{"id":64363,"date":"2017-06-16T03:18:30","date_gmt":"2017-06-15T20:18:30","guid":{"rendered":"http:\/\/phatphapungdung.com\/hoa-mat-troi-ky-9-phat-tu-tuan-phuong-64363.html"},"modified":"2017-06-16T03:18:30","modified_gmt":"2017-06-15T20:18:30","slug":"tam-kinh-pho-bien-tri-tang-bat-nha-ba-la-mat-da","status":"publish","type":"post","link":"https:\/\/phatphapungdung.com\/phap-bao\/tam-kinh-pho-bien-tri-tang-bat-nha-ba-la-mat-da-64363.html","title":{"rendered":"T\u00e2m Kinh Ph\u1ed5 Bi\u1ebfn Tr\u00ed T\u1ea1ng B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0110a"},"content":{"rendered":"

T\u00e2m Kinh Ph\u1ed5 Bi\u1ebfn Tr\u00ed T\u1ea1ng B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0110a<\/strong><\/p>\n

\u0110\u01b0\u1eddng Ph\u00e1p Nguy\u1ec7t Trong d\u1ecbch<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch (1) c\u1ee7a Nguy\u00ean Thu\u1eadn<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch (2) c\u1ee7a Qu\u1ea3ng Minh<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch (3) c\u1ee7a Th\u00edch N\u1eef T\u1ecbnh Nguy\u00ean<\/em><\/p>\n

***<\/em><\/p>\n

T\u00e2m Kinh Ph\u1ed5 Bi\u1ebfn Tr\u00ed T\u1ea1ng B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0110a<\/h2>\n

Vi\u1ec7t d\u1ecbch: Nguy\u00ean Thu\u1eadn<\/strong><\/a><\/em><\/p>\n

***<\/p>\n

T\u00d4I NGHE NH\u01af V\u1ea6Y:<\/p>\n

M\u1ed9t thu\u1edf n\u1ecd, \u0110\u1ee9c Ph\u1eadt \u1edf tr\u00ean n\u00fai Th\u1ee9u Phong g\u1ea7n \u0110\u1ea1i th\u00e0nh V\u01b0\u01a1ng X\u00e1, c\u00f9ng v\u1edbi 100.000 v\u1ecb \u0111\u1ea1i T\u1ef3-kheo v\u00e0 77.000 v\u1ecb \u0111\u1ea1i B\u1ed3-t\u00e1t. Ch\u01b0 B\u1ed3-t\u00e1t nh\u01b0 l\u00e0: Qu\u00e1n Th\u1ebf \u00c2m B\u1ed3-t\u00e1t, Di\u1ec7u C\u00e1t T\u01b0\u1eddng B\u1ed3-t\u00e1t, T\u1eeb Th\u1ecb B\u1ed3-t\u00e1t, v\u00e0 nh\u1eefng v\u1ecb kh\u00e1c nh\u01b0 th\u1ebf l\u00e0m th\u01b0\u1ee3ng th\u1ee7. C\u00e1c ng\u00e0i \u0111\u1ec1u \u0111\u1eafc ch\u00e1nh \u0111\u1ecbnh, t\u1ed5ng tr\u00ec, v\u00e0 tr\u1ee5 \u1edf c\u1ea3nh gi\u1edbi gi\u1ea3i tho\u00e1t ch\u1eb3ng th\u1ec3 ngh\u0129 b\u00e0n.<\/p>\n

L\u00fac b\u1ea5y gi\u1edd Qu\u00e1n T\u1ef1 T\u1ea1i \u0110\u1ea1i B\u1ed3-t\u00e1t \u0111ang ng\u1ed3i \u1edf gi\u1eefa \u0111\u1ea1i ch\u00fang, li\u1ec1n t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady, \u0111i \u0111\u1ebfn ch\u1ed7 c\u1ee7a Th\u1ebf T\u00f4n, ch\u1eafp tay h\u01b0\u1edbng Ph\u1eadt, r\u1ed3i cung k\u00ednh c\u00fai m\u00ecnh, chi\u00eam ng\u01b0\u1ee1ng T\u00f4n nhan, v\u00e0 b\u1ea1ch r\u1eb1ng:<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n! Con mu\u1ed1n \u1edf trong Ph\u00e1p h\u1ed9i n\u00e0y tuy\u00ean thuy\u1ebft Ph\u1ed5 Bi\u1ebfn Tr\u00ed T\u1ea1ng c\u1ee7a ch\u01b0 B\u1ed3-t\u00e1t, l\u00e0 t\u00e2m c\u1ee7a Tr\u00ed \u0110\u1ed9. K\u00ednh mong Th\u1ebf T\u00f4n cho ph\u00e9p con n\u00f3i Ph\u00e1p b\u00ed y\u1ebfu c\u1ee7a ch\u01b0 B\u1ed3-t\u00e1t.”<\/p>\n

Khi \u1ea5y Th\u1ebf T\u00f4n d\u00f9ng ti\u1ebfng Ph\u1ea1m \u00e2m vi di\u1ec7u m\u00e0 b\u1ea3o Qu\u00e1n T\u1ef1 T\u1ea1i \u0110\u1ea1i B\u1ed3-t\u00e1t r\u1eb1ng:<\/p>\n

“L\u00e0nh thay, l\u00e0nh thay, b\u1eadc \u0111\u1ea7y \u0111\u1ee7 l\u00f2ng \u0111\u1ea1i bi! \u00d4ng h\u00e3y n\u00f3i v\u00e0 l\u00e0m v\u00f2m \u00e1nh s\u00e1ng r\u1ed9ng l\u1edbn cho c\u00e1c ch\u00fang sanh.”<\/p>\n

