n\u1ed9, kh\u00f4ng nhi\u1ec1u ph\u1eadt \u00fd, d\u1ea7u cho b\u1ecb n\u00f3i \u0111\u1ebfn nhi\u1ec1u, c\u0169ng kh\u00f4ng b\u1ea5t b\u00ecnh, ph\u1eabn n\u1ed9, s\u00e2n h\u1eadn, ch\u1ed1ng \u0111\u1ed1i, v\u00e0 kh\u00f4ng t\u1ecf l\u1ed9 ph\u1eabn n\u1ed9, s\u00e2n h\u1eadn, b\u1ea5t m\u00e3n. Do nghi\u1ec7p \u1ea5y, th\u00e0nh \u0111\u1ea1t nh\u01b0 v\u1eady…. thi\u1ec7n th\u00fa… \u0111\u1eb9p s\u1eafc (pasadika: hoan h\u1ef7) Con \u0111\u01b0\u1eddng \u1ea5y \u0111\u01b0a \u0111\u1ebfn \u0111\u1eb9p s\u1eafc, n\u00e0y Thanh ni\u00ean, t\u1ee9c l\u00e0 kh\u00f4ng ph\u1eabn n\u1ed9… kh\u00f4ng b\u1ea5t m\u00e3n.<\/p>\n
\u1ede \u0111\u00e2y, n\u00e0y Thanh ni\u00ean, c\u00f3 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 hay ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng, t\u1eadt \u0111\u1ed1, \u0111\u1ed1i v\u1edbi ng\u01b0\u1eddi kh\u00e1c \u0111\u01b0\u1ee3c quy\u1ec1n l\u1ee3i, \u0111\u01b0\u1ee3c t\u00f4n tr\u1ecdng, cung k\u00ednh, t\u00f4n s\u00f9ng, \u0111\u1ea3nh l\u1ec5, c\u00fang d\u01b0\u1eddng, sanh t\u1eadt \u0111\u1ed1, sanh t\u00e2m, \u00f4m \u1ea5p t\u00e2m t\u1eadt \u0111\u1ed1. Do nghi\u1ec7p \u1ea5y, th\u00e0nh \u0111\u1ea1t nh\u01b0 v\u1eady… \u00e1c th\u00fa… quy\u1ec1n th\u1ebf nh\u1ecf. Con \u0111\u01b0\u1eddng \u1ea5y \u0111\u01b0a \u0111\u1ebfn quy\u1ec1n th\u1ebf nh\u1ecf, n\u00e0y thanh ni\u00ean, t\u1ee9c l\u00e0 t\u1eadt \u0111\u1ed1… \u00f4m \u1ea5p t\u00e2m t\u1eadt \u0111\u1ed1.<\/p>\n
Nh\u01b0ng \u1edf \u0111\u00e2y, n\u00e0y Thanh ni\u00ean, c\u00f3 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 hay ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng, kh\u00f4ng c\u00f3 t\u1eadt \u0111\u1ed1, \u0111\u1ed1i v\u1edbi nh\u1eefng ng\u01b0\u1eddi kh\u00e1c \u0111\u01b0\u1ee3c quy\u1ec1n l\u1ee3i, \u0111\u01b0\u1ee3c t\u00f4n tr\u1ecdng, cung k\u00ednh, t\u00f4n s\u00f9ng, \u0111\u1ea3nh l\u1ec5, c\u00fang d\u01b0\u1eddng, kh\u00f4ng sanh t\u1eadt \u0111\u1ed1, kh\u00f4ng sanh t\u00e2m, kh\u00f4ng \u00f4m \u1ea5p t\u00e2m t\u1eadt \u0111\u1ed1. Do nghi\u1ec7p \u1ea5y… thi\u1ec7n th\u00fa… quy\u1ec1n th\u1ebf l\u1edbn. Con \u0111\u01b0\u1eddng \u1ea5y \u0111\u01b0a \u0111\u1ebfn quy\u1ec1n th\u1ebf l\u1edbn, n\u00e0y Thanh ni\u00ean, t\u1ee9c l\u00e0 kh\u00f4ng t\u1eadt \u0111\u1ed1… kh\u00f4ng \u00f4m \u1ea5p t\u1eadt \u0111\u1ed1.<\/p>\n
\u1ede \u0111\u00e2y, n\u00e0y Thanh ni\u00ean, c\u00f3 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 hay ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng, kh\u00f4ng b\u1ed1 th\u00ed cho Sa-m\u00f4n hay B\u00e0-la-m\u00f4n, \u0111\u1ed3 \u0103n u\u1ed1ng, y ph\u1ee5c, xe c\u1ed9, v\u00f2ng hoa, h\u01b0\u01a1ng li\u1ec7u, ph\u1ea5n s\u00e1p, ng\u1ecda c\u1ee5, nh\u00e0 c\u1eeda, \u0111\u00e8n \u0111u\u1ed1c. Do nghi\u1ec7p \u1ea5y.. \u0111\u1ecda x\u1ee9… t\u00e0i s\u1ea3n nh\u1ecf. Con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn t\u00e0i s\u1ea3n nh\u1ecf. ng\u1ecda c\u1ee5, nh\u00e0 c\u1eeda, \u0111\u00e8n \u0111u\u1ed1c.<\/p>\n
Nh\u01b0ng \u1edf \u0111\u00e2y, n\u00e0y Thanh ni\u00ean, c\u00f3 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 hay ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng c\u00f3 b\u1ed1 th\u00ed cho Sa-m\u00f4n hay cho B\u00e0-la-m\u00f4n c\u00e1c \u0111\u1ed3 \u0103n u\u1ed1ng… ng\u1ecda c\u1ee5, nh\u00e0 c\u1eeda, \u0111\u00e8n \u0111u\u1ed1c. Do nghi\u1ec7p \u1ea5y… thi\u1ec7n th\u00fa… nhi\u1ec1u t\u00e0i s\u1ea3n. Con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn nhi\u1ec1u t\u00e0i s\u1ea3n nh\u1ecf… ng\u1ecda c\u1ee5, nh\u00e0 c\u1eeda, \u0111\u00e8n \u0111u\u1ed1c.<\/p>\n
