[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(Dh\u00e0tuvibhanga sutta)<\/p>\n
Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n
M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n du h\u00e0nh \u1edf x\u1ee9 Magadha (Ma- ki\u1ec7t-\u0111\u00e0), \u0111i \u0111\u1ebfn Rajagaha (V\u01b0\u01a1ng x\u00e1), \u0111\u1ebfn nh\u00e0 th\u1ee3 g\u1ed1m Bhaggava; sau khi \u0111\u1ebfn n\u00f3i v\u1edbi th\u1ee3 g\u1ed1m Bhaggava:<\/p>\n
— N\u00e0y Bhaggava, n\u1ebfu kh\u00f4ng g\u00ec phi\u1ec1n ph\u1ee9c cho \u00d4ng, Ta mu\u1ed1n \u1edf t\u1ea1i ch\u1ed7 n\u00e0y m\u1ed9t \u0111\u00eam.<\/p>\n
B\u1ea1ch Th\u1ebf T\u00f4n kh\u00f4ng c\u00f3 g\u00ec phi\u1ec1n ph\u1ee9c cho con. \u1ede \u0111\u00e2y \u0111\u00e3 c\u00f3 m\u1ed9t v\u1ecb xu\u1ea5t gia \u0111\u1ebfn \u1edf t\u1eeb tr\u01b0\u1edbc r\u1ed3i. N\u1ebfu v\u1ecb \u1ea5y th\u1ecfa thu\u1eadn, b\u1ea1ch Th\u1ebf T\u00f4n, h\u00e3y \u1edf l\u1ea1i t\u00f9y theo s\u1edf th\u00edch.<\/p>\n
L\u00fac b\u1ea5y gi\u1edd, Thi\u1ec7n gia nam t\u1eed Pukkusati, do l\u00f2ng tin, y c\u1ee9 Th\u1ebf T\u00f4n \u0111\u00e3 xu\u1ea5t gia, t\u1eeb b\u1ecf gia \u0111\u00ecnh, s\u1ed1ng kh\u00f4ng gia \u0111\u00ecnh. V\u1ecb \u1ea5y \u0111\u00e3 \u0111\u1ebfn \u1edf tr\u01b0\u1edbc t\u1ea1i tr\u00fa x\u1ee9 c\u1ee7a th\u1ee3 g\u1ed1m. R\u1ed3i Th\u1ebf T\u00f4n \u0111i \u0111\u1ebfn T\u00f4n gi\u1ea3 Pukkusati; sau khi \u0111\u1ebfn n\u00f3i v\u1edbi Pukkusati:<\/p>\n
— N\u00e0y T\u1ef7-kheo, n\u1ebfu kh\u00f4ng g\u00ec phi\u1ec1n ph\u1ee9c cho \u00d4ng, Ta mu\u1ed1n \u1edf l\u1ea1i tr\u00fa x\u1ee9 n\u00e0y m\u1ed9t \u0111\u00eam.<\/p>\n
— R\u1ed9ng r\u00e3i, th\u01b0a Hi\u1ec1n gi\u1ea3, l\u00e0 tr\u00fa x\u1ee9 c\u1ee7a th\u1ee3 g\u1ed1m. T\u00f4n gi\u1ea3 c\u00f3 th\u1ec3 \u1edf, t\u00f9y theo s\u1edf th\u00edch.<\/p>\n
R\u1ed3i Th\u1ebf T\u00f4n sau khi b\u01b0\u1edbc v\u00e0o tr\u00fa x\u1ee9 c\u1ee7a th\u1ee3 g\u1ed1m, tr\u1ea3i th\u1ea3m c\u1ecf v\u00e0o m\u1ed9t b\u00ean, ng\u1ed3i ki\u1ebft-gi\u00e0, l\u01b0ng th\u1eb3ng v\u00e0 an tr\u00fa ni\u1ec7m tr\u01b0\u1edbc m\u1eb7t. V\u00e0 Th\u1ebf T\u00f4n tr\u1ea3i qua ph\u1ea7n l\u1edbn \u0111\u00eam \u1ea5y, ng\u1ed3i nh\u01b0 v\u1eady. T\u00f4n gi\u1ea3 Pukkusati tr\u1ea3i qua ph\u1ea7n l\u1edbn \u0111\u00eam \u1ea5y c\u0169ng ng\u1ed3i nh\u01b0 v\u1eady. R\u1ed3i Th\u1ebf T\u00f4n suy ngh\u0129: “C\u1eed ch\u1ec9 Thi\u1ec7n gia nam t\u1eed n\u00e0y c\u00f3 v\u1ebb t\u00edn th\u00e0nh, Ta h\u00e3y h\u1ecfi v\u1ecb \u1ea5y”. R\u1ed3i Th\u1ebf T\u00f4n n\u00f3i v\u1edbi T\u00f4n gi\u1ea3 Pukkusati:<\/p>\n
— N\u00e0y T\u1ef7-kheo, \u00d4ng xu\u1ea5t gia, y c\u1ee9 v\u00e0o ai? Ai l\u00e0 \u00d0\u1ea1o s\u01b0 c\u1ee7a \u00d4ng? \u00d4ng ch\u1ea5p nh\u1eadn ph\u00e1p c\u1ee7a ai?<\/p>\n
— Th\u01b0a Hi\u1ec1n gi\u1ea3, c\u00f3 Sa m\u00f4n Gotama l\u00e0 Th\u00edch t\u1eed, xu\u1ea5t gia t\u1eeb d\u00f2ng h\u1ecd Th\u00edch Ca. Ti\u1ebfng \u0111\u1ed3n t\u1ed1t \u0111\u1eb9p sau \u0111\u00e2y \u0111\u01b0\u1ee3c truy\u1ec1n \u0111i v\u1ec1 Th\u1ebf T\u00f4n Gotama \u1ea5y: “Ng\u00e0i l\u00e0 b\u1eadc Th\u1ebf T\u00f4n, b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c, Minh H\u1ea1nh T\u00fac, Thi\u1ec7n Th\u1ec7, Th\u1ebf Gian Gi\u1ea3i, \u00d0i\u1ec1u Ng\u1ef1 Tr\u01b0\u1ee3ng Phu, Thi\u00ean Nh\u01a1n S\u01b0, Ph\u1eadt, Th\u1ebf T\u00f4n”. T\u00f4i \u0111\u00e3 xu\u1ea5t gia, y c\u1ee9 b\u1eadc Th\u1ebf T\u00f4n \u1ea5y. Ng\u00e0i l\u00e0 b\u1eadc \u00d0\u1ea1o s\u01b0 c\u1ee7a t\u00f4i. V\u00e0 t\u00f4i ch\u1ea5p thu\u1eadn ph\u00e1p c\u1ee7a b\u1eadc Th\u1ebf T\u00f4n \u1ea5y.<\/p>\n
— N\u00e0y T\u1ef7-kheo, nay Th\u1ebf T\u00f4n, b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c \u1ea5y \u1edf \u0111\u00e2u?<\/p>\n
— Th\u01b0a Hi\u1ec1n gi\u1ea3, c\u00f3 m\u1ed9t th\u00e0nh ph\u1ed1 t\u00ean l\u00e0 Savatthi gi\u1eefa c\u00e1c qu\u1ed1c \u0111\u1ed9 ph\u00eda B\u1eafc. T\u1ea1i \u0111\u1ea5y, Th\u1ebf T\u00f4n, b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c hi\u1ec7n nay \u0111ang \u1edf.<\/p>\n
— N\u00e0y T\u1ef7-kheo, tr\u01b0\u1edbc \u0111\u00e2y \u00d4ng \u0111\u00e3 th\u1ea5y b\u1eadc Th\u1ebf T\u00f4n \u1ea5y ch\u01b0a? V\u00e0 n\u1ebfu th\u1ea5y, \u00d4ng c\u00f3 nh\u1eadn ra \u0111\u01b0\u1ee3c kh\u00f4ng?<\/p>\n
— Th\u01b0a Hi\u1ec1n gi\u1ea3, tr\u01b0\u1edbc \u0111\u00e2y t\u00f4i ch\u01b0a t\u1eebng th\u1ea5y b\u1eadc Th\u1ebf T\u00f4n \u1ea5y. V\u00e0 n\u1ebfu th\u1ea5y, t\u00f4i kh\u00f4ng nh\u1eadn ra \u0111\u01b0\u1ee3c.<\/p>\n
R\u1ed3i Th\u1ebf T\u00f4n suy ngh\u0129: “Thi\u1ec7n gia nam t\u1eed n\u00e0y xu\u1ea5t gia y c\u1ee9 n\u01a1i Ta. V\u1eady Ta h\u00e3y thuy\u1ebft ph\u00e1p cho Thi\u1ec7n gia nam t\u1eed \u1ea5y”. R\u1ed3i Th\u1ebf T\u00f4n n\u00f3i v\u1edbi T\u00f4n gi\u1ea3 Pukkusati:<\/p>\n
— H\u00e3y nghe v\u00e0 suy nghi\u1ec7m k\u1ef9, Ta s\u1ebd gi\u1ea3ng.<\/p>\n
— Th\u01b0a Hi\u1ec1n gi\u1ea3, v\u00e2ng.<\/p>\n
T\u00f4n gi\u1ea3 Pukkusati v\u00e2ng \u0111\u00e1p Th\u1ebf T\u00f4n.<\/p>\n
Th\u1ebf T\u00f4n n\u00f3i nh\u01b0 sau:<\/p>\n
— N\u00e0y T\u1ef7-kheo, ng\u01b0\u1eddi n\u00e0y c\u00f3 s\u00e1u gi\u1edbi, s\u00e1u x\u00fac x\u1ee9, m\u01b0\u1eddi t\u00e1m \u00fd h\u00e0nh, b\u1ed1n th\u1eafng x\u1ee9, khi \u0111\u01b0\u1ee3c an tr\u00fa, v\u1ecdng t\u01b0\u1edfng kh\u00f4ng c\u00f3 chuy\u1ec3n \u0111\u1ed9ng. Khi v\u1ecdng t\u01b0\u1edfng kh\u00f4ng chuy\u1ec3n \u0111\u1ed9ng, v\u1ecb \u1ea5y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 m\u1ed9t \u1ea9n s\u0129 t\u1ecbch t\u1ecbnh. Ch\u1edb c\u00f3 bu\u00f4ng lung tr\u00ed tu\u1ec7, h\u00e3y h\u1ed9 tr\u00ec ch\u00e2n \u0111\u1ebf, h\u00e3y t\u0103ng tr\u01b0\u1edfng hu\u1ec7 th\u00ed (caga), h\u00e3y tu h\u1ecdc t\u1ecbch t\u1ecbnh. \u00d0\u00e2y l\u00e0 t\u1ed5ng thuy\u1ebft s\u00e1u gi\u1edbi ph\u00e2n bi\u1ec7t.<\/p>\n
N\u00e0y T\u1ef7-kheo, khi \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn: “Ng\u01b0\u1eddi n\u00e0y c\u00f3 s\u00e1u gi\u1edbi”, do duy\u00ean g\u00ec \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn nh\u01b0 v\u1eady? \u00d0\u1ecba gi\u1edbi, th\u1ee7y gi\u1edbi, h\u1ecfa gi\u1edbi, phong gi\u1edbi, kh\u00f4ng gi\u1edbi, th\u1ee9c gi\u1edbi. N\u00e0y T\u1ef7-kheo, khi \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn: “Ng\u01b0\u1eddi n\u00e0y c\u00f3 s\u00e1u gi\u1edbi”, ch\u00ednh do duy\u00ean n\u00e0y \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn nh\u01b0 v\u1eady.<\/p>\n
N\u00e0y T\u1ef7-kheo, khi \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn: “Ng\u01b0\u1eddi n\u00e0y c\u00f3 s\u00e1u x\u00fac x\u1ee9”, do duy\u00ean g\u00ec \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn nh\u01b0 v\u1eady? Nh\u00e3n x\u00fac x\u1ee9, nh\u0129 x\u00fac x\u1ee9, t\u1ef7 x\u00fac x\u1ee9, thi\u1ec7t x\u00fac x\u1ee9, th\u00e2n x\u00fac x\u1ee9, \u00fd x\u00fac x\u1ee9. Khi \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn: “Ng\u01b0\u1eddi n\u00e0y c\u00f3 s\u00e1u x\u00fac x\u1ee9”, ch\u00ednh do duy\u00ean n\u00e0y \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn nh\u01b0 v\u1eady.<\/p>\n
N\u00e0y T\u1ef7-kheo, khi \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn: “Ng\u01b0\u1eddi n\u00e0y c\u00f3 m\u01b0\u1eddi t\u00e1m \u00fd h\u00e0nh”, do duy\u00ean g\u00ec \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn nh\u01b0 v\u1eady? Khi con m\u1eaft th\u1ea5y s\u1eafc, ng\u01b0\u1eddi \u1ea5y ch\u1ea1y theo s\u1eafc, ch\u1ed7 tr\u00fa x\u1ee9 c\u1ee7a h\u1ef7, ng\u01b0\u1eddi \u1ea5y ch\u1ea1y theo s\u1eafc, ch\u1ed7 tr\u00fa x\u1ee9 c\u1ee7a \u01b0u, ng\u01b0\u1eddi \u1ea5y ch\u1ea1y theo s\u1eafc, ch\u1ed7 tr\u00fa x\u1ee9 c\u1ee7a x\u1ea3; khi tai nghe ti\u1ebfng… m\u0169i ng\u1eedi h\u01b0\u01a1ng… l\u01b0\u1ee1i n\u1ebfm v\u1ecb… th\u00e2n c\u1ea3m x\u00fac… \u00fd nh\u1eadn th\u1ee9c ph\u00e1p, ng\u01b0\u1eddi \u1ea5y ch\u1ea1y theo ph\u00e1p, ch\u1ed7 tr\u00fa x\u1ee9 c\u1ee7a h\u1ef7, ng\u01b0\u1eddi \u1ea5y ch\u1ea1y theo ph\u00e1p, ch\u1ed7 tr\u00fa x\u1ee9 c\u1ee7a \u01b0u, ng\u01b0\u1eddi \u1ea5y ch\u1ea1y theo ph\u00e1p, ch\u1ed7 tr\u00fa x\u1ee9 c\u1ee7a x\u1ea3. Nh\u01b0 v\u1eady, c\u00f3 s\u00e1u h\u1ef7 h\u00e0nh, s\u00e1u \u01b0u h\u00e0nh, s\u00e1u x\u1ea3 h\u00e0nh. Khi \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn: “Ng\u01b0\u1eddi n\u00e0y c\u00f3 m\u01b0\u1eddi t\u00e1m \u00fd h\u00e0nh”, ch\u00ednh do duy\u00ean n\u00e0y \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn nh\u01b0 v\u1eady.<\/p>\n
