Kinh Ti\u1ec3u B\u1ed9 – Khuddhaka Nikaya<\/p>\n
H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t<\/em><\/p>\n Khuddakap\u00e0tha<\/strong><\/p>\n -ooOoo-<\/p>\n Gi\u1edbi thi\u1ec7u:<\/strong><\/p>\n \u00d0\u00e2y l\u00e0 quy\u1ec3n kinh th\u1ee9 nh\u1ea5t c\u1ee7a Ti\u1ec3u B\u1ed9 Kinh (Khuddhaka Nikaya), c\u00f3 l\u1ebd \u0111\u00e3 \u0111\u01b0\u1ee3c t\u1ed5ng h\u1ee3p th\u00e0nh m\u1ed9t quy\u1ec3n c\u1ea9m nang cho c\u00e1c Sa-di v\u00e0 Sa-di-ni. Quy\u1ec3n n\u1ea7y g\u1ed3m 9 b\u00e0i kinh, bao g\u1ed3m c\u00e1c \u0111\u1ec1 t\u00e0i c\u01a1 b\u1ea3n cho nh\u1eefng v\u1ecb xu\u1ea5t gia b\u1eaft \u0111\u1ea7u \u0111\u1eddi s\u1ed1ng tu h\u00e0nh t\u1ea1i c\u00e1c tu vi\u1ec7n. Tuy nhi\u00ean, nhi\u1ec1u \u0111o\u1ea1n kinh c\u0169ng \u0111\u01b0\u1ee3c d\u00f9ng \u0111\u1ec3 gi\u1edbi thi\u1ec7u c\u00e1c c\u0103n b\u1ea3n Ph\u1eadt Ph\u00e1p cho c\u00e1c c\u01b0 s\u0129.<\/p>\n B\u00e0i kinh th\u1ee9 nh\u1ea5t v\u00e0 th\u1ee9 hai d\u00f9ng trong c\u00e1c bu\u1ed5i l\u1ec5 xu\u1ea5t gia c\u1ee7a Sa-di v\u00e0 Sa-di-ni. B\u00e0i kinh th\u1ee9 ba l\u00e0 c\u00e1c h\u01b0\u1edbng d\u1eabn ti\u00ean kh\u1edfi \u0111\u1ec3 qu\u00e1n th\u00e2n th\u1ec3, m\u1ed9t b\u00e0i t\u1eadp \u0111\u1ec3 v\u01b0\u1ee3t th\u1eafng l\u00f2ng tham d\u1ee5c. B\u00e0i kinh th\u1ee9 t\u01b0 gi\u1edbi thi\u1ec7u c\u00e1c ph\u00e2n lo\u1ea1i c\u01a1 b\u1ea3n \u0111\u1ec3 ph\u00e2n t\u00edch, ph\u00e1t tri\u1ec3n tu\u1ec7 tri, b\u1eaft \u0111\u1ea7u l\u00e0 nguy\u00ean l\u00fd duy\u00ean sinh, tr\u1ecdng t\u00e2m c\u1ee7a \u0111\u1ea1o Ph\u1eadt.<\/p>\n B\u00e0i kinh th\u1ee9 n\u0103m \u0111\u01b0a ra m\u1ed9t t\u1ed5ng quan v\u1ec1 s\u1ef1 tu t\u1eadp – b\u1eaft \u0111\u1ea7u t\u1eeb nhu c\u1ea7u g\u1ea7n g\u0169i c\u00e1c b\u1eadc thi\u1ec7n tri th\u1ee9c, v\u00e0 ch\u1ea5m d\u1ee9t khi \u0111\u1eafc Ni\u1ebft-b\u00e0n. B\u00e0i kinh \u0111\u1ec1 c\u1eadp \u0111\u1ebfn c\u00e1c ph\u01b0\u1edbc h\u1ea1nh nh\u01b0 l\u00e0 m\u1ed9t s\u1ef1 ph\u00f2ng h\u1ed9 thi\u1ec7n l\u00e0nh, kh\u00f4ng ph\u1ea3i t\u1eeb c\u00e1c nghi l\u1ec5 r\u01b0\u1eddm r\u00e0 m\u00e0 t\u1eeb c\u00e1c h\u00e0nh \u0111\u1ed9ng b\u1ed1 th\u00ed, gi\u1edbi \u0111\u1ee9c v\u00e0 tr\u00ed tu\u1ec7. B\u00e0i kinh th\u1ee9 s\u00e1u khai tri\u1ec3n t\u1eeb b\u00e0i kinh th\u1ee9 nh\u1ea5t v\u00e0 th\u1ee9 n\u0103m, \u0111\u1ec1 c\u1eadp chi ti\u1ebft v\u1ec1 Tam B\u1ea3o Ph\u1eadt-Ph\u00e1p-T\u0103ng, v\u00e0 \u0111\u1ed3ng th\u1eddi tr\u00ecnh b\u00e0y c\u00e1ch th\u1ee9c tu thi\u1ec1n \u0111\u1ec3 \u0111\u1eafc qu\u1ea3 D\u1ef1 l\u01b0u, qu\u1ea3 \u0111\u1ea7u ti\u00ean \u0111\u01b0a \u0111\u1ebfn Ni\u1ebft-b\u00e0n.<\/p>\n B\u00e0i kinh th\u1ee9 b\u1ea3y c\u00f3 ch\u1ee7 \u0111\u1ec1 v\u1ec1 l\u00f2ng b\u1ed1 th\u00ed qu\u1ea3ng \u0111\u1ea1i, c\u00f4ng \u0111\u1ee9c t\u1eeb s\u1ef1 c\u00fang d\u01b0\u1eddng ch\u01b0 T\u0103ng \u0111\u01b0\u1ee3c h\u1ed3i h\u01b0\u1edbng \u0111\u1ebfn c\u00e1c th\u00e2n nh\u00e2n \u0111\u00e3 qua \u0111\u1eddi. B\u00e0i kinh th\u1ee9 t\u00e1m gi\u1ea3ng v\u1ec1 c\u00e1c h\u00e0nh \u0111\u1ed9ng t\u1eeb thi\u1ec7n, b\u1ed1 th\u00ed s\u1ebd \u0111\u01b0a \u0111\u1ebfn l\u1ee3i l\u1ea1c l\u00e2u b\u1ec1n, t\u1ed1t h\u01a1n l\u00e0 c\u00e1c \u0111\u1ea7u t\u01b0 v\u1ec1 v\u1eadt ch\u1ea5t. Cu\u1ed1i c\u00f9ng, b\u00e0i kinh th\u1ee9 ch\u00edn tr\u1edf v\u1ec1 \u0111\u1ec1 t\u00e0i h\u00e0nh thi\u1ec1n, ch\u00fa tr\u1ecdng \u0111\u1ebfn vi\u1ec7c ph\u00e1t tri\u1ec3n l\u00f2ng t\u1eeb m\u1eabn, thi\u1ec7n \u00fd, y\u00eau th\u01b0\u01a1ng m\u1ecdi ng\u01b0\u1eddi, m\u1ecdi lo\u00e0i.<\/p>\n T\u1ea5t c\u1ea3 9 b\u00e0i kinh n\u00e0y, trong nh\u1eefng \u00fd ngh\u0129a kh\u00e1c nhau, th\u01b0\u1eddng \u0111\u01b0\u1ee3c t\u1ee5ng \u0111\u1ecdc v\u00e0 suy ni\u1ec7m trong c\u00e1c c\u1ed9ng \u0111\u1ed3ng Ph\u1eadt gi\u00e1o Nguy\u00ean th\u1ee7y t\u1eeb x\u01b0a cho \u0111\u1ebfn hi\u1ec7n nay. H\u1eb1ng ng\u00e0y, c\u01b0 s\u0129 l\u1eabn tu s\u0129 \u0111\u1ec1u t\u1ee5ng \u0111\u1ecdc b\u00e0i kinh \u0111\u1ea7u ti\u00ean v\u1ec1 quy y Tam B\u1ea3o \u0111\u1ec3 t\u1ef1 nh\u1eafc nh\u1edf. C\u00e1c tu s\u0129 th\u01b0\u1eddng t\u1ee5ng c\u00e1c \u0111o\u1ea1n kinh tr\u00edch trong c\u00e1c b\u00e0i kinh th\u1ee9 n\u0103m cho \u0111\u1ebfn th\u1ee9 ch\u00edn khi nh\u1eadn l\u00e3nh s\u1ef1 c\u00fang d\u01b0\u1eddng c\u1ee7a c\u01b0 s\u0129, v\u00e0 th\u01b0\u1eddng d\u00f9ng b\u00e0i kinh th\u1ee9 n\u0103m (Kinh Ph\u01b0\u1edbc \u00d0\u1ee9c) l\u00e0m \u0111\u1ec1 t\u00e0i trong c\u00e1c bu\u1ed5i thuy\u1ebft ph\u00e1p.<\/p>\n T\u00f3m l\u1ea1i, quy\u1ec3n Ti\u1ec3u T\u1ee5ng n\u00e0y \u0111\u01b0\u1ee3c d\u00f9ng nh\u01b0 m\u1ed9t quy\u1ec3n kinh d\u1eabn nh\u1eadp h\u1eefu \u00edch trong b\u01b0\u1edbc \u0111\u1ea7u c\u1ee7a \u0111\u1eddi s\u1ed1ng tu s\u0129 v\u00e0 trong \u0111\u1eddi s\u1ed1ng c\u1ee7a m\u1ecdi Ph\u1eadt t\u1eed hi\u1ec7n th\u1eddi.<\/p>\n T\u1ef3-kheo Thanissaro<\/em><\/strong> [vc_tta_tabs][vc_tta_section title=”Vi\u1ec7t Ng\u1eef” tab_id=”viet-ngu”]<\/p>\n 1. Tam Quy (Saranattaya)<\/strong><\/p>\n \u00d0\u1ec7 t\u1eed quy y Ph\u1eadt, L\u1ea7n th\u1ee9 hai \u0111\u1ec7 t\u1eed quy y Ph\u1eadt, L\u1ea7n th\u1ee9 ba \u0111\u1ec7 t\u1eed quy y Ph\u1eadt 2. Th\u1eadp Gi\u1edbi (Dasasikkh\u00e0pada)<\/strong><\/p>\n 1. \u00d0\u1ec7 t\u1eed th\u1ef1c h\u00e0nh gi\u1edbi tr\u00e1nh s\u00e1t sanh. 3. Ba M\u01b0\u01a1i Hai Ph\u1ea7n (Dvattims\u00e0k\u00e0ra)<\/strong><\/p>\n Trong th\u00e2n n\u00e0y c\u00f3: t\u00f3c, l\u00f4ng, m\u00f3ng, r\u0103ng, da, th\u1ecbt, g\u00e2n, x\u01b0\u01a1ng, t\u1ee7y, th\u1eadn, tim, gan, ho\u00e0nh c\u00e1ch m\u00f4, l\u00e1 l\u00e1ch, ph\u1ed5i, ru\u1ed9t, m\u00e0ng ru\u1ed9t, b\u1ee5ng, ph\u00e2n, m\u1eadt, \u0111\u00e0m, m\u1ee7, m\u00e1u, m\u1ed3 h\u00f4i, m\u1ee1, n\u01b0\u1edbc m\u1eaft, m\u1ee1 da, n\u01b0\u1edbc mi\u1ebfng, n\u01b0\u1edbc m\u1ee7, ch\u1ea5t nh\u1eddn \u1edf kh\u1edbp, n\u01b0\u1edbc ti\u1ec3u v\u00e0 n\u00e3o trong \u0111\u1ea7u.<\/p>\n 4. Nam T\u1eed H\u1ecfi \u00d0\u1ea1o (Kum\u00e0rapanha)<\/strong><\/p>\n Th\u1ebf n\u00e0o l\u00e0 m\u1ed9t? – M\u1ecdi lo\u00e0i h\u1eefu t\u00ecnh \u0111\u1ec1u t\u1ed3n t\u1ea1i nh\u1edd th\u1ee9c \u0103n. 5. Kinh \u00d0i\u1ec1m L\u00e0nh (Mangala Sutta)<\/strong><\/p>\n Nh\u01b0 v\u1ea7y t\u00f4i nghe:<\/p>\n M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n tr\u00fa t\u1ea1i S\u00e0vatthi, \u1edf Jetavana, khu v\u01b0\u1eddn \u00f4ng An\u00e0thapindika. R\u1ed3i m\u1ed9t Thi\u00ean t\u1eed, khi \u0111\u00eam \u0111\u00e3 g\u1ea7n m\u00e3n, v\u1edbi dung s\u1eafc th\u00f9 th\u1eafng ch\u00f3i s\u00e1ng to\u00e0n v\u00f9ng Jetavana, \u0111i \u0111\u1ebfn Th\u1ebf T\u00f4n, sau khi \u0111\u1ebfn \u0111\u1ea3nh l\u1ec5 Th\u1ebf T\u00f4n r\u1ed3i \u0111\u1ee9ng m\u1ed9t b\u00ean. \u00d0\u1ee9ng m\u1ed9t b\u00ean, v\u1ecb Thi\u00ean t\u1eed \u1ea5y b\u1ea1ch Th\u1ebf T\u00f4n v\u1edbi b\u00e0i k\u1ec7:<\/p>\n Thi\u00ean t\u1eed:<\/p>\n 1. Nhi\u1ec1u Thi\u00ean t\u1eed v\u00e0 ng\u01b0\u1eddi, (\u00d0\u1ee9c Ph\u1eadt gi\u1ea3ng:)<\/p>\n 2. Kh\u00f4ng th\u00e2n c\u1eadn k\u1ebb ngu, 3. \u1ede tr\u00fa x\u1ee9 th\u00edch h\u1ee3p, 4. H\u1ecdc nhi\u1ec1u, ngh\u1ec1 nghi\u1ec7p gi\u1ecfi, 5. Hi\u1ebfu d\u01b0\u1ee1ng m\u1eb9 v\u00e0 cha, 6. B\u1ed1 th\u00ed, h\u00e0nh, \u0111\u00fang ph\u00e1p, 7. Ch\u1ea5m d\u1ee9t, t\u1eeb b\u1ecf \u00e1c, 8. K\u00ednh l\u1ec5 v\u00e0 h\u1ea1 m\u00ecnh, 9. Nh\u1eabn nh\u1ee5c, l\u1eddi h\u00f2a nh\u00e3, 10. Kh\u1eafc kh\u1ed5 v\u00e0 Ph\u1ea1m h\u1ea1nh, 11. Khi x\u00fac ch\u1ea1m vi\u1ec7c \u0111\u1eddi 12. L\u00e0m s\u1ef1 vi\u1ec7c nh\u01b0 