Khi bi\u1ebft \u0111\u01b0\u1ee3c Ph\u1eadt h\u1ee9a kh\u1ea3 v\u00e0 h\u1ed9 ni\u1ec7m c\u1ee7a Ph\u1eadt, Qu\u00e1n T\u1ef1 T\u1ea1i \u0110\u1ea1i B\u1ed3-t\u00e1t nh\u1eadp Tu\u1ec7 Quang Ch\u00e1nh \u0110\u1ecbnh. L\u00fac \u0111\u00e3 nh\u1eadp \u0111\u1ecbnh n\u00e0y v\u00e0 do s\u1ee9c ch\u00e1nh \u0111\u1ecbnh, ng\u00e0i tu h\u00e0nh Tr\u00ed \u0110\u1ed9 s\u00e2u xa v\u00e0 soi th\u1ea5y t\u1ef1 t\u00e1nh c\u1ee7a n\u0103m u\u1ea9n \u0111\u1ec1u kh\u00f4ng.<\/p>\n

Khi \u0111\u00e3 hi\u1ec3u r\u00f5 t\u1ef1 t\u00e1nh c\u1ee7a n\u0103m u\u1ea9n \u0111\u1ec1u kh\u00f4ng, ng\u00e0i t\u1eeb ch\u00e1nh \u0111\u1ecbnh an t\u01b0\u1eddng m\u00e0 d\u1eady, r\u1ed3i b\u1ea3o Tu\u1ec7 m\u1ea1ng Thu L\u1ed9 T\u1eed r\u1eb1ng:<\/p>\n

“Thi\u1ec7n nam t\u1eed! B\u1ed3-t\u00e1t c\u00f3 t\u00e2m c\u1ee7a Tr\u00ed \u0110\u1ed9, t\u00ean l\u00e0 Ph\u1ed5 Bi\u1ebfn Tr\u00ed T\u1ea1ng. \u00d4ng nay l\u1eafng nghe v\u00e0 kh\u00e9o t\u01b0 duy. Ta s\u1ebd ph\u00e2n bi\u1ec7t v\u00e0 gi\u1ea3ng gi\u1ea3i cho \u00f4ng.”<\/p>\n

Khi n\u00f3i l\u1eddi \u1ea5y xong, Tu\u1ec7 m\u1ea1ng Thu L\u1ed9 T\u1eed th\u01b0a v\u1edbi Qu\u00e1n T\u1ef1 T\u1ea1i \u0110\u1ea1i B\u1ed3-t\u00e1t r\u1eb1ng:<\/p>\n

“D\u1ea1 v\u00e2ng, th\u01b0a b\u1eadc thanh t\u1ecbnh qu\u1ea3ng \u0111\u1ea1i! K\u00ednh mong h\u00e3y n\u00f3i. Nay ch\u00ednh l\u00e0 l\u00fac.<\/p>\n

Qu\u00e1n T\u1ef1 T\u1ea1i B\u1ed3-t\u00e1t li\u1ec1n b\u1ea3o ng\u00e0i Thu L\u1ed9 T\u1eed r\u1eb1ng:<\/p>\n

“Ch\u01b0 \u0111\u1ea1i B\u1ed3-t\u00e1t n\u00ean h\u1ecdc nh\u01b0 v\u1ea7y:<\/p>\n

T\u00e1nh c\u1ee7a s\u1eafc l\u00e0 kh\u00f4ng; t\u00e1nh c\u1ee7a kh\u00f4ng l\u00e0 s\u1eafc. S\u1eafc ch\u1eb3ng kh\u00e1c kh\u00f4ng; kh\u00f4ng ch\u1eb3ng kh\u00e1c s\u1eafc. S\u1eafc t\u1ee9c l\u00e0 kh\u00f4ng; kh\u00f4ng t\u1ee9c l\u00e0 s\u1eafc. Th\u1ecd t\u01b0\u1edfng h\u00e0nh th\u1ee9c c\u0169ng l\u1ea1i nh\u01b0 th\u1ebf.<\/p>\n

T\u00e1nh c\u1ee7a th\u1ee9c l\u00e0 kh\u00f4ng; t\u00e1nh c\u1ee7a kh\u00f4ng l\u00e0 th\u1ee9c. Th\u1ee9c ch\u1eb3ng kh\u00e1c kh\u00f4ng; kh\u00f4ng ch\u1eb3ng kh\u00e1c th\u1ee9c. Th\u1ee9c t\u1ee9c l\u00e0 kh\u00f4ng; kh\u00f4ng t\u1ee9c l\u00e0 th\u1ee9c.<\/p>\n

Thu L\u1ed9 T\u1eed! C\u00e1c ph\u00e1p \u0111\u1ec1u kh\u00f4ng t\u01b0\u1edbng: kh\u00f4ng sanh kh\u00f4ng di\u1ec7t, kh\u00f4ng t\u1ecbnh kh\u00f4ng u\u1ebf, kh\u00f4ng t\u0103ng kh\u00f4ng gi\u1ea3m. Cho n\u00ean trong kh\u00f4ng: kh\u00f4ng c\u00f3 s\u1eafc, kh\u00f4ng c\u00f3 th\u1ecd t\u01b0\u1edfng h\u00e0nh th\u1ee9c; kh\u00f4ng c\u00f3 m\u1eaft tai m\u0169i l\u01b0\u1ee1i th\u00e2n \u00fd; kh\u00f4ng c\u00f3 s\u1eafc thanh h\u01b0\u01a1ng v\u1ecb x\u00fac ph\u00e1p; kh\u00f4ng c\u00f3 th\u1ee9c c\u1ee7a m\u1eaft, cho \u0111\u1ebfn kh\u00f4ng c\u00f3 th\u1ee9c c\u1ee7a \u00fd; kh\u00f4ng c\u00f3 v\u00f4 minh, c\u0169ng kh\u00f4ng c\u00f3 h\u1ebft v\u00f4 minh, cho \u0111\u1ebfn kh\u00f4ng c\u00f3 gi\u00e0 ch\u1ebft, c\u0169ng kh\u00f4ng c\u00f3 h\u1ebft gi\u00e0 ch\u1ebft. Kh\u00f4ng c\u00f3 kh\u1ed5 t\u1eadp di\u1ec7t \u0111\u1ea1o; kh\u00f4ng c\u00f3 tr\u00ed tu\u1ec7 v\u00e0 c\u0169ng kh\u00f4ng c\u00f3 ch\u1ee9ng \u0111\u1eafc.<\/p>\n

