[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(Mah\u00e0sal\u00e0yatanika sutta)<\/p>\n
Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n
M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7), Jetavana (K\u1ef3-\u0111\u00e0 L\u00e2m), t\u1ea1i tinh x\u00e1 \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c).<\/p>\n
T\u1ea1i \u0111\u1ea5y, Th\u1ebf T\u00f4n g\u1ecdi c\u00e1c T\u1ef7-kheo: “N\u00e0y c\u00e1c T\u1ef7-kheo”, — “Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n”. C\u00e1c T\u1ef7-kheo \u1ea5y v\u00e2ng \u0111\u00e1p Th\u1ebf T\u00f4n. Th\u1ebf T\u00f4n n\u00f3i nh\u01b0 sau:<\/p>\n
N\u00e0y c\u00e1c T\u1ef7-kheo, Ta s\u1ebd gi\u1ea3ng \u00d0\u1ea1i Kinh S\u00e1u X\u1ee9. H\u00e3y nghe v\u00e0 suy nghi\u1ec7m k\u1ef9, Ta s\u1ebd gi\u1ea3ng.<\/p>\n
— Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n
C\u00e1c T\u1ef7-kheo \u1ea5y v\u00e2ng \u0111\u00e1p Th\u1ebf T\u00f4n. Th\u1ebf T\u00f4n gi\u1ea3ng nh\u01b0 sau:<\/p>\n
— N\u00e0y c\u00e1c T\u1ef7-kheo, kh\u00f4ng bi\u1ebft, kh\u00f4ng th\u1ea5y nh\u01b0 ch\u01a1n m\u1eaft; kh\u00f4ng bi\u1ebft, kh\u00f4ng th\u1ea5y nh\u01b0 ch\u01a1n c\u00e1c s\u1eafc; kh\u00f4ng bi\u1ebft, kh\u00f4ng th\u1ea5y nh\u01b0 ch\u01a1n nh\u00e3n th\u1ee9c; kh\u00f4ng bi\u1ebft, kh\u00f4ng th\u1ea5y nh\u01b0 ch\u01a1n nh\u00e3n x\u00fac; do duy\u00ean nh\u00e3n x\u00fac n\u00e0y kh\u1edfi l\u00ean l\u1ea1c th\u1ecd, kh\u1ed5 th\u1ecd hay b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd; kh\u00f4ng bi\u1ebft, kh\u00f4ng th\u1ea5y nh\u01b0 ch\u01a1n c\u1ea3m th\u1ecd \u1ea5y, v\u1ecb \u1ea5y \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi m\u1eaft, \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi c\u00e1c s\u1eafc, \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi nh\u00e3n th\u1ee9c, \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi nh\u00e3n x\u00fac. Do duy\u00ean nh\u00e3n x\u00fac n\u00e0y kh\u1edfi l\u00ean l\u1ea1c th\u1ecd, kh\u1ed5 th\u1ecd hay b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd, v\u1ecb \u1ea5y \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi c\u1ea3m th\u1ecd \u1ea5y.<\/p>\n
Khi v\u1ecb \u1ea5y tr\u00fa, qu\u00e1n s\u00e1t v\u1ecb ng\u1ecdt, b\u1ecb \u00e1i tr\u01b0\u1edbc, h\u1ec7 l\u1ee5y v\u00e0 tham \u0111\u1eafm, n\u00ean n\u0103m th\u1ee7 u\u1ea9n \u0111i \u0111\u1ebfn t\u00edch tr\u1eef trong t\u01b0\u01a1ng lai. V\u00e0 \u00e1i c\u1ee7a v\u1ecb \u1ea5y \u0111\u01b0a \u0111\u1ebfn t\u00e1i sanh, c\u00e2u h\u1eefu v\u1edbi h\u1ef7 v\u00e0 tham, t\u00ecm s\u1ef1 hoan l\u1ea1c ch\u1ed7 n\u00e0y, ch\u1ed7 kia; \u00e1i \u1ea5y \u0111\u01b0\u1ee3c t\u0103ng tr\u01b0\u1edfng; nh\u1eefng th\u00e2n \u01b0u n\u00e3o t\u0103ng tr\u01b0\u1edfng; nh\u1eefng t\u00e2m \u01b0u n\u00e3o t\u0103ng tr\u01b0\u1edfng; nh\u1eefng th\u00e2n nhi\u1ec7t n\u00e3o t\u0103ng tr\u01b0\u1edfng; nh\u1eefng t\u00e2m kh\u1ed5 n\u00e3o t\u0103ng tr\u01b0\u1edfng. V\u1ecb \u1ea5y c\u1ea3m th\u1ecd th\u00e2n kh\u1ed5 v\u00e0 t\u00e2m kh\u1ed5.<\/p>\n