N\u00e0y T\u1ef7-kheo, khi \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn: “Ng\u01b0\u1eddi n\u00e0y c\u00f3 b\u1ed1n th\u1eafng x\u1ee9”, do duy\u00ean g\u00ec \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn nh\u01b0 v\u1eady? Tu\u1ec7 th\u1eafng x\u1ee9, \u0111\u1ebf th\u1eafng x\u1ee9, hu\u1ec7 th\u00ed th\u1eafng x\u1ee9, t\u1ecbch t\u1ecbnh th\u1eafng x\u1ee9. Khi \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn: “Ng\u01b0\u1eddi n\u00e0y c\u00f3 b\u1ed1n th\u1eafng x\u1ee9”, ch\u00ednh do duy\u00ean n\u00e0y \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn nh\u01b0 v\u1eady.<\/p>\n
Khi \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn: “Ch\u1edb c\u00f3 bu\u00f4ng lung tr\u00ed tu\u1ec7, h\u00e3y h\u1ed9 tr\u00ec ch\u00e2n \u0111\u1ebf, h\u00e3y t\u0103ng tr\u01b0\u1edfng hu\u1ec7 th\u00ed, h\u00e3y tu h\u1ecdc t\u1ecbch t\u1ecbnh”, do duy\u00ean g\u00ec \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn nh\u01b0 v\u1eady?<\/p>\n
Th\u1ebf n\u00e0o l\u00e0 kh\u00f4ng bu\u00f4ng lung tr\u00ed tu\u1ec7? C\u00f3 s\u00e1u gi\u1edbi n\u00e0y: \u0111\u1ecba gi\u1edbi, th\u1ee7y gi\u1edbi, h\u1ecfa gi\u1edbi, phong gi\u1edbi, kh\u00f4ng gi\u1edbi, th\u1ee9c gi\u1edbi.<\/p>\n
N\u00e0y T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 \u0111\u1ecba gi\u1edbi? C\u00f3 n\u1ed9i \u0111\u1ecba gi\u1edbi v\u00e0 c\u00f3 ngo\u1ea1i \u0111\u1ecba gi\u1edbi. V\u00e0 n\u00e0y T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 n\u1ed9i \u0111\u1ecba gi\u1edbi? C\u00e1i g\u00ec thu\u1ed9c n\u1ed9i th\u00e2n, thu\u1ed9c c\u00e1 nh\u00e2n, ki\u00ean c\u1ee9ng, th\u00f4 ph\u00f9, b\u1ecb ch\u1ea5p th\u1ee7, nh\u01b0 t\u00f3c, l\u00f4ng, m\u00f3ng, r\u0103ng, da, th\u1ecbt, g\u00e2n, x\u01b0\u01a1ng, t\u1ee7y, th\u1eadn, tim, gan, ho\u00e0nh c\u00e1ch m\u00f4, l\u00e1 l\u00e1ch, ph\u1ed5i, ru\u1ed9t, m\u00e0ng ru\u1ed9t, bao t\u1eed, ph\u00e2n v\u00e0 b\u1ea5t c\u1ee9 v\u1eadt g\u00ec kh\u00e1c, thu\u1ed9c n\u1ed9i th\u00e2n, thu\u1ed9c c\u00e1 nh\u00e2n, ki\u00ean c\u1ee9ng, th\u00f4 ph\u00f9, b\u1ecb ch\u1ea5p th\u1ee7. Nh\u01b0 v\u1eady, n\u00e0y T\u1ef7-kheo, \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 n\u1ed9i \u0111\u1ecba gi\u1edbi. Nh\u1eefng g\u00ec thu\u1ed9c n\u1ed9i \u0111\u1ecba gi\u1edbi v\u00e0 nh\u1eefng g\u00ec thu\u1ed9c ngo\u1ea1i \u0111\u1ecba gi\u1edbi \u0111\u1ec1u thu\u1ed9c v\u1ec1 \u0111\u1ecba gi\u1edbi. \u00d0\u1ecba gi\u1edbi \u1ea5y ph\u1ea3i \u0111\u01b0\u1ee3c qu\u00e1n s\u00e1t nh\u01b0 th\u1eadt v\u1edbi ch\u00e1nh tr\u00ed tu\u1ec7 nh\u01b0 sau: “C\u00e1i n\u00e0y kh\u00f4ng ph\u1ea3i c\u1ee7a t\u00f4i, c\u00e1i n\u00e0y kh\u00f4ng ph\u1ea3i l\u00e0 t\u00f4i, c\u00e1i n\u00e0y kh\u00f4ng ph\u1ea3i t\u1ef1 ng\u00e3 c\u1ee7a t\u00f4i”. Sau khi nh\u01b0 th\u1eadt qu\u00e1n s\u00e1t \u0111\u1ecba gi\u1edbi v\u1edbi ch\u00e1nh tr\u00ed tu\u1ec7 nh\u01b0 v\u1eady, v\u1ecb \u1ea5y sanh y\u1ebfm ly \u0111\u1ed1i v\u1edbi \u0111\u1ecba gi\u1edbi, t\u00e2m t\u1eeb b\u1ecf \u0111\u1ecba gi\u1edbi.<\/p>\n
V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 th\u1ee7y gi\u1edbi? C\u00f3 n\u1ed9i th\u1ee7y gi\u1edbi, c\u00f3 ngo\u1ea1i th\u1ee7y gi\u1edbi. V\u00e0 n\u00e0y T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 n\u1ed9i th\u1ee7y gi\u1edbi? C\u00e1i g\u00ec thu\u1ed9c n\u1ed9i th\u00e2n, thu\u1ed9c c\u00e1 nh\u00e2n, thu\u1ed9c n\u01b0\u1edbc, thu\u1ed9c ch\u1ea5t l\u1ecfng, b\u1ecb ch\u1ea5p th\u1ee7, nh\u01b0 m\u1eadt, \u0111\u00e0m (ni\u00eam d\u1ecbch), m\u1ee7, m\u00e1u, m\u1ed3 h\u00f4i, m\u1ee1, n\u01b0\u1edbc m\u1eaft, m\u1ee1 da, n\u01b0\u1edbc mi\u1ebfng, n\u01b0\u1edbc m\u0169i, n\u01b0\u1edbc \u1edf kh\u1edbp x\u01b0\u01a1ng, n\u01b0\u1edbc ti\u1ec3u, v\u00e0 b\u1ea5t c\u1ee9 v\u1eadt g\u00ec kh\u00e1c, thu\u1ed9c n\u1ed9i th\u00e2n, thu\u1ed9c c\u00e1 nh\u00e2n, thu\u1ed9c n\u01b0\u1edbc, thu\u1ed9c ch\u1ea5t l\u1ecfng, b\u1ecb ch\u1ea5p th\u1ee7. Nh\u01b0 v\u1eady, n\u00e0y T\u1ef7-kheo, \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 th\u1ee7y gi\u1edbi. Nh\u1eefng g\u00ec thu\u1ed9c n\u1ed9i th\u1ee7y gi\u1edbi v\u00e0 nh\u1eefng g\u00ec thu\u1ed9c ngo\u1ea1i th\u1ee7y gi\u1edbi \u0111\u1ec1u thu\u1ed9c v\u1ec1 th\u1ee7y gi\u1edbi. Th\u1ee7y gi\u1edbi \u1ea5y ph\u1ea3i \u0111\u01b0\u1ee3c qu\u00e1n s\u00e1t nh\u01b0 th\u1eadt v\u1edbi ch\u00e1nh tr\u00ed tu\u1ec7 nh\u01b0 sau: “C\u00e1i n\u00e0y kh\u00f4ng ph\u1ea3i c\u1ee7a t\u00f4i, c\u00e1i n\u00e0y kh\u00f4ng ph\u1ea3i l\u00e0 t\u00f4i, c\u00e1i n\u00e0y kh\u00f4ng ph\u1ea3i t\u1ef1 ng\u00e3 c\u1ee7a t\u00f4i”. Sau khi nh\u01b0 th\u1eadt qu\u00e1n s\u00e1t th\u1ee7y gi\u1edbi v\u1edbi ch\u00e1nh tr\u00ed tu\u1ec7 nh\u01b0 v\u1eady, v\u1ecb \u1ea5y sanh y\u1ebfm ly \u0111\u1ed1i v\u1edbi th\u1ee7y gi\u1edbi, t\u00e2m t\u1eeb b\u1ecf th\u1ee7y gi\u1edbi.<\/p>\n
V\u00e0 n\u00e0y T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 h\u1ecfa gi\u1edbi? C\u00f3 n\u1ed9i h\u1ecfa gi\u1edbi, c\u00f3 ngo\u1ea1i h\u1ecfa gi\u1edbi. V\u00e0 n\u00e0y T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 n\u1ed9i h\u1ecfa gi\u1edbi? C\u00e1i g\u00ec thu\u1ed9c v\u1ec1 n\u1ed9i th\u00e2n, thu\u1ed9c v\u1ec1 c\u00e1 nh\u00e2n, thu\u1ed9c l\u1eeda, thu\u1ed9c ch\u1ea5t n\u00f3ng, b\u1ecb ch\u1ea5p th\u1ee7. Nh\u01b0 c\u00e1i g\u00ec khi\u1ebfn cho h\u00e2m n\u00f3ng, khi\u1ebfn cho h\u1ee7y ho\u1ea1i, khi\u1ebfn cho thi\u00eau ch\u00e1y, c\u00e1i g\u00ec khi\u1ebfn cho nh\u1eefng v\u1eadt \u0111\u01b0\u1ee3c \u0103n, u\u1ed1ng, nhai, n\u1ebfm, c\u00f3 th\u1ec3 kh\u00e9o ti\u00eau h\u00f3a, hay t\u1ea5t c\u1ea3 nh\u1eefng v\u1eadt g\u00ec kh\u00e1c, thu\u1ed9c n\u1ed9i th\u00e2n, thu\u1ed9c c\u00e1 nh\u00e2n, thu\u1ed9c l\u1eeda, thu\u1ed9c ch\u1ea5t n\u00f3ng, b\u1ecb ch\u1ea5p th\u1ee7. N\u00e0y T\u1ef7-kheo, nh\u01b0 v\u1eady \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 n\u1ed9i h\u1ecfa gi\u1edbi. Nh\u1eefng g\u00ec thu\u1ed9c n\u1ed9i h\u1ecfa gi\u1edbi v\u00e0 nh\u1eefng g\u00ec thu\u1ed9c ngo\u1ea1i h\u1ecfa gi\u1edbi \u0111\u1ec1u thu\u1ed9c v\u1ec1 h\u1ecfa gi\u1edbi. H\u1ecfa gi\u1edbi \u1ea5y ph\u1ea3i \u0111\u01b0\u1ee3c qu\u00e1n s\u00e1t nh\u01b0 th\u1eadt v\u1edbi ch\u00e1nh tr\u00ed tu\u1ec7 nh\u01b0 sau: “C\u00e1i n\u00e0y kh\u00f4ng ph\u1ea3i c\u1ee7a t\u00f4i, c\u00e1i n\u00e0y kh\u00f4ng ph\u1ea3i l\u00e0 t\u00f4i, c\u00e1i n\u00e0y kh\u00f4ng ph\u1ea3i t\u1ef1 ng\u00e3 c\u1ee7a t\u00f4i”. Sau khi nh\u01b0 th\u1eadt qu\u00e1n s\u00e1t h\u1ecfa gi\u1edbi v\u1edbi ch\u00e1nh tr\u00ed tu\u1ec7 nh\u01b0 v\u1eady, v\u1ecb \u1ea5y sanh y\u1ebfm ly \u0111\u1ed1i v\u1edbi h\u1ecfa gi\u1edbi, t\u00e2m t\u1eeb b\u1ecf h\u1ecfa gi\u1edbi.<\/p>\n
V\u00e0 n\u00e0y T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 phong gi\u1edbi? C\u00f3 n\u1ed9i phong gi\u1edbi, c\u00f3 ngo\u1ea1i phong gi\u1edbi. V\u00e0 n\u00e0y T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 n\u1ed9i phong gi\u1edbi? C\u00e1i g\u00ec thu\u1ed9c v\u1ec1 n\u1ed9i th\u00e2n, thu\u1ed9c c\u00e1 nh\u00e2n, thu\u1ed9c gi\u00f3, thu\u1ed9c t\u00e1nh \u0111\u1ed9ng, b\u1ecb ch\u1ea5p th\u1ee7, nh\u01b0 gi\u00f3 th\u1ed5i l\u00ean, gi\u00f3 th\u1ed5i xu\u1ed1ng, gi\u00f3 trong ru\u1ed9t, gi\u00f3 trong b\u1ee5ng d\u01b0\u1edbi, gi\u00f3 th\u1ed5i ngang c\u00e1c \u0111\u1ed1t, c\u00e1c kh\u1edbp, h\u01a1i th\u1edf v\u00f4, h\u01a1i th\u1edf ra, v\u00e0 b\u1ea5t c\u1ee9 v\u1eadt g\u00ec kh\u00e1c thu\u1ed9c n\u1ed9i th\u00e2n, thu\u1ed9c c\u00e1 nh\u00e2n, thu\u1ed9c gi\u00f3, thu\u1ed9c t\u00e1nh \u0111\u1ed9ng, b\u1ecb ch\u1ea5p th\u1ee7. N\u00e0y T\u1ef7-kheo, nh\u01b0 v\u1eady \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 n\u1ed9i phong gi\u1edbi. Nh\u1eefng g\u00ec thu\u1ed9c n\u1ed9i phong gi\u1edbi v\u00e0 nh\u1eefng g\u00ec thu\u1ed9c ngo\u1ea1i phong gi\u1edbi \u0111\u1ec1u thu\u1ed9c v\u1ec1 phong gi\u1edbi. Phong gi\u1edbi \u1ea5y ph\u1ea3i \u0111\u01b0\u1ee3c qu\u00e1n s\u00e1t nh\u01b0 th\u1eadt v\u1edbi ch\u00e1nh tr\u00ed tu\u1ec7 nh\u01b0 sau: “C\u00e1i n\u00e0y kh\u00f4ng ph\u1ea3i c\u1ee7a t\u00f4i, c\u00e1i n\u00e0y kh\u00f4ng ph\u1ea3i l\u00e0 t\u00f4i, c\u00e1i n\u00e0y kh\u00f4ng ph\u1ea3i t\u1ef1 ng\u00e3 c\u1ee7a t\u00f4i”. Sau khi nh\u01b0 th\u1eadt qu\u00e1n s\u00e1t phong gi\u1edbi v\u1edbi ch\u00e1nh tr\u00ed tu\u1ec7 nh\u01b0 v\u1eady, v\u1ecb \u1ea5y sanh y\u1ebfm ly \u0111\u1ed1i v\u1edbi phong gi\u1edbi, t\u00e2m t\u1eeb b\u1ecf phong gi\u1edbi.<\/p>\n
