{"id":64367,"date":"2017-06-16T22:28:24","date_gmt":"2017-06-16T15:28:24","guid":{"rendered":"http:\/\/phatphapungdung.com\/vang-trang-que-em-2015-64367.html"},"modified":"2017-06-16T22:28:24","modified_gmt":"2017-06-16T15:28:24","slug":"tam-kinh-bat-nha-ba-la-mat-da-duong-huyen-trang","status":"publish","type":"post","link":"https:\/\/phatphapungdung.com\/phap-bao\/tam-kinh-bat-nha-ba-la-mat-da-duong-huyen-trang-64367.html","title":{"rendered":"T\u00e2m Kinh B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0110a – \u0110\u01b0\u1eddng Huy\u1ec1n Trang"},"content":{"rendered":"

T\u00e2m Kinh B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0110a<\/em><\/strong><\/p>\n

\u0110\u01b0\u1eddng Huy\u1ec1n Trang d\u1ecbch<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch (1) c\u1ee7a Nguy\u1ec5n Minh Ti\u1ebfn<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch (2) c\u1ee7a Th\u00edch Tr\u00ed Th\u1ee7<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch (3) c\u1ee7a Nguy\u00ean Thu\u1eadn<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch (4) c\u1ee7a Qu\u1ea3ng Minh<\/em><\/p>\n

***<\/em><\/p>\n

T\u00e2m Kinh B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0110a<\/h2>\n

Vi\u1ec7t d\u1ecbch: Nguy\u1ec5n Minh Ti\u1ebfn<\/strong><\/a><\/em><\/p>\n

***<\/em><\/p>\n

B\u1ed3 T\u00e1t Qu\u00e1n T\u1ef1 T\u1ea1i khi h\u00e0nh tr\u00ec ph\u00e1p B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a s\u00e2u xa, th\u1ea5y r\u00f5 n\u0103m u\u1ea9n \u0111\u1ec1u l\u00e0 kh\u00f4ng, nh\u1edd \u0111\u00f3 v\u01b0\u1ee3t qua h\u1ebft th\u1ea3y m\u1ecdi kh\u1ed5 \u00e1ch.<\/p>\n

N\u00e0y X\u00e1-l\u1ee3i t\u1eed! S\u1eafc [u\u1ea9n] ch\u1eb3ng kh\u00e1c v\u1edbi Kh\u00f4ng, Kh\u00f4ng c\u0169ng ch\u1eb3ng kh\u00e1c v\u1edbi s\u1eafc [u\u1ea9n]. S\u1eafc [u\u1ea9n] ch\u00ednh l\u00e0 Kh\u00f4ng, Kh\u00f4ng c\u0169ng ch\u00ednh l\u00e0 s\u1eafc [u\u1ea9n]. \u0110\u1ed1i v\u1edbi [c\u00e1c u\u1ea9n kh\u00e1c nh\u01b0] th\u1ecd, t\u01b0\u1edfng, h\u00e0nh v\u00e0 th\u1ee9c c\u0169ng \u0111\u1ec1u nh\u01b0 th\u1ebf.<\/p>\n

N\u00e0y X\u00e1-l\u1ee3i t\u1eed! V\u00ec th\u1ebf n\u00ean t\u01b0\u1edbng Kh\u00f4ng c\u1ee7a c\u00e1c ph\u00e1p v\u1ed1n kh\u00f4ng sanh kh\u00f4ng di\u1ec7t, kh\u00f4ng d\u01a1 kh\u00f4ng s\u1ea1ch, kh\u00f4ng th\u00eam kh\u00f4ng b\u1edbt.<\/p>\n