V\u00ec kh\u00f4ng c\u00f3 ch\u1ed7 ch\u1ee9ng \u0111\u1eafc, n\u00ean B\u1ed3-t\u00e1t y theo Tr\u00ed \u0110\u1ed9 v\u00e0 \u0111\u01b0\u1ee3c t\u00e2m kh\u00f4ng ng\u0103n ng\u1ea1i. Do kh\u00f4ng ng\u0103n ng\u1ea1i, n\u00ean kh\u00f4ng c\u00f3 s\u1ee3 h\u00e3i, xa l\u00eca \u0111i\u00ean \u0111\u1ea3o m\u1ed9ng t\u01b0\u1edfng, v\u00e0 \u0111\u1ea1t t\u1edbi C\u1ee9u C\u00e1nh T\u1ecbch Di\u1ec7t.<\/p>\n

Ch\u01b0 Ph\u1eadt ba \u0111\u1eddi \u0111\u1ec1u y theo Tr\u00ed \u0110\u1ed9, n\u00ean \u0111\u1eafc V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c. Ph\u1ea3i bi\u1ebft Tr\u00ed \u0110\u1ed9 l\u00e0 \u0111\u1ea1i th\u1ea7n ch\u00fa, l\u00e0 \u0111\u1ea1i minh ch\u00fa, l\u00e0 v\u00f4 th\u01b0\u1ee3ng ch\u00fa, l\u00e0 v\u00f4 \u0111\u1eb3ng \u0111\u1eb3ng ch\u00fa. C\u00f3 th\u1ec3 di\u1ec7t tr\u1eeb h\u1ebft th\u1ea3y kh\u1ed5, ch\u00e2n th\u1eadt b\u1ea5t h\u01b0.<\/p>\n

Cho n\u00ean Tr\u00ed \u0110\u1ed9 T\u00e2m Ch\u00fa \u0111\u00e3 \u0111\u01b0\u1ee3c tuy\u00ean n\u00f3i.”<\/p>\n

Ch\u00fa thuy\u1ebft nh\u01b0 v\u1ea7y:<\/p>\n

|| y\u1ebft \u0111\u1ebf, y\u1ebft \u0111\u1ebf, ba ra y\u1ebft \u0111\u1ebf, ba ra t\u0103ng y\u1ebft \u0111\u1ebf, b\u1ed3 \u0111\u1ec1, t\u00e1t b\u00e0 ha. ||<\/p>\n

|| gate gate p\u0101ragate p\u0101rasa\u1e43gate bodhi sv\u0101h\u0101 ||<\/p>\n

L\u00fac Ph\u1eadt thuy\u1ebft Kinh n\u00e0y xong, c\u00e1c v\u1ecb T\u1ef3-kheo c\u00f9ng ch\u01b0 B\u1ed3-t\u00e1t, t\u1ea5t c\u1ea3 tr\u1eddi, ng\u01b0\u1eddi, phi thi\u00ean, v\u00e0 t\u1ea7m h\u01b0\u01a1ng th\u1ea7n trong th\u1ebf gian, khi nghe l\u1eddi Ph\u1eadt d\u1ea1y, h\u1ecd \u0111\u1ec1u sanh t\u00e2m \u0111\u1ea1i hoan h\u1ef7 v\u00e0 t\u00edn th\u1ecd ph\u1ee5ng h\u00e0nh.<\/p>\n

<\/p>\n

T\u00e2m Kinh Ph\u1ed5 Bi\u1ebfn Tr\u00ed T\u1ea1ng B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0110a<\/h2>\n

Vi\u1ec7t d\u1ecbch: Qu\u1ea3ng Minh<\/strong><\/a><\/em><\/p>\n

***<\/p>\n

T\u00f4i nghe nh\u01b0 v\u1ea7y.<\/p>\n

M\u1ed9t th\u1eddi, \u0111\u1ee9c Ph\u1eadt tr\u00fa t\u1ea1i n\u00fai Linh Th\u1ee9u, \u0111\u1ea1i th\u00e0nh V\u01b0\u01a1ng x\u00e1, c\u00f9ng v\u1edbi \u0111\u1ee7 tr\u0103m ng\u00e0n v\u1ecb \u0111\u1ea1i T\u1ef7-kheo v\u00e0 b\u1ea3y v\u1ea1n b\u1ea3y ng\u00e0n v\u1ecb B\u1ed3-t\u00e1t ma-ha-t\u00e1t \u0111\u1ebfn t\u1ee5 t\u1eadp. Danh hi\u1ec7u c\u1ee7a c\u00e1c v\u1ecb l\u00e0 B\u1ed3-t\u00e1t Qu\u00e1n Th\u1ebf \u00c2m, B\u1ed3-t\u00e1t V\u0103n-th\u00f9-s\u01b0-l\u1ee3i, B\u1ed3-t\u00e1t Di-l\u1eb7c, v.v., \u0111\u1ec1u l\u00e0 b\u1eadc th\u01b0\u1ee3ng th\u1ee7, \u0111\u1ec1u \u0111\u01b0\u1ee3c tam-mu\u1ed9i t\u1ed5ng tr\u00ec, tr\u00fa n\u01a1i B\u1ea5t t\u01b0 ngh\u1ecb gi\u1ea3i tho\u00e1t.<\/p>\n