v\u1ea7y, 6. Kinh Ch\u00e2u B\u00e1u (Ratana Sutta)<\/strong><\/p>\n 1. Ph\u00e0m \u1edf t\u1ea1i \u0111\u1eddi n\u00e0y, 2. Do v\u1eady c\u00e1c sanh linh, 3. Ph\u00e0m c\u00f3 t\u00e0i s\u1ea3n g\u00ec, 4. \u00d0o\u1ea1n di\u1ec7t v\u00e0 ly tham, 5. Ph\u1eadt, Th\u1ebf T\u00f4n th\u00f9 th\u1eafng, 6. T\u00e1m v\u1ecb b\u1ed1n \u0111\u00f4i n\u00e0y, 7. C\u00e1c v\u1ecb l\u00f2ng \u00edt d\u1ee5c, 8. Nh\u01b0 c\u00e2y tr\u1ee5 c\u1ed9t \u0111\u00e1, 9. Nh\u1eefng v\u1ecb kh\u00e9o gi\u1ea3i th\u00edch, 10. V\u1ecb \u1ea5y nh\u1edd \u0111\u1ea7y \u0111\u1ee7, 11. D\u1ea7u v\u1ecb \u1ea5y c\u00f3 l\u00e0m, 12. \u00d0\u1eb9p l\u00e0 nh\u1eefng c\u00e2y r\u1eebng, 13. Cao th\u01b0\u1ee3ng bi\u1ebft cao th\u01b0\u1ee3ng, 14. Nghi\u1ec7p c\u0169 \u0111\u00e3 \u0111o\u1ea1n t\u1eadn, 15. Ph\u00e0m \u1edf t\u1ea1i \u0111\u1eddi n\u00e0y, 16. Ph\u00e0m \u1edf t\u1ea1i n\u01a1i n\u00e0y, 17. Ph\u00e0m \u1edf t\u1ea1i \u0111\u1eddi n\u00e0y, 7. Kinh Ngo\u00e0i B\u1ee9c T\u01b0\u1eddng (Tirokudda Sutta)<\/strong><\/p>\n 1. \u1ede b\u00ean ngo\u00e0i b\u1ee9c t\u01b0\u1eddng, 2. Nh\u01b0ng khi ti\u1ec7c th\u1ecbnh so\u1ea1n, 3. V\u1eady ai c\u00f3 t\u1eeb t\u00e2m, 4. M\u00f3n n\u00e0y cho b\u00e0 con, 5. S\u1ebd mong mu\u1ed1n ch\u00fac l\u00e0nh, 6. V\u00ec \u0111\u00e3 k\u00ednh l\u1ec5 ta, 7. C\u0169ng kh\u00f4ng c\u00f3 bu\u00f4n b\u00e1n, 8. Nh\u01b0 n\u01b0\u1edbc \u0111\u1ed5 xu\u1ed1ng \u0111\u1ed3i, 9. Nh\u01b0 l\u00f2ng s\u00f4ng tr\u00e0n \u0111\u1ea7y, 10. Ng\u01b0\u1eddi \u1ea5y \u0111\u00e3 cho ta, 11. Kh\u00f4ng kh\u00f3c than, s\u1ea7u mu\u1ed9n, 12. Nh\u01b0ng khi v\u1eadt c\u00fang d\u01b0\u1eddng, 13 Ch\u00e1nh ph\u00e1p \u0111\u01b0\u1ee3c gi\u1ea3ng b\u00e0y, 8. Kinh B\u1ea3o T\u00e0ng (Nidhikanda Sutta)<\/strong><\/p>\n 1. M\u1ed9t ng\u01b0\u1eddi c\u1ea5t kho b\u00e1u, 2. N\u1ebfu b\u1ecb vua k\u1ebft \u00e1n, 3. D\u1eabu n\u00f3 kh\u00f4ng bao gi\u1edd, 4. Kho b\u00e1u b\u1ecb d\u1eddi ch\u1ed7, 5. Ho\u1eb7c \u0111\u00e1m ng\u01b0\u1eddi th\u1eeba k\u1ebf, 6. Nh\u1eefng khi ng\u01b0\u1eddi nam, n\u1eef, 7. Trong ch\u00f9a, th\u00e1p, T\u0103ng \u0111o\u00e0n, 8. Kho n\u00e0y kh\u00e9o \u0111\u1ec3 d\u00e0nh, 9. Kh\u00f4ng ai kh\u00e1c chia ph\u1ea7n, 10. \u00d0\u00e2y l\u00e0 m\u1ed9t kho b\u00e1u, 11. V\u1ebb \u0111\u1eb9p c\u1ee7a m\u00e0u da, 12. Ng\u00f4i \u0111\u1ebf v\u01b0\u01a1ng m\u1ed9t c\u00f5i, 13. V\u1ebb t\u1ed1i th\u1eafng c\u1ee7a ng\u01b0\u1eddi, 14. \u00d0\u1ea1t t\u1ed1i th\u1eafng b\u1eb1ng h\u1eefu, 15. T\u1ee9 v\u00f4 ng\u1ea1i gi\u1ea3i \u0111\u1ea1o, 16. Ph\u01b0\u1edbc b\u00e1o th\u1eadt l\u1edbn lao, 9. Kinh L\u00f2ng T\u1eeb (Mett\u00e0 Sutta)<\/strong><\/p>\n 1. V\u1ecb thi\u1ec7n x\u1ea3o m\u1ee5c \u0111\u00edch, 2. S\u1ed1ng c\u1ea3m th\u1ea5y v\u1eeba \u0111\u1ee7, 3. C\u00e1c h\u00e0nh s\u1edf c\u1ee7a m\u00ecnh, 4. Mong t\u1ea5t c\u1ea3 nh\u1eefng ai, 5. Lo\u00e0i \u0111\u01b0\u1ee3c th\u1ea5y, kh\u00f4ng th\u1ea5y, 6. Mong r\u1eb1ng kh\u00f4ng c\u00f3 ai, 7. Nh\u01b0 t\u1ea5m l\u00f2ng ng\u01b0\u1eddi m\u1eb9, 8. H\u00e3y tu t\u1eadp t\u1eeb t\u00e2m, 9. Khi \u0111\u1ee9ng hay khi ng\u1ed3i, 10. Ai t\u1eeb b\u1ecf t\u00e0 ki\u1ebfn, [\/vc_tta_section][vc_tta_section title=”Anh Ng\u1eef” tab_id=”anh-ngu”]<\/p>\n The Short Passages<\/strong><\/p>\n Translated from the Pali by Thanissaro Bhikkhu<\/em><\/p>\n 1. Saranagamana – Going for Refuge<\/strong><\/p>\n I go to the Buddha for refuge. 2. Dasa Sikkhapada – The Ten Training Rules<\/strong><\/p>\n I undertake the training rule to refrain from taking life. 3. Dvattimsakara – The 32 Parts<\/strong><\/p>\n In this body there is:<\/p>\n hair of the head, hair of the body, nails, teeth, skin, muscle, tendons, bones, bone marrow, spleen, heart, liver, membranes, kidneys, lungs, large intestines, small intestines, gorge, feces, gall, phlegm, lymph, blood, sweat, fat, tears, 4. Samanera Panha – The Novice’s Questions<\/strong><\/p>\n What is one? – All animals subsist on food.<\/p>\n [There are these four nutriments for the establishing of beings who have taken birth or for the support of those in search of a place to be born. Which four? Physical food, gross or refined; contact as the second, consciousness the third, and intellectual intention the fourth. — SN XII.64.]<\/p>\n What is two? – Name & form<\/p>\n [mental & physical phenomena].<\/p>\n What is three?<\/p>\n The three types of feeling<\/p>\n [pleasant, painful, neither pleasant nor painful].<\/p>\n What is four? – The four noble truths<\/p>\n [stress, the origination of stress, the cessation of stress, the path of practice leading to the cessation of stress].<\/p>\n What is five? – The five aggregates<\/p>\n [form, feeling, perception, fabrications, consciousness].<\/p>\n What is six? – The six internal sense media<\/p>\n [eye, ear, nose, tongue, body, intellect].<\/p>\n What is seven? – The seven factors of Awakening<\/p>\n [mindfulness, analysis of qualities, persistence, rapture, serenity, concentration, equanimity].<\/p>\n What is eight? – The noble eightfold path<\/p>\n [right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration].<\/p>\n What is nine? – The nine abodes for beings<\/p>\n [seven stations of consciousness and two spheres:<\/p>\n There are beings with diversity of body and diversity of perception, such as human beings, some devas, and some beings in the lower realms. This is the first station of consciousness.<\/p>\n There are beings with diversity of body and singularity of perception, such as the devas of the Brahma hosts generated by the first [jhana]. This is the second station of consciousness.<\/p>\n There are beings with singularity of body and diversity of perception, such as the Radiant Devas. This is the third station of consciousness.<\/p>\n There are beings with singularity of body and singularity of perception, such as the Beautifully Lustrous Devas. This is the fourth station of consciousness.<\/p>\n There are beings who, with the complete transcending of perceptions of [physical] form, with the disappearance of perceptions of resistance, and not heeding perceptions of diversity, thinking, ‘Infinite space,’ arrive at the sphere of the infinitude of space. This is the fifth station of consciousness.<\/p>\n There are beings who, with the complete transcending of the sphere of the infinitude of space, thinking, ‘Infinite consciousness,’ arrive at the sphere of the infinitude of consciousness. This is the sixth station of consciousness.<\/p>\n There are beings who, with the complete transcending of the sphere of the infinitude of consciousness, thinking, ‘There is nothing,’ arrive at the sphere of nothingness. This is the seventh station of consciousness.<\/p>\n The sphere of non-percipient beings and, second, the sphere of neither perception nor non-perception. These are the two spheres. {Maha Nidana Suttanta, DN 15}]<\/p>\n What is ten? – Endowed with ten qualities, one is called an arahant<\/p>\n [the right view of one beyond training, the right resolve of one beyond training, the right speech of one beyond training, the right action of one beyond training, the right livelihood of one beyond training, the right effort of one beyond training, the right mindfulness of one beyond training, the right concentration of one beyond training, the right knowledge of one beyond training, the right release of one beyond training {Maha-Cattarisaka Sutta, MN 117}].