C\u0169ng v\u00ec th\u1ebf n\u00ean trong t\u00e1nh Kh\u00f4ng ch\u1eb3ng c\u00f3 s\u1eafc [u\u1ea9n], ch\u1eb3ng c\u00f3 th\u1ecd [u\u1ea9n], t\u01b0\u1edfng [u\u1ea9n], h\u00e0nh [u\u1ea9n], th\u1ee9c [u\u1ea9n]; ch\u1eb3ng c\u00f3 [c\u00e1c gi\u00e1c quan nh\u01b0] m\u1eaft, tai, m\u0169i, l\u01b0\u1ee1i, th\u00e2n, \u00fd; ch\u1eb3ng c\u00f3 [c\u00e1c \u0111\u1ed1i t\u01b0\u1ee3ng \u0111\u1ec3 gi\u00e1c quan nh\u1eadn bi\u1ebft nh\u01b0] h\u00ecnh s\u1eafc, \u00e2m thanh, m\u00f9i h\u01b0\u01a1ng, v\u1ecb n\u1ebfm, s\u1ef1 x\u00fac ch\u1ea1m, c\u00e1c ph\u00e1p; ch\u1eb3ng c\u00f3 c\u00e1c ph\u1ea1m tr\u00f9 [ti\u1ebfp x\u00fac gi\u1eefa] m\u1eaft [v\u1edbi h\u00ecnh s\u1eafc] cho \u0111\u1ebfn ph\u1ea1m tr\u00f9 [ti\u1ebfp x\u00fac gi\u1eefa] \u00fd th\u1ee9c [v\u1edbi c\u00e1c ph\u00e1p]; ch\u1eb3ng c\u00f3 [c\u1ea3 M\u01b0\u1eddi hai nh\u00e2n duy\u00ean nh\u01b0 t\u1eeb] v\u00f4 minh v\u00e0 s\u1ef1 ch\u1ea5m d\u1ee9t c\u1ee7a v\u00f4 minh cho \u0111\u1ebfn gi\u00e0 ch\u1ebft v\u00e0 s\u1ef1 ch\u1ea5m d\u1ee9t c\u1ee7a gi\u00e0 ch\u1ebft; ch\u1eb3ng c\u00f3 [c\u1ea3 B\u1ed1n ch\u00e2n \u0111\u1ebf nh\u01b0] kh\u1ed5 \u0111au, nguy\u00ean nh\u00e2n c\u1ee7a kh\u1ed5 \u0111au, s\u1ef1 ch\u1ea5m d\u1ee9t kh\u1ed5 \u0111au v\u00e0 con \u0111\u01b0\u1eddng \u0111\u01b0a \u0111\u1ebfn s\u1ef1 ch\u1ea5m d\u1ee9t kh\u1ed5 \u0111au; ch\u1eb3ng c\u00f3 tr\u00ed tu\u1ec7 c\u0169ng ch\u1eb3ng c\u00f3 s\u1ef1 ch\u1ee9ng \u0111\u1eafc.<\/p>\n

Do [nh\u1eadn th\u1ee9c \u0111\u01b0\u1ee3c r\u1eb1ng] kh\u00f4ng c\u00f3 s\u1ef1 ch\u1ee9ng \u0111\u1eafc n\u00ean B\u1ed3 T\u00e1t y theo ph\u00e1p m\u00f4n B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a v\u00e0 \u0111\u1ea1t \u0111\u1ebfn t\u00e2m th\u1ee9c th\u00f4ng su\u1ed1t kh\u00f4ng c\u00f2n ch\u01b0\u1edbng ng\u1ea1i; nh\u1edd t\u00e2m th\u1ee9c kh\u00f4ng ch\u01b0\u1edbng ng\u1ea1i n\u00ean kh\u00f4ng c\u00f3 s\u1ef1 s\u1ee3 s\u1ec7t ho\u1ea3ng h\u1ed1t, xa l\u00eca nh\u1eefng m\u1ed9ng \u1ea3o suy t\u01b0\u1edfng tr\u00e1i ng\u01b0\u1ee3c v\u1edbi s\u1ef1 th\u1eadt, r\u1ed1t r\u00e1o \u0111\u1ea1t \u0111\u1ebfn Ni\u1ebft-b\u00e0n.<\/p>\n

Ch\u01b0 Ph\u1eadt trong ba \u0111\u1eddi [qu\u00e1 kh\u1ee9, hi\u1ec7n t\u1ea1i v\u00e0 v\u1ecb lai] \u0111\u1ec1u y theo ph\u00e1p m\u00f4n B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a n\u00e0y m\u00e0 \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c.<\/p>\n

V\u00ec th\u1ebf bi\u1ebft r\u1eb1ng [th\u1ea7n ch\u00fa l\u01b0u xu\u1ea5t t\u1eeb ph\u00e1p m\u00f4n] B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a l\u00e0 th\u1ea7n ch\u00fa quan tr\u1ecdng nh\u1ea5t, l\u00e0 th\u1ea7n ch\u00fa s\u00e1ng su\u1ed1t nh\u1ea5t, l\u00e0 th\u1ea7n ch\u00fa cao tr\u1ed5i nh\u1ea5t, l\u00e0 th\u1ea7n ch\u00fa kh\u00f4ng g\u00ec so s\u00e1nh \u0111\u01b0\u1ee3c, c\u00f3 kh\u1ea3 n\u0103ng d\u1ee9t tr\u1eeb h\u1ebft th\u1ea3y m\u1ecdi kh\u1ed5 n\u00e3o, ch\u00e2n th\u1eadt kh\u00f4ng h\u01b0 d\u1ed1i.<\/p>\n

Do \u0111\u00f3 tuy\u00ean thuy\u1ebft th\u1ea7n ch\u00fa B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a nh\u01b0 th\u1ebf n\u00e0y: Y\u1ebft-\u0111\u1ebf, y\u1ebft-\u0111\u1ebf, ba-la-y\u1ebft-\u0111\u1ebf, ba-la-t\u0103ng-y\u1ebft-\u0111\u1ebf, b\u1ed3-\u0111\u1ec1, t\u00e1t-b\u00e0-ha.<\/strong><\/p>\n

