{"id":64356,"date":"2017-06-16T12:40:19","date_gmt":"2017-06-16T05:40:19","guid":{"rendered":"http:\/\/phatphapungdung.com\/hay-quan-sat-tam-ts-nguyen-tuong-bach-64356.html"},"modified":"2017-06-16T12:40:19","modified_gmt":"2017-06-16T05:40:19","slug":"tam-kinh-bat-nha-ba-la-mat-da","status":"publish","type":"post","link":"https:\/\/phatphapungdung.com\/phap-bao\/tam-kinh-bat-nha-ba-la-mat-da-64356.html","title":{"rendered":"T\u00e2m Kinh B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0110a – \u0110\u01b0\u1eddng B\u00e1t Nh\u00e3 C\u1ed9ng L\u1ee3i Ng\u00f4n \u0110\u1eb3ng"},"content":{"rendered":"

T\u00e2m Kinh B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0110a<\/strong><\/p>\n

\u0110\u01b0\u1eddng B\u00e1t Nh\u00e3 C\u1ed9ng L\u1ee3i Ng\u00f4n \u0110\u1eb3ng d\u1ecbch<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch (1) c\u1ee7a Nguy\u00ean Thu\u1eadn<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch (2) c\u1ee7a Qu\u1ea3ng Minh<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch (3) c\u1ee7a Th\u00edch N\u1eef T\u1ecbnh Nguy\u00ean<\/em><\/p>\n

***<\/p>\n

T\u00e2m Kinh B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0110a<\/h2>\n

Vi\u1ec7t d\u1ecbch: Nguy\u00ean Thu\u1eadn<\/strong><\/a><\/em><\/p>\n

***<\/p>\n

T\u00d4I NGHE NH\u01af V\u1ea6Y:<\/p>\n

M\u1ed9t thu\u1edf n\u1ecd, \u0110\u1ee9c Ph\u1eadt \u1edf tr\u00ean n\u00fai Th\u1ee9u Phong g\u1ea7n \u0110\u1ea1i th\u00e0nh V\u01b0\u01a1ng X\u00e1, c\u00f9ng v\u1edbi c\u00e1c v\u1ecb \u0111\u1ea1i T\u1ef3-kheo v\u00e0 ch\u01b0 B\u1ed3-t\u00e1t.<\/p>\n

L\u00fac b\u1ea5y gi\u1edd \u0110\u1ee9c Ph\u1eadt Th\u1ebf T\u00f4n li\u1ec1n nh\u1eadp ch\u00e1nh \u0111\u1ecbnh, t\u00ean l\u00e0 Qu\u1ea3ng \u0110\u1ea1i Th\u1eadm Th\u00e2m.<\/p>\n

Khi \u1ea5y trong \u0111\u1ea1i ch\u00fang, c\u00f3 m\u1ed9t v\u1ecb \u0111\u1ea1i B\u1ed3-t\u00e1t t\u00ean l\u00e0 Qu\u00e1n T\u1ef1 T\u1ea1i. Khi tu h\u00e0nh Tr\u00ed \u0110\u1ed9 s\u00e2u xa, ng\u00e0i soi th\u1ea5y n\u0103m u\u1ea9n \u0111\u1ec1u kh\u00f4ng v\u00e0 l\u00eca xa h\u1ebft th\u1ea3y kh\u1ed5 \u00e1ch.<\/p>\n

L\u00fac \u0111\u00f3, ng\u00e0i X\u00e1-l\u1ee3i T\u1eed n\u01b0\u01a1ng uy l\u1ef1c c\u1ee7a Ph\u1eadt, ch\u1eafp tay cung k\u00ednh, v\u00e0 th\u01b0a v\u1edbi Qu\u00e1n T\u1ef1 T\u1ea1i \u0110\u1ea1i B\u1ed3-t\u00e1t r\u1eb1ng:<\/p>\n

“Th\u01b0a Th\u00e1nh gi\u1ea3! N\u1ebfu c\u00f3 h\u00e0nh gi\u1ea3 n\u00e0o mu\u1ed1n h\u1ecdc Tr\u00ed \u0110\u1ed9 s\u00e2u xa, th\u00ec h\u1ecd ph\u1ea3i tu h\u00e0nh nh\u01b0 th\u1ebf n\u00e0o?”<\/p>\n

Khi \u0111\u00e3 h\u1ecfi nh\u01b0 th\u1ebf xong, l\u00fac b\u1ea5y gi\u1edd Qu\u00e1n T\u1ef1 T\u1ea1i \u0110\u1ea1i B\u1ed3-t\u00e1t b\u1ea3o Tu\u1ec7 m\u1ea1ng X\u00e1-l\u1ee3i T\u1eed r\u1eb1ng:<\/p>\n

“X\u00e1-l\u1ee3i T\u1eed! N\u1ebfu khi thi\u1ec7n nam t\u1eed ho\u1eb7c thi\u1ec7n n\u1eef nh\u00e2n n\u00e0o tu h\u00e0nh Tr\u00ed \u0110\u1ed9 s\u00e2u xa, h\u1ecd n\u00ean qu\u00e1n t\u00e1nh kh\u00f4ng c\u1ee7a n\u0103m u\u1ea9n.<\/p>\n

X\u00e1-l\u1ee3i T\u1eed! S\u1eafc ch\u1eb3ng kh\u00e1c kh\u00f4ng; kh\u00f4ng ch\u1eb3ng kh\u00e1c s\u1eafc. S\u1eafc t\u1ee9c l\u00e0 kh\u00f4ng; kh\u00f4ng t\u1ee9c l\u00e0 s\u1eafc. Th\u1ecd t\u01b0\u1edfng h\u00e0nh th\u1ee9c c\u0169ng l\u1ea1i nh\u01b0 th\u1ebf.<\/p>\n