V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 h\u01b0 kh\u00f4ng gi\u1edbi? C\u00f3 n\u1ed9i h\u01b0 kh\u00f4ng gi\u1edbi, c\u00f3 ngo\u1ea1i h\u01b0 kh\u00f4ng gi\u1edbi. V\u00e0 n\u00e0y T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 n\u1ed9i h\u01b0 kh\u00f4ng gi\u1edbi? C\u00e1i g\u00ec thu\u1ed9c v\u1ec1 n\u1ed9i th\u00e2n, thu\u1ed9c c\u00e1 nh\u00e2n, thu\u1ed9c h\u01b0 kh\u00f4ng, thu\u1ed9c h\u01b0 kh\u00f4ng t\u00e1nh, b\u1ecb ch\u1ea5p th\u1ee7, nh\u01b0 l\u1ed7 tai, l\u1ed7 m\u0169i, c\u1eeda mi\u1ec7ng, do c\u00e1i g\u00ec ng\u01b0\u1eddi ta nu\u1ed1t, nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c nhai, \u0111\u01b0\u1ee3c u\u1ed1ng, \u0111\u01b0\u1ee3c \u0103n, \u0111\u01b0\u1ee3c n\u1ebfm, v\u00e0 t\u1ea1i ch\u1ed7 m\u00e0 nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c nhai, \u0111\u01b0\u1ee3c u\u1ed1ng, \u0111\u01b0\u1ee3c \u0103n, \u0111\u01b0\u1ee3c n\u1ebfm, \u0111\u01b0\u1ee3c gi\u1eef l\u1ea1i, v\u00e0 ngang qua ch\u1ed7 m\u00e0 nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c nhai, \u0111\u01b0\u1ee3c u\u1ed1ng, \u0111\u01b0\u1ee3c \u0103n, \u0111\u01b0\u1ee3c n\u1ebfm v\u00e0 \u0111\u01b0\u1ee3c t\u1ed1ng xu\u1ea5t xu\u1ed1ng ph\u1ea7n d\u01b0\u1edbi \u0111\u1ec3 ra ngo\u00e0i, v\u00e0 b\u1ea5t c\u1ee9 v\u1eadt g\u00ec kh\u00e1c thu\u1ed9c n\u1ed9i th\u00e2n, thu\u1ed9c c\u00e1 nh\u00e2n, thu\u1ed9c h\u01b0 kh\u00f4ng, thu\u1ed9c h\u01b0 kh\u00f4ng t\u00e1nh, b\u1ecb ch\u1ea5p th\u1ee7. N\u00e0y T\u1ef7-kheo, nh\u01b0 v\u1eady \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 n\u1ed9i h\u01b0 kh\u00f4ng gi\u1edbi. Nh\u1eefng g\u00ec thu\u1ed9c n\u1ed9i h\u01b0 kh\u00f4ng gi\u1edbi v\u00e0 ngo\u1ea1i h\u01b0 kh\u00f4ng gi\u1edbi \u0111\u1ec1u thu\u1ed9c v\u1ec1 h\u01b0 kh\u00f4ng gi\u1edbi. H\u01b0 kh\u00f4ng gi\u1edbi \u1ea5y ph\u1ea3i \u0111\u01b0\u1ee3c qu\u00e1n s\u00e1t nh\u01b0 th\u1eadt v\u1edbi ch\u00e1nh tr\u00ed tu\u1ec7 nh\u01b0 sau: “C\u00e1i n\u00e0y kh\u00f4ng ph\u1ea3i c\u1ee7a t\u00f4i, c\u00e1i n\u00e0y kh\u00f4ng ph\u1ea3i l\u00e0 t\u00f4i, c\u00e1i n\u00e0y kh\u00f4ng ph\u1ea3i t\u1ef1 ng\u00e3 c\u1ee7a t\u00f4i”. Sau khi nh\u01b0 th\u1eadt qu\u00e1n s\u00e1t h\u01b0 kh\u00f4ng gi\u1edbi v\u1edbi ch\u00e1nh tr\u00ed tu\u1ec7 nh\u01b0 v\u1eady, v\u1ecb \u1ea5y sanh y\u1ebfm ly \u0111\u1ed1i v\u1edbi h\u01b0 kh\u00f4ng gi\u1edbi, t\u00e2m t\u1eeb b\u1ecf h\u01b0 kh\u00f4ng gi\u1edbi.<\/p>\n
L\u1ea1i n\u1eefa, khi th\u1ee9c c\u00f2n l\u1ea1i \u0111\u01b0\u1ee3c trong s\u1ea1ch, trong tr\u1eafng, v\u1ecb \u1ea5y bi\u1ebft \u0111\u01b0\u1ee3c m\u1ed9t s\u1ed1 s\u1ef1 vi\u1ec7c nh\u1edd th\u1ee9c \u1ea5y. V\u1ecb \u1ea5y th\u1ee9c tri \u0111\u01b0\u1ee3c l\u1ea1c, th\u1ee9c tri \u0111\u01b0\u1ee3c kh\u1ed5, th\u1ee9c tri \u0111\u01b0\u1ee3c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c. N\u00e0y T\u1ef7-kheo, duy\u00ean l\u1ea1c x\u00fac, l\u1ea1c th\u1ecd kh\u1edfi l\u00ean. V\u1ecb \u1ea5y khi \u0111ang c\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd, tu\u1ec7 tri r\u1eb1ng: “T\u00f4i c\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd”. Do l\u1ea1c x\u00fac di\u1ec7t \u0111i, l\u1ea1c th\u1ecd do l\u1ea1c x\u00fac \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean \u0111\u01b0\u1ee3c c\u1ea3m gi\u00e1c, v\u1ecb \u1ea5y bi\u1ebft: “L\u1ea1c th\u1ecd \u1ea5y \u0111\u01b0\u1ee3c di\u1ec7t \u0111i, \u0111\u01b0\u1ee3c ch\u1ea5m d\u1ee9t”. N\u00e0y T\u1ef7-kheo, duy\u00ean kh\u1ed5 x\u00fac, kh\u1ed5 th\u1ecd kh\u1edfi l\u00ean. V\u1ecb \u1ea5y khi \u0111ang c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ecd, tu\u1ec7 tri r\u1eb1ng: “T\u00f4i c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ecd”. Do kh\u1ed5 x\u00fac \u1ea5y di\u1ec7t \u0111i, kh\u1ed5 th\u1ecd do kh\u1ed5 x\u00fac \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean, \u0111\u01b0\u1ee3c c\u1ea3m gi\u00e1c, v\u1ecb \u1ea5y bi\u1ebft: “Kh\u1ed5 th\u1ecd \u1ea5y \u0111\u01b0\u1ee3c di\u1ec7t \u0111i, \u0111\u01b0\u1ee3c ch\u1ea5m d\u1ee9t”. N\u00e0y T\u1ef7-kheo, duy\u00ean b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c x\u00fac, b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd kh\u1edfi l\u00ean. V\u1ecb \u1ea5y khi \u0111ang c\u1ea3m gi\u00e1c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd, tu\u1ec7 tri r\u1eb1ng: “T\u00f4i c\u1ea3m gi\u00e1c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd”. Do b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd x\u00fac \u1ea5y di\u1ec7t \u0111i, b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd do b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c x\u00fac \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean, \u0111\u01b0\u1ee3c c\u1ea3m gi\u00e1c, v\u1ecb \u1ea5y tu\u1ec7 tri: “B\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd \u1ea5y \u0111\u01b0\u1ee3c di\u1ec7t \u0111i, \u0111\u01b0\u1ee3c ch\u1ea5m d\u1ee9t”.<\/p>\n
N\u00e0y T\u1ef7-kheo, v\u00ed nh\u01b0 do hai c\u00e2y que x\u00fac ch\u1ea1m c\u1ecd x\u00e1t, h\u01a1i n\u00f3ng \u0111\u01b0\u1ee3c sanh, ng\u1ecdn l\u1eeda \u0111\u01b0\u1ee3c hi\u1ec7n kh\u1edfi. Khi hai que \u1ea5y \u0111\u01b0\u1ee3c r\u1eddi nhau, \u0111\u01b0\u1ee3c ph\u00e2n ly, s\u1ee9c n\u00f3ng \u0111\u01b0\u1ee3c sanh kh\u1edfi \u1ea5y, s\u1ee9c n\u00f3ng \u1ea5y \u0111\u01b0\u1ee3c di\u1ec7t \u0111i, \u0111\u01b0\u1ee3c ch\u1ea5m d\u1ee9t. C\u0169ng v\u1eady, n\u00e0y T\u1ef7-kheo, duy\u00ean l\u1ea1c x\u00fac, l\u1ea1c th\u1ecd kh\u1edfi l\u00ean. V\u1ecb \u1ea5y khi \u0111ang c\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd tu\u1ec7 tri r\u1eb1ng: “T\u00f4i \u0111ang c\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd”. Do l\u1ea1c x\u00fac \u1ea5y di\u1ec7t \u0111i, l\u1ea1c th\u1ecd do l\u1ea1c x\u00fac \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean, \u0111\u01b0\u1ee3c c\u1ea3m gi\u00e1c, v\u1ecb \u1ea5y tu\u1ec7 tri: “L\u1ea1c th\u1ecd \u1ea5y \u0111\u01b0\u1ee3c di\u1ec7t \u0111i, \u0111\u01b0\u1ee3c ch\u1ea5m d\u1ee9t”. N\u00e0y T\u1ef7-kheo, duy\u00ean kh\u1ed5 x\u00fac kh\u1ed5 th\u1ecd kh\u1edfi l\u00ean. V\u1ecb \u1ea5y khi \u0111ang c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ecd tu\u1ec7 tri r\u1eb1ng: “T\u00f4i \u0111ang c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ecd”. Do kh\u1ed5 x\u00fac \u1ea5y di\u1ec7t \u0111i, kh\u1ed5 th\u1ecd do kh\u1ed5 x\u00fac \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean, \u0111\u01b0\u1ee3c c\u1ea3m gi\u00e1c, v\u1ecb \u1ea5y bi\u1ebft: “Kh\u1ed5 th\u1ecd \u1ea5y \u0111\u01b0\u1ee3c di\u1ec7t \u0111i, \u0111\u01b0\u1ee3c ch\u1ea5m d\u1ee9t”. N\u00e0y T\u1ef7-kheo, duy\u00ean b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c x\u00fac, b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd kh\u1edfi l\u00ean. V\u1ecb \u1ea5y khi \u0111ang c\u1ea3m gi\u00e1c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd, tu\u1ec7 tri r\u1eb1ng: “T\u00f4i c\u1ea3m gi\u00e1c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd”. Do b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd x\u00fac \u1ea5y di\u1ec7t \u0111i, b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd do b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c x\u00fac \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean, \u0111\u01b0\u1ee3c c\u1ea3m gi\u00e1c, v\u1ecb \u1ea5y tu\u1ec7 tri: “B\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd \u1ea5y \u0111\u01b0\u1ee3c di\u1ec7t \u0111i, \u0111\u01b0\u1ee3c ch\u1ea5m d\u1ee9t”.<\/p>\n
