[vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n
(Indriyabh\u00e0van\u00e0 sutta)<\/p>\n
Nh\u01b0 v\u1ea7y t\u00f4i nghe.<\/p>\n
M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n \u1edf Kajangala, t\u1ea1i Mukheluvana.<\/p>\n
R\u1ed3i thanh ni\u00ean B\u00e0-la-m\u00f4n Uttara, \u0111\u1ec7 t\u1eed c\u1ee7a Pasariya \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n; sau khi \u0111\u1ebfn, n\u00f3i l\u00ean v\u1edbi Th\u1ebf T\u00f4n nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m; sau khi n\u00f3i l\u00ean nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m th\u00e2n h\u1eefu, li\u1ec1n ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Th\u1ebf T\u00f4n n\u00f3i v\u1edbi thanh ni\u00ean B\u00e0-la-m\u00f4n Uttara, \u0111\u1ec7 t\u1eed c\u1ee7a Pasariya \u0111ang ng\u1ed3i m\u1ed9t b\u00ean:<\/p>\n
— N\u00e0y Uttara, B\u00e0-la-m\u00f4n Pasariya c\u00f3 thuy\u1ebft v\u1ec1 c\u0103n tu t\u1eadp cho c\u00e1c \u0111\u1ec7 t\u1eed kh\u00f4ng?<\/p>\n
— Th\u01b0a T\u00f4n gi\u1ea3 Gotama, B\u00e0-la-m\u00f4n Pasariya c\u00f3 thuy\u1ebft v\u1ec1 c\u0103n tu t\u1eadp cho c\u00e1c \u0111\u1ec7 t\u1eed.<\/p>\n
— Nh\u01b0ng n\u00e0y Uttara, B\u00e0-la-m\u00f4n Pasariya thuy\u1ebft v\u1ec1 c\u0103n tu t\u1eadp cho c\u00e1c \u0111\u1ec7 t\u1eed nh\u01b0 th\u1ebf n\u00e0o?<\/p>\n
— \u1ede \u0111\u00e2y, th\u01b0a T\u00f4n gi\u1ea3 Gotama, kh\u00f4ng n\u00ean th\u1ea5y s\u1eafc v\u1edbi m\u1eaft, kh\u00f4ng n\u00ean nghe ti\u1ebfng v\u1edbi tai. Nh\u01b0 v\u1eady, th\u01b0a T\u00f4n gi\u1ea3 Gotama, B\u00e0-la-m\u00f4n Pasariya thuy\u1ebft c\u0103n tu t\u1eadp cho c\u00e1c \u0111\u1ec7 t\u1eed.<\/p>\n
— N\u1ebfu l\u00e0 nh\u01b0 v\u1eady, n\u00e0y Uttara, theo nh\u01b0 l\u1eddi n\u00f3i c\u1ee7a B\u00e0-la-m\u00f4n Pasariya, ng\u01b0\u1eddi m\u00f9 s\u1ebd l\u00e0 ng\u01b0\u1eddi c\u00f3 c\u0103n tu t\u1eadp, ng\u01b0\u1eddi \u0111i\u1ebfc s\u1ebd l\u00e0 ng\u01b0\u1eddi c\u00f3 c\u0103n tu t\u1eadp. N\u00e0y Uttara, ng\u01b0\u1eddi m\u00f9 kh\u00f4ng th\u1ea5y s\u1eafc v\u1edbi m\u1eaft, ng\u01b0\u1eddi \u0111i\u1ebfc kh\u00f4ng nghe ti\u1ebfng v\u1edbi tai.<\/p>\n
Khi \u0111\u01b0\u1ee3c n\u00f3i v\u1eady, thanh ni\u00ean B\u00e0-la-m\u00f4n Uttara \u0111\u1ec7 t\u1eed c\u1ee7a Pasariya ng\u1ed3i im l\u1eb7ng, h\u1ed5 th\u1eb9n, th\u1ee5t vai, m\u1eb7t c\u00fai g\u1ea7m xu\u1ed1ng, tr\u1ea7m ng\u00e2m, kh\u00f4ng n\u00f3i n\u0103ng g\u00ec.<\/p>\n
R\u1ed3i Th\u1ebf T\u00f4n, sau khi bi\u1ebft \u0111\u01b0\u1ee3c Uttara, \u0111\u1ec7 t\u1eed c\u1ee7a Pasariya im l\u1eb7ng, h\u1ed5 th\u1eb9n, th\u1ee5t vai, m\u1eb7t c\u00fai g\u1ea7m xu\u1ed1ng, tr\u1ea7m ng\u00e2m, kh\u00f4ng n\u00f3i n\u0103ng g\u00ec, li\u1ec1n g\u1ecdi T\u00f4n gi\u1ea3 Ananda v\u00e0 n\u00f3i:<\/p>\n
— N\u00e0y Ananda, B\u00e0-la-m\u00f4n Pasariya thuy\u1ebft cho c\u00e1c \u0111\u1ec7 t\u1eed c\u0103n tu t\u1eadp m\u1ed9t c\u00e1ch kh\u00e1c; nh\u01b0ng trong gi\u1edbi lu\u1eadt c\u00e1c b\u1eadc Th\u00e1nh, v\u00f4 th\u01b0\u1ee3ng c\u0103n tu t\u1eadp kh\u00e1c nh\u01b0 v\u1eady.<\/p>\n
— B\u1ea1ch Th\u1ebf T\u00f4n, nay \u0111\u00e3 \u0111\u1ebfn th\u1eddi ! B\u1ea1ch Thi\u1ec7n Th\u1ec7, nay \u0111\u00e3 \u0111\u1ebfn th\u1eddi \u0111\u1ec3 Th\u1ebf T\u00f4n thuy\u1ebft v\u00f4 th\u01b0\u1ee3ng c\u0103n tu t\u1eadp trong gi\u1edbi lu\u1eadt b\u1eadc Th\u00e1nh. Sau khi nghe Th\u1ebf T\u00f4n, c\u00e1c v\u1ecb T\u1ef7-kheo s\u1ebd th\u1ecd tr\u00ec.<\/p>\n
— V\u1eady n\u00e0y Ananda, h\u00e3y nghe v\u00e0 suy nghi\u1ec7m k\u1ef9, Ta s\u1ebd gi\u1ea3ng.<\/p>\n
— Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n.<\/p>\n
T\u00f4n gi\u1ea3 Ananda v\u00e2ng \u0111\u00e1p Th\u1ebf T\u00f4n. Th\u1ebf T\u00f4n n\u00f3i nh\u01b0 sau:<\/p>\n