N\u00e0y c\u00e1c T\u1ef7-kheo, kh\u00f4ng th\u1ea5y v\u00e0 kh\u00f4ng bi\u1ebft nh\u01b0 ch\u01a1n tai…; n\u00e0y c\u00e1c T\u1ef7-kheo, kh\u00f4ng th\u1ea5y v\u00e0 kh\u00f4ng bi\u1ebft nh\u01b0 ch\u01a1n m\u0169i…; n\u00e0y c\u00e1c T\u1ef7-kheo, kh\u00f4ng th\u1ea5y v\u00e0 kh\u00f4ng bi\u1ebft nh\u01b0 ch\u01a1n l\u01b0\u1ee1i…; n\u00e0y c\u00e1c T\u1ef7-kheo, kh\u00f4ng th\u1ea5y v\u00e0 kh\u00f4ng bi\u1ebft nh\u01b0 ch\u01a1n th\u00e2n…; n\u00e0y c\u00e1c T\u1ef7-kheo, kh\u00f4ng th\u1ea5y v\u00e0 kh\u00f4ng bi\u1ebft nh\u01b0 ch\u01a1n \u00fd; n\u00e0y c\u00e1c T\u1ef7-kheo, kh\u00f4ng th\u1ea5y v\u00e0 kh\u00f4ng bi\u1ebft nh\u01b0 ch\u01a1n c\u00e1c ph\u00e1p; n\u00e0y c\u00e1c T\u1ef7-kheo, kh\u00f4ng th\u1ea5y v\u00e0 kh\u00f4ng bi\u1ebft nh\u01b0 ch\u01a1n \u00fd th\u1ee9c; n\u00e0y c\u00e1c T\u1ef7-kheo, kh\u00f4ng th\u1ea5y v\u00e0 kh\u00f4ng bi\u1ebft nh\u01b0 ch\u01a1n \u00fd x\u00fac. Do duy\u00ean \u00fd x\u00fac n\u00e0y kh\u1edfi l\u00ean l\u1ea1c th\u1ecd, kh\u1ed5 th\u1ecd hay b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd; kh\u00f4ng th\u1ea5y v\u00e0 kh\u00f4ng bi\u1ebft nh\u01b0 ch\u01a1n c\u1ea3m th\u1ecd \u1ea5y, v\u1ecb \u1ea5y \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi \u00fd, \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi ph\u00e1p, \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi \u00fd th\u1ee9c, \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi \u00fd x\u00fac. Do duy\u00ean \u00fd x\u00fac n\u00e0y kh\u1edfi l\u00ean l\u1ea1c th\u1ecd, kh\u1ed5 th\u1ecd, hay b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd, … v\u1ecb \u1ea5y c\u1ea3m th\u1ecd th\u00e2n kh\u1ed5 v\u00e0 t\u00e2m kh\u1ed5.<\/p>\n
N\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ea5y v\u00e0 bi\u1ebft nh\u01b0 ch\u01a1n m\u1eaft, th\u1ea5y v\u00e0 bi\u1ebft nh\u01b0 ch\u01a1n c\u00e1c s\u1eafc, th\u1ea5y v\u00e0 bi\u1ebft nh\u01b0 ch\u01a1n nh\u00e3n th\u1ee9c, th\u1ea5y v\u00e0 bi\u1ebft nh\u01b0 ch\u01a1n nh\u00e3n x\u00fac. Do duy\u00ean nh\u00e3n x\u00fac n\u00e0y kh\u1edfi l\u00ean l\u1ea1c th\u1ecd, kh\u1ed5 th\u1ecd hay b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd, th\u1ea5y v\u00e0 bi\u1ebft nh\u01b0 ch\u01a1n c\u1ea3m th\u1ecd \u1ea5y; v\u1ecb \u1ea5y kh\u00f4ng \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi con m\u1eaft, kh\u00f4ng \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi c\u00e1c s\u1eafc, kh\u00f4ng \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi nh\u00e3n th\u1ee9c, kh\u00f4ng \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi nh\u00e3n x\u00fac. Do duy\u00ean nh\u00e3n x\u00fac n\u00e0y kh\u1edfi l\u00ean l\u1ea1c th\u1ecd, kh\u1ed5 th\u1ecd, hay b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd; v\u1ecb \u1ea5y kh\u00f4ng \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi c\u1ea3m th\u1ecd \u1ea5y.<\/p>\n