<\/p>\n

T\u00e2m Kinh B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0110a<\/h2>\n

Vi\u1ec7t d\u1ecbch: Th\u00edch Tr\u00ed Th\u1ee7<\/strong><\/a><\/em><\/p>\n

***<\/p>\n

B\u1ed3 t\u00e1t Qu\u00e1n t\u1ef1 t\u1ea1i khi h\u00e0nh B\u00e1t nh\u00e3 ba la m\u1eadt \u0111a s\u00e2u xa soi th\u1ea5y n\u0103m u\u1ea9n \u0111\u1ec1u kh\u00f4ng, v\u01b0\u1ee3t qua m\u1ecdi kh\u1ed5 \u00e1ch.<\/p>\n

X\u00e1 L\u1ee3i T\u1eed! S\u1eafc ch\u1eb3ng kh\u00e1c kh\u00f4ng, kh\u00f4ng ch\u1eb3ng kh\u00e1c s\u1eafc; s\u1eafc t\u1ee9c l\u00e0 kh\u00f4ng, kh\u00f4ng t\u1ee9c l\u00e0 s\u1eafc; th\u1ecd, t\u01b0\u1edfng, h\u00e0nh, th\u1ee9c c\u0169ng l\u1ea1i nh\u01b0 v\u1eady.<\/p>\n

X\u00e1 L\u1ee3i T\u1eed! T\u01b0\u1edbng kh\u00f4ng c\u00e1c ph\u00e1p \u0111\u00e2y, ch\u1eb3ng sanh ch\u1eb3ng di\u1ec7t, ch\u1eb3ng d\u01a1 ch\u1eb3ng s\u1ea1ch, ch\u1eb3ng th\u00eam ch\u1eb3ng b\u1edbt. Cho n\u00ean, trong kh\u00f4ng, kh\u00f4ng s\u1eafc, kh\u00f4ng th\u1ecd, t\u01b0\u1edfng, h\u00e0nh, th\u1ee9c; kh\u00f4ng m\u1eaft, tai, m\u0169i, l\u01b0\u1ee1i, th\u00e2n, \u00fd; kh\u00f4ng s\u1eafc, thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p; kh\u00f4ng nh\u00e3n gi\u1edbi cho \u0111\u1ebfn kh\u00f4ng \u00fd th\u1ee9c gi\u1edbi; kh\u00f4ng v\u00f4 minh c\u0169ng kh\u00f4ng v\u00f4 minh h\u1ebft; cho \u0111\u1ebfn kh\u00f4ng gi\u00e0 ch\u1ebft, c\u0169ng kh\u00f4ng gi\u00e0 ch\u1ebft h\u1ebft; kh\u00f4ng kh\u1ed5, t\u1eadp, di\u1ec7t, \u0111\u1ea1o; kh\u00f4ng tr\u00ed c\u0169ng kh\u00f4ng \u0111\u1eafc.<\/p>\n

B\u1edfi kh\u00f4ng s\u1edf \u0111\u1eafc, B\u1ed3 t\u00e1t n\u01b0\u01a1ng B\u00e1t nh\u00e3 ba la m\u1eadt \u0111a, n\u00ean t\u00e2m kh\u00f4ng m\u1eafc ng\u1ea1i; v\u00ec kh\u00f4ng m\u1eafc ng\u1ea1i n\u00ean kh\u00f4ng s\u1ee3 h\u00e3i, xa l\u00eca m\u1ed9ng t\u01b0\u1edfng \u0111i\u00ean \u0111\u1ea3o, r\u1ed1t r\u00e1o ni\u1ebft b\u00e0n. Ch\u01b0 Ph\u1eadt ba \u0111\u1eddi n\u01b0\u01a1ng B\u00e1t nh\u00e3 ba la m\u1eadt \u0111a n\u00ean ch\u1ee9ng a n\u1eadu \u0111a la tam mi\u1ec7u tam b\u1ed3 \u0111\u1ec1.<\/p>\n

N\u00ean bi\u1ebft B\u00e1t nh\u00e3 ba la m\u1eadt \u0111a l\u00e0 ch\u00fa th\u1ea7n l\u1edbn, l\u00e0 ch\u00fa minh l\u1edbn, l\u00e0 ch\u00fa v\u00f4 th\u01b0\u1ee3ng, l\u00e0 ch\u00fa kh\u00f4ng g\u00ec s\u00e1nh b\u1eb1ng, tr\u1eeb h\u1ebft m\u1ecdi kh\u1ed5 \u00e1ch, ch\u1eafc th\u1eadt v\u00ec kh\u00f4ng d\u1ed1i.<\/p>\n