B\u1ea5y gi\u1edd, B\u1ed3-t\u00e1t ma-ha-t\u00e1t Qu\u00e1n T\u1ef1 T\u1ea1i \u0111ang \u1edf ch\u1ed7 m\u00ecnh ng\u1ed3i, ngay trong \u0111\u1ea1i ch\u00fang, t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady, \u0111i \u0111\u1ebfn tr\u01b0\u1edbc \u0111\u1ee9c Th\u1ebf T\u00f4n, ch\u1eafp tay h\u01b0\u1edbng v\u1ec1 \u0111\u1ee9c Ph\u1eadt, nghi\u00eang m\u00ecnh cung k\u00ednh, chi\u00eam ng\u01b0\u1ee1ng t\u00f4n nhan, b\u1ea1ch Ph\u1eadt r\u1eb1ng: \u201cB\u1ea1ch Th\u1ebf T\u00f4n! Trong ch\u00fang h\u1ed9i n\u00e0y, con mu\u1ed1n n\u00f3i v\u1ec1 t\u00e2m [ch\u00fa\/ y\u1ebfu] c\u1ee7a B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a, l\u00e0 Kho t\u00e0ng Tr\u00ed tu\u1ec7 ph\u1ed5 bi\u1ebfn c\u1ee7a c\u00e1c B\u1ed3-t\u00e1t. C\u00fai mong Th\u1ebf T\u00f4n h\u1ee9a kh\u1ea3 cho nh\u1eefng \u0111i\u1ec1u con n\u00f3i. Con s\u1ebd tuy\u00ean thuy\u1ebft ph\u00e1p y\u1ebfu b\u00ed m\u1eadt cho c\u00e1c B\u1ed3-t\u00e1t.\u201d<\/p>\n

B\u1ea5y gi\u1edd, \u0111\u1ee9c Th\u1ebf T\u00f4n, b\u1eb1ng \u00e2m thanh vi di\u1ec7u c\u1ee7a Ph\u1ea1m thi\u00ean, n\u00f3i v\u1edbi B\u1ed3-t\u00e1t ma-ha-t\u00e1t Qu\u00e1n T\u1ef1 T\u1ea1i r\u1eb1ng: \u201cL\u00e0nh thay, l\u00e0nh thay! B\u1eadc \u0111\u1ea7y \u0111\u1ee7 \u0110\u1ea1i bi, Ta h\u1ee9a kh\u1ea3 nh\u1eefng \u0111i\u1ec1u \u00f4ng n\u00f3i, \u0111\u1ec3 l\u00e0m \u00e1nh s\u00e1ng v\u0129 \u0111\u1ea1i cho c\u00e1c ch\u00fang sinh.\u201d<\/p>\n

B\u1ed3-t\u00e1t ma-ha-t\u00e1t Qu\u00e1n T\u1ef1 T\u1ea1i, sau khi \u0111\u01b0\u1ee3c Ph\u1eadt h\u1ee9a kh\u1ea3, \u0111\u01b0\u1ee3c Ph\u1eadt h\u1ed9 ni\u1ec7m, b\u00e8n nh\u1eadp ch\u00e1nh th\u1ecd t\u00ean l\u00e0 Tu\u1ec7 quang tam-mu\u1ed9i. Khi nh\u1eadp \u0111\u1ecbnh n\u00e0y r\u1ed3i, d\u00f9ng n\u0103ng l\u1ef1c c\u1ee7a tam-mu\u1ed9i m\u00e0 tu h\u00e0nh B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a s\u00e2u xa, Ng\u00e0i soi th\u1ea5y t\u1ef1 t\u00ednh c\u1ee7a n\u0103m u\u1ea9n \u0111\u1ec1u Kh\u00f4ng. Ng\u00e0i li\u1ec5u tri t\u1ef1 t\u00ednh c\u1ee7a n\u0103m u\u1ea9n \u0111\u1ec1u Kh\u00f4ng, r\u1ed3i an l\u00e0nh xu\u1ea5t kh\u1ecfi tam-mu\u1ed9i kia, v\u00e0 n\u00f3i v\u1edbi Tu\u1ec7 m\u1ea1ng X\u00e1-l\u1ee3i-ph\u1ea5t r\u1eb1ng: \u201cThi\u1ec7n nam t\u1eed, B\u1ed3-t\u00e1t c\u00f3 t\u00e2m [ch\u00fa] c\u1ee7a B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a, \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Kho t\u00e0ng Tr\u00ed tu\u1ec7 ph\u1ed5 bi\u1ebfn, \u00f4ng nay h\u00e3y l\u1eafng nghe, h\u00e3y kh\u00e9o suy ni\u1ec7m. T\u00f4i s\u1ebd v\u00ec \u00f4ng ph\u00e2n bi\u1ec7t gi\u1ea3i thuy\u1ebft.\u201d<\/p>\n

Sau l\u1eddi n\u00f3i \u1ea5y, Tu\u1ec7 m\u1ea1ng X\u00e1-l\u1ee3i-ph\u1ea5t b\u1ea1ch v\u1edbi B\u1ed3-t\u00e1t ma-ha-t\u00e1t Qu\u00e1n T\u1ef1 T\u1ea1i r\u1eb1ng: \u201cTh\u01b0a \u0111\u1ee9c \u0110\u1ea1i T\u1ecbnh, k\u00ednh th\u1ec9nh Ng\u00e0i n\u00f3i. Nay ch\u00ednh l\u00e0 \u0111\u00fang th\u1eddi.\u201d<\/p>\n

R\u1ed3i B\u1ed3-t\u00e1t n\u00f3i v\u1edbi X\u00e1-l\u1ee3i-ph\u1ea5t: \u201cC\u00e1c B\u1ed3-t\u00e1t ma-ha-t\u00e1t n\u00ean h\u1ecdc nh\u01b0 v\u1ea7y: S\u1eafc t\u00ednh l\u00e0 Kh\u00f4ng, Kh\u00f4ng t\u00ednh l\u00e0 s\u1eafc. S\u1eafc ch\u1eb3ng kh\u00e1c Kh\u00f4ng, Kh\u00f4ng ch\u1eb3ng kh\u00e1c s\u1eafc. S\u1eafc t\u1ee9c l\u00e0 Kh\u00f4ng, Kh\u00f4ng t\u1ee9c l\u00e0 s\u1eafc. Th\u1ecd, t\u01b0\u1edfng, h\u00e0nh, th\u1ee9c, c\u0169ng l\u1ea1i nh\u01b0 v\u1eady. Th\u1ee9c t\u00ednh l\u00e0 Kh\u00f4ng, Kh\u00f4ng t\u00ednh l\u00e0 th\u1ee9c. Th\u1ee9c ch\u1eb3ng kh\u00e1c Kh\u00f4ng, Kh\u00f4ng ch\u1eb3ng kh\u00e1c th\u1ee9c. Th\u1ee9c t\u1ee9c l\u00e0 Kh\u00f4ng, Kh\u00f4ng t\u1ee9c l\u00e0 th\u1ee9c.\u201d<\/p>\n