Khi v\u1ecb \u1ea5y tr\u00fa, qu\u00e1n s\u00e1t v\u1ecb ng\u1ecdt, kh\u00f4ng b\u1ecb \u00e1i tr\u01b0\u1edbc, h\u1ec7 l\u1ee5y v\u00e0 tham \u0111\u1eafm, n\u00ean n\u0103m th\u1ee7 u\u1ea9n \u0111i \u0111\u1ebfn t\u00e0n di\u1ec7t trong t\u01b0\u01a1ng lai. V\u00e0 \u00e1i c\u1ee7a v\u1ecb \u1ea5y, \u0111\u01b0a \u0111\u1ebfn t\u00e1i sanh, c\u00e2u h\u1eefu v\u1edbi h\u1ef7 v\u00e0 tham, t\u00ecm s\u1ef1 hoan l\u1ea1c ch\u1ed7 n\u00e0y ch\u1ed7 kia; \u00e1i \u1ea5y \u0111\u01b0\u1ee3c \u0111o\u1ea1n t\u1eadn; nh\u1eefng th\u00e2n \u01b0u n\u00e3o c\u1ee7a v\u1ecb \u1ea5y \u0111\u01b0\u1ee3c \u0111o\u1ea1n t\u1eadn; nh\u1eefng t\u00e2m \u01b0u n\u00e3o \u0111\u01b0\u1ee3c \u0111o\u1ea1n t\u1eadn; nh\u1eefng th\u00e2n nhi\u1ec7t n\u00e3o \u0111\u01b0\u1ee3c \u0111o\u1ea1n t\u1eadn; nh\u1eefng t\u00e2m nhi\u1ec7t n\u00e3o \u0111\u01b0\u1ee3c \u0111o\u1ea1n t\u1eadn; nh\u1eefng th\u00e2n kh\u1ed5 n\u00e3o \u0111\u01b0\u1ee3c \u0111o\u1ea1n t\u1eadn; nh\u1eefng t\u00e2m kh\u1ed5 n\u00e3o \u0111\u01b0\u1ee3c \u0111o\u1ea1n t\u1eadn; v\u1ecb \u1ea5y c\u1ea3m th\u1ecd th\u00e2n l\u1ea1c v\u00e0 t\u00e2m l\u1ea1c.<\/p>\n
Ki\u1ebfn g\u00ec nh\u01b0 ch\u01a1n c\u1ee7a v\u1ecb \u1ea5y, ki\u1ebfn \u1ea5y l\u00e0 ch\u00e1nh ki\u1ebfn. T\u01b0 duy g\u00ec nh\u01b0 ch\u01a1n c\u1ee7a v\u1ecb \u1ea5y, t\u01b0 duy \u1ea5y l\u00e0 ch\u00e1nh t\u01b0 duy. Tinh t\u1ea5n g\u00ec nh\u01b0 ch\u01a1n c\u1ee7a v\u1ecb \u1ea5y, tinh t\u1ea5n \u1ea5y l\u00e0 ch\u00e1nh tinh t\u1ea5n. Ni\u1ec7m g\u00ec nh\u01b0 ch\u01a1n c\u1ee7a v\u1ecb \u1ea5y, ni\u1ec7m \u1ea5y l\u00e0 ch\u00e1nh ni\u1ec7m. \u00d0\u1ecbnh g\u00ec nh\u01b0 ch\u01a1n c\u1ee7a v\u1ecb \u1ea5y, \u0111\u1ecbnh \u1ea5y l\u00e0 ch\u00e1nh \u0111\u1ecbnh. Th\u00e2n nghi\u1ec7p, ng\u1eef nghi\u1ec7p, sinh m\u1ea1ng c\u1ee7a v\u1ecb \u1ea5y \u0111\u01b0\u1ee3c thanh t\u1ecbnh t\u1ed1t \u0111\u1eb9p. V\u00e0 Th\u00e1nh \u0111\u1ea1o T\u00e1m ng\u00e0nh n\u00e0y \u0111i \u0111\u1ebfn tu t\u1eadp v\u00e0 ph\u00e1t tri\u1ec3n sung m\u00e3n cho v\u1ecb \u1ea5y. Do s\u1ef1 tu t\u1eadp Th\u00e1nh \u0111\u1ea1o T\u00e1m ng\u00e0nh n\u00e0y nh\u01b0 v\u1eady, b\u1ed1n ni\u1ec7m x\u1ee9 \u0111i \u0111\u1ebfn tu t\u1eadp v\u00e0 ph\u00e1t tri\u1ec3n sung m\u00e3n; b\u1ed1n ch\u00e1nh tinh t\u1ea5n c\u0169ng \u0111i \u0111\u1ebfn tu t\u1eadp v\u00e0 ph\u00e1t tri\u1ec3n sung m\u00e3n; b\u1ed1n nh\u01b0 \u00fd t\u00fac c\u0169ng \u0111i \u0111\u1ebfn tu t\u1eadp v\u00e0 ph\u00e1t tri\u1ec3n sung m\u00e3n; n\u0103m c\u0103n c\u0169ng \u0111i \u0111\u1ebfn tu t\u1eadp v\u00e0 ph\u00e1t tri\u1ec3n sung m\u00e3n; n\u0103m l\u1ef1c c\u0169ng \u0111i \u0111\u1ebfn tu t\u1eadp v\u00e0 ph\u00e1t tri\u1ec3n sung m\u00e3n; b\u1ea3y gi\u00e1c chi c\u0169ng \u0111i \u0111\u1ebfn tu t\u1eadp v\u00e0 ph\u00e1t tri\u1ec3n sung m\u00e3n. V\u00e0 n\u01a1i v\u1ecb \u1ea5y, hai ph\u00e1p n\u00e0y \u0111\u01b0\u1ee3c chuy\u1ec3n v\u1eadn song h\u00e0nh: Ch\u1ec9 v\u00e0 Qu\u00e1n. V\u1edbi th\u01b0\u1ee3ng tr\u00ed, v\u1ecb \u1ea5y li\u1ec5u tri nh\u1eefng ph\u00e1p c\u1ea7n ph\u1ea3i li\u1ec5u tri