N\u00ean n\u00f3i ch\u00fa B\u00e1t nh\u00e3 ba la m\u1eadt \u0111a, n\u00ean n\u00f3i ch\u00fa r\u1eb1ng: Y\u1ebft \u0111\u1ebf, Y\u1ebft \u0111\u1ebf, Ba la Y\u1ebft \u0111\u1ebf, Ba la t\u0103ng Y\u1ebft \u0111\u1ebf, B\u1ed3 \u0111\u1ec1, T\u00e1t b\u00e0 ha.<\/strong><\/p>\n

Tham kh\u1ea3o b\u1ea3n d\u1ecbch t\u00f3m l\u1ea1i c\u1ee7a H\u00f2a th\u01b0\u1ee3ng Th\u00edch Tr\u00ed Quang<\/strong><\/p>\n

\u0110\u1ea1i b\u1ed3 t\u00e1t Quan t\u1ef1 t\u1ea1i \u0111\u00e3 th\u00e2m nh\u1eadp \u0111\u1ea1i b\u00e1t nh\u00e3, th\u1ea5y c\u00e1c ph\u00e1p l\u00e0 Kh\u00f4ng. Ng\u00e0i n\u00f3i, t\u00f4n gi\u1ea3 Thu t\u1eed, c\u00e1c ph\u00e1p l\u00e0 kh\u00f4ng, kh\u00f4ng l\u00e0 c\u00e1c ph\u00e1p. Kh\u00f4ng \u1ea5y kh\u00f4ng sinh di\u1ec7t, d\u01a1 s\u1ea1ch, th\u00eam b\u1edbt … Th\u1ebf n\u00ean n\u01a1i Kh\u00f4ng kh\u00f4ng 5 u\u1ea9n, 12 x\u1ee9, 18 gi\u1edbi, kh\u00f4ng 12 duy\u00ean sinh v\u00e0 s\u1ef1 di\u1ec7t t\u1eadn c\u1ee7a 12 duy\u00ean sinh, kh\u00f4ng 4 \u0111\u1ebf, kh\u00f4ng qu\u00e1n tr\u00ed, kh\u00f4ng th\u1ee7 \u0111\u1eafc, v\u00ec kh\u00f4ng th\u1ee7 \u0111\u1eafc g\u00ec c\u1ea3. Ch\u01b0 v\u1ecb B\u1ed3 t\u00e1t v\u00e0 ch\u01b0 v\u1ecb Ph\u1eadt \u0111\u00e0 v\u00ec y theo b\u00e1t nh\u00e3 n\u00ean c\u1ee9u c\u00e1nh ni\u1ebft b\u00e0n v\u00e0 th\u00e0nh t\u1ef1u b\u1ed3 \u0111\u1ec1. Do \u0111\u00f3 m\u00e0 bi\u1ebft b\u00e1t nh\u00e3 l\u00e0 th\u1ea7n ch\u00fa v\u0129 \u0111\u1ea1i – th\u1ea7n ch\u00fa s\u00e1ng ch\u00f3i, th\u1ea7n ch\u00fa t\u1ed1i th\u01b0\u1ee3ng, th\u1ea7n ch\u00fa tuy\u1ec7t b\u1eadc m\u00e0 \u0111\u1ed3ng b\u1eadc. N\u00ean t\u00f4i n\u00f3i th\u1ea7n ch\u00fa b\u00e1t nh\u00e3: Y\u1ebft \u0111\u1ebf, y\u1ebft \u0111\u1ebf, ba la y\u1ebft \u0111\u1ebf, ba la t\u0103ng y\u1ebft \u0111\u1ebf, b\u1ed3 \u0111\u1ec1, t\u00e1t b\u00e0 ha.<\/strong><\/em><\/p>\n

<\/p>\n

Tr\u00ed \u0111\u1ed9 T\u00e2m kinh<\/h2>\n

Vi\u1ec7t d\u1ecbch: Nguy\u00ean Thu\u1eadn<\/strong><\/a><\/em><\/p>\n

***<\/em><\/p>\n

Khi Qu\u00e1n T\u1ef1 T\u1ea1i B\u1ed3-t\u00e1t tu h\u00e0nh Tr\u00ed \u0110\u1ed9 s\u00e2u xa, ng\u00e0i soi th\u1ea5y n\u0103m u\u1ea9n \u0111\u1ec1u kh\u00f4ng v\u00e0 v\u01b0\u1ee3t qua h\u1ebft th\u1ea3y kh\u1ed5 \u00e1ch.<\/p>\n

“X\u00e1-l\u1ee3i T\u1eed! S\u1eafc ch\u1eb3ng kh\u00e1c kh\u00f4ng; kh\u00f4ng ch\u1eb3ng kh\u00e1c s\u1eafc. S\u1eafc t\u1ee9c l\u00e0 kh\u00f4ng; kh\u00f4ng t\u1ee9c l\u00e0 s\u1eafc. Th\u1ecd t\u01b0\u1edfng h\u00e0nh th\u1ee9c c\u0169ng l\u1ea1i nh\u01b0 th\u1ebf.<\/p>\n