L\u1ea1i n\u1eefa, x\u1ea3 c\u00f2n l\u1ea1i \u0111\u01b0\u1ee3c trong s\u1ea1ch, trong tr\u1eafng, nhu nhuy\u1ebfn, d\u1ec5 u\u1ed1n n\u1eafn, ch\u00f3i s\u00e1ng. V\u00ed nh\u01b0, n\u00e0y T\u1ef7-kheo, m\u1ed9t ng\u01b0\u1eddi th\u1ee3 v\u00e0ng thi\u1ec7n x\u1ea3o hay ng\u01b0\u1eddi \u0111\u1ec7 t\u1eed s\u1eeda so\u1ea1n l\u00f2 \u0111\u00fac; sau khi s\u1eeda so\u1ea1n l\u00f2 \u0111\u00fac xong, ng\u01b0\u1eddi \u1ea5y \u0111\u1ed1t l\u1eeda mi\u1ec7ng l\u00f2 \u0111\u00fac; sau khi \u0111\u1ed1t l\u1eeda mi\u1ec7ng l\u00f2 \u0111\u00fac, ng\u01b0\u1eddi \u1ea5y d\u00f9ng k\u1ec1m k\u1eb9p l\u1ea5y v\u00e0ng v\u00e0 \u0111\u1eb7t v\u00e0ng v\u00e0o trong mi\u1ec7ng l\u00f2; r\u1ed3i th\u1ec9nh tho\u1ea3ng ng\u01b0\u1eddi \u1ea5y th\u1ed5i tr\u00ean \u1ea5y, th\u1ec9nh tho\u1ea3ng ng\u01b0\u1eddi \u1ea5y r\u01b0\u1edbi n\u01b0\u1edbc tr\u00ean \u1ea5y, th\u1ec9nh tho\u1ea3ng ng\u01b0\u1eddi \u1ea5y qu\u00e1n s\u00e1t th\u1eadt k\u1ef9… v\u00e0ng \u1ea5y \u0111\u00e3 tr\u1edf th\u00e0nh s\u00e1ng s\u1ee7a, thanh t\u1ecbnh, g\u1ed9t s\u1ea1ch, c\u00e1c u\u1ebf t\u1ea1p \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb, c\u00e1c t\u1ef3 v\u1ebft \u0111\u01b0\u1ee3c tr\u1eeb s\u1ea1ch, nhu nhuy\u1ebfn, d\u1ec5 u\u1ed1n n\u1eafn v\u00e0 ch\u00f3i s\u00e1ng… v\u00e0 n\u1ebfu ng\u01b0\u1eddi \u1ea5y mu\u1ed1n l\u00e0m \u0111\u1ed3 trang s\u1ee9c n\u00e0o, ho\u1eb7c v\u00f2ng nh\u1eabn, ho\u1eb7c b\u00f4ng tai, ho\u1eb7c v\u00f2ng c\u1ed5, ho\u1eb7c v\u00f2ng hoa v\u00e0ng, th\u1eddi v\u00e0ng \u1ea5y c\u00f3 th\u1ec3 d\u00f9ng v\u00e0o m\u1ee5c \u0111\u00edch \u1ea5y. C\u0169ng v\u1eady, n\u00e0y T\u1ef7-kheo, l\u1ea1i n\u1eefa, x\u1ea3 c\u00f2n l\u1ea1i \u0111\u01b0\u1ee3c trong s\u1ea1ch, trong tr\u1eafng, nhu nhuy\u1ebfn, d\u1ec5 u\u1ed1n n\u1eafn, ch\u00f3i s\u00e1ng.<\/p>\n
Ng\u01b0\u1eddi \u1ea5y tu\u1ec7 tri nh\u01b0 sau: “N\u1ebfu ta t\u1eadp trung x\u1ea3 n\u00e0y thanh t\u1ecbnh nh\u01b0 v\u1eady, trong tr\u1eafng nh\u01b0 v\u1eady v\u00e0o H\u01b0 kh\u00f4ng v\u00f4 bi\u00ean x\u1ee9, v\u00e0 tu t\u1eadp t\u00e2m ta t\u00f9y theo ph\u00e1p \u1ea5y, th\u1eddi x\u1ea3 n\u00e0y y c\u1ee9 v\u00e0o \u0111\u1ea5y, ch\u1ea5p th\u1ee7 t\u1ea1i \u0111\u1ea5y, \u0111\u01b0\u1ee3c an tr\u00fa n\u01a1i ta trong m\u1ed9t th\u1eddi gian d\u00e0i. N\u1ebfu ta t\u1eadp trung x\u1ea3 n\u00e0y thanh t\u1ecbnh nh\u01b0 v\u1eady, trong tr\u1eafng nh\u01b0 v\u1eady v\u00e0o Th\u1ee9c v\u00f4 bi\u00ean x\u1ee9 v\u00e0 tu t\u1eadp t\u00e2m c\u1ee7a ta t\u00f9y theo ph\u00e1p \u1ea5y, th\u1eddi x\u1ea3 n\u00e0y y c\u1ee9 v\u00e0o \u0111\u1ea5y, ch\u1ea5p th\u1ee7 t\u1ea1i \u0111\u1ea5y, \u0111\u01b0\u1ee3c an tr\u00fa n\u01a1i ta trong m\u1ed9t th\u1eddi gian d\u00e0i. N\u1ebfu ta t\u1eadp trung x\u1ea3 n\u00e0y thanh t\u1ecbnh nh\u01b0 v\u1eady, trong tr\u1eafng nh\u01b0 v\u1eady v\u00e0o V\u00f4 s\u1edf h\u1eefu x\u1ee9, v\u00e0 tu t\u1eadp t\u00e2m ta t\u00f9y theo ph\u00e1p \u1ea5y, th\u1eddi x\u1ea3 n\u00e0y y c\u1ee9 v\u00e0o \u0111\u1ea5y, ch\u1ea5p th\u1ee7 t\u1ea1i \u0111\u1ea5y, \u0111\u01b0\u1ee3c an tr\u00fa n\u01a1i ta trong m\u1ed9t th\u1eddi gian d\u00e0i. N\u1ebfu ta t\u1eadp trung x\u1ea3 n\u00e0y thanh t\u1ecbnh nh\u01b0 v\u1eady, trong tr\u1eafng nh\u01b0 v\u1eady v\u00e0o Phi t\u01b0\u1edfng phi phi t\u01b0\u1edfng x\u1ee9, v\u00e0 tu t\u1eadp t\u00e2m c\u1ee7a ta t\u00f9y theo ph\u00e1p \u1ea5y, th\u1eddi x\u1ea3 n\u00e0y y c\u1ee9 v\u00e0o \u0111\u1ea5y, ch\u1ea5p th\u1ee7 t\u1ea1i \u0111\u1ea5y, \u0111\u01b0\u1ee3c an tr\u00fa n\u01a1i ta trong m\u1ed9t th\u1eddi gian d\u00e0i”.<\/p>\n
Ng\u01b0\u1eddi \u1ea5y tu\u1ec7 tri nh\u01b0 sau: “N\u1ebfu ta t\u1eadp trung x\u1ea3 n\u00e0y thanh t\u1ecbnh nh\u01b0 v\u1eady, trong tr\u1eafng nh\u01b0 v\u1eady v\u00e0o H\u01b0 kh\u00f4ng v\u00f4 bi\u00ean x\u1ee9… Th\u1ee9c v\u00f4 bi\u00ean x\u1ee9… V\u00f4 s\u1edf h\u1eefu x\u1ee9… Phi t\u01b0\u1edfng phi phi t\u01b0\u1edfng x\u1ee9, v\u00e0 tu t\u1eadp t\u00e2m c\u1ee7a ta t\u00f9y theo ph\u00e1p \u1ea5y, th\u1eddi x\u1ea3 \u1ea5y tr\u1edf th\u00e0nh ph\u00e1p h\u1eefu vi”. V\u1ecb \u1ea5y kh\u00f4ng t\u00e1c th\u00e0nh, kh\u00f4ng suy t\u01b0\u1edfng \u0111\u1ebfn h\u1eefu hay phi h\u1eefu. Do kh\u00f4ng t\u00e1c th\u00e0nh, kh\u00f4ng suy t\u01b0\u1edfng \u0111\u1ebfn h\u1eefu hay phi h\u1eefu, v\u1ecb \u1ea5y kh\u00f4ng ch\u1ea5p th\u1ee7 m\u1ed9t s\u1ef1 v\u1eadt g\u00ec \u1edf \u0111\u1eddi; ch\u1ea5p th\u1ee7 kh\u00f4ng qu\u1ea5y r\u1ed1i v\u1ecb \u1ea5y; do ch\u1ea5p th\u1ee7 kh\u00f4ng qu\u1ea5y r\u1ed1i v\u1ecb \u1ea5y, v\u1ecb \u1ea5y t\u1ef1 ch\u1ee9ng Ni\u1ebft-b\u00e0n, v\u00e0 v\u1ecb \u1ea5y tu\u1ec7 tri: “Sanh \u0111\u00e3 t\u1eadn, Ph\u1ea1m h\u1ea1nh \u0111\u00e3 th\u00e0nh, nh\u1eefng \u0111i\u1ec1u n\u00ean l\u00e0m \u0111\u00e3 l\u00e0m, kh\u00f4ng c\u00f2n tr\u1edf l\u1ea1i tr\u1ea1ng th\u00e1i nh\u01b0 th\u1ebf n\u00e0y n\u1eefa”.<\/p>\n
N\u1ebfu v\u1ecb \u1ea5y c\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd, v\u1ecb \u1ea5y tu\u1ec7 tri: “Th\u1ecd \u1ea5y l\u00e0 v\u00f4 th\u01b0\u1eddng”; v\u1ecb \u1ea5y tu\u1ec7 tri: “Kh\u00f4ng n\u00ean \u0111\u1eafm tr\u01b0\u1edbc”; v\u1ecb \u1ea5y tu\u1ec7 tri: “Kh\u00f4ng ph\u1ea3i l\u00e0 \u0111\u1ed1i t\u01b0\u1ee3ng \u0111\u1ec3 hoan h\u1ef7”. N\u1ebfu v\u1ecb \u1ea5y c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ecd, vi \u1ea5y tu\u1ec7 tri: “Th\u1ecd \u1ea5y l\u00e0 v\u00f4 th\u01b0\u1eddng”; v\u1ecb \u1ea5y tu\u1ec7 tri: “Kh\u00f4ng n\u00ean \u0111\u1eafm tr\u01b0\u1edbc”; v\u1ecb \u1ea5y tu\u1ec7 tri: “Kh\u00f4ng ph\u1ea3i l\u00e0 \u0111\u1ed1i t\u01b0\u1ee3ng \u0111\u1ec3 hoan h\u1ef7”. N\u1ebfu v\u1ecb \u1ea5y c\u1ea3m gi\u00e1c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd, v\u1ecb \u1ea5y tu\u1ec7 tri: “Th\u1ecd \u1ea5y l\u00e0 v\u00f4 th\u01b0\u1eddng”; v\u1ecb \u1ea5y tu\u1ec7 tri: “Kh\u00f4ng n\u00ean \u0111\u1eafm tr\u01b0\u1edbc”; v\u1ecb \u1ea5y tu\u1ec7 tri: “Kh\u00f4ng ph\u1ea3i l\u00e0 \u0111\u1ed1i t\u01b0\u1ee3ng \u0111\u1ec3 hoan h\u1ef7”. N\u1ebfu c\u1ea3m gi\u00e1c l\u1ea1c th\u1ecd, kh\u00f4ng c\u00f3 h\u1ec7 ph\u01b0\u1ee3c, v\u1ecb \u1ea5y c\u1ea3m gi\u00e1c th\u1ecd \u1ea5y. N\u1ebfu v\u1ecb \u1ea5y c\u1ea3m gi\u00e1c kh\u1ed5 th\u1ecd, kh\u00f4ng c\u00f3 h\u1ec7 ph\u01b0\u1ee3c, v\u1ecb \u1ea5y c\u1ea3m gi\u00e1c th\u1ecd \u1ea5y. N\u1ebfu v\u1ecb \u1ea5y c\u1ea3m gi\u00e1c b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd, kh\u00f4ng c\u00f3 h\u1ec7 ph\u01b0\u1ee3c, v\u1ecb \u1ea5y c\u1ea3m gi\u00e1c th\u1ecd \u1ea5y. Khi v\u1ecb \u1ea5y c\u1ea3m gi\u00e1c m\u1ed9t c\u1ea3m th\u1ecd v\u1edbi th\u00e2n l\u00e0 t\u1ed1i h\u1eadu, v\u1ecb \u1ea5y tu\u1ec7 tri: “Ta c\u1ea3m gi\u00e1c m\u1ed9t c\u1ea3m th\u1ecd v\u1edbi th\u00e2n l\u00e0 t\u1ed1i h\u1eadu. Khi v\u1ecb \u1ea5y c\u1ea3m gi\u00e1c m\u1ed9t c\u1ea3m th\u1ecd v\u1edbi sinh m\u1ea1ng l\u00e0 t\u1ed1i h\u1eadu, v\u1ecb \u1ea5y tu\u1ec7 tri: “Ta c\u1ea3m gi\u00e1c m\u1ed9t c\u1ea3m th\u1ecd v\u1edbi sinh m\u1ea1ng l\u00e0 t\u1ed1i h\u1eadu “; v\u1ecb \u1ea5y tu\u1ec7 tri: “Sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, m\u1ecdi c\u1ea3m th\u1ecd hoan h\u1ef7 \u1edf n\u01a1i \u0111\u00e2y tr\u1edf th\u00e0nh thanh l\u01b0\u01a1ng”.<\/p>\n
V\u00ed nh\u01b0, n\u00e0y T\u1ef7-kheo, nh\u01b0 ng\u1ecdn \u0111\u00e8n d\u1ea7u \u0111\u01b0\u1ee3c ch\u00e1y \u0111\u1ecf nh\u1edd d\u1ea7u v\u00e0 tim. Khi d\u1ea7u v\u00e0 tim di\u1ec7t t\u1eadn, v\u00e0 kh\u00f4ng c\u00f3 v\u1eadt li\u1ec7u kh\u00e1c \u0111\u01b0\u1ee3c \u0111em \u0111\u1ebfn, ng\u1ecdn \u0111\u00e8n d\u1ea7u \u1ea5y b\u1ecb di\u1ec7t t\u1eaft… C\u0169ng v\u1eady, n\u00e0y T\u1ef7-kheo, khi c\u1ea3m gi\u00e1c m\u1ed9t c\u1ea3m th\u1ecd l\u1ea5y th\u00e2n l\u00e0m t\u1ed1i h\u1eadu, v\u1ecb \u1ea5y tu\u1ec7 tri: “T\u00f4i c\u1ea3m gi\u00e1c m\u1ed9t c\u1ea3m th\u1ecd l\u1ea5y th\u00e2n l\u00e0m t\u1ed1i h\u1eadu”. Khi c\u1ea3m gi\u00e1c m\u1ed9t c\u1ea3m th\u1ecd l\u1ea5y sinh m\u1ea1ng l\u00e0m t\u1ed1i h\u1eadu, v\u1ecb \u1ea5y tu\u1ec7 tri: “T\u00f4i c\u1ea3m gi\u00e1c m\u1ed9t c\u1ea3m th\u1ecd l\u1ea5y sinh m\u1ea1ng l\u00e0m t\u1ed1i h\u1eadu”; v\u1ecb \u1ea5y tu\u1ec7 tri: “Sau khi th\u00e2n ho\u1ea1i m\u1ea1ng chung, m\u1ecdi c\u1ea3m th\u1ecd hoan h\u1ef7 \u1edf n\u01a1i \u0111\u00e2y tr\u1edf th\u00e0nh thanh l\u01b0\u01a1ng”.<\/p>\n
Do v\u1eady, T\u1ef7-kheo th\u00e0nh t\u1ef1u nh\u01b0 v\u1eady l\u00e0 th\u00e0nh t\u1ef1u v\u1edbi t\u1ed1i th\u1eafng tu\u1ec7 th\u1eafng x\u1ee9 n\u00e0y. V\u00ec r\u1eb1ng, n\u00e0y T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 t\u1ed1i th\u1eafng Th\u00e1nh tu\u1ec7, ngh\u0129a l\u00e0 tr\u00ed, bi\u1ebft s\u1ef1 \u0111o\u1ea1n t\u1eadn m\u1ecdi \u0111au kh\u1ed5.<\/p>\n