v\u1edbi th\u01b0\u1ee3ng tr\u00ed. V\u1edbi th\u01b0\u1ee3ng tr\u00ed, v\u1ecb \u1ea5y \u0111o\u1ea1n t\u1eadn nh\u1eefng ph\u00e1p c\u1ea7n ph\u1ea3i \u0111o\u1ea1n t\u1eadn v\u1edbi th\u01b0\u1ee3ng tr\u00ed. V\u1edbi th\u01b0\u1ee3ng tr\u00ed v\u1ecb \u1ea5y, tu t\u1eadp nh\u1eefng ph\u00e1p c\u1ea7n ph\u1ea3i tu t\u1eadp v\u1edbi th\u01b0\u1ee3ng tr\u00ed. V\u1edbi th\u01b0\u1ee3ng tr\u00ed, v\u1ecb \u1ea5y ch\u1ee9ng ng\u1ed9 nh\u1eefng ph\u00e1p c\u1ea7n ph\u1ea3i ch\u1ee9ng ng\u1ed9 v\u1edbi th\u01b0\u1ee3ng tr\u00ed.<\/p>\n
V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 nh\u1eefng ph\u00e1p c\u1ea7n ph\u1ea3i li\u1ec5u tri v\u1edbi th\u01b0\u1ee3ng tr\u00ed ? C\u1ea7n ph\u1ea3i tr\u1ea3 l\u1eddi l\u00e0 n\u0103m th\u1ee7 u\u1ea9n, t\u1ee9c l\u00e0 s\u1eafc th\u1ee7 u\u1ea9n, th\u1ecd th\u1ee7 u\u1ea9n, t\u01b0\u1edfng th\u1ee7 u\u1ea9n, h\u00e0nh th\u1ee7 u\u1ea9n, th\u1ee9c th\u1ee7 u\u1ea9n. Nh\u1eefng ph\u00e1p n\u00e0y l\u00e0 nh\u1eefng ph\u00e1p c\u1ea7n ph\u1ea3i li\u1ec5u tri v\u1edbi th\u01b0\u1ee3ng tr\u00ed.<\/p>\n
V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 c\u00e1c ph\u00e1p c\u1ea7n ph\u1ea3i \u0111o\u1ea1n t\u1eadn v\u1edbi th\u01b0\u1ee3ng tr\u00ed ? V\u00f4 minh v\u00e0 h\u1eefu \u00e1i, nh\u1eefng ph\u00e1p n\u00e0y c\u1ea7n ph\u1ea3i \u0111o\u1ea1n t\u1eadn v\u1edbi th\u01b0\u1ee3ng tr\u00ed.<\/p>\n
V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 c\u00e1c ph\u00e1p c\u1ea7n ph\u1ea3i tu t\u1eadp v\u1edbi th\u01b0\u1ee3ng tr\u00ed ? Ch\u1ec9 v\u00e0 Qu\u00e1n, nh\u1eefng ph\u00e1p n\u00e0y c\u1ea7n ph\u1ea3i tu t\u1eadp v\u1edbi th\u01b0\u1ee3ng tr\u00ed.<\/p>\n
V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 nh\u1eefng ph\u00e1p c\u1ea7n ph\u1ea3i ch\u1ee9ng ng\u1ed9 v\u1edbi th\u01b0\u1ee3ng tr\u00ed ? Minh v\u00e0 gi\u1ea3i tho\u00e1t, nh\u1eefng ph\u00e1p n\u00e0y c\u1ea7n ph\u1ea3i ch\u1ee9ng ng\u1ed9 v\u1edbi th\u01b0\u1ee3ng tr\u00ed.<\/p>\n
N\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ea5y v\u00e0 bi\u1ebft nh\u01b0 ch\u01a1n tai…; n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ea5y v\u00e0 bi\u1ebft nh\u01b0 ch\u01a1n m\u0169i…; n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ea5y v\u00e0 bi\u1ebft nh\u01b0 ch\u01a1n l\u01b0\u1ee1i…; n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ea5y v\u00e0 bi\u1ebft nh\u01b0 ch\u01a1n th\u00e2n…; n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ea5y v\u00e0 bi\u1ebft nh\u01b0 ch\u01a1n \u00fd; n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ea5y v\u00e0 bi\u1ebft nh\u01b0 ch\u01a1n c\u00e1c ph\u00e1p; n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ea5y v\u00e0 bi\u1ebft nh\u01b0 ch\u01a1n \u00fd th\u1ee9c; n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ea5y v\u00e0 bi\u1ebft nh\u01b0 ch\u01a1n \u00fd x\u00fac. Do duy\u00ean \u00fd x\u00fac n\u00e0y kh\u1edfi l\u00ean l\u1ea1c th\u1ecd, kh\u1ed5 th\u1ecd, b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd; th\u1ea5y