— N\u00e0y Ananda, th\u1ebf n\u00e0o l\u00e0 v\u00f4 th\u01b0\u1ee3ng c\u0103n tu t\u1eadp trong gi\u1edbi lu\u1eadt b\u1eadc Th\u00e1nh? \u1ede \u0111\u00e2y, n\u00e0y Ananda, v\u1ecb T\u1ef7-kheo, m\u1eaft th\u1ea5y s\u1eafc, kh\u1edfi l\u00ean kh\u1ea3 \u00fd, kh\u1edfi l\u00ean b\u1ea5t kh\u1ea3 \u00fd, kh\u1edfi l\u00ean kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd. V\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 sau: “Kh\u1ea3 \u00fd n\u00e0y kh\u1edfi l\u00ean n\u01a1i ta, b\u1ea5t kh\u1ea3 \u00fd n\u00e0y kh\u1edfi l\u00ean n\u01a1i ta, kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd n\u00e0y kh\u1edfi l\u00ean n\u01a1i ta. C\u00e1i n\u00e0y kh\u1edfi l\u00ean, v\u00ec l\u00e0 h\u1eefu vi n\u00ean th\u00f4. Nh\u01b0ng c\u00e1i n\u00e0y l\u00e0 an t\u1ecbnh, c\u00e1i n\u00e0y l\u00e0 th\u00f9 di\u1ec7u, t\u1ee9c l\u00e0 x\u1ea3”. Cho n\u00ean, d\u1ea7u cho c\u00e1i g\u00ec kh\u1edfi l\u00ean l\u00e0 kh\u1ea3 \u00fd, b\u1ea5t kh\u1ea3 \u00fd hay kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd, t\u1ea5t c\u1ea3 \u0111\u1ec1u \u0111o\u1ea1n di\u1ec7t (trong v\u1ecb \u1ea5y), v\u00e0 x\u1ea3 t\u1ed3n t\u1ea1i. N\u00e0y Ananda, nh\u01b0 m\u1ed9t ng\u01b0\u1eddi c\u00f3 m\u1eaft, sau khi m\u1edf m\u1eaft, l\u1ea1i nh\u1eafm m\u1eaft l\u1ea1i, hay sau khi nh\u1eafm m\u1eaft, l\u1ea1i m\u1edf m\u1eaft ra; c\u0169ng v\u1eady, nh\u01b0 v\u1eady l\u00e0 t\u1ed1c \u0111\u1ed9, nh\u01b0 v\u1eady l\u00e0 s\u1ef1 mau ch\u00f3ng, nh\u01b0 v\u1eady l\u00e0 s\u1ef1 d\u1ec5 d\u00e0ng \u0111\u1ed1i v\u1edbi c\u00e1i g\u00ec \u0111\u00e3 kh\u1edfi l\u00ean, kh\u1ea3 \u00fd, b\u1ea5t kh\u1ea3 \u00fd hay kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd, (t\u1ea5t c\u1ea3) \u0111\u1ec1u \u0111o\u1ea1n di\u1ec7t (trong v\u1ecb \u1ea5y), v\u00e0 x\u1ea3 t\u1ed3n t\u1ea1i. Trong gi\u1edbi lu\u1eadt b\u1eadc Th\u00e1nh, n\u00e0y Ananda, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 v\u00f4 th\u01b0\u1ee3ng c\u0103n tu t\u1eadp \u0111\u1ed1i v\u1edbi c\u00e1c s\u1eafc do m\u1eaft nh\u1eadn th\u1ee9c.<\/p>\n
L\u1ea1i n\u1eefa, n\u00e0y Ananda, T\u1ef7-kheo tai nghe ti\u1ebfng kh\u1edfi l\u00ean kh\u1ea3 \u00fd, kh\u1edfi l\u00ean b\u1ea5t kh\u1ea3 \u00fd, kh\u1edfi l\u00ean kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd. V\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 sau: “Kh\u1ea3 \u00fd n\u00e0y kh\u1edfi l\u00ean n\u01a1i ta, b\u1ea5t kh\u1ea3 \u00fd n\u00e0y kh\u1edfi l\u00ean n\u01a1i ta, kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd n\u00e0y kh\u1edfi l\u00ean n\u01a1i ta. C\u00e1i n\u00e0y kh\u1edfi l\u00ean, v\u00ec l\u00e0 h\u1eefu vi n\u00ean th\u00f4. Nh\u01b0ng c\u00e1i n\u00e0y l\u00e0 an t\u1ecbnh, c\u00e1i n\u00e0y l\u00e0 th\u00f9 di\u1ec7u, t\u1ee9c l\u00e0 x\u1ea3”. Cho n\u00ean d\u1ea7u cho c\u00e1i g\u00ec kh\u1edfi l\u00ean l\u00e0 kh\u1ea3 \u00fd, b\u1ea5t kh\u1ea3 \u00fd, hay kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd, t\u1ea5t c\u1ea3 \u0111\u1ec1u \u0111o\u1ea1n di\u1ec7t (trong v\u1ecb \u1ea5y), v\u00e0 x\u1ea3 t\u1ed3n t\u1ea1i. N\u00e0y Ananda, nh\u01b0 m\u1ed9t ng\u01b0\u1eddi l\u1ef1c s\u0129 c\u00f3 th\u1ec3 b\u00fang tay m\u1ed9t c\u00e1ch d\u1ec5 d\u00e0ng; c\u0169ng v\u1eady, nh\u01b0 v\u1eady l\u00e0 t\u1ed1c \u0111\u1ed9, nh\u01b0 v\u1eady l\u00e0 s\u1ef1 mau ch\u00f3ng, nh\u01b0 v\u1eady l\u00e0 s\u1ef1 d\u1ec5 d\u00e0ng \u0111\u1ed1i v\u1edbi c\u00e1i g\u00ec \u0111\u00e3 kh\u1edfi l\u00ean, kh\u1ea3 \u00fd, b\u1ea5t kh\u1ea3 \u00fd hay kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd, (t\u1ea5t c\u1ea3) \u0111\u1ec1u \u0111o\u1ea1n di\u1ec7t (trong v\u1ecb \u1ea5y) v\u00e0 x\u1ea3 t\u1ed3n t\u1ea1i. Trong gi\u1edbi lu\u1eadt b\u1eadc Th\u00e1nh, n\u00e0y Ananda, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 v\u00f4 th\u01b0\u1ee3ng c\u0103n tu t\u1eadp \u0111\u1ed1i v\u1edbi c\u00e1c ti\u1ebfng do tai nh\u1eadn th\u1ee9c.<\/p>\n
L\u1ea1i n\u1eefa, n\u00e0y Ananda, T\u1ef7-kheo do m\u0169i ng\u1eedi h\u01b0\u01a1ng kh\u1edfi l\u00ean kh\u1ea3 \u00fd, kh\u1edfi l\u00ean b\u1ea5t kh\u1ea3 \u00fd, kh\u1edfi l\u00ean kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd. V\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 sau: “Kh\u1ea3 \u00fd n\u00e0y kh\u1edfi l\u00ean n\u01a1i ta, b\u1ea5t kh\u1ea3 \u00fd n\u00e0y kh\u1edfi l\u00ean n\u01a1i ta, kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 n\u00e0y kh\u1edfi l\u00ean n\u01a1i ta. C\u00e1i n\u00e0y kh\u1edfi l\u00ean, v\u00ec l\u00e0 h\u1eefu vi n\u00ean th\u00f4. Nh\u01b0ng c\u00e1i n\u00e0y l\u00e0 an t\u1ecbnh, c\u00e1i n\u00e0y l\u00e0 th\u00f9 di\u1ec7u, t\u1ee9c l\u00e0 x\u1ea3”. Cho n\u00ean d\u1ea7u cho c\u00e1i g\u00ec kh\u1edfi l\u00ean l\u00e0 kh\u1ea3 \u00fd, b\u1ea5t kh\u1ea3 \u00fd hay kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd, t\u1ea5t c\u1ea3 \u0111\u1ec1u \u0111o\u1ea1n di\u1ec7t (trong v\u1ecb \u1ea5y) v\u00e0 x\u1ea3 t\u1ed3n t\u1ea1i. N\u00e0y Ananda, nh\u01b0 nh\u1eefng gi\u1ecdt