X\u00e1-l\u1ee3i T\u1eed! C\u00e1c ph\u00e1p \u0111\u1ec1u kh\u00f4ng t\u01b0\u1edbng: kh\u00f4ng sanh kh\u00f4ng di\u1ec7t, kh\u00f4ng t\u1ecbnh kh\u00f4ng u\u1ebf, kh\u00f4ng t\u0103ng kh\u00f4ng gi\u1ea3m. Cho n\u00ean trong kh\u00f4ng: kh\u00f4ng c\u00f3 s\u1eafc, kh\u00f4ng c\u00f3 th\u1ecd t\u01b0\u1edfng h\u00e0nh th\u1ee9c; kh\u00f4ng c\u00f3 m\u1eaft tai m\u0169i l\u01b0\u1ee1i th\u00e2n \u00fd; kh\u00f4ng c\u00f3 s\u1eafc thanh h\u01b0\u01a1ng v\u1ecb x\u00fac ph\u00e1p; kh\u00f4ng c\u00f3 th\u1ee9c c\u1ee7a m\u1eaft, cho \u0111\u1ebfn kh\u00f4ng c\u00f3 th\u1ee9c c\u1ee7a \u00fd; kh\u00f4ng c\u00f3 v\u00f4 minh, c\u0169ng kh\u00f4ng c\u00f3 h\u1ebft v\u00f4 minh, cho \u0111\u1ebfn kh\u00f4ng c\u00f3 gi\u00e0 ch\u1ebft, c\u0169ng kh\u00f4ng c\u00f3 h\u1ebft gi\u00e0 ch\u1ebft. Kh\u00f4ng c\u00f3 kh\u1ed5 t\u1eadp di\u1ec7t \u0111\u1ea1o; kh\u00f4ng c\u00f3 tr\u00ed tu\u1ec7 v\u00e0 c\u0169ng kh\u00f4ng c\u00f3 ch\u1ee9ng \u0111\u1eafc.<\/p>\n

V\u00ec kh\u00f4ng c\u00f3 ch\u1ed7 ch\u1ee9ng \u0111\u1eafc, n\u00ean B\u1ed3-t\u00e1t y theo Tr\u00ed \u0110\u1ed9 v\u00e0 \u0111\u01b0\u1ee3c t\u00e2m kh\u00f4ng ng\u0103n ng\u1ea1i. Do kh\u00f4ng ng\u0103n ng\u1ea1i, n\u00ean kh\u00f4ng c\u00f3 s\u1ee3 h\u00e3i, xa l\u00eca \u0111i\u00ean \u0111\u1ea3o m\u1ed9ng t\u01b0\u1edfng, v\u00e0 \u0111\u1ea1t t\u1edbi C\u1ee9u C\u00e1nh Ni\u1ebft-b\u00e0n.<\/p>\n

Ch\u01b0 Ph\u1eadt ba \u0111\u1eddi \u0111\u1ec1u y theo Tr\u00ed \u0110\u1ed9, n\u00ean \u0111\u1eafc V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c. Ph\u1ea3i bi\u1ebft Tr\u00ed \u0110\u1ed9 l\u00e0 \u0111\u1ea1i th\u1ea7n ch\u00fa, l\u00e0 \u0111\u1ea1i minh ch\u00fa, l\u00e0 v\u00f4 th\u01b0\u1ee3ng ch\u00fa, l\u00e0 v\u00f4 \u0111\u1eb3ng \u0111\u1eb3ng ch\u00fa. C\u00f3 th\u1ec3 di\u1ec7t tr\u1eeb h\u1ebft th\u1ea3y kh\u1ed5, ch\u00e2n th\u1eadt b\u1ea5t h\u01b0.<\/p>\n

Cho n\u00ean Tr\u00ed \u0110\u1ed9 T\u00e2m Ch\u00fa \u0111\u00e3 \u0111\u01b0\u1ee3c tuy\u00ean n\u00f3i.”<\/p>\n

Ch\u00fa thuy\u1ebft nh\u01b0 v\u1ea7y:<\/p>\n

|| y\u1ebft \u0111\u1ebf, y\u1ebft \u0111\u1ebf, ba ra y\u1ebft \u0111\u1ebf, ba ra t\u0103ng y\u1ebft \u0111\u1ebf, b\u1ed3 \u0111\u1ec1, t\u00e1t b\u00e0 ha. ||<\/strong><\/p>\n

|| gate gate p\u0101ragate p\u0101rasa\u1e43gate bodhi sv\u0101h\u0101 ||<\/strong><\/p>\n

V\u00e0 nh\u01b0 th\u1ebf, X\u00e1-l\u1ee3i T\u1eed! Ch\u01b0 \u0111\u1ea1i B\u1ed3-t\u00e1t n\u00ean tu h\u00e0nh Tr\u00ed \u0110\u1ed9 s\u00e2u xa nh\u01b0 v\u1eady.”<\/p>\n

Khi \u0111\u00e3 n\u00f3i nh\u01b0 th\u1ebf, b\u1ea5y gi\u1edd Th\u1ebf T\u00f4n li\u1ec1n t\u1eeb Qu\u1ea3ng \u0110\u1ea1i Th\u1eadm Th\u00e2m Ch\u00e1nh \u0110\u1ecbnh m\u00e0 d\u1eady, r\u1ed3i Ng\u00e0i ng\u1ee3i khen Qu\u00e1n T\u1ef1 T\u1ea1i \u0110\u1ea1i B\u1ed3-t\u00e1t r\u1eb1ng:<\/p>\n

“L\u00e0nh thay, l\u00e0nh thay, thi\u1ec7n nam t\u1eed! Nh\u01b0 th\u1ecb, nh\u01b0 th\u1ecb! \u0110\u00fang nh\u01b0 l\u1eddi \u00f4ng n\u00f3i. H\u00e3y n\u00ean tu h\u00e0nh Tr\u00ed \u0110\u1ed9 s\u00e2u xa nh\u01b0 v\u1eady. Khi tu h\u00e0nh nh\u01b0 th\u1ebf, th\u1eddi t\u1ea5t c\u1ea3 Nh\u01b0 Lai \u0111\u1ec1u s\u1ebd t\u00f9y h\u1ef7.”<\/p>\n

Khi Th\u1ebf T\u00f4n n\u00f3i l\u1eddi \u1ea5y xong, Tu\u1ec7 m\u1ea1ng X\u00e1-l\u1ee3i T\u1eed vui m\u1eebng kh\u00f4n xi\u1ebft; Qu\u00e1n T\u1ef1 T\u1ea1i \u0110\u1ea1i B\u1ed3-t\u00e1t c\u0169ng v\u00f4 c\u00f9ng hoan h\u1ef7.<\/p>\n

L\u00fac b\u1ea5y gi\u1edd, h\u00e0ng tr\u1eddi, ng\u01b0\u1eddi, phi thi\u00ean, v\u00e0 t\u1ea7m h\u01b0\u01a1ng th\u1ea7n \u1edf trong Ph\u00e1p h\u1ed9i, khi nghe l\u1eddi Ph\u1eadt d\u1ea1y, h\u1ecd \u0111\u1ec1u sanh t\u00e2m \u0111\u1ea1i hoan h\u1ef7 v\u00e0 t\u00edn th\u1ecd ph\u1ee5ng h\u00e0nh.<\/p>\n

<\/p>\n

T\u00e2m Kinh B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0110a<\/h2>\n