v\u00e0 bi\u1ebft nh\u01b0 ch\u01a1n c\u1ea3m th\u1ecd \u1ea5y, n\u00ean v\u1ecb \u1ea5y kh\u00f4ng \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi \u00fd, kh\u00f4ng \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi c\u00e1c ph\u00e1p, kh\u00f4ng \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi \u00fd th\u1ee9c, kh\u00f4ng \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi \u00fd x\u00fac. Do duy\u00ean \u00fd x\u00fac n\u00e0y kh\u1edfi l\u00ean l\u1ea1c th\u1ecd, kh\u1ed5 th\u1ecd, hay b\u1ea5t kh\u1ed5 b\u1ea5t l\u1ea1c th\u1ecd; v\u1ecb \u1ea5y kh\u00f4ng \u00e1i tr\u01b0\u1edbc \u0111\u1ed1i v\u1edbi c\u1ea3m th\u1ecd \u1ea5y… t\u00e2m kh\u1ed5 n\u00e3o \u0111\u01b0\u1ee3c \u0111o\u1ea1n t\u1eadn. V\u1ecb \u1ea5y c\u1ea3m th\u1ecd th\u00e2n l\u1ea1c v\u00e0 t\u00e2m l\u1ea1c. Ki\u1ebfn g\u00ec nh\u01b0 ch\u01a1n c\u1ee7a v\u1ecb \u1ea5y, ki\u1ebfn \u1ea5y l\u00e0 ch\u00e1nh ki\u1ebfn. T\u01b0 duy g\u00ec nh\u01b0 ch\u01a1n c\u1ee7a v\u1ecb \u1ea5y… ho\u1ea1t m\u1ea1ng c\u1ee7a v\u1ecb \u1ea5y \u0111i \u0111\u1ebfn thanh t\u1ecbnh t\u1ed1t \u0111\u1eb9p. V\u00e0 Th\u00e1nh \u0111\u1ea1o T\u00e1m ng\u00e0nh n\u00e0y \u0111i \u0111\u1ebfn tu t\u1eadp v\u00e0 ph\u00e1t tri\u1ec3n sung m\u00e3n cho v\u1ecb \u1ea5y. Do s\u1ef1 tu t\u1eadp Th\u00e1nh \u0111\u1ea1o T\u00e1m ng\u00e0nh n\u00e0y nh\u01b0 v\u1eady…V\u00e0 n\u00e0y c\u00e1c T\u1ef7-kheo, th\u1ebf n\u00e0o l\u00e0 nh\u1eefng ph\u00e1p c\u1ea7n ph\u1ea3i ch\u1ee9ng ng\u1ed9 v\u1edbi th\u01b0\u1ee3ng tr\u00ed ? Minh v\u00e0 gi\u1ea3i tho\u00e1t, nh\u1eefng ph\u00e1p n\u00e0y c\u1ea7n ph\u1ea3i ch\u1ee9ng ng\u1ed9 v\u1edbi th\u01b0\u1ee3ng tr\u00ed.<\/p>\n
Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady. C\u00e1c T\u1ef7-kheo \u1ea5y hoan h\u1ef7 t\u00edn th\u1ecd l\u1eddi Th\u1ebf T\u00f4n d\u1ea1y.<\/p>\n
H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Mahasalayatanika Sutta<\/strong><\/p>\n The Great Six Sense-media Discourse<\/strong><\/p>\n Translated by Bhikkhu Thanissaro<\/em><\/p>\n I have heard that on one occasion the Blessed One was staying near Savatthi in Jeta’s Grove, Anathapindika’s Monastery. There he addressed the monks: “Monks!”<\/p>\n “Yes, lord,” the monks responded to him.<\/p>\n “Monks, I will teach you the great six sense-media [discourse]. Listen and pay close attention. I will speak.”<\/p>\n “As you say, lord,” the monks responded.<\/p>\n The Blessed One said: “Not knowing, not seeing the eye as it actually is present; not knowing, not seeing forms…consciousness at the eye…contact at the eye as they actually are present; not knowing, not seeing whatever arises conditioned through contact at the eye — experienced as pleasure, pain, or neither-pleasure-nor-pain — as it actually is present, one is infatuated with the eye…forms…consciousness at the eye…contact at the eye…whatever arises conditioned by contact at the eye and is experienced as pleasure, pain, or neither-pleasure-nor-pain.