n\u01b0\u1edbc m\u01b0a ch\u1ea3y tr\u01b0\u1ee3t \u0111i, kh\u00f4ng c\u00f3 \u0111\u1ecdng l\u1ea1i tr\u00ean m\u1ed9t l\u00e1 sen h\u01a1i ch\u00fac xu\u1ed1ng; c\u0169ng v\u1eady, nh\u01b0 v\u1eady l\u00e0 t\u1ed1c \u0111\u1ed9, nh\u01b0 v\u1eady l\u00e0 s\u1ef1 mau ch\u00f3ng, nh\u01b0 v\u1eady l\u00e0 s\u1ef1 d\u1ec5 d\u00e0ng \u0111\u1ed1i v\u1edbi c\u00e1i g\u00ec \u0111\u00e3 kh\u1edfi l\u00ean, kh\u1ea3 \u00fd, b\u1ea5t kh\u1ea3 \u00fd hay kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd, (t\u1ea5t c\u1ea3) \u0111\u1ec1u \u0111o\u1ea1n di\u1ec7t (trong v\u1ecb \u1ea5y), v\u00e0 x\u1ea3 t\u1ed3n t\u1ea1i. Trong gi\u1edbi lu\u1eadt b\u1eadc Th\u00e1nh, n\u00e0y Ananda, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 v\u00f4 th\u01b0\u1ee3ng c\u0103n tu t\u1eadp \u0111\u1ed1i v\u1edbi c\u00e1c h\u01b0\u01a1ng do m\u0169i nh\u1eadn th\u1ee9c.<\/p>\n
L\u1ea1i n\u1eefa, n\u00e0y Ananda, T\u1ef7-kheo l\u01b0\u1ee1i n\u1ebfm v\u1ecb kh\u1edfi l\u00ean kh\u1ea3 \u00fd, kh\u1edfi l\u00ean b\u1ea5t kh\u1ea3 \u00fd, kh\u1edfi l\u00ean kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd. V\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 sau: “Kh\u1ea3 \u00fd n\u00e0y kh\u1edfi l\u00ean n\u01a1i ta, b\u1ea5t kh\u1ea3 \u00fd n\u00e0y kh\u1edfi l\u00eann\u01a1i ta, kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd n\u00e0y kh\u1edfi l\u00ean n\u01a1i ta. C\u00e1i n\u00e0y kh\u1edfi l\u00ean, v\u00ec l\u00e0 h\u1eefu vi n\u00ean th\u00f4. Nh\u01b0ng c\u00e1i n\u00e0y l\u00e0 an tinh, c\u00e1i n\u00e0y l\u00e0 th\u00f9 di\u1ec7u, t\u1ee9c l\u00e0 x\u1ea3”. Cho n\u00ean d\u1ea7u cho c\u00e1i g\u00ec kh\u1edfi l\u00ean l\u00e0 kh\u1ea3 \u00fd, b\u1ea5t kh\u1ea3 \u00fd, hay kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd, t\u1ea5t c\u1ea3 \u0111\u1ec1u \u0111o\u1ea1n di\u1ec7t (trong v\u1ecb \u1ea5y) v\u00e0 x\u1ea3 t\u1ed3n t\u1ea1i. N\u00e0y Ananda, nh\u01b0 m\u1ed9t ng\u01b0\u1eddi l\u1ef1c s\u0129 c\u00f3 th\u1ec3 nh\u1ed5 ra m\u1ed9t c\u00e1ch d\u1ec5 d\u00e0ng c\u1ee5c \u0111\u1eddm \u0111\u1ecdng l\u1ea1i tr\u00ean \u0111\u1ea7u l\u01b0\u1ee1i; c\u0169ng v\u1eady, nh\u01b0 v\u1eady l\u00e0 t\u1ed1c \u0111\u1ed9, nh\u01b0 v\u1eady l\u00e0 s\u1ef1 mau ch\u00f3ng, nh\u01b0 v\u1eady l\u00e0 s\u1ef1 d\u1ec5 d\u00e0ng \u0111\u1ed1i v\u1edbi c\u00e1i g\u00ec \u0111\u00e3 kh\u1edfi l\u00ean, kh\u1ea3 \u00fd, b\u1ea5t kh\u1ea3 \u00fd hay kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd, (t\u1ea5t c\u1ea3) \u0111\u1ec1u \u0111o\u1ea1n di\u1ec7t (trong v\u1ecb \u1ea5y) v\u00e0 x\u1ea3 t\u1ed3n t\u1ea1i. Trong gi\u1edbi lu\u1eadt b\u1eadc Th\u00e1nh, n\u00e0y Ananda, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 v\u00f4 th\u01b0\u1ee3ng c\u0103n tu t\u1eadp \u0111\u1ed1i v\u1edbi c\u00e1c v\u1ecb do l\u01b0\u1ee1i nh\u1eadn th\u1ee9c.<\/p>\n
L\u1ea1i n\u1eefa, n\u00e0y Ananda, T\u1ef7-kheo th\u00e2n c\u1ea3m x\u00fac kh\u1edfi l\u00ean kh\u1ea3 \u00fd, kh\u1edfi l\u00ean b\u1ea5t kh\u1ea3 \u00fd, kh\u1edfi l\u00ean kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd. V\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 sau: “Kh\u1ea3 \u00fd n\u00e0y kh\u1edfi l\u00ean n\u01a1i ta, b\u1ea5t kh\u1ea3 \u00fd n\u00e0y kh\u1edfi l\u00ean n\u01a1i ta, kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd n\u00e0y kh\u1edfi l\u00ean n\u01a1i ta. C\u00e1i n\u00e0y kh\u1edfi l\u00ean, v\u00ec l\u00e0 h\u1eefu vi n\u00ean th\u00f4. Nh\u01b0ng c\u00e1i n\u00e0y l\u00e0 an t\u1ecbnh, c\u00e1i n\u00e0y l\u00e0 th\u00f9 di\u1ec7u, t\u1ee9c l\u00e0 x\u1ea3”. Cho n\u00ean d\u1ea7u cho c\u00e1i g\u00ec kh\u1edfi l\u00ean l\u00e0 kh\u1ea3 \u00fd, b\u1ea5t kh\u1ea3 \u00fd hay kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd, t\u1ea5t c\u1ea3 \u0111\u1ec1u \u0111o\u1ea1n di\u1ec7t (trong v\u1ecb \u1ea5y), v\u00e0 x\u1ea3 t\u1ed3n t\u1ea1i. N\u00e0y Ananda, v\u00ed nh\u01b0 m\u1ed9t ng\u01b0\u1eddi c\u00f3 th\u1ec3 co du\u1ed7i c\u00e1nh tay \u0111\u01b0\u1ee3c co l\u1ea1i c\u1ee7a m\u00ecnh, hay co l\u1ea1i c\u00e1nh tay du\u1ed7i ra c\u1ee7a m\u00ecnh; c\u0169ng v\u1eady, nh\u01b0 v\u1eady l\u00e0 t\u1ed1c \u0111\u1ed9, nh\u01b0 v\u1eady l\u00e0 s\u1ef1 mau ch\u00f3ng, nh\u01b0 v\u1eady l\u00e0 s\u1ef1 d\u1ec5 d\u00e0ng \u0111\u1ed1i v\u1edbi c\u00e1i g\u00ec \u0111\u00e3 kh\u1edfi l\u00ean, kh\u1ea3 \u00fd, b\u1ea5t kh\u1ea3 \u00fd hay kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd, (t\u1ea5t c\u1ea3) \u0111\u1ec1u \u0111o\u1ea1n di\u1ec7t (trong v\u1ecb \u1ea5y) v\u00e0 x\u1ea3 t\u1ed3n t\u1ea1i. Trong gi\u1edbi lu\u1eadt b\u1eadc Th\u00e1nh, n\u00e0y Ananda, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 v\u00f4 th\u01b0\u1ee3ng c\u0103n tu t\u1eadp \u0111\u1ed1i v\u1edbi c\u00e1c x\u00fac do th\u00e2n nh\u1eadn th\u1ee9c.<\/p>\n