\u1ede \u0111\u00e2y, n\u00e0y Thanh ni\u00ean, c\u00f3 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 hay ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng ng\u1ea1o ngh\u1ec5, ki\u00eau m\u1ea1n, kh\u00f4ng \u0111\u1ea3nh l\u1ec5 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e1ng \u0111\u1ea3nh l\u1ec5, kh\u00f4ng \u0111\u1ee9ng d\u1eady \u0111\u1ed1i v\u1edbi ng\u01b0\u1eddi \u0111\u00e1ng \u0111\u1ee9ng d\u1eady, kh\u00f4ng m\u1eddi ng\u1ed3i nh\u1eefng ng\u01b0\u1eddi \u0111\u00e1ng m\u1eddi ng\u1ed3i, kh\u00f4ng nh\u01b0\u1eddng ch\u1ed7 \u0111i cho nh\u1eefng ng\u01b0\u1eddi \u0111\u00e1ng \u0111\u01b0\u1ee3c nh\u01b0\u1eddng ch\u1ed7 \u0111i, kh\u00f4ng t\u00f4n tr\u1ecdng nh\u1eefng ng\u01b0\u1eddi \u0111\u00e1ng t\u00f4n tr\u1ecdng, kh\u00f4ng cung k\u00ednh nh\u1eefng ng\u01b0\u1eddi \u0111\u00e1ng cung k\u00ednh, kh\u00f4ng c\u00fang d\u01b0\u1eddng nh\u1eefng ng\u01b0\u1eddi \u0111\u00e1ng c\u00fang d\u01b0\u1eddng. Do nghi\u1ec7p \u1ea5y… \u0111\u1ecda x\u1ee9… thu\u1ed9c gia \u0111\u00ecnh h\u1ea1 li\u1ec7t. Con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn gia \u0111\u00ecnh h\u1ea1 li\u1ec7t.. kh\u00f4ng c\u00fang d\u01b0\u1eddng nh\u1eefng ng\u01b0\u1eddi \u0111\u00e1ng c\u00fang d\u01b0\u1eddng.<\/p>\n
Nh\u01b0ng \u1edf \u0111\u00e2y, n\u00e0y Thanh ni\u00ean, c\u00f3 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 hay ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng, kh\u00f4ng c\u00f3 ng\u1ea1o ngh\u1ec5 qu\u00e1 m\u1ea1n, \u0111\u1ea3nh l\u1ec5 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e1ng \u0111\u1ea3nh l\u1ec5… c\u00fang d\u01b0\u1eddng nh\u1eefng ng\u01b0\u1eddi \u0111\u00e1ng c\u00fang d\u01b0\u1eddng. Do nghi\u1ec7p \u1ea5y… thi\u1ec7n th\u00fa… v\u00e0o gia \u0111\u00ecnh cao qu\u00fd. Con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn gia \u0111\u00ecnh cao qu\u00fd… c\u00fang d\u01b0\u1eddng nh\u1eefng ng\u01b0\u1eddi \u0111\u00e1ng c\u00fang d\u01b0\u1eddng.<\/p>\n
\u1ede \u0111\u00e2y, n\u00e0y Thanh ni\u00ean, c\u00f3 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 hay ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng, sau khi \u0111i \u0111\u1ebfn Sa-m\u00f4n hay B\u00e0-la-m\u00f4n, kh\u00f4ng h\u1ecfi: “Th\u01b0a T\u00f4n gi\u1ea3, th\u1ebf n\u00e0o l\u00e0 thi\u1ec7n? Th\u1ebf n\u00e0o l\u00e0 b\u1ea5t thi\u1ec7n? Th\u1ebf n\u00e0o l\u00e0 ph\u1ea1m t\u1ed9i? Th\u1ebf n\u00e0o l\u00e0 kh\u00f4ng ph\u1ea1m t\u1ed9i? Th\u1ebf n\u00e0o l\u00e0 c\u1ea7n ph\u1ea3i th\u1ef1c h\u00e0nh? Th\u1ebf n\u00e0o l\u00e0 kh\u00f4ng c\u1ea7n ph\u1ea3i th\u1ef1c h\u00e0nh? T\u00f4i \u0111\u00e3 l\u00e0m g\u00ec \u0111\u1ec3 ph\u1ea3i kh\u00f4ng l\u1ee3i \u00edch v\u00e0 \u0111au kh\u1ed5 l\u00e2u d\u00e0i? Hay t\u00f4i \u0111\u00e3 l\u00e0m g\u00ec \u0111\u1ec3 \u0111\u01b0\u1ee3c l\u1ee3i \u00edch v\u00e0 an l\u1ea1c l\u00e2u d\u00e0i? Do nghi\u1ec7p \u1ea5y… \u0111\u1ecda x\u1ee9… tr\u00ed tu\u1ec7 y\u1ebfu k\u00e9m. Con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn tr\u00ed tu\u1ec7 y\u1ebfu k\u00e9m… l\u1ee3i \u00edch, h\u1ea1nh ph\u00fac l\u00e2u d\u00e0i?”<\/p>\n
Nh\u01b0ng \u1edf \u0111\u00e2y, n\u00e0y Thanh ni\u00ean, c\u00f3 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 hay ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng, sau khi \u0111\u1ebfn Sa-m\u00f4n hay B\u00e0-la-m\u00f4n, c\u00f3 h\u1ecfi: “Th\u01b0a T\u00f4n gi\u1ea3, th\u1ebf n\u00e0o l\u00e0 thi\u1ec7n? Th\u1ebf n\u00e0o l\u00e0 b\u1ea5t thi\u1ec7n… l\u1ee3i \u00edch, an l\u1ea1c l\u00e2u d\u00e0i? Do nghi\u1ec7p \u1ea5y… thi\u1ec7n th\u00fa… \u0111\u1ea7y \u0111\u1ee7 tr\u00ed tu\u1ec7. Con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111\u1ea7y \u0111\u1ee7 tr\u00ed tu\u1ec7… l\u1ee3i \u00edch, an l\u1ea1c l\u00e2u d\u00e0i?”.<\/p>\n