<\/p>\n 5. Mangala Sutta – Protection<\/strong><\/p>\n I have heard that at one time the Blessed One was staying in Savatthi at Jeta’s Grove, Anathapindika’s park. Then a certain deva, in the far extreme of the night, her extreme radiance lighting up the entirety of Jeta’s Grove, approached the Blessed One. On approaching, having bowed down to the Blessed One, she stood to one side. As she stood to one side, she addressed him with a verse.<\/p>\n Many devas and humans beings [The Buddha:]<\/p>\n Not consorting with fools, Living in a civilized land, Broad knowledge, skill, Support for one’s parents, Generosity, living in rectitude, Avoiding, abstaining from evil; Respect, humility, Patience, composure, Austerity, celibacy, A mind that, when touched Everywhere undefeated 6. Ratana Sutta – Treasures<\/strong><\/p>\n Whatever spirits have gathered here, Thus, spirits, you should all be attentive. Whatever wealth — here or beyond — The exquisite Deathless — ending, dispassion — What the excellent Awakened One extolled as pure The eight persons — the four pairs — Those who, devoted, firm-minded, An Indra pillar,[1] planted in the earth, Those who have seen clearly the noble truths At the moment of attaining sight, Whatever bad deed one may do Like a forest grove with flowering tops Foremost, Ended the old, there is no new taking birth. Whatever spirits have gathered here, Whatever spirits have gathered here, Whatever spirits have gathered here, Notes:<\/strong><\/p>\n 1. Indra-pillar: A tall hardwood pillar, planted at the entrance to a village.<\/p>\n 2. The person who has reached this stage in the practice will be reborn at most seven more times.<\/p>\n 3. These three qualities are the fetters abandoned when one gains one’s first glimpse of Unbinding at Stream-entry (the moment when one enters the stream to full Awakening).<\/p>\n 4. Four states of deprivation: rebirth as an animal, a hungry shade, an angry demon, or a denizen of hell. In the Buddhist cosmology, none of these states is eternal.<\/p>\n 5. The six great wrongs: murdering one’s mother, murdering one’s father, murdering an Arahant (fully Awakened individual), wounding a Buddha, causing a schism in the Sangha, or choosing anyone other than a Buddha as one’s foremost teacher.<\/p>\n 7. Tirokudda Kanda – Hungry Shades Outside the Walls<\/strong><\/p>\n Outside the walls they stand, Thus those who feel sympathy for their dead relatives And those who have gathered there, For there [in their realm] there’s As water raining on a hill “He gave to me, she acted on my behalf, In this way the proper duty to relatives has been shown, The merit you’ve acquired 8. Nidhi Kanda – The Reserve Fund<\/strong><\/p>\n A person stashes a fund away, But no matter how well it’s stored, But when a man or woman So, prudent, you should make merit, Whatever devas aspire to, So powerful is this, Notes:<\/strong><\/p>\n 1. Proper practice of the Dhamma.<\/p>\n 2. Clear knowing = knowledge of previous lives, knowledge of the passing away and arising (rebirth) of beings, knowledge of the ending of the mental effluents: sensual passion, becoming, views, ignorance. Release = release from the cycle of rebirth.<\/p>\n 3. Acumen = acumen with regard to the Dhamma, to its meaning, to language, & to quick-wittedness. These four talents are found in some, but not all, Arahants.<\/p>\n 4. Emancipations. The Maha Nidana Suttanta [DN 15] describes the eight emancipations as follows:<\/p>\n “Possessed of form, one sees forms. This is the first emancipation.<\/p>\n “Not percipient of form internally, one sees forms externally. This is the second emancipation.<\/p>\n “One is intent only on the beautiful. This is the third emancipation. With the complete transcending of perceptions of [physical] form, with the disappearance of perceptions of resistance, and not heeding perceptions of diversity, thinking, ‘Infinite space,’ one enters and remains in the sphere of the infinitude of space. This is the fourth emancipation. With the complete transcending of the sphere of the infinitude of space, thinking, ‘Infinite consciousness,’ one enters and remains in the sphere of the infinitude of consciousness. This is the fifth emancipation.<\/p>\n “With the complete transcending of the sphere of the infinitude of consciousness, thinking, ‘There is nothing,’ one enters and remains in the sphere of nothingness. This is the sixth emancipation.<\/p>\n “With the complete transcending of the sphere of nothingness, one enters and remains in the sphere of neither perception nor non-perception. This is the seventh emancipation.<\/p>\n “With the complete transcending of the sphere of neither perception nor non-perception, one enters and remains in the cessation of perception and feeling. This is the eighth emancipation.<\/p>\n “Now, when a monk attains these eight emancipations in forward order, in reverse order, in forward and reverse order, when he attains them and emerges from them wherever he wants, however he wants, and for as long as he wants, when through the ending of the mental fermentations he enters and remains in the fermentation-free release of awareness and release of discernment, having directly known it and realized it in the here and now, he is said to be a monk released in both ways. And as for another release in both ways, higher or more sublime than this, there is none.”<\/p>\n 5. Private Awakening: Awakening as a Private Buddha, one who can gain Awakening without relying on the teachings of others, but who cannot formulate the Dhamma in the way a Full Buddha can.<\/p>\n 9. Karaniya Metta Sutta – Good Will<\/strong><\/p>\n This is to be done by one skilled in aims Do not do the slightest thing Think: Happy, at rest, Let no one deceive another As a mother would risk her life Not taken with views, [\/vc_tta_section][\/vc_tta_tabs]<\/p>\n M\u1ee5c L\u1ee5c<\/a> T\u1eadp 1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> \u0110\u1ea7u trang<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" Kinh Ti\u1ec3u B\u1ed9 – Khuddhaka Nikaya H\u00f2a th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u d\u1ecbch Vi\u1ec7t T\u1eadp I – Kinh Ti\u1ec3u T\u1ee5ng Khuddakap\u00e0tha -ooOoo- Gi\u1edbi thi\u1ec7u: \u00d0\u00e2y l\u00e0 quy\u1ec3n kinh th\u1ee9 nh\u1ea5t c\u1ee7a Ti\u1ec3u B\u1ed9 Kinh (Khuddhaka Nikaya), c\u00f3 l\u1ebd \u0111\u00e3 \u0111\u01b0\u1ee3c t\u1ed5ng h\u1ee3p th\u00e0nh m\u1ed9t quy\u1ec3n c\u1ea9m nang cho c\u00e1c Sa-di v\u00e0 Sa-di-ni. Quy\u1ec3n n\u1ea7y g\u1ed3m 9 […]<\/p>\n","protected":false},"author":2,"featured_media":171765,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[129,97],"yoast_head":"\nT\u1eadp I – Kinh Ti\u1ec3u T\u1ee5ng<\/h2>\n
\n
\n
\n(B\u00ecnh Anson l\u01b0\u1ee3c d\u1ecbch, th\u00e1ng 01-2001)<\/em><\/strong><\/p>\n
\n
\n\u00d0\u1ec7 t\u1eed quy y Ph\u00e1p,
\n\u00d0\u1ec7 t\u1eed quy y T\u0103ng.<\/p>\n
\nL\u1ea7n th\u1ee9 hai \u0111\u1ec7 t\u1eed quy y Ph\u00e1p,
\nL\u1ea7n th\u1ee9 hai \u0111\u1ec7 t\u1eed quy y T\u0103ng.<\/p>\n
\nL\u1ea7n th\u1ee9 ba \u0111\u1ec7 t\u1eed quy y Ph\u00e1p.
\nL\u1ea7n th\u1ee9 ba \u0111\u1ec7 t\u1eed quy y T\u0103ng.<\/p>\n
\n2. \u00d0\u1ec7 t\u1eed th\u1ef1c h\u00e0nh gi\u1edbi tr\u00e1nh l\u1ea5y c\u1ee7a kh\u00f4ng cho.
\n3. \u00d0\u1ec7 t\u1eed th\u1ef1c h\u00e0nh gi\u1edbi tr\u00e1nh t\u00e0 h\u1ea1nh trong c\u00e1c d\u1ee5c.
\n4. \u00d0\u1ec7 t\u1eed th\u1ef1c h\u00e0nh gi\u1edbi tr\u00e1nh n\u00f3i l\u00e1o.
\n5. \u00d0\u1ec7 t\u1eed th\u1ef1c h\u00e0nh gi\u1edbi tr\u00e1nh m\u1ecdi c\u01a1 h\u1ed9i bu\u00f4ng lung ph\u00f3ng d\u1eadt do u\u1ed1ng r\u01b0\u1ee3u ho\u1eb7c c\u00e1c th\u1ee9 men say.