S\u1ef1 gi\u1ea3i tho\u00e1t \u1ea5y c\u1ee7a v\u1ecb n\u00e0y, an tr\u00fa v\u00e0o ch\u00e2n \u0111\u1ebf, kh\u00f4ng b\u1ecb dao \u0111\u1ed9ng. N\u00e0y T\u1ef7-kheo, c\u00e1i g\u00ec c\u00f3 th\u1ec3 \u0111\u01b0a \u0111\u1ebfn h\u01b0 v\u1ecdng, th\u1eddi thu\u1ed9c v\u1ec1 h\u01b0 v\u1ecdng. C\u00e1i g\u00ec kh\u00f4ng th\u1ec3 \u0111\u01b0a \u0111\u1ebfn h\u01b0 v\u1ecdng, th\u1eddi thu\u1ed9c v\u1ec1 ch\u00e2n \u0111\u1ebf, Ni\u1ebft-b\u00e0n. Do v\u1eady, v\u1ecb T\u1ef7-kheo th\u00e0nh t\u1ef1u nh\u01b0 v\u1eady l\u00e0 th\u00e0nh t\u1ef1u v\u1edbi t\u1ed1i th\u1eafng \u0111\u1ebf th\u1eafng x\u1ee9 n\u00e0y. V\u00ec r\u1eb1ng, n\u00e0y T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 t\u1ed1i th\u1eafng Th\u00e1nh \u0111\u1ebf, t\u1ee9c l\u00e0 Ni\u1ebft-b\u00e0n, kh\u00f4ng c\u00f3 th\u1ec3 \u0111\u01b0a \u0111\u1ebfn h\u01b0 v\u1ecdng.<\/p>\n
V\u00e0 nh\u1eefng sanh y v\u00f4 tr\u00ed th\u1ee9c tr\u01b0\u1edbc c\u1ee7a n\u00f3 \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1ea7y \u0111\u1ee7, \u0111\u00e3 \u0111\u01b0\u1ee3c th\u00e0nh t\u1ef1u. Ch\u00fang \u0111\u01b0\u1ee3c \u0111o\u1ea1n t\u1eadn, ch\u1eb7t t\u1eadn g\u1ed1c r\u1ec5, l\u00e0m cho nh\u01b0 th\u00e2n c\u00e2y tala, kh\u00f4ng th\u1ec3 hi\u1ec7n h\u1eefu n\u1eefa trong t\u01b0\u01a1ng lai, kh\u00f4ng c\u00f3 kh\u1ea3 n\u0103ng sanh kh\u1edfi n\u1eefa. Do v\u1eady, m\u1ed9t T\u1ef7-kheo th\u00e0nh t\u1ef1u nh\u01b0 v\u1eady l\u00e0 th\u00e0nh t\u1ef1u v\u1edbi t\u1ed1i th\u1eafng hu\u1ec7 th\u00ed th\u1eafng x\u1ee9 n\u00e0y. V\u00ec r\u1eb1ng, n\u00e0y T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 t\u1ed1i th\u1eafng Th\u00e1nh hu\u1ec7 th\u00ed, t\u1ee9c l\u00e0 s\u1ef1 x\u1ea3 ly t\u1ea5t c\u1ea3 sanh y.<\/p>\n
V\u00e0 tham \u00e1i v\u00f4 tr\u00ed th\u1ee9c tr\u01b0\u1edbc c\u1ee7a n\u00f3, thu\u1ed9c tham d\u1ee5c, tham nhi\u1ec5m; ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c \u0111o\u1ea1n t\u1eadn, ch\u1eb7t t\u1eadn g\u1ed1c r\u1ec5, l\u00e0m cho nh\u01b0 th\u00e2n c\u00e2y tala, kh\u00f4ng th\u1ec3 hi\u1ec7n h\u1eefu n\u1eefa trong t\u01b0\u01a1ng lai, kh\u00f4ng c\u00f3 kh\u1ea3 n\u0103ng sanh kh\u1edfi n\u1eefa. V\u00e0 s\u1ef1 ph\u1eabn n\u1ed9 v\u00f4 tr\u00ed th\u1ee9c tr\u01b0\u1edbc c\u1ee7a n\u00f3, thu\u1ed9c s\u00e2n h\u1eadn, thu\u1ed9c t\u1ed9i qu\u00e1; ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c \u0111o\u1ea1n t\u1eadn, c\u1eaft t\u1eadn g\u1ed1c r\u1ec5, l\u00e0m cho nh\u01b0 th\u00e2n c\u00e2y tala, kh\u00f4ng th\u1ec3 hi\u1ec7n h\u1eefu n\u1eefa trong t\u01b0\u01a1ng lai, kh\u00f4ng c\u00f3 kh\u1ea3 n\u0103ng sanh kh\u1edfi n\u1eefa. V\u00e0 v\u00f4 minh v\u00f4 tr\u00ed th\u1ee9c tr\u01b0\u1edbc c\u1ee7a n\u00f3, thu\u1ed9c si m\u00ea, thu\u1ed9c t\u1ed9i qu\u00e1; ph\u00e1p \u1ea5y \u0111\u01b0\u1ee3c \u0111o\u1ea1n t\u1eadn, c\u1eaft t\u1eadn g\u1ed1c r\u1ec5, l\u00e0m cho nh\u01b0 th\u00e2n c\u00e2y tala, kh\u00f4ng th\u1ec3 hi\u1ec7n h\u1eefu trong t\u01b0\u01a1ng lai, kh\u00f4ng c\u00f3 kh\u1ea3 n\u0103ng sanh kh\u1edfi n\u1eefa. Do v\u1eady, T\u1ef7-kheo th\u00e0nh t\u1ef1u nh\u01b0 v\u1eady l\u00e0 th\u00e0nh t\u1ef1u t\u1ed1i th\u1eafng t\u1ecbch t\u1ecbnh th\u1eafng x\u1ee9. N\u00e0y T\u1ef7-kheo, nh\u01b0 v\u1eady l\u00e0 t\u1ed1i th\u1eafng Th\u00e1nh t\u1ecbch t\u1ecbnh, t\u1ee9c l\u00e0 s\u1ef1 t\u1ecbch t\u1ecbnh tham s\u00e2n si.<\/p>\n
Khi \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn: “Ch\u1edb c\u00f3 bu\u00f4ng lung tr\u00ed tu\u1ec7, h\u00e3y h\u1ed9 tr\u00ec ch\u00e2n \u0111\u1ebf, h\u00e3y l\u00e0m cho sung m\u00e3n hu\u1ec7 th\u00ed, h\u00e3y tu h\u1ecdc t\u1ecbch t\u1ecbnh”, ch\u00ednh do duy\u00ean n\u00e0y \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn nh\u01b0 v\u1eady.<\/p>\n
Khi \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn: “Khi \u0111\u01b0\u1ee3c an tr\u00fa, v\u1ecdng t\u01b0\u1edfng kh\u00f4ng c\u00f3 chuy\u1ec3n \u0111\u1ed9ng. Khi v\u1ecdng t\u01b0\u1edfng kh\u00f4ng chuy\u1ec3n \u0111\u1ed9ng, v\u1ecb \u1ea5y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 m\u1ed9t \u1ea9n s\u0129 t\u1ecbch t\u1ecbnh”, do duy\u00ean g\u00ec \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn nh\u01b0 v\u1eady?<\/p>\n
N\u00e0y T\u1ef7-kheo, “T\u00f4i l\u00e0”, nh\u01b0 v\u1eady l\u00e0 v\u1ecdng t\u01b0\u1edfng. “T\u00f4i l\u00e0 c\u00e1i n\u00e0y”, nh\u01b0 v\u1eady l\u00e0 v\u1ecdng t\u01b0\u1edfng. “T\u00f4i s\u1ebd l\u00e0”, nh\u01b0 v\u1eady l\u00e0 v\u1ecdng t\u01b0\u1edfng. “T\u00f4i s\u1ebd kh\u00f4ng l\u00e0”, nh\u01b0 v\u1eady l\u00e0 v\u1ecdng t\u01b0\u1edfng. “T\u00f4i s\u1ebd c\u00f3 s\u1eafc”, nh\u01b0 v\u1eady l\u00e0 v\u1ecdng t\u01b0\u1edfng. “T\u00f4i s\u1ebd kh\u00f4ng c\u00f3 s\u1eafc”, nh\u01b0 v\u1eady l\u00e0 v\u1ecdng t\u01b0\u1edfng. “T\u00f4i s\u1ebd c\u00f3 t\u01b0\u1edfng”, nh\u01b0 v\u1eady l\u00e0 v\u1ecdng t\u01b0\u1edfng. “T\u00f4i s\u1ebd kh\u00f4ng c\u00f3 t\u01b0\u1edfng”, nh\u01b0 v\u1eady l\u00e0 v\u1ecdng t\u01b0\u1edfng. “T\u00f4i s\u1ebd kh\u00f4ng c\u00f3 t\u01b0\u1edfng, kh\u00f4ng kh\u00f4ng c\u00f3 t\u01b0\u1edfng”, nh\u01b0 v\u1eady l\u00e0 v\u1ecdng t\u01b0\u1edfng. V\u1ecdng t\u01b0\u1edfng, n\u00e0y T\u1ef7-kheo, l\u00e0 b\u1ec7nh, v\u1ecdng t\u01b0\u1edfng l\u00e0 c\u1ee5c b\u01b0\u1edbu, v\u1ecdng t\u01b0\u1edfng l\u00e0 m\u0169i t\u00ean. N\u00e0y T\u1ef7-kheo, khi v\u01b0\u1ee3t kh\u1ecfi m\u1ecdi v\u1ecdng t\u01b0\u1edfng, v\u1ecb \u1ea9n s\u0129 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 t\u1ecbch t\u1ecbnh. Nh\u01b0ng n\u00e0y T\u1ef7-kheo, v\u1ecb \u1ea9n s\u0129 t\u1ecbch t\u1ecbnh kh\u00f4ng sanh, kh\u00f4ng gi\u00e0, kh\u00f4ng c\u00f3 dao \u0111\u1ed9ng, kh\u00f4ng c\u00f3 hy c\u1ea7u. V\u00ec kh\u00f4ng c\u00f3 c\u00e1i g\u00ec do \u0111\u00f3 c\u00f3 th\u1ec3 sanh, n\u00e0y T\u1ef7-kheo, kh\u00f4ng sanh l\u00e0m sao gi\u00e0 \u0111\u01b0\u1ee3c? Kh\u00f4ng gi\u00e0, l\u00e0m sao ch\u1ebft \u0111\u01b0\u1ee3c? Kh\u00f4ng ch\u1ebft l\u00e0m sao dao \u0111\u1ed9ng \u0111\u01b0\u1ee3c? Kh\u00f4ng dao \u0111\u1ed9ng, l\u00e0m sao hy c\u1ea7u?<\/p>\n
Khi \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn: “Khi \u0111\u01b0\u1ee3c an tr\u00fa, v\u1ecdng t\u01b0\u1edfng kh\u00f4ng c\u00f3 chuy\u1ec3n \u0111\u1ed9ng; khi v\u1ecdng t\u01b0\u1edfng kh\u00f4ng chuy\u1ec3n \u0111\u1ed9ng, v\u1ecb \u1ea5y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 m\u1ed9t \u1ea9n s\u0129 t\u1ecbch t\u1ecbnh”, do ch\u00ednh duy\u00ean n\u00e0y \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ebfn nh\u01b0 v\u1eady. N\u00e0y T\u1ef7-kheo, h\u00e3y th\u1ecd tr\u00ec s\u1ef1 ph\u00e2n bi\u1ec7t t\u00f3m t\u1eaft c\u1ee7a Ta v\u1ec1 s\u00e1u gi\u1edbi.<\/p>\n
R\u1ed3i T\u00f4n gi\u1ea3 Pukkusati ngh\u0129 nh\u01b0 sau: “Th\u1eadt s\u1ef1 b\u1eadc \u00d0\u1ea1o s\u01b0 \u0111\u00e3 \u0111\u1ebfn v\u1edbi ta! Th\u1eadt s\u1ef1 b\u1eadc Thi\u1ec7n Th\u1ec7 \u0111\u00e3 \u0111\u1ebfn v\u1edbi ta! Th\u1eadt s\u1ef1 b\u1eadc Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c \u0111\u00e3 \u0111\u1ebfn v\u1edbi ta!” R\u1ed3i T\u00f4n gi\u1ea3 t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady, \u0111\u1eafp y v\u00e0o m\u1ed9t b\u00ean vai, c\u00fai \u0111\u1ea7u \u0111\u1ea3nh l\u1ec5 ch\u00e2n Th\u1ebf T\u00f4n, v\u00e0 b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n
— Con \u0111\u00e3 r\u01a1i v\u00e0o m\u1ed9t l\u1ed7i l\u1ea7m, b\u1ea1ch Th\u1ebf T\u00f4n, v\u00ec r\u1eb1ng, ngu \u0111\u1ea7n, si m\u00ea v\u00e0 kh\u00f4ng kh\u00e9o l\u00e9o nh\u01b0 con, \u0111\u00e3 ngh\u0129 r\u1eb1ng con c\u00f3 th\u1ec3 x\u01b0ng h\u00f4 v\u1edbi Th\u1ebf T\u00f4n v\u1edbi danh t\u1eeb Hi\u1ec1n gi\u1ea3. B\u1ea1ch Th\u1ebf T\u00f4n, mong Th\u1ebf T\u00f4n ch\u1ea5p nh\u1eadn cho con l\u1ed7i l\u1ea7m \u1ea5y l\u00e0 m\u1ed9t l\u1ed7i l\u1ea7m \u0111\u1ec3 con c\u00f3 th\u1ec3 ng\u0103n ng\u1eeba trong t\u01b0\u01a1ng lai.<\/p>\n
— N\u00e0y T\u1ef7-kheo, th\u1eadt v\u1eady, \u00d4ng \u0111\u00e3 r\u01a1i v\u00e0o m\u1ed9t l\u1ed7i l\u1ea7m, v\u00ec r\u1eb1ng ngu \u0111\u1ea7n, si m\u00ea v\u00e0 kh\u00f4ng kh\u00e9o l\u00e9o v\u00ec \u00d4ng \u0111\u00e3 ngh\u0129 r\u1eb1ng \u00d4ng c\u00f3 th\u1ec3 x\u01b0ng h\u00f4 v\u1edbi Ta v\u1edbi danh t\u1eeb Hi\u1ec1n gi\u1ea3. Nh\u01b0ng n\u00e0y T\u1ef7-kheo, n\u1ebfu \u00d4ng th\u1ea5y m\u1ed9t l\u1ed7i l\u1ea7m l\u00e0 m\u1ed9t l\u1ed7i l\u1ea7m, v\u00e0 nh\u01b0 Ph\u00e1p ph\u00e1t l\u1ed9, th\u1eddi Ta ch\u1ea5p nh\u1eadn l\u1ed7i l\u1ea7m \u1ea5y cho \u00d4ng. V\u00ec r\u1eb1ng, n\u00e0y T\u1ef7-kheo, \u0111\u00e2y l\u00e0 s\u1ef1 t\u0103ng \u00edch trong gi\u1edbi lu\u1eadt c\u1ee7a b\u1eadc Th\u00e1nh, khi n\u00e0o m\u1ed9t ai th\u1ea5y l\u1ed7i l\u1ea7m l\u00e0 m\u1ed9t l\u1ed7i l\u1ea7m, nh\u01b0 Ph\u00e1p ph\u00e1t l\u1ed9, \u0111\u1ec3 ng\u0103n ng\u1eeba trong t\u01b0\u01a1ng lai.<\/p>\n
