{"id":64388,"date":"2017-06-16T12:33:01","date_gmt":"2017-06-16T05:33:01","guid":{"rendered":"http:\/\/phatphapungdung.com\/sinh-vien-va-khoi-nghiep-ts-hoang-anh-tuan-64388.html"},"modified":"2017-06-16T12:33:01","modified_gmt":"2017-06-16T05:33:01","slug":"kinh-kim-cang-bat-nha-ba-la-mat","status":"publish","type":"post","link":"https:\/\/phatphapungdung.com\/phap-bao\/kinh-kim-cang-bat-nha-ba-la-mat-64388.html","title":{"rendered":"Kinh Kim Cang B\u00e1t Nh\u00e3 Ba La M\u1eadt"},"content":{"rendered":"

Kinh Kim Cang B\u00e1t Nh\u00e3 Ba La M\u1eadt<\/strong><\/p>\n

H\u1eadu T\u1ea7n C\u01b0u Ma La Th\u1eadp d\u1ecbch<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch (1) c\u1ee7a \u0110o\u00e0n Trun C\u00f2n – Nguy\u1ec5n Minh Ti\u1ebfn<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch (2) c\u1ee7a Th\u00edch Tr\u00ed T\u1ecbnh<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch (3) c\u1ee7a Th\u00edch Duy L\u1ef1c<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch (4) c\u1ee7a Th\u00edch Nh\u1ea5t Ch\u00e2n<\/em><\/p>\n

***<\/em><\/p>\n

Kinh Kim Cang B\u00e1t Nh\u00e3 Ba La M\u1eadt<\/h2>\n

H\u1eadu T\u1ea7n C\u01b0u Ma La Th\u1eadp d\u1ecbch<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch c\u1ee7a \u0110o\u00e0n Trung C\u00f2n<\/a> – Nguy\u1ec5n Minh Ti\u1ebfn<\/a><\/strong><\/em><\/p>\n

***<\/em><\/p>\n

T\u00f4i nghe nh\u01b0 th\u1ebf n\u00e0y: C\u00f3 m\u1ed9t l\u00fac \u0111\u1ee9c Ph\u1eadt \u1edf th\u00e0nh X\u00e1-v\u1ec7, n\u01a1i v\u01b0\u1eddn K\u1ef3 Th\u1ecd C\u1ea5p C\u00f4 \u0110\u1ed9c, c\u00f9ng c\u00e1c v\u1ecb \u0111\u1ea1i t\u1ef3-kheo l\u00e0 m\u1ed9t ng\u00e0n hai tr\u0103m n\u0103m m\u01b0\u01a1i v\u1ecb.<\/p>\n

\u0110\u1ebfn gi\u1edd th\u1ecd trai, \u0111\u1ee9c Th\u1ebf T\u00f4n \u0111\u1eafp y mang b\u00e1t v\u00e0o th\u00e0nh X\u00e1-v\u1ec7 kh\u1ea5t th\u1ef1c. V\u00e0o trong th\u00e0nh, [ch\u01b0 t\u0103ng] theo th\u1ee9 t\u1ef1 kh\u1ea5t th\u1ef1c r\u1ed3i tr\u1edf v\u1ec1 tinh x\u00e1. Th\u1ecd trai xong, thu d\u1ecdn y b\u00e1t, r\u1eeda ch\u00e2n tay, tr\u1ea3i t\u00f2a ra ng\u1ed3i.<\/p>\n

L\u00fac \u1ea5y Tr\u01b0\u1edfng l\u00e3o Tu-b\u1ed3-\u0111\u1ec1 t\u1eeb ch\u1ed7 ng\u1ed3i trong \u0111\u1ea1i ch\u00fang \u0111\u1ee9ng d\u1eady, b\u00e0y vai ph\u1ea3i, qu\u1ef3 g\u1ed1i ph\u1ea3i, cung k\u00ednh ch\u1eafp tay b\u1ea1ch Ph\u1eadt r\u1eb1ng: \u201cTh\u1ebf T\u00f4n, th\u1eadt \u00edt c\u00f3! Nh\u01b0 Lai kh\u00e9o h\u1ed9 ni\u1ec7m c\u00e1c v\u1ecb B\u1ed3 T\u00e1t, kh\u00e9o d\u1eb7n d\u00f2 c\u00e1c v\u1ecb B\u1ed3 T\u00e1t.<\/p>\n

\u201cTh\u1ebf T\u00f4n! N\u1ebfu c\u00f3 nh\u1eefng k\u1ebb nam ng\u01b0\u1eddi n\u1eef l\u00f2ng l\u00e0nh ph\u00e1t t\u00e2m c\u1ea7u \u0111\u1ea1o V\u00f4 Th\u01b0\u1ee3ng B\u1ed3-\u0111\u1ec1, n\u00ean tr\u1ee5 t\u00e2m nh\u01b0 th\u1ebf n\u00e0o? H\u00e0ng ph\u1ee5c t\u00e2m nh\u01b0 th\u1ebf n\u00e0o?<\/p>\n

Ph\u1eadt d\u1ea1y: \u201cL\u00e0nh thay! L\u00e0nh thay! Tu-b\u1ed3-\u0111\u1ec1, \u0111\u00fang nh\u01b0 \u00f4ng v\u1eeba n\u00f3i. Nh\u01b0 Lai kh\u00e9o h\u1ed9 ni\u1ec7m c\u00e1c v\u1ecb B\u1ed3 T\u00e1t, kh\u00e9o d\u1eb7n d\u00f2 c\u00e1c v\u1ecb B\u1ed3 T\u00e1t. Nay h\u00e3y l\u1eafng nghe, ta s\u1ebd v\u00ec c\u00e1c \u00f4ng m\u00e0 gi\u1ea3ng thuy\u1ebft.<\/p>\n

\u201cN\u1ebfu c\u00f3 k\u1ebb nam ng\u01b0\u1eddi n\u1eef l\u00f2ng l\u00e0nh ph\u00e1t t\u00e2m B\u1ed3-\u0111\u1ec1, n\u00ean tr\u1ee5 t\u00e2m nh\u01b0 th\u1ebf n\u00e0y, n\u00ean h\u00e0ng ph\u1ee5c t\u00e2m nh\u01b0 th\u1ebf n\u00e0y.\u201d<\/p>\n

\u201cB\u1ea1ch Th\u1ebf T\u00f4n! Con nguy\u1ec7n \u0111\u01b0\u1ee3c l\u1eafng nghe.\u201d<\/p>\n

Ph\u1eadt d\u1ea1y Tu-b\u1ed3-\u0111\u1ec1: \u201cC\u00e1c v\u1ecb \u0110\u1ea1i B\u1ed3 T\u00e1t n\u00ean h\u00e0ng ph\u1ee5c t\u00e2m [b\u1eb1ng c\u00e1ch ngh\u0129] nh\u01b0 th\u1ebf n\u00e0y: \u2018\u0110\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 c\u00e1c lo\u00e0i ch\u00fang sanh: ho\u1eb7c sanh t\u1eeb b\u00e0o thai, ho\u1eb7c sanh t\u1eeb tr\u1ee9ng, ho\u1eb7c sanh n\u01a1i \u1ea9m th\u1ea5p, ho\u1eb7c do bi\u1ebfn h\u00f3a sanh ra, ho\u1eb7c c\u00f3 s\u1eafc, ho\u1eb7c kh\u00f4ng c\u00f3 s\u1eafc, ho\u1eb7c c\u00f3 t\u01b0\u1edfng, ho\u1eb7c kh\u00f4ng t\u01b0\u1edfng, ho\u1eb7c ch\u1eb3ng ph\u1ea3i c\u00f3 t\u01b0\u1edfng ch\u1eb3ng ph\u1ea3i kh\u00f4ng t\u01b0\u1edfng, ta \u0111\u1ec1u \u0111\u1ed9 cho nh\u1eadp v\u00e0o V\u00f4 d\u01b0 Ni\u1ebft-b\u00e0n. Nh\u01b0 v\u1eady di\u1ec7t \u0111\u1ed9 v\u00f4 s\u1ed1 ch\u00fang sanh, nh\u01b0ng th\u1eadt kh\u00f4ng c\u00f3 ch\u00fang sanh n\u00e0o \u0111\u01b0\u1ee3c di\u1ec7t \u0111\u1ed9.\u2019<\/p>\n

\u201cV\u00ec sao v\u1eady? Tu-b\u1ed3-\u0111\u1ec1, n\u1ebfu B\u1ed3 T\u00e1t c\u00f3 c\u00e1c t\u01b0\u1edbng ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3, th\u00ec ch\u1eb3ng ph\u1ea3i l\u00e0 B\u1ed3 T\u00e1t.<\/p>\n

\u201cL\u1ea1i n\u1eefa, Tu-b\u1ed3-\u0111\u1ec1! B\u1ed3 T\u00e1t theo \u0111\u00fang ph\u00e1p, n\u00ean l\u1ea5y t\u00e2m kh\u00f4ng ch\u1ed7 tr\u1ee5 m\u00e0 l\u00e0m vi\u1ec7c b\u1ed1 th\u00ed. Ngh\u0129a l\u00e0 ch\u1eb3ng n\u00ean tr\u1ee5 n\u01a1i h\u00ecnh s\u1eafc m\u00e0 b\u1ed1 th\u00ed, ch\u1eb3ng n\u00ean tr\u1ee5 n\u01a1i \u00e2m thanh, h\u01b0\u01a1ng th\u01a1m, m\u00f9i v\u1ecb, c\u1ea3m x\u00fac, ph\u00e1p t\u01b0\u1edbng m\u00e0 b\u1ed1 th\u00ed.<\/p>\n

\u201cTu-b\u1ed3-\u0111\u1ec1! B\u1ed3 T\u00e1t n\u00ean b\u1ed1 th\u00ed nh\u01b0 v\u1eady \u0111\u00f3, kh\u00f4ng tr\u1ee5 n\u01a1i t\u01b0\u1edbng.<\/p>\n

\u201cV\u00ec sao v\u1eady? N\u1ebfu B\u1ed3 T\u00e1t b\u1ed1 th\u00ed v\u1edbi t\u00e2m kh\u00f4ng tr\u1ee5 t\u01b0\u1edbng, ph\u01b0\u1edbc \u0111\u1ee9c \u1ea5y ch\u1eb3ng th\u1ec3 suy l\u01b0\u1eddng.<\/p>\n

\u201cTu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? H\u01b0 kh\u00f4ng ph\u01b0\u01a1ng \u0111\u00f4ng c\u00f3 th\u1ec3 suy l\u01b0\u1eddng \u0111\u01b0\u1ee3c ch\u0103ng?\u201d \u201cB\u1ea1ch Th\u1ebf T\u00f4n, ch\u1eb3ng th\u1ec3 \u0111\u01b0\u1ee3c.\u201d<\/p>\n

\u201cTu-b\u1ed3-\u0111\u1ec1! H\u01b0 kh\u00f4ng c\u00e1c ph\u01b0\u01a1ng nam, t\u00e2y, b\u1eafc, b\u1ed1n ph\u01b0\u01a1ng ph\u1ee5, ph\u01b0\u01a1ng tr\u00ean, ph\u01b0\u01a1ng d\u01b0\u1edbi c\u00f3 th\u1ec3 suy l\u01b0\u1eddng \u0111\u01b0\u1ee3c ch\u0103ng?\u201d<\/p>\n

\u201cB\u1ea1ch Th\u1ebf T\u00f4n, ch\u1eb3ng th\u1ec3 \u0111\u01b0\u1ee3c.\u201d<\/p>\n

\u201cTu-b\u1ed3-\u0111\u1ec1! B\u1ed3 T\u00e1t b\u1ed1 th\u00ed v\u1edbi t\u00e2m kh\u00f4ng tr\u1ee5 t\u01b0\u1edbng, ph\u01b0\u1edbc \u0111\u1ee9c c\u0169ng nh\u01b0 v\u1eady, ch\u1eb3ng th\u1ec3 suy l\u01b0\u1eddng.<\/p>\n

\u201cTu-b\u1ed3-\u0111\u1ec1! B\u1ed3 T\u00e1t ch\u1ec9 n\u00ean tr\u1ee5 t\u00e2m theo nh\u01b0 c\u00e1ch \u0111\u00e3 ch\u1ec9 d\u1ea1y.<\/p>\n

\u201cTu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? C\u00f3 th\u1ec3 d\u00f9ng th\u00e2n t\u01b0\u1edbng m\u00e0 th\u1ea5y Nh\u01b0 Lai ch\u0103ng?\u201d<\/p>\n

\u201cB\u1ea1ch Th\u1ebf T\u00f4n, ch\u1eb3ng th\u1ec3 \u0111\u01b0\u1ee3c. Ch\u1eb3ng th\u1ec3 d\u00f9ng th\u00e2n t\u01b0\u1edbng m\u00e0 th\u1ea5y Nh\u01b0 Lai. \u201cV\u00ec sao v\u1eady? Nh\u01b0 Lai d\u1ea1y r\u1eb1ng th\u00e2n t\u01b0\u1edbng th\u1eadt ch\u1eb3ng ph\u1ea3i l\u00e0 th\u00e2n t\u01b0\u1edbng.\u201d<\/p>\n

Ph\u1eadt d\u1ea1y Tu-b\u1ed3-\u0111\u1ec1: \u201cPh\u00e0m nh\u1eefng g\u00ec c\u00f3 h\u00ecnh t\u01b0\u1edbng \u0111\u1ec1u l\u00e0 h\u01b0 v\u1ecdng. N\u1ebfu th\u1ea5y c\u00e1c t\u01b0\u1edbng th\u1eadt ch\u1eb3ng ph\u1ea3i t\u01b0\u1edbng t\u1ee9c l\u00e0 th\u1ea5y Nh\u01b0 Lai.<\/p>\n

Tu-b\u1ed3-\u0111\u1ec1 b\u1ea1ch Ph\u1eadt: “B\u1ea1ch Th\u1ebf T\u00f4n! Li\u1ec7u c\u00f3 ch\u00fang sanh n\u00e0o nghe l\u1eddi thuy\u1ebft d\u1ea1y n\u00e0y \u0111\u01b0\u1ee3c sanh l\u00f2ng tin ch\u00e2n th\u1eadt ch\u0103ng?”<\/p>\n

Ph\u1eadt b\u1ea3o Tu-b\u1ed3-\u0111\u1ec1: “Ch\u1edb n\u00ean n\u00f3i th\u1ebf! Nh\u01b0 Lai di\u1ec7t \u0111\u1ed9 r\u1ed3i, n\u0103m tr\u0103m n\u0103m sau s\u1ebd c\u00f3 nh\u1eefng ng\u01b0\u1eddi tu ph\u01b0\u1edbc gi\u1eef theo gi\u1edbi lu\u1eadt, \u0111\u1ed1i v\u1edbi l\u1eddi thuy\u1ebft d\u1ea1y n\u00e0y th\u01b0\u1eddng sanh l\u00f2ng tin, nh\u1eadn l\u00e0 ch\u00e2n th\u1eadt. N\u00ean bi\u1ebft nh\u1eefng ng\u01b0\u1eddi n\u00e0y ch\u1eb3ng ph\u1ea3i ch\u1ec9 \u1edf n\u01a1i m\u1ed9t, hai, ba, b\u1ed1n, n\u0103m… \u0111\u1ee9c Ph\u1eadt gieo tr\u1ed3ng c\u0103n l\u00e0nh, m\u00e0 th\u1eadt \u0111\u00e3 \u1edf n\u01a1i v\u00f4 s\u1ed1 ng\u00e0n v\u1ea1n \u0111\u1ee9c Ph\u1eadt gieo tr\u1ed3ng c\u0103n l\u00e0nh. [Nh\u1eefng ng\u01b0\u1eddi \u1ea5y] nghe l\u1eddi thuy\u1ebft d\u1ea1y n\u00e0y, d\u00f9 ch\u1ec9 m\u1ed9t ni\u1ec7m c\u0169ng sanh l\u00f2ng tin trong s\u1ea1ch.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! Nh\u01b0 Lai t\u1ea5t s\u1ebd th\u1ea5y bi\u1ebft nh\u1eefng ch\u00fang sanh \u1ea5y \u0111\u01b0\u1ee3c v\u00f4 l\u01b0\u1ee3ng ph\u01b0\u1edbc \u0111\u1ee9c. V\u00ec sao v\u1eady? Nh\u1eefng ch\u00fang sanh \u1ea5y kh\u00f4ng sanh kh\u1edfi l\u1ea1i c\u00e1c t\u01b0\u1edbng ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3, kh\u00f4ng kh\u1edfi ph\u00e1p t\u01b0\u1edbng, c\u0169ng kh\u00f4ng kh\u1edfi phi ph\u00e1p t\u01b0\u1edbng.<\/p>\n

“V\u00ec sao v\u1eady? Nh\u1eefng ch\u00fang sanh \u1ea5y n\u1ebfu t\u00e2m ch\u1ea5p gi\u1eef t\u01b0\u1edbng, t\u1ee9c m\u1eafc v\u00e0o ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3. N\u1ebfu gi\u1eef l\u1ea5y ph\u00e1p t\u01b0\u1edbng t\u1ee9c m\u1eafc v\u00e0o ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3.<\/p>\n

“V\u00ec sao v\u1eady? N\u1ebfu gi\u1eef l\u1ea5y phi ph\u00e1p t\u01b0\u1edbng, t\u1ee9c m\u1eafc v\u00e0o ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3.<\/p>\n

“V\u00ec th\u1ebf, ch\u1eb3ng n\u00ean ch\u1ea5p gi\u1eef l\u1ea5y ph\u00e1p, c\u0169ng ch\u1eb3ng n\u00ean ch\u1ea5p gi\u1eef l\u1ea5y phi ph\u00e1p.<\/p>\n

“Do n\u01a1i ngh\u0129a n\u00e0y, Nh\u01b0 Lai th\u01b0\u1eddng n\u00f3i: C\u00e1c v\u1ecb t\u1ef3-kheo n\u00ean bi\u1ebft, ph\u00e1p Ph\u1eadt thuy\u1ebft d\u1ea1y nh\u01b0 c\u00e1i b\u00e8 qua s\u00f4ng. Ph\u00e1p c\u00f2n n\u00ean x\u1ea3 b\u1ecf, hu\u1ed1ng chi nh\u1eefng g\u00ec ch\u1eb3ng ph\u1ea3i ph\u00e1p?<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? Nh\u01b0 Lai c\u00f3 \u0111\u01b0\u1ee3c ph\u00e1p V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c ch\u0103ng? Nh\u01b0 Lai c\u00f3 ch\u1ed7 thuy\u1ebft ph\u00e1p ch\u0103ng?”<\/p>\n

Tu-b\u1ed3-\u0111\u1ec1 th\u01b0a: “Theo nh\u01b0 ch\u1ed7 con hi\u1ec3u ngh\u0129a Ph\u1eadt \u0111\u00e3 d\u1ea1y, kh\u00f4ng c\u00f3 ph\u00e1p x\u00e1c \u0111\u1ecbnh g\u1ecdi l\u00e0 V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c, c\u0169ng kh\u00f4ng c\u00f3 ph\u00e1p x\u00e1c \u0111\u1ecbnh n\u00e0o Nh\u01b0 Lai c\u00f3 th\u1ec3 thuy\u1ebft.<\/p>\n

“V\u00ec sao v\u1eady? Ch\u1ed7 thuy\u1ebft ph\u00e1p c\u1ee7a Nh\u01b0 Lai th\u1ea3y \u0111\u1ec1u ch\u1eb3ng th\u1ec3 ch\u1ea5p gi\u1eef l\u1ea5y, ch\u1eb3ng th\u1ec3 n\u00f3i ra, ch\u1eb3ng ph\u1ea3i l\u00e0 ph\u00e1p, c\u0169ng ch\u1eb3ng ph\u1ea3i phi ph\u00e1p.<\/p>\n

“V\u00ec sao v\u1eady? T\u1ea5t c\u1ea3 c\u00e1c b\u1eadc th\u00e1nh hi\u1ec1n \u0111\u1ec1u d\u00f9ng ph\u00e1p v\u00f4 vi, nh\u01b0ng c\u00f3 ch\u1ed7 sai bi\u1ec7t nhau.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? N\u1ebfu c\u00f3 ng\u01b0\u1eddi d\u00f9ng b\u1ea3y m\u00f3n b\u00e1u \u0111\u1ea7y trong c\u00f5i tam thi\u00ean \u0111\u1ea1i thi\u00ean th\u1ebf gi\u1edbi m\u00e0 b\u1ed1 th\u00ed, \u0111\u01b0\u1ee3c ph\u01b0\u1edbc \u0111\u1ee9c nhi\u1ec1u ch\u0103ng?”<\/p>\n

Tu-b\u1ed3-\u0111\u1ec1 th\u01b0a: “B\u1ea1ch Th\u1ebf T\u00f4n, r\u1ea5t nhi\u1ec1u. V\u00ec sao v\u1eady? Ph\u01b0\u1edbc \u0111\u1ee9c, th\u1eadt ch\u1eb3ng ph\u1ea3i l\u00e0 t\u00e1nh ph\u01b0\u1edbc \u0111\u1ee9c, n\u00ean Nh\u01b0 Lai n\u00f3i l\u00e0 nhi\u1ec1u ph\u01b0\u1edbc \u0111\u1ee9c.”<\/p>\n

“N\u1ebfu l\u1ea1i c\u00f3 ng\u01b0\u1eddi th\u1ecd tr\u00ec ch\u1ec9 b\u1ed1n c\u00e2u k\u1ec7 trong kinh n\u00e0y, v\u00ec ng\u01b0\u1eddi kh\u00e1c m\u00e0 gi\u1ea3ng n\u00f3i, ph\u01b0\u1edbc n\u00e0y h\u01a1n h\u1eb3n ph\u01b0\u1edbc b\u1ed1 th\u00ed kia.<\/p>\n

“V\u00ec sao v\u1eady? H\u1ebft th\u1ea3y ch\u01b0 Ph\u1eadt v\u00e0 gi\u00e1o ph\u00e1p V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c c\u1ee7a c\u00e1c ng\u00e0i \u0111\u1ec1u t\u1eeb n\u01a1i kinh n\u00e0y m\u00e0 ra.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! V\u00ec v\u1eady m\u00e0 n\u00f3i r\u1eb1ng: ph\u00e1p Ph\u1eadt t\u1ee9c ch\u1eb3ng ph\u1ea3i l\u00e0 ph\u00e1p Ph\u1eadt.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? V\u1ecb Tu-\u0111\u00e0-ho\u00e0n c\u00f3 \u0111\u01b0\u1ee3c kh\u1edfi ni\u1ec7m: Ta \u0111\u01b0\u1ee3c qu\u1ea3 Tu-\u0111\u00e0-ho\u00e0n ch\u0103ng?”<\/p>\n

Tu-b\u1ed3-\u0111\u1ec1 th\u01b0a: “B\u1ea1ch Th\u1ebf T\u00f4n, ch\u1eb3ng th\u1ec3 \u0111\u01b0\u1ee3c. V\u00ec sao v\u1eady? Tu-\u0111\u00e0-ho\u00e0n g\u1ecdi l\u00e0 nh\u1eadp v\u00e0o d\u00f2ng, nh\u01b0ng th\u1eadt kh\u00f4ng c\u00f3 ch\u1ed7 nh\u1eadp. Ch\u1eb3ng nh\u1eadp v\u00e0o h\u00ecnh s\u1eafc, \u00e2m thanh, h\u01b0\u01a1ng th\u01a1m, m\u00f9i v\u1ecb, c\u1ea3m x\u00fac, ph\u00e1p t\u01b0\u1edbng, n\u00ean m\u1edbi g\u1ecdi l\u00e0 Tu-\u0111\u00e0-ho\u00e0n.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? V\u1ecb T\u01b0-\u0111\u00e0-h\u00e0m c\u00f3 \u0111\u01b0\u1ee3c kh\u1edfi ni\u1ec7m: Ta \u0111\u01b0\u1ee3c qu\u1ea3 T\u01b0-\u0111\u00e0-h\u00e0m ch\u0103ng?”<\/p>\n

Tu-b\u1ed3-\u0111\u1ec1 th\u01b0a: “B\u1ea1ch Th\u1ebf T\u00f4n, ch\u1eb3ng \u0111\u01b0\u1ee3c. V\u00ec sao v\u1eady? T\u01b0-\u0111\u00e0-h\u00e0m g\u1ecdi l\u00e0 m\u1ed9t l\u1ea7n tr\u1edf l\u1ea1i, nh\u01b0ng th\u1eadt kh\u00f4ng c\u00f3 tr\u1edf l\u1ea1i, n\u00ean m\u1edbi g\u1ecdi l\u00e0 T\u01b0-\u0111\u00e0-h\u00e0m.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? V\u1ecb A-na-h\u00e0m c\u00f3 \u0111\u01b0\u1ee3c kh\u1edfi ni\u1ec7m: Ta \u0111\u01b0\u1ee3c qu\u1ea3 A-na-h\u00e0m ch\u0103ng?”<\/p>\n

Tu-b\u1ed3-\u0111\u1ec1 th\u01b0a: “B\u1ea1ch Th\u1ebf T\u00f4n, ch\u1eb3ng \u0111\u01b0\u1ee3c. V\u00ec sao v\u1eady? A-na-h\u00e0m g\u1ecdi l\u00e0 kh\u00f4ng tr\u1edf l\u1ea1i, nh\u01b0ng th\u1eadt ch\u1eb3ng ph\u1ea3i l\u00e0 kh\u00f4ng tr\u1edf l\u1ea1i, n\u00ean m\u1edbi g\u1ecdi l\u00e0 A-na-h\u00e0m.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? V\u1ecb A-la-h\u00e1n c\u00f3 \u0111\u01b0\u1ee3c kh\u1edfi ni\u1ec7m: Ta \u0111\u01b0\u1ee3c \u0111\u1ea1o A-la-h\u00e1n ch\u0103ng?<\/p>\n

Tu-b\u1ed3-\u0111\u1ec1 th\u01b0a: “B\u1ea1ch Th\u1ebf T\u00f4n, ch\u1eb3ng \u0111\u01b0\u1ee3c. V\u00ec sao v\u1eady? Th\u1eadt kh\u00f4ng c\u00f3 ph\u00e1p g\u1ecdi l\u00e0 A-la-h\u00e1n. Th\u1ebf T\u00f4n! N\u1ebfu v\u1ecb A-la-h\u00e1n kh\u1edfi ni\u1ec7m r\u1eb1ng: Ta \u0111\u01b0\u1ee3c \u0111\u1ea1o A-la-h\u00e1n, t\u1ee9c l\u00e0 v\u01b0\u1edbng m\u1eafc v\u00e0o ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3.<\/p>\n

“Th\u1ebf T\u00f4n! Ph\u1eadt d\u1ea1y r\u1eb1ng con \u0111\u01b0\u1ee3c ph\u00e9p Tam-mu\u1ed9i V\u00f4 tr\u00e1nh, cao qu\u00fd nh\u1ea5t trong lo\u00e0i ng\u01b0\u1eddi, l\u00e0 b\u1eadc A-la-h\u00e1n cao qu\u00fd nh\u1ea5t \u0111\u00e3 l\u00eca b\u1ecf tham d\u1ee5c. Con ch\u1eb3ng kh\u1edfi ni\u1ec7m n\u00e0y: Ta l\u00e0 b\u1eadc A-la-h\u00e1n l\u00eca b\u1ecf tham d\u1ee5c.<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n! N\u1ebfu con kh\u1edfi ni\u1ec7m: Ta \u0111\u01b0\u1ee3c \u0111\u1ea1o A-la-h\u00e1n, Th\u1ebf T\u00f4n t\u1ea5t ch\u1eb3ng n\u00f3i: Tu-b\u1ed3-\u0111\u1ec1 \u01b0a th\u00edch h\u1ea1nh A-lan-na. V\u00ec con \u0111\u00e2y th\u1eadt kh\u00f4ng v\u01b0\u1edbng m\u1eafc \u1edf ch\u1ed7 l\u00e0m, n\u00ean m\u1edbi n\u00f3i r\u1eb1ng: Tu-b\u1ed3-\u0111\u1ec1 \u01b0a th\u00edch h\u1ea1nh A-lan-na.”<\/p>\n

Ph\u1eadt h\u1ecfi Tu-b\u1ed3-\u0111\u1ec1: “\u00dd \u00f4ng ngh\u0129 sao? Nh\u01b0 Lai tr\u01b0\u1edbc kia \u1edf n\u01a1i Ph\u1eadt Nhi\u00ean \u0110\u0103ng c\u00f3 ch\u1ed7 \u0111\u01b0\u1ee3c ph\u00e1p ch\u0103ng?”<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n, ch\u1eb3ng c\u00f3. Nh\u01b0 Lai \u1edf n\u01a1i Ph\u1eadt Nhi\u00ean \u0110\u0103ng th\u1eadt kh\u00f4ng c\u00f3 ch\u1ed7 \u0111\u01b0\u1ee3c ph\u00e1p.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? B\u1ed3 T\u00e1t c\u00f3 trang nghi\u00eam c\u00f5i Ph\u1eadt ch\u0103ng?”<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n, ch\u1eb3ng c\u00f3. V\u00ec sao v\u1eady? Vi\u1ec7c trang nghi\u00eam c\u00f5i Ph\u1eadt \u0111\u00f3, th\u1eadt ch\u1eb3ng ph\u1ea3i trang nghi\u00eam, g\u1ecdi l\u00e0 trang nghi\u00eam.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! V\u00ec v\u1eady m\u00e0 c\u00e1c v\u1ecb \u0111\u1ea1i B\u1ed3 T\u00e1t n\u00ean sanh t\u00e2m thanh t\u1ecbnh nh\u01b0 th\u1ebf n\u00e0y: Ch\u1eb3ng n\u00ean tr\u1ee5 n\u01a1i h\u00ecnh s\u1eafc m\u00e0 sanh t\u00e2m, ch\u1eb3ng n\u00ean tr\u1ee5 n\u01a1i \u00e2m thanh, h\u01b0\u01a1ng th\u01a1m, m\u00f9i v\u1ecb, c\u1ea3m x\u00fac, ph\u00e1p t\u01b0\u1edbng m\u00e0 sanh t\u00e2m. N\u00ean \u1edf n\u01a1i kh\u00f4ng ch\u1ed7 tr\u1ee5 m\u00e0 sanh t\u00e2m.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! Nh\u01b0 ng\u01b0\u1eddi kia c\u00f3 th\u00e2n h\u00ecnh nh\u01b0 n\u00fai ch\u00faa Tu-di. \u00dd \u00f4ng ngh\u0129 sao? Th\u00e2n \u1ea5y l\u00e0 l\u1edbn ch\u0103ng?”<\/p>\n

Tu-b\u1ed3-\u0111\u1ec1 th\u01b0a: “B\u1ea1ch Th\u1ebf T\u00f4n, r\u1ea5t l\u1edbn. V\u00ec sao v\u1eady? Ph\u1eadt thuy\u1ebft ch\u1eb3ng ph\u1ea3i th\u00e2n, g\u1ecdi l\u00e0 th\u00e2n l\u1edbn.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! Nh\u01b0 trong s\u00f4ng H\u1eb1ng c\u00f3 bao nhi\u00eau l\u00e0 c\u00e1t, m\u1ed7i h\u1ea1t l\u1ea1i l\u00e0 m\u1ed9t s\u00f4ng H\u1eb1ng. \u00dd \u00f4ng ngh\u0129 sao? S\u1ed1 c\u00e1t trong t\u1ea5t c\u1ea3 nh\u1eefng s\u00f4ng H\u1eb1ng \u1ea5y l\u00e0 nhi\u1ec1u ch\u0103ng?”<\/p>\n

Tu-b\u1ed3-\u0111\u1ec1 th\u01b0a: “B\u1ea1ch Th\u1ebf T\u00f4n, r\u1ea5t nhi\u1ec1u. Ch\u1ec9 s\u1ed1 s\u00f4ng H\u1eb1ng nh\u01b0 th\u1ebf c\u00f2n nhi\u1ec1u kh\u00f4ng k\u1ec3 xi\u1ebft, hu\u1ed1ng chi l\u00e0 c\u00e1t trong nh\u1eefng con s\u00f4ng \u1ea5y!”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! Nay ta d\u00f9ng l\u1eddi ch\u00e2n th\u1eadt b\u1ea3o cho \u00f4ng bi\u1ebft. Nh\u01b0 c\u00f3 nh\u1eefng k\u1ebb nam ng\u01b0\u1eddi n\u1eef l\u00f2ng l\u00e0nh, d\u00f9ng b\u1ea3y m\u00f3n b\u00e1u \u0111\u1ea7y trong c\u00f5i tam thi\u00ean \u0111\u1ea1i thi\u00ean th\u1ebf gi\u1edbi nhi\u1ec1u b\u1eb1ng s\u1ed1 c\u00e1t c\u1ee7a nh\u1eefng s\u00f4ng H\u1eb1ng \u1ea5y mang ra b\u1ed1 th\u00ed, \u0111\u01b0\u1ee3c ph\u01b0\u1edbc nhi\u1ec1u ch\u0103ng?”<\/p>\n

Tu-b\u1ed3-\u0111\u1ec1 th\u01b0a: “B\u1ea1ch Th\u1ebf T\u00f4n, r\u1ea5t nhi\u1ec1u.”<\/p>\n

Ph\u1eadt d\u1ea1y Tu-b\u1ed3-\u0111\u1ec1: “N\u1ebfu c\u00f3 nh\u1eefng k\u1ebb nam ng\u01b0\u1eddi n\u1eef l\u00f2ng l\u00e0nh, th\u1ecd tr\u00ec d\u00f9 ch\u1ec9 b\u1ed1n c\u00e2u k\u1ec7 trong kinh n\u00e0y, v\u00ec ng\u01b0\u1eddi kh\u00e1c gi\u1ea3ng n\u00f3i, ph\u01b0\u1edbc \u0111\u1ee9c n\u00e0y h\u01a1n c\u1ea3 ph\u01b0\u1edbc \u0111\u1ee9c b\u1ed1 th\u00ed kia.<\/p>\n

“L\u1ea1i n\u1eefa, Tu-b\u1ed3-\u0111\u1ec1! Theo nh\u01b0 kinh n\u00e0y m\u00e0 thuy\u1ebft d\u1ea1y, cho \u0111\u1ebfn ch\u1ec9 b\u1ed1n c\u00e2u k\u1ec7, n\u00ean bi\u1ebft l\u00e0 n\u01a1i \u1ea5y h\u1ebft th\u1ea3y th\u1ebf gian, tr\u1eddi, ng\u01b0\u1eddi, a-tu-la \u0111\u1ec1u n\u00ean c\u00fang d\u01b0\u1eddng nh\u01b0 th\u00e1p mi\u1ebfu Ph\u1eadt. Hu\u1ed1ng chi c\u00f3 ng\u01b0\u1eddi \u0111em h\u1ebft s\u1ee9c m\u00e0 th\u1ecd tr\u00ec, \u0111\u1ecdc t\u1ee5ng. Tu-b\u1ed3-\u0111\u1ec1! N\u00ean bi\u1ebft l\u00e0 ng\u01b0\u1eddi n\u00e0y th\u00e0nh t\u1ef1u \u0111\u01b0\u1ee3c ph\u00e1p cao qu\u00fd b\u1eadc nh\u1ea5t \u00edt c\u00f3.<\/p>\n

“N\u1ebfu kinh \u0111i\u1ec3n n\u00e0y \u1edf t\u1ea1i n\u01a1i n\u00e0o, t\u1ee9c nh\u01b0 c\u00f3 Ph\u1eadt ho\u1eb7c b\u1eadc \u0111\u1ec7 t\u1eed cao qu\u00fd \u0111\u00e1ng t\u00f4n tr\u1ecdng \u1edf \u0111\u00f3.”<\/p>\n

L\u00fac \u1ea5y Tu-b\u1ed3-\u0111\u1ec1 b\u1ea1ch Ph\u1eadt r\u1eb1ng: “B\u1ea1ch Th\u1ebf T\u00f4n! Kinh n\u00e0y g\u1ecdi t\u00ean l\u00e0 g\u00ec? Ch\u00fang con ph\u1ea3i v\u00e2ng gi\u1eef nh\u01b0 th\u1ebf n\u00e0o?”<\/p>\n

Ph\u1eadt d\u1ea1y Tu-b\u1ed3-\u0111\u1ec1: “Kinh n\u00e0y g\u1ecdi t\u00ean l\u00e0 Kim Cang B\u00e1t-nh\u00e3 Ba-la-m\u1eadt. N\u00ean theo nh\u01b0 t\u00ean kinh m\u00e0 v\u00e2ng gi\u1eef. V\u00ec sao v\u1eady? Tu-b\u1ed3-\u0111\u1ec1! Ph\u1eadt thuy\u1ebft B\u00e1t-nh\u00e3 Ba-la-m\u1eadt t\u1ee9c ch\u1eb3ng ph\u1ea3i B\u00e1t-nh\u00e3 Ba-la-m\u1eadt.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? Nh\u01b0 Lai c\u00f3 ch\u1ed7 thuy\u1ebft ph\u00e1p ch\u0103ng?”<\/p>\n

Tu-b\u1ed3-\u0111\u1ec1 b\u1ea1ch Ph\u1eadt: “B\u1ea1ch Th\u1ebf T\u00f4n, Nh\u01b0 Lai kh\u00f4ng c\u00f3 ch\u1ed7 thuy\u1ebft ph\u00e1p.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? S\u1ed1 vi tr\u1ea7n trong tam thi\u00ean \u0111\u1ea1i thi\u00ean th\u1ebf gi\u1edbi c\u00f3 nhi\u1ec1u ch\u0103ng?”<\/p>\n

Tu-b\u1ed3-\u0111\u1ec1 th\u01b0a: “B\u1ea1ch Th\u1ebf T\u00f4n, r\u1ea5t nhi\u1ec1u.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! Nh\u1eefng vi tr\u1ea7n \u1ea5y, Nh\u01b0 Lai thuy\u1ebft ch\u1eb3ng ph\u1ea3i vi tr\u1ea7n, g\u1ecdi l\u00e0 vi tr\u1ea7n. Nh\u01b0 Lai thuy\u1ebft th\u1ebf gi\u1edbi ch\u1eb3ng ph\u1ea3i th\u1ebf gi\u1edbi, g\u1ecdi l\u00e0 th\u1ebf gi\u1edbi.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? C\u00f3 th\u1ec3 d\u00f9ng ba m\u01b0\u01a1i hai t\u01b0\u1edbng \u0111\u1ec3 th\u1ea5y Nh\u01b0 Lai ch\u0103ng?”<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n, ch\u1eb3ng th\u1ec3 \u0111\u01b0\u1ee3c. Ch\u1eb3ng th\u1ec3 d\u00f9ng ba m\u01b0\u01a1i hai t\u01b0\u1edbng \u0111\u1ec3 th\u1ea5y Nh\u01b0 Lai. V\u00ec sao v\u1eady? Nh\u01b0 Lai thuy\u1ebft ba m\u01b0\u01a1i hai t\u01b0\u1edbng t\u1ee9c ch\u1eb3ng ph\u1ea3i t\u01b0\u1edbng, g\u1ecdi l\u00e0 ba m\u01b0\u01a1i hai t\u01b0\u1edbng.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! N\u1ebfu c\u00f3 nh\u1eefng k\u1ebb nam ng\u01b0\u1eddi n\u1eef l\u00f2ng l\u00e0nh, d\u00f9ng th\u00e2n m\u1ea1ng nhi\u1ec1u nh\u01b0 s\u1ed1 c\u00e1t s\u00f4ng H\u1eb1ng \u0111\u1ec3 b\u1ed1 th\u00ed. L\u1ea1i c\u00f3 ng\u01b0\u1eddi th\u1ecd tr\u00ec kinh n\u00e0y, cho \u0111\u1ebfn ch\u1ec9 b\u1ed1n c\u00e2u k\u1ec7, v\u00ec ng\u01b0\u1eddi kh\u00e1c gi\u1ea3ng n\u00f3i, ph\u01b0\u1edbc \u1ea5y r\u1ea5t nhi\u1ec1u.”<\/p>\n

B\u1ea5y gi\u1edd, Tu-b\u1ed3-\u0111\u1ec1 nghe thuy\u1ebft kinh n\u00e0y, hi\u1ec3u s\u00e2u ngh\u0129a th\u00fa, c\u1ea3m \u0111\u1ed9ng \u0111\u1ebfn r\u01a1i l\u1ec7, b\u1ea1ch Ph\u1eadt r\u1eb1ng: “Th\u1eadt \u00edt c\u00f3 thay, Th\u1ebf T\u00f4n! Ph\u1eadt thuy\u1ebft kinh \u0111i\u1ec3n n\u00e0y r\u1ea5t s\u00e2u xa, con t\u1eeb tr\u01b0\u1edbc \u0111\u1ebfn nay d\u1eabu \u0111\u01b0\u1ee3c hu\u1ec7 nh\u00e3n nh\u01b0ng ch\u01b0a t\u1eebng \u0111\u01b0\u1ee3c nghe kinh nh\u01b0 v\u1eady.<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n! N\u1ebfu c\u00f3 ng\u01b0\u1eddi c\u0169ng \u0111\u01b0\u1ee3c nghe kinh n\u00e0y, \u0111em l\u00f2ng tin t\u01b0\u1edfng trong s\u1ea1ch, li\u1ec1n kh\u1edfi sanh t\u01b0\u1edbng ch\u00e2n th\u1eadt. N\u00ean bi\u1ebft l\u00e0 ng\u01b0\u1eddi \u1ea5y th\u00e0nh t\u1ef1u \u0111\u01b0\u1ee3c c\u00f4ng \u0111\u1ee9c cao qu\u00fd b\u1eadc nh\u1ea5t \u00edt c\u00f3.<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n! T\u01b0\u1edbng ch\u00e2n th\u1eadt \u1ea5y t\u1ee9c l\u00e0 ch\u1eb3ng ph\u1ea3i t\u01b0\u1edbng, n\u00ean Nh\u01b0 Lai g\u1ecdi l\u00e0 t\u01b0\u1edbng ch\u00e2n th\u1eadt.<\/p>\n

“Th\u1ebf T\u00f4n! Nay con \u0111\u01b0\u1ee3c nghe kinh \u0111i\u1ec3n n\u00e0y, tin hi\u1ec3u th\u1ecd tr\u00ec ch\u1eb3ng l\u1ea5y chi l\u00e0m kh\u00f3. Nh\u01b0ng n\u1ebfu n\u0103m tr\u0103m n\u0103m sau n\u1eefa, c\u00f3 ch\u00fang sanh n\u00e0o \u0111\u01b0\u1ee3c nghe kinh n\u00e0y, tin hi\u1ec3u th\u1ecd tr\u00ec, ng\u01b0\u1eddi \u1ea5y qu\u1ea3 l\u00e0 b\u1eadc nh\u1ea5t \u00edt c\u00f3. V\u00ec sao v\u1eady? Ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 c\u00e1c t\u01b0\u1edbng ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3.<\/p>\n

“V\u00ec sao v\u1eady? T\u01b0\u1edbng ng\u00e3 ch\u1eb3ng ph\u1ea3i l\u00e0 t\u01b0\u1edbng; t\u01b0\u1edbng nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3 c\u0169ng ch\u1eb3ng ph\u1ea3i t\u01b0\u1edbng. V\u00ec sao v\u1eady? L\u00eca h\u1ebft th\u1ea3y c\u00e1c t\u01b0\u1edbng g\u1ecdi l\u00e0 ch\u01b0 Ph\u1eadt.”<\/p>\n

Ph\u1eadt b\u1ea3o Tu-b\u1ed3-\u0111\u1ec1: “\u0110\u00fang v\u1eady, \u0111\u00fang v\u1eady! N\u1ebfu c\u00f3 ng\u01b0\u1eddi \u0111\u01b0\u1ee3c nghe kinh n\u00e0y m\u00e0 ch\u1eb3ng th\u1ea5y kinh s\u1ee3 ho\u1ea3ng h\u1ed1t, n\u00ean bi\u1ebft ng\u01b0\u1eddi \u1ea5y r\u1ea5t l\u00e0 \u00edt c\u00f3.<\/p>\n

“V\u00ec sao v\u1eady? Tu-b\u1ed3-\u0111\u1ec1! Nh\u01b0 Lai d\u1ea1y r\u1eb1ng b\u1eadc nh\u1ea5t Ba-la-m\u1eadt, t\u1ee9c ch\u1eb3ng ph\u1ea3i b\u1eadc nh\u1ea5t Ba-la-m\u1eadt, g\u1ecdi l\u00e0 b\u1eadc nh\u1ea5t Ba-la-m\u1eadt.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! Nh\u1eabn nh\u1ee5c Ba-la-m\u1eadt, Nh\u01b0 Lai n\u00f3i l\u00e0 ch\u1eb3ng ph\u1ea3i nh\u1eabn nh\u1ee5c Ba-la-m\u1eadt.<\/p>\n

“V\u00ec sao v\u1eady? Tu-b\u1ed3-\u0111\u1ec1! Nh\u01b0 ta x\u01b0a kia b\u1ecb vua Ca-l\u1ef5 c\u1eaft x\u1ebbo th\u00e2n th\u1ec3 t\u1eebng ph\u1ea7n. L\u00fac b\u1ea5y gi\u1edd, ta kh\u00f4ng c\u00f3 c\u00e1c t\u01b0\u1edbng ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3. V\u00ec sao v\u1eady? Trong l\u00fac ta b\u1ecb c\u1eaft x\u1ebbo t\u1eebng ph\u1ea7n th\u00e2n th\u1ec3, n\u1ebfu c\u00f3 c\u00e1c t\u01b0\u1edbng ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3, t\u1ea5t ph\u1ea3i sanh l\u00f2ng s\u00e2n h\u1eadn.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! L\u1ea1i nh\u1edb \u0111\u1ebfn qu\u00e1 kh\u1ee9 n\u0103m tr\u0103m \u0111\u1eddi tr\u01b0\u1edbc, ta l\u00e0m m\u1ed9t v\u1ecb ti\u00ean nh\u1eabn nh\u1ee5c. L\u00fac \u1ea5y ta c\u0169ng kh\u00f4ng c\u00f3 c\u00e1c t\u01b0\u1edbng ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3.<\/p>\n

“B\u1edfi v\u1eady, Tu-b\u1ed3-\u0111\u1ec1, B\u1ed3 T\u00e1t n\u00ean l\u00eca h\u1ebft th\u1ea3y c\u00e1c t\u01b0\u1edbng m\u00e0 ph\u00e1t t\u00e2m V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c. Ch\u1eb3ng n\u00ean tr\u1ee5 n\u01a1i h\u00ecnh s\u1eafc sanh t\u00e2m, ch\u1eb3ng n\u00ean tr\u1ee5 n\u01a1i \u00e2m thanh, h\u01b0\u01a1ng th\u01a1m, m\u00f9i v\u1ecb, c\u1ea3m x\u00fac, ph\u00e1p t\u01b0\u1edbng sanh t\u00e2m. N\u00ean sanh t\u00e2m kh\u00f4ng c\u00f3 ch\u1ed7 tr\u1ee5. N\u1ebfu t\u00e2m c\u00f3 ch\u1ed7 tr\u1ee5 t\u1ee9c l\u00e0 ch\u1eb3ng tr\u1ee5.<\/p>\n

“V\u00ec th\u1ebf, Ph\u1eadt d\u1ea1y c\u00e1c v\u1ecb B\u1ed3 T\u00e1t ch\u1eb3ng n\u00ean tr\u1ee5 t\u00e2m n\u01a1i h\u00ecnh s\u1eafc m\u00e0 b\u1ed1 th\u00ed. Tu-b\u1ed3-\u0111\u1ec1! B\u1ed3 T\u00e1t v\u00ec l\u1ee3i \u00edch cho t\u1ea5t c\u1ea3 ch\u00fang sanh n\u00ean b\u1ed1 th\u00ed nh\u01b0 v\u1eady.<\/p>\n

“Nh\u01b0 Lai d\u1ea1y r\u1eb1ng h\u1ebft th\u1ea3y c\u00e1c t\u01b0\u1edbng t\u1ee9c ch\u1eb3ng ph\u1ea3i t\u01b0\u1edbng. L\u1ea1i d\u1ea1y r\u1eb1ng h\u1ebft th\u1ea3y ch\u00fang sanh t\u1ee9c ch\u1eb3ng ph\u1ea3i ch\u00fang sanh.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! L\u1eddi n\u00f3i c\u1ee7a \u0111\u1ea5ng Nh\u01b0 Lai l\u00e0 ch\u00e2n ch\u00e1nh, \u0111\u00fang th\u1eadt, nh\u01b0 ngh\u0129a, kh\u00f4ng h\u01b0 d\u1ed1i, kh\u00f4ng sai kh\u00e1c.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! Nh\u01b0 Lai c\u00f3 ch\u1ed7 \u0111\u01b0\u1ee3c ph\u00e1p, ph\u00e1p \u1ea5y kh\u00f4ng th\u1eadt, kh\u00f4ng h\u01b0.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! N\u1ebfu B\u1ed3 T\u00e1t tr\u1ee5 t\u00e2m n\u01a1i ph\u00e1p l\u00e0m vi\u1ec7c b\u1ed1 th\u00ed, c\u0169ng nh\u01b0 ng\u01b0\u1eddi v\u00e0o ch\u1ed7 t\u1ed1i, kh\u00f4ng th\u1ec3 nh\u00ecn th\u1ea5y.<\/p>\n

“N\u1ebfu B\u1ed3 T\u00e1t ch\u1eb3ng tr\u1ee5 t\u00e2m n\u01a1i ph\u00e1p l\u00e0m vi\u1ec7c b\u1ed1 th\u00ed, nh\u01b0 ng\u01b0\u1eddi c\u00f3 m\u1eaft, khi \u00e1nh s\u00e1ng m\u1eb7t tr\u1eddi chi\u1ebfu soi th\u1ea5y \u0111\u1ee7 c\u00e1c m\u00e0u s\u1eafc.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! V\u1ec1 sau n\u1ebfu c\u00f3 nh\u1eefng k\u1ebb nam ng\u01b0\u1eddi n\u1eef l\u00f2ng l\u00e0nh, th\u01b0\u1eddng hay th\u1ecd tr\u00ec \u0111\u1ecdc t\u1ee5ng kinh n\u00e0y, Nh\u01b0 Lai d\u00f9ng tr\u00ed hu\u1ec7 Ph\u1eadt th\u1ea5y bi\u1ebft nh\u1eefng ng\u01b0\u1eddi n\u00e0y \u0111\u1ec1u \u0111\u01b0\u1ee3c th\u00e0nh t\u1ef1u v\u00f4 l\u01b0\u1ee3ng v\u00f4 bi\u00ean c\u00f4ng \u0111\u1ee9c.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! N\u1ebfu c\u00f3 nh\u1eefng k\u1ebb nam ng\u01b0\u1eddi n\u1eef l\u00f2ng l\u00e0nh, v\u1eeba l\u00fac \u0111\u1ea7u ng\u00e0y d\u00f9ng th\u00e2n m\u1ea1ng nhi\u1ec1u nh\u01b0 c\u00e1t s\u00f4ng H\u1eb1ng m\u00e0 b\u1ed1 th\u00ed, \u0111\u1ebfn gi\u1eefa ng\u00e0y l\u1ea1i d\u00f9ng th\u00e2n m\u1ea1ng nhi\u1ec1u nh\u01b0 c\u00e1t s\u00f4ng H\u1eb1ng m\u00e0 b\u1ed1 th\u00ed, \u0111\u1ebfn cu\u1ed1i ng\u00e0y c\u0169ng l\u1ea1i d\u00f9ng th\u00e2n m\u1ea1ng nhi\u1ec1u nh\u01b0 c\u00e1t s\u00f4ng H\u1eb1ng m\u00e0 b\u1ed1 th\u00ed. C\u1ee9 nh\u01b0 v\u1eady trong v\u00f4 l\u01b0\u1ee3ng tr\u0103m ng\u00e0n \u1ee9c ki\u1ebfp, d\u00f9ng th\u00e2n m\u1ea1ng m\u00e0 b\u1ed1 th\u00ed. N\u1ebfu c\u00f3 ng\u01b0\u1eddi nghe kinh \u0111i\u1ec3n n\u00e0y, trong l\u00f2ng tin theo ch\u1eb3ng ngh\u1ecbch, \u0111\u01b0\u1ee3c ph\u01b0\u1edbc nhi\u1ec1u h\u01a1n c\u1ea3 nh\u1eefng ng\u01b0\u1eddi d\u00f9ng th\u00e2n m\u1ea1ng m\u00e0 b\u1ed1 th\u00ed kia. Hu\u1ed1ng chi l\u00e0 sao ch\u00e9p, th\u1ecd tr\u00ec, \u0111\u1ecdc t\u1ee5ng, v\u00ec ng\u01b0\u1eddi gi\u1ea3ng gi\u1ea3i!<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! N\u00f3i t\u00f3m l\u1ea1i m\u1ed9t l\u1eddi quan tr\u1ecdng nh\u1ea5t: Kinh n\u00e0y c\u00f3 v\u00f4 l\u01b0\u1ee3ng v\u00f4 bi\u00ean c\u00f4ng \u0111\u1ee9c, ch\u1eb3ng th\u1ec3 suy l\u01b0\u1eddng. Nh\u01b0 Lai v\u00ec ng\u01b0\u1eddi ph\u00e1t t\u00e2m \u0110\u1ea1i th\u1eeba m\u00e0 thuy\u1ebft d\u1ea1y, v\u00ec ng\u01b0\u1eddi ph\u00e1t t\u00e2m T\u1ed1i th\u01b0\u1ee3ng th\u1eeba m\u00e0 thuy\u1ebft d\u1ea1y. N\u1ebfu c\u00f3 ng\u01b0\u1eddi th\u01b0\u1eddng hay th\u1ecd tr\u00ec, \u0111\u1ecdc t\u1ee5ng, r\u1ed9ng v\u00ec ng\u01b0\u1eddi kh\u00e1c m\u00e0 thuy\u1ebft gi\u1ea3ng, Nh\u01b0 Lai t\u1ea5t s\u1ebd th\u1ea5y bi\u1ebft nh\u1eefng ng\u01b0\u1eddi n\u00e0y \u0111\u1ec1u \u0111\u01b0\u1ee3c th\u00e0nh t\u1ef1u c\u00f4ng \u0111\u1ee9c v\u00f4 l\u01b0\u1ee3ng v\u00f4 bi\u00ean ch\u1eb3ng th\u1ec3 suy l\u01b0\u1eddng. Nh\u1eefng ng\u01b0\u1eddi nh\u01b0 v\u1eady c\u00f3 th\u1ec3 \u0111\u1ea3m \u0111\u01b0\u01a1ng g\u00e1nh v\u00e1c \u0111\u1ea1o V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c c\u1ee7a Nh\u01b0 Lai.<\/p>\n

“V\u00ec sao v\u1eady? Tu-b\u1ed3-\u0111\u1ec1! N\u1ebfu k\u1ebb \u01b0a ph\u00e1p nh\u1ecf, v\u01b0\u1edbng m\u1eafc v\u00e0o nh\u1eefng ki\u1ebfn gi\u1ea3i: ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3, t\u1ee9c ch\u1eb3ng th\u1ec3 th\u1ecd tr\u00ec \u0111\u1ecdc t\u1ee5ng, v\u00ec ng\u01b0\u1eddi kh\u00e1c m\u00e0 gi\u1ea3ng gi\u1ea3i kinh n\u00e0y.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! B\u1ea5t c\u1ee9 n\u01a1i n\u00e0o c\u00f3 kinh n\u00e0y, h\u1ebft th\u1ea3y th\u1ebf gian, c\u00e1c h\u00e0ng tr\u1eddi, ng\u01b0\u1eddi, a-tu-la \u0111\u1ec1u n\u00ean c\u00fang d\u01b0\u1eddng. N\u00ean bi\u1ebft n\u01a1i \u1ea5y t\u1ee9c l\u00e0 th\u00e1p Ph\u1eadt, n\u00ean cung k\u00ednh \u0111i quanh l\u1ec5 b\u00e1i, d\u00f9ng c\u00e1c th\u1ee9 h\u01b0\u01a1ng hoa r\u1ea3i l\u00ean n\u01a1i \u1ea5y.<\/p>\n

“L\u1ea1i n\u1eefa, Tu-b\u1ed3-\u0111\u1ec1! Nh\u1eefng k\u1ebb nam ng\u01b0\u1eddi n\u1eef l\u00f2ng l\u00e0nh, th\u1ecd tr\u00ec \u0111\u1ecdc t\u1ee5ng kinh n\u00e0y, n\u1ebfu b\u1ecb ng\u01b0\u1eddi kh\u00e1c khinh ch\u00ea, th\u00ec ng\u01b0\u1eddi tr\u00ec kinh \u1ea5y d\u00f9 cho \u0111\u1eddi tr\u01b0\u1edbc \u0111\u00e3 t\u1ea1o nghi\u1ec7p \u00e1c l\u1ebd ra ph\u1ea3i \u0111\u1ecda v\u00e0o c\u00e1c \u0111\u01b0\u1eddng d\u1eef, nay nh\u00e2n b\u1ecb ng\u01b0\u1eddi khinh ch\u00ea, nghi\u1ec7p \u00e1c \u0111\u1eddi tr\u01b0\u1edbc li\u1ec1n ti\u00eau di\u1ec7t, \u0111\u01b0\u1ee3c th\u00e0nh t\u1ef1u qu\u1ea3 V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! Ta nh\u1edb thu\u1edf qu\u00e1 kh\u1ee9 v\u00f4 l\u01b0\u1ee3ng a-t\u0103ng-k\u1ef3 ki\u1ebfp tr\u01b0\u1edbc Ph\u1eadt Nhi\u00ean \u0110\u0103ng, ta \u0111\u00e3 \u0111\u01b0\u1ee3c g\u1eb7p t\u00e1m tr\u0103m b\u1ed1n ng\u00e0n v\u1ea1n \u1ee9c na-do-tha \u0111\u1ee9c Ph\u1eadt, v\u00e0 \u0111\u1ec1u cung k\u00ednh ph\u1ee5ng s\u1ef1 kh\u00f4ng ch\u00fat l\u1ed7i l\u1ea7m. N\u1ebfu c\u00f3 ng\u01b0\u1eddi \u0111\u1eddi m\u1ea1t ph\u00e1p sau n\u00e0y th\u01b0\u1eddng th\u1ecd tr\u00ec t\u1ee5ng \u0111\u1ecdc kinh n\u00e0y, ng\u01b0\u1eddi \u1ea5y \u0111\u01b0\u1ee3c c\u00f4ng \u0111\u1ee9c so v\u1edbi c\u00f4ng \u0111\u1ee9c c\u00fang d\u01b0\u1eddng ch\u01b0 Ph\u1eadt c\u1ee7a ta v\u01b0\u1ee3t h\u01a1n b\u1ed9i ph\u1ea7n, tr\u0103m ph\u1ea7n ta ch\u1eb3ng theo k\u1ecbp m\u1ed9t, ng\u00e0n v\u1ea1n \u1ee9c ph\u1ea7n, cho \u0111\u1ebfn t\u00ednh to\u00e1n, th\u00ed d\u1ee5 c\u0169ng ch\u1eb3ng th\u1ec3 theo k\u1ecbp.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! Nh\u1eefng k\u1ebb nam ng\u01b0\u1eddi n\u1eef l\u00f2ng l\u00e0nh v\u00e0o \u0111\u1eddi m\u1ea1t ph\u00e1p th\u1ecd tr\u00ec \u0111\u1ecdc t\u1ee5ng kinh n\u00e0y \u0111\u01b0\u1ee3c nhi\u1ec1u c\u00f4ng \u0111\u1ee9c, n\u1ebfu ta n\u00f3i ra \u0111\u1ea7y \u0111\u1ee7 s\u1ebd c\u00f3 ng\u01b0\u1eddi nghe qua sanh t\u00e2m cu\u1ed3ng lo\u1ea1n, nghi ng\u1edd ch\u1eb3ng tin.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! N\u00ean bi\u1ebft r\u1eb1ng, ngh\u0129a kinh n\u00e0y kh\u00f4ng th\u1ec3 ngh\u0129 b\u00e0n, qu\u1ea3 b\u00e1o c\u0169ng kh\u00f4ng th\u1ec3 ngh\u0129 b\u00e0n.”<\/p>\n

B\u1ea5y gi\u1edd, ng\u00e0i Tu-b\u1ed3-\u0111\u1ec1 b\u1ea1ch Ph\u1eadt r\u1eb1ng: “B\u1ea1ch Th\u1ebf T\u00f4n! Nh\u1eefng k\u1ebb nam ng\u01b0\u1eddi n\u1eef l\u00f2ng l\u00e0nh ph\u00e1t t\u00e2m V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c, n\u00ean tr\u1ee5 t\u00e2m nh\u01b0 th\u1ebf n\u00e0o? H\u00e0ng ph\u1ee5c t\u00e2m nh\u01b0 th\u1ebf n\u00e0o?<\/p>\n

Ph\u1eadt d\u1ea1y Tu-b\u1ed3-\u0111\u1ec1: “Nh\u1eefng k\u1ebb nam ng\u01b0\u1eddi n\u1eef l\u00f2ng l\u00e0nh ph\u00e1t t\u00e2m V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c, n\u00ean kh\u1edfi t\u00e2m nh\u01b0 th\u1ebf n\u00e0y: ‘Ta n\u00ean di\u1ec7t \u0111\u1ed9 h\u1ebft th\u1ea3y ch\u00fang sanh; di\u1ec7t \u0111\u1ed9 h\u1ebft th\u1ea3y ch\u00fang sanh, nh\u01b0ng th\u1eadt kh\u00f4ng c\u00f3 ch\u00fang sanh n\u00e0o di\u1ec7t \u0111\u1ed9.’<\/p>\n

“V\u00ec sao v\u1eady? Tu-b\u1ed3-\u0111\u1ec1! N\u1ebfu B\u1ed3 T\u00e1t c\u00f3 c\u00e1c t\u01b0\u1edbng ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3, t\u1ee9c kh\u00f4ng ph\u1ea3i B\u1ed3 T\u00e1t.<\/p>\n

“V\u00ec sao v\u1eady? Tu-b\u1ed3-\u0111\u1ec1! Th\u1eadt kh\u00f4ng c\u00f3 ph\u00e1p ph\u00e1t t\u00e2m V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? Nh\u01b0 Lai \u1edf ch\u1ed7 Ph\u1eadt Nhi\u00ean \u0110\u0103ng c\u00f3 \u0111\u01b0\u1ee3c ph\u00e1p V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c ch\u0103ng?”<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n, ch\u1eb3ng c\u00f3. Nh\u01b0 con hi\u1ec3u theo ngh\u0129a Ph\u1eadt thuy\u1ebft, Nh\u01b0 Lai \u1edf n\u01a1i Ph\u1eadt Nhi\u00ean \u0110\u0103ng tr\u01b0\u1edbc kia kh\u00f4ng c\u00f3 \u0111\u01b0\u1ee3c ph\u00e1p V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c.”<\/p>\n

Ph\u1eadt n\u00f3i: “\u0110\u00fang v\u1eady, \u0111\u00fang v\u1eady! Tu-b\u1ed3-\u0111\u1ec1, th\u1eadt kh\u00f4ng c\u00f3 ph\u00e1p Nh\u01b0 Lai \u0111\u01b0\u1ee3c V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! N\u1ebfu nh\u01b0 c\u00f3 ph\u00e1p Nh\u01b0 Lai \u0111\u01b0\u1ee3c V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c, Ph\u1eadt Nhi\u00ean \u0110\u0103ng h\u1eb3n \u0111\u00e3 kh\u00f4ng th\u1ecd k\u00fd cho ta: \u00d4ng v\u1ec1 sau s\u1ebd th\u00e0nh Ph\u1eadt hi\u1ec7u Th\u00edch-ca M\u00e2u-ni.<\/p>\n

“V\u00ec th\u1eadt kh\u00f4ng c\u00f3 ph\u00e1p \u0111\u01b0\u1ee3c V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c, n\u00ean Ph\u1eadt Nhi\u00ean \u0110\u0103ng m\u1edbi th\u1ecd k\u00fd cho ta r\u1eb1ng: \u00d4ng v\u1ec1 sau s\u1ebd th\u00e0nh Ph\u1eadt, hi\u1ec7u l\u00e0 Th\u00edch-ca M\u00e2u-ni.<\/p>\n

“V\u00ec sao v\u1eady? N\u00f3i Nh\u01b0 Lai \u0111\u00f3, t\u1ee9c l\u00e0 ngh\u0129a nh\u01b0 c\u1ee7a c\u00e1c ph\u00e1p.<\/p>\n

“N\u1ebfu c\u00f3 ng\u01b0\u1eddi n\u00f3i: Nh\u01b0 Lai \u0111\u01b0\u1ee3c V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c. Tu-b\u1ed3-\u0111\u1ec1! Th\u1eadt kh\u00f4ng c\u00f3 ph\u00e1p Ph\u1eadt \u0111\u01b0\u1ee3c V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! Nh\u01b0 Lai c\u00f3 ch\u1ed7 \u0111\u01b0\u1ee3c V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c. Trong ch\u1ed7 \u1ea5y kh\u00f4ng th\u1eadt, kh\u00f4ng h\u01b0.<\/p>\n

“V\u00ec th\u1ebf, Nh\u01b0 Lai d\u1ea1y r\u1eb1ng: H\u1ebft th\u1ea3y c\u00e1c ph\u00e1p \u0111\u1ec1u l\u00e0 Ph\u1eadt ph\u00e1p.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! N\u00f3i l\u00e0 h\u1ebft th\u1ea3y c\u00e1c ph\u00e1p, t\u1ee9c ch\u1eb3ng ph\u1ea3i ph\u00e1p, v\u00ec th\u1ebf g\u1ecdi l\u00e0 h\u1ebft th\u1ea3y c\u00e1c ph\u00e1p.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! V\u00ed nh\u01b0 th\u00e2n ng\u01b0\u1eddi d\u00e0i l\u1edbn.”<\/p>\n

Tu-b\u1ed3-\u0111\u1ec1 n\u00f3i: “B\u1ea1ch Th\u1ebf T\u00f4n, Nh\u01b0 Lai n\u00f3i r\u1eb1ng th\u00e2n ng\u01b0\u1eddi d\u00e0i l\u1edbn t\u1ee9c ch\u1eb3ng ph\u1ea3i l\u00e0 th\u00e2n l\u1edbn, g\u1ecdi l\u00e0 th\u00e2n l\u1edbn.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! B\u1ed3 T\u00e1t c\u0169ng l\u1ea1i nh\u01b0 v\u1eady. N\u1ebfu n\u00f3i r\u1eb1ng: Ta \u0111ang \u0111\u1ed9 cho v\u00f4 l\u01b0\u1ee3ng ch\u00fang sanh, t\u1ee9c ch\u1eb3ng g\u1ecdi l\u00e0 B\u1ed3 T\u00e1t.<\/p>\n

“V\u00ec sao v\u1eady? Tu-b\u1ed3-\u0111\u1ec1! Th\u1eadt kh\u00f4ng c\u00f3 ph\u00e1p g\u1ecdi l\u00e0 B\u1ed3 T\u00e1t. V\u00ec th\u1ebf Ph\u1eadt thuy\u1ebft h\u1ebft th\u1ea3y c\u00e1c ph\u00e1p \u0111\u1ec1u kh\u00f4ng c\u00f3 c\u00e1c t\u01b0\u1edbng ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! N\u1ebfu B\u1ed3 T\u00e1t n\u00f3i r\u1eb1ng: ‘Ta \u0111ang l\u00e0m trang nghi\u00eam c\u00f5i Ph\u1eadt’, nh\u01b0 v\u1eady ch\u1eb3ng g\u1ecdi l\u00e0 B\u1ed3 T\u00e1t. V\u00ec sao v\u1eady? Nh\u01b0 Lai d\u1ea1y r\u1eb1ng, trang nghi\u00eam c\u00f5i Ph\u1eadt t\u1ee9c ch\u1eb3ng ph\u1ea3i trang nghi\u00eam, g\u1ecdi l\u00e0 trang nghi\u00eam.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! N\u1ebfu B\u1ed3 T\u00e1t th\u00f4ng \u0111\u1ea1t ph\u00e1p v\u00f4 ng\u00e3, Nh\u01b0 Lai g\u1ecdi \u0111\u00f3 th\u1eadt l\u00e0 B\u1ed3 T\u00e1t.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? Nh\u01b0 Lai c\u00f3 nh\u1ee5c nh\u00e3n ch\u0103ng?”<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00fang v\u1eady. Nh\u01b0 Lai c\u00f3 nh\u1ee5c nh\u00e3n.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? Nh\u01b0 Lai c\u00f3 thi\u00ean nh\u00e3n ch\u0103ng?”<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00fang v\u1eady. Nh\u01b0 Lai c\u00f3 thi\u00ean nh\u00e3n.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? Nh\u01b0 Lai c\u00f3 hu\u1ec7 nh\u00e3n ch\u0103ng?”<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00fang v\u1eady. Nh\u01b0 Lai c\u00f3 hu\u1ec7 nh\u00e3n.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? Nh\u01b0 Lai c\u00f3 ph\u00e1p nh\u00e3n ch\u0103ng?”<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00fang v\u1eady. Nh\u01b0 Lai c\u00f3 ph\u00e1p nh\u00e3n.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? Nh\u01b0 Lai c\u00f3 Ph\u1eadt nh\u00e3n ch\u0103ng?”<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00fang v\u1eady. Nh\u01b0 Lai c\u00f3 Ph\u1eadt nh\u00e3n.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? Trong s\u00f4ng H\u1eb1ng c\u00f3 c\u00e1t, Ph\u1eadt n\u00f3i \u0111\u00f3 l\u00e0 c\u00e1t ch\u0103ng?”<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00fang v\u1eady. Nh\u01b0 Lai n\u00f3i \u0111\u00f3 l\u00e0 c\u00e1t.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? Nh\u01b0 trong m\u1ed9t con s\u00f4ng H\u1eb1ng c\u00f3 bao nhi\u00eau c\u00e1t, l\u1ea1i c\u00f3 s\u1ed1 s\u00f4ng H\u1eb1ng c\u0169ng nhi\u1ec1u nh\u01b0 s\u1ed1 c\u00e1t \u1ea5y, l\u1ea1i c\u00f3 s\u1ed1 c\u00f5i Ph\u1eadt nhi\u1ec1u nh\u01b0 s\u1ed1 c\u00e1t trong t\u1ea5t c\u1ea3 nh\u1eefng con s\u00f4ng H\u1eb1ng \u0111\u00f3, nh\u01b0 v\u1eady l\u00e0 nhi\u1ec1u ch\u0103ng?”<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n, r\u1ea5t nhi\u1ec1u.”<\/p>\n

Ph\u1eadt b\u1ea3o Tu-b\u1ed3-\u0111\u1ec1: “H\u1ebft th\u1ea3y ch\u00fang sanh trong s\u1ed1 c\u00f5i Ph\u1eadt nhi\u1ec1u nh\u01b0 v\u1eady, n\u1ebfu kh\u1edfi t\u00e2m suy ngh\u0129, Nh\u01b0 Lai \u0111\u1ec1u bi\u1ebft. V\u00ec sao v\u1eady? Nh\u01b0 Lai d\u1ea1y r\u1eb1ng, c\u00e1c t\u00e2m \u0111\u1ec1u l\u00e0 kh\u00f4ng ph\u1ea3i t\u00e2m, n\u00ean g\u1ecdi l\u00e0 t\u00e2m.<\/p>\n

“V\u00ec sao nh\u01b0 th\u1ebf? Tu-b\u1ed3-\u0111\u1ec1! T\u00e2m qu\u00e1 kh\u1ee9 ch\u1eb3ng th\u1ec3 n\u1eafm b\u1eaft. T\u00e2m hi\u1ec7n t\u1ea1i ch\u1eb3ng th\u1ec3 n\u1eafm b\u1eaft. T\u00e2m v\u1ecb lai ch\u1eb3ng th\u1ec3 n\u1eafm b\u1eaft.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? N\u1ebfu c\u00f3 ng\u01b0\u1eddi d\u00f9ng b\u1ea3y m\u00f3n b\u00e1u \u0111\u1ea7y trong c\u00f5i tam thi\u00ean \u0111\u1ea1i thi\u00ean th\u1ebf gi\u1edbi \u0111\u1ec3 b\u1ed1 th\u00ed. Do nh\u00e2n duy\u00ean \u1ea5y, \u0111\u01b0\u1ee3c ph\u01b0\u1edbc nhi\u1ec1u ch\u0103ng?”<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n, qu\u1ea3 \u0111\u00fang nh\u01b0 v\u1eady. Ng\u01b0\u1eddi \u1ea5y do nh\u00e2n duy\u00ean b\u1ed1 th\u00ed, \u0111\u01b0\u1ee3c ph\u01b0\u1edbc r\u1ea5t nhi\u1ec1u.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! N\u1ebfu ph\u01b0\u1edbc \u0111\u1ee9c c\u00f3 th\u1eadt, Nh\u01b0 Lai ch\u1eb3ng n\u00f3i l\u00e0 \u0111\u01b0\u1ee3c nhi\u1ec1u ph\u01b0\u1edbc \u0111\u1ee9c. V\u00ec ph\u01b0\u1edbc \u0111\u1ee9c l\u00e0 kh\u00f4ng, n\u00ean Nh\u01b0 Lai n\u00f3i l\u00e0 \u0111\u01b0\u1ee3c nhi\u1ec1u ph\u01b0\u1edbc \u0111\u1ee9c.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? C\u00f3 th\u1ec3 l\u1ea5y s\u1eafc th\u00e2n \u0111\u1ea7y \u0111\u1ee7 th\u1ea5y \u0111\u00f3 l\u00e0 Ph\u1eadt ch\u0103ng?”<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n, ch\u1eb3ng \u0111\u01b0\u1ee3c. Ch\u1eb3ng n\u00ean l\u1ea5y s\u1eafc th\u00e2n \u0111\u1ea7y \u0111\u1ee7 th\u1ea5y l\u00e0 Nh\u01b0 Lai. V\u00ec sao v\u1eady? Nh\u01b0 Lai d\u1ea1y r\u1eb1ng, s\u1eafc th\u00e2n \u0111\u1ea7y \u0111\u1ee7 t\u1ee9c ch\u1eb3ng ph\u1ea3i s\u1eafc th\u00e2n \u0111\u1ea7y \u0111\u1ee7, g\u1ecdi l\u00e0 s\u1eafc th\u00e2n \u0111\u1ea7y \u0111\u1ee7.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? C\u00f3 th\u1ec3 d\u00f9ng c\u00e1c t\u01b0\u1edbng \u0111\u1ea7y \u0111\u1ee7 th\u1ea5y l\u00e0 Nh\u01b0 Lai ch\u0103ng?”<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n, ch\u1eb3ng \u0111\u01b0\u1ee3c. Ch\u1eb3ng n\u00ean d\u00f9ng c\u00e1c t\u01b0\u1edbng \u0111\u1ea7y \u0111\u1ee7 th\u1ea5y l\u00e0 Nh\u01b0 Lai. V\u00ec sao v\u1eady? Nh\u01b0 Lai d\u1ea1y r\u1eb1ng, c\u00e1c t\u01b0\u1edbng \u0111\u1ea7y \u0111\u1ee7 t\u1ee9c ch\u1eb3ng ph\u1ea3i \u0111\u1ea7y \u0111\u1ee7, g\u1ecdi l\u00e0 c\u00e1c t\u01b0\u1edbng \u0111\u1ea7y \u0111\u1ee7.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00d4ng \u0111\u1eebng cho r\u1eb1ng Nh\u01b0 Lai c\u00f3 \u00fd ngh\u0129 n\u00e0y: ‘Ta \u0111ang c\u00f3 ch\u1ed7 thuy\u1ebft ph\u00e1p.’ Ch\u1edb ngh\u0129 nh\u01b0 th\u1ebf. V\u00ec sao v\u1eady? N\u1ebfu c\u00f3 ng\u01b0\u1eddi n\u00f3i Nh\u01b0 Lai c\u00f3 ch\u1ed7 thuy\u1ebft ph\u00e1p, t\u1ee9c l\u00e0 h\u1ee7y b\u00e1ng Ph\u1eadt, ch\u1eb3ng th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c ch\u1ed7 ta thuy\u1ebft d\u1ea1y.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! Ng\u01b0\u1eddi thuy\u1ebft ph\u00e1p, ch\u1eb3ng ph\u00e1p n\u00e0o c\u00f3 th\u1ec3 thuy\u1ebft, g\u1ecdi l\u00e0 thuy\u1ebft ph\u00e1p.”<\/p>\n

B\u1ea5y gi\u1edd, ng\u00e0i Hu\u1ec7 M\u1ea1ng Tu-b\u1ed3-\u0111\u1ec1 b\u1ea1ch Ph\u1eadt: “Th\u1ebf T\u00f4n! Li\u1ec7u c\u00f3 ch\u00fang sanh n\u00e0o \u1edf \u0111\u1eddi v\u1ecb lai nghe thuy\u1ebft ph\u00e1p n\u00e0y sanh l\u00f2ng tin theo ch\u0103ng?”<\/p>\n

Ph\u1eadt d\u1ea1y: “Tu-b\u1ed3-\u0111\u1ec1! \u0110\u00f3 ch\u1eb3ng ph\u1ea3i l\u00e0 ch\u00fang sanh, ch\u1eb3ng ph\u1ea3i kh\u00f4ng l\u00e0 ch\u00fang sanh.<\/p>\n