<\/p>\n “For him — infatuated, attached, confused, not remaining focused on their drawbacks — the five aggregates for sustenance head toward future accumulation. The craving that makes for further becoming — accompanied by passion and delight, relishing now this and now that — grows within him. His bodily disturbances and mental disturbances grow. His bodily torments and mental torments grow. His bodily distresses and mental distresses grow. He is sensitive both to bodily stress and mental stress.<\/p>\n “Not knowing, not seeing the ear…Not knowing, not seeing the nose…Not knowing, not seeing the tongue…Not knowing, not seeing the body…<\/p>\n “Not knowing, not seeing the intellect as it actually is present; not knowing, not seeing ideas…consciousness at the intellect…contact at the intellect as they actually are present; not knowing, not seeing whatever arises conditioned through intellect-contact — experienced as pleasure, pain, or neither-pleasure-nor-pain — as it actually is present, one is infatuated with the intellect…ideas…consciousness at the intellect…contact at the intellect…whatever arises conditioned by contact at the intellect and is experienced as pleasure, pain, or neither-pleasure-nor-pain.<\/p>\n “For him — infatuated, attached, confused, not remaining focused on their drawbacks — the five aggregates for sustenance head toward future accumulation. The craving that makes for further becoming — accompanied by passion and delight, relishing now this and now that — grows within him. His bodily disturbances and mental disturbances grow. His bodily torments and mental torments grow. His bodily distresses and mental distresses grow. He is sensitive both to bodily stress and mental stress.<\/p>\n “However, knowing and seeing the eye as it actually is present, knowing and seeing forms…consciousness at the eye…contact at the eye as they actually are present, knowing and seeing whatever arises conditioned through contact at the eye — experienced as pleasure, pain, or neither-pleasure-nor-pain — as it actually is present, one is not infatuated with the eye…forms…consciousness at the eye…contact at the eye…whatever arises conditioned by contact at the eye and is experienced as pleasure, pain, or neither-pleasure-nor-pain.<\/p>\n “For him — uninfatuated, unattached, unconfused, remaining focused on their drawbacks — the five aggregates for sustenance head toward future diminution. The craving that makes for further becoming — accompanied by passion and delight, relishing now this and now that — is abandoned by him. His bodily disturbances and mental disturbances are abandoned. His bodily torments and mental torments are abandoned. His bodily distresses and mental distresses are abandoned. He is sensitive both to ease of body and ease of awareness.