\u1ede \u0111\u00e2y, n\u00e0y Thanh ni\u00ean, con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111o\u1ea3n th\u1ecd, d\u1eabn \u0111\u1ebfn \u0111o\u1ea3n th\u1ecd, con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn tr\u01b0\u1eddng th\u1ecd, d\u1eabn \u0111\u1ebfn tr\u01b0\u1eddng th\u1ecd; con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn nhi\u1ec1u b\u1ec7nh, d\u1eabn \u0111\u1ebfn nhi\u1ec1u b\u1ec7nh; con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u00edt b\u1ec7nh, d\u1eabn \u0111\u1ebfn \u00edt b\u1ec7nh; con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn x\u1ea5u s\u1eafc, d\u1eabn \u0111\u1ebfn x\u1ea5u s\u1eafc; con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111\u1eb9p s\u1eafc, d\u1eabn \u0111\u1ebfn \u0111\u1eb9p s\u1eafc; con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn quy\u1ec1n th\u1ebf nh\u1ecf, d\u1eabn \u0111\u1ebfn quy\u1ec1n th\u1ebf nh\u1ecf; con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn quy\u1ec1n th\u1ebf l\u1edbn d\u1eabn \u0111\u1ebfn quy\u1ec1n th\u1ebf l\u1edbn; con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn t\u00e0i s\u1ea3n nh\u1ecf, d\u1eabn \u0111\u1ebfn t\u00e0i s\u1ea3n nh\u1ecf; con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn t\u00e0i s\u1ea3n l\u1edbn, d\u1eabn \u0111\u1ebfn t\u00e0i s\u1ea3n l\u1edbn; con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn gia \u0111\u00ecnh h\u1ea1 li\u1ec7t, d\u1eabn \u0111\u1ebfn gia \u0111\u00ecnh h\u1ea1 li\u1ec7t; con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn gia \u0111\u00ecnh cao qu\u00fd, d\u1eabn \u0111\u1ebfn gia \u0111\u00ecnh cao qu\u00fd, con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn tr\u00ed tu\u1ec7 y\u1ebfu k\u00e9m, d\u1eabn \u0111\u1ebfn tr\u00ed tu\u1ec7 y\u1ebfu k\u00e9m; con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn \u0111\u1ea7y \u0111\u1ee7 tr\u00ed tu\u1ec7, d\u1eabn \u0111\u1ebfn tr\u00ed tu\u1ec7 \u0111\u1ea7y \u0111\u1ee7.<\/p>\n
N\u00e0y Thanh ni\u00ean, c\u00e1c lo\u00e0i h\u1eefu t\u00ecnh l\u00e0 ch\u1ee7 nh\u00e2n c\u1ee7a nghi\u1ec7p, l\u00e0 th\u1eeba t\u1ef1 c\u1ee7a nghi\u1ec7p. Nghi\u1ec7p l\u00e0 thai t\u1ea1ng, nghi\u1ec7p l\u00e0 quy\u1ebfn thu\u1ed9c, nghi\u1ec7p l\u00e0 \u0111i\u1ec3m t\u1ef1a, nghi\u1ec7p ph\u00e2n chia c\u00e1c lo\u00e0i h\u1eefu t\u00ecnh; ngh\u0129a l\u00e0 c\u00f3 li\u1ec7t, c\u00f3 \u01b0u.<\/p>\n
Khi nghe n\u00f3i v\u1eady, thanh ni\u00ean Subha Todeyyaputta n\u00f3i v\u1edbi Th\u1ebf T\u00f4n:<\/p>\n
— Th\u1eadt vi di\u1ec7u thay, th\u01b0a T\u00f4n gi\u1ea3 Gotama! Th\u1eadt vi di\u1ec7u thay, th\u01b0a T\u00f4n gi\u1ea3 Gotama! Nh\u01b0 ng\u01b0\u1eddi d\u1ef1ng \u0111\u1ee9ng l\u1ea1i nh\u1eefng g\u00ec b\u1ecb qu\u0103ng ng\u00e3 xu\u1ed1ng, ph\u01a1i b\u00e0y nh\u1eefng g\u00ec b\u1ecb che k\u00edn, ch\u1ec9 \u0111\u01b0\u1eddng cho nh\u1eefng ng\u01b0\u1eddi b\u1ecb l\u1ea1c h\u01b0\u1edbng, \u0111em \u0111\u00e8n s\u00e1ng v\u00e0o trong b\u00f3ng t\u1ed1i \u0111\u1ec3 nh\u1eefng ai c\u00f3 m\u1eaft c\u00f3 th\u1ec3 th\u1ea5y s\u1eafc; c\u0169ng v\u1eady, Ch\u00e1nh ph\u00e1p \u0111\u00e3 \u0111\u01b0\u1ee3c T\u00f4n gi\u1ea3 Gotama d\u00f9ng nhi\u1ec1u ph\u01b0\u01a1ng ti\u1ec7n tr\u00ecnh b\u00e0y gi\u1ea3i th\u00edch. Con xin quy y T\u00f4n gi\u1ea3 Gotama, quy y Ph\u00e1p v\u00e0 ch\u00fang T\u1ef7-kheo T\u0103ng. Mong T\u00f4n gi\u1ea3 Gotama nh\u1eadn con l\u00e0m \u0111\u1ec7 t\u1eed, t\u1eeb nay cho \u0111\u1ebfn m\u1ea1ng chung, con tr\u1ecdn \u0111\u1eddi quy ng\u01b0\u1ee1ng.<\/p>\n