Vi\u1ec7t d\u1ecbch: Qu\u1ea3ng Minh<\/strong><\/a><\/em><\/p>\n

***<\/p>\n

T\u00f4i nghe nh\u01b0 v\u1ea7y.<\/p>\n

M\u1ed9t th\u1eddi, \u0111\u1ee9c Ph\u1eadt tr\u00fa t\u1ea1i n\u00fai K\u1ef3-x\u00e0-qu\u1eadt, th\u00e0nh V\u01b0\u01a1ng X\u00e1, c\u00f9ng v\u1edbi ch\u00fang \u0111\u1ea1i T\u1ef7-kheo v\u00e0 ch\u00fang B\u1ed3-t\u00e1t \u0111\u1ec1u \u0111\u1ebfn t\u1ee5 t\u1eadp. B\u1ea5y gi\u1edd, \u0111\u1ee9c Ph\u1eadt Th\u1ebf T\u00f4n li\u1ec1n nh\u1eadp tam-mu\u1ed9i t\u00ean l\u00e0 Qu\u1ea3ng \u0111\u1ea1i th\u1eadm th\u00e2m.<\/p>\n

B\u1ea5y gi\u1edd, trong ch\u00fang c\u00f3 B\u1ed3-t\u00e1t ma-ha-t\u00e1t t\u00ean l\u00e0 Qu\u00e1n T\u1ef1 T\u1ea1i. Khi Ng\u00e0i tu h\u00e0nh B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a s\u00e2u xa, soi th\u1ea5y n\u0103m u\u1ea9n \u0111\u1ec1u Kh\u00f4ng, l\u00eca c\u00e1c kh\u1ed5 \u00e1ch. Khi \u1ea5y, t\u00f4n gi\u1ea3 X\u00e1-l\u1ee3i T\u1eed n\u01b0\u01a1ng uy l\u1ef1c c\u1ee7a Ph\u1eadt, ch\u1eafp tay cung k\u00ednh, b\u1ea1ch v\u1edbi B\u1ed3-t\u00e1t ma-ha-t\u00e1t Qu\u00e1n T\u1ef1 T\u1ea1i r\u1eb1ng: \u201cTh\u01b0a Thi\u1ec7n nam t\u1eed! N\u1ebfu c\u00f3 h\u00e0nh gi\u1ea3 mu\u1ed1n h\u1ecdc B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a s\u00e2u xa, th\u00ec tu h\u00e0nh th\u1ebf n\u00e0o?\u201d H\u1ecfi nh\u01b0 v\u1eady r\u1ed3i.<\/p>\n

B\u1ea5y gi\u1edd, B\u1ed3-t\u00e1t ma-ha-t\u00e1t Qu\u00e1n T\u1ef1 T\u1ea1i n\u00f3i v\u1edbi C\u1ee5 th\u1ecd X\u00e1-l\u1ee3i-ph\u1ea5t r\u1eb1ng: \u201cX\u00e1-l\u1ee3i T\u1eed! N\u1ebfu c\u00f3 thi\u1ec7n nam t\u1eed, thi\u1ec7n n\u1eef nh\u00e2n \u0111i v\u00e0o B\u00e1t-nh\u00e3 ba-la-m\u1eadt s\u00e2u xa, khi tu h\u00e0nh n\u00ean qu\u00e1n t\u1ef1 t\u00ednh c\u1ee7a n\u0103m u\u1ea9n \u0111\u1ec1u Kh\u00f4ng. X\u00e1-l\u1ee3i T\u1eed! S\u1eafc ch\u1eb3ng kh\u00e1c Kh\u00f4ng. Kh\u00f4ng ch\u1eb3ng kh\u00e1c s\u1eafc. S\u1eafc t\u1ee9c l\u00e0 Kh\u00f4ng, Kh\u00f4ng t\u1ee9c l\u00e0 s\u1eafc. Th\u1ecd, t\u01b0\u1edfng, h\u00e0nh, th\u1ee9c, c\u0169ng l\u1ea1i nh\u01b0 v\u1eady.\u201d<\/p>\n

\u201cX\u00e1-l\u1ee3i T\u1eed! T\u01b0\u1edbng Kh\u00f4ng c\u1ee7a c\u00e1c ph\u00e1p \u1ea5y kh\u00f4ng sinh kh\u00f4ng di\u1ec7t, kh\u00f4ng d\u01a1 kh\u00f4ng s\u1ea1ch, kh\u00f4ng th\u00eam kh\u00f4ng b\u1edbt. Th\u1ebf n\u00ean, trong Kh\u00f4ng kh\u00f4ng s\u1eafc, kh\u00f4ng th\u1ecd, t\u01b0\u1edfng, h\u00e0nh, th\u1ee9c; kh\u00f4ng nh\u00e3n, nh\u0129, t\u1ef9, thi\u1ec7t, th\u00e2n, \u00fd; kh\u00f4ng s\u1eafc, thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p; kh\u00f4ng nh\u00e3n gi\u1edbi cho \u0111\u1ebfn kh\u00f4ng \u00fd th\u1ee9c gi\u1edbi; kh\u00f4ng v\u00f4 minh v\u00e0 kh\u00f4ng s\u1ef1 di\u1ec7t t\u1eadn c\u1ee7a v\u00f4 minh; cho \u0111\u1ebfn kh\u00f4ng l\u00e3o t\u1eed v\u00e0 kh\u00f4ng s\u1ef1 di\u1ec7t t\u1eadn c\u1ee7a l\u00e3o t\u1eed; kh\u00f4ng kh\u1ed5, t\u1eadp, di\u1ec7t, \u0111\u1ea1o; kh\u00f4ng qu\u00e1n tr\u00ed v\u00e0 kh\u00f4ng th\u1ee7 \u0111\u1eafc.\u201d<\/p>\n

\u201cV\u00ec kh\u00f4ng th\u1ee7 \u0111\u1eafc n\u00ean B\u1ed3-\u0111\u1ec1-t\u00e1t-\u0111\u1ecfa y theo B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a th\u00ec t\u00e2m kh\u00f4ng b\u1ecb ch\u01b0\u1edbng ng\u1ea1i; kh\u00f4ng b\u1ecb ch\u01b0\u1edbng ng\u1ea1i th\u00ec kh\u00f4ng c\u00f3 khi\u1ebfp s\u1ee3, xa l\u00eca m\u1ecdi \u0111i\u00ean \u0111\u1ea3o m\u1ed9ng t\u01b0\u1edfng, \u0111\u01b0\u1ee3c c\u1ee9u c\u00e1nh Ni\u1ebft-b\u00e0n. Ch\u01b0 Ph\u1eadt trong ba \u0111\u1eddi y theo B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a th\u00ec \u0111\u01b0\u1ee3c V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c.\u201d<\/p>\n