\n6. \u00d0\u1ec7 t\u1eed th\u1ef1c h\u00e0nh gi\u1edbi tr\u00e1nh \u0103n phi th\u1eddi.
\n7. \u00d0\u1ec7 t\u1eed th\u1ef1c h\u00e0nh gi\u1edbi tr\u00e1nh m\u00faa, h\u00e1t, nh\u1ea1c, k\u1ecbch.
\n8. \u00d0\u1ec7 t\u1eed th\u1ef1c h\u00e0nh gi\u1edbi tr\u00e1nh c\u01a1 h\u1ed9i \u0111eo v\u00f2ng hoa v\u00e0 trang \u0111i\u1ec3m v\u1edbi h\u01b0\u01a1ng li\u1ec7u, d\u1ea7u xoa.
\n9. \u00d0\u1ec7 t\u1eed th\u1ef1c h\u00e0nh gi\u1edbi tr\u00e1nh d\u00f9ng gi\u01b0\u1eddng cao v\u00e0 r\u1ed9ng.
\n10. \u00d0\u1ec7 t\u1eed th\u1ef1c h\u00e0nh gi\u1edbi tr\u00e1nh nh\u1eadn v\u00e0ng b\u1ea1c.<\/p>\n
\nTh\u1ebf n\u00e0o l\u00e0 hai? – Danh v\u00e0 s\u1eafc.
\nTh\u1ebf n\u00e0o l\u00e0 ba? – Ba lo\u1ea1i c\u1ea3m th\u1ecd.
\nTh\u1ebf n\u00e0o l\u00e0 b\u1ed1n? – B\u1ed1n Th\u00e1nh \u0111\u1ebf.
\nTh\u1ebf n\u00e0o l\u00e0 n\u0103m? – N\u0103m th\u1ee7 u\u1ea9n.
\nTh\u1ebf n\u00e0o l\u00e0 s\u00e1u? – S\u00e1u n\u1ed9i x\u1ee9.
\nTh\u1ebf n\u00e0o l\u00e0 b\u1ea3y? – B\u1ea3y gi\u00e1c chi.
\nTh\u1ebf n\u00e0o l\u00e0 t\u00e1m? – Th\u00e1nh \u0111\u1ea1o t\u00e1m ng\u00e0nh.
\nTh\u1ebf n\u00e0o l\u00e0 ch\u00edn? – Ch\u00edn n\u01a1i c\u01b0 tr\u00fa c\u1ee7a c\u00e1c lo\u00e0i h\u1eefu t\u00ecnh.
\nTh\u1ebf n\u00e0o l\u00e0 m\u01b0\u1eddi? – V\u1ecb n\u00e0o c\u00f3 \u0111\u1ee7 m\u01b0\u1eddi \u0111\u1ee9c t\u00e1nh \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 v\u1ecb A-la-h\u00e1n.<\/p>\n
\nSuy ngh\u0129 \u0111\u1ebfn \u0111i\u1ec1m l\u00e0nh,
\nMong \u01b0\u1edbc v\u00e0 \u0111\u1ee3i ch\u1edd,
\nM\u1ed9t n\u1ebfp s\u1ed1ng an to\u00e0n,
\nXin Ng\u00e0i h\u00e3y n\u00f3i l\u00ean,
\nV\u1ec1 \u0111i\u1ec1m l\u00e0nh t\u1ed1i th\u01b0\u1ee3ng.<\/p>\n
\nNh\u01b0ng g\u1ea7n g\u0169i b\u1eadc Tr\u00ed,
\n\u00d0\u1ea3nh l\u1ec5 ng\u01b0\u1eddi \u0111\u00e1ng l\u1ec5,
\nL\u00e0 \u0111i\u1ec1m l\u00e0nh t\u1ed1i th\u01b0\u1ee3ng.<\/p>\n
\nC\u00f4ng \u0111\u1ee9c tr\u01b0\u1edbc \u0111\u00e3 l\u00e0m,
\nCh\u00e2n ch\u00e1nh h\u01b0\u1edbng t\u1ef1 t\u00e2m,
\nL\u00e0 \u0111i\u1ec1m l\u00e0nh t\u1ed1i th\u01b0\u1ee3ng.<\/p>\n
\nKh\u00e9o hu\u1ea5n luy\u1ec7n h\u1ecdc t\u1eadp,
\nN\u00f3i nh\u1eefng l\u1eddi kh\u00e9o n\u00f3i,
\nL\u00e0 \u0111i\u1ec1m l\u00e0nh t\u1ed1i th\u01b0\u1ee3ng.<\/p>\n
\nNu\u00f4i n\u1ea5ng v\u1ee3 v\u00e0 con.
\nL\u00e0m ngh\u1ec1 kh\u00f4ng r\u1eafc r\u1ed1i,
\nL\u00e0 \u0111i\u1ec1m l\u00e0nh t\u1ed1i th\u01b0\u1ee3ng.<\/p>\n
\nS\u0103n s\u00f3c c\u00e1c b\u00e0 con,
\nL\u00e0m nghi\u1ec7p kh\u00f4ng l\u1ed7i l\u1ea7m,
\nL\u00e0 \u0111i\u1ec1m l\u00e0nh t\u1ed1i th\u01b0\u1ee3ng.<\/p>\n
\nCh\u1ebf ng\u1ef1 \u0111am m\u00ea r\u01b0\u1ee3u,
\nTrong Ph\u00e1p, kh\u00f4ng ph\u00f3ng d\u1eadt,
\nL\u00e0 \u0111i\u1ec1m l\u00e0nh t\u1ed1i th\u01b0\u1ee3ng.<\/p>\n
\nBi\u1ebft \u0111\u1ee7 v\u00e0 bi\u1ebft \u01a1n,
\n\u00d0\u00fang th\u1eddi, nghe Ch\u00e1nh Ph\u00e1p,
\nL\u00e0 \u0111i\u1ec1m l\u00e0nh t\u1ed1i th\u01b0\u1ee3ng.<\/p>\n
\nY\u1ebft ki\u1ebfn c\u00e1c Sa-m\u00f4n,
\n\u00d0\u00fang th\u1eddi, \u0111\u00e0m lu\u1eadn Ph\u00e1p,
\nL\u00e0 \u0111i\u1ec1m l\u00e0nh t\u1ed1i th\u01b0\u1ee3ng.<\/p>\n
\nTh\u1ea5y \u0111\u01b0\u1ee3c l\u00fd Th\u00e1nh \u0111\u1ebf.
\nGi\u00e1c ng\u1ed9 qu\u1ea3: “Ni\u1ebft B\u00e0n”
\nL\u00e0 \u0111i\u1ec1m l\u00e0nh t\u1ed1i th\u01b0\u1ee3ng.<\/p>\n
\nT\u00e2m kh\u00f4ng \u0111\u1ed9ng, kh\u00f4ng s\u1ea7u,
\nKh\u00f4ng u\u1ebf nhi\u1ec5m, an \u1ed5n,
\nL\u00e0 \u0111i\u1ec1m l\u00e0nh t\u1ed1i th\u01b0\u1ee3ng.<\/p>\n
\nKh\u00f4ng ch\u1ed7 n\u00e0o th\u1ea5t b\u1ea1i,
\nKh\u1eafp n\u01a1i \u0111\u01b0\u1ee3c an to\u00e0n,
\nL\u00e0 \u0111i\u1ec1m l\u00e0nh t\u1ed1i th\u01b0\u1ee3ng.<\/p>\n
\nC\u00f3 sanh linh t\u1ee5 h\u1ed9i,
\nHo\u1eb7c tr\u00ean c\u00f5i \u0111\u1ea5t n\u00e0y,
\nHo\u1eb7c ch\u00ednh gi\u1eefa h\u01b0 kh\u00f4ng,
\nMong r\u1eb1ng m\u1ecdi sanh linh,
\n\u00d0\u01b0\u1ee3c \u0111\u1eb9p \u00fd vui l\u00f2ng,
\nV\u1eady, h\u00e3y n\u00ean c\u1ea9n th\u1eadn,
\nL\u1eafng nghe l\u1eddi d\u1ea1y n\u00e0y.<\/p>\n
\nT\u1ea5t c\u1ea3 h\u00e3y ch\u00fa t\u00e2m,
\nKh\u1edfi l\u00ean l\u00f2ng t\u1eeb m\u1eabn,
\n\u00d0\u1ed1i v\u1edbi th\u1ea3y m\u1ecdi lo\u00e0i,
\nBan ng\u00e0y v\u00e0 ban \u0111\u00eam,
\nH\u1ecd \u0111em v\u1eadt c\u00fang d\u01b0\u1eddng,
\nDo v\u1eady kh\u00f4ng ph\u00f3ng d\u1eadt,
\nH\u00e3y gi\u00fap h\u1ed9 tr\u00ec h\u1ecd.<\/p>\n
\n\u00d0\u1eddi n\u00e0y hay \u0111\u1eddi sau,
\nHay \u1edf t\u1ea1i thi\u00ean gi\u1edbi,
\nC\u00f3 ch\u00e2u b\u00e1u th\u00f9 th\u1eafng,
\nKh\u00f4ng g\u00ec s\u00e1nh b\u1eb1ng \u0111\u01b0\u1ee3c,
\nV\u1edbi Nh\u01b0 Lai Thi\u1ec7n Th\u1ec7,
\nNh\u01b0 v\u1eady, n\u01a1i \u00d0\u1ee9c Ph\u1eadt,
\nL\u00e0 ch\u00e2u b\u00e1u th\u00f9 di\u1ec7u,
\nMong v\u1edbi s\u1ef1 th\u1eadt n\u00e0y,
\n\u00d0\u01b0\u1ee3c s\u1ed1ng ch\u01a1n h\u1ea1nh ph\u00fac.<\/p>\n
\nB\u1ea5t t\u1eed v\u00e0 th\u00f9 di\u1ec7u.
\nPh\u1eadt Th\u00edch-ca M\u00e2u-ni,
\nCh\u1ee9ng Ph\u00e1p \u1ea5y trong thi\u1ec1n,
\nKh\u00f4ng g\u00ec s\u00e1nh b\u1eb1ng \u0111\u01b0\u1ee3c,
\nV\u1edbi Ph\u00e1p th\u00f9 di\u1ec7u \u1ea5y.
\nNh\u01b0 v\u1eady, n\u01a1i Ch\u00e1nh Ph\u00e1p,
\nL\u00e0 ch\u00e2u b\u00e1u th\u00f9 di\u1ec7u,
\nMong v\u1edbi s\u1ef1 th\u1eadt n\u00e0y,
\n\u00d0\u01b0\u1ee3c s\u1ed1ng ch\u01a1n h\u1ea1nh ph\u00fac.<\/p>\n
\nN\u00f3i l\u00ean l\u1eddi t\u00e1n th\u00e1n,
\nPh\u00e1p th\u00f9 di\u1ec7u trong s\u1ea1ch,
\nLi\u00ean t\u1ee5c kh\u00f4ng gi\u00e1n \u0111o\u1ea1n,
\nKh\u00f4ng g\u00ec s\u00e1nh b\u1eb1ng \u0111\u01b0\u1ee3c,
\nPh\u00e1p thi\u1ec1n vi di\u1ec7u \u1ea5y.