— B\u1ea1ch Th\u1ebf T\u00f4n, Th\u1ebf T\u00f4n h\u00e3y cho con \u0111\u01b0\u1ee3c th\u1ecd c\u1ee5 t\u00fac gi\u1edbi tr\u01b0\u1edbc m\u1eb7t Th\u1ebf T\u00f4n.<\/p>\n
— N\u00e0y T\u1ef7-kheo, \u00d4ng c\u00f3 \u0111\u1ee7 y b\u00e1t kh\u00f4ng?<\/p>\n
— B\u1ea1ch Th\u1ebf T\u00f4n, con kh\u00f4ng c\u00f3 \u0111\u1ee7 y b\u00e1t.<\/p>\n
— N\u00e0y T\u1ef7-kheo, c\u00e1c Nh\u01b0 Lai kh\u00f4ng c\u00f3 trao c\u1ee5 t\u00fac gi\u1edbi cho ai kh\u00f4ng \u0111\u1ee7 y b\u00e1t.<\/p>\n
R\u1ed3i T\u00f4n gi\u1ea3 Pukkusati sau khi hoan h\u1ef7 t\u00edn th\u1ecd l\u1eddi Th\u1ebf T\u00f4n d\u1ea1y, t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady, \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n, th\u00e2n ph\u00eda h\u1eefu h\u01b0\u1edbng v\u1ec1 Ng\u00e0i r\u1ed3i ra \u0111i t\u00ecm y b\u00e1t. Trong khi T\u00f4n gi\u1ea3 Pukkusati \u0111i t\u00ecm y b\u00e1t, m\u1ed9t con b\u00f2 cu\u1ed3ng ch\u1ea1y, \u0111o\u1ea1t m\u1ea5t m\u1ea1ng s\u1ed1ng c\u1ee7a T\u00f4n gi\u1ea3.<\/p>\n
R\u1ed3i m\u1ed9t s\u1ed1 \u0111\u00f4ng T\u1ef7-kheo \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n, sau khi \u0111\u1ebfn \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n r\u1ed3i ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, c\u00e1c v\u1ecb T\u1ef7-kheo \u1ea5y b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n
— B\u1ea1ch Th\u1ebf T\u00f4n, Thi\u1ec7n gia nam t\u1eed Pukkusati \u0111\u01b0\u1ee3c Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng m\u1ed9t c\u00e1ch v\u1eafn t\u1eaft \u0111\u00e3 m\u1ec7nh chung. Sanh th\u00fa c\u1ee7a v\u1ecb \u1ea5y nh\u01b0 th\u1ebf n\u00e0o, \u0111\u1eddi s\u1ed1ng t\u01b0\u01a1ng lai nh\u01b0 th\u1ebf n\u00e0o?<\/p>\n
— N\u00e0y T\u1ef7-kheo, th\u1eadt l\u00e0 b\u1eadc Hi\u1ec1n gi\u1ea3, Thi\u1ec7n gia nam t\u1eed Pukkusati, \u0111\u00e3 ch\u1ea5p h\u00e0nh Ch\u00e1nh ph\u00e1p v\u00e0 t\u00f9y ph\u00e1p. V\u00e0 kh\u00f4ng c\u00f3 phi\u1ec1n nhi\u1ec5u Ta v\u1edbi nh\u1eefng ki\u1ec7n t\u1ee5ng v\u1ec1 Ch\u00e1nh ph\u00e1p. N\u00e0y c\u00e1c T\u1ef7-kheo, Thi\u1ec7n gia nam t\u1eed Pukkusati, sau khi \u0111o\u1ea1n tr\u1eeb n\u0103m h\u1ea1 ph\u1ea7n ki\u1ebft s\u1eed, \u0111\u01b0\u1ee3c h\u00f3a sanh v\u00e0 t\u1eeb ch\u1ed7 \u1ea5y nh\u1eadp Ni\u1ebft-b\u00e0n, kh\u00f4ng ph\u1ea3i tr\u1edf lui \u0111\u1eddi \u1ea5y n\u1eefa.<\/p>\n
Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady. C\u00e1c T\u1ef7-kheo \u1ea5y hoan h\u1ef7 t\u00edn th\u1ecd l\u1eddi Th\u1ebf T\u00f4n d\u1ea1y.<\/p>\n
H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Dhatu-vibhanga Sutta<\/strong><\/p>\n The Exposition of the Properties<\/strong><\/p>\n translated by Bhikkhu Thanissaro<\/em><\/p>\n I have heard that on one occasion, as the Blessed One was wandering among the Magadhans, he entered Rajagaha, went to the potter Bhaggava, and on arrival said to him, “If it is no inconvenience for you, Bhaggava, I will stay for one night in your shed.”<\/p>\n “It’s no inconvenience for me, lord, but there is a wanderer who has already taken up residence there. If he gives his permission, you may stay there as you like.”<\/p>\n Now at that time a clansman named Pukkusati had left home and gone forth into homelessness through faith, out of dedication to the Blessed One. He was the one who had already taken up residence in the potter’s shed. So the Blessed One approached Ven. Pukkusati and said to him, “If it is no inconvenience for you, monk, I will stay one night in the shed.”<\/p>\n “The shed is roomy, my friend. Stay as you like.”<\/p>\n So the Blessed One, entering the potter’s shed and, setting out a spread of grass to one side, sat down folding his legs crosswise, holding his body erect, and setting mindfulness to the fore. He spent most of the night sitting [in meditation]. Ven. Pukkusati also spent most of the night sitting [in meditation]. The thought occurred to the Blessed One, “How inspiring is the way this clansman behaves! What if I were to question him?” So he said to Ven. Pukkusati, “Out of dedication to whom, monk, have you gone forth? Who is your teacher? Of whose Dhamma do you approve?”<\/p>\n “There is, my friend, the contemplative Gotama, a son of the Sakyans, gone forth from a Sakyan clan. Now, this excellent report about the honorable Gotama has been spread about: ‘Indeed, the Blessed One is worthy and rightly self-awakened, consummate in knowledge and conduct, well-gone, an expert with regard to the worlds, unexcelled as a trainer for those people fit to be tamed, the Teacher of divine and human beings, awakened, blessed.’ I have gone forth out of dedication to that Blessed One. That Blessed One is my teacher. It is of that Blessed One’s Dhamma that I approve.”<\/p>\n “But where, monk, is that Blessed One — worthy and rightly self-awakened — staying now?”<\/p>\n “There is, my friend, a city in the northern lands named Savatthi. That is where the Blessed One — worthy and rightly self-awakened — is staying now.”<\/p>\n “Have you ever seen that Blessed One before? On seeing him, would you recognize him?”<\/p>\n “No, my friend, I have never seen the Blessed One before, nor on seeing him would I recognize him.”<\/p>\n Then the thought occurred to the Blessed One: “It is out of dedication to me that this clansman has gone forth. What if I were to teach him the Dhamma?” So he said to Ven. Pukkusati, “I will teach you the Dhamma, monk. Listen and pay close attention. I will speak.”<\/p>\n “As you say, friend,” replied Ven. Pukkusati.<\/p>\n The Blessed One said: “A person has six properties, six media of sensory contact, eighteen considerations, and four determinations. He has been stilled where the currents of construing do not flow. And when the currents of construing do not flow, he is said to be a sage at peace. One should not be negligent of discernment, should guard the truth, be devoted to relinquishment, and train only for calm. This is the summary of the analysis of the six properties.<\/p>\n “‘A person has six properties.’ Thus it was said. In reference to what was it said? These are the six properties: the earth property, the liquid property, the fire property, the wind property, the space property, the consciousness property. ‘A person has six properties.’ Thus it was said, and in reference to this was it said.<\/p>\n “‘A person has six media of sensory contact.’ Thus it was said. In reference to what was it said? These are the six media of sensory contact: the eye as a medium of sensory contact, the ear…the nose…the tongue…the body…the intellect as a medium of sensory contact. ‘A person has six media of sensory contact.’ Thus it was said, and in reference to this was it said.<\/p>\n “‘A person has eighteen considerations.’ Thus it was said. In reference to what was it said? These are the eighteen considerations: On seeing a form with the eye, one considers a form that can act as a basis for joy, a form that can act as a basis for sadness, or a form that can act as a basis for equanimity. On hearing a sound with the ear…On smelling an aroma with the nose…On tasting a flavor with the tongue…On feeling a tactile sensation with the body…On cognizing an idea with the intellect, one considers an idea that can act as a basis for joy, an idea that can act as a basis for sadness, or an idea that can act as a basis for equanimity. Thus there are six considerations conducive to joy, six conducive to sadness, and six conducive to equanimity. ‘A person has eighteen considerations.’ Thus it was said, and in reference to this was it said.<\/p>\n “‘A person has four determinations.’ Thus it was said. In reference to what was it said? These are the four determinations: the determination for discernment, the determination for truth, the determination for relinquishment, the determination for calm. ‘A person has four determinations.’ Thus it was said, and in reference to this was it said.<\/p>\n “‘One should not be negligent of discernment, should guard the truth, be devoted to relinquishment, and train only for calm.’ Thus it was said. In reference to what was it said? And how is one not negligent of discernment? These are the six properties: the earth property, the liquid property, the fire property, the wind property, the space property, the consciousness property.<\/p>\n “And what is the earth property? The earth property can be either internal or external. What is the internal earth property? Anything internal, within oneself, that’s hard, solid, and sustained [by craving]: head hairs, body hairs, nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart, liver, membranes, spleen, lungs, large intestines, small intestines, contents of the stomach, feces, or anything else internal, within oneself, that’s hard, solid, and sustained: This is called the internal earth property. Now both the internal earth property and the external earth property are simply earth property. And that should be seen as it actually is present with right discernment: ‘This is not mine, this is not me, this is not my self.’ When one sees it thus as it actually is present with right discernment, one becomes disenchanted with the earth property and makes the earth property fade from the mind.<\/p>\n “And what is the liquid property? The liquid property may be either internal or external. What is the internal liquid property? Anything internal, belonging to oneself, that’s liquid, watery, and sustained: bile, phlegm, pus, blood, sweat, fat, tears, oil, saliva, mucus, oil-of-the-joints, urine, or anything else internal, within oneself, that’s liquid, watery, and sustained: This is called the internal liquid property. Now both the internal liquid property and the external liquid property are simply liquid property. And that should be seen as it actually is present with right discernment: ‘This is not mine, this is not me, this is not my self.’ When one sees it thus as it actually is present with right discernment, one becomes disenchanted with the liquid property and makes the liquid property fade from the mind.<\/p>\n “And what is the fire property? The fire property may be either internal or external. What is the internal fire property? Anything internal, belonging to oneself, that’s fire, fiery, and sustained: that by which [the body] is warmed, aged, and consumed with fever; and that by which what is eaten, drunk, chewed, and savored gets properly digested; or anything else internal, within oneself, that’s fire, fiery, and sustained: This is called the internal fire property. Now both the internal fire property and the external fire property are simply fire property. And that should be seen as it actually is present with right discernment: ‘This is not mine, this is not me, this is not my self.’ When one sees it thus as it actually is present with right discernment, one becomes disenchanted with the fire property and makes the fire property fade from the mind.<\/p>\n “And what is the wind property? The wind property may be either internal or external. What is the internal wind property? Anything internal, belonging to oneself, that’s wind, windy, and sustained: up-going winds, down-going winds, winds in the stomach, winds in the intestines, winds that course through the body, in-and-out breathing, or anything else internal, within oneself, that’s wind, windy, and sustained: This is called the internal wind property. Now both the internal wind property and the external wind property are simply wind property. And that should be seen as it actually is present with right discernment: ‘This is not mine, this is not me, this is not my self.’ When one sees it thus as it actually is present with right discernment, one becomes disenchanted with the wind property and makes the wind property fade from the mind.<\/p>\n “And what is the space property? The space property may be either internal or external. What is the internal space property? Anything internal, belonging to oneself, that’s space, spatial, and sustained: the holes of the ears, the nostrils, the mouth, the [passage] whereby what is eaten, drunk, consumed, and tasted gets swallowed, and where it collects, and whereby it is excreted from below, or anything else internal, within oneself, that’s space, spatial, and sustained: This is called the internal space property. Now both the internal space property and the external space property are simply space property. And that should be seen as it actually is present with right discernment: ‘This is not mine, this is not me, this is not my self.’ When one sees it thus as it actually is present with right discernment, one becomes disenchanted with the space property and makes the space property fade from the mind.<\/p>\n “There remains only consciousness: pure and bright. What does one cognize with that consciousness? One cognizes ‘pleasure.’ One cognizes ‘pain.’ One cognizes ‘neither pleasure nor pain.’ In dependence on a sensory contact that is to be felt as pleasure, there arises a feeling of pleasure. When sensing a feeling of pleasure, one discerns that ‘I am sensing a feeling of pleasure.’ One discerns that ‘With the cessation of that very sensory contact that is to be felt as pleasure, the concomitant feeling — the feeling of pleasure that has arisen in dependence on the sensory contact that is to be felt as pleasure — ceases, is stilled.’ In dependence on a sensory contact that is to be felt as pain…In dependence on a sensory contact that is to be felt as neither pleasure nor pain, there arises a feeling of neither pleasure nor pain. When sensing a feeling of neither pleasure nor pain, one discerns that ‘I am sensing a feeling of neither pleasure nor pain.’ One discerns that ‘With the cessation of that very sensory contact that is to be felt as neither pleasure nor pain, the concomitant feeling — the feeling of neither pleasure nor pain that has arisen in dependence on the sensory contact that is to be felt as neither pleasure nor pain — ceases, is stilled.’<\/p>\n “Just as when, from the friction and conjunction of two fire sticks, heat is born and fire appears, and from the separation and disjunction of those very same fire sticks, the concomitant heat ceases, is stilled; in the same way, in dependence on a sensory contact that is to be felt as pleasure, there arises a feeling of pleasure…In dependence on a sensory contact that is to be felt as pain…In dependence on a sensory contact that is to be felt as neither pleasure nor pain, there arises a feeling of neither pleasure nor pain…One discerns that ‘With the cessation of that very sensory contact that is to be felt as neither pleasure nor pain, the concomitant feeling…ceases, is stilled.’<\/p>\n “There remains only equanimity: pure and bright, pliant, malleable, and luminous. Just as if a skilled goldsmith or goldsmith’s apprentice were to prepare a furnace, heat up a crucible, and, taking gold with a pair of tongs, place it in the crucible: He would blow on it time and again, sprinkle water on it time and again, examine it time and again, so that the gold would become refined, well-refined, thoroughly refined, flawless, free from dross, pliant, malleable, and luminous. Then whatever sort of ornament he had in mind — whether a belt, an earring, a necklace, or a gold chain — it would serve his purpose. In the same way, there remains only equanimity: pure and bright, pliant, malleable, and luminous. One discerns that ‘If I were to direct equanimity as pure and bright as this toward the sphere of the infinitude of space, I would develop the mind along those lines, and thus this equanimity of mine — thus supported, thus sustained — would last for a long time. One discerns that ‘If I were to direct equanimity as pure and bright as this toward the sphere of the infinitude of consciousness…the sphere of nothingness…the sphere of neither perception nor non-perception, I would develop the mind along those lines, and thus this equanimity of mine — thus supported, thus sustained — would last for a long time.’