<\/p>\n “Any view belonging to one who has come to be like this is his right view. Any resolve, his right resolve. Any effort, his right effort. Any mindfulness, his right mindfulness. Any concentration, his right concentration: just as earlier his actions, speech, and livelihood were already well-purified. Thus for him, having thus developed the noble eightfold path, the four frames of reference go to the culmination of their development. The four right exertions…the four bases of power…the five faculties…the five strengths…the seven factors of Awakening go to the culmination of their development.[1] [And] for him these two qualities occur in tandem: tranquillity and insight.<\/p>\n “He comprehends through direct knowledge whatever qualities are to be comprehended through direct knowledge, abandons through direct knowledge whatever qualities are to be abandoned through direct knowledge, develops through direct knowledge whatever qualities are to be developed through direct knowledge, and realizes through direct knowledge whatever qualities are to be realized through direct knowledge.<\/p>\n “And what qualities are to be comprehended through direct knowledge? ‘The five aggregates of clinging\/sustenance,’ should be the reply. Which five? Form as an aggregate of clinging\/sustenance…feeling…perception…fabrications…consciousness as an aggregate of clinging\/sustenance. These are the qualities that are to be comprehended through direct knowledge.<\/p>\n “And what qualities are to be abandoned through direct knowledge? Ignorance and craving for becoming: these are the qualities that are to be abandoned through direct knowledge.<\/p>\n “And what qualities are to be developed through direct knowledge? Tranquillity and insight: these are the qualities that are to be developed through direct knowledge.<\/p>\n “And what qualities are to be realized through direct knowledge? Clear knowing and release: these are the qualities that are to be realized through direct knowledge.<\/p>\n “Knowing and seeing the ear…Knowing and seeing the nose…Knowing and seeing the tongue…Knowing and seeing the body…<\/p>\n “Knowing and seeing the intellect as it actually is present, knowing and seeing ideas…consciousness at the intellect…contact at the intellect as they actually are present, knowing and seeing whatever arises conditioned through intellect-contact — experienced as pleasure, pain, or neither-pleasure-nor-pain — as it actually is present, one is not infatuated with the intellect…ideas…consciousness at the intellect…contact at the intellect…whatever arises conditioned by contact at the intellect and is experienced as pleasure, pain, or neither-pleasure-nor-pain.<\/p>\n “For him — uninfatuated, unattached, unconfused, remaining focused on their drawbacks — the five aggregates for sustenance head toward future diminution. The craving that makes for further becoming — accompanied by passion and delight, relishing now this and now that — is abandoned by him. His bodily disturbances and mental disturbances are abandoned. His bodily torments and mental torments are abandoned. His bodily distresses and mental distresses are abandoned. He is sensitive both to ease of body and ease of awareness.