\nNh\u01b0 v\u1eady, n\u01a1i Ch\u00e1nh Ph\u00e1p,
\nL\u00e0 ch\u00e2u b\u00e1u th\u00f9 di\u1ec7u,
\nMong v\u1edbi s\u1ef1 th\u1eadt n\u00e0y,
\n\u00d0\u01b0\u1ee3c s\u1ed1ng ch\u01a1n h\u1ea1nh ph\u00fac.<\/p>\n
\n\u00d0\u01b0\u1ee3c b\u1eadc thi\u1ec7n t\u00e1n th\u00e1n.
\nCh\u00fang \u0111\u1ec7 t\u1eed Thi\u1ec7n Th\u1ec7,
\nX\u1ee9ng \u0111\u00e1ng \u0111\u01b0\u1ee3c c\u00fang d\u01b0\u1eddng.
\nB\u1ed1 th\u00ed c\u00e1c v\u1ecb \u1ea5y,
\n\u00d0\u01b0\u1ee3c k\u1ebft qu\u1ea3 to l\u1edbn.
\nNh\u01b0 v\u1eady, n\u01a1i t\u0103ng ch\u00fang,
\nL\u00e0 ch\u00e2u b\u00e1u th\u00f9 di\u1ec7u
\nMong v\u1edbi s\u1ef1 th\u1eadt n\u00e0y,
\n\u00d0\u01b0\u1ee3c s\u1ed1ng ch\u01a1n h\u1ea1nh ph\u00fac.<\/p>\n
\nV\u1edbi \u00fd th\u1eadt ki\u00ean tr\u00ec,
\nKh\u00e9o li\u00ean h\u1ec7 m\u1eadt thi\u1ebft,
\nL\u1eddi d\u1ea1y G\u00f4-ta-ma!
\nH\u1ecd \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb,
\nH\u1ecd th\u1ec3 nh\u1eadp b\u1ea5t t\u1eed,
\nH\u1ecd ch\u1ee9ng \u0111\u1eafc d\u1ec5 d\u00e0ng,
\nH\u01b0\u1edfng th\u1ecd s\u1ef1 t\u1ecbch t\u1ecbnh,
\nNh\u01b0 v\u1eady, n\u01a1i T\u0103ng ch\u00fang,
\nL\u00e0 ch\u00e2u b\u00e1u th\u00f9 di\u1ec7u,
\nMong v\u1edbi s\u1ef1 th\u1eadt n\u00e0y,
\n\u00d0\u01b0\u1ee3c s\u1ed1ng ch\u01a1n h\u1ea1nh ph\u00fac.<\/p>\n
\nKh\u00e9o y t\u1ef1a l\u00f2ng \u0111\u1ea5t.
\nD\u1ea7u c\u00f3 gi\u00f3 b\u1ed1n ph\u01b0\u01a1ng,
\nC\u0169ng kh\u00f4ng th\u1ec3 dao \u0111\u1ed9ng.
\nTa n\u00f3i b\u1eadc Ch\u01a1n nh\u00e2n,
\nGi\u1ed1ng nh\u01b0 th\u00ed d\u1ee5 n\u00e0y,
\nV\u1ecb th\u1ec3 nh\u1eadp v\u1edbi tu\u1ec7,
\nTh\u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng Th\u00e1nh \u0111\u1ebf,
\nNh\u01b0 v\u1eady, n\u01a1i T\u0103ng ch\u00fang,
\nL\u00e0 ch\u00e2u b\u00e1u th\u00f9 di\u1ec7u,
\nMong v\u1edbi s\u1ef1 th\u1eadt n\u00e0y,
\n\u00d0\u01b0\u1ee3c s\u1ed1ng ch\u01a1n h\u1ea1nh ph\u00fac.<\/p>\n
\nNh\u1eefng s\u1ef1 th\u1eadt Th\u00e1nh \u0111\u1ebf,
\nNh\u1eefng v\u1ecb kh\u00e9o thuy\u1ebft gi\u1ea3ng,
\nV\u1edbi tr\u00ed tu\u1ec7 th\u00e2m s\u00e2u.
\nD\u1ea7u h\u1ecd c\u00f3 h\u1ebft s\u1ee9c,
\nPh\u00f3ng d\u1eadt kh\u00f4ng ch\u1ebf ng\u1ef1,
\nH\u1ecd c\u0169ng kh\u00f4ng \u0111\u1ebfn n\u1ed7i,
\nSanh h\u1eefu l\u1ea7n th\u1ee9 t\u00e1m,
\nNh\u01b0 v\u1eady, n\u01a1i T\u0103ng ch\u00fang,
\nL\u00e0 ch\u00e2u b\u00e1u th\u00f9 di\u1ec7u,
\nMong v\u1edbi s\u1ef1 th\u1eadt n\u00e0y,
\n\u00d0\u01b0\u1ee3c s\u1ed1ng ch\u01a1n h\u1ea1nh ph\u00fac.<\/p>\n
\nV\u1edbi ch\u00e1nh ki\u1ebfn s\u00e1ng su\u1ed1t,
\nDo v\u1eady c\u00f3 ba ph\u00e1p,
\n\u00d0\u01b0\u1ee3c ho\u00e0n to\u00e0n t\u1eeb b\u1ecf,
\nTh\u00e2n ki\u1ebfn v\u00e0 nghi ho\u1eb7c,
\nGi\u1edbi c\u1ea5m th\u1ee7 c\u0169ng kh\u00f4ng,
\n\u00d0\u1ed1i v\u1edbi b\u1ed1n \u0111\u1ecda x\u1ee9,
\nHo\u00e0n to\u00e0n \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t.
\nV\u1ecb \u1ea5y kh\u00f4ng th\u1ec3 l\u00e0m,
\nS\u00e1u \u0111i\u1ec1u \u00e1c c\u0103n b\u1ea3n,
\nNh\u01b0 v\u1eady, n\u01a1i T\u0103ng ch\u00fang,
\nL\u00e0 ch\u00e2u b\u00e1u th\u00f9 di\u1ec7u.
\nMong v\u1edbi s\u1ef1 th\u1eadt n\u00e0y,
\n\u00d0\u01b0\u1ee3c s\u1ed1ng ch\u01a1n h\u1ea1nh ph\u00fac.<\/p>\n
\n\u00d0i\u1ec1u g\u00ec \u00e1c \u0111i n\u1eefa,
\nV\u1edbi th\u00e2n hay v\u1edbi l\u1eddi,
\nK\u1ec3 c\u1ea3 v\u1edbi t\u00e2m \u00fd,
\nV\u1ecb \u1ea5y kh\u00f4ng c\u00f3 th\u1ec3,
\nChe \u0111\u1eady vi\u1ec7c l\u00e0m \u1ea5y,
\nVi\u1ec7c \u1ea5y \u0111\u01b0\u1ee3c n\u00f3i r\u1eb1ng,
\nKh\u00f4ng th\u1ec3 th\u1ea5y \u00e1c \u0111\u1ea1o.
\nNh\u01b0 v\u1eady, n\u01a1i T\u0103ng ch\u00fang,
\nL\u00e0 ch\u00e2u b\u00e1u th\u00f9 di\u1ec7u.
\nMong v\u1edbi s\u1ef1 th\u1eadt n\u00e0y,
\n\u00d0\u01b0\u1ee3c s\u1ed1ng ch\u01a1n h\u1ea1nh ph\u00fac.<\/p>\n
\nC\u00f3 b\u00f4ng hoa \u0111\u1ea7u ng\u1ecdn,
\nTrong th\u00e1ng h\u1ea1 n\u00f3ng b\u1ee9c,
\nNh\u1eefng ng\u00e0y h\u1ea1 \u0111\u1ea7u ti\u00ean,
\nPh\u00e1p th\u00f9 th\u1eafng thuy\u1ebft gi\u1ea3ng,
\n\u00d0\u01b0\u1ee3c v\u00ed d\u1ee5 nh\u01b0 v\u1eady.
\nPh\u00e1p \u0111\u01b0a \u0111\u1ebfn Ni\u1ebft B\u00e0n,
\nPh\u00e1p h\u1ea1nh ph\u00fac t\u1ed1i th\u01b0\u1ee3ng,
\nNh\u01b0 v\u1eady, n\u01a1i \u00d0\u1ee9c Ph\u1eadt,
\nL\u00e0 ch\u00e2u b\u00e1u th\u00f9 di\u1ec7u,
\nMong v\u1edbi s\u1ef1 th\u1eadt n\u00e0y,
\n\u00d0\u01b0\u1ee3c s\u1ed1ng ch\u01a1n h\u1ea1nh ph\u00fac.<\/p>\n
\nCho \u0111em l\u1ea1i cao th\u01b0\u1ee3ng,
\nB\u1eadc V\u00f4 th\u01b0\u1ee3ng thuy\u1ebft gi\u1ea3ng,
\nPh\u00e1p cao th\u01b0\u1ee3ng th\u00f9 th\u1eafng,
\nNh\u01b0 v\u1eady n\u01a1i \u0111\u1ee9c Ph\u1eadt,
\nL\u00e0 ch\u00e2u b\u00e1u th\u00f9 di\u1ec7u,
\nMong v\u1edbi s\u1ef1 th\u1eadt n\u00e0y,
\n\u00d0\u01b0\u1ee3c s\u1ed1ng ch\u01a1n h\u1ea1nh ph\u00fac.<\/p>\n
\nNghi\u1ec7p m\u1edbi kh\u00f4ng t\u1ea1o n\u00ean,
\nV\u1edbi t\u00e2m t\u01b0 t\u1eeb b\u1ecf,
\nTrong sanh h\u1eefu t\u01b0\u01a1ng lai,
\nC\u00e1c h\u1ed9t gi\u1ed1ng \u0111o\u1ea1n t\u1eadn,
\n\u01af\u1edbc mu\u1ed1n kh\u00f4ng t\u0103ng tr\u01b0\u1edfng
\nB\u1eadc tr\u00ed ch\u1ee9ng Ni\u1ebft B\u00e0n,
\nV\u00ed nh\u01b0 ng\u1ecdn \u0111\u00e8n n\u00e0y,
\nNh\u01b0 v\u1eady, n\u01a1i T\u0103ng ch\u00fang,
\nL\u00e0 ch\u00e2u b\u00e1u th\u00f9 di\u1ec7u.