L\u1ea1i n\u1eefa, n\u00e0y Ananda, T\u1ef7-kheo, \u00fd nh\u1eadn th\u1ee9c c\u00e1c ph\u00e1p kh\u1edfi l\u00ean kh\u1ea3 \u00fd, kh\u1edfi l\u00ean b\u1ea5t kh\u1ea3 \u00fd, kh\u1edfi l\u00ean kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd. V\u1ecb \u1ea5y tu\u1ec7 tri nh\u01b0 sau: “Kh\u1ea3 \u00fd n\u00e0y kh\u1edfi l\u00ean n\u01a1i ta, b\u1ea5t kh\u1ea3 \u00fd n\u00e0y kh\u1edfi l\u00ean n\u01a1i ta, kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd n\u00e0y kh\u1edfi l\u00ean n\u01a1i ta. C\u00e1i n\u00e0y kh\u1edfi l\u00ean, v\u00ec l\u00e0 h\u1eefu vi n\u00ean th\u00f4. Nh\u01b0ng c\u00e1i n\u00e0y l\u00e0 an t\u1ecbnh, c\u00e1i n\u00e0y l\u00e0 th\u00f9 di\u1ec7u, t\u1ee9c l\u00e0 x\u1ea3”. Cho n\u00ean d\u1ea7u cho c\u00e1i g\u00ec kh\u1edfi l\u00ean l\u00e0 kh\u1ea3 \u00fd, b\u1ea5t kh\u1ea3 \u00fd hay kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd, t\u1ea5t c\u1ea3 \u0111\u1ec1u \u0111o\u1ea1n di\u1ec7t (trong v\u1ecb \u1ea5y), v\u00e0 x\u1ea3 t\u1ed3n t\u1ea1i. N\u00e0y Ananda, nh\u01b0 m\u1ed9t ng\u01b0\u1eddi cho nh\u1ecf hai ba gi\u1ecdt n\u01b0\u1edbc trong m\u1ed9t c\u00e1i ch\u1eadu b\u1eb1ng s\u1eaft \u0111un n\u00f3ng m\u1ed7i ng\u00e0y, n\u00e0y Ananda, c\u00e1c gi\u1ecdt n\u01b0\u1edbc r\u01a1i r\u1ea5t ch\u1eadm nh\u01b0ng ch\u00fang b\u1ecb ti\u00eau di\u1ec7t, bi\u1ebfn \u0111i r\u1ea5t mau, c\u0169ng v\u1eady, nh\u01b0 v\u1eady l\u00e0 t\u1ed1c \u0111\u1ed9, nh\u01b0 v\u1eady l\u00e0 s\u1ef1 mau ch\u00f3ng, nh\u01b0 v\u1eady l\u00e0 s\u1ef1 d\u1ec5 d\u00e0ng \u0111\u1ed1i v\u1edbi c\u00e1i g\u00ec \u0111\u00e3 kh\u1edfi l\u00ean kh\u1ea3 \u00fd, b\u1ea5t kh\u1ea3 \u00fd hay kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd, (t\u1ea5t c\u1ea3) \u0111\u1ec1u \u0111o\u1ea1n di\u1ec7t (trong v\u1ecb \u1ea5y) v\u00e0 x\u1ea3 t\u1ed3n t\u1ea1i. Trong gi\u1edbi lu\u1eadt b\u1eadc Th\u00e1nh, n\u00e0y Ananda, nh\u01b0 v\u1eady g\u1ecdi l\u00e0 v\u00f4 th\u01b0\u1ee3ng c\u0103n tu t\u1eadp \u0111\u1ed1i v\u1edbi c\u00e1c ph\u00e1p do \u00fd nh\u1eadn th\u1ee9c.<\/p>\n
Nh\u01b0 v\u1eady, n\u00e0y Ananda, l\u00e0 v\u00f4 th\u01b0\u1ee3ng c\u0103n tu t\u1eadp trong gi\u1edbi lu\u1eadt b\u1eadc Th\u00e1nh.<\/p>\n
V\u00e0 n\u00e0y Ananda, th\u1ebf n\u00e0o l\u00e0 \u0111\u1ea1o l\u1ed9 c\u1ee7a v\u1ecb h\u1eefu h\u1ecdc? \u1ede \u0111\u00e2y, n\u00e0y Ananda, T\u1ef7-kheo m\u1eaft th\u1ea5y s\u1eafc kh\u1edfi l\u00ean kh\u1ea3 \u00fd, kh\u1edfi l\u00ean b\u1ea5t kh\u1ea3 \u00fd, kh\u1edfi l\u00ean kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd. V\u00ec r\u1eb1ng c\u00f3 kh\u1ea3 \u00fd kh\u1edfi l\u00ean, c\u00f3 b\u1ea5t kh\u1ea3 \u00fd kh\u1edfi l\u00ean, c\u00f3 kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd kh\u1edfi l\u00ean, v\u1ecb \u1ea5y \u01b0u n\u00e3o, t\u00e0m qu\u00fd, gh\u00e9t b\u1ecf. Sau khi tai nghe ti\u1ebfng…, m\u0169i ng\u1eedi h\u01b0\u01a1ng…, l\u01b0\u1ee1i n\u1ebfm v\u1ecb…, th\u00e2n c\u1ea3m x\u00fac…, sau khi \u00fd nh\u1eadn th\u1ee9c ph\u00e1p, v\u1ecb \u1ea5y kh\u1edfi l\u00ean kh\u1ea3 \u00fd, kh\u1edfi l\u00ean b\u1ea5t kh\u1ea3 \u00fd, kh\u1edfi l\u00ean kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd. V\u00ec r\u1eb1ng c\u00f3 kh\u1ea3 \u00fd kh\u1edfi l\u00ean, c\u00f3 b\u1ea5t kh\u1ea3 \u00fd kh\u1edfi l\u00ean, c\u00f3 kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd kh\u1edfi l\u00ean, v\u1ecb \u1ea5y \u01b0u n\u00e3o, t\u00e0m qu\u00fd, gh\u00e9t b\u1ecf. Nh\u01b0 v\u1eady, n\u00e0y Ananda l\u00e0 \u0111\u1ea1o l\u1ed9 c\u1ee7a v\u1ecb h\u1eefu h\u1ecdc.<\/p>\n