H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Culakammavibhanga Sutta<\/strong><\/p>\n The Shorter Exposition of Kamma<\/strong><\/p>\n Translated from the Pali by \u00d1anamoli Thera<\/em><\/p>\n Introduction (by Bhikkhu Khantipalo)<\/strong><\/p>\n You want: long life, health, beauty, power, riches, high birth, wisdom? Or even some of these things? They do not appear by chance. It is not someone’s luck that they are healthy, or another’s lack of it that he is stupid. Though it may not be clear to us now, all such inequalities among human beings (and all sorts of beings) come about because of the kamma they have made individually. Each person reaps his own fruits. So if one is touched by short life, sickliness, ugliness, insignificance, poverty, low birth or stupidity and one does not like these things, no need to just accept that that is the way it is. The future need not be like that provided that one makes the right kind of kamma now. Knowing what kamma to make and what not to make is the mark of a wise man. It is also the mark of one who is no longer drifting aimlessly but has some direction in life and some control over the sort of events that will occur.<\/p>\n 1. Thus have I heard. On one occasion the Blessed One was living at Savatthi in Jeta’s Grove, Anathapindika’s Park.<\/p>\n Then Subha the student (brahmin), Todeyya’s son, went to the Blessed One and exchanged greetings with him, and when the courteous and amiable talk was finished, he sat down at one side. When he had done so, Subha the student said to the Blessed One:<\/p>\n 2. “Master Gotama, what is the reason, what is the condition, why inferiority and superiority are met with among human beings, among mankind? For one meets with short-lived and long-lived people, sick and healthy people, ugly and handsome people, insignificant and influential people, poor and rich people, low-born and high-born people, stupid and wise people. What is the reason, what is the condition, why superiority and inferiority are met with among human beings, among mankind?”<\/p>\n 3. “Student, beings are owners of kammas, heirs of kammas, they have kammas as their progenitor, kammas as their kin, kammas as their homing-place. It is kammas that differentiate beings according to inferiority and superiority.”<\/p>\n 4. “I do not understand the detailed meaning of Master Gotama’s utterance spoken in brief without expounding the detailed meaning. It would be good if Master Gotama taught me the Dhamma so that I might understand the detailed meaning of Master Gotama’s utterance spoken in brief without expounding the detailed meaning.”<\/p>\n “Then listen, student, and heed well what I shall say.”<\/p>\n “Even so, Master Gotama,” Subha the student replied. The Blessed One said this:<\/p>\n 5. “Here, student, some woman or man is a killer of living beings, murderous, bloody-handed, given to blows and violence, merciless to all living beings. Due to having performed and completed such kammas, on the dissolution of the body, after death, he reappears in a state of deprivation, in an unhappy destination, in perdition, in hell. If, on the dissolution of the body, after death, instead of his reappearing in a state of deprivation, in an unhappy destination, in perdition, in hell, he comes to the human state, he is short-lived wherever he is reborn. This is the way that leads to short life, that is to say, to be a killer of living beings, murderous, bloody-handed, given to blows and violence, merciless to all living beings.