“V\u00ec sao v\u1eady? Tu-b\u1ed3-\u0111\u1ec1! Ch\u00fang sanh \u0111\u00f3 Nh\u01b0 Lai d\u1ea1y r\u1eb1ng ch\u1eb3ng ph\u1ea3i ch\u00fang sanh, g\u1ecdi l\u00e0 ch\u00fang sanh.”<\/p>\n

Tu-b\u1ed3-\u0111\u1ec1 b\u1ea1ch Ph\u1eadt: “B\u1ea1ch Th\u1ebf T\u00f4n! Ph\u1eadt \u0111\u01b0\u1ee3c ph\u00e1p V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c l\u00e0 kh\u00f4ng c\u00f3 ch\u1ed7 \u0111\u01b0\u1ee3c sao?”<\/p>\n

Ph\u1eadt d\u1ea1y: “\u0110\u00fang v\u1eady, \u0111\u00fang v\u1eady! Tu-b\u1ed3-\u0111\u1ec1! Ta \u0111\u1ed1i v\u1edbi qu\u1ea3 V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c, ch\u1eb3ng c\u00f3 l\u1ea5y m\u1ed9t ph\u1ea7n nh\u1ecf ph\u00e1p c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c, n\u00ean g\u1ecdi l\u00e0 V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c.<\/p>\n

“L\u1ea1i n\u1eefa, Tu-b\u1ed3-\u0111\u1ec1! Ph\u00e1p n\u00e0y b\u00ecnh \u0111\u1eb3ng kh\u00f4ng c\u00f3 cao th\u1ea5p, g\u1ecdi t\u00ean l\u00e0 V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c. Tr\u1eeb b\u1ecf c\u00e1c t\u01b0\u1edbng ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3 m\u00e0 tu h\u1ebft th\u1ea3y ph\u00e1p l\u00e0nh, t\u1ee9c th\u00e0nh V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! Ch\u1ed7 n\u00f3i l\u00e0 ph\u00e1p l\u00e0nh, Nh\u01b0 Lai d\u1ea1y r\u1eb1ng ch\u1eb3ng ph\u1ea3i ph\u00e1p l\u00e0nh, g\u1ecdi l\u00e0 ph\u00e1p l\u00e0nh.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! Nh\u01b0 trong tam thi\u00ean \u0111\u1ea1i thi\u00ean th\u1ebf gi\u1edbi c\u00f3 c\u00e1c n\u00fai ch\u00faa Tu-di, c\u00f3 ng\u01b0\u1eddi d\u00f9ng b\u1ea3y m\u00f3n b\u00e1u t\u00edch t\u1ee5 nhi\u1ec1u nh\u01b0 c\u00e1c n\u00fai \u1ea5y m\u00e0 b\u1ed1 th\u00ed. L\u1ea1i c\u00f3 ng\u01b0\u1eddi l\u1ea5y kinh B\u00e1t-nh\u00e3 Ba-la-m\u1eadt n\u00e0y, th\u1eadm ch\u00ed ch\u1ec9 b\u1ed1n c\u00e2u k\u1ec7, th\u1ecd tr\u00ec, \u0111\u1ecdc t\u1ee5ng, v\u00ec ng\u01b0\u1eddi kh\u00e1c gi\u1ea3ng n\u00f3i. Ph\u01b0\u1edbc \u0111\u1ee9c c\u1ee7a ng\u01b0\u1eddi b\u1ed1 th\u00ed, so v\u1edbi ng\u01b0\u1eddi tr\u00ec kinh th\u1eadt tr\u0103m ph\u1ea7n ch\u1eb3ng b\u00ec \u0111\u01b0\u1ee3c m\u1ed9t, tr\u0103m ng\u00e0n v\u1ea1n \u1ee9c ph\u1ea7n, cho \u0111\u1ebfn t\u00ednh to\u00e1n, th\u00ed d\u1ee5 c\u0169ng ch\u1eb3ng th\u1ec3 theo k\u1ecbp \u0111\u01b0\u1ee3c.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? C\u00e1c \u00f4ng \u0111\u1eebng cho r\u1eb1ng Nh\u01b0 Lai c\u00f3 \u00fd ngh\u0129 n\u00e0y: ‘Ta \u0111ang \u0111\u1ed9 ch\u00fang sanh.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! Ch\u1edb ngh\u0129 nh\u01b0 th\u1ebf. V\u00ec sao v\u1eady? Th\u1eadt kh\u00f4ng c\u00f3 ch\u00fang sanh n\u00e0o \u0111\u01b0\u1ee3c Nh\u01b0 Lai \u0111\u1ed9. N\u1ebfu c\u00f3 ch\u00fang sanh \u0111\u01b0\u1ee3c Nh\u01b0 Lai \u0111\u1ed9, Nh\u01b0 Lai t\u1ea5t c\u00f3 c\u00e1c t\u01b0\u1edbng ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! Nh\u01b0 Lai d\u1ea1y r\u1eb1ng c\u00f3 ng\u00e3 t\u1ee9c ch\u1eb3ng ph\u1ea3i c\u00f3 ng\u00e3, nh\u01b0ng ph\u00e0m phu cho l\u00e0 c\u00f3 ng\u00e3.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! Ph\u00e0m phu, Nh\u01b0 Lai d\u1ea1y r\u1eb1ng ch\u1eb3ng ph\u1ea3i ph\u00e0m phu.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? C\u00f3 th\u1ec3 l\u1ea5y ba m\u01b0\u01a1i hai t\u01b0\u1edbng m\u00e0 qu\u00e1n \u0111\u00f3 l\u00e0 Nh\u01b0 Lai ch\u0103ng?”<\/p>\n

Tu-b\u1ed3-\u0111\u1ec1 th\u01b0a: “\u0110\u00fang v\u1eady, \u0111\u00fang v\u1eady. L\u1ea5y ba m\u01b0\u01a1i hai t\u01b0\u1edbng m\u00e0 qu\u00e1n, \u0111\u00f3 l\u00e0 Nh\u01b0 Lai.”<\/p>\n

Ph\u1eadt b\u1ea3o Tu-b\u1ed3-\u0111\u1ec1: “N\u1ebfu l\u1ea5y ba m\u01b0\u01a1i hai t\u01b0\u1edbng m\u00e0 qu\u00e1n \u0111\u00f3 l\u00e0 Nh\u01b0 Lai, v\u1eady Chuy\u1ec3n Lu\u00e2n Th\u00e1nh V\u01b0\u01a1ng t\u1ee9c l\u00e0 Nh\u01b0 Lai.”<\/p>\n

Tu-b\u1ed3-\u0111\u1ec1 b\u1ea1ch Ph\u1eadt: “B\u1ea1ch Th\u1ebf T\u00f4n! Theo nh\u01b0 ch\u1ed7 con hi\u1ec3u ngh\u0129a Ph\u1eadt thuy\u1ebft d\u1ea1y, ch\u1eb3ng n\u00ean l\u1ea5y ba m\u01b0\u01a1i hai t\u01b0\u1edbng m\u00e0 qu\u00e1n \u0111\u00f3 l\u00e0 Nh\u01b0 Lai.”<\/p>\n

B\u1ea5y gi\u1edd, \u0111\u1ee9c Th\u1ebf T\u00f4n li\u1ec1n n\u00f3i k\u1ec7 r\u1eb1ng:<\/p>\n

“N\u1ebfu d\u00f9ng s\u1eafc th\u1ea5y Ta,<\/p>\n

D\u00f9ng \u00e2m thanh c\u1ea7u Ta.<\/p>\n

L\u00e0 ng\u01b0\u1eddi theo t\u00e0 \u0111\u1ea1o,<\/p>\n

Ch\u1eb3ng th\u1ec3 th\u1ea5y Nh\u01b0 Lai.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! N\u1ebfu \u00f4ng kh\u1edfi \u00fd ngh\u0129 r\u1eb1ng: Nh\u01b0 Lai ch\u1eb3ng d\u00f9ng c\u00e1c t\u01b0\u1edbng \u0111\u1ea7y \u0111\u1ee7 m\u00e0 \u0111\u01b0\u1ee3c th\u00e0nh V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c. Tu-b\u1ed3-\u0111\u1ec1! Ch\u1edb ngh\u0129 nh\u01b0 th\u1ebf. Ch\u1edb ngh\u0129 r\u1eb1ng Nh\u01b0 Lai ch\u1eb3ng d\u00f9ng c\u00e1c t\u01b0\u1edbng \u0111\u1ea7y \u0111\u1ee7 m\u00e0 \u0111\u01b0\u1ee3c th\u00e0nh V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! N\u1ebfu \u00f4ng kh\u1edfi \u00fd ngh\u0129 r\u1eb1ng: ‘Ng\u01b0\u1eddi ph\u00e1t t\u00e2m V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c thuy\u1ebft gi\u1ea3ng t\u01b0\u1edbng \u0111o\u1ea1n di\u1ec7t c\u1ee7a c\u00e1c ph\u00e1p.’ Ch\u1edb ngh\u0129 nh\u01b0 th\u1ebf. V\u00ec sao v\u1eady? Ng\u01b0\u1eddi ph\u00e1t t\u00e2m V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c, \u0111\u1ed1i v\u1edbi ph\u00e1p ch\u1eb3ng thuy\u1ebft t\u01b0\u1edbng \u0111o\u1ea1n di\u1ec7t.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! N\u1ebfu B\u1ed3 T\u00e1t d\u00f9ng b\u1ea3y b\u00e1u \u0111\u1ea7y trong nh\u1eefng th\u1ebf gi\u1edbi nhi\u1ec1u nh\u01b0 c\u00e1t s\u00f4ng H\u1eb1ng mang ra b\u1ed1 th\u00ed. L\u1ea1i c\u00f3 ng\u01b0\u1eddi hi\u1ec3u bi\u1ebft h\u1ebft th\u1ea3y c\u00e1c ph\u00e1p l\u00e0 v\u00f4 ng\u00e3 n\u00ean th\u00e0nh t\u1ef1u \u0111\u01b0\u1ee3c h\u1ea1nh nh\u1eabn nh\u1ee5c. C\u00f4ng \u0111\u1ee9c c\u1ee7a ng\u01b0\u1eddi n\u00e0y v\u01b0\u1ee3t h\u01a1n v\u1ecb B\u1ed3 T\u00e1t l\u00e0m vi\u1ec7c b\u1ed1 th\u00ed.<\/p>\n

“V\u00ec sao v\u1eady? Tu-b\u1ed3-\u0111\u1ec1! L\u00e0 v\u00ec c\u00e1c v\u1ecb B\u1ed3 T\u00e1t ch\u1eb3ng th\u1ecd nh\u1eadn ph\u01b0\u1edbc \u0111\u1ee9c.”<\/p>\n

Tu-b\u1ed3-\u0111\u1ec1 b\u1ea1ch Ph\u1eadt: “B\u1ea1ch Th\u1ebf T\u00f4n! Th\u1ebf n\u00e0o l\u00e0 B\u1ed3 T\u00e1t ch\u1eb3ng th\u1ecd nh\u1eadn ph\u01b0\u1edbc \u0111\u1ee9c?”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! B\u1ed3 T\u00e1t c\u00f3 l\u00e0m vi\u1ec7c ph\u01b0\u1edbc \u0111\u1ee9c \u0111\u1ec1u ch\u1eb3ng n\u00ean tham tr\u01b0\u1edbc, n\u00ean n\u00f3i l\u00e0 ch\u1eb3ng th\u1ecd nh\u1eadn ph\u01b0\u1edbc \u0111\u1ee9c.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! N\u1ebfu c\u00f3 ng\u01b0\u1eddi n\u00f3i: ‘Nh\u01b0 Lai c\u00f3 \u0111\u1ebfn, ho\u1eb7c c\u00f3 \u0111i, ho\u1eb7c c\u00f3 ng\u1ed3i, ho\u1eb7c c\u00f3 n\u1eb1m.’ Ng\u01b0\u1eddi \u1ea5y th\u1eadt ch\u1eb3ng hi\u1ec3u ngh\u0129a ta thuy\u1ebft d\u1ea1y. V\u00ec sao v\u1eady? Nh\u01b0 Lai \u0111\u00f3, ch\u1eb3ng t\u1eeb \u0111\u00e2u m\u00e0 \u0111\u1ebfn, c\u0169ng ch\u1eb3ng \u0111i v\u1ec1 \u0111\u00e2u, n\u00ean g\u1ecdi l\u00e0 Nh\u01b0 Lai.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! N\u1ebfu c\u00f3 nh\u1eefng k\u1ebb nam ng\u01b0\u1eddi n\u1eef l\u00f2ng l\u00e0nh, l\u1ea5y c\u1ea3 c\u00f5i tam thi\u00ean \u0111\u1ea1i thi\u00ean th\u1ebf gi\u1edbi nghi\u1ec1n n\u00e1t th\u00e0nh vi tr\u1ea7n. \u00dd \u00f4ng ngh\u0129 sao? S\u1ed1 vi tr\u1ea7n \u1ea5y l\u00e0 nhi\u1ec1u ch\u0103ng?”<\/p>\n

Tu-b\u1ed3-\u0111\u1ec1 th\u01b0a: “B\u1ea1ch Th\u1ebf T\u00f4n, r\u1ea5t nhi\u1ec1u. V\u00ec sao v\u1eady? N\u1ebfu nh\u1eefng vi tr\u1ea7n n\u00e0y l\u00e0 th\u1eadt c\u00f3, Ph\u1eadt t\u1ea5t ch\u1eb3ng n\u00f3i l\u00e0 vi tr\u1ea7n. V\u00ec sao nh\u01b0 th\u1ebf? Ph\u1eadt d\u1ea1y r\u1eb1ng c\u00e1c vi tr\u1ea7n, t\u1ee9c ch\u1eb3ng ph\u1ea3i vi tr\u1ea7n, g\u1ecdi l\u00e0 vi tr\u1ea7n.<\/p>\n

“Th\u1ebf T\u00f4n! Ch\u1ed7 Nh\u01b0 Lai n\u00f3i tam thi\u00ean \u0111\u1ea1i thi\u00ean th\u1ebf gi\u1edbi, t\u1ee9c ch\u1eb3ng ph\u1ea3i th\u1ebf gi\u1edbi, g\u1ecdi l\u00e0 th\u1ebf gi\u1edbi.<\/p>\n

“V\u00ec sao v\u1eady? N\u1ebfu th\u1ebf gi\u1edbi l\u00e0 c\u00f3 th\u1eadt, t\u1ee9c l\u00e0 m\u1ed9t t\u01b0\u1edbng h\u00f2a h\u1ee3p. Nh\u01b0 Lai d\u1ea1y r\u1eb1ng m\u1ed9t t\u01b0\u1edbng h\u00f2a h\u1ee3p t\u1ee9c ch\u1eb3ng ph\u1ea3i m\u1ed9t t\u01b0\u1edbng h\u00f2a h\u1ee3p, g\u1ecdi l\u00e0 m\u1ed9t t\u01b0\u1edbng h\u00f2a h\u1ee3p.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! M\u1ed9t t\u01b0\u1edbng h\u00f2a h\u1ee3p t\u1ee9c l\u00e0 ch\u1eb3ng th\u1ec3 n\u00f3i ra. Ch\u1ec9 v\u00ec k\u1ebb ph\u00e0m phu tham ch\u1ea5p n\u01a1i s\u1ef1 vi\u1ec7c.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! N\u1ebfu c\u00f3 ng\u01b0\u1eddi n\u00f3i r\u1eb1ng Ph\u1eadt thuy\u1ebft d\u1ea1y nh\u1eefng ki\u1ebfn gi\u1ea3i ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3. Tu-b\u1ed3-\u0111\u1ec1! \u00dd \u00f4ng ngh\u0129 sao? Ng\u01b0\u1eddi \u1ea5y c\u00f3 hi\u1ec3u \u0111\u01b0\u1ee3c ngh\u0129a ta thuy\u1ebft d\u1ea1y ch\u0103ng?”<\/p>\n

“B\u1ea1ch Th\u1ebf T\u00f4n, ng\u01b0\u1eddi \u1ea5y ch\u1eb3ng hi\u1ec3u \u0111\u01b0\u1ee3c ngh\u0129a Nh\u01b0 Lai thuy\u1ebft d\u1ea1y. V\u00ec sao v\u1eady? Th\u1ebf T\u00f4n d\u1ea1y r\u1eb1ng nh\u1eefng ki\u1ebfn gi\u1ea3i ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3, ch\u1eb3ng ph\u1ea3i l\u00e0 nh\u1eefng ki\u1ebfn gi\u1ea3i ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3, g\u1ecdi l\u00e0 nh\u1eefng ki\u1ebfn gi\u1ea3i ng\u00e3, nh\u00e2n, ch\u00fang sanh, th\u1ecd gi\u1ea3.”<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! Ng\u01b0\u1eddi ph\u00e1t t\u00e2m V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c, \u0111\u1ed1i v\u1edbi h\u1ebft th\u1ea3y c\u00e1c ph\u00e1p, n\u00ean th\u1ea5y bi\u1ebft nh\u01b0 th\u1ebf n\u00e0y, tin hi\u1ec3u nh\u01b0 th\u1ebf n\u00e0y, ch\u1eb3ng sanh kh\u1edfi ph\u00e1p t\u01b0\u1edbng.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! Ch\u1ed7 n\u00f3i l\u00e0 ph\u00e1p t\u01b0\u1edbng \u0111\u00f3, Nh\u01b0 Lai d\u1ea1y r\u1eb1ng ch\u1eb3ng ph\u1ea3i ph\u00e1p t\u01b0\u1edbng, g\u1ecdi l\u00e0 ph\u00e1p t\u01b0\u1edbng.<\/p>\n

“Tu-b\u1ed3-\u0111\u1ec1! N\u1ebfu c\u00f3 ng\u01b0\u1eddi d\u00f9ng b\u1ea3y m\u00f3n b\u00e1u \u0111\u1ea7y kh\u1eafp trong v\u00f4 s\u1ed1 a-t\u0103ng-k\u1ef3 th\u1ebf gi\u1edbi m\u00e0 b\u1ed1 th\u00ed. L\u1ea1i c\u00f3 nh\u1eefng k\u1ebb nam ng\u01b0\u1eddi n\u1eef l\u00f2ng l\u00e0nh ph\u00e1t t\u00e2m B\u1ed3-\u0111\u1ec1, gi\u1eef l\u00e0m theo kinh n\u00e0y, th\u1eadm ch\u00ed ch\u1ec9 b\u1ed1n c\u00e2u k\u1ec7, th\u1ecd tr\u00ec \u0111\u1ecdc t\u1ee5ng, v\u00ec ng\u01b0\u1eddi di\u1ec5n thuy\u1ebft, ph\u01b0\u1edbc \u0111\u1ee9c n\u00e0y h\u01a1n ph\u01b0\u1edbc b\u1ed1 th\u00ed kia.<\/p>\n

“Th\u1ebf n\u00e0o l\u00e0 v\u00ec ng\u01b0\u1eddi di\u1ec5n thuy\u1ebft? Ch\u1eb3ng ch\u1ea5p gi\u1eef n\u01a1i t\u01b0\u1edbng, nh\u01b0 nh\u01b0 ch\u1eb3ng \u0111\u1ed9ng. V\u00ec sao v\u1eady?<\/p>\n

“H\u1ebft th\u1ea3y ph\u00e1p h\u1eefu vi,<\/p>\n

Nh\u01b0 m\u1ed9ng \u1ea3o, b\u1ecdt n\u01b0\u1edbc,<\/p>\n

Nh\u01b0 s\u01b0\u01a1ng sa, \u0111i\u1ec7n ch\u1edbp.<\/p>\n

N\u00ean qu\u00e1n s\u00e1t nh\u01b0 v\u1eady.”<\/p>\n

Ph\u1eadt thuy\u1ebft kinh n\u00e0y r\u1ed3i, Tr\u01b0\u1edfng l\u00e3o Tu-b\u1ed3-\u0111\u1ec1 c\u00f9ng c\u00e1c v\u1ecb t\u1ef3-kheo, t\u1ef3-kheo ni, \u01b0u-b\u00e0-t\u1eafc, \u01b0u-b\u00e0-di, h\u1ebft th\u1ea3y th\u1ebf gian, tr\u1eddi, ng\u01b0\u1eddi, a-tu-la nghe Ph\u1eadt thuy\u1ebft d\u1ea1y \u0111\u1ec1u h\u1ebft s\u1ee9c hoan h\u1ef7, tin nh\u1eadn, v\u00e2ng l\u00e0m theo.<\/p>\n

<\/p>\n

Kinh Kim Cang B\u00e1t Nh\u00e3 Ba La M\u1eadt<\/h2>\n

H\u1eadu T\u1ea7n C\u01b0u Ma La Th\u1eadp d\u1ecbch<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch c\u1ee7a Th\u00edch Tr\u00ed T\u1ecbnh<\/strong><\/a><\/em><\/p>\n

***<\/em><\/p>\n

Ta nghe nh\u01b0 v\u1ea7y: M\u1ed9t thu\u1edf n\u1ecd, \u0111\u1ee9c Ph\u1eadt \u1edf trong v\u01b0\u1eddn K\u1ef3-Th\u1ecd, C\u1ea5p-C\u00f4-\u0110\u1ed9c, t\u1ea1i n\u01b0\u1edbc X\u00e1-V\u1ec7, c\u00f9ng v\u1edbi ch\u00fang \u0111\u1ea1i T\u1ef3-kheo, m\u1ed9t ngh\u00ecn hai tr\u0103m n\u0103m m\u01b0\u01a1i ng\u01b0\u1eddi c\u00e2u-h\u1ed9i.<\/p>\n

L\u00fac \u0111\u00f3, g\u1ea7n \u0111\u1ebfn gi\u1edd \u0103n, \u0111\u1ee9c Th\u1ebf-T\u00f4n \u0111\u1eafp y, c\u1ea7m b\u00e1t, v\u00e0o th\u00e0nh l\u1edbn X\u00e1-V\u1ec7 m\u00e0 kh\u1ea5t th\u1ef1c.<\/p>\n

Trong th\u00e0nh \u1ea5y, \u0111\u1ee9c Ph\u1eadt theo th\u1ee9 t\u1ef1, gh\u00e9 t\u1eebng nh\u00e0, kh\u1ea5t-th\u1ef1c xong tr\u1edf v\u1ec1 T\u1ecbnh-X\u00e1, d\u00f9ng c\u01a1m, r\u1ed3i c\u1ea5t y-b\u00e1t, sau khi r\u1eeda ch\u00e2n xong, \u0111\u1ee9c Ph\u1eadt tr\u1ea3i t\u00f2a m\u00e0 ng\u1ed3i.<\/p>\n

B\u1ea5y gi\u1edd, \u00f4ng Tr\u01b0\u1edfng-L\u00e3o Tu-B\u1ed3-\u0110\u1ec1, \u1edf trong \u0111\u1ea1i-ch\u00fang, li\u1ec1n t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady, tr\u1ec7ch \u00e1o b\u00ean vai h\u1eefu, g\u1ed1i b\u00ean h\u1eefu qu\u1ef3 s\u00e1t \u0111\u1ea5t, cung k\u00ednh ch\u1eafp tay, m\u00e0 b\u1ea1ch c\u00f9ng \u0111\u1ee9c Ph\u1eadt r\u1eb1ng:<\/p>\n

“Hi-h\u1eefu thay, \u0111\u1ee9c Th\u1ebf-T\u00f4n! \u0110\u1ee9c Nh\u01b0-Lai kh\u00e9o hay h\u1ed9-ni\u1ec7m c\u00e1c v\u1ecb B\u1ed3-t\u00e1t, v\u00e0 kh\u00e9o hay ph\u00f3-ch\u00fac cho c\u00e1c v\u1ecb B\u1ed3-t\u00e1t!<\/p>\n

B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! Trang thi\u1ec7n-nam, ng\u01b0\u1eddi thi\u1ec7n-n\u1eef, ph\u00e1t t\u00e2m V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c, th\u1eddi ph\u1ea3i tr\u1ee5 t\u00e2m nh\u01b0 th\u1ebf n\u00e0o, n\u00ean h\u00e0ng-ph\u1ee5c t\u00e2m m\u00ecnh nh\u01b0 th\u1ebf n\u00e0o?”<\/p>\n

\u0110\u1ee9c Ph\u1eadt d\u1ea1y: “Hay thay! Hay thay! N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! \u0110\u00fang nh\u01b0 l\u1eddi c\u1ee7a \u00f4ng v\u1eeba n\u00f3i, \u0111\u1ee9c Nh\u01b0-Lai kh\u00e9o hay h\u1ed9-ni\u1ec7m c\u00e1c v\u1ecb B\u1ed3-t\u00e1t, v\u00e0 kh\u00e9o hay ph\u00f3-ch\u00fac cho c\u00e1c v\u1ecb B\u1ed3-t\u00e1t.<\/p>\n

“Nay \u00f4ng n\u00ean l\u1eafng nghe, Ta s\u1ebd v\u00ec \u00f4ng m\u00e0 n\u00f3i. Trang thi\u1ec7n-nam, ng\u01b0\u1eddi thi\u1ec7n-n\u1eef, ph\u00e1t t\u00e2m V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c, ph\u1ea3i tr\u1ee5 t\u00e2m nh\u01b0 th\u1ebf n\u1ea7y, ph\u1ea3i h\u00e0ng-ph\u1ee5c t\u00e2m m\u00ecnh nh\u01b0 th\u1ebf n\u1ea7y”…<\/p>\n

“V\u00e2ng, b\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! Con xin vui th\u00edch mu\u1ed1n nghe.”<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o ng\u00e0i Tu-B\u1ed3-\u0110\u1ec1: “C\u00e1c v\u1ecb \u0111\u1ea1i B\u1ed3-t\u00e1t ph\u1ea3i h\u00e0ng-ph\u1ee5c t\u00e2m m\u00ecnh nh\u01b0 th\u1ebf n\u00e0y: bao nhi\u00eau nh\u1eefng lo\u00e0i ch\u00fang-sanh, ho\u1eb7c l\u00e0 lo\u00e0i no\u00e3n-sanh, ho\u1eb7c lo\u00e0i thai-sanh, ho\u1eb7c lo\u00e0i th\u1ea5p-sanh, ho\u1eb7c lo\u00e0i h\u00f3a-sanh, ho\u1eb7c lo\u00e0i c\u00f3 h\u00ecnh-s\u1eafc, ho\u1eb7c lo\u00e0i kh\u00f4ng-h\u00ecnh-s\u1eafc, ho\u1eb7c lo\u00e0i c\u00f3-t\u01b0-t\u01b0\u1edfng, ho\u1eb7c lo\u00e0i kh\u00f4ng-t\u01b0-t\u01b0\u1edfng, ho\u1eb7c lo\u00e0i ch\u1eb3ng-ph\u1ea3i-c\u00f3-t\u01b0-t\u01b0\u1edfng, m\u00e0 c\u0169ng ch\u1eb3ng-ph\u1ea3i-kh\u00f4ng-t\u01b0-t\u01b0\u1edfng, th\u1eddi Ta \u0111\u1ec1u l\u00e0m cho \u0111\u01b0\u1ee3c di\u1ec7t-\u0111\u1ed9, v\u00e0 \u0111\u01b0a t\u1ea5t c\u1ea3 v\u00e0o n\u01a1i v\u00f4-d\u01b0 ni\u1ebft-b\u00e0n. Di\u1ec7t-\u0111\u1ed9 v\u00f4-l\u01b0\u1ee3ng, v\u00f4-s\u1ed1, v\u00f4-bi\u00ean ch\u00fang-sanh nh\u01b0 th\u1ebf, m\u00e0 thi\u1ec7t kh\u00f4ng c\u00f3 ch\u00fang-sanh n\u00e0o l\u00e0 k\u1ebb \u0111\u01b0\u1ee3c di\u1ec7t-\u0111\u1ed9 c\u1ea3. T\u1ea1i sao v\u1eady? N\u00e0y, Tu-B\u1ed3-\u0110\u1ec1! N\u1ebfu v\u1ecb B\u1ed3-t\u00e1t c\u00f2n c\u00f3 t\u01b0\u1edbng ng\u00e3, t\u01b0\u1edbng nh\u00e2n, t\u01b0\u1edbng ch\u00fang-sanh, t\u01b0\u1edbng th\u1ecd-gi\u1ea3, th\u1eddi ch\u1eb3ng ph\u1ea3i l\u00e0 B\u1ed3-t\u00e1t.<\/p>\n

Tu-B\u1ed3-\u0110\u1ec1! L\u1ea1i n\u1eefa, v\u1ecb B\u1ed3-t\u00e1t, \u0111\u00fang n\u01a1i ph\u00e1p, ph\u1ea3i n\u00ean kh\u00f4ng- c\u00f3-ch\u1ed7 tr\u1ee5-tr\u01b0\u1edbc m\u00e0 l\u00e0m vi\u1ec7c b\u1ed1-th\u00ed. Ngh\u0129a l\u00e0 kh\u00f4ng tr\u1ee5-tr\u01b0\u1edbc n\u01a1i h\u00ecnh s\u1eafc m\u00e0 b\u1ed1-th\u00ed, kh\u00f4ng tr\u1ee5-tr\u01b0\u1edbc n\u01a1i thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p, m\u00e0 b\u1ed1-th\u00ed.<\/p>\n

N\u00e0y, Tu-B\u1ed3-\u0110\u1ec1! V\u1ecb B\u1ed3-t\u00e1t ph\u1ea3i n\u00ean b\u1ed1-th\u00ed nh\u01b0 th\u1ebf, ch\u1eb3ng tr\u1ee5-tr\u01b0\u1edbc n\u01a1i t\u01b0\u1edbng. T\u1ea1i v\u00ec sao? V\u00ec n\u1ebfu v\u1ecb B\u1ed3-t\u00e1t, kh\u00f4ng tr\u1ee5-tr\u01b0\u1edbc n\u01a1i t\u01b0\u1edbng m\u00e0 b\u1ed1-th\u00ed, th\u1eddi ph\u01b0\u1edbc-\u0111\u1ee9c nhi\u1ec1u kh\u00f4ng th\u1ec3 suy l\u01b0\u1eddng.<\/p>\n

Tu-B\u1ed3-\u0110\u1ec1! \u00dd c\u1ee7a \u00f4ng ngh\u0129 sao? C\u00f3 th\u1ec3 suy-l\u01b0\u1eddng \u0111\u01b0\u1ee3c c\u00f5i h\u01b0-kh\u00f4ng \u1edf ph\u01b0\u01a1ng \u0111\u00f4ng ch\u0103ng?”<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n, kh\u00f4ng th\u1ec3 suy-l\u01b0\u1eddng \u0111\u01b0\u1ee3c.”<\/p>\n

“Tu-B\u1ed3-\u0110\u1ec1! C\u00f3 th\u1ec3 suy-l\u01b0\u1eddng \u0111\u01b0\u1ee3c c\u00f5i h\u01b0-kh\u00f4ng \u1edf ph\u01b0\u01a1ng nam, t\u00e2y, b\u1eafc, c\u00f5i h\u01b0-kh\u00f4ng \u1edf b\u1ed1n h\u01b0\u1edbng c\u1ea1nh, v\u00e0 c\u00f5i h\u01b0-kh\u00f4ng \u1edf tr\u00ean, d\u01b0\u1edbi, ch\u0103ng?”<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! Kh\u00f4ng th\u1ec3 suy-l\u01b0\u1eddng \u0111\u01b0\u1ee3c.”<\/p>\n

“Tu-B\u1ed3-\u0110\u1ec1! V\u1ecb B\u1ed3-t\u00e1t kh\u00f4ng tr\u1ee5-tr\u01b0\u1edbc n\u01a1i t\u01b0\u1edbng m\u00e0 b\u1ed1-th\u00ed, th\u1eddi ph\u01b0\u1edbc-\u0111\u1ee9c c\u0169ng l\u1ea1i nh\u01b0 th\u1ebf, kh\u00f4ng th\u1ec3 suy-l\u01b0\u1eddng \u0111\u01b0\u1ee3c.<\/p>\n

Tu-B\u1ed3-\u0110\u1ec1! V\u1ecb B\u1ed3-t\u00e1t ch\u1ec9 ph\u1ea3i n\u00ean \u0111\u00fang nh\u01b0 l\u1eddi Ta \u0111\u00e3 d\u1ea1y \u0111\u00f3 m\u00e0 tr\u1ee5.<\/p>\n

Tu-B\u1ed3-\u0110\u1ec1! \u00dd c\u1ee7a \u00f4ng ngh\u0129 sao? C\u00f3 th\u1ec3 do n\u01a1i th\u00e2n t\u01b0\u1edbng m\u00e0 th\u1ea5y Nh\u01b0-Lai ch\u0103ng?”<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! Kh\u00f4ng th\u1ec3 do n\u01a1i th\u00e2n t\u01b0\u1edbng m\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c Nh\u01b0-Lai. B\u1edfi v\u00ec sao? V\u00ec \u0111\u1ee9c Nh\u01b0-Lai n\u00f3i th\u00e2n-t\u01b0\u1edbng \u0111\u00f3 ch\u00ednh l\u00e0 ch\u1eb3ng ph\u1ea3i th\u00e2n-t\u01b0\u1edbng.”<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o \u00f4ng Tu-B\u1ed3-\u0110\u1ec1: ” Ph\u00e0m h\u1ec5 c\u00f3 t\u01b0\u1edbng \u0111\u1ec1u l\u00e0 h\u01b0-v\u1ecdng c\u1ea3! N\u1ebfu nh\u1eadn th\u1ea5y c\u00e1c t\u01b0\u1edbng \u0111\u1ec1u l\u00e0 kh\u00f4ng ph\u1ea3i t\u01b0\u1edbng, ch\u00ednh l\u00e0 th\u1ea5y Nh\u01b0-Lai”.<\/p>\n

\u00d4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch c\u00f9ng \u0111\u1ee9c Ph\u1eadt r\u1eb1ng: “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! Nh\u01b0 c\u00f3 ch\u00fang-sanh n\u00e0o \u0111\u01b0\u1ee3c nghe nh\u1eefng c\u00e2u trong b\u00e0i gi\u1ea3ng- gi\u1ea3i nh\u01b0 v\u1eady, m\u00e0 sanh l\u00f2ng tin l\u00e0 thi\u1ec7t ch\u0103ng?”<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o \u00f4ng Tu-B\u1ed3-\u0110\u1ec1: “\u00d4ng ch\u1edb n\u00f3i l\u1eddi \u1ea5y! Sau khi \u0111\u1ee9c Nh\u01b0-Lai di\u1ec7t-\u0111\u1ed9, n\u0103m tr\u0103m n\u0103m sau, c\u00f3 ng\u01b0\u1eddi tr\u00ec-gi\u1edbi, tu ph\u01b0\u1edbc, c\u00f3 th\u1ec3 sanh l\u00f2ng tin n\u01a1i nh\u1eefng c\u00e2u trong b\u00e0i n\u1ea7y m\u00e0 cho \u0111\u00f3 l\u00e0 thi\u1ec7t, th\u1eddi ph\u1ea3i bi\u1ebft r\u1eb1ng ng\u01b0\u1eddi \u1ea5y ch\u1eb3ng ph\u1ea3i ch\u1ec9 vun tr\u1ed3ng c\u0103n-l\u00e0nh t\u1eeb n\u01a1i m\u1ed9t \u0111\u1ee9c Ph\u1eadt, hai \u0111\u1ee9c Ph\u1eadt, ba, b\u1ed1n, n\u0103m \u0111\u1ee9c Ph\u1eadt, m\u00e0 ng\u01b0\u1eddi \u0111\u00f3 \u0111\u00e3 vun-tr\u1ed3ng c\u0103n-l\u00e0nh t\u1eeb n\u01a1i v\u00f4-l\u01b0\u1ee3ng ngh\u00ecn mu\u00f4n \u0111\u1ee9c Ph\u1eadt r\u1ed3i.<\/p>\n

Nh\u01b0 c\u00f3 ai nghe nh\u1eefng c\u00e2u trong b\u00e0i n\u1ea7y sanh l\u00f2ng tin trong s\u1ea1ch nh\u1eabn \u0111\u1ebfn ch\u1eebng trong kho\u1ea3ng m\u1ed9t ni\u1ec7m. Tu-B\u1ed3-\u0110\u1ec1! \u0110\u1ee9c Nh\u01b0-Lai \u0111\u1ec1u th\u1ea5y, \u0111\u1ec1u bi\u1ebft, nh\u1eefng ch\u00fang-sanh \u0111\u00f3 \u0111\u1eb7ng ph\u01b0\u1edbc-\u0111\u1ee9c v\u00f4-l\u01b0\u1ee3ng d\u01b0\u1eddng \u1ea5y. T\u1ea1i v\u00ec sao? V\u00ec nh\u1eefng ch\u00fang-sanh \u0111\u00f3 kh\u00f4ng c\u00f2n c\u00f3 t\u01b0\u1edbng ng\u00e3, t\u01b0\u1edbng nh\u00e2n, t\u01b0\u1edbng ch\u00fang-sanh, t\u01b0\u1edbng th\u1ecd-gi\u1ea3, kh\u00f4ng c\u00f3 t\u01b0\u1edbng ph\u00e1p, c\u0169ng kh\u00f4ng c\u00f3 t\u01b0\u1edbng phi-ph\u00e1p. T\u1ea1i v\u00ec sao? V\u00ec nh\u1eefng ch\u00fang-sanh \u0111\u00f3, n\u1ebfu trong l\u00f2ng ch\u1ea5p t\u01b0\u1edbng, th\u1eddi ch\u00ednh l\u00e0 ch\u1ea5p ng\u00e3, nh\u00e2n, ch\u00fang-sanh, th\u1ecd-gi\u1ea3.<\/p>\n

N\u1ebfu ch\u1ea5p t\u01b0\u1edbng ph\u00e1p, th\u1eddi ch\u00ednh l\u00e0 ch\u1ea5p ng\u00e3, nh\u00e2n, ch\u00fang-sanh, th\u1ecd-gi\u1ea3, v\u00e0 v\u00ec n\u1ebfu ch\u1ea5p t\u01b0\u1edbng phi-ph\u00e1p, th\u1eddi c\u0169ng ch\u00ednh l\u00e0 ch\u1ea5p ng\u00e3, nh\u00e2n, ch\u00fang-sanh, th\u1ecd-gi\u1ea3, v\u00ec th\u1ebf cho n\u00ean, ch\u1eb3ng n\u00ean ch\u1ea5p ph\u00e1p, v\u00e0 c\u0169ng ch\u1eb3ng n\u00ean ch\u1ea5p phi-ph\u00e1p.<\/p>\n

C\u0169ng b\u1edfi ngh\u0129a \u0111\u00f3, Nh\u01b0-Lai th\u01b0\u1eddng d\u1ea1y r\u1eb1ng: “N\u1ea7y, c\u00e1c T\u1ef3-kheo, c\u00e1c \u00f4ng ph\u1ea3i bi\u1ebft r\u1eb1ng, ph\u00e1p c\u1ee7a Ta n\u00f3i ra \u0111\u00f3, d\u1ee5 c\u0169ng nh\u01b0 thuy\u1ec1n b\u00e8, \u0111\u1ebfn ph\u00e1p c\u00f2n ph\u1ea3i x\u1ea3 b\u1ecf, hu\u1ed1ng n\u1eefa l\u00e0 phi-ph\u00e1p!”<\/p>\n

Tu-B\u1ed3-\u0110\u1ec1! \u00dd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? \u0110\u1ee9c Nh\u01b0-Lai c\u00f3 ch\u1ee9ng \u0111\u01b0\u1ee3c qu\u1ea3 V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c ch\u0103ng? \u0110\u1ee9c Nh\u01b0-Lai c\u00f3 n\u00f3i ph\u00e1p ch\u0103ng?”<\/p>\n

\u00d4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch r\u1eb1ng: “Nh\u01b0 con hi\u1ec3u \u00fd ngh\u0129a c\u1ee7a Ph\u1eadt n\u00f3i, th\u1eddi kh\u00f4ng c\u00f3 ph\u00e1p nh\u1ee9t \u0111\u1ecbnh n\u00e0o, g\u1ecdi l\u00e0 V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c, c\u0169ng kh\u00f4ng c\u00f3 ph\u00e1p nh\u1ee9t \u0111\u1ecbnh n\u00e0o, m\u00e0 \u0111\u1ee9c Nh\u01b0-Lai c\u00f3 th\u1ec3 n\u00f3i \u0111\u01b0\u1ee3c. B\u1edfi v\u00ec sao? V\u00ec ph\u00e1p c\u1ee7a \u0111\u1ee9c Nh\u01b0-Lai n\u00f3i, \u0111\u1ec1u kh\u00f4ng th\u1ec3 vin l\u1ea5y, kh\u00f4ng th\u1ec3 n\u00f3i \u0111\u01b0\u1ee3c, ch\u1eb3ng ph\u1ea3i ph\u00e1p, ch\u1eb3ng ph\u1ea3i “kh\u00f4ng-ph\u1ea3i-ph\u00e1p”. T\u1ea1i v\u00ec sao? V\u00ec t\u1ea5t c\u1ea3 Hi\u1ec1n-Th\u00e1nh, \u0111\u1ec1u do n\u01a1i ph\u00e1p v\u00f4-vi m\u00e0 c\u00f3 t\u1eebng-b\u1ef1c kh\u00e1c nhau”.<\/p>\n

“Tu-B\u1ed3-\u0110\u1ec1! \u00dd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? Nh\u01b0 c\u00f3 ng\u01b0\u1eddi \u0111em b\u1ea3y th\u1ee9 b\u00e1u, \u0111\u1ea7y c\u1ea3 c\u00f5i tam-thi\u00ean, \u0111\u1ea1i-thi\u00ean, \u0111\u1ec3 l\u00e0m vi\u1ec7c b\u1ed1-th\u00ed, ph\u01b0\u1edbc-\u0111\u1ee9c c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 \u0111\u1eb7ng, c\u00f3 nhi\u1ec1u hay ch\u0103ng?”<\/p>\n

Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch r\u1eb1ng: “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n, r\u1ea5t nhi\u1ec1u! T\u1ea1i l\u00e0m sao? V\u00ec ph\u01b0\u1edbc-\u0111\u1ee9c \u0111\u00f3, ch\u00ednh l\u00e0 kh\u00f4ng ph\u1ea3i th\u1eadt ph\u01b0\u1edbc-\u0111\u1ee9c, cho n\u00ean \u0111\u1ee9c Nh\u01b0-Lai n\u00f3i l\u00e0 ph\u01b0\u1edbc-\u0111\u1ee9c nhi\u1ec1u”.<\/p>\n

“C\u00f2n nh\u01b0 c\u00f3 ng\u01b0\u1eddi, n\u01a1i trong kinh n\u1ea7y, nh\u1eabn \u0111\u1ebfn th\u1ecd-tr\u00ec m\u1ed9t b\u00e0i k\u1ec7 b\u1ed1n c\u00e2u v.v… l\u1ea1i gi\u1ea3ng n\u00f3i cho ng\u01b0\u1eddi kh\u00e1c, th\u1eddi ph\u01b0\u1edbc-\u0111\u1ee9c n\u1ea7y tr\u1ed9i h\u01a1n ph\u01b0\u1edbc-\u0111\u1ee9c tr\u01b0\u1edbc. B\u1edfi v\u00ec sao? N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! T\u1ea5t c\u1ea3 c\u00e1c \u0111\u1ee9c Ph\u1eadt, v\u00e0 ph\u00e1p V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c c\u1ee7a c\u00e1c \u0111\u1ee9c Ph\u1eadt, \u0111\u1ec1u t\u1eeb kinh n\u00e0y m\u00e0 c\u00f3 ra. N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Ph\u1eadt-ph\u00e1p n\u00f3i \u0111\u00f3 ch\u00ednh ch\u1eb3ng ph\u1ea3i l\u00e0 Ph\u1eadt-ph\u00e1p.<\/p>\n

“Tu-B\u1ed3-\u0110\u1ec1! V\u1ecb Tu-\u0110\u00e0-Ho\u00e0n c\u00f3 th\u1ec3 t\u1ef1 ngh\u0129 l\u00e0 m\u00ecnh ch\u1ee9ng \u0111\u01b0\u1ee3c qu\u1ea3 Tu-\u0110\u00e0-Ho\u00e0n ch\u0103ng?”<\/p>\n

\u00d4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch r\u1eb1ng: “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n, kh\u00f4ng th\u1ec3 \u0111\u01b0\u1ee3c! B\u1edfi v\u00ec sao? V\u00ec v\u1ecb Tu-\u0110\u00e0-Ho\u00e0n, g\u1ecdi l\u00e0 b\u1ef1c Nh\u1eadp-L\u01b0u, v\u00e0 ch\u00ednh kh\u00f4ng nh\u1eadp v\u00e0o n\u01a1i \u0111\u00e2u, ch\u1eb3ng v\u00e0o s\u1eafc, thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p, \u0111\u00f3 g\u1ecdi l\u00e0 Tu-\u0110\u00e0-Ho\u00e0n”.<\/p>\n

“Tu-B\u1ed3-\u0110\u1ec1! \u00dd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? V\u1ecb T\u01b0-\u0110\u00e0-H\u00e0m c\u00f3 th\u1ec3 t\u1ef1 ngh\u0129 r\u1eb1ng m\u00ecnh \u0111\u01b0\u1ee3c qu\u1ea3 T\u01b0-\u0110\u00e0-H\u00e0m ch\u0103ng?”<\/p>\n

\u00d4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch r\u1eb1ng: “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n kh\u00f4ng th\u1ec3 \u0111\u01b0\u1ee3c! B\u1edfi v\u00ec sao? V\u00ec v\u1ecb T\u01b0-\u0110\u00e0-H\u00e0m g\u1ecdi l\u00e0 b\u1ef1c Nh\u1ea5t-V\u00e3ng-Lai, m\u00e0 thi\u1ec7t kh\u00f4ng c\u00f3 v\u00e3ng-lai, \u0111\u00f3 g\u1ecdi l\u00e0 T\u01b0-\u0110\u00e0-H\u00e0m”.<\/p>\n

“Tu-B\u1ed3-\u0110\u1ec1! \u00dd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? V\u1ecb A-Na-H\u00e0m c\u00f3 th\u1ec3 t\u1ef1 ngh\u0129 r\u1eb1ng, m\u00ecnh \u0111\u01b0\u1ee3c qu\u1ea3 A-Na-H\u00e0m ch\u0103ng?”<\/p>\n

\u00d4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch r\u1eb1ng: “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n kh\u00f4ng th\u1ec3 \u0111\u01b0\u1ee3c! B\u1edfi v\u00ec sao? V\u00ec v\u1ecb A-Na-H\u00e0m g\u1ecdi l\u00e0 b\u1ef1c B\u1ea5t-Lai, m\u00e0 thi\u1ec7t kh\u00f4ng c\u00f3 t\u01b0\u1edbng b\u1ea5t-lai, cho n\u00ean g\u1ecdi l\u00e0 A-Na-H\u00e0m”.<\/p>\n

“Tu-B\u1ed3-\u0110\u1ec1! \u00dd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? V\u1ecb A-La-H\u00e1n c\u00f3 th\u1ec3 t\u1ef1 ngh\u0129 r\u1eb1ng, m\u00ecnh ch\u1ee9ng \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb A-La-H\u00e1n ch\u0103ng?”<\/p>\n

\u00d4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch r\u1eb1ng: “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n kh\u00f4ng th\u1ec3 \u0111\u01b0\u1ee3c! B\u1edfi v\u00ec sao? V\u00ec thi\u1ec7t kh\u00f4ng c\u00f3 ph\u00e1p chi g\u1ecdi l\u00e0 A-La-H\u00e1n. B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! N\u1ebfu nh\u01b0 v\u1ecb A-La-H\u00e1n ngh\u0129 th\u1ebf n\u1ea7y: Ta ch\u1ee9ng \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb A-La-H\u00e1n, th\u1eddi ch\u00ednh l\u00e0 c\u00f2n ch\u1ea5p-tr\u01b0\u1edbc t\u01b0\u1edbng ng\u00e3, nh\u00e2n, ch\u00fang-sanh, th\u1ecd-gi\u1ea3.<\/p>\n

B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! \u0110\u1ee9c Ph\u1eadt d\u1ea1y r\u1eb1ng con \u0111\u01b0\u1ee3c m\u00f4n “v\u00f4-tranh tam-mu\u1ed9i”, l\u00e0 b\u1ef1c nh\u1ee9t trong m\u1ecdi ng\u01b0\u1eddi, l\u00e0 b\u1ef1c A-La-H\u00e1n ly-d\u1ee5c th\u1ee9 nh\u1ee9t.<\/p>\n

B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! N\u1ebfu con t\u1ef1 ngh\u0129 r\u1eb1ng m\u00ecnh \u0111\u01b0\u1ee3c qu\u1ea3-v\u1ecb A-La-H\u00e1n, th\u1eddi ch\u1eafc \u0111\u1ee9c Th\u1ebf-T\u00f4n ch\u1eb3ng n\u00f3i: Tu-B\u1ed3-\u0110\u1ec1 l\u00e0 ng\u01b0\u1eddi \u01b0a h\u1ea1nh t\u1ecbch-t\u1ecbnh. B\u1edfi Tu-B\u1ed3-\u0110\u1ec1 thi\u1ec7t kh\u00f4ng kh\u1edfi m\u1ed9t ni\u1ec7m, m\u1edbi g\u1ecdi Tu-B\u1ed3-\u0110\u1ec1 l\u00e0 \u01b0a h\u1ea1nh t\u1ecbch t\u1ecbnh”.<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o \u00f4ng Tu-B\u1ed3-\u0110\u1ec1: “\u00dd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? Thu\u1edf x\u01b0a, h\u1ed3i \u1edf ch\u1ed7 \u0111\u1ee9c Ph\u1eadt Nhi\u00ean-\u0110\u0103ng, \u0111\u1ee9c Nh\u01b0-Lai c\u00f3 ch\u1ee9ng \u0111\u1eafc n\u01a1i ph\u00e1p ch\u0103ng?”<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! Kh\u00f4ng. H\u1ed3i \u1edf ch\u1ed7 \u0111\u1ee9c Ph\u1eadt Nhi\u00ean-\u0110\u0103ng, n\u01a1i ph\u00e1p, \u0111\u1ee9c Nh\u01b0-Lai thi\u1ec7t kh\u00f4ng c\u00f3 ch\u1ed7 ch\u1ee9ng \u0111\u1eafc.”<\/p>\n

“N\u00e0y, Tu-B\u1ed3-\u0110\u1ec1! \u00dd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? B\u1ed3-t\u00e1t c\u00f3 trang-nghi\u00eam Ph\u1eadt \u0111\u1ed9 ch\u0103ng?”<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! Kh\u00f4ng, t\u1ea1i v\u00ec sao? V\u00ec trang-nghi\u00eam Ph\u1eadt-\u0111\u1ed9 \u0111\u00f3, ch\u00ednh ch\u1eb3ng ph\u1ea3i trang-nghi\u00eam, \u0111\u00f3 t\u1ea1m g\u1ecdi l\u00e0 trang-nghi\u00eam.”<\/p>\n

“N\u00e0y, Tu-B\u1ed3-\u0110\u1ec1! V\u00ec th\u1ebf c\u00e1c v\u1ecb \u0111\u1ea1i B\u1ed3-t\u00e1t, ph\u1ea3i n\u00ean sanh t\u00e2m thanh-t\u1ecbnh nh\u01b0 v\u1ea7y: ch\u1eb3ng n\u00ean tr\u1ee5-tr\u01b0\u1edbc n\u01a1i s\u1eafc m\u00e0 sanh t\u00e2m, ch\u1eb3ng n\u00ean tr\u1ee5-tr\u01b0\u1edbc n\u01a1i thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, v\u00e0 ph\u00e1p, m\u00e0 sanh t\u00e2m, n\u00ean “kh\u00f4ng-ch\u1ed7-tr\u1ee5-tr\u01b0\u1edbc” m\u00e0 sanh t\u00e2m thanh-t\u1ecbnh kia.<\/p>\n

N\u00e0y, Tu-B\u1ed3-\u0110\u1ec1! V\u00ed nh\u01b0 c\u00f3 ng\u01b0\u1eddi, th\u00e2n nh\u01b0 n\u00fai ch\u00faa Tu-Di, \u00fd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? Th\u00e2n c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3, c\u00f3 l\u1edbn ch\u0103ng?”<\/p>\n

\u00d4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch r\u1eb1ng: “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! R\u1ea5t l\u1edbn. B\u1edfi v\u00ec sao? V\u00ec \u0111\u1ee9c Ph\u1eadt n\u00f3i ch\u1eb3ng ph\u1ea3i th\u00e2n, \u0111\u00f3 m\u1edbi g\u1ecdi l\u00e0 th\u00e2n l\u1edbn.”<\/p>\n

“Tu-B\u1ed3-\u0110\u1ec1! Nh\u01b0 trong m\u1ed9t s\u00f4ng H\u1eb1ng c\u00f3 bao nhi\u00eau s\u1ed1 c\u00e1t, l\u1ea1i c\u00f3 nh\u1eefng s\u00f4ng H\u1eb1ng nhi\u1ec1u nh\u01b0 s\u1ed1 c\u00e1t \u0111\u00f3. \u00dd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? S\u1ed1 c\u00e1t trong nh\u1eefng-s\u00f4ng-H\u1eb1ng \u0111\u00f3, ch\u1eebng c\u00f3 nhi\u1ec1u ch\u0103ng?”<\/p>\n

\u00d4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch r\u1eb1ng: “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! R\u1ea5t nhi\u1ec1u. N\u1ed9i nh\u1eefng-s\u00f4ng-H\u1eb1ng \u0111\u00e3 l\u00e0 nhi\u1ec1u v\u00f4-s\u1ed1 r\u1ed3i, hu\u1ed1ng n\u1eefa l\u00e0 s\u1ed1 c\u00e1t trong s\u00f4ng!”<\/p>\n

“N\u00e0y, Tu-B\u1ed3-\u0110\u1ec1! Nay Ta n\u00f3i th\u1eadt m\u00e0 b\u1ea3o \u00f4ng: N\u1ebfu c\u00f3 trang nam-t\u1eed, thi\u1ec7n n\u1eef-nh\u01a1n n\u00e0o \u0111em b\u1ea3y th\u1ee9 b\u00e1u \u0111\u1ea7y c\u1ea3 ng\u1ea7n \u1ea5y H\u1eb1ng-h\u00e0 sa-s\u1ed1 c\u00f5i Tam-thi\u00ean \u0111\u1ea1i-thi\u00ean \u0111\u1ec3 l\u00e0m vi\u1ec7c b\u1ed1-th\u00ed, ng\u01b0\u1eddi \u0111\u00f3 \u0111\u1eb7ng ph\u01b0\u1edbc c\u00f3 nhi\u1ec1u kh\u00f4ng?”<\/p>\n

\u00d4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch r\u1eb1ng: “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! R\u1ea5t nhi\u1ec1u.”<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o \u00f4ng Tu-B\u1ed3-\u0110\u1ec1: “N\u01a1i trong kinh n\u00e0y, n\u1ebfu c\u00f3 trang thi\u1ec7n-nam, ng\u01b0\u1eddi thi\u1ec7n-n\u1eef n\u00e0o, th\u1ecd-tr\u00ec nh\u1eabn \u0111\u1ebfn m\u1ed9t b\u00e0i k\u1ec7 b\u1ed1n c\u00e2u v.v… v\u00e0 gi\u1ea3ng n\u00f3i cho ng\u01b0\u1eddi kh\u00e1c nghe, th\u1eddi ph\u01b0\u1edbc-\u0111\u1ee9c n\u00e0y h\u01a1n ph\u01b0\u1edbc-\u0111\u1ee9c tr\u01b0\u1edbc kia.<\/p>\n

N\u00e0y Tu-B\u1ed3-\u0110\u1ec1! L\u1ea1i n\u1eefa, t\u00f9y ch\u1ed7 n\u00e0o gi\u1ea3ng n\u00f3i kinh n\u1ea7y, nh\u1eabn \u0111\u1ebfn m\u1ed9t b\u00e0i k\u1ec7 b\u1ed1n c\u00e2u v.v… ph\u1ea3i bi\u1ebft ch\u1ed7 \u0111\u00f3, t\u1ea5t c\u1ea3 Tr\u1eddi, Ng\u01b0\u1eddi, A-Tu-La… trong \u0111\u1eddi, \u0111\u1ec1u n\u00ean c\u00fang-d\u01b0\u1eddng nh\u01b0 l\u00e0 th\u00e1p mi\u1ebfu th\u1edd \u0111\u1ee9c Ph\u1eadt. Hu\u1ed1ng n\u1eefa l\u00e0, c\u00f3 ng\u01b0\u1eddi n\u00e0o hay th\u1ecd-tr\u00ec, \u0111\u1ecdc-t\u1ee5ng, tr\u1ecdn c\u1ea3 kinh n\u1ea7y!<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Ph\u1ea3i bi\u1ebft ng\u01b0\u1eddi \u1ea5y th\u00e0nh-t\u1ef1u ph\u00e1p t\u1ed1i-th\u01b0\u1ee3ng, hy-h\u1eefu b\u1ef1c nh\u1ee9t.<\/p>\n

C\u00f2n n\u1ebfu kinh \u0111i\u1ec3n n\u1ea7y \u1edf t\u1ea1i ch\u1ed7 n\u00e0o, th\u1eddi ch\u1ed7 \u0111\u00f3 ch\u00ednh l\u00e0 c\u00f3 \u0111\u1ee9c Ph\u1eadt, ho\u1eb7c c\u00f3 h\u00e0ng t\u00f4n-tr\u1ecdng \u0110\u1ec7-T\u1eed c\u1ee7a Ph\u1eadt.”<\/p>\n

B\u1ea5y gi\u1edd, \u00f4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch \u0111\u1ee9c Ph\u1eadt r\u1eb1ng: “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! T\u00ean g\u1ecdi kinh n\u1ea7y l\u00e0 g\u00ec? Ch\u00fang con ph\u1ea3i ph\u1ee5ng-tr\u00ec th\u1ebf n\u00e0o?”<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o \u00f4ng Tu-B\u1ed3-\u0110\u1ec1 r\u1eb1ng: “Kinh n\u1ea7y t\u00ean l\u00e0 Kim-Cang B\u00e1t-Nh\u00e3 Ba-La-M\u1eadt, \u00f4ng n\u00ean theo danh-t\u1ef1 \u1ea5y m\u00e0 ph\u1ee5ng-tr\u00ec.<\/p>\n

B\u1edfi v\u00ec sao? N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1, \u0111\u1ee9c Ph\u1eadt n\u00f3i B\u00e1t-nh\u00e3 Ba-la-m\u1eadt, ch\u00ednh ch\u1eb3ng ph\u1ea3i B\u00e1t-nh\u00e3 ba-la-m\u1eadt, \u0111\u00f3 g\u1ecdi l\u00e0 B\u00e1t-nh\u00e3 Ba-la-m\u1eadt.<\/p>\n

Tu-B\u1ed3-\u0110\u1ec1! \u00dd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? \u0110\u1ee9c Nh\u01b0-Lai c\u00f3 ch\u1ed7 n\u00e0o n\u00f3i ph\u00e1p ch\u0103ng?”<\/p>\n

\u00d4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch Ph\u1eadt r\u1eb1ng: “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! \u0110\u1ee9c Nh\u01b0-Lai kh\u00f4ng c\u00f3 ch\u1ed7 n\u00e0o n\u00f3i ph\u00e1p”.<\/p>\n

“Tu-B\u1ed3-\u0110\u1ec1! \u00dd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? Bao nhi\u00eau vi-tr\u1ea7n trong c\u00f5i tam-thi\u00ean, \u0111\u1ea1i-thi\u00ean, th\u1ebf l\u00e0 nhi\u1ec1u ch\u0103ng?”<\/p>\n

\u00d4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch r\u1eb1ng: “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! R\u1ea5t nhi\u1ec1u”.<\/p>\n

“N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Nh\u1eefng vi-tr\u1ea7n \u1ea5y, \u0111\u1ee9c Nh\u01b0-Lai n\u00f3i ch\u1eb3ng ph\u1ea3i vi-tr\u1ea7n, \u0111\u00f3 t\u1ea1m g\u1ecdi l\u00e0 vi-tr\u1ea7n. \u0110\u1ee9c Nh\u01b0-Lai n\u00f3i th\u1ebf-gi\u1edbi c\u0169ng ch\u1eb3ng ph\u1ea3i th\u1ebf-gi\u1edbi, ch\u1ec9 t\u1ea1m g\u1ecdi l\u00e0 th\u1ebf-gi\u1edbi.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u01a1i \u00fd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? C\u00f3 th\u1ec3 do ba-m\u01b0\u01a1i- hai t\u01b0\u1edbng m\u00e0 th\u1ea5y Nh\u01b0-Lai ch\u0103ng?”<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! Kh\u00f4ng.- Ch\u1eb3ng c\u00f3 th\u1ec3 do ba-m\u01b0\u01a1i-hai t\u01b0\u1edbng m\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c Nh\u01b0-Lai.<\/p>\n

B\u1edfi v\u00ec sao? \u0110\u1ee9c Nh\u01b0-Lai n\u00f3i ba-m\u01b0\u01a1i-hai t\u01b0\u1edbng ch\u00ednh ch\u1eb3ng ph\u1ea3i t\u01b0\u1edbng, \u0111\u00f3 ch\u1ec9 t\u1ea1m g\u1ecdi t\u00ean l\u00e0 ba-m\u01b0\u01a1i-hai t\u01b0\u1edbng.”<\/p>\n

“Tu-B\u1ed3-\u0110\u1ec1! Nh\u01b0 c\u00f3 trang thi\u1ec7n-nam, ng\u01b0\u1eddi thi\u1ec7n-n\u1eef n\u00e0o, \u0111em th\u00e2n-m\u1ea1ng, b\u1eb1ng s\u1ed1 c\u00e1t s\u00f4ng H\u1eb1ng ra b\u1ed1-th\u00ed. N\u1ebfu l\u1ea1i c\u00f3 ng\u01b0\u1eddi gi\u1eef theo trong kinh n\u1ea7y, m\u00e0 th\u1ecd-tr\u00ec nh\u1eabn \u0111\u1ebfn nh\u1eefng b\u00e0i k\u1ec7 b\u1ed1n c\u00e2u v.v…, m\u00e0 gi\u1ea3ng n\u00f3i cho ng\u01b0\u1eddi kh\u00e1c nghe, th\u1eddi ph\u01b0\u1edbc c\u1ee7a ng\u01b0\u1eddi n\u1ea7y nhi\u1ec1u h\u01a1n ng\u01b0\u1eddi tr\u00ean.”<\/p>\n

B\u1ea5y gi\u1edd, \u00f4ng Tu-B\u1ed3-\u0110\u1ec1 nghe \u0111\u1ee9c Ph\u1eadt n\u00f3i kinh n\u1ea7y, th\u1eddi \u00f4ng hi\u1ec3u th\u1ea5u ngh\u0129a-th\u00fa c\u1ee7a kinh, n\u00ean \u00f4ng bu\u1ed3n kh\u00f3c, r\u01a1i l\u1ec7 m\u00e0 b\u1ea1ch v\u1edbi \u0111\u1ee9c Ph\u1eadt r\u1eb1ng:<\/p>\n

“Hi-h\u1eefu thay, \u0111\u1ee9c Th\u1ebf-T\u00f4n! \u0110\u1ee9c Ph\u1eadt n\u00f3i kinh \u0111i\u1ec3n r\u1ea5t s\u00e2u xa d\u01b0\u1eddng \u1ea5y, t\u1eeb ng\u00e0y tr\u01b0\u1edbc khi \u0111\u1eb7ng hu\u1ec7-nh\u00e3n \u0111\u1ebfn nay, con ch\u01b0a t\u1eebng \u0111\u01b0\u1ee3c nghe kinh \u0111i\u1ec3n nh\u01b0 th\u1ebf n\u1ea7y.<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! N\u1ebfu l\u1ea1i c\u00f3 ng\u01b0\u1eddi \u0111\u01b0\u1ee3c nghe kinh n\u1ea7y, m\u00e0 c\u00f3 l\u00f2ng tin thanh-t\u1ecbnh, th\u1eddi ch\u00ednh l\u00e0 sanh thi\u1ec7t-t\u01b0\u1edbng. Ph\u1ea3i bi\u1ebft ng\u01b0\u1eddi \u1ea5y th\u00e0nh-t\u1ef1u c\u00f4ng-\u0111\u1ee9c hi-h\u1eefu b\u1ef1c nh\u1ea5t.<\/p>\n

B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! Thi\u1ec7t-t\u01b0\u1edbng \u0111\u00f3 ch\u00ednh ch\u1eb3ng ph\u1ea3i t\u01b0\u1edbng, cho n\u00ean \u0111\u1ee9c Nh\u01b0-Lai g\u1ecdi l\u00e0 thi\u1ec7t t\u01b0\u1edbng.<\/p>\n

B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! Nay con \u0111\u01b0\u1ee3c nghe kinh-\u0111i\u1ec3n nh\u01b0 th\u1ebf n\u1ea7y, con tin hi\u1ec3u, th\u1ecd tr\u00ec, ch\u1eb3ng \u0111\u1ee7 l\u1ea5y l\u00e0m kh\u00f3.<\/p>\n

N\u1ebfu kho\u1ea3ng n\u0103m-tr\u0103m n\u0103m r\u1ed1t sau \u1edf \u0111\u1eddi t\u01b0\u01a1ng-lai, m\u00e0 c\u00f3 ch\u00fang-sanh n\u00e0o \u0111\u1eb7ng nghe kinh n\u1ea7y, r\u1ed3i tin hi\u1ec3u th\u1ecd-tr\u00ec, th\u1eddi ng\u01b0\u1eddi \u1ea5y ch\u00ednh l\u00e0 hi-h\u1eefu b\u1ef1c nh\u1ee9t.<\/p>\n

B\u1edfi v\u00ec sao? Ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 t\u01b0\u1edbng ng\u00e3, kh\u00f4ng c\u00f3 t\u01b0\u1edbng nh\u00e2n, kh\u00f4ng c\u00f3 t\u01b0\u1edbng ch\u00fang-sanh, kh\u00f4ng c\u00f3 t\u01b0\u1edbng th\u1ecd-gi\u1ea3.<\/p>\n

V\u00ec sao th\u1ebf? V\u00ec t\u01b0\u1edbng ng\u00e3 ch\u00ednh l\u00e0 kh\u00f4ng ph\u1ea3i t\u01b0\u1edbng, t\u01b0\u1edbng nh\u00e2n, t\u01b0\u1edbng ch\u00fang-sanh, t\u01b0\u1edbng th\u1ecd-gi\u1ea3, ch\u00ednh l\u00e0 kh\u00f4ng ph\u1ea3i t\u01b0\u1edbng!<\/p>\n

B\u1edfi v\u00ec sao? V\u00ec r\u1eddi l\u00eca t\u1ea5t c\u1ea3 t\u01b0\u1edbng, ch\u00ednh \u0111\u00f3 g\u1ecdi l\u00e0 ch\u01b0 Ph\u1eadt”.<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o \u00f4ng Tu-B\u1ed3-\u0110\u1ec1: “\u0110\u00fang th\u1ebf! \u0110\u00fang th\u1ebf! L\u1ea1i nh\u01b0 c\u00f3 ng\u01b0\u1eddi \u0111\u01b0\u1ee3c nghe kinh n\u1ea7y m\u00e0 l\u00f2ng kh\u00f4ng kinh-h\u00e3i, kh\u00f4ng e s\u1ee3, kh\u00f4ng nh\u00fat-nh\u00e1t, th\u1eddi ph\u1ea3i bi\u1ebft, ng\u01b0\u1eddi \u0111\u00f3 r\u1ea5t l\u00e0 hi-h\u1eefu. B\u1edfi v\u00ec sao? N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! \u0110\u1ee9c Nh\u01b0-Lai n\u00f3i m\u00f4n Ba-la-m\u1eadt th\u1ee9 nh\u1ea5t ch\u00ednh ch\u1eb3ng ph\u1ea3i m\u00f4n Ba-la-m\u1eadt th\u1ee9 nh\u1ea5t, \u0111\u00f3 t\u1ea1m g\u1ecdi l\u00e0 m\u00f4n Ba-la-m\u1eadt th\u1ee9 nh\u1ea5t.<\/p>\n

Tu-B\u1ed3-\u0110\u1ec1! M\u00f4n Nh\u1eabn- nh\u1ee5c Ba-la-m\u1eadt, \u0111\u1ee9c Nh\u01b0-Lai n\u00f3i \u0111\u00f3 ch\u1eb3ng ph\u1ea3i Nh\u1eabn-nh\u1ee5c Ba-la-m\u1eadt, m\u00e0 t\u1ea1m g\u1ecdi l\u00e0 Nh\u1eabn-nh\u1ee5c Ba-la-m\u1eadt.<\/p>\n

B\u1edfi v\u00ec sao? N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Nh\u01b0 Ta thu\u1edf x\u01b0a, b\u1ecb vua Ca-L\u1ee3i ch\u1eb7t \u0111\u1ee9t th\u00e2n th\u1ec3. Trong l\u00fac \u0111\u00f3, Ta kh\u00f4ng c\u00f3 t\u01b0\u1edbng ng\u00e3, kh\u00f4ng c\u00f3 t\u01b0\u1edbng nh\u00e2n, kh\u00f4ng c\u00f3 t\u01b0\u1edbng ch\u00fang-sanh, kh\u00f4ng c\u00f3 t\u01b0\u1edbng th\u1ecd-gi\u1ea3.<\/p>\n

V\u00ec sao v\u1eady? V\u00ec thu\u1edf x\u01b0a, trong l\u00fac th\u00e2n ph\u1eadn b\u1ecb ch\u1eb7t r\u1eddi r\u00e3 \u0111\u00f3, n\u1ebfu Ta c\u00f2n c\u00f3 t\u01b0\u1edbng ng\u00e3, t\u01b0\u1edbng nh\u00e2n, t\u01b0\u1edbng ch\u00fang-sanh, t\u01b0\u1edbng th\u1ecd-gi\u1ea3, th\u1eddi l\u1ebd ra Ta kh\u1edfi l\u00f2ng h\u1eddn-gi\u1eadn.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Ta l\u1ea1i nh\u1edb h\u1ed3i thu\u1edf qu\u00e1-kh\u1ee9, trong n\u0103m tr\u0103m \u0111\u1eddi, Ta l\u00e0m v\u1ecb Ti\u00ean nh\u1eabn-nh\u1ee5c. Trong bao nhi\u00eau \u0111\u1eddi \u0111\u00f3, Ta kh\u00f4ng t\u01b0\u1edbng ng\u00e3, kh\u00f4ng t\u01b0\u1edbng nh\u00e2n, kh\u00f4ng t\u01b0\u1edbng ch\u00fang-sanh, kh\u00f4ng t\u01b0\u1edbng th\u1ecd-gi\u1ea3.<\/p>\n

Tu-B\u1ed3-\u0110\u1ec1! V\u00ec th\u1ebf n\u00ean, B\u1ed3-t\u00e1t ph\u1ea3i r\u1eddi l\u00eca t\u1ea5t c\u1ea3 t\u01b0\u1edbng, ph\u00e1t t\u00e2m V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c. Ch\u1eb3ng n\u00ean tr\u1ee5-tr\u01b0\u1edbc n\u01a1i s\u1eafc m\u00e0 sanh t\u00e2m, ch\u1eb3ng n\u00ean tr\u1ee5-tr\u01b0\u1edbc n\u01a1i thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p, m\u00e0 sanh t\u00e2m. N\u00ean sanh t\u00e2m kh\u00f4ng tr\u1ee5-tr\u01b0\u1edbc v\u00e0o \u0111\u00e2u c\u1ea3.<\/p>\n

N\u1ebfu nh\u01b0 t\u00e2m c\u00f2n c\u00f3 ch\u1ed7 \u0111\u1ec3 tr\u1ee5, th\u1eddi ch\u00ednh l\u00e0 ch\u1eb3ng ph\u1ea3i tr\u1ee5, cho n\u00ean \u0111\u1ee9c Ph\u1eadt n\u00f3i, t\u00e2m c\u1ee7a B\u1ed3-t\u00e1t ch\u1eb3ng n\u00ean tr\u1ee5-tr\u01b0\u1edbc n\u01a1i s\u1eafc m\u00e0 b\u1ed1-th\u00ed.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! B\u1ed3-t\u00e1t v\u00ec l\u1ee3i-\u00edch cho t\u1ea5t c\u1ea3 ch\u00fang-sanh, n\u00ean ph\u1ea3i b\u1ed1-th\u00ed nh\u01b0 th\u1ebf. \u0110\u1ee9c Nh\u01b0-Lai n\u00f3i t\u1ea5t c\u1ea3 c\u00e1c t\u01b0\u1edbng ch\u00ednh l\u00e0 kh\u00f4ng ph\u1ea3i t\u01b0\u1edbng, l\u1ea1i n\u00f3i t\u1ea5t c\u1ea3 ch\u00fang-sanh ch\u00ednh l\u00e0 ch\u1eb3ng ph\u1ea3i ch\u00fang-sanh.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! \u0110\u1ee9c Nh\u01b0-Lai l\u00e0 b\u1ef1c n\u00f3i l\u1eddi ch\u00e2n-ch\u00e1nh, l\u1eddi ch\u1eafc-thi\u1ec7t, l\u1eddi \u0111\u1ee9ng-\u0111\u1eafn, l\u1eddi kh\u00f4ng ph\u1ec9nh-ph\u1edd, l\u1eddi kh\u00f4ng sai-kh\u00e1c.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Ph\u00e1p c\u1ee7a \u0111\u1ee9c Nh\u01b0-Lai ch\u1ee9ng \u0111\u1eb7ng, ph\u00e1p \u1ea5y, kh\u00f4ng thi\u1ec7t, kh\u00f4ng h\u01b0.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u1ebfu t\u00e2m c\u1ee7a B\u1ed3-t\u00e1t tr\u1ee5-tr\u01b0\u1edbc n\u01a1i ph\u00e1p m\u00e0 l\u00e0m vi\u1ec7c b\u1ed1-th\u00ed, th\u1eddi nh\u01b0 ng\u01b0\u1eddi v\u00e0o ch\u1ed7 t\u1ed1i-t\u0103m, li\u1ec1n kh\u00f4ng th\u1ea5y \u0111\u1eb7ng chi c\u1ea3.<\/p>\n

N\u1ebfu t\u00e2m c\u1ee7a B\u1ed3-t\u00e1t, kh\u00f4ng tr\u1ee5-tr\u01b0\u1edbc n\u01a1i ph\u00e1p m\u00e0 l\u00e0m vi\u1ec7c b\u1ed1-th\u00ed, th\u1eddi nh\u01b0 ng\u01b0\u1eddi c\u00f3 m\u1eaft s\u00e1ng, l\u1ea1i c\u00f3 \u00e1nh-s\u00e1ng c\u1ee7a m\u1eb7t-tr\u1eddi chi\u1ebfu \u0111\u1ebfn li\u1ec1n th\u1ea5y c\u00e1c th\u1ee9 h\u00ecnh-s\u1eafc.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! V\u1ec1 \u0111\u1eddi \u0111\u01b0\u01a1ng-lai, n\u1ebfu c\u00f3 trang thi\u1ec7n-nam, ng\u01b0\u1eddi thi\u1ec7n-n\u1eef n\u00e0o, c\u00f3 th\u1ec3 th\u1ecd-tr\u00ec, \u0111\u1ecdc t\u1ee5ng kinh n\u1ea7y, li\u1ec1n \u0111\u01b0\u1ee3c \u0111\u1ee9c Nh\u01b0-Lai d\u00f9ng tr\u00ed-hu\u1ec7 c\u1ee7a Ph\u1eadt, \u0111\u1ec1u bi\u1ebft r\u00f5 ng\u01b0\u1eddi \u1ea5y, \u0111\u1ec1u th\u1ea5y r\u00f5 ng\u01b0\u1eddi \u1ea5y, th\u1ea3y \u0111\u1ec1u \u0111\u01b0\u1ee3c th\u00e0nh-t\u1ef1u c\u00f4ng-\u0111\u1ee9c v\u00f4-l\u01b0\u1ee3ng, v\u00f4-bi\u00ean.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u1ebfu c\u00f3 trang thi\u1ec7n-nam, ng\u01b0\u1eddi thi\u1ec7n-n\u1eef n\u00e0o, v\u00e0o kho\u1ea3ng bu\u1ed5i s\u00e1ng, \u0111em th\u00e2n-m\u1ea1ng b\u1eb1ng s\u1ed1 c\u00e1t s\u00f4ng H\u1eb1ng \u0111\u1ec3 b\u1ed1-th\u00ed, v\u00e0o kho\u1ea3ng bu\u1ed5i tr\u01b0a, l\u1ea1i \u0111em th\u00e2n-m\u1ea1ng b\u1eb1ng s\u1ed1 c\u00e1t s\u00f4ng H\u1eb1ng \u0111\u1ec3 b\u1ed1-th\u00ed, v\u00e0o kho\u1ea3ng bu\u1ed5i chi\u1ec1u c\u0169ng \u0111em th\u00e2n-m\u1ea1ng, b\u1eb1ng s\u1ed1 c\u00e1t s\u00f4ng H\u1eb1ng \u0111\u1ec3 b\u1ed1-th\u00ed; trong v\u00f4-l\u01b0\u1ee3ng tr\u0103m-ngh\u00ecn mu\u00f4n-\u1ee9c ki\u1ebfp, \u0111em th\u00e2n m\u1ea1ng b\u1ed1-th\u00ed nh\u01b0 th\u1ebf.<\/p>\n