X\u00e1-l\u1ee3i T\u1eed! C\u00e1c ph\u00e1p \u0111\u1ec1u kh\u00f4ng t\u01b0\u1edbng: kh\u00f4ng sanh kh\u00f4ng di\u1ec7t, kh\u00f4ng t\u1ecbnh kh\u00f4ng u\u1ebf, kh\u00f4ng t\u0103ng kh\u00f4ng gi\u1ea3m. Cho n\u00ean trong kh\u00f4ng: kh\u00f4ng c\u00f3 s\u1eafc, kh\u00f4ng c\u00f3 th\u1ecd t\u01b0\u1edfng h\u00e0nh th\u1ee9c; kh\u00f4ng c\u00f3 m\u1eaft tai m\u0169i l\u01b0\u1ee1i th\u00e2n \u00fd; kh\u00f4ng c\u00f3 s\u1eafc thanh h\u01b0\u01a1ng v\u1ecb x\u00fac ph\u00e1p; kh\u00f4ng c\u00f3 th\u1ee9c c\u1ee7a m\u1eaft, cho \u0111\u1ebfn kh\u00f4ng c\u00f3 th\u1ee9c c\u1ee7a \u00fd; kh\u00f4ng c\u00f3 v\u00f4 minh, c\u0169ng kh\u00f4ng c\u00f3 h\u1ebft v\u00f4 minh, cho \u0111\u1ebfn kh\u00f4ng c\u00f3 gi\u00e0 ch\u1ebft, c\u0169ng kh\u00f4ng c\u00f3 h\u1ebft gi\u00e0 ch\u1ebft. Kh\u00f4ng c\u00f3 kh\u1ed5 t\u1eadp di\u1ec7t \u0111\u1ea1o; kh\u00f4ng c\u00f3 tr\u00ed tu\u1ec7 v\u00e0 c\u0169ng kh\u00f4ng c\u00f3 ch\u1ee9ng \u0111\u1eafc.<\/p>\n

V\u00ec kh\u00f4ng c\u00f3 ch\u1ed7 ch\u1ee9ng \u0111\u1eafc, n\u00ean B\u1ed3-t\u00e1t y theo Tr\u00ed \u0110\u1ed9 v\u00e0 \u0111\u01b0\u1ee3c t\u00e2m kh\u00f4ng ng\u0103n ng\u1ea1i. Do kh\u00f4ng ng\u0103n ng\u1ea1i, n\u00ean kh\u00f4ng c\u00f3 s\u1ee3 h\u00e3i, xa l\u00eca \u0111i\u00ean \u0111\u1ea3o m\u1ed9ng t\u01b0\u1edfng, v\u00e0 \u0111\u1ea1t t\u1edbi C\u1ee9u C\u00e1nh T\u1ecbch Di\u1ec7t.<\/p>\n

Ch\u01b0 Ph\u1eadt ba \u0111\u1eddi \u0111\u1ec1u y theo Tr\u00ed \u0110\u1ed9, n\u00ean \u0111\u1eafc V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c. Ph\u1ea3i bi\u1ebft Tr\u00ed \u0110\u1ed9 l\u00e0 \u0111\u1ea1i th\u1ea7n ch\u00fa, l\u00e0 \u0111\u1ea1i minh ch\u00fa, l\u00e0 v\u00f4 th\u01b0\u1ee3ng ch\u00fa, l\u00e0 v\u00f4 \u0111\u1eb3ng \u0111\u1eb3ng ch\u00fa. C\u00f3 th\u1ec3 di\u1ec7t tr\u1eeb h\u1ebft th\u1ea3y kh\u1ed5, ch\u00e2n th\u1eadt b\u1ea5t h\u01b0.<\/p>\n

Cho n\u00ean Tr\u00ed \u0110\u1ed9 T\u00e2m Ch\u00fa \u0111\u00e3 \u0111\u01b0\u1ee3c tuy\u00ean n\u00f3i.”<\/p>\n

Ch\u00fa thuy\u1ebft nh\u01b0 v\u1ea7y:<\/p>\n

|| y\u1ebft \u0111\u1ebf, y\u1ebft \u0111\u1ebf, ba ra y\u1ebft \u0111\u1ebf, ba ra t\u0103ng y\u1ebft \u0111\u1ebf, b\u1ed3 \u0111\u1ec1, t\u00e1t b\u00e0 ha. ||<\/strong><\/p>\n

|| gate gate p\u0101ragate p\u0101rasa\u1e43gate bodhi sv\u0101h\u0101 ||<\/strong><\/p>\n