\u201cX\u00e1-l\u1ee3i T\u1eed, t\u01b0\u1edbng Kh\u00f4ng c\u1ee7a c\u00e1c ph\u00e1p \u1ea5y kh\u00f4ng sinh kh\u00f4ng di\u1ec7t, kh\u00f4ng d\u01a1 kh\u00f4ng s\u1ea1ch, kh\u00f4ng th\u00eam kh\u00f4ng b\u1edbt. Th\u1ebf n\u00ean, trong Kh\u00f4ng kh\u00f4ng s\u1eafc, kh\u00f4ng th\u1ecd, t\u01b0\u1edfng, h\u00e0nh, th\u1ee9c; kh\u00f4ng nh\u00e3n, nh\u0129, t\u1ef9, thi\u1ec7t, th\u00e2n, \u00fd; kh\u00f4ng s\u1eafc, thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p; kh\u00f4ng nh\u00e3n gi\u1edbi cho \u0111\u1ebfn kh\u00f4ng \u00fd th\u1ee9c gi\u1edbi; kh\u00f4ng v\u00f4 minh v\u00e0 kh\u00f4ng s\u1ef1 di\u1ec7t t\u1eadn c\u1ee7a v\u00f4 minh; cho \u0111\u1ebfn kh\u00f4ng l\u00e3o t\u1eed v\u00e0 kh\u00f4ng s\u1ef1 di\u1ec7t t\u1eadn c\u1ee7a l\u00e3o t\u1eed; kh\u00f4ng kh\u1ed5, t\u1eadp, di\u1ec7t, \u0111\u1ea1o; kh\u00f4ng qu\u00e1n tr\u00ed v\u00e0 kh\u00f4ng th\u1ee7 \u0111\u1eafc.\u201d<\/p>\n

\u201cV\u00ec kh\u00f4ng th\u1ee7 \u0111\u1eafc n\u00ean B\u1ed3-\u0111\u1ec1-t\u00e1t-\u0111\u1ecfa y theo B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a th\u00ec t\u00e2m kh\u00f4ng b\u1ecb ch\u01b0\u1edbng ng\u1ea1i; kh\u00f4ng b\u1ecb ch\u01b0\u1edbng ng\u1ea1i th\u00ec kh\u00f4ng c\u00f3 khi\u1ebfp s\u1ee3, xa l\u00eca m\u1ecdi \u0111i\u00ean \u0111\u1ea3o m\u1ed9ng t\u01b0\u1edfng, \u0111\u01b0\u1ee3c c\u1ee9u c\u00e1nh Ni\u1ebft-b\u00e0n. Ch\u01b0 Ph\u1eadt trong ba \u0111\u1eddi y theo B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a th\u00ec \u0111\u01b0\u1ee3c V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c.\u201d<\/p>\n

\u201cN\u00ean bi\u1ebft B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a l\u00e0 th\u1ea7n ch\u00fa v\u0129 \u0111\u1ea1i, l\u00e0 ch\u00fa r\u1ea5t s\u00e1ng ch\u00f3i, l\u00e0 ch\u00fa v\u00f4 th\u01b0\u1ee3ng, l\u00e0 ch\u00fa kh\u00f4ng g\u00ec s\u00e1nh b\u1eb1ng, tr\u1eeb \u0111\u01b0\u1ee3c m\u1ecdi kh\u1ed5 n\u00e3o, ch\u00e2n th\u1eadt kh\u00f4ng h\u01b0 d\u1ed1i, n\u00ean \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 ch\u00fa B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a.\u201d<\/p>\n

N\u00ean thuy\u1ebft ch\u00fa r\u1eb1ng: \u201cY\u1ebft-\u0111\u1ebf, y\u1ebft-\u0111\u1ebf, ba-la-y\u1ebft-\u0111\u1ebf, ba-la-t\u0103ng-y\u1ebft-\u0111\u1ebf, b\u1ed3-\u0111\u1ec1 sa-b\u00e0-ha.\u201d<\/p>\n

\u0110\u1ee9c Ph\u1eadt n\u00f3i kinh n\u00e0y xong th\u00ec c\u00e1c T\u1ef7-kheo v\u00e0 ch\u00fang B\u1ed3-t\u00e1t, h\u1ebft th\u1ea3y th\u1ebf gian g\u1ed3m Tr\u1eddi, Ng\u01b0\u1eddi, A-tu-la, C\u00e0n-th\u00e1t-b\u00e0, v.v. nghe nh\u1eefng \u0111i\u1ec1u \u0111\u1ee9c Ph\u1eadt n\u00f3i, \u0111\u1ec1u r\u1ea5t hoan h\u1ef7, t\u00edn th\u1ecd ph\u1ee5ng h\u00e0nh.<\/p>\n

<\/p>\n

T\u00e2m Kinh Ph\u1ed5 Bi\u1ebfn Tr\u00ed T\u1ea1ng B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0110a<\/h2>\n

Vi\u1ec7t d\u1ecbch: Th\u00edch N\u1eef T\u1ecbnh Nguy\u00ean<\/strong><\/a><\/em><\/p>\n