\u201cN\u00ean bi\u1ebft B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a l\u00e0 th\u1ea7n ch\u00fa v\u0129 \u0111\u1ea1i, l\u00e0 ch\u00fa r\u1ea5t s\u00e1ng ch\u00f3i, l\u00e0 ch\u00fa v\u00f4 th\u01b0\u1ee3ng, l\u00e0 ch\u00fa kh\u00f4ng g\u00ec s\u00e1nh b\u1eb1ng, tr\u1eeb \u0111\u01b0\u1ee3c m\u1ecdi kh\u1ed5 \u0111au, ch\u00e2n th\u1eadt kh\u00f4ng h\u01b0 d\u1ed1i, n\u00ean \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 ch\u00fa B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a.\u201d<\/p>\n

N\u00ean thuy\u1ebft ch\u00fa r\u1eb1ng: \u201cY\u1ebft-\u0111\u1ebf, y\u1ebft-\u0111\u1ebf, ba-la-y\u1ebft-\u0111\u1ebf, ba-la-t\u0103ng-y\u1ebft-\u0111\u1ebf, b\u1ed3-\u0111\u1ec1 sa-b\u00e0-ha.\u201d<\/strong><\/p>\n

\u201cNh\u01b0 v\u1eady, X\u00e1-l\u1ee3i-ph\u1ea5t! C\u00e1c B\u1ed3-t\u00e1t ma-ha-t\u00e1t \u0111\u1ed1i v\u1edbi s\u1ef1 \u0111i v\u00e0o B\u00e1t-nh\u00e3 ba-la-m\u1eadt s\u00e2u xa, n\u00ean tu h\u00e0nh nh\u01b0 v\u1eady.\u201d Tuy\u00ean thuy\u1ebft nh\u01b0 v\u1eady r\u1ed3i.<\/p>\n

L\u00fac \u1ea5y, \u0111\u1ee9c Th\u1ebf T\u00f4n xu\u1ea5t kh\u1ecfi tam-ma-\u0111\u1ecba Qu\u1ea3ng \u0111\u1ea1i th\u1eadm th\u00e2m, ca ng\u1ee3i B\u1ed3-t\u00e1t ma-ha-t\u00e1t Qu\u00e1n T\u1ef1 T\u1ea1i r\u1eb1ng: \u201cL\u00e0nh thay! L\u00e0nh thay! Thi\u1ec7n nam t\u1eed! \u0110\u00fang th\u1ebf, \u0111\u00fang th\u1ebf! Nh\u01b0 nh\u1eefng \u0111i\u1ec1u \u00f4ng tuy\u00ean thuy\u1ebft. \u0110i v\u00e0o B\u00e1t-nh\u00e3 ba-la-m\u1eadt s\u00e2u xa, th\u00ec n\u00ean tu h\u00e0nh nh\u01b0 v\u1eady. Khi tu h\u00e0nh nh\u01b0 v\u1eady th\u00ec c\u00e1c \u0111\u1ee9c Nh\u01b0 Lai th\u1ea3y \u0111\u1ec1u t\u00f9y h\u1ef7.\u201d<\/p>\n

B\u1ea5y gi\u1edd, \u0111\u1ee9c Th\u1ebf T\u00f4n n\u00f3i l\u1eddi n\u00e0y xong, C\u1ee5 th\u1ecd X\u00e1-l\u1ee3i-ph\u1ea5t tr\u00e0n \u0111\u1ea7y hoan h\u1ef7, B\u1ed3-t\u00e1t ma-ha-t\u00e1t Qu\u00e1n T\u1ef1 T\u1ea1i c\u0169ng r\u1ea5t hoan h\u1ef7. B\u1ea5y gi\u1edd, trong ch\u00fang h\u1ed9i, Tr\u1eddi, Ng\u01b0\u1eddi, A-tu-la, C\u00e0n-th\u00e1t-b\u00e0, v.v. nghe nh\u1eefng \u0111i\u1ec1u \u0111\u1ee9c Ph\u1eadt n\u00f3i, \u0111\u1ec1u r\u1ea5t hoan h\u1ef7, t\u00edn th\u1ecd ph\u1ee5ng h\u00e0nh.<\/p>\n

<\/p>\n

T\u00e2m Kinh B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0110a<\/h2>\n

Vi\u1ec7t d\u1ecbch: Th\u00edch N\u1eef T\u1ecbnh Nguy\u00ean<\/strong><\/a><\/em><\/p>\n

***<\/p>\n

T\u00f4i nghe nh\u01b0 v\u1ea7y :<\/p>\n

M\u1ed9t thu\u1edf n\u1ecd \u0111\u1ee9c Ph\u1eadt \u1edf trong n\u00fai K\u1ef3 X\u00e0 Qu\u1eadt, thu\u1ed9c th\u00e0nh V\u01b0\u01a1ng x\u00e1, c\u00f9ng v\u1edbi ch\u00fang \u0111\u1ea1i T\u1ef3-kheo v\u00e0 ch\u00fang B\u1ed3-t\u00e1t.<\/p>\n

Khi \u1ea5y, Th\u1ebf T\u00f4n nh\u1eadp v\u00e0o tam mu\u1ed9i t\u00ean Qu\u1ea3ng \u0111\u1ea1i th\u1eadm th\u00e2m. B\u1ea5y gi\u1edd, trong ch\u00fang c\u00f3 \u0111\u1ea1i B\u1ed3-t\u00e1t t\u00ean Qu\u00e1n T\u1ef1 T\u1ea1i, khi h\u00e0nh B\u00e1t-nh\u00e3 Ba-la-m\u1eadt-\u0111a th\u00e2m s\u00e2u, chi\u1ebfu th\u1ea5y n\u0103m u\u1ea9n \u0111\u1ec1u kh\u00f4ng, xa l\u00eca c\u00e1c kh\u1ed5 \u00e1ch.<\/p>\n

Ngay khi \u1ea5y, n\u01b0\u01a1ng nh\u1edd oai l\u1ef1c c\u1ee7a Ph\u1eadt, X\u00e1 L\u1ee3i T\u1eed ch\u1ea5p tay cung k\u00ednh th\u01b0a \u0111\u1ea1i B\u1ed3-t\u00e1t Qu\u00e1n T\u1ef1 T\u1ea1i :<\/p>\n

– N\u00e0y thi\u1ec7n nam t\u1eed ! N\u1ebfu c\u00f3 ai mu\u1ed1n h\u1ecdc B\u00e1t-nh\u00e3 Ba-la-m\u1eadt-\u0111a th\u00e2m s\u00e2u n\u00e0y th\u00ec tu h\u00e0nh nh\u01b0 th\u1ebf n\u00e0o ?<\/p>\n