\nMong v\u1edbi s\u1ef1 th\u1eadt n\u00e0y,
\n\u00d0\u01b0\u1ee3c s\u1ed1ng ch\u01a1n h\u1ea1nh ph\u00fac.<\/p>\n
\nC\u00f3 sanh linh t\u1ee5 h\u1ed9i,
\nHo\u1eb7c tr\u00ean c\u00f5i \u0111\u1ea5t n\u00e0y,
\nHo\u1eb7c ch\u00ednh gi\u1eefa h\u01b0 kh\u00f4ng,
\nH\u00e3y \u0111\u1ea3nh l\u1ec5 \u00d0\u1ee9c Ph\u1eadt,
\n\u00d0\u00e3 nh\u01b0 th\u1ef1c \u0111\u1ebfn \u0111\u00e2y,
\n\u00d0\u01b0\u1ee3c lo\u00e0i Tr\u1eddi, lo\u00e0i Ng\u01b0\u1eddi,
\n\u00d0\u1ea3nh l\u1ec5 v\u00e0 c\u00fang d\u01b0\u1eddng,
\nMong r\u1eb1ng, v\u1edbi h\u1ea1nh n\u00e0y,
\nM\u1ecdi lo\u00e0i \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac.<\/p>\n
\nC\u00f3 sanh linh t\u1ee5 h\u1ed9i,
\nHo\u1eb7c tr\u00ean c\u00f5i \u0111\u1ea5t n\u00e0y,
\nHo\u1eb7c ch\u00ednh gi\u1eefa h\u01b0 kh\u00f4ng,
\nH\u00e3y \u0111\u1ea3nh l\u1ec5 Ch\u00e1nh ph\u00e1p,
\n\u00d0\u00e3 nh\u01b0 th\u1ef1c \u0111\u1ebfn \u0111\u00e2y,
\n\u00d0\u01b0\u1ee3c lo\u00e0i Tr\u1eddi, lo\u00e0i Ng\u01b0\u1eddi,;
\n\u00d0\u1ea3nh l\u1ec5 v\u00e0 c\u00fang d\u01b0\u1eddng,
\nMong r\u1eb1ng v\u1edbi h\u1ea1nh n\u00e0y,
\nM\u1ecdi lo\u00e0i \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac.<\/p>\n
\nC\u00f3 sanh linh t\u1ee5 h\u1ed9i
\nHo\u1eb7c tr\u00ean c\u00f5i \u0111\u1ea5t n\u00e0y,
\nHo\u1eb7c ch\u00ednh gi\u1eefa h\u01b0 kh\u00f4ng,
\nH\u00e3y \u0111\u1ea3nh l\u1ec5 ch\u00fang T\u0103ng,
\n\u00d0\u1ea3nh l\u1ec5 v\u00e0 c\u00fang d\u01b0\u1eddng,
\nMong r\u1eb1ng v\u1edbi h\u1ea1nh n\u00e0y,
\nM\u1ecdi lo\u00e0i \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac.<\/p>\n
\nB\u1ecdn h\u1ecd \u0111\u1ee9ng ch\u1edd \u0111\u1ee3i,
\nGiao l\u1ed9, ng\u00e3 ba \u0111\u01b0\u1eddng,
\nTr\u1edf v\u1ec1 m\u00e1i nh\u00e0 x\u01b0a,
\n\u00d0\u1ee3i ch\u1edd b\u00ean c\u1ea1nh c\u1ed5ng.<\/p>\n
\n\u00d0\u01b0\u1ee3c b\u00e0y bi\u1ec7n s\u1eb5n s\u00e0ng,
\n\u00d0\u1ee7 m\u1ecdi th\u1ee9c u\u1ed1ng \u0103n,
\nKh\u00f4ng m\u1ed9t ai nh\u1edb h\u1ecd.
\nS\u1ef1 ki\u1ec7n n\u00e0y ph\u00e1t sinh
\nT\u1eeb nghi\u1ec7p x\u01b0a c\u1ee7a h\u1ecd.<\/p>\n
\nNh\u1edb cho c\u00e1c th\u00e2n nh\u00e2n,
\nTh\u1ee9c u\u1ed1ng \u0103n thanh t\u1ecbnh,
\nT\u1ed1t \u0111\u1eb9p v\u00e0 \u0111\u00fang th\u1eddi.<\/p>\n
\nMong b\u00e0 con an l\u1ea1c,
\n\u00d0\u00e1m ng\u1ea1 qu\u1ef7 th\u00e2n b\u1eb1ng,
\n\u00d0\u00e3 t\u1ec1 t\u1ef1u ch\u1ed7 \u0111\u00f3.<\/p>\n
\nV\u00ec th\u1ef1c ph\u1ea9m \u0111\u1ea7y \u0111\u1ee7,
\nMong quy\u1ebfn thu\u1ed9c s\u1ed1ng l\u00e2u,
\nNh\u1edd ng\u01b0\u1eddi, ta h\u01b0\u1edfng l\u1ee3i,.<\/p>\n
\nTh\u00ed ch\u1ee7 kh\u00f4ng thi\u1ebfu qu\u1ea3
\nT\u1ea1i \u0111\u00f3 kh\u00f4ng c\u1ea5y c\u00e0y,
\nC\u0169ng kh\u00f4ng nu\u00f4i s\u00fac v\u1eadt.<\/p>\n
\nKh\u00f4ng trao \u0111\u1ed5i ti\u1ec1n v\u00e0ng,
\nC\u00e1c ng\u1ea1 qu\u1ef7 h\u1ecd h\u00e0ng,
\nCh\u1ec9 s\u1ed1ng nh\u1edd b\u1ed1 th\u00ed.<\/p>\n
\nCh\u1ea3y xu\u1ed1ng t\u1eadn v\u1ef1c s\u00e2u,
\nB\u1ed1 th\u00ed t\u1ea1i ch\u1ed7 n\u00e0y,
\nCung c\u1ea5p lo\u00e0i ng\u1ea1 qu\u1ef7.<\/p>\n
\n\u00d0\u01b0a n\u01b0\u1edbc \u0111\u1ed5 xu\u1ed1ng bi\u1ec3n,
\nB\u1ed1 th\u00ed t\u1ea1i ch\u1ed7 n\u00e0y,
\nCung c\u1ea5p lo\u00e0i ng\u1ea1 qu\u1ef7.<\/p>\n
\n\u00d0\u00e3 l\u00e0m vi\u1ec7c v\u00ec ta,
\nNg\u01b0\u1eddi \u1ea5y l\u00e0 quy\u1ebfn thu\u1ed9c,
\nNg\u01b0\u1eddi \u1ea5y ch\u00ednh th\u00e2n b\u1eb1ng.
\nH\u00e3y b\u1ed1 th\u00ed ng\u1ea1 qu\u1ef7,
\nNh\u1edb vi\u1ec7c x\u01b0a ch\u00fang l\u00e0m.<\/p>\n
\nKh\u00f4ng th\u01b0\u01a1ng ti\u1ebfc c\u00e1ch g\u00ec,
\nGi\u00fap \u00edch lo\u00e0i ng\u1ea1 qu\u1ef7,
\nQuy\u1ebfn thu\u1ed9c l\u00e0m nh\u01b0 v\u1ea7y,
\nKh\u00f4ng l\u1ee3i cho ng\u1ea1 qu\u1ef7.<\/p>\n
\nKh\u00e9o \u0111\u1eb7t v\u00e0o ch\u01b0 T\u0103ng
\n\u00cdch l\u1ee3i ch\u00fang l\u00e2u d\u00e0i,
\nB\u00e2y gi\u1edd, v\u1ec1 sau n\u1eefa.<\/p>\n
\nNh\u01b0 v\u1eady cho quy\u1ebfn thu\u1ed9c,
\nK\u00ednh tr\u1ecdng bi\u1ebft ch\u1eebng n\u00e0o,
\n\u00d0\u1ed1i v\u1edbi ng\u01b0\u1eddi \u0111\u00e3 khu\u1ea5t,
\nCh\u01b0 T\u0103ng \u0111\u01b0\u1ee3c c\u00fang d\u01b0\u1eddng,
\nC\u0169ng t\u0103ng th\u00eam d\u00f5ng m\u00e3nh,
\nNg\u01b0\u1eddi t\u00edch t\u1ee5 c\u00f4ng \u0111\u1ee9c,
\nTh\u1eadt to l\u1edbn bi\u1ebft bao.<\/p>\n
\n\u1ede t\u1eadn d\u01b0\u1edbi gi\u1ebfng s\u00e2u,
\nNgh\u0129: “N\u1ebfu c\u1ea7n gi\u00fap \u0111\u1ee1,
\nN\u00f3 \u00edch l\u1ee3i cho ta”.<\/p>\n
\nHo\u1eb7c tr\u1ea3 c\u00e1c n\u1ee3 n\u1ea7n,
\nHo\u1eb7c b\u1ecb c\u01b0\u1edbp giam c\u1ea7m,
\nV\u00e0 \u0111\u00f2i ti\u1ec1n chu\u1ed9c m\u1ea1ng,
\nKhi m\u1ea5t m\u00f9a, tai n\u1ea1n,
\nV\u1edbi m\u1ee5c \u0111\u00edch nh\u01b0 v\u1ea7y,
\n\u1ede tr\u00ean c\u00f5i \u0111\u1eddi n\u00e0y,
\nS\u1ebd \u0111\u1ebfn gi\u00e0nh kho b\u00e1u.<\/p>\n
\n\u00d0\u01b0\u1ee3c c\u1ea5t k\u1ef9 nh\u01b0 v\u1eady,
\n\u1ede t\u1eadn d\u01b0\u1edbi gi\u1ebfng s\u00e2u,
\nV\u1eabn kh\u00f4ng \u0111\u1ee7 ho\u00e0n to\u00e0n,
\nGi\u00fap \u00edch ng\u01b0\u1eddi m\u1ecdi l\u00fac.<\/p>\n
\nHo\u1eb7c ng\u01b0\u1eddi qu\u00ean d\u1ea5u v\u1ebft,
\nHo\u1eb7c r\u1eafn th\u1ea7n l\u1ea5y \u0111i,
\nHo\u1eb7c th\u1ea7n linh t\u1ea9u t\u00e1n,<\/p>\n
\nK\u1ebb \u1ea5y kh\u00f4ng ch\u1ea5p nh\u1eadn,
\nDi chuy\u1ec3n kho b\u00e1u \u0111i,
\nKhi k\u1ebb \u1ea5y kh\u00f4ng th\u1ea5y.
\nV\u00e0 khi ph\u01b0\u1edbc \u0111\u1ee9c t\u1eadn,
\nT\u1ea5t c\u1ea3 \u0111\u1ec1u ti\u00eau tan.<\/p>\n
\nC\u00f3 b\u1ed1 th\u00ed, tr\u00ec gi\u1edbi
\nHo\u1eb7c thi\u1ec1n \u0111\u1ecbnh, tr\u00ed tu\u1ec7,
\nKho b\u00e1u kh\u00e9o \u0111\u1ec3 d\u00e0nh.<\/p>\n
\nM\u1ed9t c\u00e1 nh\u00e2n, l\u1eef kh\u00e1ch,
\nHo\u1eb7c ng\u01b0\u1eddi m\u1eb9, ng\u01b0\u1eddi cha,
\nHo\u1eb7c l\u00e0 ng\u01b0\u1eddi anh n\u1eefa.<\/p>\n
\n\u00d0i theo ng\u01b0\u1eddi, kh\u00f4ng m\u1ea5t,
\nGi\u1eefa m\u1ecdi v\u1eadt ph\u1ea3i r\u1eddi,
\nNg\u01b0\u1eddi c\u00f9ng \u0111i v\u1edbi n\u00f3.<\/p>\n
\nKh\u00f4ng c\u01b0\u1edbp n\u00e0o l\u1ea5y \u0111\u01b0\u1ee3c.