***<\/p>\n

T\u00f4i nghe nh\u01b0 v\u1ea7y :<\/p>\n

M\u1ed9t thu\u1edf n\u1ecd \u0111\u1ee9c Ph\u1eadt \u1edf trong n\u00fai Linh Th\u1ee9u, trong \u0111\u1ea1i th\u00e0nh V\u01b0\u01a1ng x\u00e1, c\u00f9ng v\u1edbi n\u0103m ng\u00e0n v\u1ecb \u0111\u1ea1i T\u1ef3-kheo, c\u00f3 b\u1ea3y v\u1ea1n b\u1ea3y ng\u00e0n v\u1ecb \u0111\u1ea1i B\u1ed3-t\u00e1t. T\u00ean c\u1ee7a c\u00e1c v\u1ecb \u1ea5y l\u00e0 : B\u1ed3-t\u00e1t Quan Th\u1ebf \u00c2m, B\u1ed3-t\u00e1t V\u0103n Th\u00f9 S\u01b0 L\u1ee3i, B\u1ed3-t\u00e1t Di L\u1eb7c. v.v… l\u00e0m th\u01b0\u1ee3ng th\u1ee7. C\u00e1c v\u1ecb \u0111\u1ec1u \u0111\u1eafc tam mu\u1ed9i T\u1ed5ng tr\u00ec, tr\u1ee5 v\u00e0o gi\u1ea3i tho\u00e1t b\u00e1t t\u01b0 ngh\u00ec.<\/p>\n

Khi \u1ea5y \u1edf gi\u1eefa ch\u00fang, \u0111\u1ea1i B\u1ed3-t\u00e1t Qu\u00e1n T\u1ef1 t\u1ea1i t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady, \u0111\u1ebfn ch\u1ed7 \u0111\u1ee9c Th\u1ebf T\u00f4n, h\u01b0\u1edbng v\u1ec1 Ng\u00e0i, ch\u1ea5p tay, c\u00fai m\u00ecnh cung k\u00ednh, chi\u00eam ng\u01b0\u1ee1ng dung nhan c\u1ee7a Ng\u00e0i v\u00e0 th\u01b0a :<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n ! \u1ede trong h\u1ed9i n\u00e0y, con mu\u1ed1n n\u00f3i cho c\u00e1c B\u1ed3-t\u00e1t v\u1ec1 ph\u1ed5 bi\u1ebfn tr\u00ed t\u1ea1ng B\u00e1t-nh\u00e3 Ba-la-m\u1eadt-\u0111a t\u00e2m. C\u00fai xin Th\u1ebf T\u00f4n cho ph\u00e9p con \u0111\u01b0\u1ee3c n\u00f3i, gi\u1ea3ng ph\u00e1p gi\u1ea3i tho\u00e1t b\u00ed m\u1eadt cho c\u00e1c B\u1ed3-t\u00e1t.<\/p>\n

B\u1ea5y gi\u1edd, \u0111\u1ee9c Th\u1ebf T\u00f4n d\u00f9ng ti\u1ebfng ph\u1ea1m \u00e2m vi di\u1ec7u khen \u0111\u1ea1i B\u1ed3-t\u00e1t Qu\u00e1n T\u1ef1 T\u1ea1i :<\/p>\n

– L\u00e0nh thay ! L\u00e0nh thay ! Ng\u01b0\u1eddi c\u00f3 \u0111\u1ea7y \u0111\u1ee7 \u0111\u1ea1i bi, Ta cho ph\u00e9p \u00f4ng \u0111\u01b0\u1ee3c n\u00f3i \u0111\u1ec3 l\u00e0m \u00e1nh s\u00e1ng l\u1edbn cho c\u00e1c ch\u00fang sanh.<\/p>\n

Khi \u1ea5y, \u0111\u01b0\u1ee3c Ph\u1eadt cho ph\u00e9p, \u0111\u01b0\u1ee3c Ph\u1eadt h\u1ed9 ni\u1ec7m, \u0111\u1ea1i B\u1ed3-t\u00e1t Qu\u00e1n T\u1ef1 T\u1ea1i nh\u1eadp v\u00e0o Hu\u1ec7 quang tam mu\u1ed9i ch\u00e1nh th\u1ecd. Nh\u1eadp v\u00e0o \u0111\u1ecbnh n\u00e0y r\u1ed3i, khi \u0111\u1ea1i B\u1ed3-t\u00e1t d\u00f9ng s\u1ee9c tam mu\u1ed9i h\u00e0nh v\u00e0o B\u00e1t-nh\u00e3 Ba-la-m\u1eadt-\u0111a th\u00e2m s\u00e2u, chi\u1ebfu th\u1ea5y t\u1ef1 t\u00e1nh c\u1ee7a n\u0103m u\u1ea9n \u0111\u1ec1u kh\u00f4ng. Bi\u1ebft r\u00f5 t\u1ef1 t\u00e1nh n\u0103m u\u1ea9n \u0111\u1ec1u kh\u00f4ng, \u0111\u1ea1i B\u1ed3-t\u00e1t ra kh\u1ecfi tam mu\u1ed9i m\u1ed9t c\u00e1ch an t\u01b0\u1eddng v\u00e0 n\u00f3i v\u1edbi Hu\u1ec7 M\u1ea1ng X\u00e1 L\u1ee3i Ph\u1ea5t :<\/p>\n

– N\u00e0y thi\u1ec7n nam t\u1eed ! B\u1ed3-t\u00e1t c\u00f3 B\u00e1t-nh\u00e3 Ba-la-m\u1eadt-\u0111a t\u00e2m t\u00ean l\u00e0 Ph\u1ed5 Bi\u1ebfn Tr\u00ed T\u1ea1ng. Th\u1ea7y h\u00e3y l\u1eafng nghe cho r\u00f5, ghi nh\u1edb th\u1eadt k\u1ef9. V\u00ec th\u1ea7y, t\u00f4i s\u1ebd ph\u00e2n bi\u1ec7t gi\u1ea3i n\u00f3i.<\/p>\n

Sau khi \u0111\u1ea1i B\u1ed3-t\u00e1t Qu\u00e1n T\u1ef1 T\u1ea1i n\u00f3i v\u1eady, Hu\u1ec7 M\u1ea1ng X\u00e1 L\u1ee3i Ph\u1ea5t th\u01b0a :<\/p>\n