L\u1ea1i nh\u01b0 c\u00f3 ng\u01b0\u1eddi n\u00e0o, nghe kinh \u0111i\u1ec3n n\u1ea7y m\u00e0 sanh l\u00f2ng-tin kh\u00f4ng tr\u00e1i, th\u1eddi ph\u01b0\u1edbc c\u1ee7a ng\u01b0\u1eddi n\u1ea7y, h\u01a1n ph\u01b0\u1edbc c\u1ee7a ng\u01b0\u1eddi tr\u01b0\u1edbc kia, hu\u1ed1ng chi l\u00e0 bi\u00ean-ch\u00e9p, th\u1ecd-tr\u00ec, \u0111\u1ecdc-t\u1ee5ng, n\u00f3i cho ng\u01b0\u1eddi kh\u00e1c nghe!<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! T\u00f3m t\u1eaft m\u00e0 n\u00f3i \u0111\u00f3, th\u1eddi kinh n\u1ea7y c\u00f3 v\u00f4-bi\u00ean c\u00f4ng-\u0111\u1ee9c kh\u00f4ng th\u1ec3 ngh\u0129 b\u00e0n, kh\u00f4ng th\u1ec3 c\u00e2n l\u01b0\u1eddng \u0111\u01b0\u1ee3c.<\/p>\n

\u0110\u1ee9c Nh\u01b0-Lai v\u00ec ng\u01b0\u1eddi ph\u00e1t-t\u00e2m \u0111\u1ea1i-th\u1eeba m\u00e0 n\u00f3i, v\u00ec ng\u01b0\u1eddi ph\u00e1t-t\u00e2m t\u1ed1i-th\u01b0\u1ee3ng-th\u1eeba m\u00e0 n\u00f3i.<\/p>\n

Nh\u01b0 c\u00f3 ng\u01b0\u1eddi n\u00e0o, c\u00f3 th\u1ec3 th\u1ecd-tr\u00ec, \u0111\u1ecdc-t\u1ee5ng, gi\u1ea3ng n\u00f3i r\u1ed9ng ra cho ng\u01b0\u1eddi kh\u00e1c nghe, th\u1eddi \u0111\u1ee9c Nh\u01b0-Lai \u0111\u1ec1u bi\u1ebft r\u00f5 ng\u01b0\u1eddi \u1ea5y, \u0111\u1ec1u th\u1ea5y r\u00f5 ng\u01b0\u1eddi \u1ea5y, th\u1ea3y \u0111\u1ec1u \u0111\u01b0\u1ee3c th\u00e0nh-t\u1ef1u c\u00f4ng-\u0111\u1ee9c kh\u00f4ng th\u1ec3 l\u01b0\u1eddng \u0111\u01b0\u1ee3c, kh\u00f4ng th\u1ec3 c\u00e2n \u0111\u01b0\u1ee3c, kh\u00f4ng c\u00f3 ng\u1eb1n m\u00e9, kh\u00f4ng th\u1ec3 ngh\u0129 b\u00e0n \u0111\u01b0\u1ee3c.<\/p>\n

Nh\u1eefng ng\u01b0\u1eddi nh\u01b0 th\u1ebf, ch\u00ednh l\u00e0 ng\u01b0\u1eddi g\u00e1nh v\u00e1c ph\u00e1p V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c c\u1ee7a \u0111\u1ee9c Nh\u01b0-Lai.<\/p>\n

B\u1edfi v\u00ec sao? N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! V\u00ec n\u1ebfu ng\u01b0\u1eddi n\u00e0o ham-\u01b0a ph\u00e1p ti\u1ec3u-th\u1eeba, ch\u1ea5p-tr\u01b0\u1edbc t\u01b0\u1edbng ng\u00e3, t\u01b0\u1edbng nh\u00e2n, t\u01b0\u1edbng ch\u00fang-sanh, t\u01b0\u1edbng th\u1ecd-gi\u1ea3, th\u1eddi \u1edf n\u01a1i kinh n\u1ea7y, ng\u01b0\u1eddi \u1ea5y kh\u00f4ng th\u1ec3 nghe-nh\u1eadn, \u0111\u1ecdc t\u1ee5ng v\u00e0 gi\u1ea3ng-n\u00f3i cho ng\u01b0\u1eddi kh\u00e1c nghe \u0111\u01b0\u1ee3c.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u1ebfu nh\u1eefng n\u01a1i-ch\u1ed7 n\u00e0o m\u00e0 c\u00f3 kinh n\u1ea7y, th\u1eddi t\u1ea5t c\u1ea3 Tr\u1eddi, ng\u01b0\u1eddi, A-Tu-la…, trong \u0111\u1eddi \u0111\u1ec1u n\u00ean c\u00fang-d\u01b0\u1eddng. Ph\u1ea3i bi\u1ebft ch\u1ed7 \u0111\u00f3 ch\u00ednh l\u00e0 th\u00e1p th\u1edd \u0111\u1ee9c Ph\u1eadt, \u0111\u1ec1u ph\u1ea3i cung k\u00ednh l\u1ec5 l\u1ea1y, \u0111i nhi\u1ec5u quanh, \u0111em c\u00e1c m\u00f3n hoa-h\u01b0\u01a1ng m\u00e0 r\u1ea3i tr\u00ean ch\u1ed7 \u0111\u00f3.<\/p>\n

L\u1ea1i n\u1eefa, n\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Nh\u01b0 c\u00f3 trang nam-t\u1eed, thi\u1ec7n n\u1eef-nh\u00e2n n\u00e0o, th\u1ecd-tr\u00ec, \u0111\u1ecdc-t\u1ee5ng, kinh n\u1ea7y, l\u1ea1i b\u1ecb ng\u01b0\u1eddi khinh-ti\u1ec7n; th\u00ec nh\u1eefng t\u1ed9i nghi\u1ec7p \u0111\u00e3 g\u00e2y ra trong \u0111\u1eddi tr\u01b0\u1edbc, ng\u01b0\u1eddi \u1ea5y \u0111\u00e1ng l\u1ebd s\u1ebd ph\u1ea3i \u0111\u1ecda v\u00e0o \u00e1c-\u0111\u1ea1o, nh\u01b0ng b\u1edfi trong \u0111\u1eddi nay, b\u1ecb ng\u01b0\u1eddi khinh-ti\u1ec7n, n\u00ean t\u1ed9i-nghi\u1ec7p \u0111\u00e3 g\u00e2y ra trong \u0111\u1eddi tr\u01b0\u1edbc \u0111\u00f3, li\u1ec1n \u0111\u01b0\u1ee3c ti\u00eau-di\u1ec7t, ng\u01b0\u1eddi \u1ea5y s\u1ebd \u0111\u1eb7ng \u0111\u1ea1o V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Ta nh\u1edb l\u1ea1i h\u1ed3i thu\u1edf tr\u01b0\u1edbc \u0111\u1ee9c Ph\u1eadt Nhi\u00ean-\u0110\u0103ng ra \u0111\u1eddi, v\u00f4-l\u01b0\u1ee3ng v\u00f4-s\u1ed1 ki\u1ebfp v\u1ec1 qu\u00e1-kh\u1ee9, Ta g\u1eb7p \u0111\u1eb7ng t\u00e1m-tr\u0103m b\u1ed1n-ngh\u00ecn mu\u00f4n-\u1ee9c na-do-tha c\u00e1c \u0111\u1ee9c Ph\u1eadt, l\u00fac \u1ea5y Ta th\u1ea3y \u0111\u1ec1u h\u1ea7u-h\u1ea1, c\u00fang-d\u01b0\u1eddng, kh\u00f4ng c\u00f3 lu\u1ed1ng b\u1ecf qua.<\/p>\n

V\u1ec1 \u0111\u1eddi m\u1ea1t-th\u1ebf sau n\u1ea7y, n\u1ebfu c\u00f3 ng\u01b0\u1eddi hay th\u1ecd-tr\u00ec, \u0111\u1ecdc-t\u1ee5ng kinh n\u1ea7y, th\u1eddi c\u00f4ng-\u0111\u1ee9c c\u1ee7a nh\u1eefng ng\u01b0\u1eddi \u1ea5y c\u00f3 \u0111\u01b0\u1ee3c, n\u1ebfu \u0111em so s\u00e1nh v\u1edbi c\u00f4ng-\u0111\u1ee9c c\u00fang-d\u01b0\u1eddng c\u00e1c \u0111\u1ee9c Ph\u1eadt c\u1ee7a Ta trong thu\u1edf tr\u01b0\u1edbc, th\u1eddi c\u00f4ng-\u0111\u1ee9c c\u1ee7a Ta s\u00e1nh kh\u00f4ng b\u1eb1ng m\u1ed9t ph\u1ea7n tr\u0103m, m\u1ed9t ph\u1ea7n ngh\u00ecn, mu\u00f4n, \u1ee9c, cho \u0111\u1ebfn t\u00ednh \u0111\u1ebfm th\u00ed-d\u1ee5 \u0111\u1ec1u ch\u1eb3ng b\u1eb1ng \u0111\u01b0\u1ee3c.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! V\u1ec1 \u0111\u1eddi m\u1ea1t-th\u1ebf sau n\u1ea7y, n\u1ebfu c\u00f3 trang thi\u1ec7n-nam, ng\u01b0\u1eddi thi\u1ec7n-n\u1eef n\u00e0o, th\u1ecd-tr\u00ec, \u0111\u1ecdc-t\u1ee5ng, kinh n\u1ea7y, c\u00f4ng-\u0111\u1ee9c c\u1ee7a nh\u1eefng ng\u01b0\u1eddi \u0111\u00e2y \u0111\u1eb7ng, n\u1ebfu Ta n\u00f3i \u0111\u1ee7 h\u1ebft c\u1ea3 ra, ho\u1eb7c c\u00f3 k\u1ebb nghe \u0111\u00f3, trong l\u00f2ng li\u1ec1n cu\u1ed3ng-lo\u1ea1n, nghi-ng\u1edd, kh\u00f4ng tin.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Ph\u1ea3i bi\u1ebft r\u1eb1ng, v\u00ec ngh\u0129a-l\u00fd c\u1ee7a kinh n\u1ea7y ch\u1eb3ng th\u1ec3 ngh\u0129-b\u00e0n \u0111\u01b0\u1ee3c, n\u00ean qu\u1ea3-b\u00e1o c\u0169ng kh\u00f4ng th\u1ec3 ngh\u0129-b\u00e0n \u0111\u01b0\u1ee3c!”<\/p>\n

B\u1ea5y gi\u1edd, \u00f4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch v\u1edbi \u0111\u1ee9c Ph\u1eadt: “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! Trang thi\u1ec7n-nam, ng\u01b0\u1eddi thi\u1ec7n-n\u1eef, ph\u00e1t t\u00e2m V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c, ph\u1ea3i tr\u1ee5-t\u00e2m nh\u01b0 th\u1ebf n\u00e0o? Ph\u1ea3i h\u00e0ng-ph\u1ee5c t\u00e2m m\u00ecnh nh\u01b0 th\u1ebf n\u00e0o?”.<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o \u00f4ng Tu-B\u1ed3-\u0110\u1ec1: “Trang thi\u1ec7n-nam, ng\u01b0\u1eddi thi\u1ec7n-n\u1eef, ph\u00e1t t\u00e2m V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c \u0111\u00f3, th\u1eddi ph\u1ea3i sanh-t\u00e2m nh\u01b0 v\u1ea7y: Ta ph\u1ea3i di\u1ec7t-\u0111\u1ed9 t\u1ea5t c\u1ea3 ch\u00fang-sanh, di\u1ec7t-\u0111\u1ed9 t\u1ea5t c\u1ea3 ch\u00fang-sanh xong, m\u00e0 kh\u00f4ng c\u00f3 m\u1ed9t ch\u00fang-sanh n\u00e0o thi\u1ec7t di\u1ec7t-\u0111\u1ed9.<\/p>\n

B\u1edfi v\u00ec sao? N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u1ebfu B\u1ed3-t\u00e1t m\u00e0 c\u00f2n c\u00f3 t\u01b0\u1edbng ng\u00e3; t\u01b0\u1edbng nh\u00e2n, t\u01b0\u1edbng ch\u00fang-sanh, t\u01b0\u1edbng th\u1ecd-gi\u1ea3 th\u1eddi ch\u00ednh l\u00e0 ch\u1eb3ng ph\u1ea3i B\u1ed3-t\u00e1t.<\/p>\n

V\u00ec c\u1edb sao? N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! V\u00ec thi\u1ec7t ra kh\u00f4ng c\u00f3 ph\u00e1p chi ph\u00e1t-t\u00e2m V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c c\u1ea3?<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1, n\u01a1i \u00fd c\u1ee7a \u00d4ng ngh\u0129 th\u1ebf n\u00e0o? \u2013 \u1ede n\u01a1i ch\u1ed7 \u0111\u1ee9c Ph\u1eadt Nhi\u00ean-\u0110\u0103ng th\u00ec Nh\u01b0 Lai c\u00f3 ph\u00e1p chi m\u00e0 \u0111\u01b0\u1ee3c th\u00e0nh V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c ch\u0103ng?”<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! Kh\u00f4ng, nh\u01b0 ch\u1ed7 con hi\u1ec3u ngh\u0129a-l\u00fd c\u1ee7a l\u1eddi Ph\u1eadt d\u1ea1y, th\u1eddi \u1edf n\u01a1i \u0111\u1ee9c Ph\u1eadt Nhi\u00ean-\u0110\u0103ng, \u0110\u1ee9c Th\u1ebf T\u00f4n \u0111\u00e3 kh\u00f4ng c\u00f3 ph\u00e1p chi m\u00e0 \u0111\u01b0\u1ee3c th\u00e0nh V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c c\u1ea3.”<\/p>\n

\u0110\u1ee9c Ph\u1eadt d\u1ea1y r\u1eb1ng: “\u0110\u00fang th\u1ebf! \u0110\u00fang th\u1ebf! N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Thi\u1ec7t kh\u00f4ng c\u00f3 ph\u00e1p chi \u0111\u1ee9c Nh\u01b0-Lai \u0111\u1eb7ng V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u1ebfu c\u00f2n c\u00f3 ph\u00e1p n\u00e0o m\u00e0 \u0111\u1ee9c Nh\u01b0-Lai \u0111\u01b0\u1ee3c V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c, th\u1eddi \u0111\u1ee9c Ph\u1eadt Nhi\u00ean-\u0110\u0103ng b\u00e8n ch\u1eb3ng th\u1ecd-k\u00fd cho Ta r\u1eb1ng: “\u00d4ng \u1edf \u0111\u1eddi sau s\u1ebd \u0111\u01b0\u1ee3c th\u00e0nh Ph\u1eadt hi\u1ec7u l\u00e0 Th\u00edch-Ca M\u00e2u-Ni.”<\/p>\n

B\u1edfi thi\u1ec7t kh\u00f4ng c\u00f3 ph\u00e1p chi \u0111\u1ec3 \u0111\u01b0\u1ee3c V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c, cho n\u00ean \u0111\u1ee9c Ph\u1eadt Nhi\u00ean-\u0110\u0103ng \u0111\u00e3 th\u1ecd k\u00fd cho Ta, m\u00e0 n\u00f3i l\u1eddi n\u1ea7y:<\/p>\n

“\u00d4ng \u1edf \u0111\u1eddi sau s\u1ebd \u0111\u01b0\u1ee3c th\u00e0nh Ph\u1eadt hi\u1ec7u l\u00e0 Th\u00edch-Ca M\u00e2u-Ni.” B\u1edfi v\u00ec sao? V\u00ec Nh\u01b0-Lai \u0111\u00f3 ch\u00ednh l\u00e0 ngh\u0129a c\u00e1c ph\u00e1p nh\u01b0-nh\u01b0.<\/p>\n

N\u1ebfu c\u00f3 ng\u01b0\u1eddi n\u00f3i r\u1eb1ng: \u0110\u1ee9c Nh\u01b0-Lai \u0111\u01b0\u1ee3c th\u00e0nh V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c.<\/p>\n

N\u00e0y Tu-B\u1ed3-\u0110\u1ec1! Thi\u1ec7t ra kh\u00f4ng c\u00f3 ph\u00e1p chi m\u00e0 \u0111\u1ee9c Ph\u1eadt \u0111\u01b0\u1ee3c V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c.<\/p>\n

N\u00e0y Tu-B\u1ed3-\u0110\u1ec1! V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c c\u1ee7a \u0111\u1ee9c Nh\u01b0-Lai ch\u1ee9ng \u0111\u01b0\u1ee3c, trong \u0111\u00f3 kh\u00f4ng thi\u1ec7t, kh\u00f4ng h\u01b0, v\u00ec th\u1ebf \u0111\u1ee9c Nh\u01b0-Lai n\u00f3i, t\u1ea5t c\u1ea3 ph\u00e1p \u0111\u1ec1u l\u00e0 Ph\u1eadt-ph\u00e1p.<\/p>\n

N\u00e0y Tu-B\u1ed3-\u0110\u1ec1! T\u1ea5t-c\u1ea3 ph\u00e1p m\u00e0 \u0111\u1ee9c Ph\u1eadt n\u00f3i \u0111\u00f3, ch\u00ednh ch\u1eb3ng ph\u1ea3i t\u1ea5t-c\u1ea3 ph\u00e1p, cho n\u00ean g\u1ecdi l\u00e0 t\u1ea5t-c\u1ea3 ph\u00e1p.<\/p>\n

N\u00e0y Tu-B\u1ed3-\u0110\u1ec1! V\u00ed nh\u01b0 th\u00e2n ng\u01b0\u1eddi cao l\u1edbn.”<\/p>\n

\u00d4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch r\u1eb1ng: “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! \u0110\u1ee9c Nh\u01b0-Lai n\u00f3i th\u00e2n ng\u01b0\u1eddi cao l\u1edbn, ch\u00ednh l\u00e0 ch\u1eb3ng ph\u1ea3i th\u00e2n cao l\u1edbn, \u0111\u00f3 t\u1ea1m g\u1ecdi l\u00e0 th\u00e2n cao l\u1edbn”.<\/p>\n

“N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! B\u1ed3-t\u00e1t c\u0169ng nh\u01b0 th\u1ebf. N\u1ebfu n\u00f3i l\u1eddi nh\u01b0 v\u1ea7y: Ta s\u1ebd di\u1ec7t-\u0111\u1ed9 v\u00f4-l\u01b0\u1ee3ng ch\u00fang-sanh, th\u1eddi v\u1ecb \u0111\u00f3 kh\u00f4ng g\u1ecdi l\u00e0 b\u1ef1c B\u1ed3-t\u00e1t.<\/p>\n

B\u1edfi v\u00ec sao? N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Thi\u1ec7t kh\u00f4ng c\u00f3 ph\u00e1p chi g\u1ecdi l\u00e0 B\u1ed3-t\u00e1t.<\/p>\n

V\u00ec th\u1ebf, Nh\u01b0 Lai n\u00f3i t\u1ea5t c\u1ea3 ph\u00e1p, kh\u00f4ng ng\u00e3, kh\u00f4ng nh\u00e2n, kh\u00f4ng ch\u00fang-sanh, kh\u00f4ng th\u1ecd-gi\u1ea3.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u1ebfu B\u1ed3-t\u00e1t n\u00f3i nh\u01b0 th\u1ebf n\u1ea7y: Ta ph\u1ea3i trang-nghi\u00eam Ph\u1eadt-\u0111\u1ed9, th\u1eddi v\u1ecb \u1ea5y kh\u00f4ng g\u1ecdi l\u00e0 b\u1ef1c B\u1ed3-t\u00e1t.<\/p>\n

B\u1edfi v\u00ec sao? V\u00ec Nh\u01b0-Lai n\u00f3i trang-nghi\u00eam Ph\u1eadt \u0111\u1ed9 \u0111\u00f3, ch\u00ednh ch\u1eb3ng ph\u1ea3i trang-nghi\u00eam, \u0111\u00f3 t\u1ea1m g\u1ecdi l\u00e0 trang-nghi\u00eam.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u1ebfu B\u1ed3-t\u00e1t th\u00f4ng-\u0111\u1ea1t \u0111\u01b0\u1ee3c l\u00fd kh\u00f4ng-ng\u00e3, kh\u00f4ng-ph\u00e1p \u0111\u00f3, th\u1eddi Nh\u01b0-Lai g\u1ecdi l\u00e0 thi\u1ec7t ph\u1ea3i b\u1ef1c B\u1ed3-t\u00e1t.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u01a1i \u00fd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? \u0110\u1ee9c Nh\u01b0-Lai c\u00f3 nh\u1ee5c nh\u00e3n ch\u0103ng?”<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! \u0110\u00fang th\u1ebf, \u0111\u1ee9c Nh\u01b0-Lai c\u00f3 nh\u1ee5c-nh\u00e3n.”<\/p>\n

“N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u01a1i \u00fd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? \u0110\u1ee9c Nh\u01b0-Lai c\u00f3 thi\u00ean-nh\u00e3n ch\u0103ng?”<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! \u0110\u00fang th\u1ebf. \u0110\u1ee9c Nh\u01b0-Lai c\u00f3 thi\u00ean-nh\u00e3n.”<\/p>\n

“N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u01a1i \u00fd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? \u0110\u1ee9c Nh\u01b0-Lai c\u00f3 hu\u1ec7-nh\u00e3n ch\u0103ng?”<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! \u0110\u00fang th\u1ebf. \u0110\u1ee9c Nh\u01b0-Lai c\u00f3 hu\u1ec7-nh\u00e3n.”<\/p>\n

“N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u01a1i \u00fd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? \u0110\u1ee9c Nh\u01b0-Lai c\u00f3 ph\u00e1p-nh\u00e3n ch\u0103ng?”<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! \u0110\u00fang th\u1ebf. \u0110\u1ee9c Nh\u01b0-Lai c\u00f3 ph\u00e1p nh\u00e3n.”<\/p>\n

“N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u01a1i \u00fd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? \u0110\u1ee9c Nh\u01b0-Lai c\u00f3 Ph\u1eadt-nh\u00e3n ch\u0103ng?”<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! \u0110\u00fang th\u1ebf. \u0110\u1ee9c Nh\u01b0-Lai c\u00f3 Ph\u1eadt-nh\u00e3n.”<\/p>\n

“N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u01a1i \u00fd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? Nh\u01b0 bao nhi\u00eau c\u00e1t trong s\u00f4ng H\u1eb1ng, \u0111\u1ee9c Ph\u1eadt c\u00f3 n\u00f3i l\u00e0 c\u00e1t ch\u0103ng?”<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! \u0110\u00fang th\u1ebf, \u0111\u1ee9c Nh\u01b0-Lai n\u00f3i l\u00e0 c\u00e1t.”<\/p>\n

“N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u01a1i \u00fd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? V\u00ed nh\u01b0 c\u00f3 bao nhi\u00eau c\u00e1t trong m\u1ed9t s\u00f4ng H\u1eb1ng, th\u00ec c\u0169ng c\u00f3 s\u1ed1 nh\u1eefng s\u00f4ng H\u1eb1ng, b\u1eb1ng s\u1ed1 c\u00e1t nh\u01b0 th\u1ebf, c\u00f5i Ph\u1eadt nh\u01b0 bao nhi\u00eau s\u1ed1 c\u00e1t trong nh\u1eefng-s\u00f4ng-H\u1eb1ng \u0111\u00f3, nh\u01b0 th\u1ebf, c\u00f5i Ph\u1eadt c\u00f3 nhi\u1ec1u ch\u0103ng?”<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! R\u1ea5t nhi\u1ec1u!”<\/p>\n

\u0110\u1ee9c Ph\u1eadt b\u1ea3o \u00f4ng Tu-B\u1ed3-\u0110\u1ec1: “Bao nhi\u00eau th\u1ee9 t\u00e2m-ni\u1ec7m c\u1ee7a t\u1ea5t c\u1ea3 ch\u00fang-sanh trong ng\u1ea7n \u1ea5y c\u00f5i n\u01b0\u1edbc, \u0111\u1ee9c Nh\u01b0-Lai \u0111\u1ec1u bi\u1ebft r\u00f5. B\u1edfi v\u00ec sao? V\u00ec \u0111\u1ee9c Nh\u01b0-Lai n\u00f3i c\u00e1c th\u1ee9 t\u00e2m \u0111\u1ec1u l\u00e0 ch\u1eb3ng-ph\u1ea3i-t\u00e2m, \u0111\u00f3 g\u1ecdi l\u00e0 t\u00e2m. V\u00ec c\u1edb sao th\u1ebf? N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! T\u00e2m qu\u00e1-kh\u1ee9 kh\u00f4ng c\u00f3 chi m\u00e0 \u0111\u1eb7ng, t\u00e2m hi\u1ec7n-t\u1ea1i kh\u00f4ng c\u00f3 chi m\u00e0 \u0111\u1eb7ng, t\u00e2m v\u1ecb-lai kh\u00f4ng c\u00f3 chi m\u00e0 \u0111\u1eb7ng.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u01a1i \u00fd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? Nh\u01b0 c\u00f3 ng\u01b0\u1eddi \u0111em b\u1ea3y th\u1ee9 b\u00e1u, \u0111\u1ea7y c\u1ea3 c\u00f5i tam-thi\u00ean \u0111\u1ea1i-thi\u00ean \u0111\u1ec3 d\u00f9ng b\u1ed1-th\u00ed. Do nh\u01a1n-duy\u00ean nh\u01b0 th\u1ebf, ng\u01b0\u1eddi \u1ea5y c\u00f3 \u0111\u01b0\u1ee3c ph\u01b0\u1edbc, c\u00f3 nhi\u1ec1u ch\u0103ng?”<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! \u0110\u00fang th\u1ebf. Ng\u01b0\u1eddi \u0111\u00f3, do nh\u00e2n-duy\u00ean \u1ea5y, \u0111\u01b0\u1ee3c ph\u01b0\u1edbc r\u1ea5t nhi\u1ec1u.”<\/p>\n

“N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u1ebfu d\u00f9ng ph\u01b0\u1edbc-\u0111\u1ee9c l\u00e0 c\u00f3, h\u1eefu-vi, th\u00ec \u0111\u1ee9c Nh\u01b0-Lai ch\u1eb3ng n\u00f3i l\u00e0 \u0111\u01b0\u1ee3c ph\u01b0\u1edbc-\u0111\u1ee9c nhi\u1ec1u. Do v\u00ec ph\u01b0\u1edbc-\u0111\u1ee9c l\u00e0 kh\u00f4ng, v\u00f4-vi, n\u00ean \u0111\u1ee9c Nh\u01b0-Lai m\u1edbi n\u00f3i l\u00e0 \u0111\u01b0\u1ee3c ph\u01b0\u1edbc-\u0111\u1ee9c nhi\u1ec1u.”<\/p>\n

“N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u01a1i \u00fd \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? C\u00f3 th\u1ec3 do s\u1eafc-th\u00e2n c\u1ee5-t\u00fac, m\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c \u0111\u1ee9c Ph\u1eadt ch\u0103ng?”<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! Kh\u00f4ng. Ch\u1eb3ng n\u00ean do s\u1eafc-th\u00e2n c\u1ee5-t\u00fac m\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c \u0111\u1ee9c Nh\u01b0-Lai. B\u1edfi v\u00ec sao? V\u00ec \u0111\u1ee9c Nh\u01b0-Lai n\u00f3i s\u1eafc-th\u00e2n c\u1ee5-t\u00fac, ch\u00ednh ch\u1eb3ng ph\u1ea3i s\u1eafc th\u00e2n c\u1ee5-t\u00fac, \u0111\u00f3 t\u1ea1m g\u1ecdi l\u00e0 s\u1eafc th\u00e2n c\u1ee5-t\u00fac.”<\/p>\n

“N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u01a1i \u00fd \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? C\u00f3 th\u1ec3 do n\u01a1i c\u00e1c t\u01b0\u1edbng c\u1ee5-t\u00fac m\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c \u0111\u1ee9c Nh\u01b0-Lai ch\u0103ng?”<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! Kh\u00f4ng. Ch\u1eb3ng n\u00ean do n\u01a1i c\u00e1c t\u01b0\u1edbng c\u1ee5-t\u00fac m\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c \u0111\u1ee9c Nh\u01b0-Lai. B\u1edfi v\u00ec sao? V\u00ec \u0111\u1ee9c Nh\u01b0-Lai n\u00f3i c\u00e1c t\u01b0\u1edbng c\u1ee5-t\u00fac, nh\u01b0ng ch\u1eb3ng ph\u1ea3i c\u1ee5-t\u00fac, \u0111\u00f3 t\u1ea1m g\u1ecdi l\u00e0 c\u00e1c t\u01b0\u1edbng c\u1ee5-t\u00fac.”<\/p>\n

“N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! \u00d4ng ch\u1edb n\u00f3i r\u1eb1ng \u0111\u1ee9c Nh\u01b0-Lai ngh\u0129 th\u1ebf n\u1ea7y: Ta n\u00ean c\u00f3 ch\u1ed7 thuy\u1ebft ph\u00e1p, \u00f4ng \u0111\u1eebng ngh\u0129 nh\u01b0 th\u1ebf. B\u1edfi v\u00ec sao? V\u00ec n\u1ebfu ng\u01b0\u1eddi n\u00e0o n\u00f3i r\u1eb1ng: \u0110\u1ee9c Nh\u01b0-Lai c\u00f3 thuy\u1ebft-ph\u00e1p, th\u1eddi l\u00e0 h\u1ee7y b\u00e1ng \u0111\u1ee9c Ph\u1eadt, kh\u00f4ng hi\u1ec3u \u0111\u01b0\u1ee3c ngh\u0129a-l\u00fd c\u1ee7a Ph\u1eadt n\u00f3i.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Thuy\u1ebft ph\u00e1p \u0111\u00f3 ch\u00ednh thi\u1ec7t kh\u00f4ng c\u00f3 ph\u00e1p chi n\u00f3i \u0111\u01b0\u1ee3c, \u0111\u00f3 t\u1ea1m g\u1ecdi l\u00e0 thuy\u1ebft ph\u00e1p.”<\/p>\n

B\u1ea5y gi\u1edd, \u00f4ng Hu\u1ec7-M\u1ea1ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch \u0111\u1ee9c Ph\u1eadt r\u1eb1ng: “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! Trong th\u1eddi v\u1ecb-lai, ch\u1eebng c\u00f3 ch\u00fang-sanh n\u00e0o nghe n\u00f3i ph\u00e1p n\u1ea7y m\u00e0 sanh l\u00f2ng-tin ch\u0103ng?”<\/p>\n

\u0110\u1ee9c Ph\u1eadt d\u1ea1y r\u1eb1ng: “N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Ch\u00fang-sanh kia ch\u1eb3ng ph\u1ea3i ch\u00fang-sanh, c\u0169ng ch\u1eb3ng ph\u1ea3i l\u00e0 kh\u00f4ng-ph\u1ea3i-ch\u00fang-sanh. B\u1edfi v\u00ec sao? N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Nh\u1eefng ch\u00fang-sanh, ch\u00fang-sanh \u0111\u00f3, \u0111\u1ee9c Nh\u01b0-Lai n\u00f3i ch\u1eb3ng-ph\u1ea3i ch\u00fang-sanh, \u0111\u00f3 t\u1ea1m g\u1ecdi l\u00e0 ch\u00fang-sanh”.<\/p>\n

\u00d4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch v\u1edbi \u0111\u1ee9c Ph\u1eadt r\u1eb1ng: “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! \u0110\u1ee9c Ph\u1eadt ch\u1ee9ng \u0111\u01b0\u1ee3c V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c l\u00e0 kh\u00f4ng c\u00f3 ch\u1ed7 chi l\u00e0 \u0111\u01b0\u1ee3c sao?”<\/p>\n

\u0110\u1ee9c Ph\u1eadt d\u1ea1y r\u1eb1ng: “\u0110\u00fang th\u1ebf! \u0110\u00fang th\u1ebf! N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Ta \u1edf n\u01a1i V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c, nh\u1eabn \u0111\u1ebfn kh\u00f4ng c\u00f3 ch\u00fat ph\u00e1p chi c\u00f3 th\u1ec3 g\u1ecdi l\u00e0 \u0111\u01b0\u1ee3c \u0111\u00f3 m\u1edbi g\u1ecdi l\u00e0 V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c”.<\/p>\n

L\u1ea1i n\u1eefa, n\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Ph\u00e1p \u0111\u00f3 b\u00ecnh \u0111\u1eb3ng, kh\u00f4ng c\u00f3 cao, th\u1ea5p, \u0111\u00f3 g\u1ecdi l\u00e0 V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c.<\/p>\n

Do v\u00ec kh\u00f4ng ng\u00e3, kh\u00f4ng nh\u01a1n, kh\u00f4ng ch\u00fang-sanh, kh\u00f4ng th\u1ecd-gi\u1ea3, m\u00e0 tu t\u1ea5t c\u1ea3 ph\u00e1p l\u00e0nh, li\u1ec1n \u0111\u01b0\u1ee3c V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Ph\u00e1p l\u00e0nh \u0111\u00e3 n\u00f3i \u0111\u00f3 \u0111\u1ee9c Nh\u01b0-Lai n\u00f3i ch\u00ednh ch\u1eb3ng ph\u1ea3i ph\u00e1p l\u00e0nh \u0111\u00f3 t\u1ea1m g\u1ecdi l\u00e0 ph\u00e1p l\u00e0nh.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Nh\u01b0 trong c\u00f5i tam-thi\u00ean, \u0111\u1ea1i-thi\u00ean, c\u00f3 bao nhi\u00eau n\u00fai ch\u00faa Tu-Di, n\u1ebfu c\u00f3 ng\u01b0\u1eddi g\u00f3p c\u1ea3 b\u1ea3y th\u1ee9 b\u00e1u l\u1ea1i, b\u1eb1ng nh\u1eefng n\u00fai Tu-Di \u0111\u00f3, \u0111em d\u00f9ng m\u00e0 b\u1ed1-th\u00ed.<\/p>\n

N\u01a1i kinh B\u00e1t-Nh\u00e3 Ba-La-M\u1eadt n\u1ea7y nh\u1eabn \u0111\u1ebfn m\u1ed9t b\u00e0i k\u1ec7 b\u1ed1n c\u00e2u v.v… n\u1ebfu c\u00f3 ng\u01b0\u1eddi th\u1ecd tr\u00ec, \u0111\u1ecdc-t\u1ee5ng, gi\u1ea3ng n\u00f3i cho k\u1ebb kh\u00e1c nghe, th\u1eddi ph\u01b0\u1edbc-\u0111\u1ee9c c\u1ee7a ng\u01b0\u1eddi b\u1ed1-th\u00ed tr\u01b0\u1edbc, s\u00e1nh kh\u00f4ng b\u1eb1ng m\u1ed9t ph\u1ea7n tr\u0103m, m\u1ed9t ph\u1ea7n ngh\u00ecn, mu\u00f4n \u1ee9c, cho \u0111\u1ebfn t\u00ednh \u0111\u1ebfm th\u00ed-d\u1ee5 \u0111\u1ec1u ch\u1eb3ng b\u1eb1ng \u0111\u01b0\u1ee3c.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u01a1i \u00fd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? C\u00e1c \u00f4ng ch\u1edb cho r\u1eb1ng \u0111\u1ee9c Nh\u01b0-Lai ngh\u0129 nh\u01b0 v\u1ea7y: Ta ph\u1ea3i h\u00f3a-\u0111\u1ed9 ch\u00fang-sanh. N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! \u00d4ng \u0111\u1eebng ngh\u0129 nh\u01b0 th\u1ebf. B\u1edfi v\u00ec sao? V\u00ec thi\u1ec7t kh\u00f4ng c\u00f3 ch\u00fang-sanh n\u00e0o \u0111\u1ee9c Nh\u01b0-Lai \u0111\u1ed9 c\u1ea3. N\u1ebfu c\u00f3 ch\u00fang-sanh m\u00e0 \u0111\u1ee9c Nh\u01b0-Lai \u0111\u1ed9 \u0111\u00f3, th\u1eddi \u0111\u1ee9c Nh\u01b0-Lai c\u00f2n c\u00f3 t\u01b0\u1edbng ng\u00e3, nh\u01a1n, ch\u00fang-sanh, th\u1ecd-gi\u1ea3.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! \u0110\u1ee9c Nh\u01b0-Lai n\u00f3i c\u00f3 ng\u00e3 \u0111\u00f3 ch\u00ednh ch\u1eb3ng ph\u1ea3i c\u00f3 ng\u00e3, m\u00e0 k\u1ebb ph\u00e0m-phu l\u1ea1i cho l\u00e0 c\u00f3 ng\u00e3.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Ph\u00e0m-phu \u0111\u00f3, \u0111\u1ee9c Nh\u01b0-Lai n\u00f3i ch\u00ednh ch\u1eb3ng ph\u1ea3i ph\u00e0m-phu, \u0111\u00f3 t\u1ea1m g\u1ecdi l\u00e0 ph\u00e0m-phu.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u01a1i \u00fd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? C\u00f3 th\u1ec3 do n\u01a1i ba- m\u01b0\u01a1i-hai t\u01b0\u1edbng m\u00e0 xem l\u00e0 \u0111\u1ee9c Nh\u01b0-Lai ch\u0103ng?”<\/p>\n

\u00d4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch r\u1eb1ng: “\u0110\u00fang th\u1ebf! \u0110\u00fang th\u1ebf! Do n\u01a1i ba m\u01b0\u01a1i hai t\u01b0\u1edbng m\u00e0 xem l\u00e0 \u0111\u1ee9c Nh\u01b0-Lai”.<\/p>\n

\u0110\u1ee9c Ph\u1eadt d\u1ea1y r\u1eb1ng: “N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u1ebfu do n\u01a1i ba m\u01b0\u01a1i hai t\u01b0\u1edbng m\u00e0 xem l\u00e0 \u0111\u1ee9c Nh\u01b0-Lai \u0111\u00f3, th\u1eddi vua Chuy\u1ec3n-Lu\u00e2n-Th\u00e1nh-V\u01b0\u01a1ng ch\u00ednh l\u00e0 \u0111\u1ee9c Nh\u01b0-Lai r\u1ed3i!”<\/p>\n

\u00d4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch v\u1edbi \u0111\u1ee9c Ph\u1eadt r\u1eb1ng “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! Theo nh\u01b0 con hi\u1ec3u ngh\u0129a-l\u00fd c\u1ee7a \u0111\u1ee9c Ph\u1eadt n\u00f3i, th\u1eddi ch\u1eb3ng n\u00ean do n\u01a1i ba-m\u01b0\u01a1i-hai t\u01b0\u1edbng m\u00e0 xem l\u00e0 \u0111\u1ee9c Nh\u01b0-Lai”. B\u1ea5y gi\u1edd \u0111\u1ee9c Th\u1ebf-T\u00f4n li\u1ec1n n\u00f3i k\u1ec7 r\u1eb1ng:<\/p>\n

N\u1ebfu d\u00f9ng s\u1eafc th\u1ea5y ta,<\/p>\n

D\u00f9ng ti\u1ebfng t\u0103m c\u1ea7u ta,<\/p>\n

Ng\u01b0\u1eddi \u1ea5y tu \u0111\u1ea1o t\u00e0!<\/p>\n

Ch\u1eb3ng th\u1ea5y \u0111\u01b0\u1ee3c Nh\u01b0-Lai.<\/p>\n

Tu-B\u1ed3-\u0110\u1ec1! N\u1ebfu \u00f4ng ngh\u0129 th\u1ebf n\u1ea7y: \u0110\u1ee9c Nh\u01b0-Lai, kh\u00f4ng ph\u1ea3i v\u00ec c\u00f3 t\u01b0\u1edbng c\u1ee5-t\u00fac m\u00e0 \u0111\u01b0\u1ee3c V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c!<\/p>\n

Tu-B\u1ed3-\u0110\u1ec1! \u00d4ng c\u0169ng \u0111\u1eebng ngh\u0129 nh\u01b0 v\u1ea7y: \u0110\u1ee9c Nh\u01b0-Lai h\u00e1 ch\u1eb3ng do n\u01a1i t\u01b0\u1edbng c\u1ee5-t\u00fac m\u00e0 \u0111\u01b0\u1ee3c V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c sao?<\/p>\n

Tu-B\u1ed3-\u0110\u1ec1! N\u1ebfu \u00f4ng ngh\u0129 nh\u01b0 v\u1ea7y: Ng\u01b0\u1eddi ph\u00e1t t\u00e2m V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c n\u00f3i c\u00e1c ph\u00e1p \u0111\u1ec1u \u0111o\u1ea1n di\u1ec7t. \u00d4ng \u0111\u1eebng ngh\u0129 nh\u01b0 th\u1ebf. B\u1edfi v\u00ec sao? V\u00ec n\u01a1i c\u00e1c ph\u00e1p, ng\u01b0\u1eddi ph\u00e1t t\u00e2m V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c kh\u00f4ng n\u00f3i t\u01b0\u1edbng \u0111o\u1ea1n di\u1ec7t.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u1ebfu B\u1ed3-t\u00e1t \u0111em b\u1ea3y th\u1ee9 b\u00e1u \u0111\u1ea7y c\u1ea3 nh\u1eefng c\u00f5i n\u01b0\u1edbc b\u1eb1ng s\u1ed1 c\u00e1t s\u00f4ng H\u1eb1ng \u0111\u1ec3 l\u00e0m vi\u1ec7c b\u1ed1-th\u00ed.<\/p>\n

N\u1ebfu l\u1ea1i c\u00f3 ng\u01b0\u1eddi bi\u1ebft l\u00fd v\u00f4-ng\u00e3 c\u1ee7a t\u1ea5t c\u1ea3 ph\u00e1p m\u00e0 \u0111\u1eb7ng th\u00e0nh nh\u1eabn tr\u00ed. V\u1ecb B\u1ed3-t\u00e1t n\u1ea7y \u0111\u01b0\u1ee3c c\u00f4ng-\u0111\u1ee9c h\u01a1n ph\u01b0\u1edbc-\u0111\u1ee9c c\u1ee7a v\u1ecb B\u1ed3-t\u00e1t tr\u01b0\u1edbc. B\u1edfi v\u00ec sao? N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! V\u00ec c\u00e1c v\u1ecb B\u1ed3-t\u00e1t kh\u00f4ng nh\u1eadn l\u1ea5y ph\u01b0\u1edbc-\u0111\u1ee9c.”<\/p>\n

\u00d4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch v\u1edbi \u0111\u1ee9c Ph\u1eadt r\u1eb1ng: “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! T\u1ea1i sao c\u00e1c v\u1ecb B\u1ed3-t\u00e1t kh\u00f4ng nh\u1eadn l\u1ea5y ph\u01b0\u1edbc-\u0111\u1ee9c?”<\/p>\n

“N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! V\u1ecb B\u1ed3-t\u00e1t ph\u00e0m c\u00f3 l\u00e0m vi\u1ec7c ph\u01b0\u1edbc-\u0111\u1ee9c th\u1eddi ch\u1eb3ng n\u00ean tham-tr\u01b0\u1edbc, v\u00ec th\u1ebf n\u00ean n\u00f3i l\u00e0 ch\u1eb3ng nh\u1eadn l\u1ea5y ph\u01b0\u1edbc-\u0111\u1ee9c.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u1ebfu c\u00f3 ng\u01b0\u1eddi n\u00f3i: \u0110\u1ee9c Nh\u01b0-Lai ho\u1eb7c \u0111\u1ebfn, ho\u1eb7c \u0111i, ho\u1eb7c ng\u1ed3i, ho\u1eb7c n\u1eb1m, th\u1eddi ng\u01b0\u1eddi \u1ea5y kh\u00f4ng hi\u1ec3u ngh\u0129a c\u1ee7a Ph\u1eadt n\u00f3i. B\u1edfi v\u00ec sao? V\u00ec Nh\u01b0-Lai \u0111\u00f3, kh\u00f4ng t\u1eeb n\u01a1i n\u00e0o l\u1ea1i, m\u00e0 c\u0169ng kh\u00f4ng \u0111i v\u1ec1 \u0111\u00e2u, n\u00ean g\u1ecdi l\u00e0 Nh\u01b0-Lai!<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Nh\u01b0 c\u00f3 trang thi\u1ec7n-nam, ng\u01b0\u1eddi thi\u1ec7n-n\u1eef, \u0111em c\u00f5i tam-thi\u00ean \u0111\u1ea1i-thi\u00ean \u0111\u1eadp n\u00e1t ra vi-tr\u1ea7n. N\u01a1i \u00fd \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? C\u00e1c vi-tr\u1ea7n \u0111\u00f3 c\u00f3 nhi\u1ec1u ch\u0103ng?”<\/p>\n

\u00d4ng Tu-B\u1ed3-\u0110\u1ec1 b\u1ea1ch r\u1eb1ng “B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! R\u1ea5t nhi\u1ec1u. B\u1edfi v\u00ec sao? V\u00ec n\u1ebfu nh\u1eefng vi-tr\u1ea7n \u0111\u00f3 l\u00e0 thi\u1ec7t c\u00f3, th\u1eddi \u0111\u1ee9c Ph\u1eadt ch\u1eb3ng n\u00f3i l\u00e0 nh\u1eefng vi-tr\u1ea7n.<\/p>\n

V\u00ec c\u1edb sao th\u1ebf? V\u00ec \u0111\u1ee9c Ph\u1eadt n\u00f3i nh\u1eefng vi-tr\u1ea7n ch\u00ednh ch\u1eb3ng ph\u1ea3i nh\u1eefng vi-tr\u1ea7n, \u0111\u00f3 t\u1ea1m g\u1ecdi l\u00e0 nh\u1eefng vi-tr\u1ea7n.<\/p>\n

B\u1ea1ch \u0111\u1ee9c Th\u1ebf-t\u00f4n! C\u00f5i tam-thi\u00ean, \u0111\u1ea1i-thi\u00ean c\u1ee7a \u0111\u1ee9c Nh\u01b0-Lai n\u00f3i, ch\u00ednh ch\u1eb3ng ph\u1ea3i th\u1ebf-gi\u1edbi, \u0111\u00f3 g\u1ecdi l\u00e0 th\u1ebf-gi\u1edbi. B\u1edfi v\u00ec sao? V\u00ec n\u1ebfu th\u1ebf-gi\u1edbi l\u00e0 thi\u1ec7t c\u00f3 \u1ea5y, th\u1eddi l\u00e0 m\u1ed9t h\u1ee3p-t\u01b0\u1edbng.<\/p>\n

\u0110\u1ee9c Nh\u01b0-Lai n\u00f3i m\u1ed9t h\u1ee3p-t\u01b0\u1edbng ch\u00ednh ch\u1eb3ng ph\u1ea3i m\u1ed9t h\u1ee3p-t\u01b0\u1edbng, \u0111\u00f3 t\u1ea1m g\u1ecdi l\u00e0 m\u1ed9t h\u1ee3p-t\u01b0\u1edbng”.<\/p>\n

“N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! M\u1ed9t h\u1ee3p-t\u01b0\u1edbng \u0111\u00f3 b\u00e8n l\u00e0 ch\u1eb3ng th\u1ec3 n\u00f3i \u0111\u01b0\u1ee3c, ch\u1ec9 n\u01a1i k\u1ebb ph\u00e0m-phu tham tr\u01b0\u1edbc vi\u1ec7c \u1ea5y th\u00f4i.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Nh\u01b0 c\u00f3 ng\u01b0\u1eddi n\u00f3i: \u0110\u1ee9c Ph\u1eadt n\u00f3i ng\u00e3-ki\u1ebfn, nh\u00e2n ki\u1ebfn, ch\u00fang-sanh-ki\u1ebfn, th\u1ecd-gi\u1ea3-ki\u1ebfn. N\u01a1i \u00fd c\u1ee7a \u00f4ng ngh\u0129 th\u1ebf n\u00e0o? Ng\u01b0\u1eddi \u1ea5y hi\u1ec3u ngh\u0129a-l\u00fd c\u1ee7a Ph\u1eadt n\u00f3i ch\u0103ng?”<\/p>\n

“B\u1ea1ch \u0111\u1ee9c Th\u1ebf-T\u00f4n! Kh\u00f4ng. Ng\u01b0\u1eddi \u1ea5y kh\u00f4ng hi\u1ec3u ngh\u0129a-l\u00fd c\u1ee7a \u0111\u1ee9c Ph\u1eadt n\u00f3i. B\u1edfi v\u00ec sao? \u0110\u1ee9c Th\u1ebf-t\u00f4n n\u00f3i ng\u00e3-ki\u1ebfn, nh\u00e2n-ki\u1ebfn, ch\u00fang-sanh-ki\u1ebfn, th\u1ecd-gi\u1ea3-ki\u1ebfn, ch\u00ednh ch\u1eb3ng ph\u1ea3i ng\u00e3-ki\u1ebfn, nh\u00e2n-ki\u1ebfn, ch\u00fang-sanh-ki\u1ebfn, th\u1ecd-gi\u1ea3-ki\u1ebfn, \u0111\u00f3 t\u1ea1m g\u1ecdi l\u00e0 ng\u00e3-ki\u1ebfn, nh\u00e2n-ki\u1ebfn, ch\u00fang-sanh-ki\u1ebfn, th\u1ecd-gi\u1ea3-ki\u1ebfn”.<\/p>\n

“N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! N\u01a1i t\u1ea5t c\u1ea3 ph\u00e1p, ng\u01b0\u1eddi ph\u00e1t t\u00e2m V\u00f4-th\u01b0\u1ee3ng Ch\u00e1nh-\u0111\u1eb3ng Ch\u00e1nh-gi\u00e1c ph\u1ea3i bi\u1ebft nh\u01b0 th\u1ebf, th\u1ea5y nh\u01b0 th\u1ebf, tin hi\u1ec3u nh\u01b0 th\u1ebf, ch\u1eb3ng sanh ph\u00e1p-t\u01b0\u1edbng.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Ph\u00e1p-t\u01b0\u1edbng n\u00f3i ra \u0111\u00f3, \u0111\u1ee9c Nh\u01b0-Lai n\u00f3i ch\u00ednh l\u00e0 kh\u00f4ng ph\u1ea3i ph\u00e1p-t\u01b0\u1edbng, \u0111\u00f3 t\u1ea1m g\u1ecdi l\u00e0 ph\u00e1p-t\u01b0\u1edbng.<\/p>\n

N\u1ea7y Tu-B\u1ed3-\u0110\u1ec1! Nh\u01b0 c\u00f3 ng\u01b0\u1eddi \u0111em b\u1ea3y th\u1ee9 b\u00e1u \u0111\u1ea7y c\u1ea3 v\u00f4-l\u01b0\u1ee3ng v\u00f4-s\u1ed1 c\u00f5i n\u01b0\u1edbc \u0111\u1ec3 l\u00e0m vi\u1ec7c b\u1ed1-th\u00ed. Nh\u01b0 c\u00f3 trang thi\u1ec7n-nam, ng\u01b0\u1eddi thi\u1ec7n-n\u1eef n\u00e0o, ph\u00e1t t\u00e2m B\u1ed3-\u0111\u1ec1, th\u1ecd-tr\u00ec kinh n\u1ea7y, nh\u1eabn \u0111\u1ebfn m\u1ed9t b\u00e0i k\u1ec7 b\u1ed1n c\u00e2u v.v… t\u1ef1 m\u00ecnh th\u1ecd-tr\u00ec, \u0111\u1ecdc-t\u1ee5ng, l\u1ea1i gi\u1ea3ng cho k\u1ebb kh\u00e1c nghe, th\u1eddi ph\u01b0\u1edbc-\u0111\u1ee9c c\u1ee7a ng\u01b0\u1eddi n\u1ea7y h\u01a1n ng\u01b0\u1eddi tr\u01b0\u1edbc.<\/p>\n

Gi\u1ea3ng n\u00f3i cho ng\u01b0\u1eddi kh\u00e1c nghe nh\u01b0 th\u1ebf n\u00e0o? : \u2013 ” Kh\u00f4ng ch\u1ea5p l\u1ea5y n\u01a1i t\u01b0\u1edbng, nh\u01b0-nh\u01b0 ch\u1eb3ng \u0111\u1ed9ng?”<\/p>\n

B\u1edfi v\u00ec sao?<\/p>\n

T\u1ea5t c\u1ea3 nh\u1eefng ph\u00e1p h\u1eefu-vi<\/p>\n

Kh\u00e1c n\u00e0o m\u1ed9ng, huy\u1ec5n, kh\u00e1c g\u00ec \u0111i\u1ec7n, s\u01b0\u01a1ng.<\/p>\n

Nh\u01b0 b\u00f3ng n\u01b0\u1edbc, nh\u01b0 \u1ea3nh-t\u01b0\u1ee3ng.<\/p>\n

X\u00e9t suy nh\u01b0 th\u1ebf cho th\u01b0\u1eddng ch\u1edb qu\u00ean!<\/p>\n

\u0110\u1ee9c Ph\u1eadt n\u00f3i kinh n\u1ea7y xong, \u00f4ng Tr\u01b0\u1edfng-L\u00e3o Tu-B\u1ed3-\u0110\u1ec1 c\u00f9ng v\u1edbi c\u00e1c v\u1ecb T\u1ef3-kheo, T\u1ef3-kheo-Ni, \u01afu-B\u00e0-T\u1eafc, \u01afu-B\u00e0-Di, t\u1ea5t c\u1ea3 Tr\u1eddi, Ng\u01b0\u1eddi, A-Tu-La v.v… trong th\u1ebf-gian, nghe nh\u1eefng l\u1eddi c\u1ee7a \u0110\u1ee9c Ph\u1eadt d\u1ea1y, th\u1ea3y \u0111\u1ec1u r\u1ea5t vui m\u1eebng, tin nh\u1eadn, v\u00e2ng theo tu h\u00e0nh.<\/p>\n

<\/p>\n

Kinh Kim Cang B\u00e1t Nh\u00e3 Ba La M\u1eadt<\/h2>\n

H\u1eadu T\u1ea7n C\u01b0u Ma La Th\u1eadp d\u1ecbch<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch c\u1ee7a Th\u00edch Duy L\u1ef1c<\/strong><\/a><\/em><\/p>\n

***<\/em><\/p>\n

1. Ph\u00e1p H\u1ed9i Nh\u00e2n Do<\/h3>\n

T\u00f4i nghe nh\u01b0 v\u1ea7y, m\u1ed9t thu\u1edf Ph\u1eadt \u1edf n\u01b0\u1edbc X\u00e1 V\u1ec7, n\u01a1i t\u1ecbnh x\u00e1 K\u1ef3 Th\u1ecd C\u1ea5p C\u00f4 \u0110\u1ed9c, c\u00f9ng ch\u00fang \u0110\u1ea1i T\u1ef3 Kheo m\u1ed9t ng\u00e0n hai tr\u0103m n\u0103m m\u01b0\u01a1i v\u1ecb. B\u1ea5y gi\u1edd \u0111\u1ebfn gi\u1edd \u0103n, Th\u1ebf T\u00f4n \u0111\u1eafp mang y b\u00e1t, v\u00e0o \u0111\u1ea1i th\u00e0nh X\u00e1 V\u1ec7, theo th\u1ee9 t\u1ef1 kh\u1ea5t th\u1ef1c t\u1eebng nh\u00e0 trong th\u00e0nh xong, tr\u1edf v\u1ec1 ch\u1ed5 \u1edf th\u1ecd trai, r\u1ed3i c\u1ea5t y b\u00e1t, \u0111\u1ea1i ch\u00fang r\u1eeda ch\u00e2n, tr\u1ea3i t\u1ecda c\u1ee5 c\u00f9ng ng\u1ed3i.<\/p>\n

2. Thi\u1ec7n Hi\u1ec7n Kh\u1edfi Th\u1ec9nh<\/h3>\n

(Tu B\u1ed3 \u0110\u1ec1 l\u00e0 ti\u1ebfng Ph\u1ea1n, ngh\u0129a H\u00e1n l\u00e0 Thi\u1ec7n Hi\u1ec7n.)<\/p>\n

Khi \u1ea5y, tr\u01b0\u1edfng l\u00e3o Tu B\u1ed3 \u0110\u1ec1 \u1edf trong \u0111\u1ea1i ch\u00fang t\u1eeb ch\u1ed7 ng\u1ed3i \u0111\u1ee9ng d\u1eady, tr\u1ecbch vai \u00e1o tay ph\u1ea3i, qu\u1ef3 g\u1ed1i ch\u00e2n ph\u1ea3i, ch\u1eafp tay cung k\u00ednh b\u1ea1ch Ph\u1eadt r\u1eb1ng:<\/p>\n

-Hy h\u1eefu Th\u1ebf T\u00f4n! Nh\u01b0 Lai kh\u00e9o h\u1ed9 ni\u1ec7m cho c\u00e1c B\u1ed3 T\u00e1t, kh\u00e9o ph\u00f3 ch\u00fac cho c\u00e1c B\u1ed3 T\u00e1t. B\u1ea1ch Th\u1ebf T\u00f4n! Nh\u1eefng thi\u1ec7n nam t\u00edn n\u1eef ph\u00e1t t\u00e2m V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c n\u00ean an tr\u1ee5 t\u00e2m nh\u01b0 th\u1ebf n\u00e0o? H\u00e0ng ph\u1ee5c t\u00e2m nh\u01b0 th\u1ebf n\u00e0o?<\/p>\n

Ph\u1eadt b\u1ea3o:<\/p>\n

L\u00e0nh thay! L\u00e0nh thay! Tu B\u1ed3 \u0110\u1ec1! Theo nh\u01b0 ng\u01b0\u01a1i n\u00f3i, Nh\u01b0 Lai kh\u00e9o h\u1ed9 ni\u1ec7m cho c\u00e1c B\u1ed3 T\u00e1t, kh\u00e9o ph\u00f3 ch\u00fac cho c\u00e1c B\u1ed3 T\u00e1t. Nay ng\u01b0\u01a1i h\u00e3y l\u1eafng nghe, ta s\u1ebd v\u00ec ng\u01b0\u01a1i n\u00f3i r\u00f5. Nh\u1eefng thi\u1ec7n nam t\u00edn n\u1eef ph\u00e1t t\u00e2m V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c n\u00ean an tr\u1ee5 t\u00e2m nh\u01b0 v\u1ea7y, h\u00e0ng ph\u1ee5c t\u00e2m nh\u01b0 v\u1ea7y.<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, con r\u1ea5t mong \u0111\u01b0\u1ee3c nghe.<\/p>\n

3. \u0110\u1ea1i Th\u1eeba Ch\u00e1nh T\u00f4ng<\/h3>\n

Ph\u1eadt b\u1ea3o Tu B\u1ed3 \u0110\u1ec1:-C\u00e1c B\u1ed3 T\u00e1t Ma Ha T\u00e1t n\u00ean h\u00e0ng ph\u1ee5c t\u00e2m nh\u01b0 v\u1ea7y: T\u1ea5t c\u1ea3 c\u00e1c lo\u00e0i ch\u00fang sanh, ho\u1eb7c no\u00e3n sanh, ho\u1eb7c thai sanh, ho\u1eb7c th\u1ea5p sanh, ho\u1eb7c h\u00f3a sanh, ho\u1eb7c h\u1eefu s\u1eafc, ho\u1eb7c v\u00f4 s\u1eafc, ho\u1eb7c h\u1eefu t\u01b0\u1edbng, ho\u1eb7c v\u00f4 t\u01b0\u1edbng, ho\u1eb7c phi h\u1eefu t\u01b0\u1edbng, ho\u1eb7c phi v\u00f4 t\u01b0\u1edbng, ta \u0111\u1ec1u khi\u1ebfn v\u00e0o V\u00f4 D\u01b0 Ni\u1ebft B\u00e0n m\u00e0 di\u1ec7t \u0111\u1ed9. Di\u1ec7t \u0111\u1ed9 v\u00f4 l\u01b0\u1ee3ng v\u00f4 s\u1ed1 ch\u00fang sanh nh\u01b0 th\u1ebf, m\u00e0 th\u1eadt ra ch\u1eb3ng c\u00f3 ch\u00fang sanh n\u00e0o \u0111\u01b0\u1ee3c di\u1ec7t \u0111\u1ed9 c\u1ea3. T\u1ea1i sao? Tu B\u1ed3 \u0110\u1ec1! N\u1ebfu B\u1ed3 T\u00e1t c\u00f3 ng\u00e3 t\u01b0\u1edbng, nh\u01a1n t\u01b0\u1edbng, ch\u00fang sanh t\u01b0\u1edbng, th\u1ecd gi\u1ea3 t\u01b0\u1edbng \u1eaft ch\u1eb3ng ph\u1ea3i B\u1ed3 T\u00e1t.<\/p>\n

(L\u01b0\u1ee3c gi\u1ea3i: T\u1ee9 t\u01b0\u1edbng c\u00f3 hai th\u1ee9: <\/em><\/p>\n

1) M\u00ea Th\u1ee9c T\u1ee9 T\u01b0\u1edbng c\u1ee7a ph\u00e0m phu: Ch\u1ea5p th\u1eadt c\u00e1i th\u00e2n ng\u0169 u\u1ea9n n\u00e0y l\u00e0 ta, g\u1ecdi l\u00e0 ng\u00e3 t\u01b0\u1edbng. B\u1ecf ng\u00e3 t\u01b0\u1edbng ch\u1ea5p v\u00e0o to\u00e0n nh\u00e2n lo\u1ea1i g\u1ecdi l\u00e0 nh\u01a1n t\u01b0\u1edbng. B\u1ecf nh\u00e2n lo\u1ea1i ch\u1ea5p v\u00e0o to\u00e0n ch\u00fang sanh g\u1ecdi l\u00e0 ch\u00fang sanh t\u01b0\u1edbng. B\u1ecf ch\u00fang sanh t\u01b0\u1edbng cho l\u00e0 ch\u1ec9 c\u00f3 Ch\u01a1n Nh\u01b0 Ph\u1eadt t\u00e1nh v\u0129nh vi\u1ec5n t\u1ed3n t\u1ea1i trong th\u1eddi gian g\u1ecdi l\u00e0 th\u1ecd gi\u1ea3 t\u01b0\u1edbng (th\u1ecd l\u00e0 th\u1eddi gian). <\/em><\/p>\n

2) M\u00ea Tr\u00ed T\u1ee9 T\u01b0\u1edbng c\u1ee7a b\u1eadc th\u00e1nh: B\u1eadc th\u00e1nh t\u00e2m bi\u1ebft c\u00f3 s\u1edf ch\u1ee9ng, d\u00f9 ch\u1ee9ng \u0111\u1ebfn thanh t\u1ecbnh Ni\u1ebft B\u00e0n \u0111\u1ec1u thu\u1ed9c v\u1ec1 ng\u00e3 t\u01b0\u1edbng. Nay ng\u1ed9 th\u00eam m\u1ed9t b\u1eadc, bi\u1ebft ch\u1eb3ng ph\u1ea3i ta ch\u1ee9ng, si\u00eau vi\u1ec7t t\u1ea5t c\u1ea3 ch\u1ee9ng, nh\u01b0ng c\u00f2n c\u00e1i t\u00e2m n\u0103ng ng\u1ed9 g\u1ecdi l\u00e0 nh\u01a1n t\u01b0\u1edbng. Nay ti\u1ebfn th\u00eam m\u1ed9t b\u1eadc n\u1eefa, li\u1ec5u tri n\u0103ng ch\u1ee9ng n\u0103ng ng\u1ed9 l\u00e0 ng\u00e3 t\u01b0\u1edbng nh\u01a1n t\u01b0\u1edbng, ch\u1ed7 ng\u00e3 t\u01b0\u1edbng nh\u01a1n t\u01b0\u1edbng ch\u1eb3ng th\u1ec3 \u0111\u1ebfn (n\u0103ng ch\u1ee9ng n\u0103ng ng\u1ed9 ch\u1eb3ng th\u1ec3 \u0111\u1ebfn), ch\u1ec9 c\u00f2n t\u00e2m li\u1ec5u tri, g\u1ecdi l\u00e0 ch\u00fang sanh t\u01b0\u1edbng. R\u1ed3i ti\u1ebfn th\u00eam m\u1ed9t b\u1eadc n\u1eefa, chi\u1ebfu soi t\u00e2m li\u1ec5u tri c\u0169ng b\u1ea5t kh\u1ea3 \u0111\u1eafc, ch\u1ec9 m\u1ed9t gi\u00e1c th\u1ec3 thanh t\u1ecbnh, g\u1ecdi l\u00e0 c\u1ee9u k\u00ednh gi\u00e1c, t\u1ea5t c\u1ea3 t\u1ecbch di\u1ec7t, c\u0169ng g\u1ecdi l\u00e0 Ni\u1ebft B\u00e0n. N\u1ebfu c\u00f2n tr\u1ee5 n\u01a1i Ni\u1ebft B\u00e0n th\u00ec m\u1ea1ng c\u0103n ch\u01b0a d\u1ee9t, g\u1ecdi l\u00e0 th\u1ecd gi\u1ea3 t\u01b0\u1edbng. (L\u01b0\u1ee3c gi\u1ea3i h\u1ebft) <\/em><\/p>\n

4. Di\u1ec7u H\u1ea1nh V\u00f4 Tr\u1ee5<\/h3>\n

-L\u1ea1i n\u1eefa, Tu B\u1ed3 \u0110\u1ec1! B\u1ed3 T\u00e1t \u1edf n\u01a1i c\u00e1c ph\u00e1p, \u01b0ng v\u00f4 s\u1edf tr\u1ee5 m\u00e0 h\u00e0nh vi\u1ec7c b\u1ed1 th\u00ed, t\u1ee9c l\u00e0 ch\u1eb3ng tr\u1ee5 s\u1eafc b\u1ed1 th\u00ed, ch\u1eb3ng tr\u1ee5 thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p b\u1ed1 th\u00ed. Tu B\u1ed3 \u0110\u1ec1! B\u1ed3 T\u00e1t b\u1ed1 th\u00ed n\u00ean ch\u1eb3ng tr\u1ee5 n\u01a1i t\u01b0\u1edbng nh\u01b0 th\u1ebf. T\u1ea1i sao? N\u1ebfu B\u1ed3 T\u00e1t ch\u1eb3ng tr\u1ee5 n\u01a1i t\u01b0\u1edbng b\u1ed1 th\u00ed th\u00ec ph\u01b0\u1edbc \u0111\u1ee9c ch\u1eb3ng th\u1ec3 suy l\u01b0\u1eddng.<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? H\u01b0 kh\u00f4ng b\u00ean ph\u01b0\u01a1ng \u0111\u00f4ng c\u00f3 th\u1ec3 suy l\u01b0\u1eddng ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng.<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! H\u01b0 kh\u00f4ng b\u00ean c\u00e1c ph\u01b0\u01a1ng nam, t\u00e2y, b\u1eafc v\u00e0 tr\u00ean, d\u01b0\u1edbi c\u00f3 th\u1ec3 suy l\u01b0\u1eddng \u0111\u01b0\u1ee3c ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng.<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! B\u1ed3 T\u00e1t b\u1ed1 th\u00ed ch\u1eb3ng tr\u1ee5 n\u01a1i t\u01b0\u1edbng, ph\u01b0\u1edbc \u0111\u1ee9c c\u0169ng nh\u01b0 v\u1eady, ch\u1eb3ng th\u1ec3 suy l\u01b0\u1eddng. Tu B\u1ed3 \u0110\u1ec1! B\u1ed3 T\u00e1t c\u1ea7n an tr\u1ee5 t\u00e2m nh\u01b0 ta \u0111\u00e3 b\u1ea3o.<\/p>\n

5. Nh\u01b0 L\u00fd Th\u1eadt Ki\u1ebfn<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? C\u00f3 th\u1ec3 nh\u1edd th\u00e2n t\u01b0\u1edbng m\u00e0 th\u1ea5y Nh\u01b0 Lai ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng. Ch\u1eb3ng th\u1ec3 nh\u1edd th\u00e2n t\u01b0\u1edbng th\u1ea5y \u0111\u01b0\u1ee3c Nh\u01b0 Lai. T\u1ea1i sao? Nh\u01b0 Lai n\u00f3i th\u00e2n t\u01b0\u1edbng t\u1ee9c phi th\u00e2n t\u01b0\u1edbng. Ph\u1eadt b\u1ea3o Tu B\u1ed3 \u0110\u1ec1:<\/p>\n

-Ph\u00e0m t\u1ea5t c\u1ea3 t\u01b0\u1edbng \u0111\u1ec1u l\u00e0 h\u01b0 v\u1ecdng. N\u1ebfu th\u1ea5y c\u00e1c t\u01b0\u1edbng phi t\u01b0\u1edbng, t\u1ee9c l\u00e0 th\u1ea5y Nh\u01b0 Lai.<\/p>\n

(L\u01b0\u1ee3c gi\u1ea3i: \u00dd Ph\u1eadt \u1edf \u0111\u00e2y l\u00e0 ph\u00e1 ch\u1ea5p t\u01b0\u1edbng. N\u1ebfu th\u1ea5y c\u00e1c ph\u00e1p c\u00f3 t\u01b0\u1edbng l\u00e0 ch\u1ea5p v\u00e0o t\u01b0\u1edbng c\u00f3. N\u1ebfu th\u1ea5y c\u00e1c ph\u00e1p kh\u00f4ng t\u01b0\u1edbng l\u00e0 ch\u1ea5p v\u00e0o t\u01b0\u1edbng kh\u00f4ng. N\u00ean \u1edf \u0111\u00e2y Kinh n\u00f3i “c\u00e1c t\u01b0\u1edbng phi t\u01b0\u1edbng”, m\u00e0 n\u1ebfu ch\u1ea5p v\u00e0o phi t\u01b0\u1edbng cho l\u00e0 ch\u1eb3ng ph\u1ea3i t\u01b0\u1edbng, cho l\u00e0 kh\u00f4ng t\u01b0\u1edbng th\u00ec v\u1eabn c\u00f2n ch\u1ea5p t\u01b0\u1edbng. (L\u01b0\u1ee3c gi\u1ea3i h\u1ebft) <\/em><\/p>\n

6. Ch\u00e1nh T\u00edn Hy H\u1eefu<\/h3>\n

Tu B\u1ed3 \u0110\u1ec1 Th\u01b0a r\u1eb1ng:<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n! N\u1ebfu c\u00f3 ch\u00fang sanh \u0111\u01b0\u1ee3c nghe nh\u1eefng l\u1eddi n\u00f3i, v\u0103n t\u1ef1 k\u1ec3 tr\u00ean c\u00f3 th\u1ec3 sanh l\u00f2ng tin ch\u01a1n th\u1eadt ch\u0103ng?<\/p>\n

Ph\u1eadt b\u1ea3o:<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1, \u0111\u1eebng n\u00f3i v\u1eady! Sau khi Nh\u01b0 Lai di\u1ec7t \u0111\u1ed9 n\u0103m tr\u0103m n\u0103m v\u1ec1 sau, t\u1eeb t\u01b0\u1ee3ng ph\u00e1p cho \u0111\u1ebfn m\u1ea1t ph\u00e1p, n\u1ebfu c\u00f3 ng\u01b0\u1eddi tu ph\u01b0\u1edbc tr\u00ec gi\u1edbi \u0111\u1ed1i v\u1edbi l\u1eddi n\u00f3i, v\u0103n t\u1ef1 k\u1ec3 tr\u00ean \u0111\u01b0\u1ee3c sanh l\u00f2ng tin, cho \u0111\u00f3 l\u00e0 th\u1eadt. Ph\u1ea3i bi\u1ebft ng\u01b0\u1eddi \u1ea5y \u0111\u00e3 nghe l\u1eddi n\u00f3i v\u0103n t\u1ef1 n\u00e0y, cho \u0111\u1ebfn \u0111\u01b0\u1ee3c m\u1ed9t ni\u1ec7m sanh kh\u1edfi l\u00f2ng tin trong s\u1ea1ch, l\u00e0 v\u00ec \u0111\u00e3 t\u1eebng gieo tr\u1ed3ng thi\u1ec7n c\u0103n n\u01a1i mu\u00f4n ng\u00e0n v\u00f4 l\u01b0\u1ee3ng Ph\u1eadt, ch\u1ee9 ch\u1eb3ng ph\u1ea3i gieo tr\u1ed3ng thi\u1ec7n c\u0103n n\u01a1i m\u1ed9t Ph\u1eadt, ho\u1eb7c ba, b\u1ed1n, n\u0103m Ph\u1eadt. Tu B\u1ed3 \u0110\u1ec1! Nh\u01b0 Lai bi\u1ebft r\u00f5, th\u1ea5y r\u00f5 nh\u1eefng ch\u00fang sanh \u1ea5y \u0111\u01b0\u1ee3c v\u00f4 l\u01b0\u1ee3ng ph\u01b0\u1edbc \u0111\u1ee9c nh\u01b0 th\u1ebf. T\u1ea1i sao? V\u00ec nh\u1eefng ch\u00fang sanh \u1ea5y ch\u1eb3ng c\u00f2n c\u00f3 ng\u00e3 t\u01b0\u1edbng, nh\u01a1n t\u01b0\u1edbng, ch\u00fang sanh t\u01b0\u1edbng, th\u1ecd gi\u1ea3 t\u01b0\u1edbng, ch\u1eb3ng ch\u1ea5p ph\u00e1p t\u01b0\u1edbng, c\u0169ng ch\u1eb3ng ch\u1ea5p phi ph\u00e1p t\u01b0\u1edbng. T\u1ea1i sao? V\u00ec nh\u1eefng ch\u00fang sanh \u1ea5y n\u1ebfu kh\u1edfi t\u00e2m ch\u1ea5p t\u01b0\u1edbng (ti\u1ec1n tr\u1ea7n) t\u1ee9c l\u00e0 d\u00ednh m\u1eafc b\u1ed1n t\u01b0\u1edbng ng\u00e3, nh\u01a1n, ch\u00fang sanh, th\u1ecd gi\u1ea3. N\u1ebfu ch\u1ea5p ph\u00e1p t\u01b0\u1edbng (ph\u00e1p tr\u1ea7n) c\u0169ng l\u00e0 d\u00ednh m\u1eafc b\u1ed1n t\u01b0\u1edbng ng\u00e3, nh\u01a1n, ch\u00fang sanh, th\u1ecd gi\u1ea3. N\u1ebfu ch\u1ea5p phi ph\u00e1p t\u01b0\u1edbng (l\u00e0 b\u00f3ng ph\u00e2n bi\u1ec7t c\u1ee7a ph\u00e1p tr\u1ea7n), c\u0169ng l\u00e0 d\u00ednh m\u1eafc b\u1ed1n t\u01b0\u1edbng ng\u00e3, nh\u01a1n, ch\u00fang sanh, th\u1ecd gi\u1ea3. V\u00ec th\u1ebf ch\u1eb3ng n\u00ean ch\u1ea5p ph\u00e1p, ch\u1eb3ng n\u00ean ch\u1ea5p phi ph\u00e1p. Do ngh\u0129a n\u00e0y Nh\u01b0 Lai th\u01b0\u1eddng n\u00f3i: C\u00e1c T\u1ef3 Kheo ph\u1ea3i bi\u1ebft l\u1eddi thuy\u1ebft ph\u00e1p c\u1ee7a ta v\u00ed nh\u01b0 chi\u1ebfc b\u00e8 qua s\u00f4ng, \u0111\u1ebfn b\u1edd th\u00ec ph\u1ea3i b\u1ecf b\u00e8; v\u1eady ph\u00e1p c\u00f2n ph\u1ea3i b\u1ecf, hu\u1ed1ng l\u00e0 phi ph\u00e1p!<\/p>\n

7. V\u00f4 \u0110\u1eafc V\u00f4 Thuy\u1ebft<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? Nh\u01b0 Lai c\u00f3 ch\u1ee9ng \u0111\u1eafc V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c ch\u0103ng? Nh\u01b0 Lai c\u00f3 thuy\u1ebft ph\u00e1p ch\u0103ng?<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 \u0111\u00e1p:<\/p>\n

-Nh\u01b0 con hi\u1ec3u ngh\u0129a c\u1ee7a Ph\u1eadt n\u00f3i th\u00ec ch\u1eb3ng c\u00f3 ph\u00e1p nh\u1ea5t \u0111\u1ecbnh g\u1ecdi l\u00e0 ph\u00e1p V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c, c\u0169ng ch\u1eb3ng c\u00f3 ph\u00e1p nh\u1ea5t \u0111\u1ecbnh cho Nh\u01b0 Lai thuy\u1ebft. T\u1ea1i sao? V\u00ec ph\u00e1p c\u1ee7a Nh\u01b0 Lai thuy\u1ebft \u0111\u1ec1u ch\u1eb3ng th\u1ec3 ch\u1ea5p th\u1eadt, ch\u1eb3ng th\u1ec3 n\u00f3i l\u00e0 ph\u00e1p, l\u00e0 phi ph\u00e1p hay phi phi ph\u00e1p. T\u1ea1i sao? V\u00ec t\u1ea5t c\u1ea3 hi\u1ec1n th\u00e1nh \u0111\u1ec1u d\u1ef1a theo ph\u00e1p v\u00f4 vi m\u00e0 n\u00f3i c\u00f3 sai bi\u1ec7t.<\/p>\n