\nV\u1eady nh\u1eefng k\u1ebb tinh c\u1ea7n,
\nH\u00e3y l\u00e0m vi\u1ec7c ph\u01b0\u1edbc \u0111\u1ee9c,
\nKho b\u00e1u \u1ea5y theo ng\u01b0\u1eddi,
\nS\u1ebd kh\u00f4ng bao gi\u1edd m\u1ea5t.<\/p>\n
\nC\u00f3 th\u1ec3 l\u00e0m th\u1ecfa m\u00e3n,
\nM\u1ecdi \u01b0\u1edbc v\u1ecdng thi\u00ean, nh\u00e2n,
\nD\u00f9 h\u1ecd mong mu\u1ed1n g\u00ec,
\n\u00d0\u1ec1u \u0111\u1ea1t \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3,
\nNh\u1edd c\u00f4ng \u0111\u1ee9c ph\u01b0\u1edbc nghi\u1ec7p.<\/p>\n
\nV\u1ebb \u0111\u1eb9p c\u1ee7a \u00e2m thanh,
\nV\u1ebb \u0111\u1eb9p c\u1ee7a d\u00e1ng h\u00ecnh,
\nV\u1ebb \u0111\u1eb9p c\u1ee7a to\u00e0n th\u00e2n,
\n\u00d0\u1ecba v\u1ecb th\u1eadt cao sang,
\nC\u00f9ng v\u1edbi \u0111o\u00e0n h\u1ea7u c\u1eadn,
\nT\u1ea5t c\u1ea3 \u0111\u1ec1u \u0111\u1ea1t \u0111\u01b0\u1ee3c,
\nNh\u1edd ph\u01b0\u1edbc nghi\u1ec7p c\u00f4ng \u0111\u1ee9c.<\/p>\n
\nC\u1ef1c l\u1ea1c Chuy\u1ec3n lu\u00e2n v\u01b0\u01a1ng,
\nV\u00e0 ng\u1ef1 tr\u00ean Thi\u00ean \u0111\u01b0\u1eddng,
\nT\u1ea5t c\u1ea3 \u0111\u1ec1u \u0111\u1ea1t \u0111\u01b0\u1ee3c,
\nNh\u1edd ph\u01b0\u1edbc nghi\u1ec7p c\u00f4ng \u0111\u1ee9c.<\/p>\n
\nM\u1ecdi hoan l\u1ea1c c\u00f5i tr\u1eddi,
\nHay t\u1ecbch di\u1ec7t t\u1ed1i th\u1eafng,
\nT\u1ea5t c\u1ea3 \u0111\u1ec1u \u0111\u1ea1t \u0111\u01b0\u1ee3c
\nNh\u1edd ph\u01b0\u1edbc nghi\u1ec7p c\u00f4ng \u0111\u1ee9c.<\/p>\n
\nChuy\u00ean tu t\u1eadp ch\u00e1nh ch\u00e2n,
\n\u00d0\u1ea1t minh tr\u00ed gi\u1ea3i tho\u00e1t,
\nT\u1ea5t c\u1ea3 \u0111\u1ec1u \u0111\u1ea1t \u0111\u01b0\u1ee3c.
\nNh\u1edd ph\u01b0\u1edbc nghi\u1ec7p c\u00f4ng \u0111\u1ee9c.<\/p>\n
\nT\u00e1m c\u1ea5p \u0111\u1ed9 gi\u1ea3i tho\u00e1t,
\nVi\u00ean m\u00e3n tr\u00ed Thanh v\u0103n,
\nC\u1ea3 hai c\u00e1ch gi\u00e1c ng\u1ed9:
\n\u00d0\u1ed9c gi\u00e1c, Ch\u00e1nh \u00d0\u1eb3ng gi\u00e1c,
\nT\u1ea5t c\u1ea3 \u0111\u1ec1u \u0111\u1ea1t \u0111\u01b0\u1ee3c,
\nNh\u1edd ph\u01b0\u1edbc nghi\u1ec7p c\u00f4ng \u0111\u1ee9c.<\/p>\n
\nDo c\u00f4ng \u0111\u1ee9c th\u00f9 th\u1eafng,
\nV\u00ec th\u1ebf k\u1ebb tinh c\u1ea7n,
\nV\u00e0 nh\u1eefng ng\u01b0\u1eddi c\u00f3 tr\u00ed,
\n\u00d0\u00e3 t\u1ea1o n\u1ec7n kho t\u00e0ng.
\nC\u00f4ng \u0111\u1ee9c nh\u1edd ph\u01b0\u1edbc nghi\u1ec7p.<\/p>\n
\nC\u1ea7n ph\u1ea3i l\u00e0m nh\u01b0 sau:
\nSau khi hi\u1ec3u th\u00f4ng su\u1ed1t,
\nCon \u0111\u01b0\u1eddng an t\u1ecbnh \u1ea5y,
\nC\u00f3 kh\u1ea3 n\u0103ng tr\u1ef1c t\u00e1nh,
\nTh\u1eadt s\u1ef1, kh\u00e9o ch\u00e2n tr\u1ef1c,
\nD\u1ec5 n\u00f3i v\u00e0 nhu h\u00f2a,
\nKh\u00f4ng c\u00f3 g\u00ec cao m\u1ea1n.<\/p>\n
\nNu\u00f4i s\u1ed1ng th\u1eadt d\u1ec5 d\u00e0ng,
\n\u00cdt c\u00f3 s\u1ef1 r\u1ed9n r\u00e0ng,
\nS\u1ed1ng \u0111\u1ea1m b\u1ea1c, gi\u1ea3n d\u1ecb.
\nC\u00e1c c\u0103n \u0111\u01b0\u1ee3c t\u1ecbnh l\u1ea1c,
\nKh\u00f4n ngoan v\u00e0 th\u1eadn tr\u1ecdng,
\nKh\u00f4ng x\u00f4ng x\u00e1o gia \u0111\u00ecnh,
\nKh\u00f4ng tham \u00e1i, tham v\u1ecdng.<\/p>\n
\nKh\u00f4ng nh\u1ecf nhen, v\u1ee5n v\u1eb7t,
\nKhi\u1ebfn ng\u01b0\u1eddi kh\u00e1c c\u00f3 tr\u00ed,
\nC\u00f3 th\u1ec3 sanh ch\u1ec9 tr\u00edch,
\nMong m\u1ecdi lo\u00e0i ch\u00fang sanh,
\n\u00d0\u01b0\u1ee3c an l\u1ea1c, an \u1ed5n,
\nMong ch\u00fang ch\u1ee9ng \u0111\u1ea1t \u0111\u01b0\u1ee3c,
\nH\u1ea1nh ph\u00fac v\u00e0 an l\u1ea1c.<\/p>\n
\nH\u1eefu t\u00ecnh c\u00f3 m\u1ea1ng s\u1ed1ng,
\nK\u1ebb y\u1ebfu hay k\u1ebb m\u1ea1nh,
\nKh\u00f4ng b\u1ecf s\u00f3t m\u1ed9t ai,
\nK\u1ebb d\u00e0i hay k\u1ebb l\u1edbn,
\nTrung th\u1ea5p, lo\u00e0i l\u1edbn, nh\u1ecf.<\/p>\n
\nLo\u00e0i s\u1ed1ng xa, kh\u00f4ng xa,
\nC\u00e1c lo\u00e0i hi\u1ec7n \u0111ang s\u1ed1ng,
\nC\u00e1c lo\u00e0i s\u1ebd \u0111\u01b0\u1ee3c sanh,
\nMong m\u1ecdi lo\u00e0i ch\u00fang sanh,
\nS\u1ed1ng h\u1ea1nh ph\u00fac an l\u1ea1c.<\/p>\n
\nL\u01b0\u1eddng g\u1ea1t, l\u1eeba d\u1ed1i ai,
\nKh\u00f4ng c\u00f3 ai khinh m\u1ea1n,
\nT\u1ea1i b\u1ea5t c\u1ee9 ch\u1ed7 n\u00e0o,
\nKh\u00f4ng v\u00ec gi\u1eadn h\u1eddn nhau,,
\nKh\u00f4ng v\u00ec t\u01b0\u1edfng ch\u1ed1ng \u0111\u1ed1i.
\nL\u1ea1i c\u00f3 ng\u01b0\u1eddi mong mu\u1ed1n,
\nL\u00e0m \u0111au kh\u1ed5 cho nhau.<\/p>\n
\n\u00d0\u1ed1i v\u1edbi con c\u1ee7a m\u00ecnh,
\nTr\u1ecdn \u0111\u1eddi lo che ch\u1edf,
\nCon \u0111\u1ed9c nh\u1ea5t m\u00ecnh sanh.
\nC\u0169ng v\u1eady, \u0111\u1ed1i t\u1ea5t c\u1ea3
\nC\u00e1c h\u1eefu t\u00ecnh ch\u00fang sanh,
\nH\u00e3y tu t\u1eadp t\u00e2m \u00fd,
\nKh\u00f4ng h\u1ea1n l\u01b0\u1ee3ng, r\u1ed9ng l\u1edbn.<\/p>\n
\nTrong t\u1ea5t c\u1ea3 th\u1ebf gi\u1edbi,
\nH\u00e3y tu t\u1eadp t\u00e2m \u00fd,
\nKh\u00f4ng h\u1ea1n l\u01b0\u1ee3ng, r\u1ed9ng l\u1edbn,
\nPh\u00eda tr\u00ean v\u00e0 ph\u00eda d\u01b0\u1edbi,
\nC\u0169ng v\u1eady c\u1ea3 b\u1ec1 ngang,
\nKh\u00f4ng h\u1ea1n ch\u1ebf, tr\u00f3i bu\u1ed9c,
\nKh\u00f4ng h\u1eadn, kh\u00f4ng th\u00f9 \u0111\u1ecbch.<\/p>\n
\nKhi ng\u1ed3i hay khi n\u1eb1m,
\nL\u00e2u cho \u0111\u1ebfn khi n\u00e0o,
\nKhi \u0111ang c\u00f2n t\u1ec9nh th\u1ee9c,
\nH\u00e3y an tr\u00fa ni\u1ec7m n\u00e0y,
\nN\u1ebfp s\u1ed1ng n\u00e0y nh\u01b0 v\u1eady.
\n\u00d0\u01b0\u1ee3c \u0111\u1eddi \u0111\u1ec1 c\u1eadp \u0111\u1ebfn,
\nL\u00e0 n\u1ebfp s\u1ed1ng t\u1ed1i th\u01b0\u1ee3ng.<\/p>\n
\nGi\u1eef gi\u1edbi, \u0111\u1ee7 ch\u00e1nh ki\u1ebfn,
\nNhi\u1ebfp ph\u1ee5c \u0111\u01b0\u1ee3c tham \u00e1i,
\n\u00d0\u1ed1i v\u1edbi c\u00e1c d\u1ee5c v\u1ecdng,
\nKh\u00f4ng c\u00f2n ph\u1ea3i t\u00e1i sanh,
\n\u00d0i \u0111\u1ebfn thai t\u1ea1ng n\u1eefa.<\/p>\n
\n
\nI go to the Dhamma for refuge.
\nI go to the Sangha for refuge.
\nA second time I go to the Buddha for refuge.
\nA second time I go to the Dhamma for refuge.
\nA second time I go to the Sangha for refuge.