Nghe h\u1ecfi nh\u01b0 v\u1eady, \u0111\u1ea1i B\u1ed3-t\u00e1t Qu\u00e1n T\u1ef1 T\u1ea1i n\u00f3i v\u1edbi c\u1ee5 th\u1ecd X\u00e1 L\u1ee3i Ph\u1ea5t :<\/p>\n

– N\u00e0y X\u00e1 L\u1ee3i T\u1eed ! N\u1ebfu thi\u1ec7n nam, thi\u1ec7n n\u1eef n\u00e0o khi h\u00e0nh h\u1ea1nh B\u00e1t-nh\u00e3 Ba-la-m\u1eadt-\u0111a th\u00e2m s\u00e2u th\u00ec n\u00ean qu\u00e1n t\u00e1nh n\u0103m u\u1ea9n \u0111\u1ec1u kh\u00f4ng.<\/p>\n

N\u00e0y X\u00e1 L\u1ee3i T\u1eed ! S\u1eafc ch\u1eb3ng kh\u00e1c kh\u00f4ng, kh\u00f4ng ch\u1eb3ng kh\u00e1c s\u1eafc. S\u1eafc t\u1ee9c l\u00e0 kh\u00f4ng, kh\u00f4ng t\u1ee9c l\u00e0 s\u1eafc. Th\u1ecd, t\u01b0\u1edfng, h\u00e0nh, th\u1ee9c c\u0169ng nh\u01b0 v\u1eady.<\/p>\n

N\u00e0y X\u00e1 L\u1ee3i T\u1eed ! T\u01b0\u1edbng kh\u00f4ng c\u1ee7a c\u00e1c ph\u00e1p kh\u00f4ng sanh kh\u00f4ng di\u1ec7t, kh\u00f4ng c\u1ea5u kh\u00f4ng t\u1ecbnh, kh\u00f4ng t\u0103ng kh\u00f4ng gi\u1ea3m. Cho n\u00ean trong kh\u00f4ng kh\u00f4ng c\u00f3 s\u1eafc, kh\u00f4ng c\u00f3 th\u1ecd, t\u01b0\u1edfng, h\u00e0nh, th\u1ee9c ; kh\u00f4ng c\u00f3 nh\u00e3n, nh\u0129, t\u1ef7, thi\u1ec7t, th\u00e2n, \u00fd ; kh\u00f4ng c\u00f3 s\u1eafc, thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p. Kh\u00f4ng c\u00f3 nh\u00e3n gi\u1edbi cho \u0111\u1ebfn kh\u00f4ng c\u00f3 \u00fd th\u1ee9c gi\u1edbi. Kh\u00f4ng c\u00f3 v\u00f4 minh, c\u0169ng kh\u00f4ng c\u00f3 s\u1ef1 di\u1ec7t t\u1eadn c\u1ee7a v\u00f4 minh. Cho \u0111\u1ebfn kh\u00f4ng c\u00f3 gi\u00e0 ch\u1ebft, c\u0169ng kh\u00f4ng c\u00f3 s\u1ef1 di\u1ec7t t\u1eadn c\u1ee7a gi\u00e0 ch\u1ebft. Kh\u00f4ng c\u00f3 kh\u1ed5 – t\u1eadp – di\u1ec7t – \u0111\u1ea1o. Kh\u00f4ng c\u00f3 tr\u00ed, c\u0169ng kh\u00f4ng c\u00f3 \u0111\u1eafc. V\u00ec kh\u00f4ng c\u00f3 ch\u1ed7 \u0111\u1eafc, B\u1ed3-t\u00e1t n\u01b0\u01a1ng v\u00e0o B\u00e1t-nh\u00e3 Ba-la-m\u1eadt-\u0111a n\u00ean t\u00e2m kh\u00f4ng ch\u01b0\u1edbng ng\u1ea1i. V\u00ec kh\u00f4ng ch\u01b0\u1edbng ng\u1ea1i n\u00ean kh\u00f4ng s\u1ee3 s\u1ec7t, xa l\u00eca m\u1ed9ng t\u01b0\u1edfng \u0111i\u00ean \u0111\u1ea3o, ch\u1ee9ng c\u1ee9u c\u00e1nh Ni\u1ebft-b\u00e0n. Ch\u01b0 Ph\u1eadt ba \u0111\u1eddi \u0111\u1ec1u n\u01b0\u01a1ng v\u00e0o B\u00e1t-nh\u00e3 Ba-la-m\u1eadt-\u0111a m\u00e0 ch\u1ee9ng \u0111\u1eafc V\u00f4 th\u01b0\u1ee3ng B\u1ed3-\u0111\u1ec1. Cho n\u00ean bi\u1ebft B\u00e1t-nh\u00e3 Ba-la-m\u1eadt-\u0111a l\u00e0 \u0111\u1ea1i th\u1ea7n ch\u00fa, l\u00e0 th\u1ea7n ch\u00fa r\u1ea5t s\u00e1ng su\u1ed1t, l\u00e0 th\u1ea7n ch\u00fa v\u00f4 th\u01b0\u1ee3ng, l\u00e0 th\u1ea7n ch\u00fa kh\u00f4ng g\u00ec b\u1eb1ng, c\u00f3 th\u1ec3 di\u1ec7t tr\u1eeb t\u1ea5t c\u1ea3 kh\u1ed5, \u0111\u01b0\u1ee3c ch\u00e2n th\u1eadt kh\u00f4ng h\u01b0 d\u1ed1i.<\/p>\n

N\u00ean khi n\u00f3i ch\u00fa B\u00e1t-nh\u00e3 Ba-la-m\u1eadt-\u0111a th\u00ec li\u1ec1n t\u1ee5ng ch\u00fa :<\/p>\n

\u201cY\u1ebft-\u0111\u1ebf, y\u1ebft-\u0111\u1ebf, ba la y\u1ebft-\u0111\u1ebf, ba la t\u0103ng y\u1ebft-\u0111\u1ebf, B\u1ed3-\u0111\u1ec1 ta b\u00e0 ha\u201d .<\/strong><\/p>\n

Nh\u01b0 v\u1eady, n\u00e0y X\u00e1 L\u1ee3i Ph\u1ea5t ! \u0110\u1ed1i v\u1edbi vi\u1ec7c h\u00e0nh B\u00e1t-nh\u00e3 Ba-la-m\u1eadt-\u0111a s\u00e2u xa, c\u00e1c \u0111\u1ea1i B\u1ed3-t\u00e1t n\u00ean h\u1ecdc nh\u01b0 v\u1eady.<\/p>\n