(L\u01b0\u1ee3c gi\u1ea3i: T\u1ea5t c\u1ea3 hi\u1ec1n th\u00e1nh \u0111\u1ec1u d\u1ef1a theo ph\u00e1p v\u00f4 vi m\u00e0 n\u00f3i c\u00f3 sai bi\u1ec7t: Ph\u00e1p v\u00f4 vi t\u1ee9c l\u00e0 ph\u00e1p v\u00f4 sanh, ch\u1eb3ng th\u1ec3 tu ch\u1ee9ng, ch\u1eb3ng th\u1ec3 suy l\u01b0\u1eddng, ch\u1eb3ng th\u1ec3 di\u1ec5n t\u1ea3. Nay d\u1ef1a theo \u0111\u01b0\u1eddng \u0111i v\u00f4 vi, v\u00ec ch\u01b0a \u0111\u1ebfn ch\u1ed7 v\u00f4 vi n\u00ean m\u1edbi c\u00f3 \u0111\u1ee7 th\u1ee9 sai bi\u1ec7t nh\u01b0 th\u1eadp t\u00edn, th\u1eadp tr\u1ee5, th\u1eadp h\u1ea1nh, th\u1eadp h\u1ed3i h\u01b0\u1edbng, cho \u0111\u1ebfn th\u1eadp \u0111\u1ecba, \u0111\u1eb3ng gi\u00e1c, n\u1ebfu \u0111\u00e3 \u0111\u1ebfn di\u1ec7u gi\u00e1c t\u1ee9c l\u00e0 ch\u1ed7 v\u00f4 vi th\u00ec ch\u1eb3ng c\u00f2n sai bi\u1ec7t. (L\u01b0\u1ee3c gi\u1ea3i h\u1ebft) <\/em><\/p>\n

8. Y Ph\u00e1p Xu\u1ea5t Sanh<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? Nh\u01b0 c\u00f3 ng\u01b0\u1eddi \u0111em th\u1ea5t b\u1eedu \u0111\u1ea7y kh\u1eafp c\u00f5i tam thi\u00ean \u0111\u1ea1i thi\u00ean th\u1ebf gi\u1edbi d\u00f9ng \u0111\u1ec3 b\u1ed1 th\u00ed, ng\u01b0\u1eddi \u1ea5y \u0111\u01b0\u1ee3c ph\u01b0\u1edbc \u0111\u1ee9c nhi\u1ec1u ch\u0103ng?<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 \u0111\u00e1p:<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, r\u1ea5t nhi\u1ec1u. T\u1ea1i sao? Ph\u01b0\u1edbc \u0111\u1ee9c \u1ea5y t\u1ee9c phi ph\u01b0\u1edbc \u0111\u1ee9c t\u00e1nh, n\u00ean Nh\u01b0 Lai n\u00f3i l\u00e0 ph\u01b0\u1edbc \u0111\u1ee9c nhi\u1ec1u.<\/p>\n

Ph\u1eadt b\u1ea3o:<\/p>\n

-N\u1ebfu c\u00f3 ng\u01b0\u1eddi th\u1ecd tr\u00ec (t\u00edn th\u1ecd m\u00e0 th\u1ef1c h\u00e0nh) Kinh n\u00e0y, cho \u0111\u1ebfn ch\u1ec9 th\u1ef1c h\u00e0nh theo t\u1ee9 c\u00fa k\u1ec7 r\u1ed3i gi\u1ea3ng cho ng\u01b0\u1eddi kh\u00e1c nghe, th\u00ec ph\u01b0\u1edbc \u0111\u1ee9c l\u1ea1i nhi\u1ec1u h\u01a1n ng\u01b0\u1eddi kia. T\u1ea1i sao? Tu B\u1ed3 \u0110\u1ec1! T\u1ea5t c\u1ea3 ch\u01b0 Ph\u1eadt v\u00e0 ph\u00e1p V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c c\u1ee7a ch\u01b0 Ph\u1eadt \u0111\u1ec1u t\u1eeb Kinh n\u00e0y ra. Tu B\u1ed3 \u0110\u1ec1, g\u1ecdi l\u00e0 Ph\u1eadt ph\u00e1p, t\u1ee9c phi Ph\u1eadt ph\u00e1p.<\/p>\n

Ghi Ch\u00fa <\/strong><\/p>\n

T\u1ee9 C\u00fa K\u1ec7:<\/p>\n

C\u00f3 l\u00e0 c\u00fa th\u1ee9 nh\u1ea5t,<\/p>\n

Kh\u00f4ng l\u00e0 c\u00fa th\u1ee9 nh\u00ec,<\/p>\n

C\u0169ng c\u00f3 c\u0169ng kh\u00f4ng l\u00e0 c\u00fa th\u1ee9 ba,<\/p>\n

Ch\u1eb3ng c\u00f3 ch\u1eb3ng kh\u00f4ng l\u00e0 c\u00fa th\u1ee9 t\u01b0.<\/p>\n

Ch\u1eb3ng l\u1ecdt v\u00e0o t\u1ee9 c\u00fa l\u00e0 th\u1ef1c h\u00e0nh theo t\u1ee9 c\u00fa k\u1ec7. (Ghi ch\u00fa h\u1ebft)<\/p>\n

9. Nh\u1ea5t T\u01b0\u1edbng V\u00f4 T\u01b0\u1edbng<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? Tu \u0110\u00e0 Ho\u00e0n c\u00f3 th\u1ec3 ngh\u0129 r\u1eb1ng “Ta \u0111\u1eafc qu\u1ea3 Tu \u0110\u00e0 Ho\u00e0n” ch\u0103ng?<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 \u0111\u00e1p:<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng \u1ea1. T\u1ea1i sao? Tu \u0110\u00e0 Ho\u00e0n g\u1ecdi l\u00e0 Nh\u1eadp L\u01b0u m\u00e0 v\u00f4 s\u1edf nh\u1eadp; ch\u1eb3ng nh\u1eadp s\u1eafc, thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p, \u1ea5y g\u1ecdi l\u00e0 Tu \u0110\u00e0 Ho\u00e0n.<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? T\u01b0 \u0110\u00e0 H\u00e0m c\u00f3 th\u1ec3 ngh\u0129 r\u1eb1ng “Ta \u0111\u1eafc qu\u1ea3 T\u01b0 \u0110\u00e0 H\u00e0m” ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng \u1ea1. T\u1ea1i sao? T\u01b0 \u0110\u00e0 H\u00e0m g\u1ecdi l\u00e0 Nh\u1ea5t V\u00e3ng Lai m\u00e0 th\u1eadt ch\u1eb3ng v\u00e3ng lai, \u1ea5y g\u1ecdi l\u00e0 T\u01b0 \u0110\u00e0 H\u00e0m.<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? A Na H\u00e0m c\u00f3 th\u1ec3 ngh\u0129 r\u1eb1ng “Ta \u0111\u1eafc qu\u1ea3 A Na H\u00e0m” ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng. T\u1ea1i sao? A Na H\u00e0m g\u1ecdi l\u00e0 B\u1ea5t Lai m\u00e0 th\u1eadt ch\u1eb3ng ph\u1ea3i b\u1ea5t lai, \u1ea5y g\u1ecdi l\u00e0 A Na H\u00e0m.<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? A La H\u00e1n c\u00f3 th\u1ec3 ngh\u0129 r\u1eb1ng “Ta \u0111\u1eafc \u0111\u1ea1o A La H\u00e1n” ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng. T\u1ea1i sao? Th\u1eadt ch\u1eb3ng c\u00f3 ph\u00e1p g\u1ecdi l\u00e0 A La H\u00e1n. Th\u1ebf T\u00f4n! N\u1ebfu A La H\u00e1n ngh\u0129 r\u1eb1ng “Ta \u0111\u1eafc \u0111\u1ea1o A La H\u00e1n”, t\u1ee9c l\u00e0 d\u00ednh m\u1eafc b\u1ed1n t\u01b0\u1edbng ng\u00e3, nh\u01a1n, ch\u00fang sanh, th\u1ecd gi\u1ea3. Th\u1ebf T\u00f4n! Ph\u1eadt n\u00f3i con \u0111\u1eafc V\u00f4 Tranh Tam Mu\u1ed9i, l\u00e0 h\u1ea1ng nh\u1ea5t trong lo\u00e0i ng\u01b0\u1eddi, l\u00e0 h\u1ea1ng nh\u1ea5t trong b\u1eadc ly d\u1ee5c A La H\u00e1n. Th\u1ebf T\u00f4n! Nh\u01b0ng con ngh\u0129 r\u1eb1ng con l\u00e0 ly d\u1ee5c A La H\u00e1n. Th\u1ebf T\u00f4n, n\u1ebfu con ngh\u0129 r\u1eb1ng con \u0111\u1eafc \u0111\u1ea1o A La H\u00e1n, th\u00ec Th\u1ebf T\u00f4n ch\u1eb3ng n\u00f3i Tu B\u1ed3 \u0110\u1ec1 l\u00e0 m\u1ed9t h\u00e0nh gi\u1ea3 thanh t\u1ecbnh h\u1ea1nh. V\u00ec Tu B\u1ed3 \u0110\u1ec1 v\u1ed1n l\u00e0 v\u00f4 s\u1edf h\u00e0nh, n\u00ean m\u1edbi g\u1ecdi Tu B\u1ed3 \u0110\u1ec1 l\u00e0 h\u00e0nh gi\u1ea3 thanh t\u1ecbnh h\u1ea1nh.<\/p>\n

10. Trang Nghi\u00eam T\u1ecbnh \u0110\u1ed9<\/h3>\n

Ph\u1eadt b\u1ea3o:<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? X\u01b0a kia Nh\u01b0 Lai \u1edf n\u01a1i Ph\u1eadt Nhi\u00ean \u0110\u0103ng c\u00f3 \u0111\u1eafc ph\u00e1p g\u00ec ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng. Nh\u01b0 Lai \u1edf n\u01a1i Ph\u1eadt Nhi\u00ean \u0110\u0103ng th\u1eadt v\u00f4 s\u1edf \u0111\u1eafc. -Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? B\u1ed3 T\u00e1t c\u00f3 trang nghi\u00eam Ph\u1eadt \u0111\u1ed9 ch\u0103ng? -B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng. T\u1ea1i sao? N\u00f3i trang nghi\u00eam Ph\u1eadt \u0111\u1ed9, t\u1ee9c phi trang nghi\u00eam, th\u1ecb danh trang nghi\u00eam (ngh\u0129a ba c\u00e2u).<\/p>\n

-Cho n\u00ean Tu B\u1ed3 \u0110\u1ec1! Ch\u01b0 B\u1ed3 T\u00e1t Ma Ha T\u00e1t n\u00ean sanh t\u00e2m trong s\u1ea1ch nh\u01b0 th\u1ebf, l\u00e0 ch\u1eb3ng n\u00ean kh\u1edfi t\u00e2m tr\u1ee5 s\u1eafc, ch\u1eb3ng n\u00ean kh\u1edfi t\u00e2m tr\u1ee5 thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p, \u01b0ng v\u00f4 s\u1edf tr\u1ee5 m\u00e0 sanh k\u1ef3 t\u00e2m.<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! V\u00ed nh\u01b0 c\u00f3 ng\u01b0\u1eddi th\u00e2n nh\u01b0 n\u00fai ch\u00faa Tu Di, \u00fd ng\u01b0\u01a1i th\u1ebf n\u00e0o? Th\u00e2n \u1ea5y c\u00f3 \u0111\u1ea1i ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, r\u1ea5t \u0111\u1ea1i. T\u1ea1i sao? Ph\u1eadt n\u00f3i phi th\u00e2n th\u1ecb danh \u0111\u1ea1i th\u00e2n (Ch\u1eef \u0111\u1ea1i \u1edf \u0111\u00e2y l\u00e0 si\u00eau vi\u1ec7t s\u1ed1 l\u01b0\u1ee3ng).<\/p>\n

(L\u01b0\u1ee3c gi\u1ea3i: N\u00f3i trang nghi\u00eam Ph\u1eadt \u0111\u1ed9, t\u1ee9c phi trang nghi\u00eam, th\u1ecb danh trang nghi\u00eam. \u0110\u00e2y l\u00e0 ngh\u0129a ba c\u00e2u trong Kinh n\u00e0y: C\u00e2u th\u1ee9 nh\u1ea5t cho trang nghi\u00eam Ph\u1eadt \u0111\u1ed9 l\u00e0 th\u1eadt; c\u00e2u th\u1ee9 nh\u00ec d\u00f9ng ch\u1eef phi \u0111\u1ec3 ph\u00e1 c\u00e1i ch\u1ea5p th\u1eadt c\u1ee7a c\u00e2u th\u1ee9 nh\u1ea5t; c\u00e2u th\u1ee9 ba cho t\u1ea5t c\u1ea3 t\u00ean g\u1ecdi \u0111\u1ec1u l\u00e0 gi\u1ea3 danh. C\u00e2u th\u1ee9 nh\u1ea5t trang nghi\u00eam Ph\u1eadt \u0111\u1ed9 l\u00e0 gi\u1ea3 danh, c\u00e2u th\u1ee9 nh\u00ec phi trang nghi\u00eam c\u0169ng l\u00e0 gi\u1ea3 danh, c\u00e2u th\u1ee9 ba th\u1ecb danh trang nghi\u00eam c\u0169ng l\u00e0 gi\u1ea3 danh. V\u1eady gi\u1ea3 danh th\u00ec ch\u1eb3ng c\u00f3 ngh\u0129a th\u1eadt, cho n\u00ean Ph\u1eadt n\u00f3i: “Ph\u00e0m l\u00e0 l\u1eddi n\u00f3i \u0111\u1ec1u ch\u1eb3ng ph\u1ea3i ngh\u0129a th\u1eadt.” (L\u01b0\u1ee3c gi\u1ea3i h\u1ebft)<\/em><\/p>\n

11. V\u00f4 Vi Ph\u01b0\u1edbc Th\u1eafng<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! Nh\u01b0 c\u00f3 nhi\u1ec1u s\u00f4ng H\u1eb1ng b\u1eb1ng s\u1ed1 c\u00e1t trong m\u1ed9t s\u00f4ng H\u1eb1ng. \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? S\u1ed1 c\u00e1t \u1edf trong nh\u1eefng s\u00f4ng H\u1eb1ng \u1ea5y c\u00f3 ph\u1ea3i nhi\u1ec1u ch\u0103ng? Tu B\u1ed3 \u0110\u1ec1 \u0111\u00e1p:<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, r\u1ea5t nhi\u1ec1u. Ch\u1ec9 nh\u1eefng s\u00f4ng H\u1eb1ng \u1ea5y c\u0169ng nhi\u1ec1u v\u00f4 s\u1ed1 r\u1ed3i, hu\u1ed1ng chi l\u00e0 c\u00e1t.<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! Nay ta n\u00f3i th\u1eadt cho nghe, nh\u01b0 c\u00f3 thi\u1ec7n nam t\u00edn n\u1eef, \u0111em th\u1ea5t b\u1eedu ch\u1ee9a \u0111\u1ea7y c\u00e1c \u0111\u1ea1i thi\u00ean th\u1ebf gi\u1edbi b\u1eb1ng s\u1ed1 c\u00e1t k\u1ec3 tr\u00ean d\u00f9ng \u0111\u1ec3 b\u1ed1 th\u00ed, \u0111\u01b0\u1ee3c ph\u01b0\u1edbc nhi\u1ec1u ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, r\u1ea5t nhi\u1ec1u.<\/p>\n

Ph\u1eadt b\u1ea3o Tu B\u1ed3 \u0110\u1ec1:<\/p>\n

-N\u1ebfu c\u00f3 thi\u1ec7n nam t\u00edn n\u1eef th\u1ecd tr\u00ec Kinh n\u00e0y, cho \u0111\u1ebfn ch\u1ec9 th\u1ef1c h\u00e0nh theo t\u1ee9 c\u00fa k\u1ec7, r\u1ed3i gi\u1ea3ng cho ng\u01b0\u1eddi kh\u00e1c nghe, th\u00ec ph\u01b0\u1edbc \u0111\u1ee9c l\u1ea1i nhi\u1ec1u h\u01a1n ng\u01b0\u1eddi kia.<\/p>\n

12. T\u00f4n Tr\u1ecdng Ch\u00e1nh Gi\u00e1o<\/h3>\n

-L\u1ea1i n\u1eefa, Tu B\u1ed3 \u0110\u1ec1! B\u1ea5t c\u1ee9 n\u01a1i n\u00e0o c\u00f3 thuy\u1ebft Kinh n\u00e0y, cho \u0111\u1ebfn ch\u1ec9 thuy\u1ebft t\u1ee9 c\u00fa k\u1ec7, ph\u1ea3i bi\u1ebft n\u01a1i \u0111\u00f3 t\u1ea5t c\u1ea3 th\u1ebf gian, tr\u1eddi, ng\u01b0\u1eddi, A Tu La \u0111\u1ec1u n\u00ean c\u00fang d\u01b0\u1eddng nh\u01b0 th\u00e1p mi\u1ebfu c\u1ee7a Ph\u1eadt, hu\u1ed1ng chi c\u00f3 ng\u01b0\u1eddi \u0111\u01b0\u1ee3c th\u1ecd tr\u00ec \u0111\u1ecdc t\u1ee5ng c\u1ea3 Kinh n\u00e0y. Tu B\u1ed3 \u0110\u1ec1! N\u00ean bi\u1ebft ng\u01b0\u1eddi \u1ea5y th\u00e0nh t\u1ef1u ph\u00e1p hy h\u1eefu t\u1ed1i th\u01b0\u1ee3ng h\u1ea1ng nh\u1ea5t. V\u1eady ph\u00e0m n\u01a1i n\u00e0o c\u00f3 kinh \u0111i\u1ec3n n\u00e0y t\u1ee9c l\u00e0 c\u00f3 Ph\u1eadt, \u0111\u01b0\u1ee3c Ph\u1eadt t\u1eed t\u00f4n tr\u1ecdng.<\/p>\n

13. Nh\u01b0 Ph\u00e1p Th\u1ecd Tr\u00ec<\/h3>\n

Khi \u1ea5y Tu B\u1ed3 \u0110\u1ec1 th\u01b0a r\u1eb1ng:<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n! Kinh n\u00e0y n\u00ean \u0111\u1eb7t t\u00ean g\u00ec? Ch\u00fang con ph\u1ea3i th\u1ecd tr\u00ec nh\u01b0 th\u1ebf n\u00e0o? Ph\u1eadt b\u1ea3o Tu B\u1ed3 \u0110\u1ec1:<\/p>\n

-Kinh n\u00e0y t\u00ean l\u00e0 Kim Cang B\u00e1t Nh\u00e3 Ba La M\u1eadt, ng\u01b0\u01a1i c\u1ee9 theo t\u00ean g\u1ecdi th\u1ecd tr\u00ec. T\u1ea1i sao? Tu B\u1ed3 \u0110\u1ec1, Ph\u1eadt n\u00f3i B\u00e1t Nh\u00e3 Ba La M\u1eadt, t\u1ee9c phi B\u00e1t Nh\u00e3 Ba La M\u1eadt, th\u1ecb danh B\u00e1t Nh\u00e3 Ba La M\u1eadt (\u0111\u00e2y c\u0169ng l\u00e0 ngh\u0129a ba c\u00e2u \u0111\u00e3 \u0111\u01b0\u1ee3c gi\u1ea3i \u1edf tr\u00ean).<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? Nh\u01b0 Lai c\u00f3 thuy\u1ebft ph\u00e1p ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, Nh\u01b0 Lai v\u00f4 s\u1edf thuy\u1ebft.<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? T\u1ea5t c\u1ea3 vi tr\u1ea7n trong tam thi\u00ean \u0111\u1ea1i thi\u00ean th\u1ebf gi\u1edbi c\u00f3 nhi\u1ec1u ch\u0103ng?<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 th\u01b0a:<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, r\u1ea5t nhi\u1ec1u.<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! Nh\u01b0 Lai n\u00f3i nh\u1eefng vi tr\u1ea7n \u1ea5y t\u1ee9c phi vi tr\u1ea7n, th\u1ecb danh vi tr\u1ea7n. Nh\u01b0 Lai n\u00f3i th\u1ebf gi\u1edbi t\u1ee9c phi th\u1ebf gi\u1edbi, th\u1ecb danh th\u1ebf gi\u1edbi (ngh\u0129a ba c\u00e2u). Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? C\u00f3 th\u1ec3 nh\u1edd ba m\u01b0\u01a1i hai t\u01b0\u1edbng th\u1ea5y<\/p>\n

Nh\u01b0 Lai ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng. Ch\u1eb3ng th\u1ec3 nh\u1edd ba m\u01b0\u01a1i hai t\u01b0\u1edbng th\u1ea5y \u0111\u01b0\u1ee3c Nh\u01b0 Lai. T\u1ea1i sao? Nh\u01b0 Lai n\u00f3i ba m\u01b0\u01a1i hai t\u01b0\u1edbng t\u1ee9c l\u00e0 phi t\u01b0\u1edbng, th\u1ecb danh ba m\u01b0\u01a1i hai t\u01b0\u1edbng (ngh\u0129a ba c\u00e2u).<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! Nh\u01b0 c\u00f3 thi\u1ec7n nam t\u00edn n\u1eef \u0111em th\u00e2n m\u1ea1ng nhi\u1ec1u b\u1eb1ng s\u1ed1 c\u00e1t s\u00f4ng H\u1eb1ng d\u00f9ng \u0111\u1ec3 b\u1ed1 th\u00ed; v\u1edbi ng\u01b0\u1eddi th\u1ecd tr\u00ec kinh n\u00e0y, cho \u0111\u1ebfn ch\u1ec9 th\u1ef1c h\u00e0nh theo t\u1ee9 c\u00fa k\u1ec7 v\u00e0 gi\u1ea3ng cho ng\u01b0\u1eddi kh\u00e1c nghe, th\u00ec \u0111\u01b0\u1ee3c ph\u01b0\u1edbc h\u01a1n ng\u01b0\u1eddi kia r\u1ea5t nhi\u1ec1u.<\/p>\n

14. Ly T\u01b0\u1edbng T\u1ecbch Di\u1ec7t<\/h3>\n

B\u1ea5y gi\u1edd Tu B\u1ed3 \u0110\u1ec1 nghe Ph\u1eadt thuy\u1ebft Kinh n\u00e0y, hi\u1ec3u th\u1ea5u ngh\u0129a th\u00e2m s\u00e2u, x\u00fac \u0111\u1ed9ng ch\u1ea3y n\u01b0\u1edbc m\u1eaft m\u00e0 b\u1ea1ch Ph\u1eadt r\u1eb1ng:<\/p>\n

-Hy h\u1eefu Th\u1ebf T\u00f4n! Ph\u1eadt thuy\u1ebft kinh \u0111i\u1ec3n th\u00e2m s\u00e2u nh\u01b0 th\u1ebf, con t\u1eeb khi \u0111\u01b0\u1ee3c hu\u1ec7 nh\u00e3n \u0111\u1ebfn nay, ch\u01b0a t\u1eebng \u0111\u01b0\u1ee3c nghe kinh nh\u01b0 v\u1eady. B\u1ea1ch Th\u1ebf T\u00f4n! L\u1ea1i n\u1ebfu c\u00f3 ng\u01b0\u1eddi nghe \u0111\u01b0\u1ee3c Kinh n\u00e0y l\u00f2ng tin trong s\u1ea1ch, li\u1ec1n sanh th\u1eadt t\u01b0\u1edbng, ph\u1ea3i bi\u1ebft ng\u01b0\u1eddi \u1ea5y th\u00e0nh t\u1ef1u \u0111\u01b0\u1ee3c c\u00f4ng \u0111\u1ee9c hy h\u1eefu h\u1ea1ng nh\u1ea5t.<\/p>\n

B\u1ea1ch Th\u1ebf T\u00f4n! \u0110\u00e2y n\u00f3i th\u1eadt t\u01b0\u1edbng t\u1ee9c l\u00e0 phi t\u01b0\u1edbng, cho n\u00ean Nh\u01b0 Lai n\u00f3i gi\u1ea3 danh th\u1eadt t\u01b0\u1edbng (ngh\u0129a ba c\u00e2u).<\/p>\n

B\u1ea1ch Th\u1ebf T\u00f4n! Nay con \u0111\u01b0\u1ee3c nghe Kinh n\u00e0y t\u00edn, gi\u1ea3i, th\u1ecd tr\u00ec ch\u1eb3ng cho l\u00e0 kh\u00f3. N\u1ebfu n\u0103m tr\u0103m n\u0103m v\u1ec1 sau, \u0111\u1eddi v\u1ecb lai c\u00f3 ch\u00fang sanh nghe \u0111\u01b0\u1ee3c Kinh n\u00e0y, t\u00edn, gi\u1ea3i, th\u1ecd tr\u00ec th\u00ec ng\u01b0\u1eddi \u1ea5y l\u00e0 hy h\u1eefu h\u1ea1ng nh\u1ea5t. T\u1ea1i sao? V\u00ec ng\u01b0\u1eddi \u1ea5y v\u00f4 ng\u00e3 t\u01b0\u1edbng, nh\u01a1n t\u01b0\u1edbng, ch\u00fang sanh t\u01b0\u1edbng, th\u1ecd gi\u1ea3 t\u01b0\u1edbng. T\u1ea1i sao? V\u00ec ng\u00e3 t\u01b0\u1edbng t\u1ee9c l\u00e0 phi t\u01b0\u1edbng, nh\u01a1n t\u01b0\u1edbng, ch\u00fang sanh t\u01b0\u1edbng, th\u1ecd gi\u1ea3 t\u01b0\u1edbng c\u0169ng l\u00e0 phi t\u01b0\u1edbng. T\u1ea1i sao? L\u00eca t\u1ea5t c\u1ea3 ch\u01b0 t\u01b0\u1edbng, t\u1ee9c g\u1ecdi l\u00e0 ch\u01b0 Ph\u1eadt.<\/p>\n

Ph\u1eadt b\u1ea3o Tu B\u1ed3 \u0110\u1ec1:<\/p>\n

-\u0110\u00fang th\u1ebf! \u0110\u00fang th\u1ebf! L\u1ea1i n\u1ebfu c\u00f3 ng\u01b0\u1eddi \u0111\u01b0\u1ee3c nghe Kinh n\u00e0y m\u00e0 ch\u1eb3ng kinh ng\u1ea1c, ch\u1eb3ng khi\u1ebfp s\u1ee3, ph\u1ea3i bi\u1ebft ng\u01b0\u1eddi \u1ea5y r\u1ea5t l\u00e0 hy h\u1eefu. T\u1ea1i sao? Tu B\u1ed3 \u0110\u1ec1! Nh\u01b0 Lai n\u00f3i \u0111\u1ec7 nh\u1ea5t Ba La M\u1eadt, t\u1ee9c phi \u0111\u1ec7 nh\u1ea5t Ba La M\u1eadt, th\u1ecb danh \u0111\u1ec7 nh\u1ea5t Ba La M\u1eadt (ngh\u0129a ba c\u00e2u).<\/p>\n

Tu B\u1ed3 \u0110\u1ec1! Nh\u01b0 Lai n\u00f3i nh\u1eabn nh\u1ee5c Ba La M\u1eadt, t\u1ee9c phi nh\u1eabn nh\u1ee5c Ba La M\u1eadt, th\u1ecb danh nh\u1eabn nh\u1ee5c Ba La M\u1eadt. T\u1ea1i sao? Tu B\u1ed3 \u0110\u1ec1! Nh\u01b0 ta x\u01b0a kia b\u1ecb vua Ca L\u1ee3i x\u1ebb n\u00e1t th\u00e2n th\u1ec3, l\u00fac \u0111\u00f3 ta v\u00f4 ng\u00e3 t\u01b0\u1edbng, nh\u01a1n t\u01b0\u1edbng, ch\u00fang sanh t\u01b0\u1edbng, th\u1ecd gi\u1ea3 t\u01b0\u1edbng. T\u1ea1i sao? V\u00ec x\u01b0a kia khi ta b\u1ecb phanh x\u00e9 th\u00e2n th\u1ec3 t\u1eebng mi\u1ebfng, n\u1ebfu c\u00f3 ng\u00e3 t\u01b0\u1edbng, nh\u01a1n t\u01b0\u1edbng, ch\u00fang sanh t\u01b0\u1edbng, th\u1ecd gi\u1ea3 t\u01b0\u1edbng th\u00ec ph\u1ea3i sanh t\u00e2m s\u00e2n h\u1eadn.<\/p>\n

Tu B\u1ed3 \u0110\u1ec1! Nh\u1edb l\u1ea1i ki\u1ebfp qu\u00e1 kh\u1ee9, ta l\u00e0m ti\u00ean nh\u1eabn nh\u1ee5c tr\u00e3i qua n\u0103m tr\u0103m \u0111\u1eddi, nh\u1eefng \u0111\u1eddi \u1ea5y \u0111\u1ec1u v\u00f4 ng\u00e3 t\u01b0\u1edbng, nh\u01a1n t\u01b0\u1edbng, ch\u00fang sanh t\u01b0\u1edbng, th\u1ecd gi\u1ea3 t\u01b0\u1edbng. Tu B\u1ed3 \u0110\u1ec1! V\u00ec th\u1ebf B\u1ed3 T\u00e1t ph\u00e1t t\u00e2m V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c ph\u1ea3i l\u00eca t\u1ea5t c\u1ea3 t\u01b0\u1edbng. Ch\u1eb3ng n\u00ean sanh t\u00e2m tr\u1ee5 n\u01a1i s\u1eafc, v\u00e0 c\u0169ng ch\u1eb3ng n\u00ean sanh t\u00e2m tr\u1ee5 n\u01a1i thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p, n\u00ean sanh t\u00e2m v\u00f4 s\u1edf tr\u1ee5; n\u1ebfu t\u00e2m c\u00f3 tr\u1ee5 t\u1ee9c l\u00e0 phi tr\u1ee5, th\u1ecb danh t\u00e2m tr\u1ee5 (ngh\u0129a ba c\u00e2u).<\/p>\n

Cho n\u00ean Ph\u1eadt n\u00f3i t\u00e2m c\u1ee7a B\u1ed3 T\u00e1t ch\u1eb3ng n\u00ean tr\u1ee5 n\u01a1i s\u1eafc b\u1ed1 th\u00ed, ch\u1eb3ng n\u00ean tr\u1ee5 n\u01a1i thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p b\u1ed1 th\u00ed. Tu B\u1ed3 \u0110\u1ec1! B\u1ed3 T\u00e1t v\u00ec l\u1ee3i \u00edch t\u1ea5t c\u1ea3 ch\u00fang sanh, c\u1ea7n ph\u1ea3i b\u1ed1 th\u00ed nh\u01b0 th\u1ebf. Nh\u01b0 Lai n\u00f3i T\u1ea5t c\u1ea3 c\u00e1c t\u01b0\u1edbng t\u1ee9c l\u00e0 phi t\u01b0\u1edbng, l\u1ea1i n\u00f3i T\u1ea5t c\u1ea3 ch\u00fang sanh t\u1ee9c phi ch\u00fang sanh.<\/p>\n

Tu B\u1ed3 \u0110\u1ec1! Nh\u01b0 Lai l\u00e0 ng\u01b0\u1eddi ch\u01a1n ng\u1eef, th\u1eadt ng\u1eef, nh\u01b0 ng\u1eef, b\u1ea5t cu\u1ed1ng ng\u1eef, b\u1ea5t d\u1ecb ng\u1eef. Tu B\u1ed3 \u0110\u1ec1! Ph\u00e1p c\u1ee7a Nh\u01b0 Lai ch\u1ee9ng \u0111\u1eafc, \u1ea5y l\u00e0 ph\u00e1p v\u00f4 th\u1eadt v\u00f4 h\u01b0.<\/p>\n

Tu B\u1ed3 \u0110\u1ec1! N\u1ebfu t\u00e2m c\u1ee7a B\u1ed3 T\u00e1t tr\u1ee5 n\u01a1i ph\u00e1p m\u00e0 h\u00e0nh vi\u1ec7c b\u1ed1 th\u00ed, th\u00ec c\u0169ng nh\u01b0 ng\u01b0\u1eddi v\u00e0o ch\u1ed7 t\u1ed1i ch\u1eb3ng th\u1ea5y g\u00ec c\u1ea3. N\u1ebfu t\u00e2m c\u1ee7a B\u1ed3 T\u00e1t ch\u1eb3ng tr\u1ee5 n\u01a1i ph\u00e1p m\u00e0 h\u00e0nh vi\u1ec7c b\u1ed1 th\u00ed, th\u00ec c\u0169ng nh\u01b0 ng\u01b0\u1eddi c\u00f3 m\u1eaft d\u01b0\u1edbi \u00e1nh s\u00e1ng m\u1eb7t tr\u1eddi, t\u1ea5t c\u1ea3 th\u1ea5y r\u00f5 \u0111\u1ee7 th\u1ee9 s\u1eafc t\u01b0\u1edbng.<\/p>\n

Tu B\u1ed3 \u0110\u1ec1! V\u1ec1 \u0111\u1eddi sau n\u00e0y, n\u1ebfu c\u00f3 thi\u1ec7n nam t\u00edn n\u1eef th\u1ecd tr\u00ec, \u0111\u1ecdc t\u1ee5ng Kinh n\u00e0y, th\u00ec tr\u00ed hu\u1ec7 c\u1ee7a Nh\u01b0 Lai bi\u1ebft r\u00f5 ng\u01b0\u1eddi \u1ea5y, th\u1ea5y r\u00f5 ng\u01b0\u1eddi \u1ea5y, \u0111\u1ec1u \u0111\u01b0\u1ee3c th\u00e0nh t\u1ef1u c\u00f4ng \u0111\u1ee9c v\u00f4 l\u01b0\u1ee3ng v\u00f4 bi\u00ean.<\/p>\n

(L\u01b0\u1ee3c gi\u1ea3i: Ng\u0169 ng\u1eef: Ch\u01a1n ng\u1eef, th\u1eadt ng\u1eef, nh\u01b0 ng\u1eef, b\u1ea5t cu\u1ed1ng ng\u1eef, b\u1ea5t d\u1ecb ng\u1eef. <\/em><\/p>\n

Ph\u1eadt thuy\u1ebft ch\u01a1n ng\u1eef l\u00e0 ngh\u0129a chung v\u1edbi nh\u1ecb th\u1eeba (c\u00f3 sanh T\u1ee5 \u0111\u1ec3 di\u1ec7t, c\u00f3 Ni\u1ebft B\u00e0n \u0111\u1ec3 ch\u1ee9ng), th\u1eadt ng\u1eef l\u00e0 ngh\u0129a chung v\u1edbi B\u1ed3 T\u00e1t (ngh\u0129a \u0111\u1ea1i th\u1eeba, sanh t\u1eed Ni\u1ebft B\u00e0n \u0111\u1ec1u nh\u01b0 hoa \u0111\u1ed1m tr\u00ean kh\u00f4ng), nh\u01b0 ng\u1eef l\u00e0 ngh\u0129a chung v\u1edbi tam th\u1eeba (tr\u00ed hu\u1ec7 ch\u1eb3ng th\u1ec3 suy l\u01b0\u1eddng, l\u1eddi n\u00f3i ch\u1eb3ng th\u1ec3 di\u1ec5n t\u1ea3), b\u1ea5t cu\u1ed1ng ng\u1eef: ch\u1eb3ng d\u1ed1i t\u1ee9c l\u00e0 v\u00f4 h\u01b0; b\u1ea5t d\u1ecb ng\u1eef: th\u1ea5y tr\u01b0\u1edbc vi\u1ec7c ch\u01b0a \u0111\u1ebfn g\u1ecdi l\u00e0 b\u1ea5t d\u1ecb, t\u1ee9c l\u00e0 v\u00f4 th\u1eadt, n\u00ean Ph\u1eadt n\u00f3i ph\u00e1p \u1ea5y l\u00e0 v\u00f4 th\u1eadt v\u00f4 h\u01b0. (L\u01b0\u1ee3c gi\u1ea3i h\u1ebft) <\/em><\/p>\n

15. Tr\u00ec Kinh C\u00f4ng \u0110\u1ee9c<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! N\u1ebfu c\u00f3 thi\u1ec7n nam t\u00edn n\u1eef, bu\u1ed5i s\u00e1ng b\u1ed1 th\u00ed th\u00e2n th\u1ec3 nhi\u1ec1u b\u1eb1ng s\u1ed1 c\u00e1t s\u00f4ng H\u1eb1ng, bu\u1ed5i tr\u01b0a l\u1ea1i b\u1ed1 th\u00ed th\u00e2n th\u1ec3 nhi\u1ec1u b\u1eb1ng s\u1ed1 c\u00e1t s\u00f4ng H\u1eb1ng, bu\u1ed5i chi\u1ec1u c\u0169ng b\u1ed1 th\u00ed th\u00e2n th\u1ec3 nhi\u1ec1u b\u1eb1ng s\u1ed1 c\u00e1t s\u00f4ng H\u1eb1ng, c\u1ee9 b\u1ed1 th\u00ed th\u00e2n th\u1ec3 nh\u01b0 th\u1ebf cho \u0111\u1ebfn v\u00f4 l\u01b0\u1ee3ng tr\u0103m, ngh\u00ecn, mu\u00f4n \u1ee9c ki\u1ebfp. V\u1edbi ng\u01b0\u1eddi nghe kinh \u0111i\u1ec3n n\u00e0y l\u00f2ng tin v\u1eefng ch\u1eafc, th\u00ec \u0111\u01b0\u1ee3c ph\u01b0\u1edbc nhi\u1ec1u h\u01a1n ng\u01b0\u1eddi kia, hu\u1ed1ng chi l\u1ea1i c\u00f2n bi\u00ean ch\u00e9p, th\u1ecd tr\u00ec, \u0111\u1ecdc t\u1ee5ng, gi\u1ea3ng gi\u1ea3i cho ng\u01b0\u1eddi kh\u00e1c nghe.<\/p>\n

Tu B\u1ed3 \u0110\u1ec1! N\u00f3i t\u00f3m l\u1ea1i, Kinh n\u00e0y c\u00f3 c\u00f4ng \u0111\u1ee9c v\u00f4 bi\u00ean, b\u1ea5t kh\u1ea3 t\u01b0 ngh\u00ec, ch\u1eb3ng th\u1ec3 suy l\u01b0\u1eddng. Nh\u01b0 Lai v\u00ec ng\u01b0\u1eddi ph\u00e1t t\u00e2m \u0111\u1ea1i th\u1eeba v\u00e0 ng\u01b0\u1eddi ph\u00e1t t\u00e2m t\u1ed1i th\u01b0\u1ee3ng th\u1eeba m\u00e0 thuy\u1ebft. N\u1ebfu c\u00f3 ng\u01b0\u1eddi n\u00e0o hay th\u1ecd tr\u00ec \u0111\u1ecdc t\u1ee5ng, ph\u1ed5 bi\u1ebfn cho ng\u01b0\u1eddi, th\u00ec Nh\u01b0 Lai bi\u1ebft r\u00f5 ng\u01b0\u1eddi \u1ea5y, th\u1ea5y r\u00f5 ng\u01b0\u1eddi \u1ea5y \u0111\u1ec1u \u0111\u01b0\u1ee3c th\u00e0nh t\u1ef1u v\u00f4 bi\u00ean c\u00f4ng \u0111\u1ee9c, b\u1ea5t kh\u1ea3 t\u01b0 ngh\u00ec, ch\u1eb3ng th\u1ec3 suy l\u01b0\u1eddng. Nh\u1eefng ng\u01b0\u1eddi nh\u01b0 th\u1ebf m\u1edbi l\u00e0 g\u00e1nh v\u00e1c \u0111\u01b0\u1ee3c \u0111\u1ea1o V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c c\u1ee7a Nh\u01b0 Lai. T\u1ea1i sao? Tu B\u1ed3 \u0110\u1ec1! N\u1ebfu ng\u01b0\u1eddi \u01b0a ph\u00e1p ti\u1ec3u th\u1eeba, d\u00ednh m\u1eafc ng\u00e3 ki\u1ebfn, nh\u01a1n ki\u1ebfn, ch\u00fang sanh ki\u1ebfn, th\u1ecd gi\u1ea3 ki\u1ebfn (ch\u1eb3ng ngo\u00e0i s\u00e1u m\u01b0\u01a1i hai ki\u1ebfn ch\u1ea5p), th\u00ec ch\u1eb3ng th\u1ec3 t\u00edn th\u1ecd, \u0111\u1ecdc t\u1ee5ng Kinh n\u00e0y v\u00e0 gi\u1ea3ng gi\u1ea3i cho ng\u01b0\u1eddi kh\u00e1c nghe.<\/p>\n

Tu B\u1ed3 \u0110\u1ec1! B\u1ea5t c\u1ee9 n\u01a1i n\u00e0o, n\u1ebfu c\u00f3 Kinh n\u00e0y, t\u1ea5t c\u1ea3 th\u1ebf gian, tr\u1eddi, ng\u01b0\u1eddi, A Tu La, \u0111\u1ec1u n\u00ean c\u00fang d\u01b0\u1eddng. Ph\u1ea3i bi\u1ebft ch\u1ed7 \u0111\u00f3 ch\u00ednh l\u00e0 th\u00e1p Ph\u1eadt, \u0111\u1ec1u n\u00ean cung k\u00ednh l\u1ec5 b\u00e1i, d\u00f9ng c\u00e1c th\u1ee9 h\u01b0\u01a1ng hoa r\u1ea3i quanh ch\u1ed7 \u0111\u00f3.<\/p>\n

16. N\u0103ng T\u1ecbnh Nghi\u1ec7p Ch\u01b0\u1edbng<\/h3>\n

-L\u1ea1i n\u1eefa, Tu B\u1ed3 \u0110\u1ec1! Nh\u01b0 thi\u1ec7n nam t\u00edn n\u1eef th\u1ecd tr\u00ec \u0111\u1ecdc t\u1ee5ng Kinh n\u00e0y, n\u1ebfu b\u1ecb ng\u01b0\u1eddi khinh r\u1ebd, th\u00ec nh\u1eefng nghi\u1ec7p nh\u00e2n \u0111\u1eddi tr\u01b0\u1edbc \u0111\u00e1ng l\u1ebd ph\u1ea3i \u0111\u1ecda \u00e1c \u0111\u1ea1o, v\u00ec nay b\u1ecb ng\u01b0\u1eddi \u0111\u1eddi khinh r\u1ebd, n\u00ean nh\u1eefng nghi\u1ec7p nh\u00e2n \u0111\u1eddi tr\u01b0\u1edbc li\u1ec1n \u0111\u01b0\u1ee3c ti\u00eau di\u1ec7t, l\u1ea1i c\u00f2n \u0111\u01b0\u1ee3c \u0111\u1eafc \u0111\u1ea1o V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c.<\/p>\n

Tu B\u1ed3 \u0110\u1ec1! Ta nh\u1edb \u0111\u1eddi qu\u00e1 kh\u1ee9, tr\u01b0\u1edbc Ph\u1eadt Nhi\u00ean \u0110\u0103ng v\u00f4 l\u01b0\u1ee3ng v\u00f4 s\u1ed1 ki\u1ebfp, \u0111\u01b0\u1ee3c g\u1eb7p t\u00e1m tr\u0103m b\u1ed1n ngh\u00ecn mu\u00f4n \u1ee9c na do tha ch\u01b0 Ph\u1eadt, ta \u0111\u1ec1u c\u00fang d\u01b0\u1eddng th\u1edd ph\u1ee5ng, ch\u1eb3ng b\u1ecf s\u00f3t Ph\u1eadt n\u00e0o. L\u1ea1i, n\u1ebfu c\u00f3 ng\u01b0\u1eddi \u0111\u1eddi m\u1ea1t ki\u1ebfp hay th\u1ecd tr\u00ec \u0111\u1ecdc t\u1ee5ng Kinh n\u00e0y, \u0111\u01b0\u1ee3c nhi\u1ec1u c\u00f4ng \u0111\u1ee9c, \u0111em c\u00f4ng \u0111\u1ee9c c\u00fang d\u01b0\u1eddng ch\u01b0 Ph\u1eadt c\u1ee7a ta so v\u1edbi c\u00f4ng \u0111\u1ee9c \u1ea5y, ch\u1eb3ng b\u1eb1ng m\u1ed9t ph\u1ea7n tr\u0103m, m\u1ed9t ph\u1ea7n ngh\u00ecn, mu\u00f4n \u1ee9c, cho \u0111\u1ebfn to\u00e1n s\u1ed1, th\u00ed d\u1ee5 \u0111\u1ec1u ch\u1eb3ng th\u1ec3 s\u00e1nh b\u1eb1ng.<\/p>\n

Tu B\u1ed3 \u0110\u1ec1! N\u1ebfu \u1edf \u0111\u1eddi m\u1ea1t ki\u1ebfp, c\u00f3 thi\u1ec7n nam t\u00edn n\u1eef th\u1ecd tr\u00ec \u0111\u1ecdc t\u1ee5ng Kinh n\u00e0y, \u0111\u01b0\u1ee3c c\u00f4ng \u0111\u1ee9c v\u00f4 l\u01b0\u1ee3ng. N\u1ebfu ta k\u1ec3 ra h\u1ebft, ho\u1eb7c c\u00f3 ng\u01b0\u1eddi nghe r\u1ed3i t\u00e2m li\u1ec1n cu\u1ed3ng lo\u1ea1n, nghi ng\u1edd ch\u1eb3ng tin. Tu B\u1ed3 \u0110\u1ec1! Ph\u1ea3i bi\u1ebft \u00fd ngh\u0129a Kinh n\u00e0y b\u1ea5t kh\u1ea3 t\u01b0 ngh\u00ec, qu\u1ea3 b\u00e1o c\u0169ng b\u1ea5t kh\u1ea3 t\u01b0 ngh\u00ec.<\/p>\n

17. C\u1ee9u K\u00ednh V\u00f4 Ng\u00e3<\/h3>\n

L\u00fac b\u1ea5y gi\u1edd, Tu B\u1ed3 \u0110\u1ec1 th\u01b0a r\u1eb1ng:<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n! Nh\u1eefng thi\u1ec7n nam t\u00edn n\u1eef ph\u00e1t t\u00e2m V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c n\u00ean an tr\u1ee5 t\u00e2m nh\u01b0 th\u1ebf n\u00e0o? H\u00e0ng ph\u1ee5c t\u00e2m nh\u01b0 th\u1ebf n\u00e0o? Ph\u1eadt b\u1ea3o Tu B\u1ed3 \u0110\u1ec1:<\/p>\n

– Nh\u1eefng thi\u1ec7n nam t\u00edn n\u1eef ph\u00e1t t\u00e2m V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c, n\u00ean sanh t\u00e2m nh\u01b0 th\u1ebf n\u00e0y: Ta ph\u1ea3i di\u1ec7t \u0111\u1ed9 cho t\u1ea5t c\u1ea3 ch\u00fang sanh, di\u1ec7t \u0111\u1ed9 t\u1ea5t c\u1ea3 ch\u00fang sanh r\u1ed3i m\u00e0 ch\u1eb3ng c\u00f3 m\u1ed9t ch\u00fang sanh n\u00e0o \u0111\u01b0\u1ee3c di\u1ec7t \u0111\u1ed9. T\u1ea1i sao? Tu B\u1ed3 \u0110\u1ec1! N\u1ebfu B\u1ed3 T\u00e1t c\u00f3 ng\u00e3 t\u01b0\u1edbng, nh\u01a1n t\u01b0\u1edbng, ch\u00fang sanh t\u01b0\u1edbng, th\u1ecd gi\u1ea3 t\u01b0\u1edbng th\u00ec ch\u1eb3ng ph\u1ea3i B\u1ed3 T\u00e1t. T\u1ea1i sao? Tu B\u1ed3 \u0110\u1ec1! V\u00ec th\u1eadt ch\u1eb3ng c\u00f3 ph\u00e1p g\u00ec \u0111\u1ec3 ph\u00e1t t\u00e2m V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c.<\/p>\n

Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? Nh\u01b0 Lai \u1edf n\u01a1i Ph\u1eadt Nhi\u00ean \u0110\u0103ng c\u00f3 \u0111\u1eafc ph\u00e1p V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng. Theo con hi\u1ec3u ngh\u0129a c\u1ee7a Ph\u1eadt n\u00f3i, Nh\u01b0 Lai \u1edf n\u01a1i Ph\u1eadt Nhi\u00ean \u0110\u0103ng th\u1eadt ch\u1eb3ng c\u00f3 \u0111\u1eafc ph\u00e1p V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c.<\/p>\n

Ph\u1eadt b\u1ea3o:<\/p>\n

-\u0110\u00fang th\u1ebf! \u0110\u00fang th\u1ebf! Tu B\u1ed3 \u0110\u1ec1! Nh\u01b0 Lai th\u1eadt ch\u1eb3ng \u0111\u1eafc ph\u00e1p V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c. Tu B\u1ed3 \u0110\u1ec1! N\u1ebfu Nh\u01b0 Lai c\u00f3 \u0111\u1eafc ph\u00e1p V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c th\u00ec Ph\u1eadt Nhi\u00ean \u0110\u0103ng ch\u1eb3ng th\u1ecd k\u00fd cho ta r\u1eb1ng: “V\u1ec1 \u0111\u1eddi sau ng\u01b0\u01a1i s\u1ebd \u0111\u01b0\u1ee3c th\u00e0nh Ph\u1eadt, hi\u1ec7u l\u00e0 Th\u00edch Ca M\u00e2u Ni.” B\u1edfi th\u1eadt ch\u1eb3ng c\u00f3 \u0111\u1eafc ph\u00e1p V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c, n\u00ean Ph\u1eadt Nhi\u00ean \u0110\u0103ng m\u1edbi th\u1ecd k\u00fd cho ta r\u1eb1ng: “V\u1ec1 \u0111\u1eddi sau ng\u01b0\u01a1i s\u1ebd \u0111\u01b0\u1ee3c th\u00e0nh Ph\u1eadt, hi\u1ec7u l\u00e0 Th\u00edch Ca M\u00e2u Ni.” T\u1ea1i sao? N\u00f3i Nh\u01b0 Lai t\u1ee9c l\u00e0 c\u00e1c ph\u00e1p nh\u01b0 ngh\u0129a. N\u1ebfu c\u00f3 ng\u01b0\u1eddi n\u00f3i r\u1eb1ng Nh\u01b0 lai \u0111\u1eafc V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c l\u00e0 ch\u1eb3ng \u0111\u00fang nh\u01b0 ngh\u0129a. Tu B\u1ed3 \u0110\u1ec1! V\u00ec th\u1eadt ra Ph\u1eadt ch\u1eb3ng \u0111\u1eafc ph\u00e1p V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c. Tu B\u1ed3 \u0110\u1ec1! N\u00f3i Nh\u01b0 Lai \u0111\u1eafc V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c, \u1edf trong \u0111\u00f3 v\u00f4 th\u1eadt v\u00f4 h\u01b0.<\/p>\n

Cho n\u00ean Nh\u01b0 Lai n\u00f3i “T\u1ea5t c\u1ea3 c\u00e1c ph\u00e1p \u0111\u1ec1u l\u00e0 Ph\u1eadt ph\u00e1p.” Tu B\u1ed3 \u0110\u1ec1! N\u00f3i t\u1ea5t c\u1ea3 ph\u00e1p, t\u1ee9c phi t\u1ea5t c\u1ea3 ph\u00e1p, th\u1ecb danh t\u1ea5t c\u1ea3 ph\u00e1p (ngh\u0129a ba c\u00e2u). Tu B\u1ed3 \u0110\u1ec1! V\u00ed nh\u01b0 th\u00e2n ng\u01b0\u1eddi cao l\u1edbn \u0111\u00e3 k\u1ec3 tr\u00ean, ngh\u0129a l\u00e0 si\u00eau vi\u1ec7t s\u1ed1 l\u01b0\u1ee3ng.<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 th\u01b0a r\u1eb1ng:<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n! Nh\u01b0 Lai n\u00f3i th\u00e2n ng\u01b0\u1eddi cao l\u1edbn, t\u1ee9c phi th\u00e2n l\u1edbn, th\u1ecb danh th\u00e2n l\u1edbn (ngh\u0129a ba c\u00e2u).<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! B\u1ed3 T\u00e1t c\u0169ng nh\u01b0 th\u1ebf. N\u1ebfu n\u00f3i r\u1eb1ng ta ph\u1ea3i di\u1ec7t \u0111\u1ed9 v\u00f4 l\u01b0\u1ee3ng ch\u00fang sanh th\u00ec ch\u1eb3ng th\u1ec3 g\u1ecdi l\u00e0 B\u1ed3 T\u00e1t. T\u1ea1i sao? Tu B\u1ed3 \u0110\u1ec1! Th\u1eadt ch\u1eb3ng c\u00f3 ph\u00e1p g\u1ecdi l\u00e0 B\u1ed3 T\u00e1t. Cho n\u00ean Ph\u1eadt thuy\u1ebft t\u1ea5t c\u1ea3 ph\u00e1p v\u00f4 ng\u00e3, v\u00f4 nh\u01a1n, v\u00f4 ch\u00fang sanh, v\u00f4 th\u1ecd gi\u1ea3.<\/p>\n

Tu B\u1ed3 \u0110\u1ec1! N\u1ebfu B\u1ed3 T\u00e1t n\u00f3i r\u1eb1ng ta ph\u1ea3i trang nghi\u00eam c\u00f5i Ph\u1eadt th\u00ec ch\u1eb3ng th\u1ec3 g\u1ecdi l\u00e0 B\u1ed3 T\u00e1t. T\u1ea1i sao? V\u00ec Nh\u01b0 Lai n\u00f3i trang nghi\u00eam c\u00f5i Ph\u1eadt, t\u1ee9c phi trang nghi\u00eam, th\u1ecb danh trang nghi\u00eam (ngh\u0129a ba c\u00e2u).<\/p>\n

Tu B\u1ed3 \u0110\u1ec1! N\u1ebfu B\u1ed3 T\u00e1t th\u00f4ng \u0111\u1ea1t ph\u00e1p v\u00f4 ng\u00e3 th\u00ec Nh\u01b0 Lai n\u00f3i \u1ea5y m\u1edbi g\u1ecdi l\u00e0 Ch\u01a1n B\u1ed3 T\u00e1t.<\/p>\n

Ghi Ch\u00fa <\/strong><\/p>\n

C\u00e1c ph\u00e1p nh\u01b0 ngh\u0129a: l\u00e0 \u0111\u00fang nh\u01b0 th\u1eadt ngh\u0129a, th\u1eadt ngh\u0129a v\u00f4 ngh\u0129a c\u0169ng nh\u01b0 Ph\u1eadt n\u00f3i “th\u1eadt t\u01b0\u1edbng v\u00f4 t\u01b0\u1edbng ” v\u1eady. (Ghi ch\u00fa h\u1ebft)<\/p>\n

18. Nh\u1ea5t Th\u1ec3 \u0110\u1ed3ng Qu\u00e1n<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? Nh\u01b0 Lai c\u00f3 nh\u1ee5c nh\u00e3n ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00fang th\u1ebf! Nh\u01b0 Lai c\u00f3 nh\u1ee5c nh\u00e3n.<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? Nh\u01b0 Lai c\u00f3 thi\u00ean nh\u00e3n ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00fang th\u1ebf! Nh\u01b0 Lai c\u00f3 thi\u00ean nh\u00e3n.<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? Nh\u01b0 Lai c\u00f3 hu\u1ec7 nh\u00e3n ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00fang th\u1ebf! Nh\u01b0 Lai c\u00f3 hu\u1ec7 nh\u00e3n.<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? Nh\u01b0 Lai c\u00f3 ph\u00e1p nh\u00e3n ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00fang th\u1ebf! Nh\u01b0 Lai c\u00f3 ph\u00e1p nh\u00e3n.<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? Nh\u01b0 Lai c\u00f3 Ph\u1eadt nh\u00e3n ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00fang th\u1ebf! Nh\u01b0 Lai c\u00f3 Ph\u1eadt nh\u00e3n.<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? Nh\u01b0 s\u1ed1 c\u00e1t trong s\u00f4ng H\u1eb1ng kia, Ph\u1eadt n\u00f3i l\u00e0 c\u00e1t ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00fang th\u1ebf! Nh\u01b0 Lai n\u00f3i l\u00e0 c\u00e1t.<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? Nh\u01b0 c\u00f3 nh\u1eefng s\u00f4ng H\u1eb1ng nhi\u1ec1u b\u1eb1ng s\u1ed1 c\u00e1t trong m\u1ed9t s\u00f4ng H\u1eb1ng, r\u1ed3i l\u1ea1i c\u00f3 c\u00f5i Ph\u1eadt nhi\u1ec1u b\u1eb1ng s\u1ed1 c\u00e1t trong nh\u1eefng s\u00f4ng H\u1eb1ng \u1ea5y, nh\u01b0 th\u1ebf c\u00f3 ph\u1ea3i l\u00e0 nhi\u1ec1u ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, r\u1ea5t nhi\u1ec1u.<\/p>\n

Ph\u1eadt b\u1ea3o Tu B\u1ed3 \u0110\u1ec1:<\/p>\n

-Bao nhi\u00eau th\u1ee9 t\u00e2m ni\u1ec7m c\u1ee7a ch\u00fang sanh trong c\u00f5i Ph\u1eadt \u1ea5y, Nh\u01b0 Lai \u0111\u1ec1u bi\u1ebft r\u00f5. T\u1ea1i sao? Nh\u01b0 Lai n\u00f3i c\u00e1c t\u00e2m, \u0111\u1ec1u l\u00e0 phi t\u00e2m, th\u1ecb danh l\u00e0 t\u00e2m (ngh\u0129a ba c\u00e2u). T\u1ea1i sao? Tu B\u1ed3 \u0110\u1ec1! T\u00e2m qu\u00e1 kh\u1ee9 b\u1ea5t kh\u1ea3 \u0111\u1eafc, t\u00e2m hi\u1ec7n t\u1ea1i b\u1ea5t kh\u1ea3 \u0111\u1eafc, t\u00e2m v\u1ecb lai b\u1ea5t kh\u1ea3 \u0111\u1eafc (Ph\u00e1 ch\u1ea5p t\u00e2m l\u00e0 th\u1eadt c\u00f3).<\/p>\n

(L\u01b0\u1ee3c gi\u1ea3i: \u0110\u1ec3 l\u01b0\u1ee3c gi\u1ea3i ngh\u0129a Ng\u0169 nh\u00e3n, c\u00f3 b\u00e0i k\u1ec7 r\u1eb1ng: <\/em><\/p>\n

Thi\u00ean nh\u00e3n th\u00f4ng phi ng\u1ea1i, <\/em><\/p>\n

Nh\u1ee5c nh\u00e3n ng\u1ea1i phi th\u00f4ng. <\/em><\/p>\n

Ph\u00e1p nh\u00e3n duy qu\u00e1n t\u1ee5c, <\/em><\/p>\n

Hu\u1ec7 nh\u00e3n li\u1ec5u tri kh\u00f4ng. <\/em><\/p>\n

Ph\u1eadt nh\u00e3n nh\u01b0 thi\u00ean nh\u1eadt, <\/em><\/p>\n

Chi\u1ebfu d\u1ecb th\u1ec3 ho\u00e0n \u0111\u1ed3ng. <\/em><\/p>\n

D\u1ecbch ngh\u0129a: <\/em><\/p>\n

Thi\u00ean nh\u00e3n th\u00f4ng ch\u1eb3ng ng\u1ea1i, <\/em><\/p>\n

Nh\u1ee5c nh\u00e3n ng\u1ea1i ch\u1eb3ng th\u00f4ng. <\/em><\/p>\n

Ph\u00e1p nh\u00e3n hay qu\u00e1n t\u1ee5c (t\u1ee5c \u0111\u1ebf), <\/em><\/p>\n

Hu\u1ec7 nh\u00e3n th\u1ea5u r\u00f5 kh\u00f4ng (ch\u01a1n \u0111\u1ebf). <\/em><\/p>\n

Ph\u1eadt nh\u00e3n nh\u01b0 ng\u00e0n nh\u1eadt (m\u1eb7t tr\u1eddi), <\/em><\/p>\n

Chi\u1ebfu d\u1ecb (kh\u00e1c) th\u1ec3 v\u1eabn \u0111\u1ed3ng. (L\u01b0\u1ee3c gi\u1ea3i h\u1ebft) <\/em><\/p>\n

19. Ph\u00e1p Gi\u1edbi Th\u00f4ng H\u00f3a<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? N\u1ebfu c\u00f3 ng\u01b0\u1eddi \u0111em th\u1ea5t b\u1eedu ch\u1ea5t \u0111\u1ea7y tam thi\u00ean \u0111\u1ea1i thi\u00ean th\u1ebf gi\u1edbi d\u00f9ng \u0111\u1ec3 b\u1ed1 th\u00ed, ng\u01b0\u1eddi \u1ea5y nh\u1edd nh\u00e2n duy\u00ean \u0111\u00f3, \u0111\u01b0\u1ee3c ph\u01b0\u1edbc \u0111\u1ee9c nhi\u1ec1u ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u00fang th\u1ebf! Ng\u01b0\u1eddi \u1ea5y nh\u1edd nh\u00e2n duy\u00ean \u0111\u00f3, \u0111\u01b0\u1ee3c ph\u01b0\u1edbc \u0111\u1ee9c r\u1ea5t nhi\u1ec1u.<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! N\u1ebfu ph\u01b0\u1edbc \u0111\u1ee9c c\u00f3 th\u1eadt th\u00ec Nh\u01b0 Lai ch\u1eb3ng n\u00f3i \u0111\u01b0\u1ee3c ph\u01b0\u1edbc \u0111\u1ee9c nhi\u1ec1u. V\u00ec ph\u01b0\u1edbc \u0111\u1ee9c v\u1ed1n ch\u1eb3ng th\u1eadt n\u00ean Nh\u01b0 Lai n\u00f3i \u0111\u01b0\u1ee3c ph\u01b0\u1edbc \u0111\u1ee9c nhi\u1ec1u.<\/p>\n

20. Ly S\u1eafc Ly T\u01b0\u1edbng<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? C\u00f3 th\u1ec3 nh\u1edd s\u1eafc th\u00e2n \u0111\u1ea7y \u0111\u1ee7 th\u1ea5y Ph\u1eadt ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng. Ch\u1eb3ng n\u00ean nh\u1edd s\u1eafc th\u00e2n \u0111\u1ea7y \u0111\u1ee7 m\u00e0 th\u1ea5y Ph\u1eadt. T\u1ea1i sao? Nh\u01b0 Lai n\u00f3i s\u1eafc th\u00e2n \u0111\u1ea7y \u0111\u1ee7, t\u1ee9c phi s\u1eafc th\u00e2n \u0111\u1ea7y \u0111\u1ee7, th\u1ecb danh s\u1eafc th\u00e2n \u0111\u1ea7y \u0111\u1ee7 (ngh\u0129a ba c\u00e2u).<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? C\u00f3 th\u1ec3 nh\u1edd c\u00e1c t\u01b0\u1edbng \u0111\u1ea7y \u0111\u1ee7 th\u1ea5y Nh\u01b0 Lai ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng. Ch\u1eb3ng n\u00ean nh\u1edd c\u00e1c t\u01b0\u1edbng \u0111\u1ea7y \u0111\u1ee7 m\u00e0 th\u1ea5y Nh\u01b0 Lai. T\u1ea1i sao? Nh\u01b0 Lai n\u00f3i c\u00e1c t\u01b0\u1edbng \u0111\u1ea7y \u0111\u1ee7, t\u1ee9c phi c\u00e1c t\u01b0\u1edbng \u0111\u1ea7y \u0111\u1ee7, th\u1ecb danh c\u00e1c t\u01b0\u1edbng \u0111\u1ea7y \u0111\u1ee7 (ngh\u0129a ba c\u00e2u).<\/p>\n

21. Phi Thuy\u1ebft S\u1edf Thuy\u1ebft<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! Ng\u01b0\u01a1i ch\u1edb n\u00f3i Nh\u01b0 Lai c\u00f3 ngh\u0129 r\u1eb1ng “Ta ph\u1ea3i c\u00f3 thuy\u1ebft ph\u00e1p,” \u0111\u1eebng ngh\u0129 v\u1eady. T\u1ea1i sao? N\u1ebfu ng\u01b0\u1eddi n\u00e0o n\u00f3i Nh\u01b0 Lai c\u00f3 thuy\u1ebft ph\u00e1p t\u1ee9c l\u00e0 ph\u1ec9 b\u00e1ng Ph\u1eadt, ch\u1eb3ng hi\u1ec3u l\u1eddi n\u00f3i c\u1ee7a ta. Tu B\u1ed3 \u0110\u1ec1! N\u00f3i thuy\u1ebft ph\u00e1p l\u00e0 v\u00f4 ph\u00e1p \u0111\u1ec3 thuy\u1ebft, th\u1ecb danh thuy\u1ebft ph\u00e1p (ngh\u0129a ba c\u00e2u).<\/p>\n

B\u1ea5y gi\u1edd, Hu\u1ec7 M\u1ea1ng Tu B\u1ed3 \u0110\u1ec1 th\u01b0a Ph\u1eadt r\u1eb1ng:<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n! Nh\u1eefng ch\u00fang sanh \u0111\u1eddi v\u1ecb lai nghe \u0111\u01b0\u1ee3c ph\u00e1p n\u00e0y sanh l\u00f2ng tin ch\u0103ng?<\/p>\n

Ph\u1eadt b\u1ea3o:<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! Nh\u1eefng ch\u00fang sanh \u1ea5y l\u00e0 phi ch\u00fang sanh, phi b\u1ea5t ch\u00fang sanh. T\u1ea1i sao? Tu B\u1ed3 \u0110\u1ec1! Ch\u00fang sanh cho l\u00e0 ch\u00fang sanh, Nh\u01b0 Lai n\u00f3i phi ch\u00fang sanh, th\u1ecb danh ch\u00fang sanh (ngh\u0129a ba c\u00e2u).<\/p>\n

Ghi Ch\u00fa <\/strong><\/p>\n

Hu\u1ec7 M\u1ea1ng: Ph\u00e1p th\u00e2n l\u00e0 th\u1ec3 c\u1ee7a t\u1ef1 t\u00e1nh, hu\u1ec7 m\u1ea1ng l\u00e0 d\u1ee5ng c\u1ee7a t\u1ef1 t\u00e1nh; s\u1ef1 nghi\u1ec7p ho\u1eb1ng ph\u00e1p \u0111\u1ed9 sanh ch\u1eb3ng gi\u00e1n \u0111o\u1ea1n g\u1ecdi l\u00e0 hu\u1ec7 m\u1ea1ng. (Ghi ch\u00fa h\u1ebft)<\/p>\n

22. V\u00f4 Ph\u00e1p Kh\u1ea3 \u0110\u1eafc<\/h3>\n

Tu B\u1ed3 \u0110\u1ec1 th\u01b0a r\u1eb1ng:<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n! Ph\u1eadt \u0111\u1eafc V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c l\u00e0 v\u00f4 s\u1edf \u0111\u1eafc ch\u0103ng?<\/p>\n

-\u0110\u00fang th\u1ebf! \u0110\u00fang th\u1ebf! Tu B\u1ed3 \u0110\u1ec1! Ta \u1edf n\u01a1i ph\u00e1p V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c, th\u1eadt ch\u1eb3ng \u0111\u1eafc m\u1ed9t ch\u00fat g\u00ec c\u1ea3, th\u1ecb danh V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c (ngh\u0129a ba c\u00e2u).<\/p>\n

23. T\u1ecbnh T\u00e2m H\u00e0nh Thi\u1ec7n<\/h3>\n

-L\u1ea1i n\u1eefa, Tu B\u1ed3 \u0110\u1ec1! Ph\u00e1p \u1ea5y b\u00ecnh \u0111\u1eb3ng, ch\u1eb3ng c\u00f3 cao th\u1ea5p, g\u1ecdi l\u00e0 V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c. V\u00ec v\u00f4 ng\u00e3, v\u00f4 nh\u01a1n, v\u00f4 ch\u00fang sanh, v\u00f4 th\u1ecd gi\u1ea3 m\u00e0 tu t\u1ea5t c\u1ea3 thi\u1ec7n ph\u00e1p, th\u00ec li\u1ec1n \u0111\u01b0\u1ee3c V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c. Tu B\u1ed3 \u0110\u1ec1! Nh\u01b0 Lai n\u00f3i thi\u1ec7n ph\u00e1p t\u1ee9c phi thi\u1ec7n ph\u00e1p, th\u1ecb danh thi\u1ec7n ph\u00e1p (ngh\u0129a ba c\u00e2u).<\/p>\n

24. Ph\u01b0\u1edbc Tr\u00ed V\u00f4 T\u1ef7<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! N\u1ebfu c\u00f3 ng\u01b0\u1eddi \u0111em th\u1ea5t b\u1eedu ch\u1ea5t \u0111\u1ea7y b\u1eb1ng n\u00fai Tu Di ch\u00faa trong tam thi\u00ean \u0111\u1ea1i thi\u00ean th\u1ebf gi\u1edbi d\u00f9ng \u0111\u1ec3 b\u1ed1 th\u00ed, v\u1edbi ng\u01b0\u1eddi th\u1ecd tr\u00ec \u0111\u1ecdc t\u1ee5ng Kinh B\u00e1t Nh\u00e3 Ba La M\u1eadt n\u00e0y, cho \u0111\u1ebfn ch\u1ec9 h\u00e0nh theo t\u1ee9 c\u00fa k\u1ec7, v\u00e0 gi\u1ea3ng gi\u1ea3i cho ng\u01b0\u1eddi kh\u00e1c nghe, th\u00ec ph\u01b0\u1edbc \u0111\u1ee9c b\u1ed1 th\u00ed so v\u1edbi ph\u01b0\u1edbc \u0111\u1ee9c th\u1ecd tr\u00ec ch\u1eb3ng b\u1eb1ng m\u1ed9t ph\u1ea7n tr\u0103m, m\u1ed9t ph\u1ea7n ngh\u00ecn, mu\u00f4n \u1ee9c, cho \u0111\u1ebfn to\u00e1n s\u1ed1 th\u00ed d\u1ee5 c\u0169ng ch\u1eb3ng th\u1ec3 s\u00e1nh b\u1eb1ng.<\/p>\n

25. H\u00f3a V\u00f4 S\u1edf H\u00f3a<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! C\u00e1c ng\u01b0\u01a1i ch\u1edb cho Nh\u01b0 Lai c\u00f3 ngh\u0129 r\u1eb1ng “Ta ph\u1ea3i \u0111\u1ed9 ch\u00fang sanh.” Tu B\u1ed3 \u0110\u1ec1, \u0111\u1eebng ngh\u0129 v\u1eady! T\u1ea1i sao? Th\u1eadt ch\u1eb3ng c\u00f3 ch\u00fang sanh m\u00e0 Nh\u01b0 Lai \u0111\u1ed9. N\u1ebfu n\u00f3i Nh\u01b0 Lai c\u00f3 \u0111\u1ed9 ch\u00fang sanh, th\u00ec Nh\u01b0 Lai m\u1eafc v\u00e0o b\u1ed1n t\u01b0\u1edbng ng\u00e3, nh\u01a1n, ch\u00fang sanh, th\u1ecd gi\u1ea3. Tu B\u1ed3 \u0110\u1ec1! Nh\u01b0 Lai n\u00f3i c\u00f3 ng\u00e3 t\u1ee9c phi c\u00f3 ng\u00e3, m\u00e0 ph\u00e0m phu ch\u1ea5p l\u00e0 c\u00f3 ng\u00e3. Tu B\u1ed3 \u0110\u1ec1! Nh\u01b0 Lai n\u00f3i ph\u00e0m phu t\u1ee9c phi ph\u00e0m phu, th\u1ecb danh ph\u00e0m phu (ngh\u0129a ba c\u00e2u)<\/p>\n

26. Ph\u00e1p Th\u00e2n Phi T\u01b0\u1edbng<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? C\u00f3 th\u1ec3 d\u00f9ng ba m\u01b0\u01a1i hai t\u01b0\u1edbng \u0111\u1ec3 qu\u00e1n Nh\u01b0 Lai ch\u0103ng?<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 \u0111\u00e1p:<\/p>\n

-\u0110\u00fang th\u1ebf! \u0110\u00fang th\u1ebf! C\u00f3 th\u1ec3 d\u00f9ng ba m\u01b0\u01a1i hai t\u01b0\u1edbng qu\u00e1n Nh\u01b0 Lai.<\/p>\n

Ph\u1eadt b\u1ea3o Tu B\u1ed3 \u0110\u1ec1:<\/p>\n

-N\u1ebfu d\u00f9ng ba m\u01b0\u01a1i hai t\u01b0\u1edbng \u0111\u1ec3 qu\u00e1n Nh\u01b0 Lai th\u00ec Chuy\u1ec3n Lu\u00e2n Th\u00e1nh V\u01b0\u01a1ng c\u0169ng l\u00e0 Nh\u01b0 Lai sao? (Chuy\u1ec3n Lu\u00e2n Th\u00e1nh V\u01b0\u01a1ng c\u0169ng c\u00f3 ba m\u01b0\u01a1i hai t\u01b0\u1edbng)<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 th\u01b0a r\u1eb1ng:<\/p>\n

– B\u1ea1ch Th\u1ebf T\u00f4n, nh\u01b0 con hi\u1ec3u \u00fd ngh\u0129a l\u1eddi Ph\u1eadt, th\u00ec ch\u1eb3ng n\u00ean d\u00f9ng ba m\u01b0\u01a1i hai t\u01b0\u1edbng \u0111\u1ec3 qu\u00e1n Nh\u01b0 Lai.<\/p>\n

Khi \u1ea5y, \u0110\u1ee9c Th\u1ebf T\u00f4n n\u00f3i k\u1ec7 r\u1eb1ng:<\/p>\n

Nh\u01b0\u1ee3c d\u0129 s\u1eafc ki\u1ebfn ng\u00e3,<\/p>\n

D\u0129 \u00e2m thanh c\u1ea7u ng\u00e3,<\/p>\n

Th\u1ecb nh\u01a1n h\u00e0nh t\u00e0 \u0111\u1ea1o,<\/p>\n

B\u1ea5t n\u0103ng ki\u1ebfn Nh\u01b0 Lai.<\/p>\n

D\u1ecbch ngh\u0129a:<\/p>\n

N\u1ebfu d\u00f9ng s\u1eafc th\u1ea5y ta,<\/p>\n

D\u00f9ng \u00e2m thanh c\u1ea7u ta.<\/p>\n

L\u00e0 ng\u01b0\u1eddi h\u00e0nh t\u00e0 \u0111\u1ea1o,<\/p>\n

Ch\u1eb3ng th\u1ec3 th\u1ea5y Nh\u01b0 Lai.<\/p>\n

(L\u01b0\u1ee3c gi\u1ea3i:<\/em><\/p>\n

N\u1ebfu d\u00f9ng s\u1eafc th\u1ea5y ta, <\/em><\/p>\n

D\u00f9ng \u00e2m thanh c\u1ea7u ta. <\/em><\/p>\n

L\u00e0 ng\u01b0\u1eddi h\u00e0nh t\u00e0 \u0111\u1ea1o, <\/em><\/p>\n

Ch\u1eb3ng th\u1ec3 th\u1ea5y Nh\u01b0 Lai.<\/em><\/p>\n

Ch\u1eef Ta \u1edf \u0111\u00e2y l\u00e0 t\u1ef1 t\u00e1nh Ph\u1eadt. T\u1ef1 t\u00e1nh b\u1ea5t nh\u1ecb, ch\u1eb3ng c\u00f3 n\u0103ng s\u1edf, n\u00ean ch\u1eb3ng ph\u1ea3i s\u1edf th\u1ea5y s\u1edf c\u1ea7u. N\u1ebfu \u0111u\u1ed5i theo c\u0103n tr\u1ea7n \u0111\u1ec3 th\u1ea5y \u0111\u1ec3 c\u1ea7u l\u00e0 h\u00e0nh theo t\u00e0 \u0111\u1ea1o, ch\u1eb3ng th\u1ec3 \u0111\u1ea1t \u0111\u1ebfn ki\u1ebfn t\u00e1nh. (L\u01b0\u1ee3c gi\u1ea3i h\u1ebft) <\/em><\/p>\n

27. V\u00f4 \u0110o\u1ea1n V\u00f4 Di\u1ec7t<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! N\u1ebfu ng\u01b0\u01a1i ngh\u0129 r\u1eb1ng: “Nh\u01b0 Lai v\u00ec ch\u1eb3ng nh\u1edd t\u01b0\u1edbng \u0111\u1ea7y \u0111\u1ee7 m\u1edbi \u0111\u1eafc V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c,” Tu B\u1ed3 \u0110\u1ec1, \u0111\u1eebng ngh\u0129 nh\u01b0 v\u1eady! N\u00f3i Nh\u01b0 Lai v\u00ec ch\u1eb3ng nh\u1edd t\u01b0\u1edbng \u0111\u1ea7y \u0111\u1ee7 m\u1edbi \u0111\u1eafc V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c l\u00e0 ch\u1eb3ng \u0111\u00fang.<\/p>\n

Tu B\u1ed3 \u0110\u1ec1! N\u1ebfu ng\u01b0\u01a1i ngh\u0129 nh\u01b0 th\u1ebf th\u00ec ng\u01b0\u1eddi ph\u00e1t t\u00e2m V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c l\u00e0 n\u00f3i c\u00e1c ph\u00e1p \u0111o\u1ea1n di\u1ec7t sao! \u0110\u1eebng ngh\u0129 v\u1eady. T\u1ea1i sao? V\u00ec ng\u01b0\u1eddi ph\u00e1t t\u00e2m V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c, n\u01a1i ph\u00e1p ch\u1eb3ng n\u00f3i t\u01b0\u1edbng \u0111o\u1ea1n di\u1ec7t.<\/p>\n