V\u00e0 n\u00e0y Ananda, th\u1ebf n\u00e0o l\u00e0 b\u1eadc Th\u00e1nh, c\u00e1c c\u0103n \u0111\u01b0\u1ee3c tu t\u1eadp? \u1ede \u0111\u00e2y, n\u00e0y Ananda, sau khi m\u1eaft th\u1ea5y s\u1eafc, v\u1ecb T\u1ef7-kheo kh\u1edfi l\u00ean kh\u1ea3 \u00fd, kh\u1edfi l\u00ean b\u1ea5t kh\u1ea3 \u00fd, kh\u1edfi l\u00ean kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd. N\u1ebfu v\u1ecb \u1ea5y kh\u1edfi l\u00ean \u01b0\u1edbc mu\u1ed1n: “Mong r\u1eb1ng t\u00f4i an tr\u00fa v\u1edbi t\u01b0\u1edfng kh\u00f4ng y\u1ebfm ly \u0111\u1ed1i v\u1edbi (s\u1ef1 v\u1eadt) y\u1ebfm ly”, th\u1eddi \u1edf \u0111\u00e2y, v\u1ecb \u1ea5y an tr\u00fa v\u1edbi t\u01b0\u1edfng kh\u00f4ng y\u1ebfm ly. N\u1ebfu v\u1ecb \u1ea5y kh\u1edfi l\u00ean \u01b0\u1edbc mu\u1ed1n: “Mong r\u1eb1ng t\u00f4i an tr\u00fa v\u1edbi t\u01b0\u1edfng y\u1ebfm ly \u0111\u1ed1i v\u1edbi (s\u1ef1 v\u1eadt) kh\u00f4ng y\u1ebfm ly”, th\u1eddi \u1edf \u0111\u00e2y, v\u1ecb \u1ea5y an tr\u00fa v\u1edbi t\u01b0\u1edfng y\u1ebfm ly. N\u1ebfu v\u1ecb \u1ea5y kh\u1edfi l\u00ean \u01b0\u1edbc mu\u1ed1n; “Mong r\u1eb1ng t\u00f4i an tr\u00fa v\u1edbi t\u01b0\u1edfng kh\u00f4ng y\u1ebfm ly \u0111\u1ed1i v\u1edbi (s\u1ef1 v\u1eadt) y\u1ebfm ly v\u00e0 (s\u1ef1 v\u1eadt) kh\u00f4ng y\u1ebfm ly”, th\u1eddi \u1edf \u0111\u00e2y, v\u1ecb \u1ea5y an tr\u00fa v\u1edbi t\u01b0\u1edfng kh\u00f4ng y\u1ebfm ly. N\u1ebfu v\u1ecb \u1ea5y kh\u1edfi l\u00ean \u01b0\u1edbc mu\u1ed1n: “Mong r\u1eb1ng t\u00f4i an tr\u00fa v\u1edbi t\u01b0\u1edfng y\u1ebfm ly \u0111\u1ed1i v\u1edbi (s\u1ef1 v\u1eadt) kh\u00f4ng y\u1ebfm ly v\u00e0 (s\u1ef1 v\u1eadt) y\u1ebfm ly”, th\u1eddi \u1edf \u0111\u00e2y, v\u1ecb \u1ea5y an tr\u00fa v\u1edbi t\u01b0\u1edfng y\u1ebfm ly. N\u1ebfu v\u1ecb \u1ea5y kh\u1edfi l\u00ean \u01b0\u1edbc mu\u1ed1n: “Mong r\u1eb1ng, t\u00f4i sau khi t\u1eeb b\u1ecf c\u1ea3 hai y\u1ebfm ly v\u00e0 kh\u00f4ng y\u1ebfm ly, an tr\u00fa x\u1ea3, ch\u00e1nh ni\u1ec7m, t\u1ec9nh gi\u00e1c “, th\u1eddi \u1edf \u0111\u00e2y, v\u1ecb \u1ea5y an tr\u00fa x\u1ea3, ch\u00e1nh ni\u1ec7m, t\u1ec9nh gi\u00e1c.<\/p>\n
L\u1ea1i n\u1eefa, n\u00e0y Ananda, T\u1ef7-kheo sau khi tai nghe ti\u1ebfng…, m\u0169i ng\u1eedi h\u01b0\u01a1ng…, l\u01b0\u1ee1i n\u1ebfm v\u1ecb…, th\u00e2n c\u1ea3m x\u00fac…, \u00fd nh\u1eadn th\u1ee9c ph\u00e1p, v\u1ecb T\u1ef7-kheo kh\u1edfi l\u00ean kh\u1ea3 \u00fd, kh\u1edfi l\u00ean b\u1ea5t kh\u1ea3 \u00fd, kh\u1edfi l\u00ean kh\u1ea3 \u00fd v\u00e0 b\u1ea5t kh\u1ea3 \u00fd. N\u1ebfu v\u1ecb \u1ea5y kh\u1edfi l\u00ean \u01b0\u1edbc mu\u1ed1n: “Mong r\u1eb1ng t\u00f4i an tr\u00fa v\u1edbi t\u01b0\u1edfng kh\u00f4ng y\u1ebfm ly \u0111\u1ed1i v\u1edbi (s\u1ef1 v\u1eadt) y\u1ebfm ly”, th\u1eddi \u1edf \u0111\u00e2y, v\u1ecb \u1ea5y an tr\u00fa v\u1edbi t\u01b0\u1edfng kh\u00f4ng y\u1ebfm ly. N\u1ebfu v\u1ecb \u1ea5y kh\u1edfi l\u00ean \u01b0\u1edbc mu\u1ed1n: “Mong r\u1eb1ng ta an tr\u00fa v\u1edbi t\u01b0\u1edfng y\u1ebfm ly \u0111\u1ed1i v\u1edbi (s\u1ef1 v\u1eadt) kh\u00f4ng y\u1ebfm ly”, th\u1eddi \u1edf \u0111\u00e2y, v\u1ecb \u1ea5y an tr\u00fa v\u1edbi t\u01b0\u1edfng y\u1ebfm ly. N\u1ebfu v\u1ecb \u1ea5y kh\u1edfi l\u00ean \u01b0\u1edbc mu\u1ed1n: “Mong r\u1eb1ng t\u00f4i an tr\u00fa v\u1edbi t\u01b0\u1edfng kh\u00f4ng y\u1ebfm ly \u0111\u1ed1i v\u1edbi (s\u1ef1 v\u1eadt) y\u1ebfm ly v\u00e0 (s\u1ef1 v\u1eadt) kh\u00f4ng y\u1ebfm ly”, th\u1eddi \u1edf \u0111\u00e2y, v\u1ecb \u1ea5y s\u1ed1ng an tr\u00fa v\u1edbi t\u01b0\u1edfng kh\u00f4ng y\u1ebfm ly. N\u1ebfu v\u1ecb \u1ea5y kh\u1edfi l\u00ean \u01b0\u1edbc mu\u1ed1n: “Mong r\u1eb1ng t\u00f4i an tr\u00fa v\u1edbi t\u01b0\u1edfng y\u1ebfm ly \u0111\u1ed1i v\u1edbi (s\u1ef1 v\u1eadt) kh\u00f4ng y\u1ebfm ly v\u00e0 (s\u1ef1 v\u1eadt) y\u1ebfm ly”, th\u1eddi \u1edf \u0111\u00e2y, v\u1ecb \u1ea5y an tr\u00fa v\u1edbi t\u01b0\u1edfng y\u1ebfm ly. N\u1ebfu v\u1ecb \u1ea5y kh\u1edfi l\u00ean \u01b0\u1edbc mu\u1ed1n: “Mong r\u1eb1ng, t\u00f4i sau khi t\u1eeb b\u1ecf c\u1ea3 hai y\u1ebfm ly v\u00e0 kh\u00f4ng y\u1ebfm ly, an tr\u00fa x\u1ea3, ch\u00e1nh ni\u1ec7m, t\u1ec9nh gi\u00e1c”, th\u1eddi \u1edf \u0111\u00e2y, v\u1ecb \u1ea5y an tr\u00fa x\u1ea3, ch\u00e1nh ni\u1ec7m, t\u1ec9nh gi\u00e1c.<\/p>\n
Nh\u01b0 v\u1eady, n\u00e0y Ananda, l\u00e0 b\u1eadc Th\u00e1nh, c\u00e1c c\u0103n \u0111\u01b0\u1ee3c tu t\u1eadp.<\/p>\n