<\/p>\n

T\u00e2m Kinh B\u00e1t Nh\u00e3 Ba La M\u1eadt \u0110a<\/h2>\n

Vi\u1ec7t d\u1ecbch: Qu\u1ea3ng Minh<\/strong><\/a><\/em><\/p>\n

***<\/em><\/p>\n

B\u1ed3-t\u00e1t Qu\u00e1n T\u1ef1 T\u1ea1i khi tu h\u00e0nh B\u00e1t-nh\u00e3 ba-la-m\u1eadt s\u00e2u xa, soi th\u1ea5y n\u0103m u\u1ea9n \u0111\u1ec1u Kh\u00f4ng, v\u01b0\u1ee3t m\u1ecdi kh\u1ed5 \u00e1ch.<\/p>\n

X\u00e1-l\u1ee3i T\u1eed! S\u1eafc ch\u1eb3ng kh\u00e1c Kh\u00f4ng. Kh\u00f4ng ch\u1eb3ng kh\u00e1c s\u1eafc. S\u1eafc t\u1ee9c l\u00e0 Kh\u00f4ng, Kh\u00f4ng t\u1ee9c l\u00e0 s\u1eafc. Th\u1ecd, t\u01b0\u1edfng, h\u00e0nh, th\u1ee9c, c\u0169ng l\u1ea1i nh\u01b0 v\u1eady.<\/p>\n

X\u00e1-l\u1ee3i T\u1eed! T\u01b0\u1edbng Kh\u00f4ng c\u1ee7a c\u00e1c ph\u00e1p \u1ea5y kh\u00f4ng sinh kh\u00f4ng di\u1ec7t, kh\u00f4ng d\u01a1 kh\u00f4ng s\u1ea1ch, kh\u00f4ng th\u00eam kh\u00f4ng b\u1edbt. Th\u1ebf n\u00ean, trong Kh\u00f4ng kh\u00f4ng s\u1eafc, kh\u00f4ng th\u1ecd, t\u01b0\u1edfng, h\u00e0nh, th\u1ee9c; kh\u00f4ng nh\u00e3n, nh\u0129, t\u1ef9, thi\u1ec7t, th\u00e2n, \u00fd; kh\u00f4ng s\u1eafc, thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p; kh\u00f4ng nh\u00e3n gi\u1edbi cho \u0111\u1ebfn kh\u00f4ng \u00fd th\u1ee9c gi\u1edbi; kh\u00f4ng v\u00f4 minh v\u00e0 kh\u00f4ng s\u1ef1 di\u1ec7t t\u1eadn c\u1ee7a v\u00f4 minh; cho \u0111\u1ebfn kh\u00f4ng l\u00e3o t\u1eed v\u00e0 kh\u00f4ng s\u1ef1 di\u1ec7t t\u1eadn c\u1ee7a l\u00e3o t\u1eed; kh\u00f4ng kh\u1ed5, t\u1eadp, di\u1ec7t, \u0111\u1ea1o; kh\u00f4ng qu\u00e1n tr\u00ed v\u00e0 kh\u00f4ng th\u1ee7 \u0111\u1eafc.<\/p>\n

V\u00ec kh\u00f4ng th\u1ee7 \u0111\u1eafc n\u00ean B\u1ed3-t\u00e1t y theo B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a th\u00ec t\u00e2m kh\u00f4ng b\u1ecb ch\u01b0\u1edbng ng\u1ea1i; kh\u00f4ng b\u1ecb ch\u01b0\u1edbng ng\u1ea1i th\u00ec kh\u00f4ng c\u00f3 khi\u1ebfp s\u1ee3, xa l\u00eca m\u1ecdi \u0111i\u00ean \u0111\u1ea3o m\u1ed9ng t\u01b0\u1edfng, \u0111\u01b0\u1ee3c c\u1ee9u c\u00e1nh Ni\u1ebft-b\u00e0n. Ch\u01b0 Ph\u1eadt trong ba \u0111\u1eddi y theo B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a th\u00ec \u0111\u01b0\u1ee3c V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c.<\/p>\n

N\u00ean bi\u1ebft B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a l\u00e0 th\u1ea7n ch\u00fa v\u0129 \u0111\u1ea1i, l\u00e0 ch\u00fa r\u1ea5t s\u00e1ng ch\u00f3i, l\u00e0 ch\u00fa v\u00f4 th\u01b0\u1ee3ng, l\u00e0 ch\u00fa kh\u00f4ng g\u00ec s\u00e1nh b\u1eb1ng, tr\u1eeb \u0111\u01b0\u1ee3c m\u1ecdi kh\u1ed5 n\u00e3o, ch\u00e2n th\u1eadt kh\u00f4ng h\u01b0 d\u1ed1i, n\u00ean \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 ch\u00fa B\u00e1t-nh\u00e3 ba-la-m\u1eadt-\u0111a.<\/p>\n

N\u00ean thuy\u1ebft ch\u00fa r\u1eb1ng: Y\u1ebft-\u0111\u1ebf, y\u1ebft-\u0111\u1ebf, ba-la-y\u1ebft-\u0111\u1ebf, ba-la-t\u0103ng-y\u1ebft-\u0111\u1ebf, b\u1ed3-\u0111\u1ec1, t\u0103ng sa-ha.<\/strong><\/p>\n