(L\u01b0\u1ee3c gi\u1ea3i: – ph\u1ea7n 20 n\u00f3i “Ch\u1eb3ng n\u00ean nh\u1edd c\u00e1c t\u01b0\u1edbng \u0111\u1ea7y \u0111\u1ee7 m\u00e0 th\u1ea5y Nh\u01b0 Lai” l\u00e0 ph\u00e1 ch\u1ea5p s\u1eafc t\u01b0\u1edbng. Ph\u1ea7n 27 n\u00f3i “Ch\u1edb n\u00ean ngh\u0129 r\u1eb1ng Nh\u01b0 Lai v\u00ec ch\u1eb3ng nh\u1edd t\u01b0\u1edbng \u0111\u1ea7u \u0111\u1ee7 m\u1edbi \u0111\u1eafc V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c” l\u00e0 ph\u00e1 ch\u1ea5p ph\u1ea3i l\u00eca s\u1eafc t\u01b0\u1edbng. V\u00ec ch\u1ea5p s\u1eafc t\u01b0\u1edbng v\u00e0 ch\u1ea5p l\u00eca s\u1eafc t\u01b0\u1edbng \u0111\u1ec1u ch\u1eb3ng th\u1ec3 \u0111\u1ea1t \u0111\u1ebfn ki\u1ebfn t\u00e1nh. (L\u01b0\u1ee3c gi\u1ea3i h\u1ebft) <\/em><\/p>\n

28. B\u1ea5t Th\u1ecd B\u1ea5t Tham<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! N\u1ebfu B\u1ed3 T\u00e1t \u0111em th\u1ea5t b\u1eedu ch\u1ea5t \u0111\u1ea7y nh\u1eefng th\u1ebf gi\u1edbi nh\u01b0 s\u1ed1 c\u00e1t s\u00f4ng H\u1eb1ng d\u00f9ng \u0111\u1ec3 b\u1ed1 th\u00ed, v\u1edbi B\u1ed3 T\u00e1t bi\u1ebft t\u1ea5t c\u1ea3 ph\u00e1p v\u00f4 ng\u00e3, \u0111\u01b0\u1ee3c th\u00e0nh t\u1ef1u ph\u00e1p nh\u1eabn (l\u00f2ng tin v\u1eefng ch\u1eafc), th\u00ec B\u1ed3 T\u00e1t n\u00e0y \u0111\u01b0\u1ee3c c\u00f4ng \u0111\u1ee9c h\u01a1n B\u1ed3 T\u00e1t kia. T\u1ea1i sao? Tu B\u1ed3 \u0110\u1ec1, v\u00ec c\u00e1c B\u1ed3 T\u00e1t n\u00e0y ch\u1eb3ng th\u1ecd ph\u01b0\u1edbc \u0111\u1ee9c.<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 th\u01b0a r\u1eb1ng:<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n! Sao n\u00f3i B\u1ed3 T\u00e1t ch\u1eb3ng th\u1ecd ph\u01b0\u1edbc \u0111\u1ee9c?<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! V\u00ec B\u1ed3 T\u00e1t l\u00e0m vi\u1ec7c ph\u01b0\u1edbc \u0111\u1ee9c ch\u1eb3ng sanh kh\u1edfi l\u00f2ng tham, cho n\u00ean n\u00f3i ch\u1eb3ng th\u1ecd ph\u01b0\u1edbc \u0111\u1ee9c.<\/p>\n

29. Oai Nghi T\u1ecbch T\u1ecbch<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! N\u1ebfu c\u00f3 ng\u01b0\u1eddi n\u00f3i r\u1eb1ng “Nh\u01b0 Lai ho\u1eb7c \u0111\u1ebfn, ho\u1eb7c \u0111i, ho\u1eb7c ng\u1ed3i, ho\u1eb7c n\u1eb1m” th\u00ec ng\u01b0\u1eddi \u1ea5y ch\u1eb3ng hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a l\u1eddi ta n\u00f3i. T\u1ea1i sao? V\u00ec Nh\u01b0 Lai ch\u1eb3ng t\u1eeb \u0111\u00e2u \u0111\u1ebfn, c\u0169ng ch\u1eb3ng \u0111i v\u1ec1 \u0111\u00e2u, n\u00ean g\u1ecdi l\u00e0 Nh\u01b0 Lai.<\/p>\n

(L\u01b0\u1ee3c gi\u1ea3i: T\u1ef1 t\u00e1nh c\u00f9ng kh\u1eafp kh\u00f4ng gian v\u00e0 th\u1eddi gian, kh\u1eafp kh\u00f4ng gian th\u00ec ch\u1eb3ng c\u00f3 kh\u1ee9 lai, n\u00ean g\u1ecdi l\u00e0 Nh\u01b0 Lai, kh\u1eafp th\u1eddi gian th\u00ec ch\u1eb3ng c\u00f3 gi\u00e1n \u0111o\u1ea1n (ch\u1eb3ng c\u00f3 sanh di\u1ec7t), n\u00ean g\u1ecdi l\u00e0 Ni\u1ebft B\u00e0n. (L\u01b0\u1ee3c gi\u1ea3i h\u1ebft)<\/p>\n

30. Nh\u1ea5t H\u1ee3p T\u01b0\u1edbng L\u00fd<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! N\u1ebfu c\u00f3 thi\u1ec7n nam t\u00edn n\u1eef, \u0111em c\u00f5i tam thi\u00ean \u0111\u1ea1i thi\u00ean th\u1ebf gi\u1edbi nghi\u1ec1n n\u00e1t ra th\u00e0nh vi tr\u1ea7n, \u00fd ng\u01b0\u01a1i th\u1ebf n\u00e0o? Nh\u1eefng vi tr\u1ea7n ch\u00fang c\u00f3 ph\u1ea3i nhi\u1ec1u ch\u0103ng?<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 th\u01b0a r\u1eb1ng:<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, r\u1ea5t nhi\u1ec1u. T\u1ea1i sao? N\u1ebfu nh\u1eefng vi tr\u1ea7n ch\u00fang l\u00e0 th\u1eadt c\u00f3 th\u00ec Ph\u1eadt ch\u1eb3ng n\u00f3i l\u00e0 vi tr\u1ea7n ch\u00fang. T\u1ea1i sao? V\u00ec Ph\u1eadt n\u00f3i vi tr\u1ea7n ch\u00fang, t\u1ee9c phi vi tr\u1ea7n ch\u00fang, th\u1ecb danh vi tr\u1ea7n ch\u00fang (ngh\u0129a ba c\u00e2u). B\u1ea1ch Th\u1ebf T\u00f4n! Nh\u01b0 Lai n\u00f3i tam thi\u00ean \u0111\u1ea1i thi\u00ean th\u1ebf gi\u1edbi, t\u1ee9c phi th\u1ebf gi\u1edbi, th\u1ecb danh th\u1ebf gi\u1edbi. T\u1ea1i sao? N\u1ebfu th\u1ebf gi\u1edbi th\u1eadt c\u00f3, t\u1ee9c l\u00e0 nh\u1ea5t h\u1ee3p t\u01b0\u1edbng. Nh\u01b0 Lai n\u00f3i nh\u1ea5t h\u1ee3p t\u01b0\u1edbng, t\u1ee9c phi nh\u1ea5t h\u1ee3p t\u01b0\u1edbng, th\u1ecb danh nh\u1ea5t h\u1ee3p t\u01b0\u1edbng (ngh\u0129a ba c\u00e2u).<\/p>\n

31. Tri Ki\u1ebfn B\u1ea5t Sanh<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! N\u1ebfu c\u00f3 ng\u01b0\u1eddi n\u00f3i Ph\u1eadt thuy\u1ebft ng\u00e3 ki\u1ebfn, nh\u01a1n ki\u1ebfn, ch\u00fang sanh ki\u1ebfn, th\u1ecd gi\u1ea3 ki\u1ebfn l\u00e0 th\u1eadt, Tu B\u1ed3 \u0110\u1ec1! \u00dd ng\u01b0\u01a1i th\u1ebf n\u00e0o? Ng\u01b0\u1eddi \u1ea5y c\u00f3 hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a l\u1eddi ta n\u00f3i ch\u0103ng?<\/p>\n

-B\u1ea1ch Th\u1ebf T\u00f4n, kh\u00f4ng! Ng\u01b0\u1eddi \u1ea5y ch\u1eb3ng hi\u1ec3u \u00fd ngh\u0129a c\u1ee7a Nh\u01b0 Lai n\u00f3i. T\u1ea1i sao? Nh\u01b0 Lai n\u00f3i ng\u00e3 ki\u1ebfn, nh\u01a1n ki\u1ebfn, ch\u00fang sanh ki\u1ebfn, th\u1ecd gi\u1ea3 ki\u1ebfn, t\u1ee9c phi ng\u00e3 ki\u1ebfn, nh\u01a1n ki\u1ebfn, ch\u00fang sanh ki\u1ebfn, th\u1ecd gi\u1ea3 ki\u1ebfn, th\u1ecb danh ng\u00e3 ki\u1ebfn, nh\u01a1n ki\u1ebfn, ch\u00fang sanh ki\u1ebfn, th\u1ecd gi\u1ea3 ki\u1ebfn (ngh\u0129a ba c\u00e2u).<\/p>\n

-Tu B\u1ed3 \u0110\u1ec1! Ng\u01b0\u1eddi ph\u00e1t t\u00e2m V\u00f4 Th\u01b0\u1ee3ng Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c, \u0111\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 ph\u00e1p n\u00ean tri nh\u01b0 th\u1ebf, ki\u1ebfn nh\u01b0 th\u1ebf, t\u00edn gi\u1ea3i nh\u01b0 th\u1ebf, ch\u1eb3ng sanh ph\u00e1p t\u01b0\u1edbng. Tu B\u1ed3 \u0110\u1ec1! Nh\u01b0 Lai n\u00f3i ph\u00e1p t\u01b0\u1edbng, t\u1ee9c phi ph\u00e1p t\u01b0\u1edbng, th\u1ecb danh ph\u00e1p t\u01b0\u1edbng (ngh\u0129a ba c\u00e2u).<\/p>\n

32. \u1ee8ng H\u00f3a Phi Ch\u01a1n<\/h3>\n

-Tu B\u1ed3 \u0110\u1ec1! N\u1ebfu c\u00f3 ng\u01b0\u1eddi \u0111em th\u1ea5t b\u1eedu ch\u1ea5t \u0111\u1ea7y v\u00f4 l\u01b0\u1ee3ng A T\u0103ng K\u1ef3 th\u1ebf gi\u1edbi d\u00f9ng \u0111\u1ec3 b\u1ed1 th\u00ed, v\u1edbi thi\u1ec7n nam t\u00edn n\u1eef ph\u00e1t t\u00e2m B\u1ed3 \u0110\u1ec1 th\u1ecd tr\u00ec \u0111\u1ecdc t\u1ee5ng Kinh n\u00e0y, cho \u0111\u1ebfn ch\u1ec9 h\u00e0nh theo t\u1ee9 c\u00fa k\u1ec7, v\u00e0 gi\u1ea3ng gi\u1ea3i cho ng\u01b0\u1eddi kh\u00e1c nghe, th\u00ec ph\u01b0\u1edbc \u0111\u1ee9c h\u01a1n ng\u01b0\u1eddi kia. V\u1eady ph\u1ea3i gi\u1ea3ng gi\u1ea3i nh\u01b0 th\u1ebf n\u00e0o? N\u00ean gi\u1ea3ng gi\u1ea3i nh\u01b0 th\u1ebf n\u00e0y: Nh\u01b0 nh\u01b0 b\u1ea5t \u0111\u1ed9ng, ch\u1eb3ng n\u00ean ch\u1ea5p n\u01a1i t\u01b0\u1edbng. T\u1ea1i sao?<\/p>\n

Nh\u1ea5t thi\u1ebft h\u1eefu vi ph\u00e1p,<\/p>\n

Nh\u01b0 m\u1ed9ng, huy\u1ec5n, b\u00e0o, \u1ea3nh,<\/p>\n

Nh\u01b0 l\u1ed9 di\u1ec7c nh\u01b0 \u0111i\u1ec7n,<\/p>\n

\u01afng t\u00e1c nh\u01b0 th\u1ecb qu\u00e1n.<\/p>\n

D\u1ecbch ngh\u0129a:<\/p>\n

T\u1ea5t c\u1ea3 ph\u00e1p h\u1eefu vi,<\/p>\n

Nh\u01b0 m\u1ed9ng, huy\u1ec5n, b\u1ecdt, b\u00f3ng,<\/p>\n

Nh\u01b0 s\u01b0\u01a1ng m\u00f9, \u0111i\u1ec7n ch\u1edbp,<\/p>\n

N\u00ean qu\u00e1n theo nh\u01b0 th\u1ebf. .<\/p>\n

Ph\u1eadt thuy\u1ebft Kinh n\u00e0y xong, tr\u01b0\u1edfng l\u00e3o Tu B\u1ed3 \u0110\u1ec1 v\u1edbi c\u00e1c T\u1ef3 Kheo, T\u1ef3 Kheo Ni, \u01afu B\u00e0 T\u1eafc, \u01afu B\u00e0 Di v\u00e0 t\u1ea5t c\u1ea3 th\u1ebf gian, tr\u1eddi, ng\u01b0\u1eddi, A Tu La, nghe l\u1eddi Ph\u1eadt thuy\u1ebft, \u0111\u1ec1u r\u1ea5t hoan h\u1ef7, t\u00edn th\u1ecd ph\u1ee5ng h\u00e0nh.<\/p>\n

(L\u01b0\u1ee3c gi\u1ea3i: Nh\u01b0 Nh\u01b0 B\u1ea5t \u0110\u1ed9ng, ch\u1eb3ng n\u00ean ch\u1ea5p n\u01a1i t\u01b0\u1edbng: Theo l\u1eddi Ph\u1eadt th\u00ec hai ch\u1eef Nh\u01b0 Nh\u01b0 l\u00e0 nh\u01b0 th\u1eadt t\u1ebf, l\u00e0 nh\u01b0 b\u1ea3n th\u1ec3 c\u1ee7a t\u1ef1 t\u00e1nh. Hai ch\u1eef B\u1ea5t \u0110\u1ed9ng ch\u1eb3ng ph\u1ea3i \u0111\u1ed1i v\u1edbi \u0111\u1ed9ng m\u00e0 n\u00f3i b\u1ea5t \u0111\u1ed9ng, v\u00ec t\u1ef1 t\u00e1nh b\u1ea5t nh\u1ecb, ch\u1eb3ng c\u00f3 bi\u1ebfn chuy\u1ec3n n\u00ean n\u00f3i b\u1ea5t \u0111\u1ed9ng. V\u1ec1 b\u1ec1 m\u1eb7t th\u00ec ch\u1eb3ng th\u1ec3 di\u1ec5n t\u1ea3, n\u1ebfu t\u1ea3 theo b\u1ec1 tr\u00e1i th\u00ec ch\u1eb3ng \u0111\u1ed9ng ch\u1eb3ng t\u1ecbnh, ch\u1eb3ng th\u00eam ch\u1eb3ng b\u1edbt, ch\u1eb3ng l\u1edbn ch\u1eb3ng nh\u1ecf, ch\u1eb3ng m\u1ed9t ch\u1eb3ng nhi\u1ec1u … N\u00ean ch\u1ec9 c\u00f3 th\u1ec3 n\u00f3i l\u00e0 Nh\u01b0 Nh\u01b0 B\u1ea5t \u0110\u1ed9ng. T\u1ea5t c\u1ea3 nh\u1eefng \u0111\u1ed1i \u0111\u00e3i nh\u01b0 \u0111\u1ed9ng – t\u1ecbnh, l\u1edbn – nh\u1ecf, v.v… cho \u0111\u1ebfn B\u1ed3 \u0110\u1ec1 – Ni\u1ebft B\u00e0n \u0111\u1ec1u l\u00e0 t\u01b0\u1edbng, ch\u1eb3ng ch\u1ea5p n\u01a1i t\u01b0\u1edbng m\u1edbi \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Nh\u01b0 Nh\u01b0 B\u1ea5t \u0110\u1ed9ng. (L\u01b0\u1ee3c gi\u1ea3i h\u1ebft)<\/em><\/p>\n

<\/p>\n

Kinh Kim Cang B\u00e1t Nh\u00e3 Ba La M\u1eadt<\/h2>\n

H\u1eadu T\u1ea7n C\u01b0u Ma La Th\u1eadp d\u1ecbch<\/em><\/p>\n

B\u1ea3n Vi\u1ec7t d\u1ecbch c\u1ee7a Th\u00edch Nh\u1ea5t Ch\u00e2n<\/strong><\/a><\/em><\/p>\n

***<\/em><\/p>\n

T\u00f4i nghe nh\u01b0 v\u1ea7y: M\u1ed9t thu\u1edf n\u1ecd Ph\u1eadt \u1edf t\u1ea1i n\u01b0\u1edbc X\u00e1 V\u1ec7, trong \u0111\u1ea5t v\u01b0\u1eddn c\u1ee7a \u00f4ng C\u1ea5p C\u00f4 \u0110\u1ed9c v\u00e0 r\u1eebng c\u00e2y c\u1ee7a th\u00e1i t\u1eed K\u1ef3 \u0110\u00e0, c\u00f9ng v\u1edbi ch\u00fang \u0111\u1ea1i T\u1ef3 kheo g\u1ed3m m\u1ed9t ng\u00e0n hai tr\u0103m n\u0103m m\u01b0\u01a1i v\u1ecb.<\/p>\n

B\u1ea5y gi\u1edd, Th\u1ebf T\u00f4n v\u00e0o \u0111\u00fang gi\u1edd \u0103n \u0111\u1eafp y mang b\u00e1t v\u00e0o \u0111\u1ea1i th\u00e0nh X\u00e1 V\u1ec7 kh\u1ea5t th\u1ef1c. \u1ede b\u00ean trong th\u00e0nh tu\u1ea7n t\u1ef1 kh\u1ea5t r\u1ed3i, ng\u00e0i quay tr\u1edf v\u1ec1, d\u00f9ng c\u01a1m xong c\u1ea5t d\u1ecdn y b\u00e1t, r\u1eeda s\u1ea1ch ch\u00e2n r\u1ed3i tr\u1ea3i t\u00f2a m\u00e0 ng\u1ed3i.<\/p>\n

L\u00fac \u1ea5y, tr\u01b0\u1edfng l\u00e3o Tu B\u1ed3 \u0110\u1ec1 \u1edf trong \u0111\u1ea1i ch\u00fang \u0111\u1ee9ng d\u1eady kh\u1ecfi t\u00f2a, tr\u1ec7ch y \u0111\u1ec3 tr\u1ea7n vai ph\u1ea3i, g\u1ed1i ph\u1ea3i q\u00f9y xu\u1ed1ng \u0111\u1ea5t, ch\u1eafp tay cung k\u00ednh b\u1ea1ch v\u1edbi Ph\u1eadt r\u1eb1ng:<\/p>\n

\u201c- Th\u1ebf T\u00f4n, th\u1eadt hi\u1ebfm c\u00f3 thay ! Nh\u01b0 lai b\u1ea3o b\u1ecdc th\u01b0\u01a1ng t\u01b0\u1edfng ch\u01b0 B\u1ed3 T\u00e1t r\u1ea5t l\u00e0 to\u00e0n h\u1ea3o, ng\u00e0i giao ph\u00f3 l\u1ea1i cho ch\u01b0 B\u1ed3 T\u00e1t r\u1ea5t l\u00e0 tr\u1ecdn v\u1eb9n!<\/p>\n

\u201c- Th\u1ebf T\u00f4n, thi\u1ec7n nam t\u1eed thi\u1ec7n n\u1eef nh\u00e2n n\u00e0o ph\u00e1t t\u00e2m A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1, th\u1eddi ph\u1ea3i l\u00e0m sao tr\u1ee5 t\u00e2m, ph\u1ea3i l\u00e0m sao nhi\u1ebfp ph\u1ee5c t\u00e2m m\u00ecnh?\u201d<\/p>\n

Ph\u1eadt n\u00f3i : \u201c- Kh\u00e9o thay, kh\u00e9o thay, Tu B\u1ed3 \u0110\u1ec1 ! Nh\u01b0 \u00f4ng v\u1eeba n\u00f3i, Nh\u01b0 Lai th\u01b0\u01a1ng t\u01b0\u1edfng v\u00e0 b\u1ea3o b\u1ecdc ch\u01b0 B\u1ed3 T\u00e1t r\u1ea5t l\u00e0 to\u00e0n h\u1ea3o, Nh\u01b0 Lai giao ph\u00f3 l\u1ea1i cho ch\u01b0 B\u1ed3 T\u00e1t r\u1ea5t l\u00e0 tr\u1ecdn v\u1eb9n ! Nay \u00f4ng l\u1eafng nghe, ta s\u1ebd v\u00ec \u00f4ng m\u00e0 n\u00f3i, thi\u1ec7n nam t\u1eed thi\u1ec7n n\u1eef nh\u00e2n n\u00e0o m\u00e0 ph\u00e1t t\u00e2m A n\u1eadu \u0111a la Tam mi\u1ec7u Tam B\u1ed3 \u0110\u1ec1 th\u1eddi ph\u1ea3i tr\u1ee5 t\u00e2m nh\u01b0 sau, ph\u1ea3i nhi\u1ebfp ph\u1ee5c t\u00e2m m\u00ecnh nh\u01b0 sau.\u201d<\/p>\n

\u201c- Th\u01b0a v\u00e2ng Th\u1ebf T\u00f4n, con r\u1ea5t vui l\u00f2ng mu\u1ed1n nghe !\u201d<\/p>\n

Ph\u1eadt b\u1ea3o Tu B\u1ed3 \u0110\u1ec1 : \u201c- C\u00e1c B\u1ed3 t\u00e1t Ma ha t\u00e1t ph\u1ea3i nhi\u1ebfp ph\u1ee5c t\u00e2m m\u00ecnh nh\u01b0 sau : T\u1ea5t c\u1ea3 ch\u00fang sinh c\u00f3 bao nhi\u00eau lo\u1ea1i, ho\u1eb7c do tr\u1ee9ng sinh, ho\u1eb7c do thai sinh, ho\u1eb7c do \u1ea9m th\u1ea5p sinh, ho\u1eb7c do h\u00f3a sinh, ho\u1eb7c c\u00f3 s\u1eafc t\u01b0\u1edbng, ho\u1eb7c kh\u00f4ng s\u1eafc t\u01b0\u1edbng, ho\u1eb7c c\u00f3 t\u00e2m t\u01b0\u1edfng, ho\u1eb7c kh\u00f4ng t\u00e2m t\u01b0\u1edfng, ho\u1eb7c kh\u00f4ng ph\u1ea3i c\u00f3 t\u01b0\u1edfng c\u0169ng kh\u00f4ng ph\u1ea3i kh\u00f4ng t\u01b0\u1edfng, t\u00f4i \u0111\u1ec1u khi\u1ebfn cho v\u00e0o trong Ni\u1ebft B\u00e0n v\u00f4 d\u01b0 \u0111\u1ec3 di\u1ec7t \u0111\u1ed9 h\u1ebft. Di\u1ec7t \u0111\u1ed9 nh\u01b0 th\u1ebf v\u00f4 l\u01b0\u1ee3ng v\u00f4 bi\u00ean v\u00f4 s\u1ed1 ch\u00fang sinh, m\u00e0 th\u1eadt kh\u00f4ng ch\u00fang sinh n\u00e0o \u0111\u01b0\u1ee3c di\u1ec7t \u0111\u1ed9 c\u1ea3.<\/p>\n

\u201c- T\u1ea1i sao v\u1eady ? Tu B\u1ed3 \u0110\u1ec1, n\u1ebfu B\u1ed3 T\u00e1t m\u00e0 c\u00f3 t\u01b0\u1edbng \u201cta\u201d, t\u01b0\u1edbng \u201cng\u01b0\u1eddi\u201d, t\u01b0\u1edbng \u201cch\u00fang sinh\u201d, t\u01b0\u1edbng \u201cth\u1ecd m\u1ea1ng\u201d, t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 B\u1ed3 T\u00e1t.<\/p>\n

\u201c- L\u1ea1i n\u1eefa Tu B\u1ed3 \u0110\u1ec1, B\u1ed3 T\u00e1t \u0111\u1ed1i v\u1edbi c\u00e1c ph\u00e1p ph\u1ea3i kh\u00f4ng tr\u1ee5 v\u00e0o \u0111\u00e2u h\u1ebft m\u00e0 [h\u00e0nh, nh\u01b0] h\u00e0nh b\u1ed1 th\u00ed. Ngh\u0129a l\u00e0 kh\u00f4ng tr\u1ee5 v\u00e0o s\u1eafc m\u00e0 b\u1ed1 th\u00ed, kh\u00f4ng tr\u1ee5 v\u00e0o thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p m\u00e0 b\u1ed1 th\u00ed. Tu B\u1ed3 \u0110\u1ec1, B\u1ed3 T\u00e1t ph\u1ea3i b\u1ed1 th\u00ed nh\u01b0 th\u1ebf : kh\u00f4ng tr\u1ee5 v\u00e0o t\u01b0\u1edbng. T\u1ea1i sao v\u1eady ? N\u1ebfu B\u1ed3 T\u00e1t kh\u00f4ng tr\u1ee5 v\u00e0o t\u01b0\u1edbng m\u00e0 b\u1ed1 th\u00ed, th\u00ec ph\u00fac \u0111\u1ee9c \u1ea5y kh\u00f4ng th\u1ec3 suy l\u01b0\u1eddng n\u1ed5i.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao : H\u01b0 kh\u00f4ng \u1edf ph\u01b0\u01a1ng \u0111\u00f4ng c\u00f3 th\u1ec3 suy l\u01b0\u1eddng n\u1ed5i hay kh\u00f4ng ?\u201d<\/p>\n

\u201c- Kh\u00f4ng th\u1ec3, Th\u1ebf T\u00f4n !\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, h\u01b0 kh\u00f4ng \u1edf c\u00e1c ph\u01b0\u01a1ng nam, t\u00e2y, b\u1eafc, b\u1ed1n ph\u01b0\u01a1ng ph\u1ee5, ph\u01b0\u01a1ng tr\u00ean v\u00e0 d\u01b0\u1edbi, c\u00f3 th\u1ec3 n\u00e0o suy l\u01b0\u1eddng n\u1ed5i kh\u00f4ng ?\u201d<\/p>\n

\u201c- Kh\u00f4ng th\u1ec3, Th\u1ebf T\u00f4n !\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, B\u1ed3 T\u00e1t kh\u00f4ng tr\u1ee5 v\u00e0o t\u01b0\u1edbng m\u00e0 b\u1ed1 th\u00ed, th\u00ec c\u00f4ng \u0111\u1ee9c c\u0169ng y nh\u01b0 v\u1eady, kh\u00f4ng th\u1ec3 suy l\u01b0\u1eddng n\u1ed5i. Tu B\u1ed3 \u0110\u1ec1, B\u1ed3 T\u00e1t ph\u1ea3i tr\u1ee5 \u0111\u00fang theo nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c d\u1ea1y [nh\u01b0 th\u1ebf].<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? C\u00f3 th\u1ec3 n\u00e0o do c\u00e1c t\u01b0\u1edbng c\u1ee7a th\u00e2n m\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c Nh\u01b0 lai hay kh\u00f4ng ?\u201d<\/p>\n

\u201c- Kh\u00f4ng th\u1ec3, Th\u1ebf T\u00f4n ! Kh\u00f4ng th\u1ec3 do c\u00e1c t\u01b0\u1edbng c\u1ee7a th\u00e2n m\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c Nh\u01b0 Lai. T\u1ea1i sao v\u1eady ? C\u00e1c t\u01b0\u1edbng c\u1ee7a th\u00e2n m\u00e0 Nh\u01b0 Lai n\u00f3i \u0111\u00f3 t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 t\u01b0\u1edbng c\u1ee7a th\u00e2n.\u201d<\/p>\n

Ph\u1eadt b\u1ea3o Tu B\u1ed3 \u0110\u1ec1 : \u201c- H\u1ec5 \u0111\u00e3 c\u00f3 t\u01b0\u1edbng th\u00ec \u0111\u1ec1u l\u00e0 h\u01b0 v\u1ecdng. N\u1ebfu th\u1ea5y \u0111\u01b0\u1ee3c c\u00e1c t\u01b0\u1edbng kh\u00f4ng ph\u1ea3i l\u00e0 t\u01b0\u1edbng, t\u1ee9c l\u00e0 th\u1ea5y Nh\u01b0 lai.\u201d<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 b\u1ea1ch Ph\u1eadt r\u1eb1ng : \u201c- Th\u1ebf T\u00f4n, c\u00f3 ch\u0103ng ch\u00fang sinh n\u00e0o nghe \u0111\u01b0\u1ee3c c\u00e1c l\u1eddi l\u1ebd c\u00e2u c\u00fa nh\u01b0 th\u1ebf m\u00e0 sinh l\u00f2ng tin ch\u1eafc th\u1eadt hay kh\u00f4ng ?\u201d<\/p>\n

Ph\u1eadt b\u1ea3o Tu B\u1ed3 \u0110\u1ec1 : \u201c- \u0110\u1eebng n\u00f3i nh\u01b0 v\u1eady. Nh\u01b0 Lai di\u1ec7t r\u1ed3i, n\u0103m tr\u0103m n\u0103m sau, c\u00f3 ng\u01b0\u1eddi tr\u00ec gi\u1edbi, tu ph\u00fac, \u0111\u1ed1i v\u1edbi c\u00e2u c\u00fa n\u00e0y s\u1ebd sinh t\u00edn t\u00e2m, cho \u0111\u00f3 l\u00e0 th\u1eadt v\u1eady. Ph\u1ea3i bi\u1ebft ng\u01b0\u1eddi \u1ea5y kh\u00f4ng ph\u1ea3i ch\u1ec9 n\u01a1i m\u1ed9t v\u1ecb Ph\u1eadt, hai v\u1ecb Ph\u1eadt, ba b\u1ed1n n\u0103m v\u1ecb Ph\u1eadt gieo tr\u1ed3ng thi\u1ec7n c\u0103n, m\u00e0 n\u01a1i v\u00f4 l\u01b0\u1ee3ng ng\u00e0n v\u1ea1n v\u1ecb Ph\u1eadt gieo tr\u1ed3ng thi\u1ec7n c\u0103n. N\u1ebfu ai nghe c\u00e1c c\u00e2u c\u00fa n\u00e0y, cho \u0111\u1ebfn ch\u1ec9 trong m\u1ed9t ni\u1ec7m ph\u00e1t sinh l\u00f2ng tin thanh t\u1ecbnh, Tu B\u1ed3 \u0110\u1ec1, Nh\u01b0 Lai bi\u1ebft r\u00f5 th\u1ea5y r\u00f5 c\u00e1c ch\u00fang sinh \u1ea5y \u0111\u01b0\u1ee3c c\u00f4ng \u0111\u1ee9c v\u00f4 l\u01b0\u1ee3ng nh\u01b0 th\u1ebf.<\/p>\n

\u201c- T\u1ea1i sao v\u1eady ? C\u00e1c ch\u00fang sinh n\u00e0y kh\u00f4ng c\u00f2n l\u1ea1i c\u00f3 t\u01b0\u1edbng \u201cta\u201d, t\u01b0\u1edbng \u201cng\u01b0\u1eddi\u201d, t\u01b0\u1edbng \u201cch\u00fang sinh\u201d, t\u01b0\u1edbng \u201cth\u1ecd m\u1ea1ng\u201d, kh\u00f4ng c\u00f2n c\u00f3 t\u01b0\u1edbng ph\u00e1p c\u0169ng kh\u00f4ng c\u00f3 t\u01b0\u1edbng phi ph\u00e1p.<\/p>\n

\u201c- T\u1ea1i sao v\u1eady ? C\u00e1c ch\u00fang sinh n\u00e0y n\u1ebfu t\u00e2m gi\u1eef l\u1ea5y c\u00e1c t\u01b0\u1edbng, t\u1ee9c l\u00e0 b\u00e1m v\u00e0o \u201cta, ng\u01b0\u1eddi, ch\u00fang sinh, th\u1ecd m\u1ea1ng\u201d. N\u1ebfu gi\u1eef l\u1ea5y t\u01b0\u1edbng ph\u00e1p, t\u1ee9c b\u00e1m v\u00e0o \u201cta, ng\u01b0\u1eddi, ch\u00fang sinh, th\u1ecd m\u1ea1ng\u201d. T\u1ea1i sao v\u1eady ? N\u1ebfu gi\u1eef l\u1ea5y t\u01b0\u1edbng phi ph\u00e1p, t\u1ee9c b\u00e1m v\u00e0o \u201cta, ng\u01b0\u1eddi, ch\u00fang sinh, th\u1ecd m\u1ea1ng\u201d.<\/p>\n

\u201c- Th\u1ebf n\u00ean, kh\u00f4ng gi\u1eef l\u1ea5y t\u01b0\u1edbng ph\u00e1p c\u0169ng kh\u00f4ng gi\u1eef l\u1ea5y t\u01b0\u1edbng phi ph\u00e1p. Do v\u00ec ngh\u0129a \u1ea5y, Nh\u01b0 Lai th\u01b0\u1eddng n\u00f3i : T\u1ef3 kheo c\u00e1c \u00f4ng, ph\u1ea3i bi\u1ebft l\u00e0 ta n\u00f3i ph\u00e1p c\u0169ng nh\u01b0 th\u00ed d\u1ee5 chi\u1ebfc b\u00e8. Ph\u00e1p c\u00f2n ph\u1ea3i x\u1ea3, hu\u1ed1ng g\u00ec l\u00e0 phi ph\u00e1p.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00dd \u00f4ng ngh\u0129 sao ? Nh\u01b0 Lai c\u00f3 \u0111\u1eafc A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1 kh\u00f4ng ? Nh\u01b0 lai c\u00f3 ph\u00e1p \u0111\u1ec3 m\u00e0 n\u00f3i kh\u00f4ng?\u201d<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 n\u00f3i : \u201cNh\u01b0 con hi\u1ec3u ngh\u0129a nh\u1eefng g\u00ec Ph\u1eadt n\u00f3i, th\u00ec kh\u00f4ng ph\u00e1p n\u00e0o x\u00e1c \u0111\u1ecbnh g\u1ecdi l\u00e0 A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1, c\u0169ng kh\u00f4ng ph\u00e1p n\u00e0o x\u00e1c \u0111\u1ecbnh Nh\u01b0 Lai c\u00f3 th\u1ec3 n\u00f3i \u0111\u01b0\u1ee3c. T\u1ea1i sao v\u1eady ? Ph\u00e1p do Nh\u01b0 Lai n\u00f3i, \u0111\u1ec1u kh\u00f4ng th\u1ec3 gi\u1eef l\u1ea5y \u0111\u01b0\u1ee3c, kh\u00f4ng th\u1ec3 n\u00f3i g\u00ec \u0111\u01b0\u1ee3c, [ph\u00e1p \u1ea5y] kh\u00f4ng ph\u1ea3i ph\u00e1p c\u0169ng kh\u00f4ng ph\u1ea3i phi ph\u00e1p. C\u1edb g\u00ec nh\u01b0 v\u1eady ? T\u1ea5t c\u1ea3 Hi\u1ec1n Th\u00e1nh \u0111\u1ec1u do ph\u00e1p v\u00f4 vi [m\u00e0 Ph\u1eadt n\u00f3i \u0111\u00f3] m\u00e0 th\u00e0nh c\u00f3 sai bi\u1ec7t.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? N\u1ebfu ai c\u00f3 b\u1ea9y b\u00e1u \u0111\u1ea7y kh\u1eafp th\u1ebf gi\u1edbi \u0111\u1ea1i thi\u00ean g\u1ed3m m\u1ed9t t\u1ec9 ti\u1ec3u th\u1ebf gi\u1edbi d\u00f9ng m\u00e0 b\u1ed1 th\u00ed. Ph\u00fac \u0111\u1ee9c ng\u01b0\u1eddi \u1ea5y c\u00f3 \u0111\u01b0\u1ee3c th\u1eed h\u1ecfi c\u00f3 nhi\u1ec1u hay kh\u00f4ng ?\u201d<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 n\u00f3i : \u201c- R\u1ea5t nhi\u1ec1u, Th\u1ebf T\u00f4n ! T\u1ea1i sao v\u1eady ? Ph\u00fac \u0111\u1ee9c \u1ea5y t\u1ee9c thu\u1ed9c t\u00ednh kh\u00f4ng ph\u1ea3i l\u00e0 ph\u00fac \u0111\u1ee9c, th\u1ebf n\u00ean Nh\u01b0 Lai m\u1edbi n\u00f3i l\u00e0 ph\u00fac \u0111\u1ee9c nhi\u1ec1u.\u201d<\/p>\n

\u201c- N\u1ebfu l\u1ea1i c\u00f3 ng\u01b0\u1eddi \u1edf trong Kinh n\u00e0y nh\u1eadn gi\u1eef cho \u0111\u1ebfn b\u00e0i k\u1ec7 b\u1ed1n c\u00e2u, n\u00f3i cho ng\u01b0\u1eddi kh\u00e1c, ph\u00fac n\u00e0y h\u01a1n h\u1eb3n ph\u00fac kia. T\u1ea1i sao v\u1eady ? Tu B\u1ed3 \u0110\u1ec1, t\u1ea5t c\u1ea3 ch\u01b0 Ph\u1eadt v\u00e0 A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1 c\u1ee7a ch\u01b0 Ph\u1eadt \u0111\u1ec1u t\u1eeb Kinh n\u00e0y m\u00e0 ra. Tu B\u1ed3 \u0110\u1ec1, nh\u1eefng g\u00ec m\u00e0 g\u1ecdi l\u00e0 Ph\u1eadt ph\u00e1p \u1ea5y t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 Ph\u1eadt ph\u00e1p.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? Tu \u0110\u00e0 Ho\u00e0n c\u00f3 ngh\u0129 \u0111\u01b0\u1ee3c r\u1eb1ng : \u201cTa \u0111\u1eafc qu\u1ea3 Tu \u0111\u00e0 ho\u00e0n\u201d hay kh\u00f4ng ?<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 n\u00f3i : \u201c- Kh\u00f4ng th\u1ec3, Th\u1ebf T\u00f4n. T\u1ea1i sao v\u1eady ? Tu \u0110\u00e0 Ho\u00e0n g\u1ecdi l\u00e0 \u201cV\u00e0o D\u00f2ng\u201d, song th\u1eadt kh\u00f4ng h\u1ec1 c\u00f3 ch\u1ed7 v\u00e0o; kh\u00f4ng v\u00e0o s\u1eafc, thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 Tu \u0110\u00e0 Ho\u00e0n.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? T\u01b0 \u0110\u00e0 H\u00e0m c\u00f3 ngh\u0129 \u0111\u01b0\u1ee3c r\u1eb1ng : \u201cTa \u0111\u1eafc qu\u1ea3 T\u01b0 \u0111\u00e0 h\u00e0m\u201d hay kh\u00f4ng ?\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1 n\u00f3i : Th\u01b0a kh\u00f4ng, Th\u1ebf T\u00f4n. T\u1ea1i sao v\u1eady ? T\u01b0 \u0110\u00e0 H\u00e0m g\u1ecdi l\u00e0 \u201cM\u1ed9t L\u1ea7n Tr\u1edf L\u1ea1i\u201d, song th\u1eadt ra kh\u00f4ng h\u1ec1 c\u00f3 qua l\u1ea1i, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 T\u01b0 \u0110\u00e0 H\u00e0m.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? A Na H\u00e0m c\u00f3 ngh\u0129 \u0111\u01b0\u1ee3c r\u1eb1ng : \u201cTa \u0111\u1eafc qu\u1ea3 A na h\u00e0m\u201d hay kh\u00f4ng ?\u201d<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 n\u00f3i : \u201c- Th\u01b0a kh\u00f4ng, Th\u1ebf T\u00f4n ! T\u1ea1i sao v\u1eady ? A Na H\u00e0m g\u1ecdi l\u00e0 \u201cKh\u00f4ng Tr\u1edf L\u1ea1i\u201d, song th\u1eadt kh\u00f4ng h\u1ec1 c\u00f3 kh\u00f4ng tr\u1edf l\u1ea1i, th\u1ebf n\u00ean m\u1edbi g\u1ecdi l\u00e0 A Na H\u00e0m.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? A La H\u00e1n c\u00f3 ngh\u0129 \u0111\u01b0\u1ee3c r\u1eb1ng : \u201cTa \u0111\u1eafc A La H\u00e1n \u0110\u1ea1o\u201d hay kh\u00f4ng ?\u201d<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 n\u00f3i : \u201cTh\u01b0a kh\u00f4ng, Th\u1ebf T\u00f4n ! T\u1ea1i sao v\u1eady ? Th\u1eadt kh\u00f4ng c\u00f3 ph\u00e1p n\u00e0o g\u1ecdi l\u00e0 A La H\u00e1n. Th\u1ebf T\u00f4n, n\u1ebfu A La H\u00e1n ngh\u0129 nh\u01b0 v\u1ea7y \u201cTa \u0111\u1eafc A La H\u00e1n \u0110\u1ea1o\u201d, t\u1ee9c l\u00e0 b\u00e1m v\u00e0o \u201cta, ng\u01b0\u1eddi, ch\u00fang sinh, th\u1ecd m\u1ea1ng\u201d. Th\u1ebf T\u00f4n, Ph\u1eadt n\u00f3i con \u0111\u1eafc Tam mu\u1ed9i kh\u00f4ng tranh c\u00e3i, l\u00e0 t\u1ed1i \u0111\u1ec7 nh\u1ea5t gi\u1eefa lo\u00e0i ng\u01b0\u1eddi, l\u00e0 A La H\u00e1n l\u00eca d\u1ee5c \u0111\u1ec7 nh\u1ea5t. Song Th\u1ebf T\u00f4n, con kh\u00f4ng ngh\u0129 r\u1eb1ng \u201cTa l\u00e0 A La H\u00e1n l\u00eca d\u1ee5c\u201d. Th\u1ebf T\u00f4n, n\u1ebfu con ngh\u0129 r\u1eb1ng \u201cTa \u0111\u1eafc A La H\u00e1n \u0110\u1ea1o\u201d, th\u1eddi Th\u1ebf T\u00f4n \u0111\u00e2u c\u00f3 n\u00f3i \u201cTu B\u1ed3 \u0110\u1ec1 l\u00e0 ng\u01b0\u1eddi \u01b0a th\u00edch th\u1ef1c h\u00e0nh A lan na\u201d. Do Tu B\u1ed3 \u0110\u1ec1 th\u1eadt kh\u00f4ng c\u00f3 h\u00e0nh g\u00ec h\u1ebft n\u00ean m\u1edbi g\u1ecdi Tu B\u1ed3 \u0110\u1ec1 l\u00e0 \u01b0a th\u00edch th\u1ef1c h\u00e0nh A lan na.<\/p>\n

Ph\u1eadt b\u1ea3o Tu B\u1ed3 \u0110\u1ec1 : \u201c- \u00dd \u00f4ng ngh\u0129 sao ? Nh\u01b0 Lai x\u01b0a v\u00e0o l\u00fac g\u1eb7p Ph\u1eadt Nhi\u00ean \u0110\u0103ng, \u0111\u1ed1i v\u1edbi ph\u00e1p c\u00f3 \u0111\u1eafc \u0111\u01b0\u1ee3c g\u00ec ch\u0103ng?\u201d<\/p>\n

\u201c- Th\u01b0a kh\u00f4ng, Th\u1ebf T\u00f4n ! Nh\u01b0 Lai thu\u1edf g\u1eb7p Ph\u1eadt Nhi\u00ean \u0110\u0103ng, \u0111\u1ed1i v\u1edbi ph\u00e1p th\u1eadt kh\u00f4ng \u0111\u1eafc \u0111\u01b0\u1ee3c g\u00ec h\u1ebft.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00dd \u00f4ng ngh\u0129 sao ? B\u1ed3 T\u00e1t c\u00f3 l\u00e0m \u0111\u1eb9p c\u00f5i Ph\u1eadt hay kh\u00f4ng ?\u201d<\/p>\n

\u201c- Th\u01b0a kh\u00f4ng, Th\u1ebf T\u00f4n ! T\u1ea1i sao v\u1eady ? L\u00e0m \u0111\u1eb9p c\u00f5i Ph\u1eadt \u1ea5y t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 l\u00e0m \u0111\u1eb9p, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 l\u00e0m \u0111\u1eb9p.\u201d<\/p>\n

\u201c- Th\u1ebf n\u00ean Tu B\u1ed3 \u0110\u1ec1, C\u00e1c B\u1ed3 T\u00e1t Ma ha t\u00e1t c\u1ea7n ph\u1ea3i nh\u01b0 th\u1ebf m\u00e0 sinh t\u00e2m trong s\u1ea1ch : kh\u00f4ng n\u00ean tr\u1ee5 n\u01a1i s\u1eafc m\u00e0 sinh t\u00e2m, kh\u00f4ng n\u00ean tr\u1ee5 n\u01a1i thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p m\u00e0 sinh t\u00e2m. Ph\u1ea3i kh\u00f4ng tr\u1ee5 v\u00e0o \u0111\u00e2u h\u1ebft m\u00e0 sinh t\u00e2m \u1ea5y.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, v\u00ed nh\u01b0 c\u00f3 ng\u01b0\u1eddi th\u00e2n nh\u01b0 n\u00fai ch\u00faa Tu Di, \u00fd \u00f4ng ngh\u0129 sao ? Th\u00e2n \u1ea5y c\u00f3 l\u1edbn hay ch\u0103ng ?\u201d<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 n\u00f3i : \u201c- R\u1ea5t l\u1edbn, Th\u1ebf T\u00f4n ! T\u1ea1i sao v\u1eady ? Ph\u1eadt n\u00f3i [th\u00e2n \u1ea5y] kh\u00f4ng ph\u1ea3i l\u00e0 th\u00e2n, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 th\u00e2n l\u1edbn.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, nh\u01b0 trong s\u00f4ng H\u1eb1ng c\u00f3 bao s\u1ed1 c\u00e1t, th\u00ec b\u1eb1ng \u0111\u00f3 s\u00f4ng H\u1eb1ng b\u1eb1ng s\u1ed1 c\u00e1t \u1ea5y, \u00fd \u00f4ng ngh\u0129 sao ? S\u1ed1 c\u00e1t c\u1ee7a b\u1eb1ng \u0111\u00f3 s\u00f4ng H\u1eb1ng c\u00f3 l\u00e0 nhi\u1ec1u ch\u0103ng ?\u201d<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 n\u00f3i : \u201c- R\u1ea5t nhi\u1ec1u, Th\u1ebf T\u00f4n ! Ch\u1ec9 s\u1ed1 s\u00f4ng H\u1eb1ng \u0111\u00e3 nhi\u1ec1u v\u00f4 s\u1ed1, hu\u1ed1ng g\u00ec s\u1ed1 c\u00e1t c\u1ee7a ch\u00fang.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, ta nay l\u1eddi th\u1eadt b\u1ea3o \u00f4ng : N\u1ebfu c\u00f3 thi\u1ec7n nam t\u1eed thi\u1ec7n n\u1eef nh\u00e2n n\u00e0o l\u1ea5y b\u1ea9y lo\u00e0i b\u00e1u \u0111\u1ea7y kh\u1eafp h\u1ebft c\u00e1c th\u1ebf gi\u1edbi \u0111\u1ea1i thi\u00ean g\u1ed3m m\u1ed9t t\u1ec9 ti\u1ec3u th\u1ebf gi\u1edbi nhi\u1ec1u b\u1eb1ng s\u1ed1 c\u00e1t c\u1ee7a c\u00e1c s\u00f4ng H\u1eb1ng \u0111\u00f3. d\u00f9ng \u0111\u1ec3 b\u1ed1 th\u00ed, \u0111\u01b0\u1ee3c ph\u00fac c\u00f3 nhi\u1ec1u ch\u0103ng ?\u201d<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 n\u00f3i : \u201c- R\u1ea5t nhi\u1ec1u, Th\u1ebf T\u00f4n !\u201d<\/p>\n

Ph\u1eadt b\u1ea3o Tu B\u1ed3 \u0110\u1ec1 : \u201cN\u1ebfu thi\u1ec7n nam t\u1eed thi\u1ec7n n\u1eef nh\u00e2n n\u00e0o \u1edf trong Kinh n\u00e0y nh\u1eadn gi\u1eef cho \u0111\u1ebfn ch\u1ec9 m\u1ed9t b\u00e0i k\u1ec7 b\u1ed1n c\u00e2u, n\u00f3i cho ng\u01b0\u1eddi kh\u00e1c, th\u00ec ph\u00fac \u0111\u1ee9c h\u1ecd h\u01a1n ph\u00fac \u0111\u1ee9c tr\u01b0\u1edbc.<\/p>\n

\u201c- L\u1ea1i n\u1eefa Tu B\u1ed3 \u0110\u1ec1, t\u00f9y theo n\u00f3i l\u00ean Kinh n\u00e0y, cho \u0111\u1ebfn ch\u1ec9 m\u1ed9t b\u00e0i k\u1ec7 b\u1ed1n c\u00e2u, ph\u1ea3i bi\u1ebft ch\u1ed7 \u1ea5y t\u1ea5t c\u1ea3 Tr\u1eddi, ng\u01b0\u1eddi, A tu la trong th\u1ebf gian n\u00e0y \u0111\u1ec1u ph\u1ea3i c\u00fang d\u01b0\u1eddng, nh\u01b0 [c\u00fang d\u01b0\u1eddng] th\u00e1p mi\u1ebfu c\u1ee7a Ph\u1eadt, hu\u1ed1ng g\u00ec c\u00f3 ng\u01b0\u1eddi c\u00f3 th\u1ec3 nh\u1eadn gi\u1eef \u0111\u1ecdc t\u1ee5ng tr\u1ecdn Kinh. Tu B\u1ed3 \u0110\u1ec1, ph\u1ea3i bi\u1ebft ng\u01b0\u1eddi \u1ea5y th\u00e0nh t\u1ef1u \u0111\u01b0\u1ee3c Ph\u00e1p \u0111\u1ec7 nh\u1ea5t hi\u1ebfm c\u00f3 t\u1ed1i th\u01b0\u1ee3ng. N\u1ebfu \u1edf ch\u1ed7 n\u00e0o c\u00f3 Kinh \u0111i\u1ec3n n\u00e0y, t\u1ee9c l\u00e0 c\u00f3 Ph\u1eadt ho\u1eb7c h\u00e0ng \u0111\u1ec7 t\u1eed \u0111\u00e1ng t\u00f4n tr\u1ecdng.\u201d<\/p>\n

B\u1ea5y gi\u1edd, Tu B\u1ed3 \u0110\u1ec1 b\u1ea1ch Ph\u1eadt r\u1eb1ng : \u201c- Th\u1ebf T\u00f4n, l\u1ea5y g\u00ec g\u1ecdi t\u00ean Kinh n\u00e0y ? Ch\u00fang con l\u00e0m sao tu\u00e2n gi\u1eef ?\u201d<\/p>\n

Ph\u1eadt b\u1ea3o Tu B\u1ed3 \u0110\u1ec1 : \u201c- Kinh n\u00e0y g\u1ecdi l\u00e0 Kim C\u01b0\u01a1ng B\u00e1t Nh\u00e3 Ba La M\u1eadt, b\u1eb1ng danh t\u1ef1 \u1ea5y \u00f4ng h\u00e3y tu\u00e2n gi\u1eef. C\u1edb sao nh\u01b0 v\u1eady ? Tu B\u1ed3 \u0110\u1ec1, Ph\u1eadt n\u00f3i B\u00e1t nh\u00e3 Ba la m\u1eadt t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 B\u00e1t nh\u00e3 Ba la m\u1eadt, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 B\u00e1t nh\u00e3 Ba la m\u1eadt.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? Nh\u01b0 Lai c\u00f3 ph\u00e1p n\u00e0o \u0111\u1ec3 n\u00f3i hay kh\u00f4ng ?\u201d<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 b\u1ea1ch Ph\u1eadt r\u1eb1ng : \u201c- Th\u1ebf t\u00f4n, Nh\u01b0 Lai kh\u00f4ng n\u00f3i g\u00ec h\u1ebft !\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? S\u1ed1 m\u1ea3y b\u1ee5i c\u00f3 trong th\u1ebf gi\u1edbi \u0111\u1ea1i thi\u00ean g\u1ed3m m\u1ed9t t\u1ec9 ti\u1ec3u th\u1ebf gi\u1edbi, c\u00f3 nhi\u1ec1u hay kh\u00f4ng ?\u201d<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 n\u00f3i : \u201c- R\u1ea5t nhi\u1ec1u, Th\u1ebf T\u00f4n !\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, c\u00e1c b\u1ee5i nh\u1ecf, Nh\u01b0 Lai n\u00f3i kh\u00f4ng ph\u1ea3i l\u00e0 b\u1ee5i nh\u1ecf, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 b\u1ee5i nh\u1ecf. Nh\u01b0 Lai n\u00f3i th\u1ebf gi\u1edbi t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 th\u1ebf gi\u1edbi, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 th\u1ebf gi\u1edbi.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? C\u00f3 th\u1ec3 d\u00f9ng ba m\u01b0\u01a1i hai t\u01b0\u1edbng m\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c Nh\u01b0 Lai hay kh\u00f4ng ?\u201d<\/p>\n

\u201c- Th\u01b0a kh\u00f4ng, Th\u1ebf T\u00f4n ! Kh\u00f4ng th\u1ec3 do ba m\u01b0\u01a1i hai t\u01b0\u1edbng m\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c Nh\u01b0 Lai. T\u1ea1i sao v\u1eady ? Nh\u01b0 Lai n\u00f3i ba m\u01b0\u01a1i hai t\u01b0\u1edbng, t\u1ee9c l\u00e0 kh\u00f4ng ph\u1ea3i t\u01b0\u1edbng, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 ba m\u01b0\u01a1i hai t\u01b0\u1edbng.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, n\u1ebfu c\u00f3 thi\u1ec7n nam t\u1eed thi\u1ec7n n\u1eef nh\u00e2n n\u00e0o d\u00f9ng s\u1ed1 th\u00e2n m\u1ea1ng nhi\u1ec1u b\u1eb1ng s\u1ed1 c\u00e1t s\u00f4ng H\u1eb1ng \u0111\u1ec3 m\u00e0 b\u1ed1 th\u00ed. N\u1ebfu l\u1ea1i c\u00f3 ng\u01b0\u1eddi \u1edf n\u01a1i Kinh n\u00e0y nh\u1eadn gi\u1eef cho \u0111\u1ebfn ch\u1ec9 m\u1ed9t b\u00e0i k\u1ec7 b\u1ed1n c\u00e2u, n\u00f3i cho ng\u01b0\u1eddi kh\u00e1c, ph\u00fac n\u00e0y r\u1ea5t nhi\u1ec1u.\u201d<\/p>\n

B\u1ea5y gi\u1edd, [khi] Tu B\u1ed3 \u0110\u1ec1 nghe n\u00f3i Kinh n\u00e0y, hi\u1ec3u ra th\u1eadt s\u00e2u ngh\u0129a l\u00fd [c\u1ee7a Kinh], n\u01b0\u1edbc m\u1eaft tu\u00f4n r\u01a1i, th\u01b0\u01a1ng c\u1ea3m kh\u00f3c b\u1ea1ch ph\u1eadt r\u1eb1ng :<\/p>\n

\u201c- Hi\u1ebfm c\u00f3 thay Th\u1ebf T\u00f4n ! Ph\u1eadt n\u00f3i Kinh \u0111i\u1ec3n r\u1ea5t s\u00e2u nh\u01b0 th\u1ebf, con \u0111\u01b0\u1ee3c m\u1eaft hu\u1ec7 t\u1eeb x\u01b0a \u0111\u1ebfn nay, m\u00e0 ch\u01b0a t\u1eebng \u0111\u01b0\u1ee3c nghe c\u00e1c Kinh nh\u01b0 v\u1eady. Th\u1ebf T\u00f4n, n\u1ebfu l\u1ea1i c\u00f3 ng\u01b0\u1eddi \u0111\u01b0\u1ee3c nghe Kinh n\u00e0y, t\u00edn t\u00e2m trong s\u1ea1ch, m\u00e0 sinh ngay t\u01b0\u1edbng th\u1eadt, th\u1eddi ph\u1ea3i bi\u1ebft ng\u01b0\u1eddi \u1ea5y th\u00e0nh t\u1ef1u c\u00f4ng \u0111\u1ee9c hi\u1ebfm c\u00f3 \u0111\u1ec7 nh\u1ea5t. Th\u1ebf T\u00f4n, c\u00e1i t\u01b0\u1edbng th\u1eadt n\u00e0y t\u1ee9c l\u00e0 kh\u00f4ng ph\u1ea3i t\u01b0\u1edbng, th\u1ebf n\u00ean Nh\u01b0 Lai m\u1edbi n\u00f3i g\u1ecdi l\u00e0 t\u01b0\u1edbng th\u1eadt.<\/p>\n

\u201c- Th\u1ebf T\u00f4n, con nay \u0111\u01b0\u1ee3c nghe Kinh \u0111i\u1ec3n nh\u01b0 th\u1ebf m\u00e0 tin hi\u1ec3u nh\u1eadn gi\u1eef ch\u1eb3ng l\u1ea5y l\u00e0m kh\u00f3, song n\u1ebfu \u0111\u1eddi mai sau, n\u0103m tr\u0103m n\u0103m sau, c\u00f3 ch\u00fang sinh n\u00e0o nghe \u0111\u01b0\u1ee3c Kinh n\u00e0y m\u00e0 tin hi\u1ec3u nh\u1eadn gi\u1eef, th\u1eddi ng\u01b0\u1eddi \u1ea5y ch\u00ednh l\u00e0 hi\u1ebfm c\u00f3 \u0111\u1ec7 nh\u1ea5t. T\u1ea1i sao v\u1eady ? Ng\u01b0\u1eddi \u1ea5y kh\u00f4ng c\u00f3 t\u01b0\u1edbng \u201cta\u201d, kh\u00f4ng c\u00f3 t\u01b0\u1edbng \u201cng\u01b0\u1eddi\u201d, kh\u00f4ng c\u00f3 t\u01b0\u1edbng \u201cch\u00fang sinh\u201d, kh\u00f4ng c\u00f3 t\u01b0\u1edbng \u201cth\u1ecd m\u1ea1ng\u201d. C\u1edb sao nh\u01b0 v\u1eady ? T\u01b0\u1edbng \u201cta\u201d t\u1ee9c l\u00e0 kh\u00f4ng ph\u1ea3i t\u01b0\u1edbng ; t\u01b0\u1edbng \u201cng\u01b0\u1eddi\u201d, t\u01b0\u1edbng \u201cch\u00fang sinh\u201d, t\u01b0\u1edbng \u201cth\u1ecd m\u1ea1ng\u201d t\u1ee9c l\u00e0 kh\u00f4ng ph\u1ea3i t\u01b0\u1edbng. t\u1ea1i sao v\u1eady ? L\u00eca h\u1ebft t\u1ea5t c\u1ea3 t\u01b0\u1edbng, t\u1ee9c g\u1ecdi l\u00e0 ch\u01b0 Ph\u1eadt.\u201d<\/p>\n

Ph\u1eadt b\u1ea3o Tu B\u1ed3 \u0110\u1ec1 : \u201c- \u0110\u00fang v\u1eady, \u0111\u00fang v\u1eady ! n\u1ebfu l\u1ea1i c\u00f3 ng\u01b0\u1eddi \u0111\u01b0\u1ee3c nghe Kinh n\u00e0y m\u00e0 kh\u00f4ng kinh kh\u00f4ng s\u1ee3 kh\u00f4ng h\u00e3i, ph\u1ea3i bi\u1ebft ng\u01b0\u1eddi \u1ea5y r\u1ea5t l\u00e0 hi\u1ebfm c\u00f3.<\/p>\n

\u201c- T\u1ea1i sao v\u1eady ? Tu B\u1ed3 \u0110\u1ec1, Nh\u01b0 Lai n\u00f3i Ba la m\u1eadt \u0111\u1ec7 nh\u1ea5t t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 Ba la m\u1eadt \u0111\u1ec7 nh\u1ea5t, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 Ba la m\u1eadt \u0111\u1ec7 nh\u1ea5t. Tu B\u1ed3 \u0110\u1ec1, nh\u1eabn nh\u1ee5c ba la m\u1eadt nh\u01b0 lai n\u00f3i t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 nh\u1eabn nh\u1ee5c ba la m\u1eadt, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 nh\u1eabn nh\u1ee5c ba la m\u1eadt. T\u1ea1i sao v\u1eady ? Tu B\u1ed3 \u0110\u1ec1, nh\u01b0 x\u01b0a kia ta b\u1ecb vua Ca L\u1ee3i c\u1eaft l\u00eca th\u00e2n th\u1ec3, ta v\u00e0o l\u00fac \u0111\u00f3 kh\u00f4ng c\u00f3 t\u01b0\u1edbng \u201cta\u201d, kh\u00f4ng c\u00f3 t\u01b0\u1edbng \u201cng\u01b0\u1eddi\u201d, kh\u00f4ng c\u00f3 t\u01b0\u1edbng \u201cch\u00fang sinh\u201d, kh\u00f4ng c\u00f3 t\u01b0\u1edbng \u201cth\u1ecd m\u1ea1ng\u201d. T\u1ea1i sao v\u1eady ? Ta thu\u1edf xa x\u01b0a \u1ea5y khi c\u01a1 th\u1ec3 t\u1eebng ph\u1ea7n \u0111\u1ee9t \u0111o\u1ea1n n\u1ebfu l\u1ea1i c\u00f3 c\u00e1c t\u01b0\u1edbng \u201cta\u201d, t\u01b0\u1edbng \u201cng\u01b0\u1eddi\u201d. t\u01b0\u1edbng \u201cch\u00fang sinh\u201d, t\u01b0\u1edbng \u201cth\u1ecd m\u1ea1ng\u201d, th\u1eddi ph\u1ea3i sinh s\u00e2n h\u1eadn. Tu B\u1ed3 \u0110\u1ec1, ta l\u1ea1i nh\u1edb qu\u00e1 kh\u1ee9 trong n\u0103m tr\u0103m \u0111\u1eddi l\u00e0 ti\u00ean nh\u00e2n nh\u1eabn nh\u1ee5c. Trong su\u1ed1t c\u00e1c \u0111\u1eddi \u1ea5y kh\u00f4ng h\u1ec1 c\u00f3 t\u01b0\u1edbng \u201cta\u201d, kh\u00f4ng c\u00f3 t\u01b0\u1edbng \u201cng\u01b0\u1eddi\u201d, kh\u00f4ng c\u00f3 t\u01b0\u1edbng \u201cch\u00fang sinh\u201d, kh\u00f4ng c\u00f3 t\u01b0\u1edbng \u201cth\u1ecd m\u1ea1ng\u201d.<\/p>\n

\u201c- Th\u1ebf n\u00ean Tu B\u1ed3 \u0110\u1ec1, B\u1ed3 T\u00e1t ph\u1ea3i l\u00eca t\u1ea5t c\u1ea3 c\u00e1c t\u01b0\u1edbng m\u00e0 ph\u00e1t t\u00e2m A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1. Kh\u00f4ng n\u00ean tr\u1ee5 n\u01a1i s\u1eafc m\u00e0 sinh t\u00e2m [\u1ea5y], kh\u00f4ng n\u00ean tr\u1ee5 n\u01a1i thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p m\u00e0 sinh t\u00e2m [\u1ea5y]. Ph\u1ea3i n\u00ean sinh t\u00e2m [\u1ea5y m\u00e0] kh\u00f4ng tr\u1ee5 v\u00e0o \u0111\u00e2u h\u1ebft. N\u1ebfu t\u00e2m c\u00f3 tr\u1ee5 t\u1ee9c l\u00e0 kh\u00f4ng ph\u1ea3i tr\u1ee5. Th\u1ebf n\u00ean Ph\u1eadt n\u00f3i t\u00e2m B\u1ed3 T\u00e1t kh\u00f4ng n\u00ean tr\u1ee5 s\u1eafc b\u1ed1 th\u00ed. Tu B\u1ed3 \u0110\u1ec1, B\u1ed3 T\u00e1t v\u00ec l\u1ee3i \u00edch t\u1ea5t c\u1ea3 ch\u00fang sinh n\u00ean ph\u1ea3i b\u1ed1 th\u00ed nh\u01b0 v\u1eady. Nh\u01b0 Lai n\u00f3i t\u1ea5t c\u1ea3 c\u00e1c t\u01b0\u1edbng t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 t\u01b0\u1edbng, t\u1ea5t c\u1ea3 ch\u00fang sinh t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 ch\u00fang sinh.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, Nh\u01b0 Lai l\u00e0 b\u1eadc l\u1eddi n\u00f3i ch\u00e2n th\u1eadt, l\u00e0 b\u1eadc l\u1eddi n\u00f3i \u0111\u00fang th\u1eadt, l\u00e0 b\u1eadc l\u1eddi n\u00f3i nh\u01b0 th\u1eadt, l\u00e0 b\u1eadc l\u1eddi n\u00f3i kh\u00f4ng d\u1ed1i g\u1ea1t, l\u00e0 b\u1eadc l\u1eddi n\u00f3i kh\u00f4ng sai kh\u00e1c. Tu B\u1ed3 \u0110\u1ec1, Ph\u00e1p m\u00e0 Nh\u01b0 Lai \u0111\u1eafc, Ph\u00e1p \u1ea5y kh\u00f4ng th\u1eadt kh\u00f4ng h\u01b0.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, n\u1ebfu B\u1ed3 T\u00e1t t\u00e2m tr\u1ee5 v\u00e0o ph\u00e1p m\u00e0 h\u00e0nh b\u1ed1 th\u00ed, th\u00ec y nh\u01b0 ng\u01b0\u1eddi v\u00e0o t\u1ed1i s\u1ebd kh\u00f4ng th\u1ea5y \u0111\u01b0\u1ee3c g\u00ec n\u1eefa. N\u1ebfu B\u1ed3 T\u00e1t t\u00e2m kh\u00f4ng tr\u1ee5 ph\u00e1p m\u00e0 h\u00e0nh b\u1ed1 th\u00ed, th\u00ec y nh\u01b0 ng\u01b0\u1eddi c\u00f3 m\u1eaft, l\u1ea1i \u00e1nh m\u1eb7t tr\u1eddi chi\u1ebfu s\u00e1ng, n\u00ean th\u1ea5y \u0111\u1ee7 lo\u1ea1i h\u00ecnh s\u1eafc.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, trong \u0111\u1eddi t\u01b0\u01a1ng lai n\u1ebfu c\u00f3 thi\u1ec7n nam t\u1eed thi\u1ec7n n\u1eef nh\u00e2n n\u00e0o m\u00e0 c\u00f3 th\u1ec3 nh\u1eadn gi\u1eef \u0111\u1ecdc t\u1ee5ng Kinh n\u00e0y, th\u1eddi s\u1ebd \u0111\u01b0\u1ee3c Nh\u01b0 Lai d\u00f9ng tr\u00ed hu\u1ec7 Ph\u1eadt, bi\u1ebft r\u00f5 ng\u01b0\u1eddi \u1ea5y, th\u1ea5y r\u00f5 ng\u01b0\u1eddi \u1ea5y, v\u00e0 \u0111\u1ec1u \u0111\u01b0\u1ee3c th\u00e0nh t\u1ef1u v\u00f4 l\u01b0\u1ee3ng v\u00f4 bi\u00ean c\u00f4ng \u0111\u1ee9c.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, n\u1ebfu c\u00f3 thi\u1ec7n nam t\u1eed thi\u1ec7n n\u1eef nh\u00e2n n\u00e0o v\u00e0o kho\u1ea3ng r\u1ea1ng ng\u00e0y d\u00f9ng s\u1ed1 th\u00e2n nhi\u1ec1u nh\u01b0 s\u1ed1 c\u00e1t s\u00f4ng H\u1eb1ng \u0111\u1ec3 m\u00e0 b\u1ed1 th\u00ed, kho\u1ea3ng gi\u1eefa ng\u00e0y l\u1ea1i \u0111em s\u1ed1 th\u00e2n nhi\u1ec1u nh\u01b0 s\u1ed1 c\u00e1t s\u00f4ng H\u1eb1ng \u0111\u1ec3 m\u00e0 b\u1ed1 th\u00ed, kho\u1ea3ng cu\u1ed1i ng\u00e0y c\u0169ng d\u00f9ng s\u1ed1 th\u00e2n nhi\u1ec1u nh\u01b0 s\u1ed1 c\u00e1t s\u00f4ng H\u1eb1ng \u0111\u1ec3 m\u00e0 b\u1ed1 th\u00ed. C\u1ee9 th\u1ebf cho \u0111\u1ebfn v\u00f4 l\u01b0\u1ee3ng tr\u0103m ng\u00e0n v\u1ea1n \u1ee9c ki\u1ebfp d\u00f9ng th\u00e2n b\u1ed1 th\u00ed nh\u01b0 th\u1ebf. N\u1ebfu l\u1ea1i c\u00f3 ng\u01b0\u1eddi nghe Kinh \u0111i\u1ec3n n\u00e0y m\u00e0 t\u00e2m tin t\u01b0\u1edfng kh\u00f4ng \u0111i ng\u01b0\u1ee3c l\u1ea1i, th\u00ec ph\u00fac ng\u01b0\u1eddi n\u00e0y h\u01a1n c\u1ea3 ng\u01b0\u1eddi kia, hu\u1ed1ng g\u00ec l\u1ea1i bi\u00ean ch\u00e9p, nh\u1eadn gi\u1eef, \u0111\u1ecdc t\u1ee5ng, gi\u1ea3ng n\u00f3i cho ng\u01b0\u1eddi.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, n\u00f3i t\u00f3m l\u1ea1i Kinh n\u00e0y c\u00f3 c\u00f4ng \u0111\u1ee9c v\u00f4 bi\u00ean kh\u00f4ng th\u1ec3 ngh\u0129 l\u01b0\u1eddng, kh\u00f4ng th\u1ec3 c\u00e2n l\u01b0\u1ee3ng. Nh\u01b0 Lai v\u00ec nh\u1eefng ng\u01b0\u1eddi ph\u00e1t [kh\u1edfi ti\u1ebfn v\u1ec1] \u0110\u1ea1i Th\u1eeba m\u00e0 n\u00f3i, v\u00ec nh\u1eefng ng\u01b0\u1eddi ph\u00e1t [kh\u1edfi ti\u1ebfn v\u1ec1] T\u1ed1i Th\u01b0\u1ee3ng Th\u1eeba m\u00e0 n\u00f3i. N\u1ebfu c\u00f3 ai c\u00f3 th\u1ec3 nh\u1eadn gi\u1eef, \u0111\u1ecdc t\u1ee5ng, n\u00f3i kh\u1eafp cho ng\u01b0\u1eddi, th\u00ec Nh\u01b0 Lai r\u00f5 bi\u1ebft ng\u01b0\u1eddi \u1ea5y, r\u00f5 th\u1ea5y ng\u01b0\u1eddi \u1ea5y, v\u00e0 \u0111\u1ec1u \u0111\u01b0\u1ee3c th\u00e0nh t\u1ef1u c\u00f4ng \u0111\u1ee9c kh\u00f4ng th\u1ec3 \u0111o, kh\u00f4ng th\u1ec3 c\u00e2n, kh\u00f4ng b\u1ebfn b\u1edd, kh\u00f4ng th\u1ec3 ngh\u0129 l\u01b0\u1eddng. C\u00e1c ng\u01b0\u1eddi nh\u01b0 th\u1ebf ch\u00ednh l\u00e0 g\u00e1nh v\u00e1c A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1 c\u1ee7a Nh\u01b0 Lai. T\u1ea1i sao v\u1eady ? N\u1ebfu ng\u01b0\u1eddi \u01b0a th\u00edch ph\u00e1p nh\u1ecf m\u00e0 b\u00e1m v\u00e0o c\u00e1c c\u00e1i th\u1ea5y \u201cta\u201d, th\u1ea5y \u201cng\u01b0\u1eddi\u201d, th\u1ea5y \u201cch\u00fang sinh\u201d, th\u1ea5y \u201cth\u1ecd m\u1ea1ng\u201d, th\u1eddi \u0111\u1ed1i v\u1edbi Kinh n\u00e0y s\u1ebd kh\u00f4ng th\u1ec3 nghe nh\u1eadn, \u0111\u1ecdc t\u1ee5ng, gi\u1ea3ng n\u00f3i cho ng\u01b0\u1eddi \u0111\u01b0\u1ee3c.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, b\u1ea5t c\u1ee9 n\u01a1i n\u00e0o m\u00e0 c\u00f3 Kinh n\u00e0y, th\u00ec \u0111\u00f3 l\u00e0 n\u01a1i \u0111\u00e1ng \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 Tr\u1eddi, ng\u01b0\u1eddi, A tu la trong th\u1ebf gian n\u00e0y c\u00fang d\u01b0\u1eddng. Ph\u1ea3i bi\u1ebft n\u01a1i n\u00e0y ch\u00ednh t\u1ee9c l\u00e0 th\u00e1p, \u0111\u1ec1u ph\u1ea3i cung k\u00ednh l\u1ec5 l\u1ea1y \u0111i quanh, d\u00f9ng h\u01b0\u01a1ng c\u00f9ng hoa m\u00e0 ca ng\u1ee3i ch\u1ed7 \u1ea5y.<\/p>\n

\u201c- L\u1ea1i n\u1eefa Tu B\u1ed3 \u0110\u1ec1, n\u1ebfu thi\u1ec7n nam t\u1eed thi\u1ec7n n\u1eef nh\u00e2n n\u00e0o nh\u1eadn gi\u1eef, \u0111\u1ecdc t\u1ee5ng Kinh n\u00e0y, m\u00e0 ho\u1eb7c b\u1ecb ng\u01b0\u1eddi khinh ti\u1ec7n. Ng\u01b0\u1eddi \u1ea5y do t\u1ed9i nghi\u1ec7p \u0111\u1eddi tr\u01b0\u1edbc \u0111\u00e1ng ph\u1ea3i \u0111\u1ecda v\u00e0o c\u00e1c \u0111\u01b0\u1eddng \u00e1c, do \u0111\u1eddi nay b\u1ecb ng\u01b0\u1eddi khinh ti\u1ec7n, th\u1ebf n\u00ean t\u1ed9i nghi\u1ec7p \u0111\u1eddi tr\u01b0\u1edbc li\u1ec1n \u0111\u01b0\u1ee3c ti\u00eau di\u1ec7t, v\u00e0 r\u1ed3i s\u1ebd \u0111\u1eafc \u0111\u01b0\u1ee3c A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, ta nh\u1edb l\u1ea1i qu\u00e1 kh\u1ee9 v\u00f4 l\u01b0\u1ee3ng a t\u0103ng k\u1ef3 ki\u1ebfp v\u1ec1 tr\u01b0\u1edbc th\u1eddi Ph\u1eadt Nhi\u00ean \u0110\u0103ng, ta \u0111\u01b0\u1ee3c g\u1eb7p t\u00e1m m\u01b0\u01a1i b\u1ed1n ng\u00e0n t\u1ef7 na do tha ch\u01b0 Ph\u1eadt, v\u00e0 tr\u1ecdn \u0111\u1ec1u c\u00fang d\u01b0\u1eddng h\u1ea7u h\u1ea1 kh\u00f4ng \u0111\u1ec3 s\u00f3t qua. N\u1ebfu l\u1ea1i c\u00f3 ng\u01b0\u1eddi v\u00e0o \u0111\u1eddi m\u1ea1t ph\u00e1p sau n\u00e0y m\u00e0 c\u00f3 th\u1ec3 nh\u1eadn gi\u1eef \u0111\u1ecdc t\u1ee5ng Kinh n\u00e0y, th\u00ec c\u00f4ng \u0111\u1ee9c c\u00f3 \u0111\u01b0\u1ee3c so v\u1edbi c\u00f4ng \u0111\u1ee9c c\u00fang d\u01b0\u1eddng ch\u01b0 Ph\u1eadt c\u1ee7a ta, tr\u0103m ph\u1ea7n [c\u00f4ng \u0111\u1ee9c c\u1ee7a ta] kh\u00f4ng \u0111\u01b0\u1ee3c m\u1ed9t, ng\u00e0n v\u1ea1n \u1ee9c ph\u1ea7n [c\u00f4ng \u0111\u1ee9c c\u1ee7a ta c\u0169ng kh\u00f4ng \u0111\u01b0\u1ee3c m\u1ed9t, ] cho \u0111\u1ebfn to\u00e1n s\u1ed1 hay th\u00ed d\u1ee5 c\u0169ng kh\u00f4ng th\u1ec3 [\u0111em ra m\u00e0 so] s\u00e1nh \u0111\u01b0\u1ee3c. Tu B\u1ed3 \u0110\u1ec1, n\u1ebfu c\u00e1c thi\u1ec7n nam t\u1eed thi\u1ec7n n\u1eef nh\u00e2n v\u00e0o \u0111\u1eddi m\u1ea1t ph\u00e1p sau n\u00e0y m\u00e0 c\u00f3 ai nh\u1eadn gi\u1eef \u0111\u1ecdc t\u1ee5ng Kinh n\u00e0y, c\u00f4ng \u0111\u1ee9c c\u00f3 \u0111\u01b0\u1ee3c n\u1ebfu ta n\u00f3i \u0111\u1ee7, th\u00ec ai m\u00e0 nghe t\u00e2m s\u1ebd r\u1ed1i lo\u1ea1n nghi ng\u1edd kh\u00f4ng tin. Tu B\u1ed3 \u0110\u1ec1, ph\u1ea3i bi\u1ebft \u00fd ngh\u0129a c\u1ee7a Kinh n\u00e0y kh\u00f4ng th\u1ec3 n\u00e0o ngh\u0129 l\u01b0\u1eddng, qu\u1ea3 b\u00e1o c\u1ee7a Kinh c\u0169ng kh\u00f4ng th\u1ec3 n\u00e0o ngh\u0129 l\u01b0\u1eddng.\u201d<\/p>\n