Nh\u01b0 v\u1eady, n\u00e0y Ananda, Ta \u0111\u00e3 gi\u1ea3ng v\u00f4 th\u01b0\u1ee3ng c\u0103n tu t\u1eadp trong gi\u1edbi lu\u1eadt b\u1eadc Th\u00e1nh, \u0111\u00e3 gi\u1ea3ng \u0111\u1ea1o l\u1ed9 c\u1ee7a b\u1eadc h\u1eefu h\u1ecdc, \u0111\u00e3 gi\u1ea3ng b\u1eadc Th\u00e1nh, c\u00e1c c\u0103n \u0111\u01b0\u1ee3c tu t\u1eadp. N\u00e0y Ananda, nh\u1eefng g\u00ec m\u1ed9t b\u1eadc \u00d0\u1ea1o s\u01b0 ph\u1ea3i l\u00e0m, v\u00ec l\u00f2ng t\u1eeb m\u1eabn, m\u01b0u c\u1ea7u h\u1ea1nh ph\u00fac cho c\u00e1c \u0111\u1ec7 t\u1eed, nh\u1eefng \u0111i\u1ec1u \u1ea5y Ta \u0111\u00e3 l\u00e0m cho c\u00e1c \u00d4ng. N\u00e0y Ananda, \u0111\u00e2y l\u00e0 nh\u1eefng g\u1ed1c c\u00e2y, \u0111\u00e2y l\u00e0 nh\u1eefng ch\u1ed7 tr\u1ed1ng. N\u00e0y Ananda, h\u00e3y Thi\u1ec1n t\u01b0, ch\u1edb c\u00f3 ph\u00f3ng d\u1eadt, ch\u1edb c\u00f3 h\u1ed1i h\u1eadn v\u1ec1 sau. \u00d0\u00e2y l\u00e0 nh\u1eefng l\u1eddi gi\u00e1o gi\u1edbi c\u1ee7a Ta cho c\u00e1c \u00d4ng.<\/p>\n
Th\u1ebf T\u00f4n thuy\u1ebft gi\u1ea3ng nh\u01b0 v\u1eady. T\u00f4n gi\u1ea3 Ananda hoan h\u1ef7 t\u00edn th\u1ecd l\u1eddi Th\u1ebf T\u00f4n d\u1ea1y.<\/p>\n
H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/strong><\/em><\/p>\n [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n Indriya-bhavana Sutta<\/strong><\/p>\n The Development of the Faculties<\/strong><\/p>\n Translated by Bhikkhu Thanissaro<\/em><\/p>\n I have heard that on one occasion the Blessed One was staying among the Kajjangalas in the Bamboo Grove. Then the young brahmin Uttara, a student of Parasiri (Parasivi) went to the Blessed One and, on arrival, exchanged friendly greetings and courtesies. After this exchange of courteous greetings he sat to one side.<\/p>\n As he was sitting there, the Blessed One said to him: “Uttara, does the brahmin Parasiri teach his followers the development of the faculties?”<\/p>\n “Yes, master Gotama, he does.”<\/p>\n “And how does he teach his followers the development of the faculties?”<\/p>\n “There is the case where one does not see forms with the eye, or hear sounds with the ear [in a trance of non-perception]. That’s how the brahmin Parasiri teaches his followers the development of the faculties.”<\/p>\n “That being the case, Uttara, then a blind person will have developed faculties, and a deaf person will have developed faculties, according to the words of the brahmin Parasiri. For a blind person does not see forms with the eye, and a deaf person does not hear sounds with the ear.”<\/p>\n When this was said, the young brahmin Uttara sat silent and abashed, his shoulders slumped, his head down, brooding, at a loss for words. The Blessed One — noticing that Uttara was sitting silent and abashed, his shoulders slumped, his head down, brooding, at a loss for words — said to Ven. Ananda, “Ananda, the development of the faculties that the brahmin Parasiri teaches his followers is one thing, but the unexcelled development of the faculties in the discipline of a noble one is something else entirely.”<\/p>\n “Now is the time, O Blessed One. Now is the time, O One Well-Gone, for the Blessed One to teach the unexcelled development of the faculties in the discipline of the noble one. Having heard the Blessed One, the monks will remember it.”<\/p>\n “In that case, Ananda, listen and pay close attention. I will speak.”<\/p>\n “As you say, lord,” Ven. Ananda responded to the Blessed One.<\/p>\n The Blessed One said: “Now how, Ananda, in the discipline of a noble one is there the unexcelled development of the faculties? There is the case where, when seeing a form with the eye, there arises in a monk what is agreeable, what is disagreeable, what is agreeable and disagreeable. He discerns that ‘This agreeable thing has arisen in me, this disagreeable thing…this agreeable and disagreeable thing has arisen in me. And that is compounded, gross, dependently co-arisen. But this is peaceful, this is exquisite, i.e., equanimity.’ With that, the arisen agreeable thing…disagreeable thing…agreeable and disagreeable thing ceases, and equanimity takes its stance. Just as a man with good eyes, having closed them, might open them; or having opened them, might close them, that is how quickly, how rapidly, how easily, no matter what it refers to, the arisen agreeable thing…disagreeable thing…agreeable and disagreeable thing ceases, and equanimity takes its stance. In the discipline of a noble one, this is called the unexcelled development of the faculties with regard to forms cognizable by the eye.<\/p>\n “Furthermore, when hearing a sound with the ear, there arises in a monk what is agreeable, what is disagreeable, what is agreeable and disagreeable. He discerns that ‘This agreeable thing has arisen in me, this disagreeable thing…this agreeable and disagreeable thing has arisen in me. And that is compounded, gross, dependently co-arisen. But this is peaceful, this is exquisite, i.e., equanimity.’ With that, the arisen agreeable thing…disagreeable thing…agreeable and disagreeable thing ceases, and equanimity takes its stance. Just as a strong man might easily snap his fingers, that is how quickly, how rapidly, how easily, no matter what it refers to, the arisen agreeable thing…disagreeable thing…agreeable and disagreeable thing ceases, and equanimity takes its stance. In the discipline of a noble one, this is called the unexcelled development of the faculties with regard to sounds cognizable by the ear.<\/p>\n “Furthermore, when smelling an aroma with the nose, there arises in a monk what is agreeable, what is disagreeable, what is agreeable and disagreeable. He discerns that ‘This agreeable thing has arisen in me, this disagreeable thing…this agreeable and disagreeable thing has arisen in me. And that is compounded, gross, dependently co-arisen. But this is peaceful, this is exquisite, i.e., equanimity.’ With that, the arisen agreeable thing…disagreeable thing…agreeable and disagreeable thing ceases, and equanimity takes its stance. Just as drops of water roll off a gently sloping lotus leaf and do not remain there, that is how quickly, how rapidly, how easily, no matter what it refers to, the arisen agreeable thing…disagreeable thing…agreeable and disagreeable thing ceases, and equanimity takes its stance. In the discipline of a noble one, this is called the unexcelled development of the faculties with regard to aromas cognizable by the nose.<\/p>\n “Furthermore, when tasting a flavor with the tongue, there arises in a monk what is agreeable, what is disagreeable, what is agreeable and disagreeable. He discerns that ‘This agreeable thing has arisen in me, this disagreeable thing…this agreeable and disagreeable thing has arisen in me. And that is compounded, gross, dependently co-arisen. But this is peaceful, this is exquisite, i.e., equanimity.’ With that, the arisen agreeable thing…disagreeable thing…agreeable and disagreeable thing ceases, and equanimity takes its stance. Just as a strong man might easily spit out a ball of saliva gathered on the tip of his tongue, that is how quickly, how rapidly, how easily, no matter what it refers to, the arisen agreeable thing…disagreeable thing…agreeable and disagreeable thing ceases, and equanimity takes its stance. In the discipline of a noble one, this is called the unexcelled development of the faculties with regard to flavors cognizable by the tongue.<\/p>\n “Furthermore, when touching a tactile sensation with the body, there arises in a monk what is agreeable, what is disagreeable, what is agreeable and disagreeable. He discerns that ‘This agreeable thing has arisen in me, this disagreeable thing…this agreeable and disagreeable thing has arisen in me. And that is compounded, gross, dependently co-arisen. But this is peaceful, this is exquisite, i.e., equanimity.’ With that, the arisen agreeable thing…disagreeable thing…agreeable and disagreeable thing ceases, and equanimity takes its stance. Just as a strong man might easily extend his flexed arm or flex his extended arm, that is how quickly, how rapidly, how easily, no matter what it refers to, the arisen agreeable thing…disagreeable thing…agreeable and disagreeable thing ceases, and equanimity takes its stance. In the discipline of a noble one, this is called the unexcelled development of the faculties with regard to tactile sensations cognizable by the body.<\/p>\n “Furthermore, when cognizing an idea with the intellect, there arises in a monk what is agreeable, what is disagreeable, what is agreeable and disagreeable. He discerns that ‘This agreeable thing has arisen in me, this disagreeable thing…this agreeable and disagreeable thing has arisen in me. And that is compounded, gross, dependently co-arisen. But this is peaceful, this is exquisite, i.e., equanimity. With that, the arisen agreeable thing…disagreeable thing…agreeable and disagreeable thing ceases, and equanimity takes its stance. Just as a strong man might let two or three drops of water fall onto an iron pan heated all day: Slow would the falling of the drops of water, but they quickly would vanish and disappear. That is how quickly, how rapidly, how easily, no matter what it refers to, the arisen agreeable thing…disagreeable thing…agreeable and disagreeable thing ceases, and equanimity takes its stance. In the discipline of a noble one, this is called the unexcelled development of the faculties with regard to ideas cognizable by the intellect.