\nA third time I go to the Buddha for refuge.
\nA third time I go to the Dhamma for refuge.
\nA third time I go to the Sangha for refuge.<\/p>\n
\nI undertake the training rule to refrain from stealing.
\nI undertake the training rule to refrain from sexual intercourse.
\nI undertake the training rule to refrain from telling lies.
\nI undertake the training rule to refrain from intoxicating fermented & distilled beverages that lead to carelessness.
\nI undertake the training rule to refrain from eating at the wrong time [after noon & before dawn].
\nI undertake the training rule to refrain from dancing, singing, music, & watching shows.
\nI undertake the training rule to refrain from wearing garlands and beautifying myself with perfumes & cosmetics.
\nI undertake the training rule to refrain from high & luxurious seats & beds.
\nI undertake the training rule to refrain from accepting gold & money.<\/p>\n
\noil, saliva, mucus, oil in the joints urine, brain.<\/p>\n
\ngive thought to protection,
\ndesiring well-being.
\nTell, then, the highest protection.<\/p>\n
\nconsorting with the wise,
\npaying homage to those worthy of homage:
\nThis is the highest protection.<\/p>\n
\nhaving made merit in the past,
\ndirecting oneself rightly:
\nThis is the highest protection.<\/p>\n
\nwell-mastered discipline,
\nwell-spoken words:
\nThis is the highest protection.<\/p>\n
\nassistance to one’s wife and children,
\nconsistency in one’s work:
\nThis is the highest protection.<\/p>\n
\nassistance to one’s relatives,
\ndeeds that are blameless:
\nThis is the highest protection.<\/p>\n
\nrefraining from intoxicants,
\nbeing heedful of the qualities of the mind:
\nThis is the highest protection.<\/p>\n
\ncontentment, gratitude,
\nhearing the Dhamma on timely occasions:
\nThis is the highest protection.<\/p>\n
\nseeing contemplatives,
\ndiscussing the Dhamma on timely occasions:
\nThis is the highest protection.<\/p>\n
\nseeing the Noble Truths,
\nrealizing Unbinding:
\nThis is the highest protection.<\/p>\n
\nby the ways of the world,
\nis unshaken, sorrowless, dustless, secure:
\nThis is the highest protection.<\/p>\n
\nwhen acting in this way,
\npeople go everywhere in well-being:
\nThis is their highest protection.<\/p>\n
\n— on the earth, in the sky —
\nmay you all be happy
\n& listen intently to what I say.<\/p>\n
\nShow kindness to the human race.
\nDay & night they give offerings,
\nso, being heedful, protect them.<\/p>\n
\nwhatever exquisite treasure in the heavens,
\ndoes not, for us, equal the Tathagata.
\nThis, too, is an exquisite treasure in the Buddha.
\nBy this truth may there be well-being.<\/p>\n
\ndiscovered by the Sakyan Sage in concentration:
\nThere is nothing to equal that Dhamma.
\nThis, too, is an exquisite treasure in the Dhamma.
\nBy this truth may there be well-being.<\/p>\n
\nand called the concentration
\nof unmediated knowing:
\nNo equal to that concentration can be found.
\nThis, too, is an exquisite treasure in the Dhamma.
\nBy this truth may there be well-being.<\/p>\n
\npraised by those at peace:
\nThey, disciples of the One Well-Gone, deserve offerings.
\nWhat is given to them bears great fruit.
\nThis, too, is an exquisite treasure in the Sangha.
\nBy this truth may there be well-being.<\/p>\n
\napply themselves to Gotama’s message,
\non attaining their goal, plunge into the Deathless,
\nfreely enjoying the Liberation they’ve gained.
\nThis, too, is an exquisite treasure in the Sangha.
\nBy this truth may there be well-being.<\/p>\n
\nthat even the four winds cannot shake:
\nthat, I tell you, is like the person of integrity,
\nwho — having comprehended
\nthe noble truths — sees.
\nThis, too, is an exquisite treasure in the Sangha.
\nBy this truth may there be well-being.<\/p>\n
\nwell-taught by the one of deep discernment —
\nregardless of what [later] might make them heedless —
\nwill come to no eighth state of becoming. [2]
\nThis, too, is an exquisite treasure in the Sangha.
\nBy this truth may there be well-being.<\/p>\n
\none abandons three things:
\nidentity-views, uncertainty,
\n& any attachment to precepts & practices. [3]
\nOne is completely released
\nfrom the four states of deprivation, [4]
\nand incapable of committing
\nthe six great wrongs. [5]
\nThis, too, is an exquisite treasure in the Sangha.
\nBy this truth may there be well-being.<\/p>\n
\n— in body, speech, or in mind —
\none cannot hide it:
\nan incapability ascribed
\nto one who has seen the Way.
\nThis, too, is an exquisite treasure in the Sangha.
\nBy this truth may there be well-being.<\/p>\n
\nin the first month of the heat of the summer,
\nso is the foremost Dhamma he taught,
\nfor the highest benefit, leading to Unbinding.
\nThis, too, is an exquisite treasure in the Buddha.
\nBy this truth may there be well-being.<\/p>\n
\nforemost-knowing,
\nforemost-giving,
\nforemost-bringing,
\nunexcelled, he taught the
\nforemost Dhamma.
\nThis, too, is an exquisite treasure in the Buddha.
\nBy this truth may there be well-being.<\/p>\n
\ndispassioned their minds toward further becoming,
\nthey, with no seed, no desire for growth,
\nthe prudent, go out like this flame.
\nThis, too, is an exquisite treasure in the Sangha.
\nBy this truth may there be well-being.<\/p>\n
\n— on the earth, in the sky —
\nlet us pay homage to the Buddha,
\nthe Tathagata worshipped by beings
\nhuman & divine.
\nMay there be
\nwell-being.<\/p>\n
\n— on the earth, in the sky —
\nlet us pay homage to the Dhamma
\n& the Tathagata worshipped by beings
\nhuman & divine.
\nMay there be
\nwell-being.<\/p>\n
\n— on the earth, in the sky —
\nlet us pay homage to the Sangha
\n& the Tathagata worshipped by beings
\nhuman & divine.
\nMay there be
\nwell-being.<\/p>\n
\n& at crossroads.
\nAt door posts they stand,
\nreturning to their old homes.
\nBut when a meal with plentiful food & drink is served,
\nno one remembers them:
\nSuch is the kamma of living beings.<\/p>\n
\ngive timely donations of proper food & drink
\n— exquisite, clean —
\n[thinking:] “May this be for our relatives.
\nMay our relatives be happy!”<\/p>\n
\nthe assembled shades of the relatives,
\nwith appreciation give their blessing
\nfor the plentiful food & drink:
\n“May our relatives live long
\nbecause of whom we have gained [this gift].
\nWe have been honored,
\nand the donors are not without reward!”<\/p>\n
\nno farming,
\nno herding of cattle,
\nno commerce,
\nno trading with money.
\nThey live on what is given here,
\nhungry shades
\nwhose time here is done.<\/p>\n
\nflows down to the valley,
\neven so does what is given here
\nbenefit the dead.
\nAs rivers full of water
\nfill the ocean full,
\neven so does what is given here
\nbenefit the dead.<\/p>\n
\nthey were my relatives, companions, friends”:
\nOfferings should be given for the dead
\nwhen one reflects thus
\non things done in the past.
\nFor no weeping,
\nno sorrowing
\nno other lamentation
\nbenefits the dead
\nwhose relatives persist in that way.
\nBut when this offering is given, well-placed in the Sangha,
\nit works for their long-term benefit
\nand they profit immediately.<\/p>\n
\ngreat honor has been done to the dead,
\nand monks have been given strength:<\/p>\n
\nisn’t small.<\/p>\n
\ndeep underground, at the water line:
\n“When a need or duty arises,
\nthis will provide for my needs,
\nfor my release if I’m denounced by the king,
\nmolested by thieves,
\nin case of debt, famine, or accidents.”
\nWith aims like this
\nin the world
\na reserve fund is stashed away.<\/p>\n
\ndeep underground, at the water line,
\nit won’t all always serve one’s need.
\nThe fund gets shifted from its place,
\nor one’s memory gets confused;
\nor — unseen —
\nwater serpents make off with it,
\nspirits steal it,
\nor hateful heirs run off with it.
\nWhen one’s merit’s ended,
\nit’s totally destroyed.<\/p>\n
\nhas laid aside a well-stored fund
\nof generosity, virtue,
\nrestraint, & self-control,
\nwith regard to a shrine,
\nthe Sangha,
\na fine individual,
\nguests,
\nmother, father,
\nor elder sibling:
\nThat’s a well-stored fund.
\nIt can’t be wrested away.
\nIt follows you along.
\nWhen, having left this world,
\nfor wherever you must go,
\nyou take it with you.
\nThis fund is not held in common with others,
\n& cannot be stolen by thieves.<\/p>\n
\nthe fund that will follow you along.
\nThis is the fund
\nthat gives all they want
\nto beings human, divine.<\/p>\n
\nall that is gained by this.
\nA fine complexion, fine voice,
\na body well-built, well-formed,
\nlordship, a following:
\nall that is gained by this.
\nEarthly kingship, supremacy,
\nthe bliss of an emperor,
\nkingship over devas in the heavens:
\nall that is gained by this.
\nThe attainment of the human state,
\nany delight in heaven,
\nthe attainment of Unbinding:
\nall that is gained by this.
\nExcellent friends,
\nappropriate application, [1]
\nmastery of clear knowing & release: [2]
\nall that is gained by this.
\nAcumen, [3] emancipations, [4]
\nthe perfection of disciplehood:
\nall that is gained by this.
\nPrivate Awakening, [5]
\nBuddhahood:
\nall that is gained by this.<\/p>\n
\nthe accomplishment of merit.
\nThus the wise, the prudent,
\npraise the fund of merit
\nalready made.<\/p>\n
\nwho wants to break through to the state of peace:
\nBe capable, upright, & straightforward,
\neasy to instruct, gentle, & not conceited,
\ncontent & easy to support,
\nwith few duties, living lightly,
\nwith peaceful faculties, masterful,
\nmodest, & no greed for supporters.<\/p>\n
\nthat the wise would later censure.<\/p>\n
\nmay all beings be happy at heart.
\nWhatever beings there may be,
\nweak or strong, without exception,
\nlong, large,
\nmiddling, short,
\nsubtle, blatant,
\nseen & unseen,
\nnear & far,
\nborn & seeking birth:
\nMay all beings be happy at heart.<\/p>\n
\nor despise anyone anywhere,
\nor through anger or irritation
\nwish for another to suffer.<\/p>\n
\nto protect her child, her only child,
\neven so should one cultivate a limitless heart
\nwith regard to all beings.
\nWith good will for the entire cosmos,
\ncultivate a limitless heart:
\nAbove, below, & all around,
\nunobstructed, without hostility or hate.
\nWhether standing, walking,
\nsitting, or lying down,
\nas long as one is alert,
\none should be resolved on this mindfulness.
\nThis is called a sublime abiding
\nhere & now.<\/p>\n
\nbut virtuous & consummate in vision,
\nhaving subdued desire for sensual pleasures,
\none never again
\nwill lie in the womb.<\/p>\n
\n