B\u1ea5y gi\u1edd, Tu B\u1ed3 \u0110\u1ec1 b\u1ea1ch Ph\u1eadt r\u1eb1ng : \u201c- Th\u1ebf T\u00f4n, c\u00e1c thi\u1ec7n nam t\u1eed thi\u1ec7n n\u1eef nh\u00e2n ph\u00e1t t\u00e2m A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1 th\u00ec ph\u1ea3i l\u00e0m sao m\u00e0 tr\u1ee5 [t\u00e2m], ph\u1ea3i l\u00e0m sao nhi\u1ebfp ph\u1ee5c t\u00e2m m\u00ecnh ?\u201d<\/p>\n

Ph\u1eadt b\u1ea3o Tu B\u1ed3 \u0110\u1ec1 : \u201c- C\u00e1c thi\u1ec7n nam t\u1eed thi\u1ec7n n\u1eef nh\u00e2n m\u00e0 ph\u00e1t t\u00e2m A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1, th\u00ec ph\u1ea3i sinh t\u00e2m nh\u01b0 sau : Ta ph\u1ea3i di\u1ec7t \u0111\u1ed9 t\u1ea5t c\u1ea3 ch\u00fang sinh ; di\u1ec7t \u0111\u1ed9 t\u1ea5t c\u1ea3 ch\u00fang sinh r\u1ed3i, m\u00e0 kh\u00f4ng c\u00f3 m\u1ed9t ch\u00fang sinh n\u00e0o th\u1eadt s\u1ef1 di\u1ec7t \u0111\u1ed9 h\u1ebft. T\u1ea1i sao v\u1eady ? Tu B\u1ed3 \u0110\u1ec1, n\u1ebfu B\u1ed3 T\u00e1t c\u00f3 t\u01b0\u1edbng \u201cta\u201d, t\u01b0\u1edbng \u201cng\u01b0\u1eddi\u201d, t\u01b0\u1edbng \u201cch\u00fang sinh\u201d, t\u01b0\u1edbng \u201cth\u1ecd m\u1ea1ng\u201d, t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 B\u1ed3 T\u00e1t. C\u1edb sao nh\u01b0 v\u1eady ? Tu B\u1ed3 \u0110\u1ec1, th\u1eadt ra kh\u00f4ng h\u1ec1 c\u00f3 ph\u00e1p n\u00e0o l\u00e0 [ph\u00e1p] ph\u00e1t t\u00e2m A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1 h\u1ebft !<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? Nh\u01b0 Lai khi g\u1eb7p Ph\u1eadt Nhi\u00ean \u0110\u0103ng, c\u00f3 ph\u00e1p n\u00e0o [g\u1ecdi l\u00e0] \u0111\u1eafc A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1 hay kh\u00f4ng ?\u201d<\/p>\n

\u201c- Th\u01b0a kh\u00f4ng, Th\u1ebf T\u00f4n ! Nh\u01b0 con hi\u1ec3u \u00fd ngh\u0129a nh\u1eefng g\u00ec Ph\u1eadt n\u00f3i, th\u00ec Ph\u1eadt khi g\u1eb7p Ph\u1eadt Nhi\u00ean \u0110\u0103ng kh\u00f4ng c\u00f3 ph\u00e1p n\u00e0o [g\u1ecdi l\u00e0] \u0111\u1eafc A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1 h\u1ebft.\u201d<\/p>\n

Ph\u1eadt n\u00f3i : \u201c- \u0110\u00fang v\u1eady, \u0111\u00fang v\u1eady ! Tu B\u1ed3 \u0110\u1ec1, th\u1eadt kh\u00f4ng c\u00f3 ph\u00e1p \u0111\u1ec3 m\u00e0 Nh\u01b0 Lai \u0111\u1eafc A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1. Tu B\u1ed3 \u0110\u1ec1, n\u1ebfu c\u00f3 ph\u00e1p m\u00e0 Nh\u01b0 Lai \u0111\u1eafc A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1, th\u00ec Ph\u1eadt Nhi\u00ean \u0110\u0103ng s\u1ebd kh\u00f4ng ch\u1ee9ng nh\u1eadn cho ta l\u00e0 \u201c\u00d4ng trong t\u01b0\u01a1ng lai s\u1ebd \u0111\u01b0\u1ee3c l\u00e0m Ph\u1eadt hi\u1ec7u Th\u00edch Ca M\u00e2u Ni.\u201d Do th\u1eadt kh\u00f4ng c\u00f3 ph\u00e1p \u0111\u1ec3 \u0111\u1eafc A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1, th\u1ebf n\u00ean Ph\u1eadt Nhi\u00ean \u0110\u0103ng m\u1edbi ch\u1ee9ng nh\u1eadn cho ta m\u00e0 n\u00f3i nh\u01b0 sau : \u201c\u00d4ng trong t\u01b0\u01a1ng lai s\u1ebd \u0111\u01b0\u1ee3c l\u00e0m Ph\u1eadt hi\u1ec7u Th\u00edch Ca M\u00e2u Ni.\u201d T\u1ea1i sao v\u1eady ? Nh\u01b0 Lai \u1ea5y t\u1ee9c l\u00e0 ngh\u0129a \u201cnh\u01b0\u201d c\u1ee7a c\u00e1c ph\u00e1p v\u1eady. N\u1ebfu c\u00f3 ai n\u00f3i \u201cNh\u01b0 Lai \u0111\u1eafc A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1\u201d. Tu B\u1ed3 \u0110\u1ec1, th\u1eadt kh\u00f4ng c\u00f3 ph\u00e1p cho Ph\u1eadt \u0111\u1eafc a n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1 m\u00e0 Nh\u01b0 Lai \u0111\u1eafc \u0111\u01b0\u1ee3c, n\u01a1i \u1ea5y kh\u00f4ng th\u1eadt kh\u00f4ng h\u01b0. Th\u1ebf n\u00ean Nh\u01b0 Lai m\u1edbi n\u00f3i t\u1ea5t c\u1ea3 c\u00e1c ph\u00e1p \u0111\u1ec1u l\u00e0 Ph\u1eadt ph\u00e1p. Tu B\u1ed3 \u0110\u1ec1, n\u00f3i \u201ct\u1ea5t c\u1ea3 c\u00e1c ph\u00e1p\u201d \u1edf \u0111\u00e2y t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 t\u1ea5t c\u1ea3 c\u00e1c ph\u00e1p, th\u1ebf n\u00ean m\u1edbi g\u1ecdi l\u00e0 t\u1ea5t c\u1ea3 c\u00e1c ph\u00e1p. Tu B\u1ed3 \u0110\u1ec1, v\u00ed nh\u01b0 th\u00e2n ng\u01b0\u1eddi to l\u1edbn.\u201d<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 n\u00f3i : \u201c- Th\u1ebf T\u00f4n, Nh\u01b0 Lai n\u00f3i \u201cth\u00e2n ng\u01b0\u1eddi to l\u1edbn\u201d t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 th\u00e2n l\u1edbn, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 th\u00e2n l\u1edbn.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, B\u1ed3 T\u00e1t c\u0169ng nh\u01b0 v\u1eady. N\u1ebfu l\u1ea1i n\u00f3i r\u1eb1ng \u201cta s\u1ebd di\u1ec7t \u0111\u1ed9 v\u00f4 l\u01b0\u1ee3ng ch\u00fang sinh\u201d, th\u00ec kh\u00f4ng g\u1ecdi l\u00e0 B\u1ed3 T\u00e1t n\u1eefa. T\u1ea1i sao v\u1eady ? Tu B\u1ed3 \u0110\u1ec1, th\u1eadt kh\u00f4ng c\u00f3 ph\u00e1p n\u00e0o g\u1ecdi l\u00e0 B\u1ed3 T\u00e1t. Th\u1ebf n\u00ean Ph\u1eadt n\u00f3i t\u1ea5t c\u1ea3 c\u00e1c ph\u00e1p kh\u00f4ng \u201cta\u201d, kh\u00f4ng \u201cng\u01b0\u1eddi\u201d, kh\u00f4ng \u201cch\u00fang sinh\u201d, kh\u00f4ng \u201cth\u1ecd m\u1ea1ng\u201d. Tu B\u1ed3 \u0110\u1ec1, n\u1ebfu B\u1ed3 T\u00e1t n\u00f3i nh\u01b0 sau \u201cta s\u1ebd l\u00e0m \u0111\u1eb9p c\u00f5i Ph\u1eadt\u201d, th\u00ec kh\u00f4ng g\u1ecdi l\u00e0 B\u1ed3 T\u00e1t n\u1eefa. T\u1ea1i sao v\u1eady ? Nh\u01b0 lai n\u00f3i l\u00e0m \u0111\u1eb9p c\u00f5i Ph\u1eadt \u1ea5y t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 l\u00e0m \u0111\u1eb9p c\u00f5i Ph\u1eadt, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 l\u00e0m \u0111\u1eb9p.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? Nh\u01b0 Lai c\u00f3 m\u1eaft ph\u00e0m hay kh\u00f4ng ?\u201d<\/p>\n

\u201c- Th\u01b0a c\u00f3, Th\u1ebf T\u00f4n ! Nh\u01b0 Lai c\u00f3 m\u1eaft ph\u00e0m.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? Nh\u01b0 Lai c\u00f3 m\u1eaft tr\u1eddi hay kh\u00f4ng ?\u201d<\/p>\n

\u201c- Th\u01b0a c\u00f3, Th\u1ebf T\u00f4n ! Nh\u01b0 Lai c\u00f3 m\u1eaft tr\u1eddi.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? Nh\u01b0 Lai c\u00f3 m\u1eaft hu\u1ec7 hay kh\u00f4ng ?\u201d<\/p>\n

\u201c- Th\u01b0a c\u00f3, Th\u1ebf T\u00f4n ! Nh\u01b0 Lai c\u00f3 m\u1eaft hu\u1ec7.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? Nh\u01b0 Lai c\u00f3 m\u1eaft ph\u00e1p hay kh\u00f4ng ?\u201d<\/p>\n

\u201c- Th\u01b0a c\u00f3, Th\u1ebf T\u00f4n ! Nh\u01b0 Lai c\u00f3 m\u1eaft ph\u00e1p.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? Nh\u01b0 Lai c\u00f3 m\u1eaft Ph\u1eadt hay kh\u00f4ng ?\u201d<\/p>\n

\u201c- Th\u01b0a c\u00f3, Th\u1ebf T\u00f4n ! Nh\u01b0 Lai c\u00f3 m\u1eaft Ph\u1eadt.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? Nh\u01b0 s\u1ed1 c\u00e1t c\u00f3 trong s\u00f4ng H\u1eb1ng, Ph\u1eadt c\u00f3 n\u00f3i l\u00e0 c\u00e1t kh\u00f4ng ?\u201d<\/p>\n

\u201c- Th\u01b0a c\u00f3, Th\u1ebf T\u00f4n ! Nh\u01b0 Lai n\u00f3i l\u00e0 c\u00e1t.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? Nh\u01b0 s\u1ed1 c\u00e1t c\u00f3 trong m\u1ed9t con s\u00f4ng H\u1eb1ng, gi\u1edd s\u1ed1 s\u00f4ng H\u1eb1ng l\u1ea1i nhi\u1ec1u b\u1eb1ng s\u1ed1 c\u00e1t \u1ea5y, v\u00e0 s\u1ed1 th\u1ebf gi\u1edbi Ph\u1eadt l\u1ea1i nhi\u1ec1u b\u1eb1ng s\u1ed1 c\u00e1t c\u1ee7a b\u1eb1ng \u0111\u00f3 s\u00f4ng H\u1eb1ng \u1ea5y, nh\u01b0 th\u1ebf c\u00f3 \u0111\u00fang l\u00e0 nhi\u1ec1u kh\u00f4ng ? \u201d<\/p>\n

\u201c- Th\u01b0a r\u1ea5t nhi\u1ec1u, Th\u1ebf T\u00f4n !\u201d<\/p>\n

Ph\u1eadt b\u1ea3o Tu B\u1ed3 \u0110\u1ec1 : \u201c- C\u00f3 bao nhi\u00eau ch\u00fang sinh trong b\u1eb1ng \u0111\u00f3 c\u00f5i n\u01b0\u1edbc \u1ea5y, b\u1eb1ng \u0111\u00f3 c\u00e1c t\u00e2m \u0111\u1ee7 lo\u1ea1i, Nh\u01b0 Lai \u0111\u1ec1u bi\u1ebft h\u1ebft. T\u1ea1i sao v\u1eady ? Nh\u01b0 Lai n\u00f3i c\u00e1c t\u00e2m \u0111\u1ec1u kh\u00f4ng ph\u1ea3i l\u00e0 t\u00e2m, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 t\u00e2m. C\u1edb sao nh\u01b0 v\u1eady ? Tu B\u1ed3 \u0110\u1ec1, t\u00e2m qu\u00e1 kh\u1ee9 kh\u00f4ng th\u1ec3 c\u00f3 \u0111\u01b0\u1ee3c, t\u00e2m hi\u1ec7n t\u1ea1i kh\u00f4ng th\u1ec3 c\u00f3 \u0111\u01b0\u1ee3c, t\u00e2m t\u01b0\u01a1ng lai kh\u00f4ng th\u1ec3 c\u00f3 \u0111\u01b0\u1ee3c.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? N\u1ebfu c\u00f3 ng\u01b0\u1eddi \u0111em s\u1ed1 b\u1ea9y b\u00e1u \u0111\u1ea7y kh\u1eafp h\u1ebft th\u1ebf gi\u1edbi \u0111\u1ea1i thi\u00ean g\u1ed3m m\u1ed9t t\u1ec9 ti\u1ec3u th\u1ebf gi\u1edbi \u0111\u1ec3 m\u00e0 b\u1ed1 th\u00ed. Ng\u01b0\u1eddi \u1ea5y do nh\u00e2n duy\u00ean \u0111\u00f3 \u0111\u01b0\u1ee3c ph\u00fac nhi\u1ec1u kh\u00f4ng ?\u201d<\/p>\n

\u201c- \u0110\u00fang v\u1eady, th\u01b0a Th\u1ebf T\u00f4n ! Ng\u01b0\u1eddi \u1ea5y do nh\u00e2n duy\u00ean \u0111\u00f3 m\u00e0 \u0111\u01b0\u1ee3c ph\u00fac r\u1ea5t nhi\u1ec1u.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, n\u1ebfu ph\u00fac \u0111\u1ee9c c\u00f3 th\u1eadt, Nh\u01b0 Lai \u0111\u00e3 kh\u00f4ng n\u00f3i l\u00e0 \u0111\u01b0\u1ee3c ph\u00fac \u0111\u1ee9c nhi\u1ec1u. Do b\u1edfi ph\u00fac \u0111\u1ee9c kh\u00f4ng c\u00f3 n\u00ean Nh\u01b0 Lai m\u1edbi n\u00f3i l\u00e0 \u0111\u01b0\u1ee3c ph\u00fac \u0111\u1ee9c nhi\u1ec1u.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? C\u00f3 th\u1ec3 n\u00e0o qua th\u00e2n s\u1eafc \u0111\u1ea7y \u0111\u1ee7 m\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c Ph\u1eadt hay kh\u00f4ng ?\u201d<\/p>\n

\u201c- Th\u01b0a kh\u00f4ng, Th\u1ebf T\u00f4n ! Kh\u00f4ng th\u1ec3 n\u00e0o qua th\u00e2n s\u1eafc \u0111\u1ea7y \u0111\u1ee7 m\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c Nh\u01b0 lai. T\u1ea1i sao v\u1eady ? Nh\u01b0 Lai n\u00f3i th\u00e2n s\u1eafc \u0111\u1ea7y \u0111\u1ee7 t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 th\u00e2n s\u1eafc \u0111\u1ea7y \u0111\u1ee7, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 th\u00e2n s\u1eafc \u0111\u1ea7y \u0111\u1ee7.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? C\u00f3 th\u1ec3 n\u00e0o b\u1eb1ng c\u00e1c t\u01b0\u1edbng \u0111\u1ea7y \u0111\u1ee7 m\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c Nh\u01b0 Lai hay kh\u00f4ng ?\u201d<\/p>\n

\u201c- Th\u01b0a kh\u00f4ng, Th\u1ebf T\u00f4n ! Kh\u00f4ng th\u1ec3 n\u00e0o do to\u00e0n th\u1ec3 c\u00e1c t\u01b0\u1edbng m\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c Nh\u01b0 Lai. T\u1ea1i sao v\u1eady ? Nh\u01b0 Lai n\u00f3i c\u00e1c t\u01b0\u1edbng \u0111\u1ea7y \u0111\u1ee7 t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 \u0111\u1ea7y \u0111\u1ee7, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 \u0111\u1ea7y \u0111\u1ee7.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00f4ng \u0111\u1eebng cho l\u00e0 Nh\u01b0 Lai suy ngh\u0129 nh\u01b0 sau \u201cta s\u1ebd c\u00f3 ph\u00e1p \u0111\u1ec3 thuy\u1ebft\u201d. \u0110\u1eebng ngh\u0129 nh\u01b0 th\u1ebf, t\u1ea1i sao v\u1eady ? N\u1ebfu ai n\u00f3i l\u00e0 \u201cNh\u01b0 Lai c\u00f3 ph\u00e1p \u0111\u1ec3 thuy\u1ebft\u201d, t\u1ee9c l\u00e0 h\u1ee7y b\u00e1ng ta, kh\u00f4ng th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec ta n\u00f3i.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, n\u00f3i ph\u00e1p \u1ea5y, th\u1eddi kh\u00f4ng c\u00f3 ph\u00e1p g\u00ec \u0111\u1ec3 c\u00f3 th\u1ec3 n\u00f3i \u0111\u01b0\u1ee3c, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 n\u00f3i ph\u00e1p.\u201d<\/p>\n

B\u1ea5y gi\u1edd, Hu\u1ec7 M\u1ea1ng Tu B\u1ed3 \u0110\u1ec1 b\u1ea1ch Ph\u1eadt r\u1eb1ng : \u201c- Th\u1ebf T\u00f4n, c\u00f3 ch\u0103ng ch\u00fang sinh trong \u0111\u1eddi mai sau khi nghe n\u00f3i ph\u00e1p n\u00e0y, m\u00e0 sinh t\u00e2m tin t\u01b0\u1edfng hay kh\u00f4ng ?\u201d<\/p>\n

Ph\u1eadt n\u00f3i : \u201c- Tu B\u1ed3 \u0110\u1ec1, ng\u01b0\u1eddi \u1ea5y ch\u1eb3ng ph\u1ea3i l\u00e0 ch\u00fang sinh, c\u0169ng ch\u1eb3ng ph\u1ea3i kh\u00f4ng l\u00e0 ch\u00fang sinh. T\u1ea1i sao v\u1eady ? Tu B\u1ed3 \u0110\u1ec1, ch\u00fang sinh, ch\u00fang sinh \u1ea5y, Nh\u01b0 Lai n\u00f3i kh\u00f4ng ph\u1ea3i l\u00e0 ch\u00fang sinh, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 ch\u00fang sinh.\u201d<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 b\u1ea1ch Ph\u1eadt r\u1eb1ng : \u201c- Th\u1ebf T\u00f4n, Ph\u1eadt \u0111\u1eafc A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1 \u0111\u00f3 l\u00e0 kh\u00f4ng c\u00f3 \u0111\u1eafc g\u00ec h\u1ebft hay sao ?\u201d<\/p>\n

Ph\u1eadt n\u00f3i : \u201c- \u0110\u00fang v\u1eady, \u0111\u00fang v\u1eady ! Tu B\u1ed3 \u0110\u1ec1, ta \u0111\u1ed1i v\u1edbi A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1 cho \u0111\u1ebfn kh\u00f4ng c\u00f3 m\u1ed9t ch\u00fat \u00edt ph\u00e1p n\u00e0o \u0111\u01b0\u1ee3c \u0111\u1eafc, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1.<\/p>\n

\u201c- L\u1ea1i n\u1eefa tu B\u1ed3 \u0110\u1ec1, ph\u00e1p n\u00e0y b\u00ecnh \u0111\u1eb3ng kh\u00f4ng c\u00f3 cao th\u1ea5p, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1. Do kh\u00f4ng c\u00f3 \u201cta\u201d, kh\u00f4ng c\u00f3 \u201cng\u01b0\u1eddi\u201d, kh\u00f4ng c\u00f3 \u201cch\u00fang sinh\u201d, kh\u00f4ng c\u00f3 \u201cth\u1ecd m\u1ea1ng\u201d m\u00e0 tu t\u1ea5t c\u1ea3 c\u00e1c ph\u00e1p thi\u1ec7n, th\u1eddi s\u1ebd \u0111\u1eafc A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1. Tu B\u1ed3 \u0110\u1ec1, ph\u00e1p thi\u1ec7n n\u00f3i \u1edf \u0111\u00e2y, Nh\u01b0 Lai n\u00f3i t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 ph\u00e1p thi\u1ec7n, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 ph\u00e1p thi\u1ec7n.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, nh\u01b0 bao nhi\u00eau n\u00fai ch\u00faa Tu Di c\u00f3 trong th\u1ebf gi\u1edbi \u0111\u1ea1i thi\u00ean g\u1ed3m m\u1ed9t t\u1ec9 ti\u1ec3u th\u1ebf gi\u1edbi n\u00e0y, c\u00f3 ng\u01b0\u1eddi \u0111em c\u00e1c kh\u1ed1i b\u1ea9y b\u00e1u nhi\u1ec1u b\u1eb1ng s\u1ed1 n\u00fai nh\u01b0 th\u1ebf ra m\u00e0 b\u1ed1 th\u00ed. N\u1ebfu c\u00f3 ng\u01b0\u1eddi \u0111em Kinh B\u00e1t Nh\u00e3 Ba La M\u1eadt n\u00e0y ra cho \u0111\u1ebfn ch\u1ec9 m\u1ed9t b\u00e0i k\u1ec7 b\u1ed1n c\u00e2u m\u00e0 nh\u1eadn gi\u1eef \u0111\u1ecdc t\u1ee5ng, n\u00f3i cho ng\u01b0\u1eddi kh\u00e1c, th\u00ec so v\u1edbi ph\u00fac \u0111\u1ee9c tr\u01b0\u1edbc, tr\u0103m ph\u1ea7n [ph\u00fac \u0111\u1ee9c tr\u01b0\u1edbc kia] kh\u00f4ng \u0111\u01b0\u1ee3c m\u1ed9t, tr\u0103m ng\u00e0n v\u1ea1n \u1ee9c ph\u1ea7n cho \u0111\u1ebfn to\u00e1n s\u1ed1 th\u00ed d\u1ee5 g\u00ec c\u0169ng kh\u00f4ng s\u00e1nh \u0111\u01b0\u1ee3c.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? C\u00e1c \u00f4ng \u0111\u1eebng cho r\u1eb1ng Nh\u01b0 Lai ngh\u0129 nh\u01b0 sau : Ta s\u1ebd \u0111\u1ed9 ch\u00fang sinh. Tu B\u1ed3 \u0110\u1ec1, \u0111\u1eebng ngh\u0129 nh\u01b0 v\u1eady. T\u1ea1i sao th\u1ebf ? Th\u1eadt kh\u00f4ng c\u00f3 ch\u00fang sinh n\u00e0o m\u00e0 Nh\u01b0 Lai \u0111\u1ed9 h\u1ebft. N\u1ebfu c\u00f3 ch\u00fang sinh m\u00e0 Nh\u01b0 Lai \u0111\u1ed9, th\u00ec t\u1ee9c l\u00e0 Nh\u01b0 lai c\u00f3 \u201cta\u201d, \u201cng\u01b0\u1eddi\u201d, \u201cch\u00fang sinh\u201d, \u201cth\u1ecd m\u1ea1ng\u201d. Tu B\u1ed3 \u0110\u1ec1, Nh\u01b0 Lai n\u00f3i c\u00f3 \u201cta\u201d \u1ea5y t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 c\u00f3 ta, song c\u00e1c ph\u00e0m phu cho l\u00e0 c\u00f3 ta. Tu B\u1ed3 \u0110\u1ec1, ph\u00e0m phu \u1ea5y, Nh\u01b0 Lai n\u00f3i t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 ph\u00e0m phu, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 ph\u00e0m phu.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? C\u00f3 th\u1ec3 do ba m\u01b0\u01a1i hai t\u01b0\u1edbng m\u00e0 nh\u1eadn bi\u1ebft \u0111\u01b0\u1ee3c Nh\u01b0 Lai hay kh\u00f4ng ? \u201d<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 n\u00f3i : \u201c- \u0110\u00fang v\u1eady, \u0111\u00fang v\u1eady ! Do ba m\u01b0\u01a1i hai t\u01b0\u1edbng \u1ea5y m\u00e0 nh\u1eadn bi\u1ebft Nh\u01b0 Lai.\u201d<\/p>\n

Ph\u1eadt n\u00f3i : \u201c- Tu B\u1ed3 \u0110\u1ec1, n\u1ebfu do ba m\u01b0\u01a1i hai t\u01b0\u1edbng m\u00e0 nh\u1eadn bi\u1ebft \u0111\u01b0\u1ee3c Nh\u01b0 Lai, th\u00ec Chuy\u1ec3n Lu\u00e2n th\u00e1nh v\u01b0\u01a1ng t\u1ee9c l\u00e0 Nh\u01b0 Lai.\u201d<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 b\u1ea1ch Ph\u1eadt r\u1eb1ng : \u201c- Th\u1ebf T\u00f4n, nh\u01b0 con hi\u1ec3u ngh\u0129a nh\u1eefng g\u00ec Ph\u1eadt n\u00f3i, th\u00ec kh\u00f4ng th\u1ec3 do ba m\u01b0\u01a1i hai t\u01b0\u1edbng m\u00e0 nh\u1eadn bi\u1ebft \u0111\u01b0\u1ee3c Nh\u01b0 Lai.\u201d<\/p>\n

B\u1ea5y gi\u1edd, Th\u1ebf T\u00f4n m\u1edbi n\u00f3i k\u1ec7 r\u1eb1ng :<\/p>\n

N\u1ebfu qua s\u1eafc th\u1ea5y ta,<\/p>\n

Do \u00e2m thanh c\u1ea7u ta,<\/p>\n

Ng\u01b0\u1eddi \u1ea5y h\u00e0nh t\u00e0 \u0111\u1ea1o,<\/p>\n

Kh\u00f4ng th\u1ec3 th\u1ea5y Nh\u01b0 Lai.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, n\u1ebfu \u00f4ng ngh\u0129 nh\u01b0 sau : Nh\u01b0 Lai kh\u00f4ng do c\u00e1c t\u01b0\u1edbng \u0111\u1ea7y \u0111\u1ee7 \u1ea5y m\u00e0 \u0111\u1eafc A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1. Tu B\u1ed3 \u0110\u1ec1, \u0111\u1eebng ngh\u0129 nh\u01b0 th\u1ebf : Nh\u01b0 Lai kh\u00f4ng do c\u00e1c t\u01b0\u1edbng \u0111\u1ea7y \u0111\u1ee7 \u1ea5y m\u00e0 \u0111\u1eafc A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, n\u1ebfu \u00f4ng ngh\u0129 nh\u01b0 th\u1ebf : ng\u01b0\u1eddi ph\u00e1t t\u00e2m A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1 l\u00e0 [ng\u01b0\u1eddi tuy\u00ean] thuy\u1ebft c\u00e1c ph\u00e1p \u0111o\u1ea1n di\u1ec7t. \u0110\u1eebng ngh\u0129 nh\u01b0 v\u1eady. T\u1ea1i sao th\u1ebf ? Ng\u01b0\u1eddi ph\u00e1t t\u00e2m A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1 \u0111\u1ed1i v\u1edbi ph\u00e1p kh\u00f4ng h\u1ec1 n\u00f3i [ph\u00e1p] l\u00e0 t\u01b0\u1edbng \u0111o\u1ea1n di\u1ec7t.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, n\u1ebfu B\u1ed3 T\u00e1t d\u00f9ng s\u1ed1 b\u1ea9y b\u00e1u \u0111\u1ea7y kh\u1eafp c\u00e1c th\u1ebf gi\u1edbi nhi\u1ec1u b\u1eb1ng s\u1ed1 c\u00e1t s\u00f4ng H\u1eb1ng \u0111\u1ec3 m\u00e0 b\u1ed1 th\u00ed. N\u1ebfu l\u1ea1i c\u00f3 ng\u01b0\u1eddi do bi\u1ebft t\u1ea5t c\u1ea3 ph\u00e1p \u201ckh\u00f4ng c\u00f3 ta\u201d m\u00e0 th\u00e0nh \u0111\u01b0\u1ee3c \u201cnh\u1eabn\u201d, th\u00ec B\u1ed3 T\u00e1t n\u00e0y s\u1ebd h\u01a1n h\u1eb3n ph\u00fac \u0111\u1ee9c m\u00e0 B\u1ed3 T\u00e1t tr\u01b0\u1edbc c\u00f3 \u0111\u01b0\u1ee3c. T\u1ea1i sao v\u1eady ? Tu B\u1ed3 \u0110\u1ec1, do c\u00e1c B\u1ed3 T\u00e1t kh\u00f4ng th\u1ecd nh\u1eadn ph\u00fac \u0111\u1ee9c v\u1eady.\u201d<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 b\u1ea1ch Ph\u1eadt r\u1eb1ng : \u201c- Th\u1ebf T\u00f4n, t\u1ea1i sao B\u1ed3 T\u00e1t l\u1ea1i kh\u00f4ng th\u1ecd nh\u1eadn ph\u00fac \u0111\u1ee9c ?\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, ph\u00fac \u0111\u1ee9c do B\u1ed3 T\u00e1t l\u00e0m kh\u00f4ng n\u00ean tham b\u00e1m v\u00e0o, th\u1ebf n\u00ean m\u1edbi n\u00f3i l\u00e0 kh\u00f4ng th\u1ecd nh\u1eadn ph\u00fac \u0111\u1ee9c.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, n\u1ebfu c\u00f3 ai n\u00f3i : Nh\u01b0 lai ho\u1eb7c \u0111i, ho\u1eb7c l\u1ea1i, ho\u1eb7c ng\u1ed3i, ho\u1eb7c n\u1eb1m. Ng\u01b0\u1eddi \u1ea5y kh\u00f4ng hi\u1ec3u \u00fd ngh\u0129a nh\u1eefng g\u00ec ta n\u00f3i. T\u1ea1i sao v\u1eady ? Nh\u01b0 Lai \u1ea5y l\u00e0 kh\u00f4ng t\u1eeb \u0111\u00e2u l\u1ea1i m\u00e0 c\u0169ng kh\u00f4ng \u0111i v\u1ec1 \u0111\u00e2u, n\u00ean m\u1edbi g\u1ecdi l\u00e0 Nh\u01b0 lai.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, n\u1ebfu thi\u1ec7n nam t\u1eed thi\u1ec7n n\u1eef nh\u00e2n n\u00e0o \u0111em th\u1ebf gi\u1edbi \u0111\u1ea1i thi\u00ean g\u1ed3m m\u1ed9t t\u1ec9 ti\u1ec3u th\u1ebf gi\u1edbi n\u00e0y ra \u0111\u1eadp n\u00e1t th\u00e0nh b\u1ee5i nh\u1ecf, \u00fd \u00f4ng ngh\u0129 sao ? C\u00e1c b\u1ee5i nh\u1ecf \u1ea5y c\u00f3 ph\u1ea3i nhi\u1ec1u ch\u0103ng ?\u201d<\/p>\n

Tu B\u1ed3 \u0110\u1ec1 n\u00f3i : \u201c- R\u1ea5t nhi\u1ec1u, Th\u1ebf T\u00f4n ! T\u1ea1i sao v\u1eady ? N\u1ebfu c\u00e1c b\u1ee5i nh\u1ecf n\u00e0y m\u00e0 th\u1eadt s\u1ef1 l\u00e0 c\u00f3, th\u00ec Ph\u1eadt \u0111\u00e3 kh\u00f4ng n\u00f3i \u0111\u00f3 l\u00e0 c\u00e1c b\u1ee5i nh\u1ecf. C\u1edb sao nh\u01b0 v\u1eady ? Ph\u1eadt n\u00f3i c\u00e1c b\u1ee5i nh\u1ecf t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 b\u1ee5i nh\u1ecf, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 c\u00e1c b\u1ee5i nh\u1ecf. Th\u1ebf T\u00f4n, th\u1ebf gi\u1edbi \u0111\u1ea1i thi\u00ean g\u1ed3m m\u1ed9t t\u1ec9 ti\u1ec3u th\u1ebf gi\u1edbi m\u00e0 Nh\u01b0 lai n\u00f3i \u0111\u00f3 t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 th\u1ebf gi\u1edbi, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 th\u1ebf gi\u1edbi. T\u1ea1i sao v\u1eady ? N\u1ebfu th\u1ebf gi\u1edbi m\u00e0 l\u00e0 th\u1eadt c\u00f3, th\u00ec \u0111\u00f3 l\u00e0 t\u01b0\u1edbng t\u1ed5ng h\u1ee3p l\u00e0m m\u1ed9t. Nh\u01b0 lai n\u00f3i t\u01b0\u1edbng t\u1ed5ng h\u1ee3p l\u00e0m m\u1ed9t \u1ea5y t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 t\u01b0\u1edbng t\u1ed5ng h\u1ee3p l\u00e0m m\u1ed9t, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 t\u01b0\u1edbng t\u1ed5ng h\u1ee3p l\u00e0m m\u1ed9t.\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, t\u01b0\u1edbng t\u1ed5ng h\u1ee3p l\u00e0m m\u1ed9t \u1ea5y t\u1ee9c ch\u00ednh l\u00e0 kh\u00f4ng th\u1ec3 di\u1ec5n n\u00f3i \u0111\u01b0\u1ee3c, song c\u00e1c ng\u01b0\u1eddi ph\u00e0m phu l\u1ea1i tham b\u00e1m v\u00e0o \u0111\u00f3 !\u201d<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, N\u1ebfu ai n\u00f3i : Ph\u1eadt n\u00f3i l\u00ean c\u00e1i th\u1ea5y \u201cta\u201d, c\u00e1i th\u1ea5y \u201cng\u01b0\u1eddi\u201d, c\u00e1i th\u1ea5y \u201cch\u00fang sinh\u201d, c\u00e1i th\u1ea5y \u201cth\u1ecd m\u1ea1ng\u201d. Tu B\u1ed3 \u0110\u1ec1, \u00fd \u00f4ng ngh\u0129 sao ? Ng\u01b0\u1eddi \u1ea5y c\u00f3 hi\u1ec3u \u00fd ngh\u0129a nh\u1eefng g\u00ec ta n\u00f3i ch\u0103ng ?\u201d<\/p>\n

\u201c- Th\u01b0a kh\u00f4ng, Th\u1ebf T\u00f4n ! Ng\u01b0\u1eddi \u1ea5y kh\u00f4ng hi\u1ec3u \u00fd ngh\u0129a nh\u1eefng g\u00ec m\u00e0 Ph\u1eadt n\u00f3i. T\u1ea1i sao v\u1eady ? Th\u1ebf T\u00f4n n\u00f3i c\u00e1i th\u1ea5y \u201cta\u201d, c\u00e1i th\u1ea5y \u201cng\u01b0\u1eddi\u201d, c\u00e1i th\u1ea5y \u201cch\u00fang sinh\u201d, c\u00e1i th\u1ea5y \u201cth\u1ecd m\u1ea1ng\u201d, t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 c\u00e1i th\u1ea5y \u201cta\u201d, c\u00e1i th\u1ea5y \u201cng\u01b0\u1eddi\u201d, c\u00e1i th\u1ea5y \u201cch\u00fang sinh\u201d, c\u00e1i th\u1ea5y \u201cth\u1ecd m\u1ea1ng\u201d, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 c\u00e1i th\u1ea5y \u201cta\u201d, c\u00e1i th\u1ea5y \u201cng\u01b0\u1eddi\u201d, c\u00e1i th\u1ea5y \u201cch\u00fang sinh\u201d, c\u00e1i th\u1ea5y \u201cth\u1ecd m\u1ea1ng\u201d.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, ng\u01b0\u1eddi ph\u00e1t t\u00e2m A n\u1eadu \u0111a la Tam mi\u1ec7u Tam b\u1ed3 \u0111\u1ec1 \u0111\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 c\u00e1c ph\u00e1p ph\u1ea3i bi\u1ebft nh\u01b0 v\u1eady, ph\u1ea3i th\u1ea5y nh\u01b0 v\u1eady, tin hi\u1ec3u nh\u01b0 v\u1eady, kh\u00f4ng sinh kh\u1edfi t\u01b0\u1edbng ph\u00e1p. Tu B\u1ed3 \u0110\u1ec1, t\u01b0\u1edbng ph\u00e1p n\u00f3i \u1edf \u0111\u00e2y, Nh\u01b0 Lai n\u00f3i t\u1ee9c kh\u00f4ng ph\u1ea3i l\u00e0 t\u01b0\u1edbng ph\u00e1p, nh\u01b0 th\u1ebf m\u1edbi g\u1ecdi l\u00e0 t\u01b0\u1edbng ph\u00e1p.<\/p>\n

\u201c- Tu B\u1ed3 \u0110\u1ec1, n\u1ebfu c\u00f3 ng\u01b0\u1eddi \u0111em s\u1ed1 b\u1ea9y b\u00e1u \u0111\u1ea7y kh\u1eafp h\u1ebft v\u00f4 l\u01b0\u1ee3ng v\u00f4 s\u1ed1 th\u1ebf gi\u1edbi \u0111\u1ec3 m\u00e0 b\u1ed1 th\u00ed. N\u1ebfu c\u00f3 thi\u1ec7n nam t\u1eed thi\u1ec7n n\u1eef nh\u00e2n n\u00e0o m\u00e0 ph\u00e1t t\u00e2m B\u1ed3 \u0110\u1ec1 g\u00ecn gi\u1eef Kinh n\u00e0y cho \u0111\u1ebfn ch\u1ec9 m\u1ed9t b\u00e0i k\u1ec7 b\u1ed1n c\u00e2u, nh\u1eadn gi\u1eef \u0111\u1ecdc t\u1ee5ng, gi\u1ea3ng n\u00f3i cho ng\u01b0\u1eddi kh\u00e1c, ph\u00fac ng\u01b0\u1eddi n\u00e0y h\u01a1n h\u1eb3n ng\u01b0\u1eddi kia. Gi\u1ea3ng n\u00f3i cho ng\u01b0\u1eddi nh\u01b0 th\u1ebf n\u00e0o ? Kh\u00f4ng n\u1eafm gi\u1eef t\u01b0\u1edbng, c\u1ee9 th\u1ebf kh\u00f4ng \u0111\u1ed9ng. T\u1ea1i sao v\u1eady ?<\/p>\n

T\u1ea5t c\u1ea3 ph\u00e1p h\u1eefu vi<\/p>\n

Nh\u01b0 b\u1ecdt, b\u00f3ng, huy\u1ec5n, m\u1ed9ng,<\/p>\n

Nh\u01b0 s\u01b0\u01a1ng, nh\u01b0 ch\u1edbp nh\u00e1ng,<\/p>\n

Ph\u1ea3i qu\u00e1n s\u00e1t nh\u01b0 v\u1eady.<\/p>\n

Ph\u1eadt n\u00f3i Kinh n\u00e0y r\u1ed3i, tr\u01b0\u1edfng l\u00e3o Tu B\u1ed3 \u0110\u1ec1 c\u00f9ng c\u00e1c T\u1ef3 kheo, T\u1ef3 kheo ni, \u01afu b\u00e0 t\u1eafc, \u01afu b\u00e0 di, t\u1ea5t c\u1ea3 Tr\u1eddi, Ng\u01b0\u1eddi, A tu la trong th\u1ebf gian nghe nh\u1eefng g\u00ec Ph\u1eadt n\u00f3i \u0111\u1ec1u v\u00f4 c\u00f9ng vui m\u1eebng tin nh\u1eadn tu\u00e2n h\u00e0nh.<\/p>\n

<\/p>\n

DIAMOND-CUTTER<\/strong><\/p>\n

Translated by: E.B. Cowell, F. Max Mulller, and J. Takakusu<\/em><\/p>\n

***<\/em><\/p>\n

ADORATION to the blessed \u00c2rya-prag\u00f1\u00e2-p\u00e2ramit\u00e2 (perfection of wisdom).<\/p>\n

I.<\/h3>\n

Thus it was heard by me: At one time Bhagavat (the blessed Buddha) dwelt in Sr\u00e2vast\u00ee, in the grove of Geta[1], in the garden of An\u00e2thapindada[2], together with a large company of Bhikshus (mendicants), viz. with 1250 Bhikshus[3], with many noble-minded Bodhisattvas[4].<\/p>\n

[1. Geta, son of king Prasenagit, to whom the park belonged before it was sold to An\u00e2thapindada.<\/p>\n

2. Another name of Sudatta, meaning, literally, he who gives food to the poor.<\/p>\n

3. The number of 1250 is explained by a Chinese priest Lun-hin, in his commentary on the Amit\u00e2yur-dhy\u00e2na-s\u00fbtra. According to the Dharmagupta-vinaya, which he quotes, the number consisted of 500 disciples of Uruvilva-k\u00e2syapa, 300 of Gay\u00e2-k\u00e2syapa, 200 of Nad\u00ee-k\u00e2syapa, 150 of S\u00e2riputra, and 100 of Maudgaly\u00e2yana. The Chinese translators often mistook the Sanskrit expression ‘half-thirteen hundred,’ i.e. 1250. See Bunyiu Nanjio, Catalogue of Tripitaka, p. 6.<\/p>\n

4. Higher beings on the road to Bodhi or perfect knowledge. They are destined hereafter to become Buddhas themselves.]<\/p>\n

{p. 112}<\/p>\n

Then Bhagavat having in the forenoon put on his undergarment[1], and having taken his bowl and cloak, entered the great city of Sr\u00e2vast\u00ee to collect alms. Then Bhagavat, after he had gone to the great city of Sr\u00e2vast\u00ee to collect alms, performed the act of eating[2], and having returned from his round in the afternoon[3], he put away his bowl and cloak, washed his feet, and sat down on the seat intended[4] for him, crossing his legs[5], holding his body upright, and turning his reflection upon himself. Then many Bhikshus approached to where Bhagavat was, saluted his feet with their heads, turned three times round hira to the right, and sat down on one side. (1)<\/p>\n

II.<\/h3>\n

At that time again the venerable Subh\u00fbti came to that assembly and sat down. Then rising from his seat and putting his robe over one shoulder, kneeling on the earth with his right knee, he stretched out his folded hands towards Bhagavat and said to him: ‘It is wonderful, O Bhagavat, it is exceedingly wonderful, O Sugata, how much the noble-minded Bodhisattvas have been favoured with the highest favour by the Tath\u00e2gata, the holy and<\/p>\n

[1. In P\u00e2li pubbamhasmayam niv\u00e2setva, the technical expression for putting on the robes early in the morning; see Childers, s.v. niv\u00e2seti.<\/p>\n

2. In P\u00e2li katabhattakikko, see Childers, s.v.<\/p>\n

3. In P\u00e2li pakkh\u00e2bhattam pindap\u00e2tapatikk\u00e2nta, see Childers, s.v. pindap\u00e2ta. Vig. observes that pakkhabhattam pindap\u00e2tapatikk\u00e2nto is a {Greek \u00a8\u00b2!oteron pr\u00a8\u00aeteron}, as it means, having returned from his rounds, and then made his meal on the food obtained on his rounds.<\/p>\n

4. P\u00e2li pa\u00f1\u00f1ata.<\/p>\n

5. Burnouf, Lotus, p. 334.]<\/p>\n

{p. 113}<\/p>\n

fully enlightened! It is wonderful how much the noble-minded Bodhisattvas have been instructed[1] with the highest instruction by the Tath\u00e2gata, the holy and fully enlightened! How then, O Bhagavat, should the son or the daughter of a good family, after having entered on the path of the Bodhisattvas, behave, how should he advance, and how should he restrain his thoughts?’<\/p>\n

After the venerable Subh\u00fbti had thus spoken, Bhagavat said to him: ‘Well said, well said, Subh\u00fbti! So it is, Subh\u00fbti, so it is, as you say. The noble-minded Bodhisattvas have been favoured with the highest favour by the Tath\u00e2gata, the noble-minded Bodhisattvas have been instructed with the highest instruction by the Tath\u00e2gata. Therefore, O Subh\u00fbti, listen and take it to heart, well and rightly. I shall tell you, how any one who has entered on the path of Bodhisanvas should behave, how he should advance, and how he should restrain his thoughts.’ Then the venerable Subh\u00fbti answered the Bhagavat and said: ‘So be it, O Bhagavat.’ (2)<\/p>\n

III.<\/h3>\n

Then the Bhagavat thus spoke to him: ‘Any one, O Subh\u00fbti, who has entered here on the path of the Bodhisattvas must thus frame his thought: As many beings as there are in this world of beings, comprehended under the term of beings (either born of eggs, or from the womb, or from moisture, or miraculously), with form or without form, with name or without name, or neither with nor without name, as far as<\/p>\n

[1. I have followed the Chinese translator, who translates par\u00eendita by instructed, entrusted, not by protected.]<\/p>\n

{p. 114}<\/p>\n

any known world of beings is known, all these must be delivered by me in the perfect world of Nirv\u00e2na. And yet, after I have thus delivered immeasurable beings, not one single being has been delivered. And why? If, O Subh\u00fbti, a Bodhisattva had any idea of (belief in) a being, he could not be called a Bodhisattva (one who is fit to become a Buddha). And why? Because, O Subh\u00fbti, no one is to be called a Bodhisattva, for whom there should exist the idea of a being, the idea of a living being, or the idea of a person.’ (3)<\/p>\n

IV.<\/h3>\n

‘And again, O Subh\u00fbti, a gift should not be given by a Bodhisattva, while he believes[1] in objects; a gift should not be given by him, while he believes in anything; a gift should not be given by him, while he believes in form; a gift should not be given by him, while he believes in the special qualities of sound, smell, taste, and touch. For thus, O Subh\u00fbti, should a gift be given by a noble-minded Bodhisattva, that he should not believe even in the idea of cause. And why? Because that Bodhisattva, O Subh\u00fbti, who gives a gift, without believing in anything, the measure of his stock of merit is not easy to learn.’–‘What do you think, O Subh\u00fbti, is it easy to learn the measure of space in the eastern quarter?’ Subh\u00fbti said: ‘Not indeed, O Bhagavat.’–Bhagavat said: ‘In like manner, is it easy to learn the measure of space in the southern, western, northern quarters, below and above (nadir and zenith), in quarters and subquarters, in the ten quarters all round?’ Subh\u00fbti said: ‘Not indeed,<\/p>\n

[1. To believe here means to depend on or ta accept as real.]<\/p>\n

{p. 115}<\/p>\n

O Bhagavat.’ Bhagavat said: ‘In the same manner, O Subh\u00fbti, the measure of the stock of merit of a Bodhisattva, who gives a gift without believing in anything, is not easy to learn. And thus indeed, O Subh\u00fbti, should one who has entered on the path of Bodhisattvas give a gift, that he should not believe even in the idea of cause.’ (4)<\/p>\n

V.<\/h3>\n

‘Now, what do you think, O Subh\u00fbti, should a Tath\u00e2gata be seen (known) by the possession of signs[1]?’ Subh\u00fbti said: ‘Not indeed, O Bhagavat, a Tath\u00e2gata is not to be seen (known) by the possession of signs. And why? Because what has been preached by the Tath\u00e2gata as the possession of signs, that is indeed the possession of no-signs.’<\/p>\n

After this, Bhagavat spoke thus to the venerable Subh\u00fbti: ‘Wherever there is, O Subh\u00fbti, the possession of signs, there is falsehood; wherever there is no possession of signs, there is no falsehood. Hence the Tath\u00e2gata is to be seen (known) from no-signs as signs[2].’ (5)<\/p>\n

VI.<\/h3>\n

After this, the venerable Subh\u00fbti spoke thus to the Bhagavat: ‘Forsooth, O Bhagavat, will there be any beings in the future, in the last time, in the last moment, in the last 500 years[3], during the time<\/p>\n

[1. Qualities by which he could be known.<\/p>\n

2. It would be easier to read lakshan\u00e2lakshanatvatah, from the signs having the character of no-signs. M. de Harlez translates rightly, ‘c’est par le non-marque de marquer que la Tath\u00e2gata doit \u00a8\u00batre vu et reconnu.’<\/p>\n

3. I have changed Pa\u00f1k\u00e2sat\u00ee into Pa\u00f1kasat\u00ee, because what is intended here is evidently the last of the periods of 500 years each, which, according to the Mah\u00e2y\u00e2na-Buddhists, elapsed after the death of Buddha. The following extract from the Mah\u00e2sannip\u00e2ta-s\u00fbtra (Ta-tsi-king, No. 61 in Tripitaka), given to me by Mr. B. Nanjio, fully explains the subject. ‘It is stated in the fifty-first section of the Mah\u00e2sannip\u00e2ta-s\u00fbtra, that Buddha said: “After my Nirv\u00e2na, in the first 500 years, all the Bhikshus and others will be strong in deliberation in my correct Law. (Those who first obtain the ‘holy fruit,’ i.e. the Srota-\u00e2pannas, are called those who have obtained deliberation.) In the next or second 500 years, they will be strong in meditation. In the next or third 500 years, they will be strong in ‘much learning,’ i.e. bahusruta, religious knowledge. In the next or fourth 500 years, they will be strong in founding monasteries, &c. In the last or fifth 500 years, they will be strong in fighting and reproving. The pure (lit. white) Law will then become invisible.”‘<\/p>\n

The question therefore amounts to this, whether in that corrupt age the law of Buddha will be understood? and the answer is, that there will be always some excellent Boddhisatvas who, even in the age of corruption, can understand the preaching of the Law.]<\/p>\n

{p. 116}<\/p>\n

of the decay of the good Law, who, when these very words of the S\u00fbtras are being preached, will frame a true idea[1]?’ The Bhagavat said: ‘Do not speak thus, Subh\u00fbti. Yes, there will be some beings in the future, in the last time, in the last moment, in the last 500 years, during the decay of the good Law, who will frame a true idea when these very words are being preached.<\/p>\n

‘And again, O Subh\u00fbti, there will be noble-minded Bodhisattvas, in the future, in the last time, in the last moment, in the last 500 years, during the decay of the good Law, there will be strong and good and wise beings, who, when these very words of the S\u00fbtras are being preached, will frame a true idea. But those noble-minded Bodhisattvas, O Subh\u00fbti, will not have served one Buddha only, and the stock<\/p>\n

[1. Will understand them properly.]<\/p>\n

{p. 117}<\/p>\n

of their merit will not have been accumulated under one Buddha only; on the contrary, O Subh\u00fbti, those noble-minded Bodhisattvas will have served many hundred thousands of Buddhas, and the stock of their merit will have been accumulated under many hundred thousands of Buddhas; and they, when these very words of the S\u00fbtras are being preached, will obtain one and the same faith[1]. They are known, O Subh\u00fbti, by the Tath\u00e2gata through his Buddha-knowledge; they are seen, O Subh\u00fbti, by the Tath\u00e2gata through his Buddha-eye; they are understood, O Subh\u00fbti, by the Tath\u00e2gata. All these, O Subh\u00fbti, will produce and will hold fast an immeasurable and innumerable stock of merit. And why? Because, O Subh\u00fbti, there does not exist in those noble-minded Bodhisattvas the idea of self, there does not exist the idea of a being, the idea of a living being, the idea of a person. Nor does there exist, O Subh\u00fbti, for these noble-minded Bodhisattvas the idea of quality (dharma), nor of no-quality. Neither does there exist, O Subh\u00fbti, any idea (samg\u00f1\u00e2) or no-idea. And why? Because, O Subh\u00fbti, if there existed for these noble-minded Bodhisattvas the idea of quality, then they would believe in a self, they would believe in a being, they would believe in a living being, they would believe in a person. And if there existed for them the idea of no-quality, even then they would believe in a self,<\/p>\n

[1. I am doubtful about the exact meaning of ekakittapras\u00e2da. Childers gives ekakitta, as an adjective, with the meaning of ‘having the same thought,’ and kittapras\u00e2da, as faith in Buddha. But ekakittapras\u00e2da may also be ‘faith producted by one thought,’ ‘immediate faith,’ and this too is a recognised form of faith in Buddhism. See Sukh\u00e2vat\u00ee, pp. 71, 108.]<\/p>\n

{p. 118}<\/p>\n

they would believe in a being, they would believe in a living being, they would believe in a person. And why? Because, O Subh\u00fbti, neither quality nor no-quality is to be accepted by a noble-minded Bodhisattva. Therefore this hidden saying has been preached by the Tath\u00e2gata: “By those who know the teaching of the Law, as like unto a raft, all qualities indeed must be abandoned; much more no-qualities[1]”‘ (6)<\/p>\n

VII.<\/h3>\n

And again Bhagavat spoke thus to the venerable Subh\u00fbti: ‘What do you think, O Subh\u00fbti, is there anything (dharma) that was known by the Tath\u00e2gata under the name of the highest perfect knowledge, or anything that was taught by the Tath\u00e2gata?’<\/p>\n

After these words, the venerable Subh\u00fbti spoke thus to Bhagavat: ‘As I, O Bhagavat, understand the meaning of the preaching of the Bhagavat, there is nothing that was known by the Tath\u00e2gata under the name of the highest perfect knowledge, nor is there anything that is taught by the Tath\u00e2gata. And why? Because that thing which was known or taught by the Tath\u00e2gata is incomprehensible and inexpressible. It is neither a thing nor no-thing. And why? Because the holy persons[2] are of imperfect power[3].’ (7)<\/p>\n

[1. The same line is quoted in the Abhidharmakosha-vy\u00e2khy\u00e2.<\/p>\n

2. \u00c2ryapudgala need not be Bodhisattvas, but all who have entered on the path leading to Nirv\u00e2na.<\/p>\n

3. Harlez: ‘Parceque les entit\u00a8\u00a6s sup\u00a8\u00a6rieures sont produites telles sans \u00a8\u00batre r\u00a8\u00a6elles et parfaites pour cela.’ If samskrita can be used in Buddhist literature in the sense of perfect, and prabh\u00e2vit\u00e2 as power, my translation might pass, but even then the ‘because’ remains difficult.]<\/p>\n

{p. 119}<\/p>\n

VIII.<\/h3>\n

Bhagavat said: ‘What do you think, O Subh\u00fbti, if a son or daughter of a good family filled this sphere of a million millions of worlds with the seven gems or treasures, and gave it as a gift to the holy and enlightened Tath\u00e2gatas, would that son or daughter of a good family on the strength of this produce a large stock of merit?’ Subh\u00fbti said: ‘Yes, O Bhagavat, yes, O Sugata, that son or daughter of a good family would on the strength of this produce a large stock of merit. And why? Because, O Bhagavat, what was preached by the Tath\u00e2gata as the stock of merit, that was preached by the Tath\u00e2gata as no-stock of merit. Therefore the Tath\u00e2gata preaches: “A stock of merit, a stock of merit indeed!”‘ Bhagavat said: ‘And if, O Subh\u00fbti, the son or daughter of a good family should fill this sphere of a million millions of worlds with the seven treasures and should give it as a gift to the holy and enlightened Tath\u00e2gatas, and if another after taking from this treatise of the Law one G\u00e2th\u00e2 of four lines only should fully teach others and explain it, he indeed would on the strength of this produce a larger stock of merit immeasurable and innumerable. And why? Because, O Subh\u00fbti, the highest perfect knowledge of the holy and enlightened Tath\u00e2gatas is produced from it; the blessed Buddhas are produced from it. And why? Because, O Subh\u00fbti, when the Tath\u00e2gata preached:<\/p>\n

[1. See Childers, s.v. Lokadh\u00e2tu.<\/p>\n

2. Or should it be, bh\u00e2shate*punyaskandhah punyaskandha iti, i.e. he preaches no-stock of merit is the stock of merit? It would not be applicable to later passages, but the style of the S\u00fbtras varies.]<\/p>\n

{p. 120}<\/p>\n

“The qualities of Buddha, the qualities of Buddha indeed!” they were preached by him as no-qualities of Buddha. Therefore they are called the qualities of Buddha.’ (8)<\/p>\n

IX.<\/h3>\n

Bhagavat said: ‘Now, what do you think, O Subh\u00fbti, does a Srota-\u00e2panna think in this wise: The fruit of Srota-\u00e2patti has been obtained by me?’ Subh\u00fbti said: ‘Not indeed, O Bhagavat, a Srota-\u00e2panna does not think in this wise: The fruit of Srota-\u00e2patti has been obtained by me. And why? Because, O Bhagavat, he has not obtained any particular state (dharma). Therefore he is called a Srota-\u00e2panna. He has not obtained any form, nor sounds, nor smells, nor tastes, nor things that can be touched. Therefore he is called a Srota-\u00e2panna. If, O Bhagavat, a Srota-\u00e2panna were to think in this wise: The fruit of Srota-\u00e2patti has been obtained by me, he would believe in a self, he would believe in a being, he would believe in a living being, he would believe in a person.’<\/p>\n

Bhagavat said: ‘What do you think, O Subh\u00fbti, does a Sakrid\u00e2g\u00e2min think in this wise: The fruit of a Sakrid\u00e2g\u00e2min has been obtained by me?’ Subh\u00fbti said: ‘Not indeed, O Bhagavat, a Sakrid\u00e2g\u00e2min<\/p>\n

[1. This phrase is wanting in the Sanskrit MSS., but it is found in the Chinese translation of Dharmagupta, of the Sui dynasty (A. D. 589-618).<\/p>\n

2. Srota-\u00e2panna, a man who has obtained the first grade of sanctification, literally, who has entered the stream. The second grade is that of the Sakrid\u00e2g\u00e2min, who returns once. The third grade is that of the An\u00e2g\u00e2min, who does not return at all, but is born in the Brahman world from whence he becomes an Arhat and may obtain Nirv\u00e2na.]<\/p>\n

{p. 121}<\/p>\n

does not think in this wise: The fruit of a Sakrid\u00e2g\u00e2min has been obtained by me. And why? Because he is not an individual being (dharma), who has obtained the state of a Sakrid\u00e2g\u00e2min. Therefore he is called a Sakrid\u00e2g\u00e2min.’<\/p>\n

Bhagavat said: ‘What do you think, O Subh\u00fbti, does an An\u00e2g\u00e2min think in this wise: The fruit of an An\u00e2g\u00e2min has been obtained by me?’ Subh\u00fbti said: ‘Not indeed, O Bhagavat, an An\u00e2g\u00e2min does not think in this wise: The fruit of an An\u00e2g\u00e2min has been obtained by me. And why? Because he is not an individual being, who has obtained the state of an An\u00e2g\u00e2min. Therefore he is called an An\u00e2g\u00e2min.’<\/p>\n

Bhagavat said: ‘What do you think, O Subh\u00fbti, does an Arhat think in this wise: The fruit of an Arhat has been obtained by me?’ Subh\u00fbti said: ‘Not indeed, O Bhagavat, an Arhat does not think in this wise: The fruit of an Arhat has been obtained by me. And why? Because he is not an individual being, who is called an Arhat. Therefore he is called an Arhat. And if, O Bhagavat, an Arhat were to think in this wise: The state of an Arhat has been obtained by me, he would believe in a self, he would believe in a being, he would believe in a living being, he would believe in a person.<\/p>\n

‘And why? I have been pointed out, O Bhagavat, by the holy and fully enlightened Tath\u00e2gata, as the foremost of those who dwell in virtue[1].<\/p>\n

[1. Aran\u00e2vih\u00e2rin. Rana is strife, then sin, therefore arana might be peace and virtue, only the a would be short. Probably aranavih\u00e2rin was formed with reference to \u00e2ranya-vih\u00e2rin, living in the forest, retired from the world, and in peace, just as arhan, worthy, was changed into arahan, the destroyer of sin. Beal translates, ‘one who delights in the mortification of an Aranyaka (forest devotee).’ De Harlez: ‘chey de ceux qui ne sont plus attach\u00a8\u00a6s \u00a8\u00a4 la jouissance.’]<\/p>\n

{p. 122}<\/p>\n

I, O Bhagavat, am an Arhat, freed from passion. And yet, O Bhagavat, I do not think in this wise: I am an Arhat, I am freed from passion. If, O Bhagavat, I should think in this wise, that the state of an Arhat has been obtained by me, then the Tath\u00e2gata would not have truly prophesied of me, saying: “Subh\u00fbti, the son of a good family, the foremost of those dwelling in virtue, does not dwell anywhere, and therefore he is called a dweller in virtue, a dweller in virtue indeed!”‘ (9)<\/p>\n

X.<\/h3>\n

Bhagavat said: ‘What do you think, O Subh\u00fbti, is there anything (dharma) which the Tath\u00e2gata has adopted from the Tath\u00e2gata D\u00eepankara[1], the holy and fully enlightened?’ Subh\u00fbti said: ‘Not indeed, O Bhagavat; there is not anything which the Tath\u00e2gata has adopted from the Tath\u00e2gata D\u00eepankara, the holy and fully enlightened.’<\/p>\n

Bhagavat said: ‘If, O Subh\u00fbti, a Bodhisattva should say: “I shall create numbers of worlds,” he would say what is untrue. And why? Because, O Subh\u00fbti, when the Tath\u00e2gata preached: Numbers of worlds, numbers of worlds indeed! they were preached by him as no-numbers. Therefore they are called numbers of worlds.<\/p>\n

‘Therefore, O Subh\u00fbti, a noble-minded Bodhisattva should in this wise frame an independent<\/p>\n

[1. A former Buddha.]<\/p>\n

{p. 123}<\/p>\n

mind, which is to be framed as a mind not believing in anything, not believing in form, not believing in sound, smell, taste, and anything that can be touched. Now, for instance, O Subh\u00fbti, a man might have a body and a large body, so that his size should be as large as the king of mountains, Sumeru. Do you think then, O Subh\u00fbti, that his selfhood (he himself) would be large?’ Subh\u00fbti said: ‘Yes, O Bhagavat, yes, O Sugata, his selfhood would be large. And why? Because, O Bhagavat, when the Tath\u00e2gata preached: “Selfhood, selfhood indeed!” it was preached by him as no-selfhood. Therefore it is called selfhood.’ (10)<\/p>\n

XI.<\/h3>\n

Bhagavat said: ‘What do you think, O Subh\u00fbti, if there were as many Gang\u00e2 rivers as there are grains of sand in the large river Gang\u00e2, would the grains of sand be many?’ Subh\u00fbti said: ‘Those Gang\u00e2 rivers would indeed be many, much more the grains of sand in those Gang\u00e2 rivers.’ Bhagavat said: ‘I tell you, O Subh\u00fbti, I announce to you, If a woman or man were to fill with the seven treasures as many worlds as there would be grains of sand in those Gang\u00e2 rivers and present them as a gift to the holy and fully enlightened Tath\u00e2gatas–What do you think, O Subh\u00fbti, would that woman or man on the strength of this produce a large stock of merit?’ Subh\u00fbti said: ‘Yes, O Bhagavat, yes, O Sugata, that woman or man would on the strength of this produce a large stock of merit, immeasurable and innumerable.’ Bhagavat said: ‘And if, O Subh\u00fbti, a woman or man having filled so many worlds with the seven treasures should give them as a gift to the holy and enlightened Tath\u00e2gatas,<\/p>\n

{p. 124}<\/p>\n

and if another son or daughter of a good family, after taking from this treatise of the Law one G\u00e2th\u00e2 of four lines only, should fully teach others and explain it, he, indeed, would on the strength of this produce a larger stock of merit, immeasurable and innumerable.’ (11)<\/p>\n

XII.<\/h3>\n

‘Then again, O Subh\u00fbti, that part of the world in which, after taking from this treatise of the Law one G\u00e2th\u00e2 of four lines only, it should be preached or explained, would be like a Kaitya (holy shrine) for the whole world of gods, men, and spirits; what should we say then of those who learn the whole of this treatise of the Law to the end, who repeat it, understand it, and fully explain it to others? They, O Subh\u00fbti, will be endowed with the highest wonder[1]. And in that place, O Subh\u00fbti, there dwells the teacher[2], or one after another holding the place of the wise preceptor[3].’ (12)<\/p>\n

XIII.<\/h3>\n

After these words, the venerable Subh\u00fbti spoke thus to Bhagavat: ‘O Bhagavat, how is this treatise of the Law called, and how can I learn it?’ After this, Bhagavat spoke thus to the venerable Subh\u00fbti: ‘This treatise of the Law, O Subh\u00fbti, is called the Prag\u00f1\u00e2-p\u00e2ramit\u00e2 (Transcendent wisdom), and you should learn it by that name. And why? Because, O Subh\u00fbti, what was preached by the Tath\u00e2gata as the Prag\u00f1\u00e2-p\u00e2ramit\u00e2, that was preached by the<\/p>\n

[1. With what excites the highest wonder.<\/p>\n

2. Sast\u00e2, often the name of Budha, P\u00e2li sattha.<\/p>\n

3. This may refer to a succession of teachers handing down the tradition one to the other.]<\/p>\n

{p. 125}<\/p>\n

Tath\u00e2gata as no-P\u00e2ramit\u00e2. Therefore it is called the Prag\u00f1\u00e2-p\u00e2ramit\u00e2.<\/p>\n

‘Then, what do you think, O Subh\u00fbti, is there anything (dharma) that was preached by the Tath\u00e2gata?’ Subh\u00fbti said: ‘Not indeed, O Bhagvat, there is not anything that was preached by the Tath\u00e2gata.’<\/p>\n

Bhagavat said. ‘What do you think then, O Subh\u00fbti,–the dust of the earth which is found in this sphere of a million millions of worlds, is that much?’ Subh\u00fbti said: ‘Yes, O Bhagavat, yes, O Sugata, that dust of the earth would be much. And why? Because, O Bhagavat, what was preached by the Tath\u00e2gata as the dust of the earth, that was preached by the Tath\u00e2gata as no-dust. Therefore it is called the dust of the earth. And what was preached by the Tath\u00e2gata as the sphere of worlds, that was preached by the Tath\u00e2gata as no-sphere. Therefore it is called the sphere of worlds.’<\/p>\n

Bhagavat said: ‘What do you think, O Subh\u00fbti, is a holy and fully enlightened Tath\u00e2gata to be seen (known) by the thirty-two signs of a hero?’ Subh\u00fbti said: ‘No indeed, O Bhagavat; a holy and fully enlightened Tath\u00e2gata is not to be seen (known) by the thirty-two signs of a hero. And why? Because what was preached by the Tath\u00e2gata as the thirty-two signs of a hero, that was preached by the Tath\u00e2gata as no-signs. Therefore they are called the thirty-two signs of a hero.’<\/p>\n

Bhagavat said: ‘If, O Subh\u00fbti, a woman or man should day by day sacrifice his life (selfhood[1]) as<\/p>\n

[1. \u00c2tmabh\u00e2va seems to refer here to the living body, not to the spiritual \u00c2tman, which, according to Buddha, can be got rid of by knowledge only. Buddha himself sacrificed his life again and again, and a willingness to die would probably be accepted for the deed.]<\/p>\n

{p. 126}<\/p>\n

many times as there are grains of sand in the river Gang\u00e2, and if he should thus sacrifice his life for as many kalpas as there are grains of sand in the river Gang\u00e2, and if another man, after taking from this treatise of the Law one G\u00e2th\u00e2 of four lines only, should fully teach others and explain it, he indeed would on the strength of this produce a larger stock of merit, immeasurable and innumerable.’ (13)<\/p>\n

XIV.<\/h3>\n

At that time, the venerable Subh\u00fbti was moved by the power of the Law, shed tears, and having wiped his tears, he thus spoke to Bhagavat: ‘It is wonderful, O Bhagavat, it is exceedingly wonderful, O Sugata, how fully this teaching of the Law has been preached by the Tath\u00e2gata for the benefit of those beings who entered on the foremost path (the path that leads to Nirv\u00e2na), and who entered on the best path, from whence, O Bhagavat, knowledge has been produced in me. Never indeed, O Bhagavat, has such a teaching of the Law been heard by me before. Those Bodhisattvas, O Bhagavat, will be endowed with the highest wonder[1], who when this S\u00fbtra is being preached hear it and will frame to themselves a true idea. And why? Because what is a true idea is not a true idea. Therefore the Tath\u00e2gata preaches: “A true idea, a true idea indeed!”<\/p>\n

‘It is no wonder to me, O Bhagavat, that I accept and believe this treatise of the Law, which has been preached. And those beings also, O Bhagavat,<\/p>\n

[1. Will possess miraculous powers, and will be admired.]<\/p>\n

{p. 127}<\/p>\n

who will exist in the future, in the last time, in the last moment, in the last 500 years, during the time of the decay of the good Law, who will learn this treatise of the Law, O Bhagavat, remember it, recite it, understand it, and fully explain it to others, they will indeed be endowed with the highest wonder.<\/p>\n

‘But, O Bhagavat, there will not arise in them any idea of a self, any idea of a being, of a living being, or a person, nor does there exist for them any idea or no-idea. And why? Because, O Bhagavat, the idea of a self is no-idea, and the idea of a being, or a living being, or a person is no-idea. And why? Because the blessed Buddhas are freed from all ideas.’<\/p>\n

After these words, Bhagavat thus spoke to the venerable Subh\u00fbti: ‘So it is, O Subh\u00fbti, so it is. Those beings, O Subh\u00fbti, who when this S\u00fbtra was being recited here will not be disturbed or frightened or become alarmed, will be endowed with the highest wonder. And why? Because, O Subh\u00fbti, this was preached by the Tath\u00e2gata, as the Paramap\u00e2ramit\u00e2, which is no-P\u00e2ramit\u00e2. And, O Subh\u00fbti, what the Tath\u00e2gata preaches as the Paramap\u00e2ramit\u00e2, that was preached also by immeasurable blessed Buddhas. Therefore it is called the Paramap\u00e2ramit\u00e2.<\/p>\n

‘And, O Subh\u00fbti, the P\u00e2ramit\u00e2 or the highest perfection of endurance (ksh\u00e2nti) belonging to a Tath\u00e2gata, that also is no-P\u00e2ramit\u00e2. And why? Because, O Subh\u00fbti, at the time when the king of Kalinga[1] cut my flesh from every limb, I had no idea of a self, of a being, of a living being, or of<\/p>\n

[1. The Chinese text points to Kalir\u00e2g\u00e2. On this Kalir\u00e2g\u00e2 or Kalinripa see Lalita-vistara, p. 191.]<\/p>\n

{p. 128}<\/p>\n

a person; I had neither an idea nor no-idea. And why? Because, O Subh\u00fbti, if I at that time had had an idea of a self, I should also have had an idea of malevolence. If I had had an idea of a being, or of a living being, or of a person, I should also have had an idea of malevolence. And why? Because, O Subh\u00fbti, I remember the past 500 births, when I was the Rishi Ksh\u00e2ntiv\u00e2din (preacher of endurance). At that time also, I had no idea of a self, of a being, of a living being, of a person. Therefore then, O Subh\u00fbti, a noble-minded Bodhisattva, after putting aside all ideas, should raise his mind to the highest perfect knowledge. He should frame his mind so as not to believe (depend) in form, sound, smell, taste, or anything that can be touched, in something (dharma), in nothing or anything. And why? Because what is believed is not believed (not to be depended on). Therefore the Tath\u00e2gata preaches: “A gift should not be given by a Bodhisattva[1] who believes in anything, it should not be given by one who believes in form, sound, smell, taste, or anything that can be touched.”<\/p>\n

‘And again, O Subh\u00fbti, a Bodhisattva should in such wise give his gift for the benefit of all beings. And why? Because, O Subh\u00fbti, the idea of a being is no-idea. And those who are thus spoken of by the Tath\u00e2gata as all beings are indeed no-beings. And why? Because, O Subh\u00fbti, a Tath\u00e2gata says what is real, says what is true, says the things as they are; a Tath\u00e2gata does not speak untruth.<\/p>\n

‘But again, O Subh\u00fbti, whatever doctrine has been<\/p>\n

[1. See before, chap. iv.]<\/p>\n

{p. 129}<\/p>\n

perceived, taught, and meditated on by a Tath\u00e2gata, in it there is neither truth nor falsehood. And as a man who has entered the darkness would not see anything, thus a Bodhisattva is to be considered who is immersed in objects, and who being immersed in objects gives a gift. But as a man who has eyes would, when the night becomes light, and the sun has risen, see many things, thus a Bodhisattva is to be considered who is not immersed in objects, and who not being immersed in objects gives a gift.<\/p>\n

‘And again, O Subh\u00fbti, if any sons or daughters of good families will learn this treatise of the Law, will remember, recite, and understand it, and fully explain it to others, they, O Subh\u00fbti, are known by the Tath\u00e2gata through his Buddha-knowledge, they are seen, O Subh\u00fbti, by the Tath\u00e2gata through his Buddha-eye. All these beings, O Subh\u00fbti, will produce and hold fast an immeasurable and innumerable stock of merit.’ (14)<\/p>\n

XV.<\/h3>\n

‘And if, O Subh\u00fbti, a woman or man sacrificed in the morning as many lives as there are grains of sand in the river Gang\u00e2 and did the same at noon and the same in the evening, and if in this way they sacrificed their lives for a hundred thousands of niyutas of kot\u00ees of ages, and if another, after hearing this treatise of the Law, should not oppose it, then the latter would on the strength of this produce a larger stock of merit, immeasurable and innumerable. What should we say then of him who after having written it, learns it, remembers it, understands it, and fully explains it to others?<\/p>\n

‘And again, O Subh\u00fbti, this treatise of the Law is<\/p>\n

{p. 130}<\/p>\n

incomprehensible and incomparable. And this treatise of the Law has been preached by the Tath\u00e2gata for the benefit of those beings who entered on the foremost path (the path that leads to Nirv\u00e2na), and who entered on the best path. And those who will learn this treatise of the Law, who will remember it, recite it, understand it, and fully explain it to others, they are known, O Subh\u00fbti, by the Tath\u00e2gata through his Buddha-knowledge, they are seen, O Subh\u00fbti, by the Tath\u00e2gata through his Buddha-eye. All these beings, O Subh\u00fbti, will be endowed with an immeasurable stock of merit, they will be endowed with an incomprehensible, incomparable, immeasurable and unmeasured stock of merit. All these beings, O Subh\u00fbti, will equally remember the Bodhi (the highest Buddha-knowledge), will recite it, and understand it. And why? Because it is not possible, O Subh\u00fbti, that this treatise of the Law should be heard by beings of little faith, by those who believe in self, in beings, in living beings, and in persons. It is impossible that this treatise of the Law should be heard by beings who have not acquired the knowledge of Bodhisattvas, or that it should be learned, remembered, recited, and understood by them. The thing is impossible.<\/p>\n

‘And again, O Subh\u00fbti, that part of the world in which this S\u00fbtra will be propounded, will have to be honoured by the whole world of gods, men, and evil spirits, will have to be worshipped, and will become like a Kaitya (a holy sepulchre).’ (15)<\/p>\n

XVI.<\/h3>\n

And, O Subh\u00fbti, sons or daughters of a good family who will learn these very S\u00fbtras, who will<\/p>\n

{p. 131}<\/p>\n

remember them. recite them, understand them, thoroughly take them to heart, and fully explain them to others, they will be overcome[1], they will be greatly overcome. And why? Because, O Subh\u00fbti, whatever evil deeds these beings have done in a former birth, deeds that must lead to suffering, those deeds these beings, owing to their being overcome, after they have seen the Law, will destroy, and they will obtain the knowledge of Buddha.<\/p>\n

‘I remember, O Subh\u00fbti, in the past, before innumerable and more than innumerable kalpas, there were eighty-four hundred thousands of niyutas of kot\u00ees of Buddhas following after the venerable and fully enlightened Tath\u00e2gata D\u00eepankara, who were pleased by me, and after being pleased were not displeased. And if, O Subh\u00fbti, these blessed Buddhas were pleased by me, and after being pleased were not displeased, and if on the other hand people at the last time, at the last moment, in the last 500 years, during the time of the decay of the good Law, will learn these very S\u00fbtras, remember them, recite them, understand them, and fully explain them to others, then, O Subh\u00fbti, in comparison with their stock of merit that former stock of merit will not come to one hundredth part, nay, not to one thousandth part, not to a hundred thousandth part, not to a ten millionth part, not to a hundred millionth part, not to a hundred thousand ten millionth part, not to a hundred thousands of niyutas ten millionth part. It will not bear number, nor fraction, nor counting, nor comparison, nor approach, nor analogy.<\/p>\n

‘And if, O Subh\u00fbti, I were to tell you the stock of<\/p>\n

[1. Paribh\u00fbta is explained by despised, but the sense, or even the non-sense, is difficult to understand.]<\/p>\n

{p. 132}<\/p>\n

merit of those sons or daughters of good families, and how large a stock of merit those sons or daughters of good families will produce, and hold fast at that time, people would become distracted and their thoughts would become bewildered. And again, O Subh\u00fbti, as this treatise of the Law preached by the Tath\u00e2gata is incomprehensible and incomparable, its rewards also must be expected (to be) incomprehensible.’ (16)<\/p>\n