<\/p>\n

The Heart Sutra<\/strong><\/p>\n

Translated by: E. Conze<\/em><\/p>\n

***<\/em><\/p>\n

Om Homage to the Perfection of Wisdom the Lovely, the Holy !<\/p>\n

Avalokita, the Holy Lord and Bodhisattva, was moving in the deep course of the Wisdom which has gone beyond.<\/p>\n

He looked down from on high, He beheld but five heaps, and He saw that in their own-being they were empty.<\/p>\n

Here, O Sariputra,<\/p>\n

form is emptiness and the very emptiness is form ;<\/p>\n

emptiness does not differ from form, form does not differ from emptiness, whatever is emptiness, that is form,<\/p>\n

the same is true of feelings, perceptions, impulses, and consciousness.<\/p>\n

Here, O Sariputra,<\/p>\n

all dharmas are marked with emptiness ;<\/p>\n

they are not produced or stopped, not defiled or immaculate, not deficient or complete.<\/p>\n

Therefore, O Sariputra,<\/p>\n

in emptiness there is no form nor feeling, nor perception, nor impulse, nor consciousness ;<\/p>\n

No eye, ear, nose, tongue, body, mind ; No forms, sounds, smells, tastes, touchables or objects of mind ; No sight-organ element, and so forth, until we come to :<\/p>\n

No mind-consciousness element ; There is no ignorance, no extinction of ignorance, and so forth, until we come to : There is no decay and death, no extinction of decay and death. There is no suffering, no origination, no stopping, no path.<\/p>\n

There is no cognition, no attainment and no non-attainment.<\/p>\n

Therefore, O Sariputra,<\/p>\n

it is because of his non-attainmentness that a Bodhisattva, through having relied on the Perfection of Wisdom, dwells without thought-coverings. In the absence of thought-coverings he has not been made to tremble,<\/p>\n

he has overcome what can upset, and in the end he attains to Nirvana.<\/p>\n

All those who appear as Buddhas in the three periods of time fully awake to the utmost, right and perfect Enlightenment because they have relied on the Perfection of Wisdom.<\/p>\n

Therefore one should know the prajnaparamita as the great spell, the spell of great knowledge, the utmost spell, the unequalled spell, allayer of all suffering, in truth — for what could go wrong ? By the prajnaparamita has this spell been delivered. It runs like this :<\/p>\n

gate gate paragate parasamgate bodhi svaha.<\/p>\n

( Gone, gone, gone beyond, gone altogether beyond, O what an awakening, all-hail ! — )<\/p>\n

<\/p>\n

S\u016btra of the Heart of Praj\u00f1\u0101-P\u0101ramit\u0101<\/strong><\/p>\n

Translated by: Rulu<\/em><\/p>\n

***<\/em><\/p>\n

As Avalokite\u015bvara Bodhisattva went deep into praj\u00f1\u0101-p\u0101ramit\u0101, he saw in his illumination the emptiness of the five aggregates, [the realization of] which delivers one from all suffering and tribulations.<\/p>\n

\u201c\u015a\u0101riputra, form is no different from emptiness; emptiness is no different from form. In effect, form is emptiness and emptiness is form. The same is true for sensory reception, perception, mental processing, and consciousness. \u015a\u0101riputra, dharmas, with empty appearances, have neither birth nor death, neither impurity nor purity, neither increase nor decrease.<\/p>\n

\u201cTherefore, in emptiness there is no form, nor sensory reception, perception, mental processing, or consciousness; no eye, ear, nose, tongue, body, or mental faculty, nor sights, sounds, scents, flavors, tactile sensations, or mental objects; no spheres, from eye sphere to mental consciousness sphere. There is neither ignorance nor ending of ignorance, neither old age and death nor ending of old age and death. There is no suffering, accumulation [of afflictions], cessation [of suffering], or the path. There is neither wisdom-knowledge nor attainment because there is nothing to attain.<\/p>\n

\u201cBodhisattvas, because they rely on praj\u00f1\u0101-p\u0101ramit\u0101, have no hindrances in their minds. Without hindrance, they have no fear. Staying far from inverted dreaming and thinking, they will ultimately attain nirv\u0101\u1e47a. Buddhas of the past, present, and future, because they rely on praj\u00f1\u0101-p\u0101ramit\u0101, all attain anuttara-samyak-sa\u1e41bodhi.<\/p>\n

\u201cHence, we know that the Praj\u00f1\u0101-P\u0101ramit\u0101 [Mantra] is the great spiritual mantra, the great illumination mantra, the unsurpassed mantra, the unequaled mantra, which can remove all suffering. It is true, not false. Hence the Praj\u00f1\u0101-P\u0101ramit\u0101 Mantra is pronounced. Then the mantra goes:<\/p>\n

gate gate p\u0101ragate p\u0101ra-sa\u1e41gate bodhi sv\u0101h\u0101 ||\u201d<\/p>\n