<\/p>\n 6. “But here some woman or man, having abandoned the killing of living beings, abstains from killing living beings, lays aside the rod and lays aside the knife, is considerate and merciful and dwells compassionate for the welfare of all living beings. Due to having performed and completed such kammas, on the dissolution of the body, after death, he reappears in a happy destination, in the heavenly world. If, on the dissolution of the body, after death, instead of his reappearing in a happy destination, in the heavenly world, he comes to the human state, he is long-lived wherever he is reborn. This is the way that leads to long life, that is to say, to have abandoned the killing of living beings, to abstain from killing living beings, to lay aside the rod and lay aside the knife, to be considerate and merciful, and to dwell compassionate for the welfare of all living beings.<\/p>\n 7. “Here, student, some woman or man is one who harms beings with his hands or with clods or with sticks or with knives. Due to having performed and completed such kammas, on the dissolution of the body, after death, he reappears in a state of deprivation…If instead he comes to the human state, he is sickly wherever he is born. This is the way that leads to sickness, that is to say, to be one who harms beings with one’s hands or with clods or with sticks or with knives.<\/p>\n 8. “But here some woman or man is not one who harms beings with his hands, or with clods, or with sticks, or with knives. Due to having performed and completed such kammas, on the dissolution of the body, after death, he reappears in a happy destination…If instead he comes to the human state, he is healthy wherever he is reborn. This is the way that leads to health, that is to say, not to be one who harms beings with his hands or with clods or with sticks or with knives.<\/p>\n 9. “Here, student, some woman or man is angry, much given to rage; even when little is said, he is furious, angry, ill-disposed, resentful, he shows ill-temper, hate and surliness. Due to having performed and completed such kammas, on the dissolution of the body, after death, he reappears in a state of deprivation…If instead he comes to the human state, he is ugly wherever he is reborn. This is the way that leads to ugliness, that is to say, to be furious, angry, ill-disposed, resentful, and to show ill-temper, hate and surliness.<\/p>\n 10. “But here some woman or man is not angry or much given to rage; even when much is said, he is not furious, angry, ill-disposed, resentful, nor does he show ill-temper, hate or surliness. Due to having performed and completed such kammas, on the dissolution of the body, after death, he reappears in a happy destination…If instead he comes to the human state, he is beautiful wherever he is reborn. This is the way that leads to beauty, that is to say, not to be angry or given to much rage; even when much is said, not to be furious, angry, ill-disposed or resentful, or to show ill-temper, hate or surliness.<\/p>\n 11. “Here, student, some woman or man is envious; he envies, begrudges and harbors envy about others’ gains, honor, veneration, respect, salutations and offerings. Due to having performed and completed such kammas, on the dissolution of the body, after death, he reappears in a state of deprivation…If instead he comes to the human state, he is insignificant wherever he is reborn. This is the way that leads to insignificance, that is to say, to be envious, to envy, begrudge, and harbor envy about others’ gain, honor, veneration, respect, salutations and offerings.