Khi n\u00f3i nh\u01b0 v\u1eady xong, \u0111\u1ee9c Th\u1ebf T\u00f4n li\u1ec1n ra kh\u1ecfi Qu\u1ea3ng \u0111\u1ea1i th\u1eadm th\u00e2m tam ma \u0111\u1ecba v\u00e0 khen ng\u1ee3i \u0111\u1ea1i B\u1ed3-t\u00e1t Qu\u00e1n T\u1ef1 T\u1ea1i :<\/p>\n

– L\u00e0nh thay ! L\u00e0nh thay ! N\u00e0y thi\u1ec7n nam t\u1eed ! \u0110\u00fang v\u1eady, \u0111\u00fang v\u1eady ! \u0110\u00fang nh\u01b0 \u0111i\u1ec1u \u00f4ng \u0111\u00e3 n\u00f3i. H\u00e0nh B\u00e1t-nh\u00e3 Ba-la-m\u1eadt-\u0111a s\u00e2u xa n\u00ean h\u00e0nh nh\u01b0 v\u1eady. Khi h\u00e0nh nh\u01b0 v\u1eady, t\u1ea5t c\u1ea3 \u0111\u1ee9c Nh\u01b0 Lai \u0111\u1ec1u t\u00f9y h\u1ef7.<\/p>\n

Sau khi \u0111\u1ee9c Th\u1ebf T\u00f4n n\u00f3i nh\u01b0 v\u1eady, c\u1ee5 th\u1ecd X\u00e1 L\u1ee3i Ph\u1ea5t, \u0110\u1ea1i M\u1ee5c Ki\u1ec1n Li\u00ean, \u0111\u1ea1i B\u1ed3-t\u00e1t Qu\u00e1n T\u1ef1 T\u1ea1i c\u0169ng r\u1ea5t vui m\u1eebng. Khi \u1ea5y, trong ch\u00fang h\u1ed9i : tr\u1eddi, ng\u01b0\u1eddi, A-tu-la, C\u00e0n-th\u00e1t-b\u00e0… nghe Ph\u1eadt \u0111\u00e3 d\u1ea1y \u0111\u1ec1u r\u1ea5t hoan h\u1ef7, tin th\u1ecd ph\u1ee5ng h\u00e0nh.<\/p>\n

<\/p>\n

Prajna Paramita Heart Sutra (Extended Edition)<\/h2>\n

Translated by: Jan Nattier<\/em><\/p>\n

***<\/p>\n

Thus have I heard at one time. The Lord was staying at Rajagrha, on Vulture Peak mountain, together with a great assembly of monks and a great assembly of bodhisattvas. At that time once again the Lord, having pronounced the Dharma-explication called “The Manifestation of the Profound”, entered into samadhi.<\/p>\n

On that same occasion Noble Avalokiteshvara, the bodhisattva-mahasattva, who was carrying out [his] practice in the profound Perfection of Wisdom, regarded [things] as follows: He regarded the five skandhas as empty of own-being.<\/p>\n

At that time the venerable Shariputra, through the power of the Buddha, said this to the Noble Avalokiteshvara, the bodhisattva-mahasattva. “That gentleman or lady who wishes to carry out a practice in the profound Perfection of Wisdom–how should he study?”<\/p>\n

When [Shariputra] had spoken thus, Noble Avalokiteshvara, the bodhisattva-mahasattva, said this to the venerable Shariputra: “O Shariputra, that gentleman or lady who wishes to carry out a practice in this profound Perfection of Wisdom–he should regard [things] as follows: He saw the five skandhas as empty of own-being. Here, O Shariputra form is empty; emptiness itself is form. From form, emptiness is not distinct; from emptiness, form is not distinct. Whatever is form, that is emptiness; whatever is emptiness, that is form. And the same goes for sensation, concept, conditioning force and consciousness.<\/p>\n

In that way, Shariputra, all dharmas have the mark of emptiness. They are not arisen, not stopped, not defiled, not pure, not less [than complete], not complete.<\/p>\n

Therefore, O Shariputra, in emptiness [there is] no form, no sensation, no concept, no conditioning force, no consciousness, no eye, ear, nose, tongue, body [or] mind, no form, sound, scent, taste, touch-object [or] mind-object, no realm of the eye and so on up to no realm of mind-consciousness, no ignorance, nor destruction of ignorance and so on up to no old age and death, no destruction of old age and death, no suffering, arising [of suffering], [or] path, no knowledge, no attainment and no non-attainment.<\/p>\n

Therefore, O Shariputra, since there is no attainment the bodhisattva dwells in reliance on the Perfection of Wisdom, without mental obstruction[s] Because of the absence of mental obstruction[s]., [the bodhisattva] is unafraid, has passed beyond error, [and] is assured of nirvana. All the Buddhas situated in the three times have awakened to unequaled complete perfect enlightenment in reliance on the Perfection of Wisdom.<\/p>\n

Therefore the great mantra [of] the Perfection of Wisdom is to be known–the great spell mantra, the supreme mantra, the mantra which is equal to the unequaled, the mantra which appeases all suffering, [which is] truth, the mantra which–because of [its] non-falsehood–is spoken in the Perfection of Wisdom.<\/p>\n

It [goes] like this tadyatha:<\/p>\n

Gate gate paragate parasamgate bodhi svaha.<\/strong><\/p>\n

Thus, O Shariputra, is the bodhisattva to study in the profound Perfection of Wisdom.<\/p>\n

At that time the Lord arose from that samadhi, and approved of what Noble Avalokiteshvara, the bodhisattva-mahasattva, [had said]: “Good, good, sir! So it is, sir, so it is. One should carry out [one’s] practice in the profound Perfection of Wisdom as you have made it known. And by the Tathagata-Arhats there will be rejoicing.”<\/p>\n

So spoke the Lord. The venerable Shariputra, Noble Avalokiteshvara, the bodhisattva-mahasattva, and those monks and bodhisattva-mahasattvas, and the world with its whole assembly [of] gods, men, asuras, garudas and gandharvas, rejoiced at what the Lord had said.<\/p>\n

<\/p>\n

The Larger Praj\u00f1\u0101-P\u0101ramit\u0101 – Hrdaya-S\u016btra<\/h2>\n

Translated by: BIONA<\/em><\/p>\n

***<\/p>\n

ADORATION TO THE OMNISCIENT!<\/p>\n

This I heard: At one time the Bhagavat dwelt at R\u0101gagriha, on the hill Gridhrak\u016bta, together with a large number of Bhikshus and a large number of Bodhisattvas.<\/p>\n