<\/p>\n

praj\u00f1\u0101p\u0101ramit\u0101h\u1e5bdayas\u016btram [sa\u1e41k\u1e63iptam\u0101t\u1e5bk\u0101]<\/strong><\/p>\n

***<\/p>\n

nama\u1e25 sarvaj\u00f1\u0101ya<\/p>\n

\u0101ry\u0101valokite\u015bvarabodhisattvo gambh\u012br\u0101y\u0101\u1e41 praj\u00f1\u0101p\u0101ramit\u0101y\u0101\u1e41 cary\u0101\u1e41 caram\u0101\u1e47o vyavalokayati sma| pa\u00f1ca skandh\u0101\u1e25, t\u0101\u1e41\u015bca svabh\u0101va\u015b\u016bny\u0101n pa\u015byati sma<\/p>\n

iha \u015b\u0101riputra r\u016bpa\u1e41 \u015b\u016bnyat\u0101, \u015b\u016bnyataiva r\u016bpam| r\u016bp\u0101nna p\u1e5bthak \u015b\u016bnyat\u0101, \u015b\u016bnyat\u0101y\u0101 na p\u1e5bthag r\u016bpam| yadr\u016bpa\u1e41 s\u0101 \u015b\u016bnyat\u0101, y\u0101 \u015b\u016bnyat\u0101 tadr\u016bpam<\/p>\n

evameva vedan\u0101sa\u1e41j\u00f1\u0101sa\u1e41sk\u0101ravij\u00f1\u0101n\u0101ni<\/p>\n

iha\u1e41 \u015b\u0101riputra sarvadharm\u0101\u1e25 \u015b\u016bnyat\u0101lak\u1e63a\u1e47\u0101 anutpann\u0101 aniruddh\u0101 amal\u0101 na vimal\u0101 non\u0101 na parip\u016br\u1e47\u0101\u1e25| tasm\u0101cch\u0101riputra \u015b\u016bnyat\u0101y\u0101\u1e41 na r\u016bpam, na vedan\u0101, na sa\u1e41j\u00f1\u0101, na sa\u1e41sk\u0101r\u0101\u1e25, na vij\u00f1\u0101n\u0101ni| na cak\u1e63u\u1e25\u015brotraghr\u0101\u1e47ajihv\u0101k\u0101yaman\u0101\u1e41si, na r\u016bpa\u015babdagandharasaspra\u1e63\u1e6davyadharm\u0101\u1e25| na cak\u1e63urdh\u0101tury\u0101vanna manodh\u0101tu\u1e25<\/p>\n

na vidy\u0101 n\u0101vidy\u0101 na vidy\u0101k\u1e63ayo n\u0101vidy\u0101k\u1e63ayo y\u0101vanna jar\u0101mara\u1e47a\u1e41 na jar\u0101mara\u1e47ak\u1e63ayo na du\u1e25khasamudayanirodham\u0101rg\u0101 na j\u00f1\u0101na\u1e41 na pr\u0101ptitvam<\/p>\n

bodhisattvasya(\u015bca ?) praj\u00f1\u0101p\u0101ramit\u0101m\u0101\u015britya viharati citt\u0101vara\u1e47a\u1e25| citt\u0101vara\u1e47an\u0101stitv\u0101datrasto vipary\u0101s\u0101tikr\u0101nto ni\u1e63\u1e6dhanirv\u0101\u1e47a\u1e25| tryadhvavyavasthit\u0101\u1e25 sarvabuddh\u0101\u1e25 praj\u00f1\u0101p\u0101ramit\u0101m\u0101\u015britya anuttar\u0101\u1e41 samyaksa\u1e41bodhimabhisa\u1e41buddh\u0101\u1e25<\/p>\n

tasm\u0101jj\u00f1\u0101tavya\u1e25 praj\u00f1\u0101p\u0101ramit\u0101mah\u0101mantro mah\u0101vidy\u0101mantro’nuttaramantro’samasamamantra\u1e25 sarvadu\u1e25khapra\u015bamana\u1e25 satyamamithyatv\u0101t praj\u00f1\u0101p\u0101ramit\u0101y\u0101mukto mantra\u1e25| tadyath\u0101- gate gate p\u0101ragate p\u0101rasa\u1e41gate bodhi sv\u0101h\u0101<\/p>\n

iti praj\u00f1\u0101p\u0101ramit\u0101h\u1e5bdayas\u016btra\u1e41 sam\u0101ptam<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0110\u01b0\u1eddng Huy\u1ec1n Trang d\u1ecbch. Vi\u1ec7t d\u1ecbch 1: Nguy\u1ec5n Minh Ti\u1ebfn. Vi\u1ec7t d\u1ecbch 2: Th\u00edch Tr\u00ed Th\u1ee7. Vi\u1ec7t d\u1ecbch 3: Nguy\u00ean Thu\u1eadn. 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