– Th\u01b0a b\u1eadc \u0111\u1ea1i t\u1ecbnh, th\u1eddi gian \u0111\u00e3 \u0111\u1ebfn. Xin ng\u00e0i h\u00e3y n\u00f3i cho. \u0110\u1ea1i B\u1ed3-t\u00e1t Qu\u00e1n T\u1ef1 T\u1ea1i n\u00f3i v\u1edbi X\u00e1 L\u1ee3i Ph\u1ea5t :<\/p>\n

– C\u00e1c \u0111\u1ea1i B\u1ed3-t\u00e1t n\u00ean h\u1ecdc nh\u01b0 v\u1ea7y :<\/p>\n

T\u00e1nh c\u1ee7a s\u1eafc l\u00e0 kh\u00f4ng, t\u00e1nh c\u1ee7a kh\u00f4ng l\u00e0 s\u1eafc, s\u1eafc ch\u1eb3ng kh\u00e1c kh\u00f4ng, kh\u00f4ng ch\u1eb3ng kh\u00e1c s\u1eafc. S\u1eafc t\u1ee9c l\u00e0 kh\u00f4ng, kh\u00f4ng t\u1ee9c l\u00e0 s\u1eafc. Th\u1ecd, t\u01b0\u1edfng, h\u00e0nh, th\u1ee9c c\u0169ng nh\u01b0 v\u1eady. T\u00e1nh c\u1ee7a th\u1ee9c l\u00e0 kh\u00f4ng, t\u00e1nh c\u1ee7a kh\u00f4ng l\u00e0 th\u1ee9c. Th\u1ee9c ch\u1eb3ng kh\u00e1c kh\u00f4ng, kh\u00f4ng ch\u1eb3ng kh\u00e1c th\u1ee9c. Th\u1ee9c t\u1ee9c l\u00e0 kh\u00f4ng, kh\u00f4ng t\u1ee9c l\u00e0 th\u1ee9c.<\/p>\n

N\u00e0y X\u00e1 L\u1ee3i T\u1eed ! T\u01b0\u1edbng kh\u00f4ng c\u1ee7a c\u00e1c ph\u00e1p \u1ea5y kh\u00f4ng sanh kh\u00f4ng di\u1ec7t, kh\u00f4ng c\u1ea5u kh\u00f4ng t\u1ecbnh, kh\u00f4ng t\u0103ng kh\u00f4ng gi\u1ea3m. Cho n\u00ean trong kh\u00f4ng kh\u00f4ng c\u00f3 s\u1eafc, kh\u00f4ng c\u00f3 th\u1ecd, t\u01b0\u1edfng, h\u00e0nh, th\u1ee9c ; kh\u00f4ng c\u00f3 nh\u00e3n, nh\u0129, t\u1ef7, thi\u1ec7t, th\u00e2n, \u00fd ; kh\u00f4ng c\u00f3 s\u1eafc, thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p. Kh\u00f4ng c\u00f3 nh\u00e3n gi\u1edbi cho \u0111\u1ebfn kh\u00f4ng c\u00f3 \u00fd th\u1ee9c gi\u1edbi. Kh\u00f4ng c\u00f3 v\u00f4 minh, c\u0169ng kh\u00f4ng c\u00f3 s\u1ef1 t\u1eadn di\u1ec7t c\u1ee7a v\u00f4 minh. Cho \u0111\u1ebfn kh\u00f4ng c\u00f3 gi\u00e0 ch\u1ebft, c\u0169ng kh\u00f4ng c\u00f3 s\u1ef1 di\u1ec7t t\u1eadn c\u1ee7a gi\u00e0 ch\u1ebft. Kh\u00f4ng c\u00f3 kh\u1ed5 – t\u1eadp – di\u1ec7t – \u0111\u1ea1o. Kh\u00f4ng c\u00f3 tr\u00ed, c\u0169ng kh\u00f4ng c\u00f3 \u0111\u1eafc. V\u00ec kh\u00f4ng c\u00f3 \u0111\u1eafc n\u00ean B\u1ed3-t\u00e1t nh\u1edd n\u01b0\u01a1ng v\u00e0o B\u00e1t-nh\u00e3 Ba-la-m\u1eadt-\u0111a m\u00e0 t\u00e2m kh\u00f4ng ch\u01b0\u1edbng ng\u1ea1i. V\u00ec t\u00e2m kh\u00f4ng ch\u01b0\u1edbng ng\u1ea1i n\u00ean xa l\u00eca c\u00e1c m\u1ed9ng t\u01b0\u1edfng \u0111i\u00ean \u0111\u1ea3o m\u00e0 \u0111\u1ea1t \u0111\u1ebfn c\u1ee9u c\u00e1nh Ni\u1ebft-b\u00e0n. Ch\u01b0 Ph\u1eadt ba \u0111\u1eddi \u0111\u1ec1u n\u01b0\u01a1ng nh\u1edd v\u00e0o B\u00e1t-nh\u00e3 Ba-la-m\u1eadt-\u0111a m\u00e0 \u0111\u01b0\u1ee3c \u0111\u1eafc V\u00f4 th\u01b0\u1ee3ng B\u1ed3-\u0111\u1ec1. Cho n\u00ean bi\u1ebft r\u1eb1ng B\u00e1t-nh\u00e3 Ba-la-m\u1eadt-\u0111a l\u00e0 \u0111\u1ea1i th\u1ea7n ch\u00fa, l\u00e0 ch\u00fa r\u1ea5t s\u00e1ng, l\u00e0 ch\u00fa v\u00f4 th\u01b0\u1ee3ng, l\u00e0 ch\u00fa kh\u00f4ng g\u00ec b\u1eb1ng, c\u00f3 th\u1ec3 di\u1ec7t tr\u1eeb t\u1ea5t c\u1ea3 c\u00e1c kh\u1ed5, \u0111em \u0111\u1ebfn s\u1ef1 ch\u00e2n th\u1eadt kh\u00f4ng h\u01b0 d\u1ed1i. Cho n\u00ean n\u00f3i ch\u00fa B\u00e1t-nh\u00e3 Ba-la-m\u1eadt-\u0111a th\u00ec li\u1ec1n n\u00f3i ch\u00fa r\u1eb1ng :<\/p>\n