XVII.<\/h3>\n

At that time the venerable Subh\u00fbti thus spoke to the Bhagavat: ‘How should a person, after having entered on the path of the Bodhisattvas, behave, how should he advance, and how should he restrain his thoughts?’ Bhagavat said: ‘He who has entered on the path of the Bodhisativas should thus frame his thought: All beings must be delivered by me in the perfect world of Nirv\u00e2na; and yet after I have thus delivered these beings, no being has been delivered. And why? Because, O Subh\u00fbti, if a Bodhisattva had any idea of beings, he could not be called a Bodhisattva, and so on[1] from the idea of a living being to the idea of a person; if he had any such idea, he could not be called a Bodhisattva. And why? Because, O Subh\u00fbti, there is no such thing (dharma) as one who has entered on the path of the Bodhisattvas.<\/p>\n

‘What do you think, O Subh\u00fbti, is there anything which the Tath\u00e2gata has adopted from the Tath\u00e2gata D\u00eepankara with regard to the highest perfect knowledge? ‘After this, the venerable Subh\u00fbti<\/p>\n

[1. See chap. iii, p. 114.]<\/p>\n

{p. 133}<\/p>\n

spoke thus to the Bhagavat: ‘As far as I, O Bhagavat, understand the meaning of the preaching of the Bhagavat, there is nothing which has been adopted by the Tath\u00e2gata from the holy and fully enlightened Tath\u00e2gata D\u00eepankara with regard to the highest perfect knowledge.’ After this, Bhagavat thus spoke to the venerable Subh\u00fbti: ‘So it is, Subh\u00fbti, so it is. There is not, O Subh\u00fbti, anything which has been adopted by the Tath\u00e2gata from the holy and fully enlightened Tath\u00e2gata D\u00eepankara with regard to the highest perfect knowledge. And if, O Subh\u00fbti, anything had been adopted by the Tath\u00e2gata, the Tath\u00e2gata D\u00eepankara would not have prophesied of me, saying[1]: “Thou, O boy, wilt be in the future the holy and fully enlightened Tath\u00e2gata called S\u00e2kyamuni.” Because then, O Subh\u00fbti, there is nothing that has been adopted by the holy and fully enlightened Tath\u00e2gata with regard to the highest perfect knowledge, therefore I was prophesied by the Tath\u00e2gata D\u00eepankara, saying: “Thou, boy, wilt be in the future the holy and fully enlightened Tath\u00e2gata called S\u00e2kyamuni.”<\/p>\n

‘And why, O Subh\u00fbti, the name of Tath\u00e2gata? It expresses true suchness. And why Tath\u00e2gata, O Subh\u00fbti? It expresses that he had no origin. And why Tath\u00e2gata, O Subh\u00fbti? It expresses the destruction of all qualities. And why Tath\u00e2gata, O Subh\u00fbti? It expresses one who had no origin whatever. And why this? Because, O Subh\u00fbti, no-origin is the highest goal.<\/p>\n

‘And whosoever, O Subh\u00fbti, should say that, by the holy and fully enlightened Tath\u00e2gata, the highest<\/p>\n

[1. This prophecy is supposed to have been addressed by D\u00eepankara to S\u00e2kyamuni, before he had become a Buddha.]<\/p>\n

{p. 134}<\/p>\n

perfect knowledge has been known, he would speak an untruth, and would slander me, O Subh\u00fbti, with some untruth that he has learned. And why? Because there is no such thing, O Subh\u00fbti, as has been known by the Tath\u00e2gata with regard to the highest perfect knowledge. And in that, O Subh\u00fbti, which has been known and taught by the Tath\u00e2gata, there is neither truth nor falsehood. Thetefore the Tath\u00e2gata preaches: “All things are Buddha-things.” And why? Because what was preached by the Tath\u00e2gata, O Subh\u00fbti, as all things, that was preached as no-things; and therefore all things are called Buddha-things.<\/p>\n

‘Now, O Subh\u00fbti, a man might have a body and a large body.’ The venerable Subh\u00fbti said: That man who was spoken of by the Tath\u00e2gata as a man with a body, with a large body, he, O Bhagavat, was spoken of by the Tath\u00e2gata as without a body, and therefore he is called a man with a body and with a large body.’<\/p>\n

Bhagavat said: ‘So it is, O Subh\u00fbti; and if a Bodhisattva were to say: “I shall deliver all beings,” he ought not to be called a Bodhisattva. And why? Is there anything, O Subh\u00fbti, that is called a Bodhisattva?’ Subh\u00fbti said: ‘Not indeed, Bhagavat, there is nothing which is called a Bodhisattva.’ Bhagavat said: ‘Those who were spoken of as beings, beings indeed, O Subh\u00fbti, they were spoken of as no-beings by the Tath\u00e2gata, and therefore they are called beings. Therefore the Tath\u00e2gata says: “All beings are without self all beings are without life, without manhood[1], without a personality.”<\/p>\n

[1. Sans croissance, Harlez; see Childers, s.v. poriso.]<\/p>\n

{p. 135}<\/p>\n

‘If, O Subh\u00fbti, a Bodhisattva were to say: “I shall create numbers of worlds,” he would say what is untrue. And why? Because, what were spoken of as numbers of worlds, numbers of worlds indeed, O Subh\u00fbti, these were spoken of as no-numbers by the Tath\u00e2gata, and therefore they are called numbers of worlds.<\/p>\n

‘A Bodhisattva, O Subh\u00fbti, who believes that all things are without self, that all things are without self, he has faith, he is called a noble-minded Bodhisattva by the holy and fully enlightened Tath\u00e2gata.’ (17)<\/p>\n

XVIII.<\/h3>\n

Bhagavat said: ‘What do you think, O Subh\u00fbti, has the Tath\u00e2gata the bodily eye?’ Subh\u00fbti said: ‘So it is, O Bhagavat, the Tath\u00e2gata has the bodily eye.’<\/p>\n

Bhagavat said: ‘What do you think, O Subh\u00fbti, has the Tath\u00e2gata the heavenly eye?’ Subh\u00fbti said: ‘So it is, O Bhagavat, the Tath\u00e2gata has the heavenly eye.’<\/p>\n

Bhagavat said: ‘What do you think, O Subh\u00fbti, has the Tath\u00e2gata the eye of knowledge?’ Subh\u00fbti said: ‘So it is, O Bhagavat, the Tath\u00e2gata has the eye of knowledge.’<\/p>\n

Bhagavat said: ‘What do you think, O Subh\u00fbti, has the Tath\u00e2gata the eye of the Law?’ Subh\u00fbti said: ‘So it is, O Bhagavat, the Tath\u00e2gata has the eye of the Law.’<\/p>\n

Bhagavat said: ‘What do you think, O Subh\u00fbti, has the Tath\u00e2gata the eye of Buddha?’ Subh\u00fbti said: ‘So it is, O Bhagavat, the Tath\u00e2gata has the eye of Buddha.’<\/p>\n

Bhagavat said: ‘What do you think, O Subh\u00fbti, as many grains of sand as there are in the great river Gang\u00e2–were they preached by the Tath\u00e2gata<\/p>\n

{p. 136}<\/p>\n

as grains of sand?’ Subh\u00fbti said: ‘So it is, O Bhagavat, so it is, O Sugata, they were preached as grains of sand by the Tath\u00e2gata.’ Bhagavat said: ‘What do you think, O Subh\u00fbti, if there were as many Gang\u00e2 rivers as there are grains of sand in the great river Gang\u00e2; and, if there were as many worlds as there are grains of sand in these, would these worlds be many?’ Subh\u00fbti said: ‘So it is, O Bhagavat, so it is, O Sugata, these worlds would be many.’ Bhagavat said: ‘As many beings as there are in all those worlds, I know the manifold trains of thought of them all. And why? Because what was preached as the train of thoughts, the train of thoughts indeed, O Subh\u00fbti, that was preached by the Tath\u00e2gata as no-train of thoughts, and therefore it is called the train of thoughts. And why? Because, O Subh\u00fbti, a past thought is not perceived, a future thought is not perceived, and the present thought is not perceived.’ (18)<\/p>\n

XIX.<\/h3>\n

‘What do you think, O Subh\u00fbti, if a son or a daughter of a good family should fill this sphere of a million millions of worlds with the seven treasures, and give it as a gift to holy and fully enlightened Buddhas, would that son or daughter of a good family produce on the strength of this a large stock of merit?’ Subh\u00fbti said: ‘Yes, a large one.’ Bhagavat said: ‘So it is, Subh\u00fbti, so it is; that son or daughter of a good family would produce on the strength of this a large stock of merit, immeasurable and innumerable. And why? Because what was preached as a stock of merit, a stock of merit indeed, O Subh\u00fbti, that was preached as no-stock<\/p>\n

{p. 137}<\/p>\n

of merit by the Tath\u00e2gata, and therefore it is called a stock of merit. If, O Subh\u00fbti, there existed a stock of merit, the Tath\u00e2gata would not have preached: “A stock of merit, a stock of merit indeed!”‘(19)<\/p>\n

XX.<\/h3>\n

‘What do you think then, O Subh\u00fbti, is a Tath\u00e2gata to be seen (known) by the shape of his visible body?’ Subh\u00fbti said: ‘Not indeed, O Bhagavat, a Tath\u00e2gata is not to be seen (known) by the shape of his visible body. And why? Because, what was preached, O Bhagavat, as the shape of the visible body, the shape of the visible body indeed, that was preached by the Tath\u00e2gata as no-shape of the visible body, and therefore it is called the shape of the visible body.’<\/p>\n

Bhagavat said: ‘What do you think, O Subh\u00fbti, should a Tath\u00e2gata be seen (known) by the possession of signs?’ Subh\u00fbti said: ‘Not indeed, O Bhagavat, a Tath\u00e2gata is not to be seen (known) by the possession of signs. And why? Because, what was preached by the Tath\u00e2gata as the possession of signs, that was preached as no-possession of signs by the Tath\u00e2gata, and therefore it is called the possession of signs.’ (20)<\/p>\n

XXI.<\/h3>\n

Bhagavat said: ‘What do you think, O Subh\u00fbti, does the Tath\u00e2gata think in this wise: The Law has been taught by me?’ Subh\u00fbti said: ‘Not indeed, O Bhagavat, does the Tath\u00e2gata think in this wise: The Law has been taught by me.’ Bhagavat said: ‘If a man should say that the Law has been taught by the Tath\u00e2gata, he would say what is not true; he<\/p>\n

{p. 138}<\/p>\n

would slander me with untruth which he has learned. And why? Because, O Subh\u00fbti, it is said the teaching of the Law, the teaching of the Law indeed. O Subh\u00fbti, there is nothing that can be perceived by the name of the teaching of the Law.’<\/p>\n

After this, the venerable Subh\u00fbti spoke thus to the Bhagavat: ‘Forsooth, O Bhagavat, will there be any beings in the future, in the last time, in the last moment, in the last 500 years, during the time of the decay of the good Law, who, when they have heard these very Laws, will believe?’ Bhagavat said: ‘These, O Subh\u00fbti, are neither beings nor no-beings. And why? Because, O Subh\u00fbti, those who were preached as beings, beings indeed, they were preached as no-beings by the Tath\u00e2gata, and therefore they are called beings.’ (2 1)<\/p>\n

XXII.<\/h3>\n

‘What do you think then, O Subh\u00fbti, is there anything which has been known by the Tath\u00e2gata in the form of the highest perfect knowledge?’ The venerable Subh\u00fbti said: ‘Not indeed, O Bhagavat, there is nothing, O Bhagavat, that has been known by the Tath\u00e2gata in the form of the highest perfect knowledge.’ Bhagavat said: ‘So it is, Subh\u00fbti, so it is. Even the smallest thing is not known or perceived there, therefore it is called the highest perfect knowledge.’ (22)<\/p>\n

XXIII.<\/h3>\n

‘Also, Subh\u00fbti, all is the same there, there is no difference there, and therefore it is called the highest perfect knowledge. Free from self, free from being, free from life, free from personality, that<\/p>\n

{p. 139}<\/p>\n

highest perfect knowledge is always the same, and thus known with all good things. And why? Because, what were preached as good things, good things indeed, O Subh\u00fbti, they were preached as no-things by the Tath\u00e2gata, and therefore they are called good things.’ (23)<\/p>\n

XXIV.<\/h3>\n

‘And if, O Subh\u00fbti, a woman or man, putting together as many heaps of the seven treasures as there are Sumerus, kings of mountains, in the sphere of a million millions of worlds, should give them as a gift to holy and fully enlightened Tath\u00e2gatas; and, if a son or a daughter of a good family, after taking from this treatise of the Law, this Prag\u00f1\u00e2p\u00e2ramit\u00e2, one G\u00e2th\u00e2 of four lines only, should teach it to others, then, O Subh\u00fbti, compared with his stock of merit, the former stock of merit would not come to the one hundredth part,’ &c.[1], till ‘it will not bear an approach.’ (24)<\/p>\n

XXV.<\/h3>\n

‘What do you think then, O Subh\u00fbti, does a Tath\u00e2gatas think in this wise: Beings have been delivered by me? You should not think so, O Subh\u00fbti. And why? Because there is no being, O Subh\u00fbti, that has been delivered by the Tath\u00e2gata. And, if there were a being, O Subh\u00fbti, that has been delivered by the Tath\u00e2gatas, then the Tath\u00e2gata would believe in self, believe in a being, believe in a living being, and believe in a person. And what is called a belief in self, O Subh\u00fbti, that is preached<\/p>\n

[1. As before, in chap. xvi.]<\/p>\n

{p. 140}<\/p>\n

as no-belief by the Tath\u00e2gata. And this is learned by children and ignorant persons; and they who were preached as children and ignorant persons, O Subh\u00fbti, were preached as no-persons by the Tath\u00e2gata, and therefore they are called children and ignorant persons.’ (25)<\/p>\n

XXVI.<\/h3>\n

‘What do you think then, O Subh\u00fbti, is the Tath\u00e2gata to be seen (known) by the possession of signs?’ Subh\u00fbti said: ‘Not indeed, O Bhagavat. So far as I know the meaning of the preaching of the Bhagavat, the Tath\u00e2gata is not to be seen (known) by the possession of signs.’ Bhagavat said: ‘Good, good, Subh\u00fbti, so it is, Subh\u00fbti; so it is, as you say; a Tath\u00e2gata is not to be seen (known) by the possession of signs. And why? Because, O Subh\u00fbti, if the Tath\u00e2gata were to be seen (known) by the possession of signs, a wheel-turning king also would be a Tath\u00e2gata[1]; therefore a Tath\u00e2gata is not to be seen (known) by the possession of signs.’ The venerable Subh\u00fbti spoke thus to the Bhagavat: ‘As I understand the meaning of the preaching of the Bhagavat, a Tath\u00e2gata is not to be seen (known) by the possession of signs.’ Then the Bhagavat at that moment preached these two G\u00e2th\u00e2s:<\/p>\n

They who saw me by form, and they who heard me by sound,<\/p>\n

They engaged in false endeavours, will not see me.<\/p>\n

[1. This probably refers to the auspicious signs discovered in S\u00e2kyamuni at his birth, which left it open whether he should become a king or a Buddha.]<\/p>\n

{p. 141}<\/p>\n

A Buddha is to be seen (known) from the Law; for the Lords (Buddhas) have the Law-body;<\/p>\n

And the nature of the Law cannot be understood, nor can it be made to be understood. (26)<\/p>\n

XXVII.<\/h3>\n

‘What do you think then, O Subh\u00fbti, has the highest perfect knowledge been known by the Tath\u00e2gata through the possession of signs? You should not think so, O Subh\u00fbti. And why? Because, O Subh\u00fbti, the highest perfect knowledge would not be known by the Tath\u00e2gata through the possession of signs. Nor should anybody, O Subh\u00fbti, say to you that the destruction or annihilation of any thing is proclaimed by those who have entered on the path of the Bodhisattvas.’ (27)<\/p>\n

XXVIII.<\/h3>\n

‘And if, O Subh\u00fbti, a son or a daughter of a good family were to fill worlds equal to the number of grains of sand of the river Gang\u00e2 with the seven treasures, and give them as a gift to holy and fully enlightened Tath\u00e2gatas; and if a Bodhisattva acquired endurance in selfless and uncreated things, then the latter will on the strength of this produce a larger stock of merit, immeasurable and innumerable.<\/p>\n

‘But, O Subh\u00fbti, a stock of merit should not be appropriated by a noble-minded Bodhisattva.’ The venerable Subh\u00fbti said: ‘Should a stock of merit, O Bhagavat, not be appropriated by a Bodhisattva?’ Bhagavat said: ‘It should be appropriated, O Subh\u00fbti; it should not be appropriated; and therefore it is said: It should be appropriated.’ (28)<\/p>\n

{p. 142}<\/p>\n

XXIX.<\/h3>\n

‘And again, O Subh\u00fbti, if anybody were to say that the Tath\u00e2gata goes, or comes, or stands, or sits, or lies down, he, O Subh\u00fbti, does not understand the meaning of my preaching. And why? Because the word Tath\u00e2gata means one who does not go to anywhere, and does not come from anywhere; and therefore he is called the Tath\u00e2gata (truly come), holy and fully enlightened.’ (29)<\/p>\n

XXX.<\/h3>\n

‘And again, O Subh\u00fbti, if a son or a daughter of a good family were to take as many worlds as there are grains of earth-dust in this sphere of a million millions of worlds, and reduce them to such fine dust as can be made with immeasurable strength, like what is called a mass of the smallest atoms, do you think, O Subh\u00fbti, would that be a mass of many atoms?’ Subh\u00fbti said: ‘Yes, Bhagavat, yes, Sugata, that would be a mass of many atoms. And why? Because, O Bhagavat, if it were a mass of many atoms, Bhagavat would not call it a mass of many atoms. And why? Because, what was preached as a mass of many atoms by the Tath\u00e2gata, that was preached as no-mass of atoms by the Tath\u00e2gata; and therefore it is called a mass of many atoms. And what was preached by the Tath\u00e2gata as the sphere of a million millions of worlds, that was preached by the Tath\u00e2gata as no-sphere of worlds; and therefore it is called the sphere of a million millions of worlds. And why? Because, O Bhagavat, if there were a sphere of worlds, there would exist a belief in matter; and what was preached as a belief in matter by the Tath\u00e2gata, that was<\/p>\n

{p. 143}<\/p>\n

preached as no-belief by the Tath\u00e2gata; and therefore it is called a belief in matter.’ Bhagavat said: ‘And a belief in matter itself, O Subh\u00fbti, is unmentionable and inexpressible; it is neither a thing nor no-thing, and this is known by children and ignorant persons.’ (30)<\/p>\n

XXXI.<\/h3>\n

‘And why? Because, O Subh\u00fbti, if a man were to say that belief in self, belief in a being, belief in life, belief in personality had been preached by the Tath\u00e2gata, would he be speaking truly?’ Subh\u00fbti said: ‘Not indeed, Bhagavat, not indeed, Sugata; he would not be speaking truly. And why? Because, O Bhagavat, what was preached by the Tath\u00e2gata as a belief in self, that was preached by the Tath\u00e2gata as no-belief; therefore it is called belief in self.’<\/p>\n

Bhagavat said: ‘Thus then, O Subh\u00fbti, are all things to be perceived, to be looked upon, and to be believed by one who has entered on the path of the Bodhisattvas. And in this wise are they to be perceived, to be looked upon, and to be believed, that a man should believe neither in the idea of a thing nor in the idea of a no-thing. And why? Because, by saying: The idea of a thing, the idea of a thing indeed, it has been preached by the Tath\u00e2gata as no-idea of a thing.’ (31)<\/p>\n

XXXII.<\/h3>\n

‘And, O Subh\u00fbti, if a noble-minded Bodhisattva were to fill immeasurable and innumerable spheres of worlds with the seven treasures, and give them as a gift to holy and fully enlightened Tath\u00e2gatas;<\/p>\n

{p. 144}<\/p>\n

and if a son or a daughter of a good family, after taking from this treatise of the Law, this Prag\u00f1\u00e2p\u00e2ramit\u00e2, one G\u00e2th\u00e2 of four lines only, should learn it, repeat it, understand it, and fully explain it to others, then the latter would on the strength of this produce a larger stock of merit, immeasurable and innumerable. And how should he explain it? As in the sky:<\/p>\n

Stars, darkness, a lamp, a phantom, dew, a bubble.<\/p>\n

A dream, a flash of lightning, and a cloud–thus we should look upon the world (all that was made).<\/p>\n

Thus he should explain; therefore it is said: He should explain.’<\/p>\n

Thus spoke the Bhagavat enraptured. The elder Subh\u00fbti, and the friars, nuns, the faithful laymen and women, and the Bodhisattvas also, and the whole world of gods, men, evil spirits and fairies, praised the preaching of the Bhagavat. (32)<\/p>\n

Thus is finished the Diamond-cutter, the blessed Prag\u00f1\u00e2p\u00e2ramit\u00e2.<\/p>\n

<\/p>\n

The Diamond Sutra<\/h2>\n

Translated by: Charles Patton<\/em><\/p>\n

***<\/em><\/p>\n

1.<\/h3>\n

Thus have I heard. One time the Buddha was staying at the An\u00e0thapi\u00f5\u00f3ada retreat in the Jeta Grove near \u00f8r\u00e0vast\u00e3, with a great congregation of 1,250 monks (bhik\u00f9u). At meantime, the World Honored One put on his robes and took his alms bowl into the great city of \u00f8r\u00e0vast\u00e3 to beg for alms. In the midst of that city, he begged successively and then returned to his personal dwelling to eat his meal. Having put away his robes and bowl, he washed his feet, prepared his seat, and sat.<\/p>\n

2.<\/h3>\n

At that time, the venerable Subh\u00e5ti was amidst the great congregation. He then rose from his seat, adjusted his robes, and kneeled his right knee to the ground. With his palms joined together respectfully, he addressed the Buddha, saying, “Extraordinary, World Honored One, is the Tath\u00e0gata\u2019s skillful mindfulness of the bodhisattvas and his skillful entrustment to the bodhisattvas. World Honored One, in what should good sons and good daughters engendering the supremely unexcelled bodhicitta1 dwell? How should they subdue their minds?”<\/p>\n

The Buddha replied, “Excellent, excellent! Subh\u00e5ti, as you have said, the Tath\u00e0gata is skillfully mindful of the bodhisattvas, and skillful is his entrustment to the bodhisattvas. If you now listen closely, I shall explain for you in what good sons and good daughters engendering the supremely unexcelled bodhicitta should thus abide, and how thus they should subdue their minds.”<\/p>\n

“Yes, World Honored One. Gladly, I shall listen.”<\/p>\n

3.<\/h3>\n

The Buddha addressed Subh\u00e5ti, saying, “Bodhisattva-mah\u00e0sattvas should thus subdue their minds: ‘Where there is every single sort of sentient being; whether egg- born, womb-born, water-born, or born of transformation; whether having form or formless; whether having thought or no thought; whether neither having thought nor no thought; I will cause all to enter the non-residual Nirv\u00e0\u00f5a, liberating them. Thus liberating the measureless, countless, and boundless sentient beings, in reality there are no sentient beings attaining that liberation.’ And why? Subh\u00e5ti, if a bodhisattva has the image of a self, the image of a person, the image of beings, or the image of a soul; then he is not a bodhisattva2.<\/p>\n

1 The full Sanskrit term is anuttara-samyak-sa\u00a7bodhicitta. Anuttara-samyak-sa\u00a7bodhi was usually transliterated by translators of Buddhist texts when rendering it into Chinese, even though the term could have been easily translated. In the interest of making the term less cumbersome and more comprehensible, I am translating anuttara-samyak-sa\u00a7 (‘supremely unexcelled’) and leaving bodhi and bodhicitta untranslated.<\/p>\n

2 The Chinese reads hsiang, which means “appearance, mark, characteristic, sign”. The character usually refers to the external environment, but Kum\u00e0raj\u00e3va here uses it in a way that seems to refer to mental images or notions. The later translations of the S\u00e5tra use different characters that are<\/p>\n

4.<\/h3>\n

“Furthermore, Subh\u00e5ti, a bodhisattva in the Dharma should not dwell in the practice of charity (d\u00e0na)3. I.e., he does not dwell in the forms of charity; does not dwell in the sounds, odors, tastes, tactile sensations, or ideas of charity. Subh\u00e5ti, a bodhisattva should thus be charitable, not dwelling in such images. And why? If a bodhisattva does not dwell in the images of charity, his blessed virtue is incalculable.<\/p>\n

“Subh\u00e5ti, what do you think? To the East, the space can be calculated, no?” “No, World Honored One.”<\/p>\n

“Subh\u00e5ti, to the South, West, North, the four directions between, the Zenith and<\/p>\n

Nadir, the space can be calculated, no?” “No, World Honored One.”<\/p>\n

“Subh\u00e5ti, the blessed virtue of a bodhisattva who does not dwell in the images of charity is also so. It cannot be calculated. Subh\u00e5ti, bodhisattvas should only dwell according to this teaching.”<\/p>\n

5.<\/h3>\n

“Subh\u00e5ti, what do you think? One can see the Tath\u00e0gata by his bodily signs4, no?” “No, World Honored One. One cannot see the Tath\u00e0gata by his bodily signs. And<\/p>\n

why is that? The Tath\u00e0gata has explained that the bodily signs are not bodily signs.”<\/p>\n

The Buddha addressed Subh\u00e5ti, saying, “The signs ordinary people possess are signs that are all empty and mistaken. If one sees that these signs are not signs, then one sees the Tath\u00e0gata.”5<\/p>\n

6.<\/h3>\n

Subh\u00e5ti said to the Buddha, “World Honored One, isn’t it doubtful that there are sentient beings who will hear thus the words spoken in this discourse and become genuinely faithful?”<\/p>\n

The Buddha addressed Subh\u00e5ti, saying, “Do not say this. In the final five hundred year era after the Tath\u00e0gata\u2019s death6, those who uphold the precepts and cultivate the blessed will be able to give rise to the faithful mind from these passages because they<\/p>\n

more appropriate for internal images, notions, and views. I’ve translated hsiang as “image” in this context, but the reader should understand that it is a mental image or notion.<\/p>\n

3 Charity is one of the six p\u00e0ramit\u00e0s, or perfections, that are cultivated by the bodhisattvas.<\/p>\n

4 I.e., the thirty-two marks of a Buddha.<\/p>\n

5 This is one of the more meaningful passages of this S\u00e5tra, though it is not obvious. The unspoken reference here is to the essential body (dharmak\u00e0ya) of the Buddha, which is the body devoid of characteristics that resides in ultimate reality. This passage, then, is pushing the reader towards seeing what lies beneath sensory appearances and images, rather than the surface of things.<\/p>\n

6 In expressing the impermanence of the practice of the Dharma in the world, the Buddha described in other scriptures how it would progressively become superficial as the original intent of his teachings was forgotten. He broke the period of the Dharma’s decay into five hundred year periods, the practice becoming more corrupted as time wore on. Once the Dharma had completely disappeared there would be a long period without it, and then a new Buddha would appear in the world to reestablish it.<\/p>\n

are true. It should be known that these people would not have been with one Buddha, two Buddhas, three, four, or five Buddhas and sown the good roots. They will have sown the good roots with a measureless hundreds of thousands of Buddhas.7 Hearing these passages, even for a single recitation, they shall give rise to a pure faith. Subh\u00e5ti, the Tath\u00e0gata fully knows and fully sees that these sentient beings will attain thus such measureless blessed virtue. And why? These sentient beings will not return to the images of a self, images of a person, images of sentient beings, or images of a soul. They would have no images of the Dharma and also no images of the non-Dharma. And why? If these sentient beings’ minds were to grasp such images, they would become attached to a self, a person, sentient beings, and a soul. If they were to grasp the images of the Dharma, they would become attached to a self, a person, sentient beings, and a soul. And why? If they were to grasp the images of the non-Dharma, they would become attached to a self, a person, sentient beings, and a soul. This is why one should not grasp the Dharma and why one should not grasp the non-Dharma. It is because of this meaning that the Tath\u00e0gata always says, ‘You monks! Know that my spoken Dharma is like the bamboo raft. The Dharma that is honored must be relinquished. How much more so is it with what is not the Dharma?’<\/p>\n

7.<\/h3>\n

“Subh\u00e5ti, what do you think? The Tath\u00e0gata has attained the supremely unexcelled<\/p>\n

bodhi, no? The Tath\u00e0gata has a teaching of the Dharma, no?”<\/p>\n

Subh\u00e5ti replied, “As I have understood the meaning of the Buddha’s discourse, there is no certain Dharma called ‘the supremely unexcelled bodhi’. Also, there is no certain Dharma that the Tath\u00e0gata can expound. And why? The Dharmas expounded by the Tath\u00e0gata are intangible and inexpressible. They are neither Dharmas nor non- Dharmas. And why is that? All of the Sages make discriminations from the unconditioned Dharma.”8<\/p>\n

8.<\/h3>\n

“Subh\u00e5ti, what do you think? If a person filled the trichiliocosm9 with the seven treasures10 for the purpose of charity, this person’s blessed virtue would become plentiful, no?”<\/p>\n

7 I.e., over the course of numerous past lives as bodhisattvas.<\/p>\n

8 This is another important passage. The unconditioned Dharma is Nirv\u00e0\u00f5a. Thus, this passage is saying that the particular spoken doctrines expounded by the Buddhas are not absolutes, but relative expressions discriminated out of the unconditioned. The unconditioned is their source and they point those who hear them back towards the unconditioned, if followed properly.<\/p>\n

9 A ‘trichiliocosm’ is a term coined to translate trisahasra-mah\u00e0sahasra-lokadh\u00e0tu, which is a world system consisting of a billion worlds. This is arrived at through a complex of nested small, medium, and large world-systems. I.e., a thousand worlds make a small chiliocosm, a thousand small chiliocosms make a medium chiliocosm, and a thousand medium chiliocosms make a large<\/p>\n

chiliocosm. Thus, a large chiliocosm is 10003 worlds. This is called a ‘trichiliocosm’ to remind us of the nested chiliocosms.<\/p>\n

10 The seven treasures are: gold, silver, lapis lazuli, crystal, agate, rubies, and carnelian.<\/p>\n

Subh\u00e5ti replied, “Very plentiful, World Honored One. And why? This blessed virtue then would not be of a blessed nature. This is why the Tath\u00e0gata has said that his blessed virtue would be plentiful.”<\/p>\n

“If, again, there is a person who receives and upholds just four lines of verse that is in this S\u00e5tra and explains it to another person, that person’s blessedness would overcome the other’s. And why? Subh\u00e5ti, the Dharmas of all the Buddhas who have reached the Buddhas’ supremely unexcelled bodhi are produced from this S\u00e5tra. Subh\u00e5ti, that is, those Buddhas’ Dharmas, then, are not the Buddha’s Dharma.<\/p>\n

9.<\/h3>\n

“Subh\u00e5ti, what do you think? The stream entrant (\u00f7rota-\u00e0panna) is able to think, ‘I<\/p>\n

have attained the stream entrant’s reward’, no?”<\/p>\n

Subh\u00e5ti replied, “No, World Honored One. And why? ‘Stream entrant’ is the name for entering the stream and for entering nowhere else: not entering forms, sounds, odors, tastes, tactile sensations, or ideas. This is called a ‘stream entrant’.”<\/p>\n

“Subh\u00e5ti, what do you think? The Once-returner (sak\u00e7d\u00e0g\u00e0min) is able to think, ‘I<\/p>\n

have attained the Once-returner’s reward’, no?”<\/p>\n

Subh\u00e5ti replied, “No, World Honored One. And why? ‘Once-returner’ is the name for one more arrival and really is without future arrival11. This is called a ‘Once-returner’.” “Subh\u00e5ti, what do you think? The Non-returner (an\u00e0g\u00e0min) is able to think, ‘I have<\/p>\n

attained the Non-returner’s reward’, no?”<\/p>\n

Subh\u00e5ti replied, “No, World Honored One. And why? ‘Non-returner’ is the name for no further arrival, and really has no non-arrival. This is why he is called ‘Non-returner’.”<\/p>\n

“Subh\u00e5ti, what do you think? The Worthy (arhat) is able to think, ‘I have attained the<\/p>\n

Worthy’s enlightenment’, no?”<\/p>\n

Subh\u00e5ti replied, “No, World Honored One. And why? Really, there is nothing called a ‘Worthy’.12<\/p>\n

“World Honored One, if a Worthy were to think, ‘I have attained the Worthy’s enlightenment’, then it would be because of attachment to a self, a person, sentient beings, and a soul. World Honored One, the Buddha has said that I have attained the sam\u00e0dhi of non-dispute that among others is the best. It is the best because I am free of the desire to be a Worthy. I do not think, ‘I am free of the desire to be a Worthy’. World Honored One, if I were to think, ‘I have attained the Worthy’s enlightenment’, then the World Honored One would not have said that Subh\u00e5ti is a happy woodland practitioner13, because Subh\u00e5ti really practices nowhere. And so he is called ‘Subh\u00e5ti, the happy woodland practitioner’.”<\/p>\n

10.<\/h3>\n

The Buddha addressed Subh\u00e5ti, saying, “What do you think? When the Tath\u00e0gata<\/p>\n

11 I.e., one more arrival in Sa\u00a7s\u00e0ra.<\/p>\n

12 These are the four levels of spiritual attainment found in the early Buddhist S\u00e5tras, such as those of the modern Therav\u00e0da canon.<\/p>\n

13 ‘Happy woodland practitioner’ is another name for an ascetic, as asceticism often involves taking up residences in the wilderness away from cities and people for extended meditation retreats.<\/p>\n

was formerly staying with the Buddha D\u00e3pa\u00a7kara14, he had attained the Dharma that that Buddha possessed, no?”<\/p>\n

“No, World Honored One. When the Tath\u00e0gata was staying with the Buddha<\/p>\n

D\u00e3pa\u00a7kara, really he did not attain that Dharma.”<\/p>\n

“Subh\u00e5ti, what do you think? The bodhisattvas adorn the Buddha lands, no?”15<\/p>\n

“No, World Honored One. And why? The adorning of the Buddha lands is not an adornment. It is called an ‘adornment’.”<\/p>\n

“This is why, Subh\u00e5ti, the bodhisattva-mah\u00e0sattva should thus give rise to the pure mind. He should not dwell in forms when giving rise to that mind; nor should he dwell in sounds, odors, tastes, tactile sensations, or ideas when giving rise to that mind. They should dwell in no abode when giving rise to that mind.<\/p>\n

“Subh\u00e5ti, it is just like a person whose body is like Mount Sumeru. What do you think? This body would be great, no?”<\/p>\n

Subh\u00e5ti replied, “Very great, World Honored One. And why? The Buddha has said that it is not a body that is called a great body.”<\/p>\n

11.<\/h3>\n

“Subh\u00e5ti, suppose there were Ganges rivers equal in numbers to that of all the sands in the Ganges river. What do you think? The sands of all those Ganges Rivers would be many, no?”<\/p>\n

“Very many, World Honored One. Merely all of those Ganges Rivers would be so many as to be countless. How much more so would be their sands?”<\/p>\n

“Subh\u00e5ti, I now will truthfully tell you, if there were good sons and good daughters, who themselves number like the sands of those Ganges Rivers and who filled the trichiliocosm with the seven treasures for the purpose of charity, they would attain many merits, no?”<\/p>\n

Subh\u00e5ti replied, “Very many, World Honored One.”<\/p>\n

The Buddha addressed Subh\u00e5ti, “If a good son or good daughter receive and uphold just four lines of verse from within this Sutra and for explain it another person, their blessed virtue would surpass the blessed virtue of the others’.<\/p>\n

12.<\/h3>\n

“Furthermore, Subh\u00e5ti, where what is said in this S\u00e5tra is followed, even if it is just four lines of verse, it should be known that the gods, men, or asuras in all the worlds, should give offerings of support to that place as though it were a Buddhist pagoda or temple. How much more so if there is someone who is able to receive, keep, read, and recite it in its entirety? Subh\u00e5ti, it should be known that this person consummate the<\/p>\n

14 Gautama’s encounter with the Buddha D\u00e3pa\u00a7kara, who gave him prediction of his future birth as a Buddha, is one of the major milestones found in the Jataka literature that purports to present stories from selected past lives of the Buddha as a bodhisattva. This literature actually predated the Mah\u00e0y\u00e0na movement and was the inspiration for the bodhisattva vehicle.<\/p>\n

15 I.e., the bodhisattvas purify the Buddha land with their pure deeds that benefit sentient beings and improve the environment in general.<\/p>\n

supreme, best, most extraordinary Dharma. If this S\u00e5tra resides in his abode, then it would be as though the Buddha were present there, if it is honored by the disciples.”<\/p>\n

13.<\/h3>\n

At that time, Subh\u00e5ti said to the Buddha, “World Honored One, what shall be the name of this S\u00e5tra? How are we to transmit and uphold it?”<\/p>\n

The Buddha addressed Subh\u00e5ti, “This S\u00e5tra’s name is the Diamond [Cutting] Perfection of Wisdom16. With the words of this title, you should transmit and uphold it. And why is that? Subh\u00e5ti, the Buddha says that it is the perfection of wisdom (praj\u00a4\u00e0p\u00e0ramit\u00e0), so it is not the perfection of wisdom.<\/p>\n

“Subh\u00e5ti, what do you think? The Tath\u00e0gata has an exposition of the Dharma, no?” Subh\u00e5ti said to the Buddha, “World Honored One, the Tath\u00e0gata has no exposition.” “Subh\u00e5ti, what do you think? The atoms of the trichiliocosm are many, no?”<\/p>\n

Subh\u00e5ti replied, “Very many, World Honored One.”<\/p>\n

“Subh\u00e5ti, the Tath\u00e0gata has said that atoms are not atoms. They are called ‘atoms’. The Tath\u00e0gata has explained that the worlds are not worlds. They are called ‘worlds’. Subh\u00e5ti, what do you think? One can see the Tath\u00e0gata by the thirty-two signs, no?”<\/p>\n

“No, World Honored One. One cannot see of the Tath\u00e0gata by the thirty-two signs. And why? The Tath\u00e0gata has explained that the thirty-two signs are not signs. They are called the ‘thirty-two signs’.”<\/p>\n

“Subh\u00e5ti, suppose there are good sons and good daughters that give charity and whose lives are equal to the sands of the Ganges River. And suppose again there is a person who receives and keeps four lines of verse from within this S\u00e5tra and explains it for another person. His merit would be much more.”<\/p>\n

14.<\/h3>\n

At that time Subh\u00e5ti, having heard this S\u00e5tra expounded, deeply understood its meaning suddenly. He wept and lamented, and then addressed the Buddha, saying, “It is extraordinary, World Honored One, that the Buddha expounds such a profound S\u00e5tra as this. Since the time I have had the wisdom-eye, I have never before heard such a S\u00e5tra. World Honored One, if again there is a person who hears this S\u00e5tra with a faithful mind that is pure, then in them will arise the sign of the real. It should be known that this person will have consummated the best, most extraordinary virtue. World Honored One, this sign of the real then is the a non-sign. This is why the Tath\u00e0gata has said that it is called the ‘sign of the real’. World Honored One, thus having heard this S\u00e5tra and faithfully understood it, receiving and upholding it is no longer difficult for me. If the sentient beings who come into the world in the last five hundred year era hear this S\u00e5tra with faithful understanding, receive and uphold it, they then would be made most extraordinary. And why? These people would not have the images of a self, images of a person, images of sentient beings, or images of a soul. And why is that? The images of the self then are non-signs. The images of a person, images of sentient beings, and<\/p>\n

16 Kum\u00e0raj\u00e3va translated the title ‘Vajracchedik\u00e0-praj\u00a4\u00e0p\u00e0ramit\u00e0 S\u00e5tra’ as simply ‘Vajra- praj\u00a4\u00e0p\u00e0ramit\u00e0 S\u00e5tra’. I have adjusted his rendering for accuracy.<\/p>\n

images of a soul then are non-signs. And why? Being free of all images therefore is what is called a Buddha.”<\/p>\n

The Buddha addressed Subh\u00e5ti, saying, “So it is, so it is. If again there is a person who hears this S\u00e5tra, and is not astonished, not alarmed, and not fearful; it should be known that this person would be most extraordinary. And why? Subh\u00e5ti, the Tath\u00e0gata’s exposition of the first perfection is not the first perfection17. It is called the first perfection. Subh\u00e5ti, the perfection of tolerance (k\u00f9\u00e0nti-p\u00e0ramit\u00e0), that Tath\u00e0gata has<\/p>\n

explained, is not the perfection of tolerance. And why? Subh\u00e5ti, I had formerly had my body cut to pieces by King Kali\u00efga and at that time was without the images of a self, without the images of a person, without the images of sentient beings, and without the images of a soul. And why? in that former time I had been cut apart limb from limb. If I had had the images of a self, images of a person, images of sentient beings, and the images of a soul, I would have become angry and indignant.<\/p>\n

“Furthermore, Subh\u00e5ti, I recall that in the past five hundred incarnations I had been an ascetic practicing tolerance. In that incarnation, I was without the image of a self, without the image of a person, without the image of sentient beings, and without the image of a soul. This is why, Subh\u00e5ti, the bodhisattva should be free of all images when engendering the supremely unexcelled bodhicitta. He should not dwell in forms when giving rise to that mind. He should not dwell in sounds, odors, tastes, tactile sensations, or ideas when giving rise to that mind. He should dwell nowhere when giving rise to that mind. If in that mind he has an abode, then it would be the non-abode. This is why the Buddha has said that the bodhisattva’s mind should not dwell in the forms of charity. Subh\u00e5ti, the bodhisattva who bestows blessings on all the sentient beings should thus be charitable. The Tath\u00e0gata has said that all images then are the non-images. Further, he has said that all sentient beings, therefore, are not sentient beings. Subh\u00e5ti, the Tath\u00e0gata speaks truly, really, thus, not with trickery, and no with contradiction. Subh\u00e5ti, the Dharma that the Tath\u00e0gata has attained is neither true nor false. Subh\u00e5ti, if a bodhisattva’s mind dwells in the Dharma while practicing charity, it would be like a person entering darkness and who sees nothing. If a bodhisattva’s mind does not dwell in the Dharma while practicing charity, it would be like a person who has eyes to see the sunlight that illuminates all the various forms. Subh\u00e5ti, in the future era there will be good sons and good daughters able to receive, uphold, read, and recite what is in this S\u00e5tra. For the Tath\u00e0gata fully knows and fully sees these people with the Buddha’s wisdom. I can say that they all shall attain the consummation of that measureless and boundless virtue.<\/p>\n

15.<\/h3>\n

“Subh\u00e5ti, suppose there are good sons and good daughters who, in the morning, in numbers equaling that of the sands of the Ganges, give themselves in charity; who, in the afternoon, in numbers equaling that of the sands of the Ganges, give themselves in charity; who, in the evening, in numbers equaling that of the sands of the Ganges, give themselves in charity; and thus for measureless billions of aeons (kalpas) give themselves in charity. Suppose, again, that there is a person who hears this S\u00e5tra with a faithful mind that is not contrary, his blessedness would overcome theirs. How much more so would it be if he copies, receives, upholds, reads, and recites it, and then<\/p>\n

17 The first perfection is that of charity.<\/p>\n

explains it for another person? Subh\u00e5ti, essentially speaking, this S\u00e5tra has a meaning that is inconceivable, inexpressible, and boundless in virtue. The Tath\u00e0gata expounds it for those of setting forth the great vehicle and expounds it for those setting forth the supreme vehicle. If there is a person who is able to receive, uphold, read, and recite this S\u00e5tra and widely explain it to another person, the Tath\u00e0gata fully knows and fully sees that such a person will attain the consummation of an unfathomable, inexpressible, boundless, and inconceivable virtue. Thus such a person therefore carries on the Tath\u00e0gata\u2019s supremely unexcelled bodhi. And why? Subh\u00e5ti, if there is satisfaction found in the lesser Dharma, that is an attachment to the image of a self, the image of a person, the image of sentient beings, and the image of a soul. Therefore, there could not be the ability to receive, uphold, recite, or explain it for another person what is in this S\u00e5tra. Subh\u00e5ti, wherever it resides, in whatever place, if therein is this S\u00e5tra, the gods, humans, and asuras of all of the worlds should give offerings there. It should be known that this place then is a pagoda. All should pay respect to it by circumambulating and scattering flowers and incense around it.<\/p>\n

16.<\/h3>\n

“Furthermore, Subh\u00e5ti, if good sons and good daughters who receive, uphold, read, and recite this S\u00e5tra should be slighted or insulted, they would have committed evil deeds in prior lives and as a result fallen into that unpleasant path. Because of that, they are slighted and insulted in the present life by others. When the prior life’s evil deeds then have been extirpated, they shall attain the supremely unexcelled bodhi. Subh\u00e5ti, I recall that in the past, a measureless asa\u00efkhya aeons ago, before I was with the Buddha D\u00e3pa\u00a7kara, I had met eighty-four quintillions of Buddhas, had given offerings to all of them, and had received their work without needless error. Suppose, again, there is someone in the later superficial era who is able to receive, uphold, read, and recite this S\u00e5tra, and attain the merit of it. The merit of my giving offerings to all of those Buddhas would not compare to a hundredth of his merit. Even a trillionth of the his merit could not compare to it. Subh\u00e5ti, if I were to fully enunciate the extent of the merit attained by that good son or good daughter in the later superficial era who shall receive, uphold, read, and recite this S\u00e5tra, some of the people’s minds in this audience would be confounded, become doubtful, and not believe it. Subh\u00e5ti, it should be known that this S\u00e5tra’s meaning is inconceivable. The fruit of its reward is also inconceivable.<\/p>\n

17.<\/h3>\n

At that time, Subh\u00e5ti said to the Buddha, “World Honored One, in what should good sons and good daughters dwell when engendering the supremely unexcelled bodhicitta? How should they subdue their minds?”18<\/p>\n

The Buddha addressed Subh\u00e5ti, saying, “Goods sons and good daughters engendering the supremely unexcelled bodhicitta will give rise to this thought, ‘I shall liberate all sentient beings. Having liberated all of the sentient beings, there are really no<\/p>\n

18 At this point, the S\u00e5tra repeats the topics found in section 2, etc. According to Conze, large sections of the Sanskrit version of the S\u00e5tra is verbatim repetition of earlier sections. Kum\u00e0raj\u00e3va seems to have dealt with this by glossing the repetitious material so that the latter sections would be more interesting to the Chinese reader.<\/p>\n

sentient beings who are liberated.’ And why? Subh\u00e5ti, if a bodhisattva has the image of a self, the image of a person, the image of sentient beings, or the image of a soul, then he is not a bodhisattva. And why is that? Subh\u00e5ti, really there is no one who has the supremely unexcelled bodhicitta. Subh\u00e5ti, what do you think? When the Tath\u00e0gata was with the Buddha D\u00e3pa\u00a7kara, he possessed the Dharma and could attain the supremely unexcelled bodhi, no?”<\/p>\n

“No, World Honored One. As I have understood the meaning of the Buddha’s discourse, when the Buddha was with the Buddha D\u00e3pa\u00a7kara he did not possess the Dharma that could attain the supremely unexcelled bodhi.”<\/p>\n

The Buddha replied, “So it is, so it is. Subh\u00e5ti, really there is no existent Dharma that the Tath\u00e0gata has attained in the supremely unexcelled bodhi. Subh\u00e5ti, if there were a Dharma that the Tath\u00e0gata has attained in the supremely unexcelled bodhi, the Buddha D\u00e3pa\u00a7kara, then, would not have given me prediction, saying, ‘You shall appear in a future life as a Buddha named \u00f8\u00e0kyamuni.’ Since in reality there is no existent Dharma in the attainment of supremely unexcelled bodhi, the Buddha D\u00e3pa\u00a7kara bestowed onto me prediction, saying, ‘You shall appear in a future life as a Buddha named \u00f8\u00e0kyamuni.’<\/p>\n

And why? ‘Tath\u00e0gata’ then is the thusness of things.19 Suppose there is a person who<\/p>\n

says the Tath\u00e0gata has attained the supremely unexcelled bodhi. Subh\u00e5ti, really there is no Dharma in the Buddha’s attainment of the supremely unexcelled bodhi. Subh\u00e5ti, in the Tath\u00e0gata\u2019s attainment of the supremely unexcelled bodhi there is no truth or falsehood. This is why the Tath\u00e0gata says that all of the Dharmas are the Buddha’s Dharma. Subh\u00e5ti, that which is called ‘all of the Dharmas,’ then, is not all of the Dharmas. This is why it is called ‘all of the Dharmas.’ Subh\u00e5ti, for example, take the person whose body is huge.”<\/p>\n

Subh\u00e5ti replied, “World Honored One, the Tath\u00e0gata has said that the person who has a body which is huge, then, does not have a great body. It is called a great body.”<\/p>\n

“Subh\u00e5ti, the bodhisattva is also so. If one should say, ‘I shall liberate the measureless sentient beings’ then he is not called a bodhisattva. And why? Subh\u00e5ti, really there is nothing thing is called is ‘bodhisattva’. This is why the Buddha has said that all things are devoid of self, devoid of person, devoid of sentient beings, and devoid of a soul. Subh\u00e5ti, if a bodhisattva were to say, ‘I shall adorn the Buddha land’; he is not to be called a bodhisattva. And why? The Tath\u00e0gata has said that the adornment of the Buddha land, then, not an adornment. It is called ‘adornment’. Subh\u00e5ti, if a bodhisattva penetrates into the selflessness of things, the Tath\u00e0gata has said that he is genuinely called a bodhisattva.”<\/p>\n

18.<\/h3>\n

“Subh\u00e5ti, what do you think? The Tath\u00e0gata possesses the flesh eye, no?” “So it is, World Honored One. The Tath\u00e0gata possesses the flesh eye.” “Subh\u00e5ti, what do you think? The Tath\u00e0gata possesses the heavenly eye, no?” “So it is, World Honored One. The Tath\u00e0gata possesses the heavenly eye.” “Subh\u00e5ti, what do you think? The Tath\u00e0gata possesses the wisdom eye, no?” “So it is, World Honored One. The Tath\u00e0gata possesses the wisdom eye.”<\/p>\n

19 Kum\u00e0raj\u00e3va’s Chinese is not clear here. Hsuan-tsang’s translation reads, “The term ‘Tath\u00e0gata’ then is the expression of the real, absolute, and superior.” (T220.7.983c)<\/p>\n

Bodhiruci’s translation reads, “The term ‘Tath\u00e0gata’ then is the real and absolute.” (T236.8.755b)<\/p>\n

“Subh\u00e5ti, what do you think? The Tath\u00e0gata possesses the Dharma eye, no?” “So it is, World Honored One. The Tath\u00e0gata possesses the Dharma eye.” “Subh\u00e5ti, what do you think? The Tath\u00e0gata possesses the Buddha eye, no?” “So it is, World Honored One. The Tath\u00e0gata possesses the Buddha eye.”<\/p>\n

“Subh\u00e5ti, what do you think? Regarding the sands possessed by the Ganges River, the Buddha has spoken of these sands, no?”<\/p>\n

“So it is, World Honored One. The Tath\u00e0gata has spoken of these sands.”<\/p>\n

“Subh\u00e5ti, what do you think? As there are sands in a single Ganges River, suppose there are Ganges Rivers equal in number to those sands, and that there are Buddha worlds numbering like those sands in each of those rivers. These worlds would be many, no?”<\/p>\n

“Very many, World Honored One.”<\/p>\n

The Buddha addressed Subh\u00e5ti, saying, “In those lands there are sentient beings possessing various kinds of minds, which the Tath\u00e0gata fully knows. And why? The Tath\u00e0gata has said that minds are not minds, and so are called ‘minds’. And why is that? Subh\u00e5ti, the past mind is unobtainable, the present mind is unobtainable, and the future mind is unobtainable.”<\/p>\n

19.<\/h3>\n

“Subh\u00e5ti, what do you think? Suppose there is a person who filled the trichiliocosm with the seven treasures for the purpose of charity. This person, with these causes and conditions, would obtain many merits, no?”<\/p>\n

“So it is, World Honored One. This person, with these causes and conditions, would obtain very many merits.”<\/p>\n

“Subh\u00e5ti, if that blessed deed were real, the Tath\u00e0gata would not have said that this person would obtain many merits. Since the blessed deed is non-existent, the Tath\u00e0gata says that the person would obtain many merits.”<\/p>\n

20.<\/h3>\n

“Subh\u00e5ti, what do you think? The Buddha can be seen by the perfect form of his body, no?”<\/p>\n

“No, World Honored One. The Tath\u00e0gata should not be seen by the perfect form of his body. And why? The Tath\u00e0gata has said that the perfect form of his body is not a perfect form of body. It is called a perfect form of body.”<\/p>\n

“Subh\u00e5ti, what do you think? The Tath\u00e0gata can be seen by the perfect signs, no?” “No, World Honored One. The Tath\u00e0gata should not be seen by the perfect signs.<\/p>\n

And why? The Tath\u00e0gata has said that the signs’ perfection is not perfect. It is called the signs’ perfection.”<\/p>\n

21.<\/h3>\n

“Subh\u00e5ti, do not say that the Tath\u00e0gata composes this thought, ‘I shall have an exposition of the Dharma.’ Do not compose that thought. And why? If a person says that the Tath\u00e0gata has an exposition of the Dharma, then they have slandered the Buddha because they are unable to understand the reason for my speaking. Subh\u00e5ti,<\/p>\n

the spoken Dharma lacks a Dharma which can be spoken. It is called a spoken<\/p>\n

Dharma.”<\/p>\n

At that time, the Venerable Subh\u00e5ti said to the Buddha, “World Honored One, isn’t it doubtful that there will be sentient beings in future eras yet to come who will give rise to the faithful mind upon hearing of this Dharma?”<\/p>\n

The Buddha replied, “Subh\u00e5ti, they are not sentient beings, nor are they not sentient beings. And why? Subh\u00e5ti, the ‘sentient being’ of a sentient being, the Tath\u00e0gata has said, is not a sentient being. It is called a sentient being.”<\/p>\n

22.<\/h3>\n

Subh\u00e5ti said to the Buddha, “World Honored One, the Buddha’s attainment of the supremely unexcelled bodhi is the attainment of nothing?”<\/p>\n

The Buddha replied, “So it is, so it is. Subh\u00e5ti, in my supremely unexcelled bodhi, there is not the slightest thing that can be attained. This is called the supremely unexcelled bodhi.”<\/p>\n

23.<\/h3>\n

“Furthermore, Subh\u00e5ti, the Dharma is equanimous, lacking high or low. This is called the supremely unexcelled bodhi. By having no self, having no person, having no sentient beings, and having no soul, and cultivating of all the good things, therefore, attains the supremely unexcelled bodhi. Subh\u00e5ti, the words ‘good things’, the Tath\u00e0gata has said, are not good things. They are called good things.<\/p>\n

24.<\/h3>\n

“Subh\u00e5ti, suppose that a person has accumulated mounds like the Mount Sumerus of the trichiliocosm of the seven treasures of such size and numbers as those Mount Sumerus for the purpose of charity. If a person receives, upholds, reads, and recites just four lines of verse in this Perfection of Wisdom S\u00e5tra, and explains it for another person, the former’s merit would not compare to a hundredth of his own. A trillionth part of his own, even, would be not be comparable to it.<\/p>\n

25.<\/h3>\n

“Subh\u00e5ti, what do you think? Would you say that the Tath\u00e0gata has this thought, ‘I shall save the sentient beings’? Subh\u00e5ti, he does not have that thought. And why? Really, there are no sentient beings for the Tath\u00e0gata to save. If there were sentient beings for the Tath\u00e0gata to save, the Tath\u00e0gata then would have a self, a person, sentient beings, and a soul. Subh\u00e5ti, the Tath\u00e0gata has said that having a self then is not having a self. Yet, ordinary men take themselves as having a self.20 Subh\u00e5ti, the Tath\u00e0gata has explained that ordinary men, then, are not mortal men. They are called<\/p>\n

‘ordinary men’.”<\/p>\n

20 Hsuan-tsang: “Yet, deluded men [see] different beings and are compelled to have this attachment [to a self].” (T220.7.756a)<\/p>\n

26.<\/h3>\n

“Subh\u00e5ti, what do you think? One can examine the Tath\u00e0gata by the thirty-two marks, no?”<\/p>\n

Subh\u00e5ti replied, “So it is, so it is. One examines the Tath\u00e0gata by the thirty-two marks.”<\/p>\n

The Buddha said, “Subh\u00e5ti, if one examines the Tath\u00e0gata by the thirty-two marks, then a wheel-turning noble king is this Tath\u00e0gata.”21<\/p>\n

Subh\u00e5ti said to the Buddha, “World Honored One, as I understand the meaning of the Buddha’s discourse, the Tath\u00e0gata should not be examined by the thirty-two signs.”<\/p>\n

At that time, the World Honored One proclaimed this verse (g\u00e0th\u00e0),<\/p>\n

“If by form one looks for the Tath\u00e0gata Or by the sound of the voice seeks me, This person walks the wrong path<\/p>\n

And is unable to see the Tath\u00e0gata.<\/p>\n

27.<\/h3>\n

“Subh\u00e5ti, suppose you were to compose this thought, ‘It is not by the perfect signs that the Tath\u00e0gata has attained the supremely unexcelled bodhi’. Subh\u00e5ti, do not compose that thought, ‘It is not by the perfect signs that the Tath\u00e0gata has attained the supremely unexcelled bodhi’. Subh\u00e5ti, suppose you were to compose this thought,<\/p>\n

‘Engendering the supremely unexcelled bodhicitta is said to be the Dharma of cessation’. Do not form that thought. And why? Engendering the supremely unexcelled bodhicitta cannot be said to be the Dharma of cessation.<\/p>\n

28.<\/h3>\n

“Subh\u00e5ti, suppose a bodhisattva filled worlds numbering like the sands of the Ganges River with the seven treasures for the purpose of charity. Suppose, again, there is a person who knows every thing is selfless and so attains the complete tolerance of them. This bodhisattva would overcome the former bodhisattva’s attainment of virtue. Subh\u00e5ti, it is because bodhisattvas do not receive blessed virtue.”<\/p>\n

Subh\u00e5ti addressed the Buddha, saying, “World Honored One, how is it bodhisattvas do not receive blessed virtue?”<\/p>\n

“Subh\u00e5ti, the bodhisattva’s performance of blessed deeds should not be subject to craving or attachment. This is why I say they do not receive blessed virtue.<\/p>\n

29.<\/h3>\n

“Subh\u00e5ti, if there is a person who says the Tath\u00e0gata comes, goes, sits, or lies down. This person does not understand the meaning of my discourse. And why? A<\/p>\n

‘Tath\u00e0gata’ is without a place from whence to come and also is without a place to which to go. That is why he is called a Tath\u00e0gata.”<\/p>\n

21 I.e., the physical body of the Tath\u00e0gata.<\/p>\n

30.<\/h3>\n

“Subh\u00e5ti, suppose a good son or good daughter were to grind a trichiliocosm to atoms. What do you think? These atoms would be many, no?”<\/p>\n

“Very many, World Honored One. And why? If these atoms were really existent, the Buddha then would not say the atoms are myriad. And why is that? The Buddha has said the atoms then are not atoms. These are called atoms. World Honored One, the Tath\u00e0gata has said that the trichiliocosm of worlds then is not worlds. These are called worlds. And why? If the worlds were really existent, then these would appear as a single entity. The Tath\u00e0gata has said that the appearance of a single entity is not the<\/p>\n

appearance of a single entity. This is called a single entity.”22<\/p>\n

“Subh\u00e5ti, the appearance of a single entity, then, is inexpressible.23 Only ordinary men crave and are attached to their own doings.<\/p>\n

31.<\/h3>\n

“Subh\u00e5ti, suppose someone says the Buddha has spoken of a view of self, a view of a person, the view of sentient beings, or the view of a soul. Subh\u00e5ti, what do you think? This person understands the meaning of my discourse, no?”<\/p>\n

“No, World Honored One. This person would not understand the meaning of the Tath\u00e0gata\u2019s discourse. And why? The World Honored One has said the view of a self, the view of a person, the view of sentient beings, and the view of a soul; then, are not the views of a self, view of a person, view of sentient beings, and the view of a soul. These are called the view of a self, the view of a person, the view of sentient beings, and the view of a soul.”<\/p>\n

“Subh\u00e5ti, in the supremely unexcelled bodhi all things thus should be known, thus be viewed, and thus be faithfully understood as the marks of the unarisen Dharma. Subh\u00e5ti, the Tath\u00e0gata has said the words ‘mark of the Dharma,’ then, are not mark of the Dharma. This is called the mark of the Dharma.<\/p>\n

32.<\/h3>\n

“Subh\u00e5ti, suppose there is a person who fills the measureless asa\u00efkhya of worlds with the seven treasures for the purpose of charity. And suppose there is a good son or good daughter who engenders the bodhicitta, upholding just four lines of verse in this S\u00e5tra; receiving, upholding, reading, reciting, and giving extensive explanations of it for others. That blessed virtue would overcome the other’s. And how would they give extensive explanations for other people? By not taking up the images of the absolute, the unmoving. And why?<\/p>\n

“All conditioned things<\/p>\n

Are like dreams, illusions, bubbles, shadows; Like dew and also like lightning.<\/p>\n

Thus should they be contemplated.”<\/p>\n

22 I.e., they are not single objects, but collections of components given the label ‘world’.<\/p>\n

23 The unconditioned might be called a ‘single entity’ insofar as it is not composed of component parts; but then it has no characteristics to sense, so it is inexpressible.<\/p>\n

Once the Buddha had expounded this S\u00e5tra, the venerable Subh\u00e5ti, the monks, nuns (bhik\u00f9u\u00f5\u00e3s), laymen (up\u00e0sakas), and laywomen (up\u00e0sik\u00e0s), and the gods, humans, and asuras in all the worlds who had heard the Buddha’s discourse were all greatly elated. Faithfully did they accept and hand down the practice of the Diamond Perfection of Wisdom S\u00e5tra.<\/p>\n

<\/p>\n

vajracchedik\u0101 n\u0101ma tri\u015batik\u0101 praj\u00f1\u0101p\u0101ramit\u0101<\/strong><\/p>\n

***<\/p>\n

namo bhagavaty\u0101 \u0101ryapraj\u00f1\u0101p\u0101ramit\u0101yai<\/p>\n

eva\u1e41 may\u0101 \u015brutam| ekasmin samaye bhagav\u0101n \u015br\u0101vasty\u0101\u1e41 viharati sma jetavane’n\u0101thapi\u1e47\u1e0dadasy\u0101r\u0101me mahat\u0101 bhik\u1e63usa\u1e41ghena s\u0101rtha\u1e41 trayoda\u015babhirbhik\u1e63u\u015batai\u1e25 sa\u1e41bahulai\u015bca bodhisattvairmah\u0101sattvai\u1e25| atha khalu bhagav\u0101n p\u016brv\u0101h\u1e47ak\u0101lasamaye niv\u0101sya p\u0101trac\u012bvaram\u0101d\u0101ya \u015br\u0101vast\u012b\u1e41 mah\u0101nagar\u012b\u1e41 pi\u1e47\u1e0d\u0101ya pr\u0101vik\u1e63at| atha khalu bhagav\u0101n \u015br\u0101vast\u012b\u1e41 mah\u0101nagar\u012b\u1e41 pi\u1e47\u1e0d\u0101ya caritv\u0101 k\u1e5btabhaktak\u1e5btya\u1e25 pa\u015bc\u0101dbhaktapi\u1e47\u1e0dap\u0101tapratikr\u0101nta\u1e25 p\u0101trac\u012bvara\u1e41 prati\u015b\u0101mya p\u0101dau prak\u1e63\u0101lya nya\u1e63\u012bdatpraj\u00f1apta ev\u0101sane parya\u1e45kam\u0101bhujya \u1e5bju\u1e41 k\u0101ya\u1e41 pra\u1e47idh\u0101ya pratimukh\u012b\u1e41 sm\u1e5btimupasth\u0101pya| atha khalu sa\u1e41bahul\u0101 bhik\u1e63avo yena bhagav\u0101\u1e41stenopasa\u1e41kr\u0101man| upasa\u1e41kramya bhagavata\u1e25 p\u0101dau \u015birobhirabhivandya bhagavanta\u1e41 tri\u1e63pradak\u1e63i\u1e47\u012bk\u1e5btya ek\u0101nte nya\u1e63\u012bdan||1||<\/p>\n

tena khalu puna\u1e25 samayen\u0101yu\u1e63m\u0101n subhutistasy\u0101meva par\u1e63adi sa\u1e41nipatito’bh\u016btsa\u1e41ni\u1e63a\u1e47\u1e47a\u1e25| atha khalv\u0101yu\u1e63m\u0101n subh\u016btirutth\u0101y\u0101san\u0101dek\u0101\u1e41samuttar\u0101sa\u1e45ga\u1e41 k\u1e5btv\u0101 dak\u1e63i\u1e47a\u1e41 j\u0101numa\u1e47\u1e0dala\u1e41 p\u1e5bthivy\u0101\u1e41 prati\u1e63\u1e6dh\u0101pya yena bhagav\u0101\u1e41sten\u0101\u00f1jali\u1e41 pra\u1e47amya bhagavantametadavocat- \u0101\u015bcarya\u1e41 bhagavan, param\u0101\u015bcarya\u1e41 sugata, y\u0101vadeva tath\u0101gaten\u0101rhat\u0101 samyaksa\u1e41buddhena bodhisattv\u0101 mah\u0101sattv\u0101 anuparig\u1e5bh\u012bt\u0101\u1e25 parame\u1e47\u0101nugrahe\u1e47a| \u0101\u015bcarya\u1e41 bhagavan y\u0101vadeva tath\u0101gaten\u0101rhat\u0101 samyaksa\u1e41buddhena bodhisattv\u0101 mah\u0101sattv\u0101\u1e25 par\u012bndit\u0101\u1e25 paramay\u0101 par\u012bndanay\u0101| tatkatha\u1e41 bhagavan bodhisattvay\u0101nasa\u1e41prasthitena kulaputre\u1e47a v\u0101 kuladuhitr\u0101 v\u0101 sth\u0101tavya\u1e41 katha\u1e41 pratipattavya\u1e41 katha\u1e41 citta\u1e41 pragrah\u012btavyam ?<\/p>\n

evamukte bhagav\u0101n\u0101yu\u1e63manta\u1e41 subh\u016btimetadavocat- s\u0101dhu s\u0101dhu subh\u016bte, evametatsubh\u016bte, evametadyath\u0101 vadasi| anuparig\u1e5bh\u012bt\u0101stath\u0101gatena bodhisattv\u0101 mah\u0101sattv\u0101\u1e25 parame\u1e47\u0101nugrahe\u1e47a| par\u012bndit\u0101stath\u0101gatena bodhisattv\u0101 mah\u0101sattv\u0101\u1e25 paramay\u0101 par\u012bndanay\u0101| tena hi subh\u016bte \u015b\u1e5b\u1e47u, s\u0101dhu ca su\u1e63\u1e6dhu ca manasi kuru, bh\u0101\u1e63i\u1e63ye’ha\u1e41 te-yath\u0101 bodhisattvay\u0101nasa\u1e41prasthitena sth\u0101tavya\u1e41 yath\u0101 pratipattavya\u1e41 yath\u0101 citta\u1e41 pragrah\u012btavyam| eva\u1e41 bhagavan ity\u0101yu\u1e63y\u0101n subh\u016btirbhagavata\u1e25 pratya\u015brau\u1e63\u012bt||2||<\/p>\n

bhagav\u0101nasyaitadavocat-iha subh\u016bte bodhisattvay\u0101nasa\u1e41prasthitenaiva cittamutp\u0101dayitavyam-y\u0101vanta\u1e25 subh\u016bte sattv\u0101\u1e25 sattvadh\u0101tau sattvasa\u1e41grahe\u1e47a sa\u1e41g\u1e5bh\u012bt\u0101 a\u1e47\u1e0daj\u0101 v\u0101 jar\u0101yuj\u0101 v\u0101 sa\u1e41svedaj\u0101 v\u0101 aupap\u0101duk\u0101 v\u0101 r\u016bpi\u1e47o v\u0101 ar\u016bpi\u1e47o v\u0101 sa\u1e41j\u00f1ino v\u0101 asa\u1e41j\u00f1ino v\u0101 naivasa\u1e41j\u00f1ino n\u0101sa\u1e41j\u00f1ino v\u0101, y\u0101v\u0101n ka\u015bcitsattvadh\u0101tu\u1e25 praj\u00f1apyam\u0101na\u1e25 praj\u00f1apyate, te ca may\u0101 sarve’nupadhi\u015be\u1e63e nirv\u0101\u1e47adh\u0101tau parinirv\u0101payitavy\u0101\u1e25| evamaparim\u0101\u1e47\u0101napi sattv\u0101n parinirv\u0101pya na ka\u015bcitsattva\u1e25 parinirv\u0101pito bhavati| tatkasya heto\u1e25 ? sacetsubh\u016bte bodhisattvasya sattvasa\u1e41j\u00f1\u0101 pravarteta, na sa bodhisattva iti vaktavya\u1e25| tatkasya heto\u1e25 ? na sa subh\u016bte bodhisattvo vaktavyo yasya sattvasa\u1e41j\u00f1\u0101 pravarteta, j\u012bvasa\u1e41j\u00f1\u0101 v\u0101 pudgalasa\u1e41j\u00f1\u0101 va pravarteta||3||<\/p>\n

api tu khalu puna\u1e25 subhute na bodhisattvena vastuprati\u1e63\u1e6dhitena d\u0101na\u1e41 d\u0101tavyam, na kvacitprati\u1e63\u1e6dhitena d\u0101na\u1e41 d\u0101tavyam| na r\u016bpaprati\u1e63\u1e6dhitena d\u0101na\u1e41 d\u0101tavyam| na \u015babdagandharasaspra\u1e63\u1e6davyadharme\u1e63u prati\u1e63\u1e6dhitena d\u0101na\u1e41 d\u0101tavyam| eva\u1e41 hi s\u016bbh\u016bte bodhisattvena mah\u0101sattvena d\u0101na\u1e41 d\u0101tavya\u1e41 yath\u0101 na nimittasa\u1e41j\u00f1\u0101y\u0101mapi pratiti\u1e63\u1e6dhet| tatkasya heto\u1e25 ? ya\u1e25 subh\u016bte bodhisattvo’prati\u1e63\u1e6dhito d\u0101na\u1e41 dad\u0101ti, tasya subh\u016bte pu\u1e47yaskandhasya na sukara\u1e41 pram\u0101\u1e47\u0101mudgrah\u012btum| tatki\u1e41 manyase subh\u016bte sukara\u1e41 p\u016brvasy\u0101\u1e41 di\u015bi \u0101k\u0101\u015basya pram\u0101\u1e47amudgrah\u012btum ? subh\u016btir\u0101ha-no h\u012bda\u1e41 bhagavan| bhagav\u0101n\u0101ha- eva\u1e41 dak\u1e63i\u1e47apa\u015bcimottar\u0101su adha \u016brdhva\u1e41 digvidik\u1e63u samant\u0101dda\u015basu dik\u1e63u sukaram\u0101k\u0101\u015basya pram\u0101\u1e47amudgrah\u012btum ? subh\u016btir\u0101ha-no h\u012bda\u1e41 bhagavan| bhagav\u0101n\u0101ha-evameva subh\u016bte yo bodhisattvo’prati\u1e63\u1e6dhito d\u0101na\u1e41 dad\u0101ti, tasya subh\u016bte pu\u1e47yaskandhasya na sukara\u1e41 pram\u0101\u1e47amudgrah\u012btum| eva\u1e41 hi subh\u016bte bodhisattvay\u0101nasa\u1e41prasthitena d\u0101na\u1e41 d\u0101tavya\u1e41 yath\u0101 na nimittasa\u1e41j\u00f1\u0101y\u0101mapi pratiti\u1e63\u1e6dhet||4||<\/p>\n

tatki\u1e41 manyase subh\u016bte lak\u1e63a\u1e47asa\u1e41pad\u0101 tath\u0101gato dra\u1e63\u1e6davya\u1e25 ? subh\u016btir\u0101ha-no h\u012bda\u1e41 bhagavan| na lak\u1e63a\u1e47asa\u1e41pad\u0101 tath\u0101gato dra\u1e63\u1e6davya\u1e25| tatkasya heto\u1e25 ? y\u0101 s\u0101 bhagavan lak\u1e63a\u1e47asa\u1e41pattath\u0101gatena bh\u0101\u1e63it\u0101 saiv\u0101lak\u1e63a\u1e47asa\u1e41pat| evamukte bhagav\u0101n\u0101yu\u1e63manta\u1e41 subh\u016btimetadavocat y\u0101vatsubh\u016bte lak\u1e63a\u1e47asa\u1e41pat t\u0101vanm\u1e5b\u1e63\u0101, y\u0101vadalak\u1e63a\u1e47asa\u1e41pat t\u0101vanna m\u1e5b\u1e63eti hi lak\u1e63a\u1e47\u0101lak\u1e63a\u1e47atastath\u0101gato dra\u1e63\u1e6davya\u1e25||5||<\/p>\n

evamukte \u0101yu\u1e63m\u0101n subh\u016btirbhagavantametadavocat- asti bhagavan| kecitsattv\u0101 bhavi\u1e63yantyan\u0101gate’dhvani pa\u015bcime k\u0101le pa\u015bcime samaye pa\u015bcim\u0101y\u0101\u1e41 pa\u00f1ca\u015baty\u0101\u1e41 saddharmavipralopak\u0101le vartam\u0101ne, ye ime\u1e63veva\u1e41r\u016bpe\u1e63u s\u016btr\u0101ntapade\u1e63u bh\u0101\u1e63yam\u0101\u1e47e\u1e63u bh\u016btasa\u1e41j\u00f1\u0101mutp\u0101dayi\u1e63yanti| api tu khalu puna\u1e25 subh\u016bte bhavi\u1e63yantyan\u0101gate’dhvani bodhisattv\u0101 mah\u0101sattv\u0101\u1e25 pa\u015bcime k\u0101le pa\u015bcime samaye pa\u015bcim\u0101y\u0101\u1e41 pa\u00f1ca\u015baty\u0101\u1e41 saddharmavipralope vartam\u0101ne gu\u1e47avanta\u1e25 \u015b\u012blavanta\u1e25 praj\u00f1\u0101vanta\u015bca bhavi\u1e63yanti, ye ime\u1e63veva\u1e41r\u016bpe\u1e63u s\u016btr\u0101ntapade\u1e63u bh\u0101\u1e63yam\u0101\u1e47e\u1e63u bh\u016btasa\u1e41j\u00f1\u0101mutp\u0101adayi\u1e63yanti| na khalu punaste subh\u016bte bodhisattv\u0101 mah\u0101sattv\u0101 ekabuddhaparyup\u0101sit\u0101 bhavi\u1e63yanti, naikabuddh\u0101varopitaku\u015balam\u016bl\u0101 bhavi\u1e63yanti| api tu khalu puna\u1e25 subh\u016bte anekabuddha\u015batasahasraparyup\u0101sit\u0101 anekabuddha\u015batasahasr\u0101varopitaku\u015balam\u016bl\u0101ste bodhisattv\u0101 mah\u0101sattv\u0101 bhavi\u1e63yanti, ye ime\u1e63veva\u1e41r\u016bpe\u1e63u s\u016btr\u0101ntapade\u1e63u bh\u0101\u1e63yam\u0101\u1e47e\u1e63u ekacittapras\u0101damapi pratilapsyante| j\u00f1\u0101t\u0101ste subh\u016bte tath\u0101gatena buddhaj\u00f1\u0101nena, d\u1e5b\u1e63\u1e6d\u0101ste subh\u016bte tath\u0101gatena buddhacak\u1e63u\u1e63\u0101, buddh\u0101ste subh\u016bte tath\u0101gatena| sarve te subh\u016bte aprameyamasa\u1e41khyeya\u1e41 pu\u1e47yaskandha\u1e41 prasavi\u1e63yanti pratigrah\u012b\u1e63yanti| tatkasya heto\u1e25 ? na hi subh\u016bte te\u1e63\u0101\u1e41 bodhisattv\u0101n\u0101\u1e41 mah\u0101sattv\u0101n\u0101m\u0101tmasa\u1e41j\u00f1\u0101 pravartate, na sattvasa\u1e41j\u00f1\u0101, na j\u012bvasa\u1e41j\u00f1\u0101, na pudgalasa\u1e41j\u00f1\u0101 pravartate| n\u0101pi te\u1e63\u0101\u1e41 subh\u016bte bodhisattv\u0101n\u0101\u1e41 mah\u0101sattv\u0101n\u0101\u1e41 dharmasa\u1e41j\u00f1\u0101 pravartate| eva\u1e41 n\u0101dharmasa\u1e41j\u00f1\u0101| n\u0101pi te\u1e63\u0101\u1e41 subh\u016bte sa\u1e41j\u00f1\u0101 n\u0101sa\u1e41j\u00f1\u0101 pravartate| tatkasya heto\u1e25 ? sacetsubh\u016bte te\u1e63\u0101\u1e41 bodhisattv\u0101n\u0101\u1e41 mah\u0101sattv\u0101n\u0101\u1e41 dharmasa\u1e41j\u00f1\u0101 pravarteta, sa eva te\u1e63\u0101m\u0101tmagr\u0101ho bhavet, sattvagr\u0101ho j\u012bvagr\u0101ha\u1e25 pudgalagr\u0101ho bhavet| sacedadharmasa\u1e41j\u00f1\u0101 pravarteta, sa eva te\u1e63\u0101m\u0101tmagr\u0101ho bhavet, sattvagr\u0101ho j\u012bvagr\u0101ha\u1e25 pudgalagr\u0101ha iti| tatkasya heto\u1e25 ? na khalu puna\u1e25 subh\u016bte bodhisattvena mah\u0101sattvena dharma udgrah\u012btavyo n\u0101dharma\u1e25| tasm\u0101diya\u1e41 tath\u0101gatena sa\u1e41dh\u0101ya v\u0101gbh\u0101\u1e63it\u0101-kolopama\u1e41 dharmapary\u0101yam\u0101j\u0101nadbhidharm\u0101 eva prah\u0101tavy\u0101\u1e25 pr\u0101gev\u0101dharm\u0101 iti||6||<\/p>\n