<\/p>\n 12. “But here some woman or man is not envious, he does not envy, begrudge or harbor envy about others’ gain, honor, veneration, respect, salutations and offerings. Due to having performed and completed such kammas, on the dissolution of the body, after death, he reappears in a happy destination…If instead he comes to the human state, he is influential wherever he is reborn. This is the way that leads to influence, that is to say, not to be envious, not to envy, begrudge or harbor envy about others’ gain, honor, veneration, respect, salutations and offerings.<\/p>\n 13. “Here, student, some woman or man is not a giver of food, drink, cloth, sandals, garlands, perfumes, unguents, bed, roof and lighting to monks or brahmins. Due to having performed and completed such kamma, on the dissolution of the body, after death he reappears in a state of deprivation…If instead he comes to the human state, he is poor wherever he is reborn. This is the way that leads to poverty, that is to say, not to be a giver of food, drink, cloth, sandals, garlands, perfumes, unguents, bed, roof and lighting to monks and brahmins.<\/p>\n 14. “But here some woman or man is a giver of food, drink, cloth, sandals, perfumes, unguents, bed, roof and lighting to monks and brahmins. Due to having performed and completed such kamma, on the dissolution of the body, after death, he reappears in a happy destination…If instead he comes to the human state, he is rich wherever he is reborn. This is the way that leads to riches, that is to say, to be a giver of food, drink, cloth, sandals, garlands, perfumes, unguents, bed, roof and lighting to monks and brahmins.<\/p>\n 15. “Here, student, some woman or man is obdurate and haughty; he does not pay homage to whom he should pay homage, or rise up for whom he should rise up, or give a seat to whom he should give a seat, or make way for whom he should make way, or worship him who should be worshipped, or respect him who should be respected, or revere him who should be revered, or honor him who should be honored. Due to having performed and completed such kammas, on the dissolution of the body, after death, he reappears in a state of deprivation…If instead he comes to the human state, he is low-born wherever he is reborn. This is the way that leads to low birth, that is to say, to be obdurate and haughty, not to pay homage to whom he should pay homage, nor rise up for…, nor give a seat to…, nor make way for…, nor worship…, nor respect…, nor revere…, nor honor him who should be honored.<\/p>\n 16. “But here some woman or man is not obdurate or haughty; he pays homage to whom he should pay homage, rises up for whom he should rise up, gives a seat to whom he should give a seat, makes way for whom he should make way, worships him who should be worshipped, respects him who should be respected, reveres him who should be revered, honors him who should be honored. Due to having performed and completed such kammas, on the dissolution of the body, after death, he reappears in a happy destination…If instead he comes to the human state, he is high-born wherever he is reborn. This is the way that leads to high birth, that is to say, not to be obdurate or haughty, to pay homage to whom he should pay homage, to rise up for…, to give a seat to…, to make way for…, to worship…respect…revere…honor him who should be honored.