<\/p>\n “Any view belonging to one who has come to be like this is his right view. Any resolve, his right resolve. Any effort, his right effort. Any mindfulness, his right mindfulness. Any concentration, his right concentration: just as earlier his actions, speech, and livelihood were already well-purified. Thus for him, having thus developed the noble eightfold path, the four frames of reference go to the culmination of their development. The four right exertions…the four bases of power…the five faculties…the five strengths…the seven factors of Awakening go to the culmination of their development. [And] for him these two qualities occur in tandem: tranquillity and insight.<\/p>\n “He comprehends through direct knowledge whatever qualities are to be comprehended through direct knowledge, abandons through direct knowledge whatever qualities are to be abandoned through direct knowledge, develops through direct knowledge whatever qualities are to be developed through direct knowledge, and realizes through direct knowledge whatever qualities are to be realized through direct knowledge.<\/p>\n “And what qualities are to be comprehended through direct knowledge? ‘The five aggregates of clinging\/sustenance,’ should be the reply. Which five? Form as an aggregate of clinging\/sustenance…feeling…perception…fabrications…consciousness as an aggregate of clinging\/sustenance. These are the qualities that are to be comprehended through direct knowledge.<\/p>\n “And what qualities are to be abandoned through direct knowledge? Ignorance and craving for becoming: these are the qualities that are to be abandoned through direct knowledge.<\/p>\n “And what qualities are to be developed through direct knowledge? Tranquillity and insight: these are the qualities that are to be developed through direct knowledge.<\/p>\n “And what qualities are to be realized through direct knowledge? Clear knowing and release: these are the qualities that are to be realized through direct knowledge.”<\/p>\n That is what the Blessed One said. Gratified, the monks delighted in the Blessed One’s words.<\/p>\n Note:<\/strong><\/p>\n 1. These thirty-seven qualities are collectively termed the “wings to awakening” (bodhipakkhiyadhamma).<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 149. \u00d0\u1ea1i Kinh S\u00e1u X\u1ee9 (Mah\u00e0sal\u00e0yatanika sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7), Jetavana (K\u1ef3-\u0111\u00e0 L\u00e2m), t\u1ea1i tinh x\u00e1 \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). T\u1ea1i \u0111\u1ea5y, Th\u1ebf T\u00f4n g\u1ecdi c\u00e1c T\u1ef7-kheo: “N\u00e0y c\u00e1c T\u1ef7-kheo”, — “Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n”. C\u00e1c T\u1ef7-kheo \u1ea5y v\u00e2ng \u0111\u00e1p Th\u1ebf […]<\/p>\n","protected":false},"author":2,"featured_media":171732,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,114,97],"yoast_head":"\n
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