punarapara\u1e41 bhagav\u0101n\u0101yu\u1e63manta\u1e41 subh\u016btimetadavocat- tatki\u1e41 manyase subh\u016bte, asti sa ka\u015bciddharmo yastath\u0101gaten\u0101nuttar\u0101 samyaksa\u1e41bodhirityabhisa\u1e41buddha\u1e25, ka\u015bcidv\u0101 dharmastath\u0101gatena de\u015bita\u1e25 ? evamukte \u0101yu\u1e63m\u0101n subh\u016btirbhagavantametadavocat-yath\u0101ha\u1e41 bhagavan bhagavato bh\u0101\u1e63itasy\u0101rtham\u0101j\u0101n\u0101mi, n\u0101sti sa ka\u015bciddharmo yastath\u0101gatena anuttar\u0101 samyaksa\u1e41bodhirityabhisa\u1e41buddha\u1e25, n\u0101sti dharmo yastath\u0101gatena de\u015bita\u1e25| tatkasya heto\u1e25 ? yo’sau tath\u0101gatena dharmo’bhisa\u1e41buddho de\u015bito v\u0101, agr\u0101hya\u1e25 so’nabhilapya\u1e25| na sa dharmo n\u0101dharma\u1e25| tatkasya heto\u1e25 ? asa\u1e41sk\u1e5btaprabh\u0101vit\u0101 hy\u0101ryapudgal\u0101\u1e25||7||<\/p>\n

bhagav\u0101n\u0101ha- tatki\u1e41 manyase subh\u016bte ya\u1e25 ka\u015bcitkulaputro v\u0101 kuladuhit\u0101 v\u0101 ima\u1e41 tris\u0101hasramah\u0101s\u0101hasra\u1e41 lokadh\u0101tu\u1e41 saptaratnaparip\u016br\u1e47a\u1e41 k\u1e5btv\u0101 tath\u0101gatebhyo’rhadbhaya\u1e25 samyaksa\u1e41buddhebhyo d\u0101na\u1e41 dady\u0101t, api nu sa kulaputro v\u0101 kuladuhit\u0101 v\u0101 tatonid\u0101na\u1e41 bahu pu\u1e47yaskandha\u1e41 prasunuy\u0101t| subh\u016btir\u0101ha-bahu bhagavan, bahu sugata sa kulaputro v\u0101 kuladuhit\u0101 v\u0101 tatonid\u0101na\u1e41 pu\u1e47yaskandha\u1e41 prasunuy\u0101t| tatkasya heto\u1e25 ? yo’sau bhagavan pu\u1e47yaskandhastath\u0101gatena bh\u0101\u1e63ita\u1e25, askandha\u1e25 sa tath\u0101gatena bh\u0101\u1e63ita\u1e25| tasm\u0101ttath\u0101gato bh\u0101\u1e63ate- pu\u1e47yaskandha\u1e25 pu\u1e47yaskandha iti| bhagav\u0101n\u0101ha-ya\u015bca khalu puna\u1e25 subh\u016bte kulaputro v\u0101 kuladuhit\u0101 va ima\u1e41 tris\u0101hasramah\u0101s\u0101hasra\u1e41 lokadh\u0101tu\u1e41 saptaratnaparip\u016br\u1e47a\u1e41 k\u1e5btv\u0101 tath\u0101gatebhyo’rhadbhya\u1e25 samyaksa\u1e41buddhebhyo d\u0101na\u1e41 dady\u0101t, ya\u015bca ito dharmapary\u0101y\u0101danta\u015ba\u015bcatu\u1e63p\u0101dik\u0101mapi g\u0101th\u0101mudg\u1e5bhya parebhyo vistare\u1e47a de\u015bayet sa\u1e41prak\u0101\u015bayet, ayameva tatonid\u0101na\u1e41 bahutara\u1e41 pu\u1e47yaskandha\u1e41 prasunuy\u0101daprameyasa\u1e41khyeyam| tatkasya heto\u1e25 ? atonirj\u0101t\u0101 hi subh\u016bte tath\u0101gat\u0101n\u0101marhat\u0101\u1e41 samyaksa\u1e41buddh\u0101n\u0101manuttar\u0101 samyaksa\u1e41bodhi\u1e25, atonirj\u0101t\u0101\u015bca buddh\u0101 bhagavanta\u1e25| tatkasya heto\u1e25 ? buddhadharm\u0101 buddhadharm\u0101 iti subh\u016bte abuddhadharm\u0101\u015bcaiva te tath\u0101gatena bh\u0101\u1e63it\u0101\u1e25| tenocyante buddhadharm\u0101 iti||8||<\/p>\n

tatki\u1e41 manyase subh\u016bte api nu srota\u0101pannasyaiva\u1e41 bhavati-may\u0101 srota\u0101pattiphala\u1e41 pr\u0101ptamiti? subh\u016btir\u0101ha-no h\u012bda\u1e41 bhagavan| na srota\u0101pannasyaiva\u1e41 bhavati-may\u0101 srota\u0101pattiphala\u1e41 pr\u0101ptamiti| tatkasya heto\u1e25 ? na hi sa bhagavan ka\u1e41ciddharmam\u0101panna\u1e25, tenocyate srota\u0101panna iti| na r\u016bpam\u0101panno na \u015babd\u0101n na gandh\u0101n na ras\u0101n na spra\u1e63\u1e6davy\u0101n dharm\u0101n\u0101panna\u1e25| tenocyate srota\u0101panna iti| sacedbhagavan srota\u0101pannasyaiva\u1e41 bhavet- may\u0101 srota\u0101pattiphala\u1e41 pr\u0101ptamiti, sa eva tasy\u0101tmagr\u0101ho bhavet, sattvagr\u0101ho j\u012bvagr\u0101ha\u1e25 pudgalagr\u0101ho bhavediti||<\/p>\n

bhagav\u0101n\u0101ha- taki\u1e41 manyase subh\u016bte api nu sak\u1e5bd\u0101g\u0101mina eva\u1e41 bhavati-may\u0101 sak\u1e5bd\u0101g\u0101miphala\u1e41 pr\u0101ptamiti ? subh\u016btir\u0101ha-no h\u012bda\u1e41 bhagavan| sa sak\u1e5bd\u0101g\u0101mina eva\u1e41 bhavati-may\u0101 sak\u1e5bd\u0101g\u0101miphala\u1e41 pr\u0101ptamiti| tatkasya heto\u1e25 ? na hi sa ka\u015bciddharmo ya\u1e25 sak\u1e5bd\u0101g\u0101mitvam\u0101panna\u1e25| tenocyate sak\u1e5bd\u0101g\u0101m\u012bti||<\/p>\n

bhagav\u0101n\u0101ha-tatki\u1e41 manyase subh\u016bte api nu an\u0101g\u0101mina eva\u1e41 bhavati-may\u0101n\u0101g\u0101miphala\u1e41 pr\u0101ptamiti ? subh\u016btir\u0101ha-no h\u012bda\u1e41 bhagavan| na an\u0101g\u0101mina eva\u1e41 bhavati-may\u0101 an\u0101g\u0101miphala\u1e41 pr\u0101ptamiti| tatkasya heto\u1e25 ? na hi sa bhagavan ka\u015bciddharmo yo’n\u0101g\u0101mitvam\u0101panna\u1e25| tenocyate an\u0101g\u0101m\u012bti||<\/p>\n

bhagav\u0101n\u0101ha- tatki\u1e41 manyase subh\u016bte api nu arhata eva\u1e41 bhavati-may\u0101 arhattva\u1e41 pr\u0101ptamiti ? subh\u016btir\u0101ha-no h\u012bda\u1e41 bhagavan| n\u0101rhata eva\u1e41 bhavati-may\u0101 arhattva\u1e41 pr\u0101ptamiti| tatkasya heto\u1e25 ? na hi sa bhagavan ka\u015bciddharmo yo’rhann\u0101ma| tenocyate-arhanniti| sacedbhagavan arhata eva\u1e41 bhavet-may\u0101 arhattva\u1e41 pr\u0101ptamiti, sa eva tasy\u0101tmagr\u0101ho bhavet, sattvagr\u0101ho j\u012bvagr\u0101ha\u1e25 pudgalagr\u0101ho bhavet| tatkasya heto\u1e25 ? ahamasmi bhagava\u1e41stath\u0101gaten\u0101rhat\u0101 samyaksa\u1e41buddhena ara\u1e47\u0101vih\u0101ri\u1e47\u0101magryo nirdi\u1e63\u1e6da\u1e25| ahamasmi bhagavan arhan v\u012btar\u0101ga\u1e25| na ca me bhagavanneva\u1e41 bhavati- arhannasmyaha\u1e41 v\u012btar\u0101ga iti| sacenmama bhagavanneva\u1e41 bhavet-may\u0101 arhattva\u1e41 pr\u0101ptamiti, na m\u0101\u1e41 tath\u0101gato vy\u0101kari\u1e63yadara\u1e47\u0101vih\u0101ri\u1e47\u0101magrya\u1e25 subh\u016bti\u1e25 kulaputro na kvacidviharati, tenocyate ara\u1e47\u0101vih\u0101r\u012b ara\u1e47\u0101vih\u0101r\u012bti||9||<\/p>\n

bhagav\u0101n\u0101ha-tatki\u1e41 manyase subh\u016bte-asti sa ka\u015bciddharmo yastath\u0101gatena d\u012bpa\u1e41karasya tath\u0101gatasy\u0101rhata-samyaksa\u1e41buddhasy\u0101ntik\u0101dudg\u1e5bh\u012bta\u1e25 ? subh\u016btir\u0101ha- no h\u012bda\u1e41 bhagavan| n\u0101sti sa ka\u015bciddharmo yastath\u0101gatena d\u012bpa\u1e41karasya tath\u0101gatasy\u0101rhata\u1e25 samyaksa\u1e41buddhasy\u0101ntik\u0101dudg\u1e5bh\u012bta\u1e25||<\/p>\n

bhagav\u0101n\u0101ha-ya\u1e25 ka\u015bcitsubh\u016bte bodhisattva eva\u1e41 vadet-aha\u1e41 k\u1e63etravy\u016bh\u0101n ni\u1e63p\u0101dayi\u1e63y\u0101m\u012bti, sa vitatha\u1e41 vadet| tatkasya heto\u1e25 ? k\u1e63etravy\u016bh\u0101\u1e25 k\u1e63etravy\u016bh\u0101 iti subh\u016bte avy\u016bh\u0101ste tath\u0101gatena bh\u0101\u1e63it\u0101\u1e25| tenocyante k\u1e63etravy\u016bh\u0101 iti| tasm\u0101ttarhi subh\u016bte bodhisattvena mah\u0101sattvena evamaprati\u1e63\u1e6dhita\u1e41 cittamutp\u0101dayitavya\u1e41 yanna kvacitprati\u1e63\u1e6dhita\u1e41 cittamutp\u0101dayitavyam| na r\u016bpaprati\u1e63\u1e6dhita\u1e41 cittamutp\u0101dayitavya\u1e41 na \u015babdagandharasaspra\u1e63\u1e6davyadharmaprati\u1e63\u1e6dhita\u1e41 cittamutp\u0101dayitavyam| tadyath\u0101pi n\u0101ma subh\u016bte puru\u1e63o bhavedupetak\u0101yo mah\u0101k\u0101yo yattasyaiva\u1e41 r\u016bpa \u0101tmabh\u0101va\u1e25 sy\u0101t tadyath\u0101pi n\u0101ma sumeru\u1e25 parvatar\u0101ja\u1e25| tatki\u1e41 manyase subh\u016bte api nu mah\u0101n sa \u0101tmabh\u0101vo bhavet ? subh\u016btir\u0101ha-mah\u0101n sa bhagav\u0101n, mah\u0101n sugata sa \u0101tmabh\u0101vo bhavet| tatkasya heto\u1e25 ? \u0101tmabh\u0101va \u0101tmabh\u0101va iti bhagavan na bh\u0101va\u1e25 sa tath\u0101gatena bh\u0101\u1e63ita\u1e25| tenocyata \u0101tmabh\u0101va iti| na hi bhagavan sa bh\u0101vo n\u0101bh\u0101va\u1e25| tenocyate \u0101tmabh\u0101va iti||10||<\/p>\n

bhagav\u0101n\u0101ha- tatki\u1e41 manyase subh\u016bte-y\u0101vatyo ga\u1e45g\u0101y\u0101\u1e41 mah\u0101nady\u0101\u1e41 v\u0101luk\u0101st\u0101vatya eva ga\u1e45g\u0101nadyo bhaveyu\u1e25 ? t\u0101su y\u0101 v\u0101luk\u0101\u1e25, api nu t\u0101 bahvayo bhaveyu\u1e25 ? subh\u016btir\u0101ha-t\u0101 eva t\u0101vadbhagavan bahvayo ga\u1e45g\u0101nadyo bhaveyu\u1e25, pr\u0101geva y\u0101st\u0101su ga\u1e45g\u0101nad\u012b\u1e63u v\u0101luk\u0101\u1e25| bhagav\u0101n\u0101ha- \u0101rocay\u0101mi te subh\u016bte, prativeday\u0101mi te| y\u0101vatyast\u0101su ga\u1e45g\u0101nad\u012b\u1e63u v\u0101luk\u0101 bhaveyust\u0101vato lokadh\u0101t\u016bn ka\u015bcideva str\u012b v\u0101 puru\u1e63o v\u0101 saptaratnaparipur\u1e47a\u1e41 k\u1e5btv\u0101 tath\u0101gatebhyo’rhadbhaya\u1e25 samyaksa\u1e41buddhebhyo d\u0101na\u1e41 dady\u0101t, tat ki\u1e41 manyase subh\u016bte-api nu s\u0101 str\u012b v\u0101 puru\u1e63o v\u0101 tatonid\u0101na\u1e41 bahu pu\u1e47yaskandha\u1e41 prasunuy\u0101t ? subh\u016btir\u0101ha-bahu bhagavan, bahu sugata str\u012b v\u0101 puru\u1e63o v\u0101 tatonid\u0101na\u1e41 pu\u1e47yaskandha\u1e41 prasunuy\u0101daprameyamasa\u1e41khyeyam| bhagav\u0101n\u0101ha- ya\u015bca khalu puna\u1e25 subh\u016bte str\u012b v\u0101 puru\u1e63o v\u0101 t\u0101vato lokadh\u0101t\u016bn saptaratnaparip\u016br\u1e47a\u1e41 k\u1e5btv\u0101 tath\u0101gatebhyo’rhadbhaya\u1e25 samyaksa\u1e41buddhebhyo d\u0101na\u1e41 dady\u0101t, ya\u015bca kulaputro v\u0101 kuladuhit\u0101 v\u0101 ito dharmapary\u0101y\u0101danta\u015ba\u015bcatu\u1e63p\u0101dik\u0101mapi g\u0101th\u0101mudg\u1e5bhya parebhyo de\u015bayet sa\u1e41prak\u0101\u015bayet, ayameva tatonid\u0101na\u1e41 bahutara\u1e41 pu\u1e47yaskandha\u1e41 prasunuy\u0101daprameyamasa\u1e41khyeyam||11||<\/p>\n

api tu khalu puna\u1e25 subhute yasmin p\u1e5bthiv\u012bprade\u015be ito dharmapary\u0101y\u0101danta\u015ba\u015bcatu\u1e63p\u0101dik\u0101mapi g\u0101th\u0101mudg\u1e5bhya bh\u0101\u1e63yeta v\u0101 sa\u1e41prak\u0101\u015byeta v\u0101, sa p\u1e5bthiv\u012bprade\u015ba\u015bcaityabh\u016bto bhavet sadevam\u0101nu\u1e63\u0101surasya lokasya, ka\u1e25 punarv\u0101do ye ima\u1e41 dharmapary\u0101ya\u1e41 sakalasam\u0101pta\u1e41 dh\u0101rayi\u1e63yanti v\u0101cayi\u1e63yanti paryav\u0101psyanti, parebhya\u015bca vistare\u1e47a sa\u1e41prak\u0101\u015bayi\u1e63yanti| parame\u1e47a te subh\u016bte \u0101\u015bcarye\u1e47a samanv\u0101gat\u0101 bhavi\u1e63yanti| tasmi\u1e41\u015bca subh\u016bte p\u1e5bthiv\u012bprade\u015be \u015b\u0101st\u0101 viharatyanyatar\u0101nyataro v\u0101 vij\u00f1agurusth\u0101n\u012bya\u1e25||12||<\/p>\n

evamukte \u0101yu\u1e63m\u0101n subh\u016btirbhagavantametadavocat-ko n\u0101ma aya\u1e41 bhagavan dharmapary\u0101ya\u1e25, katha\u1e41 caina\u1e41 dh\u0101ray\u0101mi ? evamukte bhagav\u0101n\u0101yu\u1e63manta\u1e41 subh\u016btimetadavocat- praj\u00f1\u0101p\u0101ramit\u0101 n\u0101m\u0101ya\u1e41 subh\u016bte dharmapary\u0101ya\u1e25| eva\u1e41 caina\u1e41 dh\u0101raya| tatkasya heto\u1e25 ? yaiva subh\u016bte praj\u00f1\u0101p\u0101ramit\u0101 tath\u0101gatena bh\u0101\u1e63it\u0101, saiva ap\u0101ramit\u0101 tath\u0101gatena bh\u0101\u1e63it\u0101| tenocyate praj\u00f1\u0101p\u0101ramiteti||<\/p>\n

tatki\u1e41 manyase subh\u016bte-api nu asti sa ka\u015bciddharmo yastath\u0101gatena bh\u0101\u1e63ita\u1e25 ? subh\u016btir\u0101ha-no h\u012bda\u1e41 bhagavan| n\u0101sti sa ka\u015bciddharmo yastath\u0101gatena bh\u0101\u1e63ita\u1e25||<\/p>\n

bhagav\u0101n\u0101ha-tatki\u1e41 manyase subh\u016bte-y\u0101vat tris\u0101hasramah\u0101s\u0101hasre lokadh\u0101tau p\u1e5bthiv\u012braja\u1e25 kaccit, tadbahu bhavet ? subh\u016btir\u0101ha-bahu bhagavan, bahu sugata p\u1e5bthiv\u012brajo bhavet| tatkasya heto\u1e25 ? yattadbhagavan p\u1e5bthiv\u012brajastath\u0101gatena bh\u0101\u1e63itam, arajastadbhagava\u1e41stath\u0101gatena bh\u0101\u1e63itam| tenocyate p\u1e5bthiv\u012braja iti| yo’pyasau lokadh\u0101tustath\u0101gatena bh\u0101\u1e63ita\u1e25, adh\u0101tu\u1e25 sa tath\u0101gatena bh\u0101\u1e63ita\u1e25| tenocyate lokadh\u0101turiti||<\/p>\n

bhagav\u0101n\u0101ha- tatki\u1e41 manyase subh\u016bte dv\u0101tri\u1e41\u015banmah\u0101puru\u1e63alak\u1e63a\u1e47aistath\u0101gato’rhan samyaksa\u1e41buddho dra\u1e63\u1e6davya\u1e25 ? subh\u016btir\u0101ha-no h\u012bda\u1e41 bhagavan| dv\u0101tri\u1e41\u015banmah\u0101puru\u1e63alak\u1e63a\u1e47aistath\u0101gato’rhan samyaksa\u1e41buddho dra\u1e63\u1e6davya\u1e25| tatkasya heto\u1e25 ? y\u0101ni hi t\u0101ni bhagavan dv\u0101tri\u1e41\u015banmah\u0101puru\u1e63alak\u1e63a\u1e47\u0101ni tath\u0101gatena bh\u0101\u1e63it\u0101ni, alak\u1e63a\u1e47\u0101ni t\u0101ni bhagava\u1e41stath\u0101gatena bh\u0101\u1e63it\u0101ni| tenocyante dv\u0101tri\u1e41\u015banmah\u0101puru\u1e63alak\u1e63a\u1e47\u0101n\u012bti||<\/p>\n

bhagav\u0101n\u0101ha-ya\u015bca khalu puna\u1e25 subh\u016bte str\u012b v\u0101 puru\u1e63o v\u0101 dine dine ga\u1e45g\u0101nad\u012bv\u0101luk\u0101sam\u0101n\u0101tmabh\u0101v\u0101n parityajet, eva\u1e41 parityajan ga\u1e45g\u0101nad\u012bv\u0101luk\u0101sam\u0101n kalp\u0101\u1e41st\u0101n\u0101tmabh\u0101v\u0101n parityajet, ya\u015bca ito dharmapary\u0101yadanta\u015ba\u015bcatu\u1e63p\u0101dik\u0101mapi g\u0101th\u0101mudg\u1e5bhyaparebhyo de\u015bayet sa\u1e41prak\u0101\u015bayet, ayameva tatonid\u0101na\u1e41 bahutara\u1e41 pu\u1e47yaskandha\u1e41 prasunuy\u0101daprameyamasa\u1e41khyeyam||13||<\/p>\n

atha khalv\u0101yu\u1e63m\u0101n subh\u016btirdharmavegen\u0101\u015br\u016b\u1e47i pr\u0101mu\u00f1cat| so’\u015br\u016b\u1e47i pram\u1e5bjya bhagavantametadavocat-\u0101\u015bcarya\u1e41 bhagavan, param\u0101\u015bcarya\u1e41 sugata, y\u0101vadaya\u1e41 dharmapary\u0101yastath\u0101gatena bh\u0101\u1e63ito’gray\u0101nasa\u1e41prasthit\u0101n\u0101\u1e41 sattv\u0101n\u0101marth\u0101ya, \u015bre\u1e63\u1e6dhay\u0101nasa\u1e41prasthit\u0101n\u0101marth\u0101ya, yato me bhagavan j\u00f1\u0101namutpannam| na may\u0101 bhagavan j\u0101tveva\u1e41r\u016bpo dharmapary\u0101ya\u1e25 \u015brutap\u016brva\u1e25| parame\u1e47a te bhagavan \u0101\u015bcarye\u1e47a samanv\u0101gat\u0101 bodhisattv\u0101 bhavi\u1e63yanti, ye iha s\u016btre bh\u0101\u1e63yam\u0101\u1e47e \u015brutv\u0101 bh\u016btasa\u1e41j\u00f1\u0101mutp\u0101dayi\u1e63yanti| tatkasya heto\u1e25 ? y\u0101 cai\u1e63\u0101 bhagavan bh\u016btasa\u1e41j\u00f1\u0101, saiva abh\u016btasa\u1e41j\u00f1\u0101| tasm\u0101ttath\u0101gato bh\u0101\u1e63atebh\u016btasa\u1e41j\u00f1\u0101 bh\u016btasa\u1e41j\u00f1eti||<\/p>\n

na mama bhagavan \u0101\u015bcarya\u1e41 yadahamima\u1e41 dharmapary\u0101ya\u1e41 bh\u0101\u1e63yam\u0101\u1e47amavakalpay\u0101mi adhimucye| ye’pi te bhagavan sattv\u0101 bhavi\u1e63yantyan\u0101gate’dhvani pa\u015bcime k\u0101le pa\u015bcime samaye pa\u015bcim\u0101y\u0101\u1e41 pa\u00f1ca\u015baty\u0101\u1e41 saddharmavipralope vartam\u0101ne, ye ima\u1e41 bhagavan dharmapary\u0101yamudgrah\u012b\u1e63yanti dh\u0101rayi\u1e63yanti v\u0101cayi\u1e63yanti paryav\u0101psyanti, parebhya\u015bca vistare\u1e47a sa\u1e41prak\u0101\u015bayi\u1e63yanti, te param\u0101\u015bcarye\u1e47a samanv\u0101gat\u0101 bhavi\u1e63yanti| api tu khalu punarbhagavan na te\u1e63\u0101m\u0101tmasa\u1e41j\u00f1\u0101 pravarti\u1e63yate, na sattvasa\u1e41j\u00f1\u0101 na j\u012bvasa\u1e41j\u00f1\u0101 na pudgalasa\u1e41j\u00f1\u0101 pravarti\u1e63yate, n\u0101pi te\u1e63\u0101\u1e41 k\u0101citsa\u1e41j\u00f1\u0101 n\u0101sa\u1e41j\u00f1\u0101 pravartate| tatkasya heto\u1e25 ? y\u0101 s\u0101 bhagavan \u0101tmasa\u1e41j\u00f1\u0101, saiv\u0101sa\u1e41j\u00f1\u0101| y\u0101 sattvasa\u1e41j\u00f1\u0101 j\u012bvasa\u1e41j\u00f1\u0101 pudgalasa\u1e41j\u00f1\u0101, saiv\u0101sa\u1e41j\u00f1\u0101| tatkasya heto\u1e25 ? sarvasa\u1e41j\u00f1\u0101pagat\u0101 hi buddha bhagavanta\u1e25||<\/p>\n

evamukte bhagav\u0101n\u0101yu\u1e63manta\u1e41 subh\u016btimetadavocat-evametat subh\u016bte, evametat| param\u0101\u015bcaryasamanv\u0101gat\u0101ste sattv\u0101 bhavi\u1e63yanti, ye iha subh\u016bte s\u016btre bh\u0101\u1e63yam\u0101\u1e47e notrasi\u1e63yanti na sa\u1e41trasi\u1e63yanti na sa\u1e41tr\u0101sam\u0101patsyante| tatkasya heto\u1e25 ? paramap\u0101ramiteya\u1e41 subh\u016bte tath\u0101gatena bh\u0101\u1e63it\u0101 yadut\u0101p\u0101ramit\u0101| y\u0101\u1e41 ca subh\u016bte tath\u0101gata\u1e25 paramap\u0101ramit\u0101\u1e41 bh\u0101\u1e63ate, t\u0101maparim\u0101\u1e47\u0101 api buddh\u0101 bhagavanto bh\u0101\u1e63ante| tenocyante paramap\u0101ramiteti||<\/p>\n

api tu khalu puna\u1e25 subhute y\u0101 tath\u0101gatasya k\u1e63\u0101ntip\u0101ramit\u0101, saiva ap\u0101ramit\u0101| tatkasya heto\u1e25 ? yad\u0101 me subh\u016bte kalir\u0101j\u0101 a\u1e45gapratya\u1e45gam\u0101\u1e41s\u0101nyacchaits\u012bt, n\u0101s\u012bnme tasmin samaye \u0101tmasa\u1e41j\u00f1\u0101 v\u0101 sattvasa\u1e41j\u00f1\u0101 v\u0101 j\u012bvasa\u1e41j\u00f1\u0101 v\u0101 pudgalasa\u1e41j\u00f1\u0101 v\u0101, n\u0101pi me k\u0101citsa\u1e41j\u00f1\u0101 v\u0101 asa\u1e41j\u00f1\u0101 v\u0101 babh\u016bva| tatkasya heto\u1e25 ? sacenme subh\u016bte tasmin samaye \u0101tmasa\u1e41j\u00f1\u0101 abhavi\u1e63yat, vy\u0101p\u0101dasa\u1e41j\u00f1\u0101pi me tasmin samaye’bhavi\u1e63yat| sacetsattvasa\u1e41j\u00f1\u0101 j\u012bvasa\u1e41j\u00f1\u0101 pudgalasa\u1e41j\u00f1\u0101bhavi\u1e63yat, vy\u0101p\u0101dasa\u1e41j\u00f1\u0101pi me tasmin samaye’bhavi\u1e63yat| tatkasya heto\u1e25 ? abhij\u0101n\u0101myaha\u1e41 subh\u016bte at\u012bte’dhvani pa\u00f1ca j\u0101ti\u015bat\u0101ni yadaha\u1e41 k\u1e63\u0101ntiv\u0101d\u012b \u1e5b\u1e63irabh\u016bvam| tatr\u0101pi me n\u0101tmasa\u1e41j\u00f1\u0101 babh\u016bva, na sattvasa\u1e41j\u00f1\u0101, na j\u012bvasa\u1e41j\u00f1\u0101, na pudgalasa\u1e41j\u00f1\u0101 babh\u016bva| tasm\u0101ttarhi subh\u016bte bodhisattvena mah\u0101sattvena sarvasa\u1e41j\u00f1\u0101 vivarjayitv\u0101 anuttar\u0101y\u0101\u1e41 samyaksa\u1e41bodhau cittamutp\u0101dayitavyam| na r\u016bpaprati\u1e63\u1e6dhita\u1e41 cittamutp\u0101dayitavyam, na \u015babdagandharasaspra\u1e63\u1e6davyadharmaprati\u1e63\u1e6dhita\u1e41 cittamutp\u0101dayitavyam, na dharmaprati\u1e63\u1e6dhita\u1e41 cittamutp\u0101dayitavyam, n\u0101dharmaprati\u1e63\u1e6dhita\u1e41 cittamutp\u0101dayitavyam, na kvacitprati\u1e63\u1e6dhita\u1e41 cittamutp\u0101dayitavyam| tatkasya heto\u1e25 ? yatprati\u1e63\u1e6dhita\u1e41 tadev\u0101prati\u1e63\u1e6dhitam| tasm\u0101deva tath\u0101gato bh\u0101\u1e63ate-aprati\u1e63\u1e6dhitena bodhisattvena d\u0101na\u1e41 d\u0101tavyam| na r\u016bpa\u015babdagandharasaspar\u015badharmaprati\u1e63\u1e6dhitena d\u0101na\u1e41 d\u0101tavyam||<\/p>\n

api tu khalu puna\u1e25 subh\u016bte bodhisattvena eva\u1e41r\u016bpo d\u0101naparity\u0101ga\u1e25 kartavya\u1e25 sarvasattv\u0101n\u0101marth\u0101ya| tatkasya heto\u1e25 ? y\u0101 cai\u1e63\u0101 subh\u016bte sattvasa\u1e41j\u00f1\u0101, saiva asa\u1e41j\u00f1\u0101| ya eva\u1e41 te sarvasattv\u0101stath\u0101gatena bh\u0101\u1e63it\u0101sta eva asattv\u0101\u1e25| tatkasya heto\u1e25 ? bh\u016btav\u0101d\u012b subh\u016bte tath\u0101gata\u1e25, satyav\u0101d\u012b tath\u0101v\u0101d\u012b ananyath\u0101v\u0101d\u012b tath\u0101gata\u1e25, na vitathav\u0101d\u012b tath\u0101gata\u1e25||<\/p>\n

api tu khalu puna\u1e25 subh\u016bte yastath\u0101gatena dharmo’bhisa\u1e41buddho de\u015bito nidhy\u0101ta\u1e25, na tatra satya\u1e41 na m\u1e5b\u1e63\u0101| tadyath\u0101pi n\u0101ma subh\u016bte puru\u1e63o’ndhak\u0101rapravi\u1e63\u1e6do na ki\u1e41cidapi pa\u015byet, eva\u1e41 vastupatito bodhisattvo dra\u1e63\u1e6davyo yo vastupatito d\u0101na\u1e41 parityajati| tadyath\u0101pi n\u0101ma subh\u016bte cak\u1e63u\u1e63m\u0101n puru\u1e63a\u1e25 prabh\u0101t\u0101y\u0101\u1e41 r\u0101trau s\u016brye’bhyudgate n\u0101navidh\u0101ni r\u016bp\u0101\u1e47i pa\u015byet, evamavastupatito bodhisattvo dra\u1e63\u1e6davyo yo’vastupatito d\u0101na\u1e41 parityajati||<\/p>\n

api tu khalu puna\u1e25 subh\u016bte ye kulaputr\u0101 v\u0101 kuladuhitaro v\u0101 ima\u1e41 dharmapary\u0101yamudgrah\u012b\u1e63yanti dh\u0101rayi\u1e63yanti v\u0101cayi\u1e63yanti paryav\u0101psyanti, parebhya\u015bca vistare\u1e47a sa\u1e41prak\u0101\u015bayi\u1e63yanti, j\u00f1\u0101t\u0101ste subh\u016bte tath\u0101gatena buddhaj\u00f1\u0101nena, d\u1e5b\u1e63\u1e6d\u0101ste subh\u016bte tath\u0101gatena buddhacak\u1e63u\u1e63\u0101, buddh\u0101ste tath\u0101gatena| sarve te subh\u016bte sattv\u0101 aprameyamasa\u1e41khyeya\u1e41 pu\u1e47yaskandha\u1e41 prasavi\u1e63yanti pratigrah\u012b\u1e63yanti||14||<\/p>\n

ya\u015bca khalu puna\u1e25 subh\u016bte str\u012b v\u0101 puru\u1e63o v\u0101 purv\u0101h\u1e47ak\u0101lasamaye ga\u1e45g\u0101nad\u012bv\u0101luk\u0101sam\u0101n\u0101tmabh\u0101v\u0101n parityajet, eva\u1e41 madhy\u0101hnak\u0101lasamaye ga\u1e45g\u0101nad\u012bv\u0101luk\u0101sam\u0101n\u0101tmabh\u0101v\u0101n parityajet, s\u0101y\u0101hnak\u0101lasamaye ga\u1e45g\u0101nad\u012bv\u0101luk\u0101sam\u0101n\u0101tmabh\u0101v\u0101n parityajet, anena pary\u0101ye\u1e47a bah\u016bni kalpako\u1e6diniyuta\u015batasahasr\u0101\u1e47y\u0101tmabh\u0101v\u0101n parityajet, ya\u015bcema\u1e41 dharmapary\u0101ya\u1e41 \u015brutv\u0101 na pratik\u1e63ipet, ayameva tatonid\u0101na\u1e41 bahutara\u1e41 pu\u1e47yaskandha\u1e41 prasunuy\u0101daprameyamasa\u1e41khyeyam, ka\u1e25 punarv\u0101do yo likhitv\u0101 udg\u1e5bh\u1e47\u012by\u0101ddh\u0101rayedv\u0101cayetparyav\u0101pnuy\u0101t, parebhya\u015bca vistare\u1e47a sa\u1e41prak\u0101\u015bayet||<\/p>\n

api tu khalu puna\u1e25 subh\u016bte acintyo’tulyo’ya\u1e41 dharmapary\u0101ya\u1e25| aya\u1e41 ca subh\u016bte dharmapary\u0101yastath\u0101gatena bh\u0101\u1e63ito’gray\u0101nasa\u1e41prasthit\u0101n\u0101\u1e41 sattv\u0101n\u0101marth\u0101ya, \u015bre\u1e63\u1e6dhay\u0101nasa\u1e41prasthit\u0101n\u0101\u1e41 sattv\u0101n\u0101marth\u0101ya| ye ima\u1e41 dharmapary\u0101yamudgrah\u012b\u1e63yanti dh\u0101rayi\u1e63yanti v\u0101cayi\u1e63yanti paryav\u0101psyanti, parebhya\u015bca vistare\u1e47a sa\u1e41prak\u0101\u015bayi\u1e63yanti, j\u00f1\u0101t\u0101ste subh\u016bte tath\u0101gatena buddhaj\u00f1\u0101nena, d\u1e5b\u1e63\u1e6d\u0101ste subh\u016bte tath\u0101gatena buddhacak\u1e63u\u1e63\u0101, buddh\u0101ste tath\u0101gatena| sarve te subh\u016bte sattv\u0101 aprameye\u1e47a pu\u1e47yaskandhen\u0101\u1e41 samanv\u0101gat\u0101 bhavi\u1e63yanti| acintyen\u0101tulyen\u0101m\u0101pyen\u0101parim\u0101\u1e47ena pu\u1e47yaskandhena samanv\u0101gat\u0101 bhavi\u1e63yanti| sarve te subh\u016bte sattv\u0101\u1e25 sam\u0101\u1e41\u015bena bodhi\u1e41 dh\u0101rayi\u1e63yanti vacayi\u1e63yanti paryav\u0101psyanti| tatkasya heto\u1e25 ? na hi \u015bakya\u1e41 subh\u016bte aya\u1e41 dharmapary\u0101yo h\u012bn\u0101dhimuktiakai\u1e25 sattvai\u1e25 \u015brotum, n\u0101tmad\u1e5b\u1e63\u1e6dikairna sattvad\u1e5b\u1e63\u1e6dikairna j\u012bvad\u1e5b\u1e63\u1e6dikairna pudgalad\u1e5b\u1e63\u1e6dikai\u1e25| n\u0101bodhisattvapratij\u00f1ai sattvai\u1e25 \u015bakyamaya\u1e41 dharmapary\u0101ya\u1e25 \u015brotu\u1e41 v\u0101 udgrah\u012btu\u1e41 v\u0101 dh\u0101rayitu\u1e41 v\u0101 v\u0101cayitu\u1e41 v\u0101 paryav\u0101ptu\u1e41 v\u0101| neda\u1e41 sth\u0101na\u1e41 vidyate||<\/p>\n

api tu khalu puna\u1e25 subh\u016bte yatra p\u1e5bthiv\u012bprade\u015be ida\u1e41 s\u016btra\u1e41 praka\u015bayi\u1e63yate, p\u016bjan\u012bya\u1e25 sa p\u1e5bthiv\u012bprade\u015bo bhavi\u1e63yati sadevam\u0101nu\u1e63\u0101surasya lokasya| vandan\u012bya\u1e25 pradak\u1e63i\u1e47\u012bya\u015bca sa p\u1e5bthiv\u012bprade\u015bo bhavi\u1e63yati, caityabh\u016bta\u1e25 sa p\u1e5bthiv\u012bprade\u015bo bhavi\u1e63yati||15||<\/p>\n

api tu ye te subh\u016bte kulaputr\u0101 v\u0101 kuladuhitaro v\u0101 im\u0101neva\u1e41r\u016bp\u0101n s\u016btr\u0101nt\u0101nudgrah\u012b\u1e63yanti dh\u0101rayi\u1e63yanti v\u0101cayi\u1e63yanti paryav\u0101psyanti, yoni\u015ba\u015bca manasikari\u1e63yanti, parebhya\u015bca vistare\u1e47a sa\u1e41prak\u0101\u015bayi\u1e63yanti, te paribh\u016bt\u0101 bhavi\u1e63yanti, suparibh\u016bt\u0101\u015bca bhavi\u1e63yanti| tatkasya heto\u1e25 ? y\u0101ni ca te\u1e63\u0101\u1e41 subh\u016bte sattv\u0101n\u0101\u1e41 paurvajanmik\u0101nya\u015bubh\u0101ni karm\u0101\u1e47i k\u1e5bt\u0101nyap\u0101yasa\u1e41vartan\u012by\u0101ni, d\u1e5b\u1e63\u1e6da eva dharme paribh\u016btatay\u0101 t\u0101ni paurvajanmik\u0101nya\u015bubh\u0101ni karm\u0101\u1e47i k\u1e63apayi\u1e63yanti, buddhabodhi\u1e41 c\u0101nupr\u0101psyanti||<\/p>\n

abhij\u0101n\u0101myaha\u1e41 subh\u016bte at\u012bte’dhvanyasa\u1e41khyeyai\u1e25 kalpairasa\u1e41khyeyataraird\u012bpa\u1e41karasya tath\u0101gatasy\u0101rhata\u1e25 samyaksa\u1e41buddhasya pare\u1e47a paratare\u1e47a catura\u015b\u012btibuddhako\u1e6diniyuta\u015batasahasr\u0101\u1e47yabh\u016bvan ye may\u0101r\u0101git\u0101\u1e25, \u0101r\u0101gya na vir\u0101git\u0101\u1e25| yacca may\u0101 subh\u016bte te buddh\u0101 bhagavanta \u0101r\u0101git\u0101\u1e25, \u0101r\u0101gya na vir\u0101git\u0101\u1e25, yacca pa\u015bcime k\u0101le pa\u015bcime samaye pa\u015bcim\u0101y\u0101\u1e41 pa\u00f1ca\u015baty\u0101\u1e41 saddharmavipralopak\u0101le vartam\u0101ne im\u0101neva\u1e41r\u016bp\u0101n s\u016btr\u0101nt\u0101nudgrah\u012b\u1e63yanti dh\u0101rayi\u1e63yanti v\u0101cayi\u1e63yanti paryav\u0101psyanti, parebhya\u015bca vistare\u1e47a sa\u1e41prak\u0101\u015bayi\u1e63yanti, asya khalu puna\u1e25 subh\u016bte pu\u1e47yaskandhasy\u0101ntik\u0101dasau paurvaka\u1e25 pu\u1e47yaskandha\u1e25 \u015batatam\u012bmapi kal\u0101\u1e41 nopaiti, sahasratam\u012bmapi \u015batasahasratam\u012bmapi ko\u1e6dimamipi ko\u1e6di\u015batatam\u012bmapi ko\u1e6di\u015batasahasratam\u012bmapi ko\u1e6diniyuta\u015batasahasratam\u012bmapi| sa\u1e41khy\u0101mapi kal\u0101mapi ga\u1e47an\u0101mapi upam\u0101mapi upani\u1e63adamapi y\u0101vadaupamyamapi na k\u1e63amate||<\/p>\n

sacetpuna\u1e25 subh\u016bte te\u1e63\u0101\u1e41 kulaputr\u0101\u1e47\u0101\u1e41 kuladuhit\u1e5d\u1e47\u0101\u1e41 v\u0101 aha\u1e41 pu\u1e47yaskandha\u1e41 bh\u0101\u1e63eyam, y\u0101vatte kulaputr\u0101 v\u0101 kuladuhitaro v\u0101 tasmin samaye pu\u1e47yaskandha\u1e41 prasavi\u1e63yanti, pratigrah\u012b\u1e63yanti, unm\u0101da\u1e41 sattv\u0101 anupr\u0101pnuyu\u015bcittavik\u1e63epa\u1e41 v\u0101 gaccheyu\u1e25| api tu khalu puna\u1e25 subh\u016bte acintyo’tulyo’ya\u1e41 dharmapary\u0101yastath\u0101gatena bh\u0101\u1e63ita\u1e25| asya acintya eva vip\u0101ka\u1e25 pratik\u0101\u1e45k\u1e63itavya\u1e25||16||<\/p>\n

atha khalv\u0101yu\u1e63m\u0101n subh\u016btirbhagavantametadavocat-katha\u1e41 bhagavan bodhisattvay\u0101nasa\u1e41prasthitena sth\u0101tavyam, katha\u1e41 pratipattavyam, katha\u1e41 citta\u1e41 pragrah\u012btavyam ? bhagav\u0101n\u0101ha-iha subh\u016bte bodhisattvay\u0101nasa\u1e41prasthitena eva\u1e41 cittamutp\u0101dayitavyam-sarve sattv\u0101 may\u0101 anupadhi\u015be\u1e63e nirv\u0101\u1e47adh\u0101tau parinirv\u0101payitavy\u0101\u1e25| eva\u1e41 sa sattv\u0101n parinirv\u0101pya na ka\u015bcitsattva\u1e25 parinirv\u0101pito bhavati| tatkasya heto\u1e25 ? sacetsubh\u016bte bodhisattvasya sattvasa\u1e41j\u00f1\u0101 pravarteta, na sa bodhisattva iti vaktavya\u1e25| j\u012bvasa\u1e41j\u00f1\u0101 v\u0101 y\u0101vatpudgalasa\u1e41j\u00f1\u0101 v\u0101 pravarteta, na sa bodhisattva iti vaktavya\u1e25| tatkasya heto\u1e25 ? n\u0101sti subh\u016bte sa ka\u015bciddharmo yo bodhisattvay\u0101nasa\u1e41prasthito n\u0101ma||<\/p>\n

tatki\u1e41 manyase subh\u016bte asti sa ka\u015bciddharmo yastath\u0101gatena d\u012bpa\u1e41karasya tath\u0101gatasy\u0101ntik\u0101danuttar\u0101\u1e41 samyaksa\u1e41bodhimabhisa\u1e41buddha\u1e25 ? evamukte \u0101yu\u1e63m\u0101n subh\u016btirbhagavantametadavocat- yath\u0101ha\u1e41 bhagavato bh\u0101\u1e63itasy\u0101rtham\u0101j\u0101n\u0101mi, n\u0101sti sa bhagavan ka\u015bciddharmo yastath\u0101gatena d\u012bpa\u1e41karasya tath\u0101gatasy\u0101rhata\u1e25 samyaksa\u1e41buddhasy\u0101ntik\u0101danuttar\u0101\u1e41 samyaksa\u1e41bodhimabhisa\u1e41buddha\u1e25| evamukte bhagav\u0101n\u0101yu\u1e63manta\u1e41 subh\u016btimetadavocat-evametatsubh\u016bte, evametat| n\u0101sti subh\u016bte sa ka\u015bciddharmo yastath\u0101gatena d\u012bpa\u1e41karasya tath\u0101gatasy\u0101rhata\u1e25 samyaksa\u1e41buddhasy\u0101ntik\u0101danuttar\u0101\u1e41 samyaksa\u1e41bodhimabhisa\u1e41buddha\u1e25| sacetpuna\u1e25 subh\u016bte ka\u015bciddharmastath\u0101gaten\u0101bhisa\u1e41buddho’bhavi\u1e63yat, na m\u0101\u1e41 d\u012bpa\u1e41karastath\u0101gato vy\u0101kari\u1e63yat-bhavi\u1e63yasi tva\u1e41 m\u0101\u1e47ava an\u0101gate’dhvani \u015b\u0101kyamunirn\u0101ma tath\u0101gato’rhan samyaksa\u1e41buddha iti| yasm\u0101ttarhi subh\u016bte tath\u0101gaten\u0101rhat\u0101 samyaksa\u1e41buddhena n\u0101sti sa ka\u015bciddharmo yo’nuttar\u0101\u1e41 samyaksa\u1e41bodhimabhisa\u1e41buddha\u1e25, tasm\u0101daha\u1e41 d\u012bpa\u1e41kare\u1e47a tath\u0101gatena vy\u0101k\u1e5bta- bhavi\u1e63yasi tva\u1e41 m\u0101\u1e47ava an\u0101gate’dhvani \u015b\u0101kyamunirn\u0101ma tath\u0101gato’rhan samyaksa\u1e41buddha| tatkasya heto\u1e25 ? tath\u0101gata iti subh\u016bte bh\u016btatathat\u0101y\u0101 etadadhivacanam| tath\u0101gata iti subh\u016bte anutp\u0101dadharmat\u0101y\u0101 etadadhivacanam| tath\u0101gata iti subh\u016bte dharmocchedasyaitadadhivacanam| tath\u0101gata iti subh\u016bte atyant\u0101nutpannasyaitadadhivacanam| tatkasya heto\u1e25 ? e\u1e63a subh\u016bte anutp\u0101do ya\u1e25 param\u0101rtha\u1e25| ya\u1e25 ka\u015bcitsubh\u016bte eva\u1e41 vadet-tath\u0101gaten\u0101rhat\u0101 samyaksa\u1e41buddhena anuttar\u0101 samyaksa\u1e41bodhirabhisa\u1e41buddheti, sa vitatha\u1e41 vadet| abhy\u0101cak\u1e63\u012bta m\u0101\u1e41 sa subh\u016bte asatodg\u1e5bh\u012btena| tatkasya heto\u1e25- ? n\u0101sti subh\u016bte sa ka\u015bciddharmo yastath\u0101gatena anuttar\u0101\u1e41 samyaksa\u1e41bodhimabhisa\u1e41buddha\u1e25| ya\u015bca subh\u016bte tath\u0101gatena dharmo’bhisa\u1e41buddho de\u015bito v\u0101 tatra na satya\u1e41 na m\u1e5b\u1e63\u0101| tasm\u0101ttath\u0101gato bh\u0101\u1e63ate-sarvadharm\u0101 buddhadharm\u0101 iti| tatkasya heto\u1e25 ? sarvadharm\u0101 iti subh\u016bte adharm\u0101stath\u0101gatena bh\u0101\u1e63it\u0101\u1e25| tasm\u0101ducyante sarvadharm\u0101 buddhadharm\u0101 iti||<\/p>\n

tadyath\u0101pi n\u0101ma subh\u016bte puru\u1e63o bhavedupetak\u0101yo mah\u0101k\u0101ya\u1e25 ? \u0101yu\u1e63m\u0101n subh\u016btir\u0101ha- yo’sau bhagava\u1e41stath\u0101gatena puru\u1e63o bh\u0101\u1e63ita upetak\u0101yo mah\u0101k\u0101ya iti, ak\u0101ya\u1e25 sa bhagava\u1e41stath\u0101gatena bh\u0101\u1e63ita\u1e25| tenocyate upetak\u0101yo mah\u0101k\u0101ya iti||<\/p>\n

bhagav\u0101n\u0101ha -evametatsubh\u016bte| yo bodhisattva eva\u1e41 vadet-aha\u1e41 sattv\u0101n parinirv\u0101payi\u1e63y\u0101miti, na sa bodhisattva iti vaktavya\u1e25| tatkasya heto\u1e25 ? asti subh\u016bte sa ka\u015bciddharmo yo bodhisattvo n\u0101ma ? subh\u016btir\u0101ha-no h\u012bda\u1e41 bhagavan| n\u0101sti sa ka\u015bciddharmo yo bodhisattvo n\u0101ma| bhagav\u0101n\u0101ha- sattv\u0101\u1e25 sattv\u0101 iti subh\u016bte asattv\u0101ste tath\u0101gatena bh\u0101\u1e63it\u0101\u1e25, tenocyante sattv\u0101 iti| tasm\u0101ttath\u0101gato bh\u0101\u1e63ate-nir\u0101tm\u0101na\u1e25 sarvadharm\u0101 nirj\u012bv\u0101 ni\u1e63po\u1e63\u0101 ni\u1e63pudgal\u0101\u1e25 sarvadharm\u0101 iti||<\/p>\n

ya\u1e25 subh\u016bte bodhisattva eva\u1e41 vadet- aha\u1e41 k\u1e63etravy\u016bh\u0101nni\u1e63p\u0101dayi\u1e63y\u0101m\u012bti, sa vitatha\u1e41 vadet| tatkasya heto\u1e25 ? k\u1e63etravy\u016bh\u0101\u1e25 k\u1e63etravy\u016bh\u0101 iti subh\u016bte avy\u016bh\u0101ste tath\u0101gatena bh\u0101\u1e63it\u0101\u1e25| tenocyante k\u1e63etravy\u016bh\u0101 iti||<\/p>\n

ya\u1e25 subh\u016bte bodhisattvo nir\u0101tm\u0101no dharm\u0101 nir\u0101tm\u0101no dharm\u0101 ityadhimucyate, tath\u0101gaten\u0101rhat\u0101 samyaksa\u1e41buddhena bodhisattvo mah\u0101sattva ity\u0101khy\u0101ta\u1e25||17||<\/p>\n

bhagav\u0101n\u0101ha-tatki\u1e41 manyase subh\u016bte-sa\u1e41vidyate tath\u0101gatasya m\u0101\u1e41sacak\u1e63u\u1e25 ? subh\u016btir\u0101ha- evametadbhagavan, sa\u1e41vidyate tath\u0101gatasya m\u0101\u1e41sacak\u1e63u\u1e25| bhagav\u0101n\u0101ha-tatki\u1e41 manyase subh\u016bte sa\u1e41vidyate tath\u0101gatasya divya\u1e41 cak\u1e63u\u1e25 ? subh\u016btir\u0101ha-evametadbhagavan, sa\u1e41vidyate tath\u0101gatasya divya\u1e41 cak\u1e63u\u1e25| bhagav\u0101n\u0101ha-tatki\u1e41 manyase subh\u016bte sa\u1e41vidyate tath\u0101gatasya praj\u00f1\u0101cak\u1e63u\u1e25 ? subh\u016btir\u0101ha-evametadbhagavan, sa\u1e41vidyate tath\u0101gatasya praj\u00f1\u0101cak\u1e63u\u1e25| bhagav\u0101n\u0101ha-tatki\u1e41 manyase subh\u016bte sa\u1e41vidyate tath\u0101gatasya dharmacak\u1e63u\u1e25 ? subh\u016btir\u0101ha-evametadbhagavan, sa\u1e41vidyate tath\u0101gatasya dharmacak\u1e63u\u1e25| bhagav\u0101n\u0101ha- tatki\u1e41 manyase subh\u016bte sa\u1e41vidyate tath\u0101gatasya buddhacak\u1e63u\u1e25 ? subh\u016btir\u0101ha-evametadbhagavan, sa\u1e41vidyate tath\u0101gata buddhacak\u1e63u\u1e25|<\/p>\n

bhagav\u0101n\u0101ha-tatki\u1e41 manyase subh\u016bte y\u0101vantyo ga\u1e45g\u0101y\u0101\u1e41 mah\u0101nady\u0101\u1e41 v\u0101luk\u0101\u1e25, api nu t\u0101 v\u0101luk\u0101stath\u0101gatena bh\u0101\u1e63it\u0101\u1e25 ? subh\u016btir\u0101ha-evametadbhagavan, evametat sugata| bh\u0101\u1e63it\u0101stath\u0101gatena v\u0101luk\u0101\u1e25| bhagav\u0101n\u0101ha-tatki\u1e41 manyase subh\u016bte y\u0101vatyo ga\u1e45g\u0101y\u0101\u1e41 mah\u0101nady\u0101\u1e41 v\u0101luk\u0101\u1e25, t\u0101vatya eva ga\u1e45g\u0101nadyo bhaveyu\u1e25, t\u0101su v\u0101 v\u0101luk\u0101\u1e25, t\u0101vanta\u015bca lokadh\u0101tavo bhaveyu\u1e25, kaccidbahavaste lokadh\u0101tavo bhaveyu\u1e25 ? subh\u016btir\u0101ha-evametadbhagavan, evametat sugata| bahavaste lokadh\u0101tavo bhaveyu\u1e25| bhagav\u0101n\u0101ha-y\u0101vanta\u1e25 subh\u016bte te\u1e63u lokadh\u0101tu\u1e63u sattv\u0101\u1e25, te\u1e63\u0101maha\u1e41 n\u0101n\u0101bh\u0101v\u0101\u1e41 cittadh\u0101r\u0101\u1e41 praj\u0101n\u0101mi| tatkasya heto\u1e25 ? cittadh\u0101r\u0101 cittadh\u0101reti subh\u016bte adh\u0101rai\u1e63\u0101 tath\u0101gatena bh\u0101\u1e63it\u0101, tenocyate cittadh\u0101reti| tatkasya heto\u1e25 ? at\u012bta\u1e41 subh\u016bte citta\u1e41 nopalabhyate| an\u0101gata\u1e41 citta\u1e41 nopalabhyate| pratyutpanna\u1e41 citta\u1e41 nopalabhyate||18||<\/p>\n

tatki\u1e41 manyase subh\u016bte ya\u1e25 ka\u015bcitkulaputro v\u0101 kuladuhit\u0101 v\u0101 ima\u1e41 tris\u0101hasramah\u0101s\u0101hasra\u1e41 lokadh\u0101tu\u1e41 saptaratnaparip\u016br\u1e47a\u1e41 k\u1e5btv\u0101 tath\u0101gatebhyo’rhadbhaya\u1e25 samyaksa\u1e41buddhebhyo d\u0101na\u1e41 dady\u0101t, api nu sa kulaputro v\u0101 kuladuhit\u0101 v\u0101 tatonid\u0101na\u1e41 bahu pu\u1e47yaskandha\u1e41 prasunuy\u0101t ? subh\u016btir\u0101ha- bahu bhagavan, bahu sugata| bhagav\u0101n\u0101ha-evametatsubh\u016bte, evametat| bahu sa kulaputro v\u0101 kuladuhit\u0101 v\u0101 tatonid\u0101na\u1e41 pu\u1e47yaskandha\u1e41 prasunuy\u0101daprameyamasa\u1e41khyeyam| tatkasya heto\u1e25 ? pu\u1e47yaskandha\u1e25 pu\u1e47yaskandha iti subh\u016bte askandha\u1e25 sa tath\u0101gatena bh\u0101\u1e63ita\u1e25| tenocyate pu\u1e47yaskandha iti| sacet puna\u1e25 subh\u016bte pu\u1e47yaskandho’bhavi\u1e63yat, na tath\u0101gato’bh\u0101\u1e63i\u1e63yat pu\u1e47yaskandha\u1e25 pu\u1e47yaskandha iti||19||<\/p>\n

tatki\u1e41 manyase subh\u016bte r\u016bpak\u0101yaparini\u1e63patty\u0101 tath\u0101gato dra\u1e63\u1e6davya\u1e25 ? subh\u016btir\u0101ha-no h\u012bda\u1e41 bhagavan| na r\u016bpak\u0101yaparini\u1e63patty\u0101 tath\u0101gato dra\u1e63\u1e6davya\u1e25| tatkasya heto\u1e25 ? r\u016bpak\u0101yaparini\u1e63patt\u012b r\u016bpak\u0101yaparini\u1e63pattiriti bhagavan aparini\u1e63pattire\u1e63\u0101 tath\u0101gatena bh\u0101\u1e63it\u0101| tenocyate r\u016bpak\u0101yaparini\u1e63pattiriti||<\/p>\n

bhagav\u0101n\u0101ha- tatki\u1e41 manyase subh\u016bte lak\u1e63a\u1e47asa\u1e41pad\u0101 tath\u0101gato dra\u1e63\u1e6davya\u1e25 ? subh\u016btir\u0101ha-no h\u012bda\u1e41 bhagav\u0101n| na lak\u1e63a\u1e47asa\u1e41pad\u0101 tath\u0101gato dra\u1e63\u1e6davya\u1e25| tatkasya heto\u1e25 ? yai\u1e63\u0101 bhagavan lak\u1e63a\u1e47asa\u1e41pattath\u0101gatena bh\u0101\u1e63it\u0101, alak\u1e63a\u1e47asa\u1e41pade\u1e63\u0101 tath\u0101gatena bh\u0101\u1e63it\u0101| tenocyate lak\u1e63a\u1e47asa\u1e41paditi||20||<\/p>\n

bhagav\u0101n\u0101ha- tatki\u1e41 manyase subh\u016bte api nu tath\u0101gatasyaiva\u1e41 bhavati-may\u0101 dharmo de\u015bita iti ? subh\u016btir\u0101ha-no h\u012bda\u1e41 bhagavan tath\u0101gatasyaiva\u1e41 bhavati-may\u0101 dharmo de\u015bita iti| bhagav\u0101n\u0101ha-ya\u1e25 subh\u016bte eva\u1e41 vadet- tath\u0101gatena dharmo de\u015bita iti, sa vitatha\u1e41 vadet| abhy\u0101cak\u1e63\u012bta m\u0101\u1e41 sa subh\u016bte asatodg\u1e5bh\u012btena| tatkasya heto\u1e25 ? dharmade\u015ban\u0101 dharmade\u015baneti subh\u016bte n\u0101sti sa ka\u015bciddharmo yo dharmade\u015ban\u0101 n\u0101mopalabhyate||<\/p>\n

evamukte \u0101yu\u1e63m\u0101n subh\u016btirbhagavantametadavocat-asti bhagavan kecitsattv\u0101 bhavi\u1e63yantyan\u0101gate’dhvani pa\u015bcime k\u0101le pa\u015bcime samaye pa\u015bcim\u0101y\u0101\u1e41 pa\u00f1ca\u015baty\u0101\u1e41 saddharmavipralope vartam\u0101ne, ya im\u0101neva\u1e41r\u016bp\u0101n dharm\u0101n \u015brutv\u0101 abhi\u015braddh\u0101syanti| bhagav\u0101n\u0101ha- na te subh\u016bte sattv\u0101 n\u0101sattv\u0101\u1e25| tatkasya heto\u1e25 ? sattv\u0101\u1e25 sattv\u0101 iti subh\u016bte sarve te subh\u016bte asattv\u0101stath\u0101gatena bh\u0101\u1e63it\u0101\u1e25| tenocyante sattv\u0101 iti||21||<\/p>\n

tatki\u1e41 manyase subh\u016bte-api nu asti sa ka\u015bciddharma\u1e25, yastath\u0101gaten\u0101nuttar\u0101\u1e41 samyaksa\u1e41bodhimabhisa\u1e41buddha\u1e25 ? \u0101yu\u1e63m\u0101n subh\u016btir\u0101ha-no h\u012bda\u1e41 bhagavan| n\u0101sti sa bhagavan ka\u015bciddharmo yastath\u0101gaten\u0101nuttar\u0101\u1e41 samyaksa\u1e41bodhimabhisa\u1e41buddha\u1e25| bhagav\u0101n\u0101ha-evametatsubh\u016bte, evametat| a\u1e47urapi tatra dharmo na sa\u1e41vidyate nopalabhyate| tenocyate anuttar\u0101 samyaksa\u1e41bodhiriti||22||<\/p>\n

api tu khalu puna\u1e25 subh\u016bte sama\u1e25 sa dharmo na tatra ka\u015bcidvi\u1e63ama\u1e25| tenocyate anuttar\u0101 samyaksa\u1e41bodhiriti| nir\u0101tmatvena ni\u1e25sattvatvena nirj\u012bvatvena ni\u1e63pudgalatvena sam\u0101 s\u0101 anuttar\u0101 samyaksa\u1e41bodhi\u1e25 sarvai\u1e25 ku\u015balairdharmairabhisa\u1e41budhyate| tatkasya heto\u1e25 ? ku\u015bal\u0101 dharm\u0101\u1e25 ku\u015bal\u0101 dharm\u0101 iti subh\u016bte adharm\u0101\u015bcaiva te tath\u0101gatena bh\u0101\u1e63it\u0101\u1e25| tenocyante ku\u015bal\u0101 dharm\u0101 iti||23||<\/p>\n

ya\u015bca khalu puna\u1e25 subhute str\u012b v\u0101 puru\u1e63o v\u0101 y\u0101vantastris\u0101hasramah\u0101s\u0101hasre lokadh\u0101tau sumerava\u1e25 parvatar\u0101j\u0101na\u1e25, t\u0101vato r\u0101\u015b\u012bn sapt\u0101n\u0101\u1e41 ratn\u0101n\u0101mabhisa\u1e41h\u1e5btya tath\u0101gatebhyo’rhadbhaya\u1e25 samyaksa\u1e41buddhebhyo d\u0101na\u1e41 dady\u0101t, ya\u015bca kulaputro v\u0101 kuladuhit\u0101 v\u0101 ita\u1e25 praj\u00f1\u0101p\u0101ramit\u0101y\u0101 dharmapary\u0101y\u0101danta\u015ba\u015bcatu\u1e63p\u0101dik\u0101mapi g\u0101th\u0101mudg\u1e5bhya parebhyo de\u015bayet, asya subh\u016bte pu\u1e47yaskandhasya asau paurvaka\u1e25 pu\u1e47yaskandha\u1e25 \u015batatam\u012bmapi kal\u0101\u1e41 nopaiti, y\u0101vadupani\u1e63adamapi na k\u1e63amate||24||<\/p>\n

tatki\u1e41 manyase subh\u016bte-api nu tath\u0101gatasyaiva\u1e41 bhavati-may\u0101 sattv\u0101\u1e25 parimocit\u0101 iti? na khalu puna\u1e25 subh\u016bte eva\u1e41 dra\u1e63\u1e6davyam| tatkasya heto\u1e25 ? n\u0101sti subh\u016bte ka\u015bcitsattvo yastath\u0101gatena parimocita\u1e25| yadi puna\u1e25 subh\u016bte ka\u015bcitsattvo’bhavi\u1e63yadyastath\u0101gatena parimocita\u1e25 sy\u0101t, sa eva tath\u0101gatasy\u0101tmagr\u0101ho’bhavi\u1e63yat, sattvagr\u0101ho j\u012bvagr\u0101ha\u1e25 pudgalagr\u0101ho’bhavi\u1e63yat| \u0101tmagr\u0101ha iti subh\u016bte agr\u0101ha e\u1e63a tath\u0101gatena bh\u0101\u1e63ita\u1e25| sa ca b\u0101lap\u1e5bthagjanairudg\u1e5bh\u012bta\u1e25| b\u0101lap\u1e5bthagjan\u0101 iti subh\u016bte ajan\u0101 eva te tath\u0101gatena bh\u0101\u1e63it\u0101\u1e25| tenocyante b\u0101lap\u1e5bthagjan\u0101 iti||25||<\/p>\n

tatki\u1e41 manyase subh\u016bte-lak\u1e63a\u1e47asa\u1e41pad\u0101 tath\u0101gato dra\u1e63\u1e6davya\u1e25 ? subh\u016btir\u0101ha-no h\u012bda\u1e41 bhagavan| yath\u0101ha\u1e41 bhagavato bh\u0101\u1e63itasy\u0101rtham\u0101j\u0101n\u0101mi, na lak\u1e63a\u1e47asa\u1e41pad\u0101 tath\u0101gato dra\u1e63\u1e6davya\u1e25| bhagav\u0101n\u0101ha-s\u0101dhu s\u0101dhu subh\u016bte, evametatsubh\u016bte, evametadyath\u0101 vadasi| na lak\u1e63a\u1e47asa\u1e41pad\u0101 tath\u0101gato dra\u1e63\u1e6davya\u1e25| tatkasya heto\u1e25 ? sacetpuna\u1e25 subh\u016bte lak\u1e63a\u1e47asa\u1e41pad\u0101 tath\u0101gato dra\u1e63\u1e6davyo’bhavi\u1e63yat, r\u0101j\u0101pi cakravart\u012b tath\u0101gato’bhavi\u1e63yat| tasm\u0101nna lak\u1e63a\u1e47asa\u1e41pad\u0101 tath\u0101gato dra\u1e63\u1e6davya\u1e25| \u0101yu\u1e63m\u0101n subhutirbhagavantametadavocat-yath\u0101ha\u1e41 bhagavato bh\u0101\u1e63itasy\u0101rtham\u0101j\u0101n\u0101mi, na lak\u1e63a\u1e47asa\u1e41pad\u0101 tath\u0101gato dra\u1e63\u1e6davya\u1e25||<\/p>\n

atha khalu bhagav\u0101\u1e41stasy\u0101\u1e41 vel\u0101y\u0101mime g\u0101the abh\u0101\u1e63ata-<\/p>\n

ye m\u0101\u1e41 r\u016bpe\u1e47a c\u0101dr\u0101k\u1e63urye m\u0101\u1e41 gho\u1e63e\u1e47a c\u0101nvagu\u1e25|<\/p>\n

mithy\u0101prah\u0101\u1e47apras\u1e5bt\u0101 na m\u0101\u1e41 drak\u1e63yanti te jan\u0101\u1e25||1||<\/p>\n

dharmato buddho dra\u1e63\u1e6davyo dharmak\u0101y\u0101 hi n\u0101yak\u0101\u1e25|<\/p>\n

dharmat\u0101 ca na vij\u00f1ey\u0101 na s\u0101 \u015baky\u0101 vij\u0101nitum||2||26||<\/p>\n

tatki\u1e41 manyase subh\u016bte lak\u1e63a\u1e47asa\u1e41pad\u0101 tath\u0101gatena anuttar\u0101 samyaksa\u1e41bodhirabhisa\u1e41buddh\u0101? na khalu punaste subh\u016bte eva\u1e41 dra\u1e63\u1e6davyam| tatkasya heto\u1e25 ? na hi subh\u016bte lak\u1e63a\u1e47asa\u1e41pad\u0101 tath\u0101gatena anuttar\u0101 samyaksa\u1e41bodhirabhisa\u1e41buddh\u0101 sy\u0101t| na khalu punaste subh\u016bte ka\u015bcideva\u1e41 vadet-bodhisattvay\u0101nasa\u1e41prasthitai\u1e25 kasyaciddharmasya vin\u0101\u015ba\u1e25 praj\u00f1apta\u1e25 ucchedo veti| na khalu punaste subh\u016bte eva\u1e41 dra\u1e63\u1e6davyam| tatkasya heto\u1e25 ? na bodhisattvay\u0101nasa\u1e41prasthitai\u1e25 kasyaciddharmasya vin\u0101\u015ba\u1e25 praj\u00f1apto noccheda\u1e25||27||<\/p>\n

ya\u015bca khalu puna\u1e25 subh\u016bte kulaputro v\u0101 kuladuhit\u0101 v\u0101 ga\u1e45g\u0101nad\u012bv\u0101luk\u0101sam\u0101\uf141llokadh\u0101t\u016bn saptaratnaparip\u016br\u1e47a\u1e41 k\u1e5btv\u0101 tath\u0101gatebhyo’rhadbhaya\u1e25 samyaksa\u1e41buddhebhyo d\u0101na\u1e41 dady\u0101t, ya\u015bca bodhisattvo nir\u0101tmake\u1e63vanutpattike\u1e63u dharme\u1e63u k\u1e63\u0101nti\u1e41 pratilabhate, ayameva tatonid\u0101na\u1e41 bahutara\u1e41 pu\u1e47yaskandha\u1e41 prasavedaprameyamasa\u1e41khyeyam| na khalu puna\u1e25 subh\u016bte bodhisattvena mah\u0101sattvena pu\u1e47yaskandha\u1e25 parigrah\u012btavya\u1e25| \u0101yu\u1e63m\u0101n subh\u016btir\u0101ha- nanu bhagavan bodhisattvena pu\u1e47yaskandha\u1e25 parigrah\u012btavya\u1e25 ? bhagav\u0101n\u0101ha-parigrah\u012btavya\u1e25 subh\u016bte no grah\u012btavya\u1e25| tenocyate parigrah\u012btavya iti||28||<\/p>\n

api tu khalu puna\u1e25 subh\u016bte ya\u1e25 ka\u015bcideva\u1e41 vadet-tath\u0101gato gacchati v\u0101 \u0101gacchati v\u0101 ti\u1e63\u1e6dhati v\u0101 ni\u1e63\u012bdati v\u0101, \u015bayy\u0101\u1e41 v\u0101 kalpayati, na me subh\u016bte (sa) bh\u0101\u1e63itasy\u0101rtham\u0101j\u0101n\u0101ti| tatkasya heto\u1e25 ? tath\u0101gata iti subh\u016bte ucyate na kvacidgato na kuta\u015bcid\u0101gata\u1e25| tenocyate tath\u0101gato’rhan samyaksa\u1e41buddha iti||29||<\/p>\n

ya\u015bca khalu puna\u1e25 subh\u016bte kulaputro v\u0101 kuladuhit\u0101 v\u0101 y\u0101vanti tris\u0101hasramah\u0101s\u0101hasre lokadh\u0101tau p\u1e5bthiv\u012braj\u0101\u1e41si, t\u0101vat\u0101\u1e41 lokadh\u0101t\u016bn\u0101meva\u1e41r\u016bpa\u1e41 ma\u1e63i\u1e41 kury\u0101t y\u0101vadevamasa\u1e41khyeyena v\u012brye\u1e47a tadyath\u0101pi n\u0101ma param\u0101\u1e47usa\u1e41caya\u1e25, tatki\u1e41 manyase subh\u016bte-api nu bahu\u1e25 sa param\u0101\u1e47usa\u1e41cayo bhavet ? subh\u016btir\u0101ha-evametadbhagavan, evametatsugata| bahu\u1e25 sa param\u0101\u1e47usa\u1e41cayo bhavet| tatkasya heto\u1e25 ? sacedbhagavan bahu\u1e25 param\u0101\u1e47usa\u1e41cayo’bhavi\u1e63yat, na bhagav\u0101navak\u1e63yat-param\u0101\u1e47usa\u1e41caya iti| tatkasya heto\u1e25 ? yo’sau bhagavan param\u0101\u1e47usa\u1e41cayastath\u0101gatena bh\u0101\u1e63ita\u1e25, asa\u1e41caya\u1e25 sa tath\u0101gatena bh\u0101\u1e63ita\u1e25| tenocyate param\u0101\u1e47usa\u1e41caya iti| ya\u015bca tath\u0101gatena bh\u0101\u1e63itastris\u0101hasramah\u0101s\u0101hasro lokadh\u0101turiti, adh\u0101tu\u1e25 sa tath\u0101gatena bh\u0101\u1e63ita\u1e25| tenocyate tris\u0101hasramah\u0101s\u0101hasro lokadh\u0101turiti| tatkasya heto\u1e25 ? sacedbhagavan lokadh\u0101turabhavi\u1e63yat, sa eva pi\u1e47\u1e0dagr\u0101ho’bhavi\u1e63yat| ya\u015bcaiva pi\u1e47\u1e0dagr\u0101hastath\u0101gatena bh\u0101\u1e63ita\u1e25, agr\u0101ha\u1e25 sa tath\u0101gatena bh\u0101\u1e63ita\u1e25| tenocyate pi\u1e47\u1e0dagr\u0101ha iti| bhagav\u0101n\u0101ha- pi\u1e47\u1e0dagr\u0101ha\u015bcaiva subh\u016bte avyavah\u0101ro’nabhil\u0101pya\u1e25| na sa dharmo n\u0101dharma\u1e25| sa ca b\u0101lap\u1e5bthagjanairudg\u1e5bh\u012bta\u1e25||30||<\/p>\n

tatkasya heto\u1e25 ? yo hi ka\u015bcitsubh\u016bte eva\u1e41 vadet-\u0101tmad\u1e5b\u1e63\u1e6distath\u0101gatena bh\u0101\u1e63it\u0101, sattvad\u1e5b\u1e63\u1e6dirj\u012bvad\u1e5b\u1e63\u1e6di\u1e25 pudgalad\u1e5b\u1e63\u1e6distath\u0101gatena bh\u0101\u1e63it\u0101, api nu sa subh\u016bte samyagvadam\u0101no vadet ? subh\u016btir\u0101ha-no h\u012bda\u1e41 bhagavan, no h\u012bda\u1e41 sugata, na samyagvadam\u0101no vadet| tatkasya heto\u1e25 ? y\u0101 s\u0101 bhagavan \u0101tmad\u1e5b\u1e63\u1e6distath\u0101gatena bh\u0101\u1e63it\u0101, ad\u1e5b\u1e63\u1e6di\u1e25 s\u0101 tath\u0101gatena bh\u0101\u1e63it\u0101| tenocyate \u0101tmad\u1e5b\u1e63\u1e6diriti||<\/p>\n

bhagav\u0101n\u0101ha-eva\u1e41 hi subh\u016bte bodhisattvay\u0101nasa\u1e41prasthitena sarvadharm\u0101 j\u00f1\u0101tavy\u0101 dra\u1e63\u1e6davy\u0101 adhimoktavy\u0101\u1e25| tath\u0101ca j\u00f1\u0101tavy\u0101 dra\u1e63\u1e6davy\u0101 adhimoktavy\u0101\u1e25, yath\u0101 na dharmasa\u1e41j\u00f1\u0101y\u0101mapi pratyupati\u1e63\u1e6dhenn\u0101dharmasa\u1e41j\u00f1\u0101y\u0101m| tatkasya heto\u1e25 ? dharmasa\u1e41j\u00f1\u0101 dharmasa\u1e41j\u00f1eti subh\u016bte asa\u1e41j\u00f1ai\u1e63\u0101 tath\u0101gatena bh\u0101\u1e63it\u0101| tenocyate dharmasa\u1e41j\u00f1eti||31||<\/p>\n

ya\u015bca khalu puna\u1e25 subh\u016bte bodhisattvo mah\u0101sattvo’pramey\u0101nasa\u1e41khyey\u0101\u1e41llokadh\u0101t\u016bn saptaratnaparip\u016br\u1e47a\u1e41 k\u1e5btv\u0101 tath\u0101gatebhyo’rhadbhaya\u1e25 samyaksa\u1e41buddhebhyo d\u0101na\u1e41 dady\u0101t, ya\u015bca kulaputro v\u0101 kuladuhit\u0101 v\u0101 ita\u1e25 praj\u00f1\u0101p\u0101ramit\u0101y\u0101 dharmapary\u0101y\u0101danta\u015ba\u015bcatu\u1e63p\u0101dik\u0101mapi g\u0101th\u0101mudg\u1e5bhya dh\u0101rayedde\u015bayedv\u0101cayet paryav\u0101pnuy\u0101t, parebhya\u015bca vistare\u1e47a sa\u1e41prak\u0101\u015bayet, ayameva tatonid\u0101na\u1e41 bahutara\u1e41 pu\u1e47yaskandha\u1e41 prasunuy\u0101daprameyamasa\u1e41khyeyam| katha\u1e41 ca sa\u1e41prak\u0101\u015bayet ? tadyath\u0101k\u0101\u015be-<\/p>\n

t\u0101rak\u0101 timira\u1e41 d\u012bpo m\u0101y\u0101va\u015by\u0101ya budbudam|<\/p>\n

svapna\u1e41 ca vidyudabhra\u1e41 ca eva\u1e41 dra\u1e63\u1e6davya sa\u1e41sk\u1e5btam||<\/p>\n

tath\u0101 prak\u0101\u015bayet, tenocyate sa\u1e41prak\u0101\u015bayediti||<\/p>\n

idamavocadbhagav\u0101n \u0101ttaman\u0101\u1e25| sthavirasubh\u016btiste ca bhik\u1e63ubhik\u1e63u\u1e47yup\u0101sakop\u0101sik\u0101ste ca bodhisattv\u0101\u1e25 sadevam\u0101nu\u1e63\u0101suragandharva\u015bca loko bhagavato bh\u0101\u1e63itamabhyanandanniti||32||<\/p>\n

\u0101ryavajracchedik\u0101 bhagavat\u012b praj\u00f1\u0101p\u0101ramit\u0101 sam\u0101pt\u0101<\/p>\n","protected":false},"excerpt":{"rendered":"

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