<\/p>\n 17. “Here, student, some woman or man when visiting a monk or brahmin, does not ask: ‘What is wholesome, venerable sir? What is unwholesome? What is blamable? What is blameless? What should be cultivated? What should not be cultivated? What, by my doing it, will be long for my harm and suffering? Or what, by my doing it, will be long for my welfare and happiness?’ Due to having performed and completed such kammas, on the dissolution of the body, after death, he reappears in a state of deprivation…If instead he comes to the human state, he will be stupid wherever he is reborn. This is the way that leads to stupidity, that is to say, when visiting a monk or brahmin, not to ask: ‘What is profitable?…Or what, by my doing it, will be long for my welfare and happiness?’<\/p>\n 18. “But here some woman or man when visiting a monk or brahmin, asks: ‘What is profitable, venerable sir?…Or what, by my doing it, will be long for my welfare and happiness?’ Due to having performed and completed such kammas, on the dissolution of the body, after death, he reappears in a happy destination…If instead he comes to the human state, he is wise wherever he is reborn. This is the way that leads to wisdom, that is to say, when visiting a monk or brahmin, to ask: ‘What is profitable, venerable sir?…Or what, by my doing it, will be long for my welfare and happiness?’<\/p>\n 19. “So, student, the way that leads to short life makes people short-lived, the way that leads to long life makes people long-lived; the way that leads to sickness makes people sick, the way that leads to health makes people healthy; the way that leads to ugliness makes people ugly, the way that leads to beauty makes people beautiful; the way that leads to insignificance makes people insignificant, the way that leads to influence makes people influential; the way that leads to poverty makes people poor, the way that leads to riches makes people rich; the way that leads to low birth makes people low-born, the way that leads to high birth makes people high-born; the way that leads to stupidity makes people stupid, the way that leads to wisdom makes people wise.<\/p>\n 20. “Beings are owners of kammas, student, heirs of kammas, they have kammas as their progenitor, kammas as their kin, kammas as their homing-place. It is kammas that differentiate beings according to inferiority and superiority.”<\/p>\n 21. When this was said, Subha the student, Todeyya’s son, said to the Blessed One: “Magnificent, Master Gotama! Magnificent, Master Gotama! The Dhamma has been made clear in many ways by Master Gotama, as though he were turning upright what had been overthrown, revealing the hidden, showing the way to one who is lost, holding up a lamp in the darkness for those with eyes to see forms.<\/p>\n 22. “I go to Master Gotama for refuge, and to the Dhamma and to the Sangha of bhikkhus. From today let Master Gotama accept me as a lay follower who has gone to him for refuge for life.”<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 135. Ti\u1ec3u Kinh Nghi\u1ec7p Ph\u00e2n Bi\u1ec7t (C\u00f9lakammavibhanga sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7) Jetavana (K\u1ef3-\u0111\u00e0-l\u00e2m), t\u1ea1i tinh x\u00e1 \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). R\u1ed3i thanh ni\u00ean Subha Todeyyaputta \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n; sau khi \u0111\u1ebfn, n\u00f3i l\u00ean v\u1edbi Th\u1ebf T\u00f4n nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi […]<\/p>\n","protected":false},"author":2,"featured_media":171741,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,114,97],"yoast_head":"\n
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