<\/p>\n “And how is one a person in training, someone following the way? There is the case where, when seeing a form with the eye, there arises in a monk what is agreeable, what is disagreeable, what is agreeable and disagreeable. He feels horrified, humiliated, and disgusted with the arisen agreeable thing…disagreeable thing…agreeable and disagreeable thing.<\/p>\n “When hearing a sound with the ear…When smelling an aroma with the nose…When tasting a flavor with the tongue…When touching a tactile sensation with the body…When cognizing an idea with the intellect, there arises in him what is agreeable, what is disagreeable, what is agreeable and disagreeable. He feels horrified, humiliated, and disgusted with the arisen agreeable thing…disagreeable thing…agreeable and disagreeable thing.<\/p>\n “This is how one is a person in training, someone following the way.<\/p>\n “And how is one a noble one with developed faculties? There is the case where, when seeing a form with the eye, there arises in a monk what is agreeable, what is disagreeable, what is agreeable and disagreeable. If he wants, he remains percipient of loathsomeness in the presence of what is not loathsome. If he wants, he remains percipient of unloathsomeness in the presence of what is loathsome. If he wants, he remains percipient of loathsomeness in the presence of what is not loathsome and what is. If he wants, he remains percipient of unloathsomeness in the presence of what is loathsome and what is not. If he wants — in the presence of what is loathsome and what is not — cutting himself off from both, he remains equanimous, alert, and mindful.<\/p>\n “When hearing a sound with the ear…When smelling an aroma with the nose…When tasting a flavor with the tongue…When touching a tactile sensation with the body…When cognizing an idea with the intellect, there arises in him what is agreeable, what is disagreeable, what is agreeable and disagreeable. If he wants, he remains percipient of loathsomeness in the presence of what is not loathsome. If he wants, he remains percipient of unloathsomeness in the presence of what is loathsome. If he wants, he remains percipient of loathsomeness in the presence of what is not loathsome and what is. If he wants, he remains percipient of unloathsomeness in the presence of what is loathsome and what is not. If he wants — in the presence of what is loathsome and what is not — cutting himself off from both, he remains equanimous, alert, and mindful.<\/p>\n “This is how one is a noble one with developed faculties.<\/p>\n “So, Ananda, I have taught you the unexcelled development of the faculties in the discipline of a noble one; I have taught you how one is a person is in training, someone following the way; I have taught you how one is a noble one with developed faculties. Whatever a teacher should do — seeking the welfare of his disciples, out of sympathy for them — that have I done for you. Over there are the roots of trees; over there, empty dwellings. Practice jhana, Ananda. Don’t be heedless. Don’t later fall into regret. This is our message to you all.”<\/p>\n That is what the Blessed One said. Gratified, Ven. Ananda delighted in the Blessed One’s words.<\/p>\n [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c l\u1ee5c<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”] 152. Kinh C\u0103n Tu T\u1eadp (Indriyabh\u00e0van\u00e0 sutta) Nh\u01b0 v\u1ea7y t\u00f4i nghe. M\u1ed9t th\u1eddi, Th\u1ebf T\u00f4n \u1edf Kajangala, t\u1ea1i Mukheluvana. R\u1ed3i thanh ni\u00ean B\u00e0-la-m\u00f4n Uttara, \u0111\u1ec7 t\u1eed c\u1ee7a Pasariya \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n; sau khi \u0111\u1ebfn, n\u00f3i l\u00ean v\u1edbi Th\u1ebf T\u00f4n nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m; sau khi n\u00f3i l\u00ean nh\u1eefng […]<\/p>\n","protected":false},"author":2,"featured_media":171735,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[111,114,97],"yoast_head":"\n
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