<\/p>\n “One discerns that ‘If I were to direct equanimity as pure and bright as this towards the sphere of the infinitude of space and to develop the mind along those lines, that would be fabricated. One discerns that ‘If I were to direct equanimity as pure and bright as this towards the sphere of the infinitude of consciousness…the sphere of nothingness…the sphere of neither perception nor non-perception and to develop the mind along those lines, that would be fabricated.’ One neither fabricates nor mentally fashions for the sake of becoming or un-becoming. This being the case, one is not sustained by anything in the world (does not cling to anything in the world). Unsustained, one is not agitated. Unagitated, one is totally unbound right within. One discerns that ‘Birth is ended, the holy life fulfilled, the task done. There is nothing further for this world.’<\/p>\n “Sensing a feeling of pleasure, one discerns that it is fleeting, not grasped at, not relished. Sensing a feeling of pain…Sensing a feeling of neither pleasure nor pain, one discerns that it is fleeting, not grasped at, not relished. Sensing a feeling of pleasure, one senses it disjoined from it. Sensing a feeling of pain…Sensing a feeling of neither pleasure nor pain, one senses it disjoined from it. When sensing a feeling limited to the body, one discerns that ‘I am sensing a feeling limited to the body.’ When sensing a feeling limited to life, one discerns that ‘I am sensing a feeling limited to life.’ One discerns that ‘With the break-up of the body, after the termination of life, all that is experienced, not being relished, will grow cold right here.’<\/p>\n “Just as an oil lamp burns in dependence on oil and wick; and from the termination of the oil and wick — and from not being provided any other sustenance — it goes out unnourished; even so, when sensing a feeling limited to the body, one discerns that ‘I am sensing a feeling limited to the body.’ When sensing a feeling limited to life, one discerns that ‘I am sensing a feeling limited to life.’ One discerns that ‘With the break-up of the body, after the termination of life, all that is sensed, not being relished, will grow cold right here.’<\/p>\n “Thus a monk so endowed is endowed with the highest determination for discernment, for this — the knowledge of the passing away of all suffering and stress — is the highest noble discernment.<\/p>\n “His release, being founded on truth, does not fluctuate, for whatever is deceptive is false; Unbinding — the undeceptive — is true. Thus a monk so endowed is endowed with the highest determination for truth, for this — Unbinding, the undeceptive — is the highest noble truth.<\/p>\n “Whereas formerly he foolishly had taken on mental acquisitions and brought them to completion, he has now abandoned them, their root destroyed, like an uprooted palm tree, deprived of the conditions of development, not destined for future arising. Thus a monk so endowed is endowed with the highest determination for relinquishment, for this — the renunciation of all mental acquisitions — is the highest noble relinquishment.<\/p>\n “Whereas formerly he foolishly had greed — as well as desire and infatuation — he has now abandoned them, their root destroyed like an uprooted palm tree, deprived of the conditions of development, not destined for future arising. Whereas formerly he foolishly had malice — as well as ill-will and hatred — he has now abandoned them…Whereas formerly he foolishly had ignorance — as well as delusion and confusion — he has now abandoned them, their root destroyed like an uprooted palm tree, deprived of the conditions of development, not destined for future arising. Thus a monk so endowed is endowed with the highest determination for calm, for this — the calming of passions, aversions, and delusions — is the highest noble calm. ‘One should not be negligent of discernment, should guard the truth, be devoted to relinquishment, and train only for calm.’ Thus it was said, and in reference to this was it said.<\/p>\n “‘He has been stilled where the currents of construing do not flow. And when the currents of construing do not flow, he is said to be a sage at peace.’ Thus it was said. With reference to what was it said? ‘I am’ is a construing. ‘I am this’ is a construing. ‘I shall be’ is a construing. ‘I shall not be’…’I shall be possessed of form’…’I shall not be possessed of form’…’I shall be percipient’…’I shall not be percipient’…’I shall be neither percipient nor non-percipient’ is a construing. Construing is a disease, construing is a cancer, construing is an arrow. By going beyond all construing, he is called a sage at peace.<\/p>\n “Furthermore, a sage at peace is not born, does not age, does not die, is unagitated, and is free from longing. He has nothing whereby he would be born. Not being born, will he age? Not aging, will he die? Not dying, will he be agitated? Not being agitated, for what will he long? It was in reference to this that it was said, ‘He has been stilled where the currents of construing do not flow. And when the currents of construing do not flow, he is said to be a sage at peace.’ Now, monk, you should remember this, my brief analysis of the six properties.”<\/p>\n Then the thought occurred to Ven. Pukkusati: “Surely, the Teacher has come to me! Surely, the One Well-gone has come to me! Surely, the Rightly Self-awakened One has come to me!” Getting up from his seat, arranging his upper robe over one shoulder, and bowing down with his head at the Blessed One’s feet, he said, “A transgression has overcome me, lord, in that I was so foolish, so muddle-headed, and so unskilled as to assume that it was proper to address the Blessed One as ‘friend.’ May the Blessed One please accept this confession of my transgression as such, so that I may restrain myself in the future.”<\/p>\n “Yes, monk, a transgression overcame you in that you were so foolish, so muddle-headed, and so unskilled as to assume that it was proper to address me as ‘friend.’ But because you see your transgression as such and make amends in accordance with the Dhamma, we accept your confession. For it is a cause of growth in the Dhamma and discipline of the noble ones when, seeing a transgression as such, one makes amends in accordance with the Dhamma and exercises restraint in the future.”<\/p>\n “Lord, may I receive full acceptance (ordination as a monk) from the Blessed One?”<\/p>\n “And are your robes and bowl complete?”<\/p>\n “No, lord, my robes and bowl are not complete.”<\/p>\n “Tathagatas do not give full acceptance to one whose robes and bowl are incomplete.”<\/p>\n Then Ven. Pukkusati, delighting and rejoicing in the Blessed One’s words, got up from his seat, bowed down to the Blessed One and, keeping him on his right, left in search of robes and a bowl. And while he was searching for robes and a bowl, a runaway cow killed him.<\/p>\n Then a large number of monks approached the Blessed One and, on arrival, having bowed down to him, sat to one side. As they were sitting there, they said to the Blessed One, “Lord, the clansman Pukkusati, whom the Blessed One instructed with a brief instruction, has died. What is his destination? What is his future state?”<\/p>\n “Monks, the clansman Pukkusati was wise. He practiced the Dhamma in accordance with the Dhamma and did not pester me with issues related to the Dhamma. With the destruction of the first five fetters, he has arisen spontaneously [in the Pure Abodes], there to be totally unbound, never again to return from that world.”<\/p>\n That is what the Blessed One said. Gratified, the monks delighted in the Blessed One’s words.<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 140. Kinh Gi\u1edbi Ph\u00e2n Bi\u1ec7t (Dh\u00e0tuvibhanga sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n du h\u00e0nh \u1edf x\u1ee9 Magadha (Ma- ki\u1ec7t-\u0111\u00e0), \u0111i \u0111\u1ebfn Rajagaha (V\u01b0\u01a1ng x\u00e1), \u0111\u1ebfn nh\u00e0 th\u1ee3 g\u1ed1m Bhaggava; sau khi \u0111\u1ebfn n\u00f3i v\u1edbi th\u1ee3 g\u1ed1m Bhaggava: — N\u00e0y Bhaggava, n\u1ebfu kh\u00f4ng g\u00ec phi\u1ec1n ph\u1ee9c cho \u00d4ng, Ta […]<\/p>\n","protected":false},"author":2,"featured_media":172128,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,114,97],"yoast_head":"\n
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