At that time the Bhagavat was absorbed in a meditation, called Gambh\u012br\u0101vasambodha. And at the same time the great Bodhisattva \u0100ry\u0101valokitesvara, performing his study in the deep Praj\u00f1\u0101p\u0101ramit\u0101, thought thus: ‘There are the five Skandhas, and those he (the Buddha?) considered as something by nature empty.’<\/p>\n

Then the venerable S\u0101riputra, through Buddha’s power, thus spoke to the Bodhisattva \u0100ry\u0101valokitesvara: ‘If the son or daughter of a family wishes to perform the study in the deep Praj\u00f1\u0101p\u0101ramit\u0101, how is he to be taught?’<\/p>\n

On this the great Bodhisattva \u0100ry\u0101valokitesvara thus spoke to the venerable S\u0101riputra: ‘If the son or daughter of a family wishes to perform the study in the deep Praj\u00f1\u0101p\u0101ramit\u0101, he must think thus:<\/p>\n

‘There are five Skandhas, and these he considered as by their nature empty. Form is emptiness, and emptiness indeed is form. Emptiness is not different from form, form is not different from emptiness. What is form that is emptiness, what is emptiness that is form. Thus perception, name, conception, and knowledge also are emptiness. Thus, O S\u0101riputra, all things have the character of emptiness, they have no beginning, no end, they are faultless and not faultless, they are not imperfect and not perfect. Therefore, O S\u0101riputra, here in this emptiness there is no form, no perception, no name, no concept, no knowledge. No eye, ear, nose, tongue, body, and mind. No form, sound, smell, taste, touch, and objects. There is no eye,’ &c., till we come to ‘there is no mind, no objects, no mind-knowledge. There is no knowledge, no ignorance, no destruction (of ignorance),’ till we come to ‘there is no decay and death, no destruction of decay and death; there are not (the Four Truths, viz.) that there is pain, origin of pain, stoppage of pain, and the path to it. There is no knowledge, no obtaining, no not-obtaining of Nirv\u0101na. Therefore, O S\u0101riputra, as there is no obtaining (of Nirv\u0101na), a man who has approached the Praj\u00f1\u0101p\u0101ramit\u0101 of the Bodhisattvas, dwells (for a time) enveloped in consciousness. But when the envelopment of consciousness has been annihilated, then he becomes free of all fear, beyond the reach of change, enjoying final Nirv\u0101na.<\/p>\n

‘All Buddhas of the past, present, and future, after approaching the Praj\u00f1\u0101p\u0101ramit\u0101, have awoke to the highest perfect knowledge.<\/p>\n

‘Therefore we ought to know the great verse of the Praj\u00f1\u0101p\u0101ramit\u0101, the verse of the great wisdom, the unsurpassed verse, the verse which appeases all pain–it is truth, because it is not false[1]–the verse proclaimed in the Praj\u00f1\u0101p\u0101ramit\u0101[2]: “O wisdom, gone, gone, gone to the other shore, landed at the other shore, Sv\u0101h\u0101!”<\/strong><\/p>\n

‘Thus, O S\u0101riputra, should a Bodhisattva teach in the study of the deep Praj\u00f1\u0101p\u0101ramit\u0101.’<\/p>\n

Then when the Bhagavat had risen from that meditation, he gave his approval to the venerable Bodhisattva Avalokitesvara, saying: ‘Well done, well done, noble son! So it is, noble son. So indeed must this study of the deep Praj\u00f1\u0101p\u0101ramit\u0101 be performed. As it has been described by thee, it is applauded by Arhat Tath\u0101gatas.’ Thus spoke Bhagavat with joyful mind. And the venerable S\u0101riputra, and the honourable Bodhisattva Avalokitesvara, and the whole assembly, and the world of gods, men, demons, and fairies praised the speech of the Bhagavat.<\/p>\n

<\/p>\n

praj\u00f1\u0101p\u0101ramit\u0101h\u1e5bdayasutram [vistaram\u0101t\u1e5bk\u0101]<\/h2>\n

***<\/p>\n

nama\u1e25 sarvaj\u00f1\u0101ya<\/p>\n

eva\u1e41 may\u0101 \u015brutam| ekasmin samaye bhagav\u0101n r\u0101jag\u1e5bhe viharati sma g\u1e5bdhrak\u016b\u1e6de parvate mahat\u0101 bhik\u1e63usa\u1e41ghena s\u0101rdha\u1e41 mahat\u0101 ca bodhisattvasa\u1e41ghena| tena khalu samayena bhagav\u0101n gambh\u012br\u0101vasa\u1e41bodha\u1e41 n\u0101ma sam\u0101dhi\u1e41 sam\u0101panna\u1e25| tena ca samayena \u0101ry\u0101valokite\u015bvaro bodhisattvo mah\u0101sattvo gambh\u012br\u0101y\u0101\u1e41 praj\u00f1\u0101p\u0101ramit\u0101y\u0101\u1e41 cary\u0101\u1e41 caram\u0101\u1e47a\u1e25 eva\u1e41 vyavalokayati sma| pa\u00f1ca skandh\u0101\u1e41st\u0101\u1e41\u015bca svabh\u0101va\u015b\u016bnya\u1e41 vyavalokayati||<\/p>\n