\u201cY\u1ebft-\u0111\u1ebf, y\u1ebft-\u0111\u1ebf, ba la y\u1ebft-\u0111\u1ebf, ba la t\u0103ng y\u1ebft-\u0111\u1ebf ta b\u00e0 ha\u201d .<\/p>\n

Sau khi nghe \u0111\u1ee9c Ph\u1eadt n\u00f3i kinh n\u00e0y xong, t\u1ea5t c\u1ea3 tr\u1eddi, ng\u01b0\u1eddi, a-tu-lu\u00e2n, c\u00e0n-th\u00e1t-b\u00e0…. r\u1ea5t \u0111\u1ed5i vui m\u1eebng v\u00e0 \u0111\u1ec1u tin th\u1ecd ph\u1ee5ng h\u00e0nh.<\/p>\n

<\/p>\n

S\u016btra of the All-Encompassing Knowledge Store, the Heart of Praj\u00f1\u0101-P\u0101ramit\u0101<\/h2>\n

Translated by: Rulu<\/em><\/p>\n

***<\/p>\n

Thus I have heard:<\/p>\n

At one time the Buddha was staying on the Vulture Peak Mountain near the great city of R\u0101jag\u1e5bha, together with 100,000 great bhik\u1e63us and 77,000 Bodhisattva-Mah\u0101sattvas. At their head were Avalokite\u015bvara Bodhisattva, Ma\u00f1ju\u015br\u012b Bodhisattva, Maitreya Bodhisattva, and others. They all had attained the Sam\u0101dhi of Total Retention, abiding in the inconceivable liberation.<\/p>\n

Avalokite\u015bvara Bodhisattva, seated in the multitude, rose and came to the Buddha. Facing the Buddha, he joined his palms and bent over respectfully. Gazing deferentially at the venerated visage, he said to the Buddha, \u201cWorld-Honored One, I would like to pronounce in this assembly Bodhisattvas\u2019 all-encompassing knowledge store, the heart of praj\u00f1\u0101-p\u0101ramit\u0101. I pray only that the World-Honored One will permit me to pronounce to the Bodhisattvas the secret tenets of the Dharma.\u201d<\/p>\n

The World-Honored One replied to Avalokite\u015bvara Bodhisattva in the Brahma tone: \u201cVery good! Very good! Great Compassionate One, you have my permission to speak and to be the great radiance to sentient beings.\u201d<\/p>\n

Then Avalokite\u015bvara Bodhisattva, having received the Buddha\u2019s approval and considerate protection, entered the right experience in the Sam\u0101dhi of Wisdom Light. After he entered this sam\u0101dhi, with its power, he went deep into praj\u00f1\u0101-p\u0101ramit\u0101 and saw that the self-essence of the five aggregates is all empty. With the understanding that the self-essence of the five aggregates is all empty, he peacefully rose from his sam\u0101dhi. Forthwith, he told \u015a\u0101riputra the Wise, \u201cGood man, this Bodhisattva has the heart of praj\u00f1\u0101-p\u0101ramit\u0101, called the All-Encompassing Knowledge Store. Now hearken and ponder well! I will pronounce it to you.\u201d<\/p>\n

That having been said, \u015a\u0101riputra the Wise responded to Avalokite\u015bvara Bodhisattva, \u201cYes, Great Pure One, I pray that you will pronounce it. Now is the right time.\u201d<\/p>\n

Thereupon, he told \u015a\u0101riputra, \u201cBodhisattva-Mah\u0101sattvas should learn in this way. The nature of form is emptiness; the nature of emptiness is form. Form is no different from emptiness; emptiness is no different from form. In effect, form is emptiness and emptiness is form. The same is true for sensory reception, perception, mental processing, and consciousness. The nature of consciousness is emptiness; the nature of emptiness is consciousness. Consciousness is no different from emptiness; emptiness is no different from consciousness. In effect, consciousness is emptiness and emptiness is consciousness. \u015a\u0101riputra, dharmas, with empty appearances, have neither birth nor death, neither impurity nor purity, neither increase nor decrease.<\/p>\n

\u201cTherefore, in emptiness there is no form, nor sensory reception, perception, mental processing, or consciousness; no eye, ear, nose, tongue, body, or mental faculty, nor sights, sounds, scents, flavors, tactile sensations, or mental objects; no spheres, from eye sphere to mental consciousness sphere. There is neither ignorance nor ending of ignorance, neither old age and death nor ending of old age and death. There is no suffering, accumulation [of afflictions], cessation [of suffering], or the path. There is neither wisdom-knowledge nor attainment because there is nothing to attain.<\/p>\n

\u201cBodhisattvas, because they rely on praj\u00f1\u0101-p\u0101ramit\u0101, have no hindrances in their minds. Without hindrance, they have no fear. Staying far from inverted dreaming and thinking, they will ultimately attain nirv\u0101\u1e47a. Buddhas of the past, present, and future, because they rely on praj\u00f1\u0101-p\u0101ramit\u0101, all attain anuttara-samyak-sa\u1e41bodhi.<\/p>\n

\u201cHence, we know that the Praj\u00f1\u0101-P\u0101ramit\u0101 [Mantra] is the great spiritual mantra, the great illumination mantra, the unsurpassed mantra, the unequaled mantra, which can remove all suffering. It is true, not false. Hence the Praj\u00f1\u0101-P\u0101ramit\u0101 Mantra is pronounced. Then the mantra goes:<\/p>\n

gate gate p\u0101ragate p\u0101ra-sa\u1e41gate bodhi sv\u0101h\u0101 ||\u201d<\/p>\n

After the Buddha pronounced this s\u016btra [through Avalokite\u015bvara Bodhisattva], the multitude of bhik\u1e63us and Bodhisattvas as well as all the gods, humans, asuras, gandharvas, and others in the world, having heard the Buddha\u2019s words, greatly rejoiced. They all believed in, accepted, and reverently carried out the teachings.<\/p>\n","protected":false},"excerpt":{"rendered":"

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