ath\u0101yu\u1e63m\u0101n \u015b\u0101riputro buddh\u0101nubh\u0101vena \u0101ry\u0101valokite\u015bvara\u1e41 bodhisattvametadavocat- ya\u1e25 ka\u015bcit kulaputro [v\u0101 kuladuhit\u0101 v\u0101 asy\u0101\u1e41] gambh\u012br\u0101y\u0101\u1e41 praj\u00f1\u0101p\u0101ramit\u0101y\u0101\u1e41 cary\u0101\u1e41 cartuk\u0101ma\u1e25, katha\u1e41 \u015bik\u1e63itavya\u1e25 ? evamukte \u0101ry\u0101valokite\u015bvaro bodhisattvo mah\u0101sattva\u1e25 \u0101yu\u1e63manta\u1e41 \u015b\u0101riputrametadavocat- ya\u1e25 ka\u015bcicch\u0101riputra kulaputro va kuladuhit\u0101 v\u0101 [asy\u0101\u1e41] gambh\u012br\u0101y\u0101\u1e41 praj\u00f1\u0101p\u0101ramit\u0101y\u0101\u1e41 cary\u0101\u1e41 cartuk\u0101ma\u1e25, tenaiva\u1e41 vyavalokitavyam-pa\u00f1ca skandh\u0101\u1e41st\u0101\u1e41\u015bca svabh\u0101va\u015b\u016bny\u0101n samanupa\u015byati sma| r\u016bpa\u1e41 \u015b\u016bnyat\u0101, \u015b\u016bnyataiva r\u016bpam| r\u016bp\u0101nna p\u1e5bthak \u015b\u016bnyat\u0101, \u015b\u016bnyat\u0101y\u0101 na p\u1e5bthag r\u016bpam| yadr\u016bpa\u1e41 s\u0101 \u015b\u016bnyat\u0101, y\u0101 \u015b\u016bnyat\u0101 tadr\u016bpam| eva\u1e41 vedan\u0101sa\u1e41j\u00f1\u0101sa\u1e41sk\u0101ravij\u00f1\u0101n\u0101ni ca \u015b\u016bnyat\u0101| eva\u1e41 \u015b\u0101riputra sarvadharm\u0101\u1e25 \u015b\u016bnyat\u0101lak\u1e63a\u1e47\u0101 anutpann\u0101 aniruddh\u0101 amal\u0101 vimal\u0101 an\u016bn\u0101 asa\u1e41p\u016br\u1e47\u0101\u1e25| tasm\u0101ttarhi \u015b\u0101riputra \u015b\u016bnyat\u0101y\u0101\u1e41 na r\u016bpam, na vedan\u0101, na sa\u1e41j\u00f1\u0101, na sa\u1e41sk\u0101r\u0101\u1e25, na vij\u00f1\u0101nam, na cak\u1e63urna \u015brotra\u1e41 na ghr\u0101\u1e47a\u1e41 na jihv\u0101 na k\u0101yo na mano na r\u016bpa\u1e41 na \u015babdo na gandho na raso na spra\u1e63\u1e6davya\u1e41 na dharma\u1e25| na cak\u1e63urdh\u0101tury\u0101vanna manodh\u0101turna dharmadh\u0101turna manovij\u00f1\u0101nadh\u0101tu\u1e25| na vidy\u0101 n\u0101vidy\u0101 na k\u1e63ayo y\u0101vanna jar\u0101mara\u1e47a\u1e41 na jar\u0101mara\u1e47ak\u1e63aya\u1e25, na du\u1e25khasamudayanirodham\u0101rg\u0101 na j\u00f1\u0101na\u1e41 na pr\u0101ptirn\u0101pr\u0101pti\u1e25| tasm\u0101cch\u0101riputra apr\u0101ptitvena bodhisattv\u0101n\u0101\u1e41 praj\u00f1\u0101p\u0101ramit\u0101m\u0101\u015britya viharati citt\u0101vara\u1e47a\u1e25| citt\u0101vara\u1e47an\u0101stitv\u0101datrasto vipary\u0101s\u0101tikr\u0101nto ni\u1e63\u1e6dhanirv\u0101\u1e47a\u1e25| tryadhvavyavasthit\u0101\u1e25 sarvabuddh\u0101\u1e25 praj\u00f1\u0101p\u0101ramit\u0101m\u0101\u015britya anuttar\u0101\u1e41 samyaksa\u1e41bodhimabhisa\u1e41buddh\u0101\u1e25| tasm\u0101d j\u00f1\u0101tavya\u1e25 praj\u00f1\u0101p\u0101ramit\u0101mah\u0101mantra\u1e25 anuttaramantra\u1e25 asamasamamantra\u1e25 sarvadu\u1e25khapra\u015bamanamantra\u1e25 satyamamithyatv\u0101t praj\u00f1\u0101p\u0101ramit\u0101y\u0101mukto mantra\u1e25| tadyath\u0101- gate gate p\u0101ragate p\u0101rasa\u1e41gate bodhi sv\u0101h\u0101| eva\u1e41 \u015b\u0101riputra gambh\u012br\u0101y\u0101\u1e41 praj\u00f1\u0101p\u0101ramit\u0101y\u0101\u1e41 cary\u0101y\u0101\u1e41 \u015bik\u1e63itavya\u1e41 bodhisattvena||<\/p>\n

atha khalu bhagav\u0101n tasm\u0101tsam\u0101dhervyutth\u0101ya \u0101ry\u0101valokite\u015bvarasya bodhisattvasya s\u0101dhuk\u0101ramad\u0101t- s\u0101dhu s\u0101dhu kulaputra| evametat kulaputra, evametad gambh\u012br\u0101y\u0101\u1e41 praj\u00f1\u0101p\u0101ramit\u0101y\u0101\u1e41 carya\u1e41 cartavya\u1e41 yath\u0101 tvay\u0101 nirdi\u1e63\u1e6dam| anumodyate tath\u0101gatairarhadbhi\u1e25||<\/p>\n

idamavocadbhagav\u0101n| \u0101nandaman\u0101 \u0101yu\u1e63m\u0101n \u015b\u0101riputra\u1e25 \u0101ry\u0101valokite\u015bvara\u015bca bodhisattva\u1e25 s\u0101 ca sarv\u0101vat\u012b pari\u1e63at sadevam\u0101nu\u1e63\u0101suragandharva\u015bca loko bhagavato bh\u0101\u1e63itamabhyanandan||<\/p>\n

iti praj\u00f1\u0101p\u0101ramit\u0101h\u1e5bdayas\u016btra\u1e41 sam\u0101ptam<\/p>\n","protected":false},"excerpt":{"rendered":"

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Vi\u1ec7t d\u1ecbch 3: Th\u00edch N\u1eef T\u1ecbnh Nguy\u00ean<\/p>\n","protected":false},"author":2,"featured_media":171765,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[109],"tags":[63,60,13,32,56,116],"yoast_head":"\nT\u00e2m Kinh B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0110a - \u0110\u01b0\u1eddng B\u00e1t Nh\u00e3 C\u1ed9ng L\u1ee3i Ng\u00f4n \u0110\u1eb3ng<\/title>\n<meta name=\"description\" content=\"T\u00e2m Kinh B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0110a. \u0110\u01b0\u1eddng B\u00e1t Nh\u00e3 C\u1ed9ng L\u1ee3i Ng\u00f4n \u0110\u1eb3ng d\u1ecbch, c\u00e1c b\u1ea3n Vi\u1ec7t d\u1ecbch Nguy\u00ean Thu\u1eadn, Qu\u1ea3ng Minh, Th\u00edch N\u1eef T\u1ecbnh Nguy\u00ean\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/phatphapungdung.com\/phap-bao\/tam-kinh-bat-nha-ba-la-mat-da-64356.html\" \/>\n<link rel=\"next\" href=\"https:\/\/phatphapungdung.com\/phap-bao\/tam-kinh-bat-nha-ba-la-mat-da-64356.html\/2\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"T\u00e2m Kinh B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0110a - 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